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Book of Deuteronomy

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1865: 1464: 1308: 35: 1653:, makes frequent references to the Exodus, the wilderness wanderings, a covenant, the danger of foreign gods and the need to worship Yahweh alone. This discrepancy has led scholars to conclude that these traditions behind Deuteronomy have a northern origin. Whether the Deuteronomic Code was written in Josiah's time (late 7th century BC) or earlier is subject to debate, but many of the individual laws are older than the collection itself. The two poems at chapters 32–33 – the 1674:
belonging to Numbers, and Joshua as a sort of supplement to it. This idea still has supporters, but the mainstream understanding is that Deuteronomy, after becoming the introduction to the history, was later detached from it and included with Genesis–Exodus–Leviticus–Numbers because it already had Moses as its central character. According to this hypothesis, the death of Moses was originally the ending of Numbers, and was simply moved from there to the end of Deuteronomy.
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his special property (Deuteronomy 7:6 and elsewhere), and Moses stresses to the Israelites the need for obedience to God and covenant, and the consequences of unfaithfulness and disobedience. Yet the first several chapters of Deuteronomy are a long retelling of Israel's past disobedience – but also God's gracious care, leading to a long call to Israel to choose life over death and blessing over curse (chapters 7–11).
1020: 1605:, chapters 1–4 and 29–30 were added and Deuteronomy was made the introductory book to this history, so that a story about a people about to enter the Promised Land became a story about a people about to return to the land. The legal sections of chapters 19–25 were expanded to meet new situations that had arisen, and chapters 31–34 were added as a new conclusion. 1696:
The themes of Deuteronomy in relation to Israel are election, faithfulness, obedience, and Yahweh's promise of blessings, all expressed through the covenant: "obedience is not primarily a duty imposed by one party on another, but an expression of covenantal relationship." Yahweh has elected Israel as
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that binds Yahweh and Israel by oaths of fidelity and obedience. God will give Israel blessings of the land, fertility, and prosperity so long as Israel is faithful to God's teaching; disobedience will lead to curses and punishment. But, according to the Deuteronomists, Israel's prime sin is lack of
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The Deuteronomistic history theory is currently the most popular. Deuteronomy was originally just the law code and covenant, written to cement the religious reforms of Josiah, and later expanded to stand as the introduction to the full history. But there is an older theory, which sees Deuteronomy as
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in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices
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The land is God's gift to Israel, and many of the laws, festivals and instructions in Deuteronomy are given in the light of Israel's occupation of the land. Dillard and Longman note that "In 131 of the 167 times the verb "give" occurs in the book, the subject of the action is Yahweh." Deuteronomy
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Deuteronomy occupies a puzzling position in the Bible, linking the story of the Israelites' wanderings in the wilderness to the story of their history in Canaan without quite belonging totally to either. The wilderness story could end quite easily with Numbers, and the story of Joshua's conquests
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stress the living nature of the covenant between Yahweh and Israel as a nation: The people of Israel are addressed by Moses as a unity, and their allegiance to the covenant is not one of obeisance, but comes out of a pre-existing relationship between God and Israel, established with Abraham and
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circa 722 BC. Refugees fleeing from Israel to Judah brought with them a number of traditions that were new to Judah. One of these was that the god Yahweh, already known and worshiped in Judah, was not merely the most important of the gods, but the only god who should be served. This outlook
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Deuteronomy stresses the uniqueness of God, the need for drastic centralisation of worship, and a concern for the position of the poor and disadvantaged. Its many themes can be organised around the three poles of Israel, Yahweh, and the covenant which binds them together.
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After the review of Israel's history in chapters 1 to 4, there is a restatement of the Ten Commandments in chapter 5. This arrangement of material highlights God's sovereign relationship with Israel prior to the giving of establishment of the Law.
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and the laws (or teachings) he has given them, on which their possession of the land depends. The third sermon offers the comfort that, even should the nation of Israel prove unfaithful and so lose the land, with repentance all can be restored.
1491:. Virtually all modern secular scholars, and most Christian and Jewish scholars, reject the Mosaic authorship of the Book of Deuteronomy and date the book much later, between the 7th and 5th centuries BC. Its authors were probably the 1425:," make a claim for the authoritative Deuteronomistic view of theology and its insistence that the worship of Yahweh as the sole deity of Israel was the only permissible religion, having been sealed by the greatest of prophets. 1864: 1366:: Laws governing Israel's worship (chapters 12–16a), the appointment and regulation of community and religious leaders (16b–18), social regulation (19–25), and confession of identity and loyalty (26). 1232:
treaty texts. But it is clear that Deuteronomy is not in itself simply the text of a treaty, as Deuteronomy is more than simply applying the secular model of treaty to Israel's relationship with God.
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thy God with all thy heart and all thy soul and all thy might"; it has therefore also become identified with the central Jewish concept of the love of God, and the rewards that come as a result.
1561:) discovered the "book of the law" – which many scholars believe to be the Deuteronomic Code (the set of laws at chapters 12–26 which form the original core of the Book of Deuteronomy) – in the 1483:
of the Torah, the belief that the five books of the Torah – including the Book of Deuteronomy – were dictated by God to Moses on Mount Sinai, is an ancient Jewish tradition that was codified by
1383:: Concluding discourse on the covenant in the land of Moab, including all the laws in the Deuteronomic Code (chapters 12–26) after those given at Horeb; Israel is again exhorted to obedience. 1670:
could exist without it, at least at the level of the plot. But in both cases there would be a thematic (theological) element missing. Scholars have given various answers to the problem.
1709:; not denying the reality of other gods but enforcing only the worship of Yahweh in Jerusalem. In the later, Exilic layers from the mid-6th century, especially chapter 4, this becomes 1594:. The disaster was supposedly Yahweh's punishment of their failure to follow the law, and so they created a history of Israel (the books of Joshua through Kings) to illustrate this. 1938:(Luke 1–2, Acts 2–5), and Jesus was interpreted to be the "one (i.e., prophet) like me" predicted by Moses in Deuteronomy 18:15 (Acts 3:22–23). While the exact position of 1629:(597–332 BC). The second prologue (Ch. 5–11) was the next section to be composed, and then the first prologue (Ch. 1–4); the chapters following 26 are similarly layered. 1590:
by Babylon in 586 BC and the end of kingship was the occasion of much reflection and theological speculation among the Deuteronomistic elite, now in exile in the city of
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in 1805, most scholars have accepted that this portion of the book was composed in Jerusalem in the 7th century BC in the context of religious reforms advanced by King
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The Book of Deuteronomy, Debarim. Hebrew with translation into Judeo-Arabic, transcribed in Hebrew letters. From Livorno, 1894 CE. Moroccan Jewish Museum, Casablanca.
4150: 1499:, whose economic needs and social status the book reflects. The historical background to the book's composition is currently viewed in the following general terms: 3312: 1713:, the idea that only one god exists. God is simultaneously present in the Temple and in heaven – an important and innovative concept called "name theology." 2978: 1239:(Decalogue) in chapter 5 serve as a blueprint for the rest of the book, as chapters 12-26 are the exposition of the Decalogue, thus the expanded Decalogue. 1734:: contrary to the first and fundamental commandment ("Thou shalt have no other gods before me") the people have entered into relations with other gods. 2779: 1520: 3448: 1541:
By the eighteenth year of Josiah's reign, Assyrian power was in rapid decline, and a pro-independence movement was gathering strength in the
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attested to by the Exodus event, so that the laws of Deuteronomy set the nation of Israel apart, signaling the unique
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Chapters 12–26, containing the Deuteronomic Code, are the earliest section. Since the idea was first put forward by
4522: 4399: 4250: 3828: 2831:"Moses' Praise and Blame – Israel's Honour and Shame: Rhetorical Devices in the Ethical Foundations of Deuteronomy" 956: 1225:
or some kind of epilogue (31:1–34:12), consist of commission of Joshua, the song of Moses and the death of Moses.
