1654:, which means "shining and clear." What is it that we call the sky? It marks the boundary of our vision, the limit our sight can reach. If we could see more clearly, the sky would extend infinitely into outer space. The sky is an imaginary boundary set by the limitations of our senses, and also by the limitations of our mind, since we find it almost impossible to imagine a totally limitless niverse. Space is the dimension in which everything exists. It is all-encompassing, all-pervading, and boundless. It is synonymous with emptiness: that emptiness which is simultaneously fullness.
1813:
2164:
1976:
1761:, p. 288: "In all references to dhammakāya in early Buddhist usage, it is apparent that dhammakāya is linked always with the process of enlightenment in one way or another. Its relation with the Buddhist noble ones of all types is evident in the early Buddhist texts. That is to say, dhammakāya is not exclusive to the Buddha. It appears also that the term’s usage in the sense of teaching is a later schema rather than being the early Buddhist common notions as generally understood."
53:
5607:
5618:
3016:
3003:
634:
804:
2993:
1118:
is linked always with the process of enlightenment in one way or another. Its relation with the
Buddhist noble ones of all types is evident in the early Buddhist texts. That is to say, dhammakāya is not exclusive to the Buddha. It appears also that the term’s usage in the sense of teaching is a later schema rather than being the early Buddhist common notions as generally understood.
1307:(meditation methods), different parts of the body of the Buddha are associated with certain spiritual attainments, and the practitioner determines to pursue these attainments himself. The idea that certain characteristics or attainments of the Buddha can be pursued is usually considered a Mahāyāna idea, but unlike Mahāyāna, Yogāvacara texts do not describe the Buddha in
1117:
with a metaphysical or unrealistic connotation. Jantrasrisalai disagrees though, arguing that the term originally was more connected with the process of enlightenment than the way it later came to be interpreted. In all references to dhammakāya in early
Buddhist usage, it is apparent that dhammakāya
880:
He whose faith in the
Tathagata is settled, rooted, established, solid, unshakeable by any ascetic or Brahmin, any deva or mara or Brahma or anyone in the world, can truly say: 'I am a true son of Blessed Lord (Bhagavan), born of his mouth, born of Dhamma, created by Dhamma, an heir of Dhamma.' Why
1285:
refer to a general path and fruit, not only to the person of the Buddha. Although
Reynolds does not express agreement with Falk's entire theory, he does consider the idea of an earlier yogic strand worthy of investigation. Furthermore, he points out that there are remarkable resemblances with
1329:
and some monastic members of Thai
Theravada Buddhism, who specialise on meditation, have doctrinal elements which distinguish it from some Theravāda Buddhist scholars who have tried to claim themselves as the orthodox Buddhists. Basing itself on the Pali suttas and meditative experience, the
1549:
The Dalai Lama defines the dharmakaya as "the realm of the
Dharmakaya—the space of emptiness—where all phenomena, pure and impure, are dissolved. This is the explanation taught by the Sutras and Tantras." However he also states that it is distinct from the Hindu concept of
1034:
teachings: the true Buddha who is omniscient and omnipotent, and the manifested forms through which he liberates sentient beings through skillful means. For the Mahāsaṃghikas, the historical
Gautama Buddha was one of these transformation bodies (Skt.
1072:
Some people say that to take refuge in the Buddha is to take refuge in the body of the Tathāgata, which comprises head, neck, stomach, back, hands and feet. It is explained that the body, born of father and mother, is composed of defiled
1735:
The looking glass/mirror (T. me-long, Skt. adarsa), which represents the dharmakaya or Truth Body, having the aspects of purity (a mirror is clear of pollution) and wisdom (a mirror reflects all phenomena without distinction).
1647:
Space is simultaneously the first and the last of the great elements. It is the origin and precondition of the other four, and it is also their culmination... The
Sanskrit word for space is the same as for the sky:
1163:
of the Buddha. Dhammapāla's interpretation is still essentially Theravāda though, since the Buddha is still considered a human being, albeit an enlightened one. The Buddha's body is still subject to
2744:
1301:
is common in
Tantric Theravāda texts. It is also a common term in later texts concerning the consecration of Buddha images. In these later texts, which are often descriptions of
1062:) as being impure and improper for taking refuge in, and they instead regarded taking refuge in the Buddha as taking refuge in the dharmakāya of the Buddha. As stated in the
2461:
1410:
itself, the true nature of things. The dharmakaya in all these senses is contrasted with the Buddha’s physical body, that which lived and died and is preserved in
881:
is that? Because, Vasettha, this designates the
Tathagata: 'The Body of Dhamma,' that is, 'The Body of Brahma,' or 'Become Dhamma,' that is, 'Become Brahma'.
1431:(Chapter 16: The Life Span of Thus Come One, sixth fascicle) the Buddha explains that he has always and will always exist to lead beings to their salvation.
1686:
and Nyingma literature and functions as a linkage and conduit between the 'conceptual' and 'conceivable' and the 'ineffable' and 'inconceivable' (Sanskrit:
2564:
3757:
4672:
3147:
1447:
is taught by the Buddha to constitute the transcendental, blissful, eternal, and pure Self of the Buddha. "These terms are found in sutras such as the
900:(Sanskrit, literally "three bodies" or "three personalities") is a Buddhist teaching both on the nature of reality, and the appearances of a Buddha.
2757:
4676:
4900:
115:
3117:
2926:
2286:
Crosby, Kate (2000), "Tantric Theravada: A Bibliographic Essay on the Writings of Francois Bizot and others on the Yogavacara-Tradition",
1639:
In Nyingma icons, dharmakāya is symbolized by a naked, sky-coloured (light blue) male and female Buddha in union , called Samantabhadra .
3225:
2960:
2982:
752:) aspect of a Buddha out of which Buddhas arise and to which they return after their dissolution. Buddhas are manifestations of the
5648:
1402:
First, the dharmakaya is the collection of teachings, particularly the Prajñaparamita itself. Second, it is the collection of pure
1365:
The Thai meditation masters who teach of a true self of which they claim to have gained meditative experience are not rejected by
5492:
4944:
1113:) is explained as a figurative term, meaning the "body" or the sum of the Buddha's teachings. The Canon does not invest the term
5147:
3127:
1578:
protection is unsurpassable", "When you rest in a state where appearances simply appear but there is no clinging to them, the
2723:
2704:
2450:
2439:
The Great Path of Awakening: The Classic Guide to Lojong, a Tibetan Buddhist Practice for Cultivating the Heart of Compassion
2424:
2358:
1147:), their interpretations differ in other aspects. Buddhaghoṣa always follows the canonical interpretation, referring to the
3310:
3152:
2474:
2908:
5668:
5487:
1350:
doctrines of Mahayana Buddhism. Paul Williams has commented that this view of Buddhism is similar to ideas found in the
5384:
4934:
3029:
2784:
2682:
2494:
664:
110:
67:
3230:
2830:
2526:
Reynolds, Frank E. (1977), "The Several Bodies of Buddha: Reflections on a Neglected Aspect of Theravada Tradition",
2516:
2380:
843:
5477:
5162:
4907:
5554:
5544:
3373:
2572:
1369:
in general, but tend, on the contrary, to be particularly revered and worshipped in Thailand as arahats or even
5499:
5152:
4954:
4845:
4790:
3363:
2862:
1406:
possessed by the Buddha, specifically pure mental dharmas cognizing emptiness. And third, it comes to refer to
1172:
In a post-canonical Sri Lankan text called Saddharmaratnākaraya, a distinction is drawn between four different
692:
5469:
5167:
4850:
3142:
2975:
1541:), naturally radiant, beyond duality and spacious like the sky. The intermediate state of the time of death (
593:
288:
1682:
is evocatively likened to sky and space, is a persistent and pervasive visual metaphor throughout the early
909:
5052:
4924:
4895:
4597:
2861:
Palden Sherab Rinpoche; Tsewang Dongyal Rinpoche (December 9, 1989), Craig Bialick (Pema Shugchang) (ed.),
538:
313:
273:
4743:
4652:
4122:
3767:
3280:
3175:
2804:
771:
4287:
1346:
is equated with the true self (as opposed to the non-self). In some respects its teachings resemble the
5592:
5072:
4548:
4034:
3157:
2990:
2634:
Swearer, Donald K. (1995), "Hypostasizing the Buddha: Buddha Image Consecration in Northern Thailand",
17:
4482:
5482:
5295:
5285:
5157:
4140:
3720:
3481:
3456:
2954:
2949:
1320:
413:
3506:
2890:
Crossroads: An Interdisciplinary Journal for the Study of History, Philosophy, Religion and Classics
2716:
Wellsprings of the Great Perfection: Lives and Insights of the Early Masters in the Dzogchen Lineage
1077:, and therefore is not a source of refuge. The refuge is the Buddha's fully accomplished qualities (
223:
5587:
4939:
4753:
4731:
4724:
4627:
4160:
3780:
3596:
3541:
3162:
2968:
418:
368:
1509:"body, form, image, bodily form, figure". Thondup & Talbott render it as the "ultimate body".