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The Deuteronomist's History: The Role of the Deuteronomist in Historical-Critical Research into Genesis-Numbers
4772: 1617:(reigned c. 716–687 BC), although some have argued for other dates, such as during the reign of his successor 1587: 1409:
or Pisgah, where he dies and is buried by God. The narrative of these events is interrupted by two poems, the
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The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies
2097:. New International Biblical Commentary. Peabody, Massachusetts: Hendrickson Publishers. pp. 4–5. 4451: 4430: 4424: 3792: 1488: 4446: 4414: 4409: 4145: 4106: 1778:, on Deuteronomy 3–7: Cities of refuge, Ten Commandments, Shema, exhortation, conquest instructions 1094: 838: 4752: 4624: 4481: 4342: 4082: 3283: 1443:, is the oldest part of the book and the core around which the rest developed. It is a series of 992: 1770:, on Deuteronomy 1–3: Chiefs, scouts, Edom, Ammonites, Sihon, Og, land for two and a half tribes 1463: 4608: 4491: 4476: 4466: 4058: 1972: 1045: 816: 3106: 3083: 3060: 2921: 1786:, on Deuteronomy 7–11: Obedience, taking the land, golden calf, Aaron's death, Levites' duties 1421:
The final verses, Deuteronomy 34:10–12, "never again did there arise in Israel a prophet like
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interpreted Deuteronomy's prophecy of the restoration of Israel as having been fulfilled (or
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Gili Kugler, Kugler, Moses died and the people moved on - a hidden narrative in Deuteronomy
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makes the Torah the ultimate authority for Israel, one to which even the king is subject.
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Other scholars have compared the structure of Deuteronomy with Hittite treaties or other
1148: 1115: 1066: 872: 612: 493: 1645:, covenants with God, or disobedience to God's laws. In contrast, Isaiah's contemporary 4591: 4506: 4312: 4307: 4269: 4192: 4155: 4135: 4065: 3787: 3186: 3005: 2668: 985: 898: 867: 205: 150: 1307: 1171:, and the narratives recounting the passing of the mantle of leadership from Moses to 4792: 4601: 4596: 4369: 4279: 4222: 4043: 4033: 3883: 3761: 3718: 3631: 3580: 3535: 3491: 3234: 3213: 3192: 3167: 3144: 3114: 3091: 3068: 3045: 3024: 3009: 2962: 2956: 2929: 2906: 2815: 2794: 2766: 2733: 2698: 2675: 2648: 2627: 2597: 2576: 2540: 2519: 2498: 2477: 1987: 1923: 1915: 1798: 1658: 1618: 1598: 1574: 1480: 1440: 1434: 1414: 1363: 1229: 1221: 1210: 1168: 1023: 927: 793: 783: 553: 483: 310: 300: 95: 1528:, which became extremely powerful in court circles after placing the eight-year-old 4777: 4672: 4654: 4586: 4574: 4532: 4471: 4456: 4347: 4235: 4028: 3973: 3953: 3933: 3713: 3560: 3471: 2995: 2987: 2896: 2852: 2842: 2723: 1967: 1947: 1935: 1766: 1542: 1504: 1352: 1236: 1155:
to observe the law. The second sermon reminds the Israelites of the need to follow
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Deuteronomy's concept of God changed over time. The earliest 7th century layer is
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Chapters 1–30 of the book consist of three sermons or speeches delivered to the
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Reconsidering Israel and Judah: Recent Studies on the Deuteronomistic History
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God's Chosen People: A Theological Interpretation of the Book of Deuteronomy
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Moses receiving the Law (top) and reading the Law to the Israelites (bottom)
4810: 4710: 4639: 4541: 4003: 3998: 3958: 3928: 3908: 3856: 3723: 3348: 3320: 1977: 1955: 1525: 1512: 1468: 1121: 975: 753: 748: 666: 642: 617: 597: 440: 420: 270: 265: 42: 1320:; it can be contrasted with Alexander Rofé's "covenantal" analysis in his 4693: 4289: 4207: 4202: 4116: 4111: 3943: 3626: 2991: 2847: 2830: 1706: 1641:, active in Jerusalem about a century before Josiah, makes no mention of 1348: 1152: 913: 908: 848: 843: 651: 379: 4527: 3282: 3000: 2761:. In James Luther Mays; David L. Petersen; Kent Harold Richards (eds.). 1451:) to the Israelites regarding how they should conduct themselves in the 4682: 3708: 3693: 3641: 3585: 3496: 3379: 3367: 2976:
Pakkala, Juha (2009). "The date of the oldest edition of Deuteronomy".
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Reverberations of Faith: A Theological Handbook of Old Testament Themes
1806: 1710: 1642: 1570: 1484: 1406: 1176: 1132: 1034: 133: 3426: 2857: 1826:, on Deuteronomy 29–30: covenant, violation, choose blessing and curse 4197: 3813: 1842:, on Deuteronomy 32: Punishment, punishment restrained, parting words 1810:, on Deuteronomy 21–25: Miscellaneous laws on civil and domestic life 903: 2611:
Block, Daniel I (2005). "Deuteronomy". In Kevin J. Vanhoozer (ed.).
4704: 4274: 4261: 4240: 4187: 4182: 3600: 3595: 3575: 3552: 3518: 3513: 3486: 3418: 1950:, drawing on Deuteronomy 30:11–14, claimed that the keeping of the 1830: 1822: 1802:, on Deuteronomy 16–21: Basic societal structure for the Israelites 1790: 1731: 1614: 1558: 946: 893: 888: 3262: 3230:
Deuteronomic Theology and the Significance of Torah: A Reappraisal
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Revelation and Authority: Sinai in Jewish Scripture and Tradition
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Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism
2905:(Reissue ed.). Englewood Cliffs, New Jersey: Prentice Hall. 1982: 1943: 1893: 1885: 1838: 1814: 1591: 1550: 1516: 1444: 1084: 333: 4687: 4564: 3948: 3728: 3683: 3662: 3111:
The history of Israel's Traditions: The Heritage of Martin Noth
1834:, on Deuteronomy 31: Encouragement, reading and writing the law 1638: 1529: 1492: 1452: 1398: 1390: 1356: 1172: 1156: 656: 359: 2623:
The Theology of Deuteronomy: Collected Essays of Georg Braulik
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Reading the Old Testament: An Introduction to the Hebrew Bible
2233: 2223: 2221: 2206: 3848: 3756: 3678: 3657: 3570: 3481: 1919: 1896:(religious commandment). It continues, "Thou shalt love the L 1782: 1646: 1422: 1394: 1202: 1136: 1108: 1088: 1080: 58: 2791:
An Introductory Dictionary of Theology and Religious Studies
1850:, on Deuteronomy 33–34: Farewell blessing and death of Moses 1376:: Blessings and curses for those who keep and break the law. 3751: 3636: 2732:. Changing Perspectives. Vol. 4. New York: Routledge. 2274: 2272: 2218: 2182: 1337: 1182:
One of its most significant verses is Deuteronomy 6:4, the
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The Hebrew Bible Today: An Introduction to Critical Issues
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Texts, Temples, and Traditions: A Tribute to Menahem Haran
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Judaism's weekly Torah portions in the Book of Deuteronomy
1186:, which has been described as the definitive statement of 1019: 2257: 1316:(The following "literary" outline of Deuteronomy is from 3143:. Anchor Yale Reference Library. Yale University Press. 2269: 2194: 2131: 1854: 2298: 2296: 2155: 2079:. Nottingham, England: Inter-Varsity Press. p. 38. 1347:: After a second introduction at 4:44–49 the events at 2613:
Dictionary for Theological Interpretation of the Bible
2143: 1569:
to replace the decades-old vassal treaty between King
3185:. In Steven L. McKenzie; Matt Patrick Graham (eds.). 3109:. In Steven L. McKenzie; Matt Patrick Graham (eds.). 3063:. In James D. G. Dunn; John William Rogerson (eds.). 1954:
was superseded by faith in Jesus and the gospel (the
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Moses viewing the Promised Land, Deuteronomy 34:1–5 (
3086:. In Gary N. Knoppers; J. Gordon McConville (eds.). 2293: 2170: 1942:
is still debated, a common view is that in place of
1621:(687–643 BC) or even much later, such as during the 2924:. In Linda S. Schearing; Steven L McKenzie (eds.). 2693:. In Watson E. Mills; Roger Aubrey Bullard (eds.). 2245: 1332:–4: The journey through the wilderness from Horeb ( 2979:Zeitschrift für die Alttestamentliche Wissenschaft 2873:. In T. Desmond Alexander; David W. Baker (eds.). 2789:. In Orlando O. Espín; James B. Nickoloff (eds.). 2667: 1601:agreed that the Jews could return and rebuild the 1532:on the throne following the murder of his father, 1012:"Deuteronomy" redirects here. For other uses, see 3306:(modified Jewish Publication Society translation) 3020:The Deuteronomistic History and the Name Theology 4828: 2875:Dictionary of the Old Testament: The Pentateuch 2438: 1934:) in Jesus Christ and the establishment of the 1664: 1151:which had led to that moment and ended with an 2555:Fortunate Nation: Comments and notes on DVARIM 3829: 3442: 1120:' words ') and the fifth book of the 993: 3160:"The Significance of the End of Deuteronomy" 2013:"Definition of Deuteronomy | Dictionary.com" 1995:– the oldest Greek manuscript of Deuteronomy 1397:'s successor, Moses delivers the law to the 1163:The final four chapters (31–34) contain the 3209:The Pentateuch: A Social-Science Commentary 2951: 2688: 2640: 2239: 2212: 2077:Deuteronomy: An Introduction and Commentary 27:Fifth book of the Torah in the Hebrew Bible 3836: 3822: 3449: 3435: 3205: 3180: 2943:Mendenhall, George E (September 1, 1954). 2942: 2865: 2278: 2227: 2137: 2107: 2059: 1201:is one." Verses 6:4–5 were also quoted by 1000: 986: 3162:. In Michael V. Fox; et al. (eds.). 2999: 2856: 2846: 3323:'s translation and commentary at Ort.org 3260: 3136: 3058: 2919: 2895: 2807: 2666:. In John Barton; John Muddiman (eds.). 2589: 2511: 2200: 2188: 2164: 2149: 1863: 1632: 1462: 1306: 1190:for theistic Jews: "Hear, O Israel: the 1033:, contains part of a Greek translation ( 1018: 3456: 3277: 3016: 2975: 2961:. Philadelphia: The Westminster Press. 2661: 2619: 2568: 2466: 1884:is one!" has become the basic credo of 1495:caste, collectively referred to as the 14: 4829: 3843: 3132:. Anchor Yale Bible Reference Library. 3127: 3041:Deuteronomy: Issues and Interpretation 2784: 2756: 2752:, Society of Biblical Literature, 2004 2722: 2549: 2490: 2263: 2176: 2092: 1892:, and its twice-daily recitation is a 1661:were probably originally independent. 1475: 1322:Deuteronomy: Issues and Interpretation 3817: 3430: 3327:Devarim – Deuteronomy (Judaica Press) 3157: 3128:Sommer, Benjamin D. (June 30, 2015). 3104: 3081: 2958:A History of Ancient Israel and Judah 2945:Covenant Forms in Israelite Tradition 2828: 2610: 2074: 2050: 1855:Influence on Judaism and Christianity 1582:The next stage took place during the 1351:are recalled, with the giving of the 3226: 3037: 2759:"Deuteronomy and the Deuteronomists" 2750:The Social Roots of Biblical Yahwism 2455:Deuteronomy in Tanakh (Hebrew Bible) 2251: 2088: 2086: 1872:Deuteronomy 6:4–5: "Hear, O Israel ( 1428: 1175:and, finally, the death of Moses on 1149:forty years of wilderness wanderings 1098: 4768:Other books referenced in the Bible 4727:New Testament manuscript categories 1910:Christian views on the Old Covenant 1588:destruction of the Kingdom of Judah 1524:influenced the Judahite landowning 24: 4298:Testaments of the Three Patriarchs 3261:Paterson, James Alexander (1911). 3084:"Deuteronomy In Search of Origins" 2902:The New Jerome Biblical Commentary 2093:Wright, Christopher J. H. (1996). 