5524:
5504:
4835:
4815:
4572:
4302:
3546:
1403:
1359:
578:
5643:
5534:
5374:
5042:
5012:
4785:
4736:
4577:
4525:
4520:
4282:
4103:
4000:
3752:
3747:
3496:
657:
393:
378:
358:
283:
278:
193:
100:
3864:
1303:
5539:
5509:
5090:
5022:
4855:
4770:
4765:
4689:
4684:
4602:
3132:
1706:
1031:
1003:
989:
975:
718:
598:
588:
543:
4155:
1480:
1198:
5562:
5529:
5514:
5032:
4929:
4875:
4760:
4699:
4667:
4662:
4647:
4632:
4622:
4587:
4500:
4192:
4115:
3418:
3358:
3107:
3074:
3024:
2470:
1825:
1366:
1326:
934:
758:
608:
568:
563:
528:
373:
253:
161:
146:
90:
62:
5402:
4017:
3886:
3812:
3688:
3426:
2675:
Masters of Meditation and Miracles: Lives of the Great Buddhist Masters of India and Tibet
1609:
In the early traditions of Buddhism, depictions of Gautama Buddha were neither iconic nor
8:
5658:
5369:
5248:
5082:
5057:
5047:
5007:
4984:
4867:
4840:
4800:
4719:
4709:
4637:
4564:
3995:
3852:
3633:
3611:
3563:
3383:
3183:
3039:
3019:
2368:
825:
766:
618:
573:
511:
451:
388:
333:
328:
83:
72:
3343:
3270:
2411:
Kinnard, Jacob N. (2005), "Iconography: Buddhist iconography", in Jones, Lindsay (ed.),
1545:) is considered to be an optimum time for the realisation of the Buddha-body of Reality.
781:
5432:
5337:
5179:
5142:
5137:
5067:
5017:
4964:
4959:
4830:
4825:
4820:
4810:
4795:
4780:
4775:
4714:
4694:
4657:
4582:
4387:
4088:
4012:
3890:
3832:
3673:
3573:
3501:
3476:
3122:
3052:
2849:
2661:
2653:
2622:
2601:(1979), "The Transforming Gift: An Analysis of Devotional Acts of Offering in Buddhist
2551:
2543:
2303:
2274:
603:
583:
523:
518:
406:
308:
301:
228:
218:
125:
5231:
1678:
The conceptually bridging and building poetic device of analogy, as an exemplar where
5663:
5653:
5610:
5572:
5268:
5253:
5216:
5201:
4974:
4890:
4805:
4642:
4607:
4592:
4319:
4309:
3990:
3837:
3822:
3693:
3616:
3536:
3471:
3403:
3290:
3047:
2826:
2780:
2719:
2700:
2678:
2665:
2626:
2555:
2512:
2490:
2446:
2420:
2376:
2354:
2307:
2278:
1351:
1291:
1165:
684:
650:
548:
533:
338:
213:
156:
120:
105:
36:
4554:
3348:
3248:
2257:
Collins, Steven (15 July 2014), "Reflections on the Dichotomy Rūpakāya/Dhammakāya",
5258:
5211:
5206:
5062:
5027:
5002:
4997:
4748:
4704:
4617:
4292:
3948:
3941:
3725:
3715:
3601:
3265:
3137:
2692:
2643:
2614:
2535:
2403:
2399:
2390:
Huntington, Susan (Winter 1990), "Early Buddhist art and the theory of aniconism",
2326:
2295:
2266:
1694:
1614:
613:
558:
488:
478:
343:
4337:
2885:
2777:
The Concept of the Buddha: Its Evolution from Early Buddhism to the Trikaya Theory
1702:
1567:
5622:
5567:
5519:
5447:
5317:
5115:
5095:
5037:
4949:
4612:
4510:
4357:
4093:
4076:
4061:
4039:
3591:
3461:
3295:
3275:
2434:
2270:
1563:
1132:
638:
553:
353:
263:
208:
4367:
3521:
3511:
2157:
1584:
1575:
1407:
1281:
to the attainment of insight and the culmination of the path. In this case, the
943:
203:
5577:
5280:
5130:
4912:
4492:
4472:
4392:
4081:
4071:
4005:
3842:
3328:
3191:
2916:
2598:
1660:
1394:
1128:
861:
819:
814:
710:
498:
428:
383:
241:
2299:
1625:
Thondup and Talbott identify dharmakaya with the naked ("sky-clad"; Sanskrit:
1388:
According to Paul Williams, there are three ways of seeing the concept of the
5637:
5347:
5196:
4505:
4407:
4265:
4066:
4044:
3980:
3651:
3446:
3441:
3333:
3002:
2504:
2351:
Nāma-rūpa and dharma-rūpa: origin and aspects of an ancient Indian conception
1514:
1440:
1347:
323:
318:
258:
3805:
3795:
3167:
2463:
Early Buddhist Dhammakaya: Its Philosophical and Soteriological Significance
1529:
he ultimate nature or essence of the enlightened mind , which is uncreated (
857:
463:
268:
5437:
5422:
5392:
5342:
5332:
5174:
4969:
4462:
4297:
4175:
3963:
3958:
3785:
3656:
3531:
2992:
2718:. Translated by Eric Pema Kunsang. Hong Kong: Rangjung Yeshe Publications.