1597:At the end of the Exile, when the 25: 4873: 3248: 2083: 1739:Introduction to the Old Testament 1567:covenant between Judah and Yahweh 1487:(1135–1204 AD) as the 8th of the 3407: 3065:Eerdmans Commentary on the Bible 1503:In the late 8th century BC both 1147:. The first sermon recounts the 1143:, shortly before they enter the 33: 4852:Phoenicians in the Hebrew Bible 4783:Biblical and Quranic narratives 3191:. Westminster John Knox Press. 2955:; Hayes, John Haralson (1986). 2814:. Westminster John Knox Press. 2729:Rethinking Biblical Scholarship 2518:. Westminster John Knox Press. 2460: 2443: 2426: 2417: 2408: 2399: 2390: 2381: 2372: 2359: 2350: 2341: 2332: 2323: 2314: 2305: 2284: 2122: 1903: 1725:The core of Deuteronomy is the 3343:– English at Mechon-Mamre.org) 3310:Deuteronomy (The Living Torah) 3290:New International Encyclopedia 3140:Deuteronomy and the Pentateuch 2808:Levenson, Jon Douglas (1993). 2695:Mercer Dictionary of the Bible 2537:The Torah: A Modern Commentary 2497:. Cambridge University Press. 2113: 2068: 2039: 2030: 2005: 1458: 13: 1: 3402:Authorized King James Version 2877:. Eisenbrauns. Archived from 2689:Christensen, Duane L (1991). 2414:Dillard & Longman, p.117. 2405:Dillard & Longman, p.102. 1737:Dillard and Longman in their 1489:13 Jewish principles of faith 1027: 3389:New Revised Standard Version 3374:New Revised Standard Version 3212:. Bloomsbury T&T Clark. 3113:. Sheffield Academic Press. 2763:Old Testament Interpretation 2746:Gottwald, Norman, review of 2719:, 182. London: S.C.M. Press. 2641:Brueggemann, Walter (2002). 2626:. D&F Scott Publishing. 2569:Ausloos, Hans (2015-10-22). 2439:General and cited references 1999: 1940:Paul the Apostle and Judaism 1665:Position in the Hebrew Bible 1216: 1109: 1089: 1060: 1014:Deuteronomy (disambiguation) 7: 3417:public domain audiobook at 3304:Deuteronomy at Mechon-Mamre 2947:. Biblical Archeology 3/17. 2920:McKenzie, Steven L (1995). 2697:. Mercer University Press. 2674:. Oxford University Press. 2662:Bultman, Christoph (2001). 1961: 1922:cited Deuteronomy 6:5 as a 1720: 1682: 1079:) is the fifth book of the 10: 4878: 4763:English Bible translations 4151:Song of the Three Children 3329:translation at Chabad.org 3137:Stackert, Jeffrey (2022). 3059:Rogerson, John W. (2003). 3017:Richter, Sandra L (2002). 2787:"Deuteronomistic Theology" 2757:Knight, Douglas A (1995). 2590:Bandstra, Barry L (2004). 2562: 2512:Phillips, Anthony (1973). 2491:Miller, Patrick D (1990). 1928:earliest Christian authors 1907: 1859: 1757: 1557:and father of the prophet 1432: 1302: 1049: 1011: 4801: 4745: 4663: 4617: 4515: 4360: 4323: 4288: 4259: 4221: 4166: 4073: 4057: 3855: 3793:Mekhilta le-Sefer Devarim 3775: 3744: 3671: 3650: 3619: 3551: 3464: 3206:Van Seters, John (2015). 3181:Van Seters, John (1998). 3107:"The Book of Deuteronomy" 2711:Clements, Ronald (1968). 2647:. Westminster John Knox. 2075:Woods, Edward J. (2011). 1700: 1691: 1677: 1649:, active in the northern 1099: 492: 482: 472: 449: 439: 429: 419: 409: 378: 368: 358: 235: 225: 215: 190: 180: 170: 160: 114: 104: 94: 84: 74: 3038:Rofé, Alexander (2002). 2866:McConville, J.G (2002). 2785:Laffey, Alice L (2007). 1946:set out in Deuteronomy, 1336:) to Kadesh and then to 4625:Intertestamental period 3270:Encyclopædia Britannica 3158:Tigay, Jeffrey (1996). 2829:Markl, Dominik (2013). 2670:Oxford Bible Commentary 2473:The Book of Deuteronomy 2347:Romer (1994), p.200-201 2240:Miller & Hayes 1986 2213:Miller & Hayes 1986 1746:of the Jewish nation. 1439:Deuteronomy 12–26, the 4609:Apocalyptic literature 4246:Paralipomena of Baruch 3227:Vogt, Peter T (2006). 3105:Romer, Thomas (1994). 3082:Romer, Thomas (2000). 1973:Documentary hypothesis 1869: 1519:. Israel rebelled and 1472: 1312: 1087:), where it is called 1076: 1071:'second law'; 1038: 952:Paralipomena of Baruch 4773:Additional Scriptures 4737:New Testament uncials 3023:. Walter de Gruyter. 2953:Miller, James Maxwell 1867: 1633:Israel–Judah division 1466: 1310: 1022: 4847:6th-century BC books 4842:7th-century BC books 4758:Bible version debate 4732:New Testament papyri 4678:Samaritan Pentateuch 4303:Testament of Abraham 4241:1, 2, and 3 Meqabyan 3381:oremus Bible Browser 3369:oremus Bible Browser 2992:10.1515/ZAW.2009.026 2848:10.4102/ve.v34i2.861 2793:. Liturgical Press. 2302:Bandstra, pp.190–191 1760:Weekly Torah portion 1584:Babylonian captivity 1573:of Assyria and King 1362:Chapters 12–26, the 1230:ancient Near Eastern 947:1, 2, and 3 Meqabyan 4837:Book of Deuteronomy 4700:Muratorian fragment 4635:New Testament canon 4630:Old Testament canon 4523:Chapters and verses 4141:Additions to Daniel 4107:Additions to Esther 3767:Papyrus Rylands 458 3689:Gathering of Israel 3458:Book of Deuteronomy 3284:"Deuteronomy"  3264:"Deuteronomy"  2717:Religious Book Club 2620:Braulik, G (1998). 2242:, pp. 393–394. 2215:, pp. 391–397. 2191:, pp. 153–154. 1993:Papyrus Rylands 458 1603:Temple in Jerusalem 1476:Composition history 873:Additions to Daniel 839:Additions to Esther 4313:Testament of Jacob 4308:Testament of Isaac 4193:Prayer of Manasseh 4156:Bel and the Dragon 4136:Letter of Jeremiah 3788:Deuteronomy Rabbah 3362:King James Version 3315:2005-03-05 at the 2835:Verbum et Ecclesia 2450:Deuteronomy in NIV 2266:, p. 101-103. 2065:Christensen, p.211 2017:www.dictionary.com 1870: 1627:postexilic periods 1547:2 Kings 22:1–23:30 1473: 1313: 1077:Liber Deuteronomii 1039: 899:Prayer of Manasseh 868:Letter of Jeremiah 4824: 4823: 4793:Textual criticism 4356: 4355: 4280:Psalms of Solomon 4223:Orthodox Tewahedo 3811: 3810: 3762:Papyrus Fouad 266 3719:Deuteronomic Code 3358:at GospelHall.org 3219:978-0-567-65880-7 3150:978-0-300-16751-1 3044:. T&T Clark. 2968:978-0-664-21262-9 2928:. T&T Clark. 2897:McKenzie, John L. 2821:978-0-664-25407-0 2765:. T&T Clark. 2748:Stephen L. Cook, 2739:978-1-84465-727-8 2724:Davies, Philip R. 2615:. Baker Academic. 2533:Plaut, W. Gunther 2378:Breuggemann, p.53 2230:, pp. 79–82. 2110:, pp. 15–17. 1988:Mosaic authorship 1924:Great Commandment 1916:Gospel of Matthew 1880:is our God, the L 1659:Blessing of Moses 1651:kingdom of Israel 1611:W. M. L. de Wette 1575:Manasseh of Judah 1481:Mosaic authorship 1441:Deuteronomic Code 1435:Deuteronomic Code 1429:Deuteronomic Code 1415:Blessing of Moses 1364:Deuteronomic Code 1300: 1299: 1222:Patrick D. Miller 1211:Great Commandment 1169:Blessing of Moses 1119: 1107: 1070: 1058: 1037:) of Deuteronomy. 1024:Papyrus Fouad 266 1010: 1009: 970: 969: 964: 963: 928:Orthodox Tewahedo 854:Wisdom of Solomon 806: 805: 512: 511: 506: 505: 502: 501: 459: 458: 388: 387: 324: 323: 245: 244: 200: 199: 124: 123: 16:(Redirected from 4869: 4673:Dead Sea Scrolls 4655:Dating the Bible 4533:Historical books 4170:Eastern Orthodox 4083:Eastern Orthodox 4071: 4070: 4064: 3838: 3831: 3824: 3815: 3814: 3803:Textual variants 3714:Ten Commandments 3611:V'Zot HaBerachah 3451: 3444: 3437: 3428: 3427: 3421:Various versions 3411: 3410: 3294: 3286: 3274: 3273:(11th ed.). 3266: 3257:at Bible Gateway 3244: 3223: 3202: 3183:"The Pentateuch" 3177: 3154: 3133: 3124: 3101: 3078: 3055: 3034: 3013: 3003: 2972: 2948: 2939: 2916: 2892: 2890: 2889: 2883: 2872: 2862: 2860: 2850: 2825: 2804: 2776: 2743: 2708: 2685: 2673: 2658: 2637: 2616: 2607: 2586: 2558: 2529: 2508: 2487: 2468:Craigie, Peter C 2433: 2432:McConville, p.24 2430: 2424: 2421: 2415: 2412: 2406: 2403: 2397: 2394: 2388: 2385: 2379: 2376: 2370: 2363: 2357: 2354: 2348: 2345: 2339: 2336: 2330: 2327: 2321: 2318: 2312: 2309: 2303: 2300: 2291: 2288: 2282: 2276: 2267: 2261: 2255: 2249: 2243: 2237: 2231: 2225: 2216: 2210: 2204: 2198: 2192: 2186: 2180: 2174: 2168: 2162: 2153: 2147: 2141: 2135: 2129: 2128:Tigay, pp.137ff. 2126: 2120: 2117: 2111: 2105: 2099: 2098: 2090: 2081: 2080: 2072: 2066: 2063: 2057: 2054: 2048: 2043: 2037: 2036:Phillips, pp.1–2 2034: 2028: 2027: 2025: 2023: 2009: 1968:613 commandments 1948:Paul the Apostle 1936:Christian Church 1899: 1883: 1879: 1847:V'Zot HaBerachah 1543:Kingdom of Judah 1393:is installed as 1353:Ten Commandments 1242: 1241: 1237:Ten Commandments 1200: 1195: 1114: 1112: 1106:romanized:  1105: 1103: 1101: 1092: 1065: 1063: 1053: 1051: 1032: 1029: 1002: 995: 988: 823: 822: 819: 817:Deuterocanonical 693: 692: 689: 645: 581: 537: 528: 527: 522: 470: 469: 407: 406: 400: 356: 355: 347: 346: 342: 338: 213: 212: 158: 157: 147: 146: 142: 138: 72: 71: 67: 63: 53: 52: 47: 37: 30: 29: 21: 4877: 4876: 4872: 4871: 4870: 4868: 4867: 4866: 4827: 4826: 4825: 4820: 4797: 4741: 4659: 4650:Christian canon 4613: 4548:Prophetic books 4511: 4442:2 Thessalonians 4437:1 Thessalonians 4352: 4319: 4284: 4255: 4217: 4176: 4162: 4090: 4062: 4061: 4053: 3864: 3860: 3851: 3842: 3812: 3807: 3771: 3740: 3699:Jewish holidays 3667: 3646: 3615: 3547: 3460: 3455: 3408: 3317:Wayback Machine 3279:Jastrow, Morris 3251: 3241: 3233:. Eisenbrauns. 3220: 3199: 3174: 3166:. Eisenbrauns. 3151: 3121: 3098: 3090:. Eisenbrauns. 3075: 3052: 3031: 2969: 2936: 2913: 2887: 2885: 2881: 2870: 2822: 2801: 2773: 2740: 2705: 2682: 2655: 2634: 2604: 2583: 2565: 2551:Miller, Avigdor 2526: 2505: 2484: 2463: 2446: 2441: 2436: 2431: 2427: 2422: 2418: 2413: 2409: 2404: 2400: 2395: 2391: 2386: 2382: 2377: 2373: 2364: 2360: 2356:McKenzie, p.265 2355: 2351: 2346: 2342: 2337: 2333: 2329:McKenzie, p.266 2328: 2324: 2319: 2315: 2310: 2306: 2301: 2294: 2289: 2285: 2279:Van Seters 1998 2277: 2270: 2262: 2258: 2250: 2246: 2238: 2234: 2228:Van Seters 2015 2226: 2219: 2211: 2207: 2203:, p. 1287. 2199: 2195: 2187: 2183: 2175: 2171: 2163: 2156: 2148: 2144: 2138:Van Seters 1998 2136: 2132: 2127: 2123: 2118: 2114: 2108:Van Seters 1998 2106: 2102: 2091: 2084: 2073: 2069: 2064: 2060: 2055: 2051: 2046:Deuteronomy 6:4 2044: 2040: 2035: 2031: 2021: 2019: 2011: 2010: 2006: 2002: 1964: 1952:Mosaic covenant 1912: 1906: 1897: 1881: 1877: 1862: 1857: 1762: 1756: 1723: 1703: 1694: 1685: 1680: 1667: 1635: 1549:, at this time 1478: 1461: 1437: 1431: 1405:), and ascends 1318:John Van Seters 1305: 1219: 1198: 1193: 1188:Jewish identity 1095:Biblical Hebrew 1030: 1017: 1006: 966: 965: 820: 815: 808: 807: 690: 685: 678: 677: 676: 646: 641: 634: 633: 632: 582: 577: 570: 569: 568: 538: 533: 520: 508: 507: 398: 344: 340: 334: 326: 325: 320: 144: 140: 134: 126: 125: 69: 65: 59: 45: 28: 23: 22: 15: 12: 11: 5: 4875: 4865: 4864: 4859: 4854: 4849: 4844: 4839: 4822: 4821: 4819: 4818: 4813: 4808: 4802: 4799: 4798: 4796: 4795: 4790: 4788:Synod of Hippo 4785: 4780: 4775: 4770: 4765: 4760: 4755: 4749: 4747: 4743: 4742: 4740: 4739: 4734: 4729: 4724: 4722:Masoretic Text 4719: 4714: 4707: 4702: 4697: 4690: 4685: 4680: 4675: 4669: 4667: 4661: 4660: 4658: 4657: 4652: 4647: 4642: 4637: 4632: 4627: 4621: 4619: 4615: 4614: 4612: 4611: 4606: 4605: 4604: 4599: 4594: 4589: 4579: 4578: 4577: 4572: 4562: 4561: 4560: 4558:Minor prophets 4555: 4553:Major prophets 4545: 4535: 4530: 4525: 4519: 4517: 4513: 4512: 4510: 4509: 4504: 4499: 4494: 4489: 4484: 4479: 4474: 4469: 4464: 4459: 4454: 4449: 4444: 4439: 4434: 4427: 4422: 4417: 4412: 4407: 4402: 4397: 4392: 4387: 4382: 4377: 4372: 4366: 4364: 4358: 4357: 4354: 4353: 4351: 4350: 4345: 4340: 4339: 4338: 4331:Pseudepigrapha 4327: 4325: 4324:Classification 4321: 4320: 4318: 4317: 4316: 4315: 4310: 4305: 4294: 4292: 4286: 4285: 4283: 4282: 4277: 4272: 4270:Psalms 152–155 4266: 4264: 4257: 4256: 4254: 4253: 4248: 4243: 4238: 4233: 4227: 4225: 4219: 4218: 4216: 4215: 4210: 4205: 4200: 4195: 4190: 4185: 4179: 4177: 4175: 4174: 4171: 4167: 4164: 4163: 4161: 4160: 4159: 4158: 4153: 4148: 4138: 4129: 4124: 4119: 4114: 4109: 4104: 4099: 4093: 4091: 4089: 4088: 4085: 4080: 4074: 4068: 4055: 4054: 4052: 4051: 4046: 4041: 4036: 4031: 4026: 4021: 4016: 4011: 