2416:
2182:
Jamgon Kongtrul; The Great Path of Awakening; Shambhala Publications; p. 20
1510:
1053:
920:
school systematized the prevalent ideas on the nature of the Buddha in the
363:
248:
166:
52:
4220:
4205:
4165:
3862:
3526:
3102:
865:
5407:
5236:
4377:
4362:
4145:
3953:
3881:
3661:
3491:
3393:
3240:
3112:
2590:
The Buddhist handbook: A Complete Guide to Buddhist Teaching and Practice
1427:
1371:
1308:
1246:
1064:
433:
5397:
3857:
2853:
2138:
5352:
5310:
5186:
4992:
4917:
4531:
4515:
4477:
4457:
4352:
4327:
4235:
4170:
4150:
3896:
3827:
3698:
3581:
3551:
3486:
3436:
3094:
3084:
3057:
2657:
2547:
2511:, translated by Gyurme Dorje (1st ebook ed.), Penguin Books Ltd.,
2442:
1632:
1136:
1123:
1098:
1030:
According to Guang Xing, two main aspects of the Buddha can be seen in
925:
734:
438:
198:
95:
4372:
3368:
5327:
5300:
4467:
4342:
4054:
3970:
3847:
3737:
3710:
3703:
3666:
3623:
3586:
3353:
3318:
3285:
3260:
3215:
2753:
1775:
1517:
define "Buddha-body of Reality", which is a rendering of the Tibetan
1131:), the interpretation of the word depends on the author. Though both
1102:
483:
458:
5100:
3936:
3790:
3556:
3338:
3207:
3199:
1770:
For further discussion of 'Kāmamudrā' (English: "love-seal") refer:
5617:
5457:
5412:
5357:
5322:
5226:
4885:
4452:
4447:
4397:
4332:
4250:
4215:
4210:
3871:
3742:
3730:
3641:
3300:
2997:
2648:
2618:
2539:
1683:
1610:
1592:
is that this emptiness and clarity occur together, and the natural
917:
741:
738:
493:
473:
468:
348:
44:
4442:
4432:
4417:
4240:
4110:
3378:
2886:"Dharmakaya: the expression of the numinous in Mahayana Buddhism."
2697:
Pointing Out the Dharmakaya: Teachings on the Ninth Karmapa's Text
5362:
5305:
5290:
4437:
4427:
4402:
4277:
4272:
4230:
4200:
4132:
4098:
3985:
3926:
3921:
3775:
3678:
3516:
3466:
3253:
3079:
1779:
1554:
because Buddhism adheres to the doctrine of emptiness (sunyata).
1551:
1242:
s does not really stray outside of orthodox Theravāda tradition.
891:
726:
173:
4049:
3817:
2507:; Karma Lingpa (2008) , Coleman, Graham; Jinpa, Thupten (eds.),
1471:) and the Buddha-nature." They are the "transcendent results ".
5442:
5427:
5263:
5125:
5105:
4880:
4542:
4422:
4412:
4347:
3975:
3931:
3916:
3906:
3876:
3800:
3683:
3451:
3323:
3067:
3062:
1723:
1650:
1571:
1502:
1375:, far more so than more orthodox Theravada monks and scholars.
1355:
1249:
has made the argument that in the earliest form of Buddhism, a
1020:
700:
633:
188:
183:
178:
141:
2823:
Buddhahood Embodied: Sources of Controversy in India and Tibet
2373:
Luminous Emptiness: Understanding the Tibetan Book of the Dead
1658:
The colour blue is an iconographic polysemic rendering of the
1467:, where they are used to describe the Buddha, the Truth Body (
5582:
5417:
5275:
5241:
5221:
5191:
5120:
4537:
4382:
4260:
4255:
4225:
4180:
4027:
4022:
3901:
3606:
3431:
3398:
3388:
1942:
1940:
1771:
1411:
1250:
423:
2809:
Journal of the International Association of Buddhist Studies
2128:
2126:
1617:(images of a part of the body carved in rock), for example.
872:, the "truth-body" or the "embodiment of truth", as well as
5452:
4245:
3911:
3408:
2805:"Is the Dharma-Kāya the Real "Phantom Body" of the Buddha?"
2317:
Mipam on Buddha-Nature: The Ground of the Nyingma Tradition
2221:
1877:
1937:
1705:(1337–1408) and part of the Nyingma "Northern Treasures" (
1169:
and limited in the same way as other people's bodies are.
5110:
3646:
2503:
2469:(PhD thesis). Sydney: Department of Studies in Religion,
2144:
2123:
2048:
2000:
1964:
2509:
The Tibetan Book of the Dead: First Complete Translation
1901:
1582:
aspect is that all appearances are empty in nature, the
1206:
refers to the attainment of the first eight of the nine
1014:
2209:
2197:
2096:
2084:
2072:
2060:
1925:
1041:), while the essential real Buddha is equated with the
876:, "truth-become", that is, "one who has become truth."