4006: 4001: 3996: 3991: 3986: 3981: 3976: 3971: 3966: 3961: 3956: 3951: 3946: 3941: 3936: 3931: 3926: 3924:1–2 Chronicles 3921: 3916: 3911: 3906: 3901: 3896: 3891: 3886: 3881: 3876: 3870: 3868: 3853: 3852: 3841: 3840: 3833: 3826: 3818: 3809: 3808: 3806: 3805: 3800: 3795: 3790: 3785: 3779: 3777: 3773: 3772: 3770: 3769: 3764: 3759: 3754: 3748: 3746: 3742: 3741: 3739: 3738: 3731: 3726: 3721: 3716: 3711: 3706: 3701: 3696: 3691: 3686: 3681: 3675: 3673: 3669: 3668: 3666: 3665: 3660: 3654: 3652: 3648: 3647: 3645: 3644: 3639: 3634: 3629: 3623: 3621: 3617: 3616: 3614: 3613: 3608: 3603: 3598: 3593: 3588: 3583: 3578: 3573: 3568: 3563: 3557: 3555: 3549: 3548: 3546: 3545: 3540: 3533: 3526: 3521: 3516: 3511: 3506: 3494: 3489: 3484: 3479: 3474: 3468: 3466: 3462: 3461: 3454: 3453: 3446: 3439: 3431: 3425: 3424: 3423: 3422: 3405: 3392: 3377: 3365: 3351:translations: 3346: 3345: 3344: 3330: 3324: 3307: 3300:translations: 3295: 3275: 3258: 3250: 3249:External links 3247: 3246: 3245: 3239: 3224: 3218: 3203: 3197: 3178: 3172: 3155: 3149: 3134: 3125: 3119: 3102: 3096: 3079: 3073: 3056: 3050: 3035: 3029: 3014: 2986:(3): 388–401. 2973: 2967: 2949: 2940: 2934: 2917: 2912:978-0136149347 2911: 2893: 2863: 2826: 2820: 2805: 2799: 2782: 2777: 2771: 2754: 2744: 2738: 2720: 2709: 2703: 2686: 2680: 2659: 2653: 2638: 2632: 2617: 2608: 2602: 2587: 2581: 2564: 2561: 2560: 2559: 2547: 2530: 2524: 2509: 2503: 2488: 2482: 2462: 2459: 2458: 2457: 2452: 2445: 2442: 2440: 2437: 2435: 2434: 2425: 2416: 2407: 2398: 2389: 2380: 2371: 2358: 2349: 2340: 2338:Bultman, p.135 2331: 2322: 2313: 2304: 2292: 2283: 2268: 2256: 2254:, p. 4–5. 2244: 2232: 2217: 2205: 2193: 2181: 2169: 2167:, p. 136. 2154: 2152:, pp. 63. 2142: 2130: 2121: 2112: 2100: 2082: 2067: 2058: 2049: 2038: 2029: 2003: 2001: 1998: 1997: 1996: 1990: 1985: 1980: 1975: 1970: 1963: 1960: 1908:Main article: 1905: 1902: 1874:shema Yisra'el 1861: 1858: 1856: 1853: 1852: 1851: 1843: 1835: 1827: 1819: 1811: 1803: 1795: 1787: 1779: 1771: 1758:Main article: 1755: 1752: 1722: 1719: 1702: 1699: 1693: 1690: 1684: 1681: 1679: 1676: 1666: 1663: 1634: 1631: 1607: 1606: 1595: 1579: 1578: 1538: 1537: 1477: 1474: 1460: 1457: 1433:Main article: 1430: 1427: 1419: 1418: 1403:priestly caste 1384: 1377: 1367: 1360: 1341: 1304: 1301: 1298: 1297: 1294: 1290: 1289: 1286: 1282: 1281: 1278: 1274: 1273: 1270: 1266: 1265: 1262: 1258: 1257: 1254: 1250: 1249: 1246: 1218: 1215: 1197:our God, the L 1141:Plains of Moab 1124:and Christian 1031: 100 BCE 1008: 1007: 1005: 1004: 997: 990: 982: 979: 978: 972: 971: 968: 967: 962: 961: 960: 959: 954: 949: 944: 939: 931: 930: 924: 923: 922: 921: 916: 911: 906: 901: 896: 891: 883: 882: 878: 877: 876: 875: 870: 861: 856: 851: 846: 841: 836: 831: 821: 814: 813: 810: 809: 804: 803: 802: 801: 796: 791: 786: 781: 776: 771: 766: 761: 756: 751: 746: 738: 737: 735:Minor prophets 731: 730: 729: 728: 723: 718: 713: 708: 700: 699: 697:Major prophets 691: 684: 683: 680: 679: 675: 674: 669: 664: 659: 654: 648: 647: 640: 639: 636: 635: 631: 630: 625: 620: 615: 613:1–2 Chronicles 610: 605: 600: 595: 590: 584: 583: 576: 575: 572: 571: 567: 566: 561: 556: 551: 546: 540: 539: 532: 531: 524: 523: 521:(Christianity) 514: 513: 510: 509: 504: 503: 500: 499: 498:Divre Hayyamim 496: 490: 489: 486: 480: 479: 476: 466: 465: 461: 460: 457: 456: 453: 447: 446: 443: 437: 436: 433: 427: 426: 423: 417: 416: 413: 403: 402: 390: 389: 386: 385: 382: 376: 375: 372: 366: 365: 362: 352: 351: 345: 332: 331: 328: 327: 322: 321: 319: 318: 313: 308: 303: 298: 293: 288: 283: 278: 273: 268: 263: 257: 254: 253: 247: 246: 243: 242: 239: 233: 232: 229: 223: 222: 219: 209: 208: 202: 201: 198: 197: 194: 188: 187: 184: 178: 177: 174: 168: 167: 164: 154: 153: 145: 132: 131: 128: 127: 122: 121: 118: 112: 111: 108: 102: 101: 98: 92: 91: 88: 82: 81: 78: 70: 57: 56: 49: 48: 39: 38: 26: 9: 6: 4: 3: 2: 4874: 4863: 4860: 4858: 4855: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4834: 4832: 4817: 4814: 4812: 4809: 4807: 4804: 4803: 4800: 4794: 4791: 4789: 4786: 4784: 4781: 4779: 4776: 4774: 4771: 4769: 4766: 4764: 4761: 4759: 4756: 4754: 4751: 4750: 4748: 4744: 4738: 4735: 4733: 4730: 4728: 4725: 4723: 4720: 4718: 4715: 4713: 4712: 4708: 4706: 4703: 4701: 4698: 4696: 4695: 4691: 4689: 4686: 4684: 4681: 4679: 4676: 4674: 4671: 4670: 4668: 4666: 4662: 4656: 4653: 4651: 4648: 4646: 4643: 4641: 4638: 4636: 4633: 4631: 4628: 4626: 4623: 4622: 4620: 4616: 4610: 4607: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4584: 4583: 4580: 4576: 4573: 4571: 4568: 4567: 4566: 4563: 4559: 4556: 4554: 4551: 4550: 4549: 4546: 4543: 4539: 4536: 4534: 4531: 4529: 4526: 4524: 4521: 4520: 4518: 4514: 4508: 4505: 4503: 4500: 4498: 4495: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4473: 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4453: 4450: 4448: 4445: 4443: 4440: 4438: 4435: 4433: 4432: 4428: 4426: 4423: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4405:2 Corinthians 4403: 4401: 4400:1 Corinthians 4398: 4396: 4393: 4391: 4388: 4386: 4383: 4381: 4378: 4376: 4373: 4371: 4368: 4367: 4365: 4363: 4362:New Testament 4359: 4349: 4346: 4344: 4343:New Testament 4341: 4337: 4334: 4333: 4332: 4329: 4328: 4326: 4322: 4314: 4311: 4309: 4306: 4304: 4301: 4300: 4299: 4296: 4295: 4293: 4291: 4287: 4281: 4278: 4276: 4273: 4271: 4268: 4267: 4265: 4263: 4258: 4252: 4251:Broader canon 4249: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4228: 4226: 4224: 4220: 4214: 4211: 4209: 4206: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4180: 4178: 4172: 4169: 4168: 4165: 4157: 4154: 4152: 4149: 4147: 4144: 4143: 4142: 4139: 4137: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4094: 4092: 4086: 4084: 4081: 4079: 4076: 4075: 4072: 4069: 4067: 4060: 4056: 4050: 4047: 4045: 4042: 4040: 4037: 4035: 4032: 4030: 4027: 4025: 4022: 4020: 4017: 4015: 4012: 4010: 4007: 4005: 4002: 4000: 3997: 3995: 3992: 3990: 3987: 3985: 3982: 3980: 3977: 3975: 3972: 3970: 3967: 3965: 3964:Song of Songs 3962: 3960: 3957: 3955: 3952: 3950: 3947: 3945: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3905: 3902: 3900: 3897: 3895: 3892: 3890: 3887: 3885: 3882: 3880: 3877: 3875: 3872: 3871: 3869: 3867: 3863: 3862:Old Testament 3858: 3854: 3850: 3846: 3839: 3834: 3832: 3827: 3825: 3820: 3819: 3816: 3804: 3801: 3799: 3796: 3794: 3791: 3789: 3786: 3784: 3783:Deuteronomist 3781: 3780: 3778: 3774: 3768: 3765: 3763: 3760: 3758: 3755: 3753: 3750: 3749: 3747: 3743: 3737: 3736: 3735:Shema Yisrael 3732: 3730: 3727: 3725: 3722: 3720: 3717: 3715: 3712: 3710: 3707: 3705: 3704:Song of Moses 3702: 3700: 3697: 3695: 3692: 3690: 3687: 3685: 3682: 3680: 3677: 3676: 3674: 3670: 3664: 3661: 3659: 3656: 3655: 3653: 3649: 3643: 3640: 3638: 3635: 3633: 3632:Kadesh–barnea 3630: 3628: 3625: 3624: 3622: 3618: 3612: 3609: 3607: 3604: 3602: 3599: 3597: 3594: 3592: 3589: 3587: 3584: 3582: 3579: 3577: 3574: 3572: 3569: 3567: 3564: 3562: 3559: 3558: 3556: 3554: 3550: 3544: 3541: 3539: 3538: 3534: 3532: 3531: 3527: 3525: 3522: 3520: 3517: 3515: 3512: 3510: 3507: 3504: 3503: 3498: 3495: 3493: 3490: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3469: 3467: 3463: 3459: 3452: 3447: 3445: 3440: 3438: 3433: 3432: 3429: 3420: 3416: 3415: 3406: 3403: 3399: 3398:at Wikisource 3397: 3393: 3390: 3387: 3383: 3382: 3378: 3375: 3371: 3370: 3366: 3363: 3359: 3357: 3353: 3352: 3350: 3347: 3342: 3338: 3337:– Deuteronomy 3336: 3331: 3328: 3325: 3322: 3318: 3314: 3311: 3308: 3305: 3302: 3301: 3299: 3296: 3292: 3291: 3285: 3280: 3276: 3272: 3271: 3265: 3259: 3256: 3253: 3252: 3242: 3240:9781575061078 3236: 3232: 3231: 3225: 3221: 3215: 3211: 3210: 3204: 3200: 3198:9780664256524 3194: 3190: 3189: 3184: 3179: 3175: 3173:9781575060033 3169: 3165: 3161: 3156: 3152: 3146: 3142: 3141: 3135: 3131: 3126: 3122: 3120:9780567230355 3116: 3112: 3108: 3103: 3099: 3097:9781575060378 3093: 3089: 3085: 3080: 3076: 3074:9780802837110 3070: 3066: 3062: 3061:"Deuteronomy" 3057: 3053: 3051:9780567087546 3047: 3043: 3042: 3036: 3032: 3030:9783110173765 3026: 3022: 3021: 3015: 3011: 3007: 3002: 2997: 2993: 2989: 2985: 2981: 2980: 2974: 2970: 2964: 2960: 2959: 2954: 2950: 2946: 2941: 2937: 2935:9780567563361 2931: 2927: 2923: 2918: 2914: 2908: 2904: 2903: 2898: 2894: 2884:on 2008-04-13 2880: 2876: 2869: 2868:"Deuteronomy" 2864: 2859: 2854: 2849: 2844: 2840: 2836: 2832: 2827: 2823: 2817: 2813: 2812: 2806: 2802: 2800:9780814658567 2796: 2792: 2788: 2783: 2781: 2778: 2774: 2772:9780567292896 2768: 2764: 2760: 2755: 2753: 2751: 2745: 2741: 2735: 2731: 2730: 2725: 2721: 2718: 2715:. In series, 2714: 2710: 2706: 2704:9780865543737 2700: 2696: 2692: 2691:"Deuteronomy" 2687: 2683: 2681:9780198755005 2677: 2672: 2671: 2665: 2664:"Deuteronomy" 2660: 2656: 2654:9780664222314 2650: 2646: 2645: 2639: 2635: 2633:9780941037303 2629: 2625: 2624: 2618: 2614: 2609: 2605: 2603:9780495391050 2599: 2596:. Wadsworth. 2595: 2594: 2588: 2584: 2582:9789004307049 2578: 2574: 2573: 2567: 2566: 2556: 2552: 2548: 2546: 2545:0-8074-0055-6 2542: 2538: 2534: 2531: 2527: 2525:9780521097727 2521: 2517: 2516: 2510: 2506: 2504:9780664237370 2500: 2496: 2495: 2489: 2485: 2483:9780802825247 2479: 2475: 2474: 2469: 2465: 2464: 2456: 2453: 2451: 2448: 2447: 2429: 2420: 2411: 2402: 2396:Phillips, p.8 2393: 2387:Laffey, p.337 2384: 2375: 2368: 2362: 2353: 2344: 2335: 2326: 2317: 2308: 2299: 2297: 2287: 2281:, p. 17. 2280: 2275: 2273: 2265: 2260: 2253: 2248: 2241: 2236: 2229: 2224: 2222: 2214: 2209: 2202: 2201:McKenzie 1990 2197: 2190: 2189:Rogerson 2003 2185: 2179:, p. 18. 2178: 2173: 2166: 2165:Stackert 2022 2161: 2159: 2151: 2150:Levenson 1993 2146: 2140:, p. 16. 2139: 2134: 2125: 2116: 2109: 2104: 2096: 2089: 2087: 2078: 2071: 2062: 2053: 2047: 2042: 2033: 2018: 2014: 2008: 2004: 1994: 1991: 1989: 1986: 1984: 1981: 1979: 1976: 1974: 1971: 1969: 1966: 1965: 1959: 1957: 1953: 1949: 1945: 1941: 1937: 1933: 1929: 1925: 1921: 1917: 1911: 1901: 1895: 1891: 1890:Shema Yisrael 1887: 1875: 1866: 1849: 1848: 1844: 1841: 1840: 1836: 1833: 1832: 1828: 1825: 1824: 1820: 1817: 1816: 1812: 1809: 1808: 1804: 1801: 1800: 1796: 1793: 1792: 1788: 1785: 1784: 1780: 1777: 1776: 1772: 1769: 1768: 1764: 1763: 1761: 1751: 1747: 1745: 1740: 1735: 1733: 1728: 1718: 1714: 1712: 1708: 1698: 1689: 1675: 1671: 1662: 1660: 1656: 1655:Song of Moses 1652: 1648: 1644: 1640: 1630: 1628: 1624: 1620: 1616: 1612: 1604: 1600: 1596: 1593: 1589: 1585: 1581: 1580: 1576: 1572: 1568: 1564: 1560: 1556: 1552: 1548: 1544: 1540: 1539: 1535: 1534:Amon of Judah 1531: 1527: 1522: 1521:was destroyed 1518: 1514: 1510: 1506: 1502: 1501: 1500: 1498: 1497:Deuteronomist 1494: 1490: 1486: 1482: 1470: 1465: 1456: 1454: 1453:Promised Land 1450: 1446: 1442: 1436: 1426: 1424: 1416: 1412: 1411:Song of Moses 1408: 1404: 1400: 1396: 1392: 1388: 1385: 1382: 1378: 1375: 1371: 1368: 1365: 1361: 1358: 1354: 1350: 1346: 1342: 1339: 1335: 1331: 1328: 1327: 1326: 1325: 1321: 1319: 1309: 1295: 1292: 1291: 1287: 1284: 1283: 1279: 1276: 1275: 1271: 1268: 1267: 1263: 1260: 1259: 1255: 1252: 1251: 1247: 1245:Commandments 1244: 1243: 1240: 1238: 1233: 1231: 1226: 1223: 1214: 1212: 1208: 1207:Mark 12:28–34 1204: 1196: 1189: 1185: 1184:Shema Yisrael 1180: 1178: 1174: 1170: 1166: 1165:Song of Moses 1161: 1158: 1154: 1150: 1146: 1145:Promised Land 1142: 1138: 1134: 1129: 1127: 1126:Old Testament 1123: 1117: 1111: 1096: 1091: 1086: 1082: 1078: 1074: 1068: 1062: 1061:Deuteronómion 1056: 1050:Δευτερονόμιον 1047: 1046:Ancient Greek 1043: 1036: 1025: 1021: 1015: 1003: 998: 996: 991: 989: 984: 983: 981: 980: 977: 974: 973: 958: 957:Broader