2840:
Nagao, Gadjin (1973), "On the Theory of Buddha-Body",
2185:
1841:
1687:
1670:
1626:
1057:
1036:
2714:
Tweed, Michael; Schmidt, Marcia Binder, eds. (2006).
785:(true self) of the Buddha present within all beings.
1853:
1311:
terms, and commonly use only Theravāda terminology.
2024:
2012:
1952:
1533:), free from the limits of conceptual elaboration (
924:"three-body" doctrine. According to this doctrine,
2233:
2036:
1988:
1913:
1889:
1865:
1793:kun tu bzang po'i dgongs pa zang thal du bstan pa
1574:slogan, "To see confusion as the four kayas, the
1253:path existed which involved the acquisition of a
5635:
2691:
2158:"Dalai Lama Answers Questions on Various Topics"
1819:
1664:element of the "pure light" of space (Sanskrit:
2327:"The Doctrine of Kaya in Hinayana and Mahayana"
2113:
2111:
748:constitutes the unmanifested, "inconceivable" (
2673:Thondup, Tulku (1996), Talbott, Harold (ed.),
2487:Buddhism in the Krishna River Valley of Andhra
2485:Padma, Sree; Barber, Anthony W., eds. (2008),
2459:
1758:
1665:
2976:
1334:is the eternal Buddha within all beings. The
907:doctrine was possibly first expounded in the
658:
3758:Basic points unifying Theravāda and Mahāyāna
2915:, Karma Triyana Dharmachakra, archived from
2746:Mahayana Buddhism: The Doctrinal Foundations
2713:
2319:, Albany: State University of New York Press
2227:
2108:
815:texts from within a religion or faith system
2909:"The Three Kayas, the Bodies of the Buddha"
2484:
1883:
1613:but depictions of empty space and absence:
1481:Bardo § Six bardos in Tibetan Buddhism
2983:
2969:
2389:
2191:
788:
665:
651:
2647:
2642:(3 (Image and Ritual in Buddhism)): 270,
2367:
2314:
2215:
2203:
2117:
1797:Direct Revelation of Samantabhadra's Mind
1692:). It is particularly referred to by the
844:Learn how and when to remove this message
775:of the ancient Indian tradition view the
2742:
2587:
2525:
2433:
2353:, Fremont, California: Jain Publishing,
2170:
2102:
2090:
2078:
2066:
2054:
2006:
1970:
1946:
1907:
1847:
1570:, in his 19th century commentary to the
1056:viewed the Buddha's physical body (Skt.
4945:Banishment of Buddhist monks from Nepal
2672:
2633:
2415:, vol. 7 (2nd ed.), Detroit:
2410:
2256:
2132:
2030:
2018:
1958:
1859:
1596:aspect is that these are inseparable."
1314:
1238:). However, even this teaching of four
14:
5636:
5148:List of Buddhist architecture in China
2825:, State University of New York Press,
2733:
2597:
2562:
2489:, State University of New York Press,
2285:
2239:
2042:
1994:
1831:
1588:is that they appear with clarity, the
2964:
2145:Padmasambhava & Karma Lingpa 2008
1321:Dhammakaya tradition § True Self
1286:interpretations that can be found in
1015:Interpretation in Buddhist traditions
2774:
2348:
2324:
1982:
1931:
1919:
1895:
1871:
967:must possess three great qualities:
797:
2325:Dutt, Nalinaksha (September 1929),
1489:(ཆོས་སྐུ།, phonetically written as
1474:
913:, composed in the 1st century BCE.
885:
27:One of the three bodies of a Buddha
24:
4935:Silk Road transmission of Buddhism
2795:
1434:
691:, "truth body" or "reality body",
116:Decline in the Indian subcontinent
111:Silk Road transmission of Buddhism
25:
5680:
2943:
2736:The Long Discourses of the Buddha
2734:Walshe, Maurice (trans.) (1995),
2375:, Boston: Shambala Publications,
1721:Sawyer conveys the importance of
1383:
1143:as the nine supramundane states (
5616:
5606:
5605:
5163:Thai temple art and architecture
4908:Huichang persecution of Buddhism
3148:Iconography in Laos and Thailand
3014:
3001:
2991:
2460:Jantrasrisalai, Chanida (2008).
2445:, Shambhala Publications, Inc.,
1557:
1537:), empty of inherent existence (
1273:refers to the attainment of the
802:
632:
51:
5649:Buddhist philosophical concepts
3015:
2925:Yogi, P. G. (January 3, 2000),
2331:The Indian Historical Quarterly
2176:
2150:
1785:
1764:
1752:
1358:school of Tibet made famous by
1245:In a more unorthodox approach,
1048:
1025:
5153:Japanese Buddhist architecture
4955:Sinhalese Buddhist nationalism
4035:Seven Factors of Enlightenment
3226:Places where the Buddha stayed
2928:The Doctrine of Kaya (Trikaya)
2404:10.1080/00043249.1990.10792724
2315:Duckworth, Douglas S. (2008),
2249:
1599:
1418:
705:
696:
13:
1:
5168:Tibetan Buddhist architecture
2738:, Boston: Wisdom Publications
1740:
1155:s, but Dhammapāla interprets
822:that critically analyze them.