canon 955: 953: 950: 948: 945: 943: 940: 938: 935: 934: 933: 932: 929: 926: 925: 920: 917: 915: 912: 910: 907: 905: 902: 900: 897: 895: 892: 890: 887: 886: 885: 884: 881:Orthodox only 880: 879: 874: 871: 869: 865: 862: 860: 857: 855: 852: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 826: 825: 824: 818: 812: 811: 800: 797: 795: 792: 790: 787: 785: 782: 780: 777: 775: 772: 770: 767: 765: 762: 760: 757: 755: 752: 750: 747: 745: 742: 741: 740: 739: 736: 733: 732: 727: 724: 722: 719: 717: 714: 712: 709: 707: 704: 703: 702: 701: 698: 695: 694: 688: 682: 681: 673: 672:Song of Songs 670: 668: 665: 663: 660: 658: 655: 653: 650: 649: 644: 638: 637: 629: 626: 624: 621: 619: 616: 614: 611: 609: 606: 604: 601: 599: 596: 594: 591: 589: 586: 585: 580: 574: 573: 565: 562: 560: 557: 555: 552: 550: 547: 545: 542: 541: 536: 530: 529: 526: 525: 519: 518:Old Testament 516: 515: 497: 495: 491: 487: 485: 484:Ezra–Nehemiah 481: 477: 475: 471: 468: 467: 463: 462: 454: 452: 448: 444: 442: 438: 434: 432: 428: 424: 422: 418: 415:Shir Hashirim 414: 412: 411:Song of Songs 408: 405: 404: 401: 397: 392: 391: 383: 381: 377: 373: 371: 367: 363: 361: 357: 354: 353: 349: 348: 343: 337: 330: 329: 317: 314: 312: 309: 307: 304: 302: 299: 297: 294: 292: 289: 287: 284: 282: 279: 277: 274: 272: 269: 267: 264: 262: 259: 258: 256: 255: 252: 249: 248: 240: 238: 234: 230: 228: 224: 220: 218: 214: 211: 210: 207: 204: 203: 195: 193: 189: 185: 183: 179: 175: 173: 169: 165: 163: 159: 156: 155: 152: 149: 148: 143: 137: 130: 129: 119: 117: 113: 109: 107: 103: 99: 97: 93: 89: 87: 83: 79: 77: 73: 68: 66:(Instruction) 62: 55: 54: 51: 50: 44: 41: 40: 36: 32: 31: 19: 4711:Vetus Latina 4709: 4692: 4645:Jewish canon 4640:Antilegomena 4542:Poetic Books 4538:Wisdom books 4516:Subdivisions 4429: 4134: / 4059:Deuterocanon 3979:Lamentations 3959:Ecclesiastes 3893: 3866:(protocanon) 3857:Hebrew Bible 3733: 3724:Asherah pole 3536: 3529: 3501: 3457: 3413: 3395: 3385: 3380: 3368: 3356:Online Bible 3355: 3334: 3321:Aryeh Kaplan 3288: 3268: 3229: 3208: 3187: 3163: 3139: 3129: 3110: 3087: 3067:. Eerdmans. 3064: 3040: 3019: 3001:10138/328053 2983: 2977: 2957: 2944: 2925: 2922:"Postscript" 2901: 2886:. Retrieved 2879:the original 2874: 2838: 2834: 2810: 2790: 2762: 2749: 2728: 2716: 2712: 2694: 2669: 2643: 2622: 2612: 2592: 2571: 2554: 2536: 2514: 2493: 2476:. Eerdmans. 2472: 2461:Commentaries 2444:Translations 2428: 2419: 2410: 2401: 2392: 2383: 2374: 2366: 2361: 2352: 2343: 2334: 2325: 2320:Block, p.172 2316: 2307: 2290:Knight, p.66 2286: 2259: 2247: 2235: 2208: 2196: 2184: 2172: 2145: 2133: 2124: 2119:Rofé, pp.1–4 2115: 2103: 2094: 2076: 2070: 2061: 2056:Miller, p.10 2052: 2041: 2032: 2020:. 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BRILL. 2252:Rofé 2002 2000:Citations 1288:22:13–30 1248:Chapters 1217:Structure 1100:דְּבָרִים 1055:romanized 904:Psalm 151 794:Zechariah 784:Zephaniah 687:Prophetic 608:1–2 Kings 554:Leviticus 399:(Scrolls) 311:Zechariah 301:Zephaniah 241:Yekhezqel 231:Yirmeyahu 221:Yeshayahu 96:Leviticus 46:(Judaism) 4806:Category 4705:Peshitta 4602:Catholic 4597:Pastoral 4582:Epistles 4575:Synoptic 4462:Philemon 4275:2 Baruch 4262:Peshitta 4236:Jubilees 4188:2 Esdras 4183:1 Esdras 4078:Catholic 4029:Habakkuk 3974:Jeremiah 3954:Proverbs 3934:Nehemiah 3776:Analysis 3601:Vayelech 3596:Nitzavim 3581:Shofetim 3553:Parashah 3419:LibriVox 3313:Archived 3281:(1905). 2726:(2013). 2553:(2001). 2535:(1981). 2470:(1976). 2022:11 March 1962:See also 1876:), the L 1831:Vayelech 1823:Nitzavim 1799:Shofetim 1732:apostasy 1727:covenant 1721:Covenant 1683:Overview 1657:and the 1619:Manasseh 1615:Hezekiah 1599:Persians 1559:Jeremiah 1449:commands 1413:and the 942:Jubilees 894:2 Esdras 889:1 Esdras 779:Habakkuk 711:Jeremiah 662:Proverbs 623:Nehemiah 478:Daniyyel 396:Megillot 370:Proverbs 364:Tehillim 296:Habakkuk 227:Jeremiah 196:Melakhim 176:Shofetim 166:Yehoshua 110:Bemidbar 80:Bereshit 4778:Studies 4746:Related 4717:Vulgate 4587:Pauline 4565:Gospels 4482:2 Peter 4477:1 Peter 4467:Hebrews 4370:Matthew 4260:Syriac 4146:Susanna 4049:Malachi 4009:Obadiah 3984:Ezekiel 3889:Numbers 3874:Genesis 3847:of the 3606:Haazinu 3591:Ki Tavo 3561:Devarim 3335:Devarim 2563:General 1983:Kashrut 1944:mitzvah 1914:In the 1894:mitzvah 1886:Judaism 1860:Judaism 1839:Haazinu 1815:Ki Tavo 1767:Devarim 1730:faith, 1592:Babylon 1551:Hilkiah 1517:Assyria 1513:vassals 1445:mitzvot 1399:Levites 1303:Summary 1209:as the 1139:on the 1118:  1110:Dəḇārīm 1102:‎ 1090:Devarim 1085:Judaism 1069:  1057::  799:Malachi 759:Obadiah 721:Ezekiel 559:Numbers 544:Genesis 445:Qohelet 374:Mishlei 336:Ketuvim 316:Malachi 276:Obadiah 237:Ezekiel 186:Shemuel 136:Nevi'im 120:Devarim 106:Numbers 100:Wayiqra 76:Genesis 4811:Portal 4688:Targum 4497:3 John 4492:2 John 4487:1 John 4395:Romans 4348:Jewish 4173:Others 4132:Baruch 4127:Sirach 4122:Wisdom 4102:Judith 4087:Others 4039:Haggai 3989:Daniel 3969:Isaiah 3949:Psalms 3939:Esther 3904:Judges 3899:Joshua 3879:Exodus 3729:Shedim 3684:Levite 3663:Joshua 3651:People 3620:Places 3341:Hebrew 3319:Rabbi 3298:Jewish 3237:  3216:  3195:  3170:  3147:  3117:  3094:  3071:  3048:  3027:  3008:  2965:  2932:  2909:  2818:  2797:  2769:  2736:  2701:  2678:  2651:  2630:  2600:  2579:  2543:  2522:  2501:  2480:  2369:, 112. 1926:. The 1888:, the 1744:status 1701:Yahweh 1692:Israel 1678:Themes 1639:Isaiah 1623:exilic 1586:. 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Index

Deutoronomy
Joshua 1:1 as recorded in the Aleppo Codex
Tanakh
Torah (Instruction)
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Nevi'im (Prophets)
Former
Joshua
Judges
Samuel
Kings
Latter
Isaiah
Jeremiah
Ezekiel
Minor
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai

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