793:
4925:Buddhism and the Roman world
4901:Decline of Buddhism in India
4896:History of Buddhism in India
2996: Topics in
2592:, London: Century Paperbacks
2271:10.1080/14639947.2014.932481
1806:
1701:, a terma cycle revealed by
1604:
1234:without physical remainder (
1092:
958:
910:Aṣṭasāhasrikā Prajñāpāramitā
314:Buddhist Paths to liberation
7:
4123:Twenty-two vows of Ambedkar
3863:
2821:Makransky, John J. (1997),
1688:
1671:
1627:
1620:
1378:
1330:tradition teaches that the
1222:with a physical remainder (
1058:
1037:
982:, "the great abandonment"),
10:
5685:
5669:Sanskrit words and phrases
5073:The unanswerable questions
1727:('mirror') iconography to
1631:), unornamented, sky-blue
1478:
1318:
1018:
963:Tulku Thondup states that
889:
5601:
5553:
5468:
5383:
5158:Buddhist temples in Korea
5081:
4983:
4866:
4563:
4491:
4318:
4191:
4131:
3766:
3721:Chinese Esoteric Buddhism
3632:
3624:Three planes of existence
3572:
3417:
3309:
3239:
3231:Buddha in world religions
3093:
3038:
3010:
2950:What Are the Three Kayas?
2931:, University of Cambridge
2884:Sebastian, C. D. (2010),
2300:10.1080/14639940008573729
1716:
1666:
762:, "transformation body".
714:
688:
4940:Persecution of Buddhists
4161:Four stages of awakening
3542:Three marks of existence
3128:Physical characteristics
2907:Traleg Rinpoche (1998),
2569:Mirrrs of the Heart-Mind
2413:Encyclopedia of Religion
2228:Tweed & Schmidt 2006
1745:
1539:rang-bzhin-gyis stong-pa
864:tells Vasettha that the
4303:Ten principal disciples
3186:(aunt, adoptive mother)
2803:Harrison, Paul (1992),
2743:Williams, Paul (2009),
2588:Snelling, John (1987),
2565:"Offerings to Mahakala"
1884:Padma & Barber 2008
1360:Dolpopa Sherab Gyaltsen
1127:s (commentaries on the
938:, "transformation body"
789:Origins and development
727:one of the three bodies
334:Philosophical reasoning
5013:Buddhism and democracy
4526:Tibetan Buddhist canon
4521:Chinese Buddhist canon
3753:Pre-sectarian Buddhism
3748:Early Buddhist schools
2752:(2 ed.), Oxford:
2563:Sawyer, Chad (2004) ,
1738:
1656:
1641:
1547:
1443:sutric tradition, the
1416:
1297:The usage of the word
1090:
883:
772:Tathāgatagarbha sūtras
101:Pre-sectarian Buddhism
5023:Eight Consciousnesses
3133:Life of Buddha in art
2677:, Boston: Shambhala,
2349:Falk, Maryla (2006),
2288:Contemporary Buddhism
2259:Contemporary Buddhism
1820:Thrangu Rinpoche 2003
1733:
1645:
1637:
1566:, the founder of the
1535:spros-pa'i mtha'-bral
1527:
1485:In Tibetan, the term
1400:
1161:spiritual attainments
1070:
878:
818:without referring to
369:Aids to Enlightenment
194:Dependent Origination
5500:East Asian religions
4930:Buddhism in the West
4501:Early Buddhist texts
4116:Four Right Exertions
3582:Ten spiritual realms
3075:Noble Eightfold Path
2775:Xing, Guang (2005),
2636:History of Religions
2607:History of Religions
2528:History of Religions
2471:University of Sydney
2369:Fremantle, Francesca
1497:; it is composed of
1327:Dhammakaya tradition
1315:Dhammakaya tradition
1290:texts, often called
1214:refers to the final
826:improve this article
769:of Thailand and the
767:Dhammakāya tradition
339:Devotional practices
162:Noble Eightfold Path
5623:Religion portal
5370:Temple of the Tooth
5249:Jaya Sri Maha Bodhi
4288:Upāsaka and Upāsikā
3781:Bodhipakkhiyādhammā
3564:Two truths doctrine
3384:Mahapajapati Gotamī
3184:Mahapajapati Gotamī
2779:, RoutledgeCurzon,
2575:on January 25, 2009
1759:Jantrasrisalai 2008
1196:refers to the four
1145:navalokuttaradhamma
928:has three aspects:
916:Around 300 CE, the
639:Buddhism portal
512:Buddhism by country
274:Sanskrit literature
5545:Western philosophy
5143:Dzong architecture
4965:Vipassana movement
4960:Buddhist modernism
4388:Emperor Wen of Sui
4156:Pratyekabuddhayāna
4089:Threefold Training
3891:Vipassana movement
3607:Hungry Ghost realm
3427:Avidyā (Ignorance)
3374:Puṇṇa Mantānīputta
3123:Great Renunciation
3118:Eight Great Events
3000:
1949:, pp. 376–80.
1934:, p. 521-523.
1643:Fremantle states:
1236:anupādisesanibbāna
947:, "enjoyment-body"
126:Buddhist modernism
5631:
5630:
5269:Om mani padme hum
4975:Women in Buddhism
4891:Buddhist councils
4761:Western countries
4549:Madhyamakālaṃkāra
4310:Shaolin Monastery
3887:Samatha-vipassanā
3497:Pratītyasamutpāda
3301:Metteyya/Maitreya
3219:
3211:
3203:
3195:
3187:
3179:
3171:
3048:Four Noble Truths
2863:"The Three Kayas"
2725:978-962-7341-57-4
2706:978-1-55939-857-2
2452:978-1-59030-214-9
2426:978-0-02-865740-0
2360:978-0-89581-978-9
2057:, pp. 384–7.
2009:, pp. 380–4.
1973:, pp. 380–2.
1910:, pp. 376–7.
1886:, pp. 59–60.
1615:petrosomatoglyphs
1521:and the Sanskrit
1354:teachings of the
1292:Tantric Theravada
1224:sopadisesanibbāna
1081:) which comprise
986:Great realization
854:
853:
846:
820:secondary sources
675:
674:
157:Four Noble Truths
16:(Redirected from
5676:
5621:
5620:
5609:
5608:
5448:Sacred languages
5296:Maya Devi Temple
5259:Mahabodhi Temple
5063:Secular Buddhism
5028:Engaged Buddhism
3868:
3716:Tibetan Buddhism
3667:Vietnamese Thiền
3266:Mahāsthāmaprāpta
3217:
3209:
3201:
3193:
3185:
3177:
3169:
3018:
3017:
3005:
2995:
2985:
2978:
2971:
2962:
2961:
2938:
2937:
2936:
2920:
2903:
2902:
2901:
2879:
2878:
2877:
2872:(published 2005)
2867:
2856:
2842:Eastern Buddhist
2835:
2816:
2789:
2770:
2769:
2768:
2762:
2756:, archived from
2751:
2739:
2729:
2709:
2693:Thrangu Rinpoche
2687:
2668:
2651:
2629:
2593:
2583:
2582:
2580:
2571:, archived from
2558:
2521:
2499:
2481:
2479:
2473:. Archived from
2468:
2455:
2441:, translated by
2435:Kongtrul, Jamgon
2429:
2419:, p. 4331,
2406:
2385:
2363:
2344:
2343:
2342:
2320:
2310:
2281:
2243:
2237:
2231:
2225:
2219:
2213:
2207:
2201:
2195:
2189:
2183:
2180:
2174:
2168:
2162:
2161:
2154:
2148:
2142:
2136:
2130:
2121:
2115:
2106:
2100:
2094:
2088:
2082:
2076:
2070:
2064:
2058:
2052:
2046:
2040:
2034:
2028:
2022:
2016:
2010:
2004:
1998:
1992:
1986:
1980:
1974:
1968:
1962:
1956:
1950:
1944:
1935:
1929:
1923:
1917:
1911:
1905:
1899:
1893:
1887:
1881:
1875:
1869:
1863:
1857:
1851:
1845:
1839:
1829:
1823:
1817:
1800:
1789:
1783:
1768:
1762:
1756:
1691:
1674:
1669:
1668:
1630:
1543:chi-kha'i bar-do
1475:Tibetan Buddhism
1061:
1040:
994:rtogs pa chen po
980:spang pa chen po
898:trikaya doctrine
886:Trikaya doctrine
868:(the Buddha) is
849:
842:
838:
835:
829:
806:
805:
798:
716:
707:
698:
690:
667:
660:
653:
637:
636:
364:Sublime abidings
55:
32:
31:
21:
5684:
5683:
5679:
5678:
5677:
5675:
5674:
5673:
5634:
5633:
5632:
5627:
5615:
5597:
5549:
5464:
5379:
5116:Ordination hall
5077:
4979:
4950:Buddhist crisis
4862:
4559:
4511:Mahayana sutras
4487:
4483:Thích Nhất Hạnh
4314:
4187:
4127:
4077:Bodhisattva vow
3762:
3628:
3568:
3527:Taṇhā (Craving)
3462:Five hindrances
3413:
3305:
3235:
3089:
3034:
3006:
2989:
2946:
2941:
2934:
2932:
2924:
2906:
2899:
2897:
2883:
2875:
2873:
2865:
2860:
2839:
2833:
2820:
2802:
2798:
2796:Further reading
2793:
2787:
2766:
2764:
2760:
2749:
2726:
2707:
2685:
2578:
2576:
2519:
2497:
2477:
2466:
2453:
2427:
2383:
2361:
2340:
2338:
2252:
2247:
2246:
2238:
2234:
2226:
2222:
2214:
2210:
2202:
2198:
2192:Huntington 1990
2190:
2186:
2181:
2177:
2169:
2165:
2156:
2155:
2151:
2143:
2139:
2131:
2124:
2116:
2109:
2101:
2097:
2089:
2085:
2077:
2073:
2065:
2061:
2053:
2049:
2041:
2037:
2029:
2025:
2017:
2013:
2005:
2001:
1993:
1989:
1981:
1977:
1969:
1965:
1957:
1953:
1945:
1938:
1930:
1926:
1918:
1914:
1906:
1902:
1894:
1890:
1882:
1878:
1870:
1866:
1858:
1854:
1846:
1842:
1834:, p. 409,
1830:
1826:
1818:
1814:
1809:
1804:
1803:
1790:
1786:
1769:
1765:
1757:
1753:
1748:
1743:
1719:
1623:
1607:
1602:
1564:Jamgon Kongtrul
1560:
1483:
1477:
1465:Mahaparinirvana
1441:tathagatagarbha
1437:
1435:Tathāgatagarbha
1423:
1386:
1381:
1323:
1317:
1265:, in which the
1216:lokuttaradhamma
1208:lokuttaradhamma
1153:lokuttaradhamma
1095:
1051:
1028:
1023:
1017:
1008:sems pa chen po
961:
954:, "dharma-body"
894:
888:
850:
839:
833:
830:
823:
807:
803:
796:
791:
671:
631:
624:
623:
514:
504:
503:
454:
444:
443:
409:
399:
398:
304:
294:
293:
264:Mahayana Sutras
244:
234:
233:
174:Five Aggregates
152:
151:
131:
130:
121:Later Buddhists
86:
28:
23:
22:
15:
12:
11:
5:
5682:
5672:
5671:
5666:
5661:
5656:
5651:
5646:
5629:
5628:
5626:
5625:
5613:
5602:
5599:
5598:
5596:
5595:
5590:
5585:
5580:
5575:
5570:
5565:
5559:
5557:
5551:
5550:
5548:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5497:
5496:
5495:
5490:
5480:
5474:
5472:
5466:
5465:
5463:
5462:
5461:
5460:
5455:
5445:
5440:
5435:
5430:
5425:
5420:
5415:
5410:
5405:
5400:
5395:
5389:
5387:
5381:
5380:
5378:
5377:
5372:
5367:
5366:
5365:
5360:
5355:
5350:
5345:
5335:
5330:
5325:
5320:
5315:
5314:
5313:
5308:
5303:
5298:
5293:
5283:
5278:
5273:
5272:
5271:
5261:
5256:
5251:
5246:
5245:
5244:
5239:
5234:
5229:
5224:
5214:
5209:
5204:
5199:
5194:
5189:
5184:
5183:
5182:
5180:Greco-Buddhist
5172:
5171:
5170:
5165:
5160:
5155:
5150:
5145:
5140:
5135:
5134:
5133:
5131:Burmese pagoda
5123:
5118:
5113:
5108:
5103:
5098:
5087:
5085:
5079:
5078:
5076:
5075:
5070:
5065:
5060:
5055:
5050:
5045:
5040:
5035:
5030:
5025:
5020:
5015:
5010:
5005:
5000:
4995:
4989:
4987:
4981:
4980:
4978:
4977:
4972:
4967:
4962:
4957:
4952:
4947:
4942:
4937:
4932:
4927:
4922:
4921:
4920:
4913:Greco-Buddhism
4910:
4905:
4904:
4903:
4893:
4888:
4883:
4878:
4872:
4870:
4864:
4863:
4861:
4860:
4859:
4858:
4853:
4848:
4846:United Kingdom
4843:
4838:
4833:
4828:
4823:
4818:
4813:
4808:
4803:
4798:
4793:
4791:Czech Republic
4788:
4783:
4778:
4773:
4768:
4758:
4757:
4756:
4751:
4741:
4740:
4739:
4729:
4728:
4727:
4722:
4712:
4707:
4702:
4697:
4692:
4687:
4682:
4681:
4680:
4670:
4665:
4655:
4650:
4645:
4640:
4635:
4630:
4625:
4620:
4615:
4610:
4605:
4600:
4595:
4590:
4585:
4580:
4575:
4569:
4567:
4561:
4560:
4558:
4557:
4555:Abhidharmadīpa
4552:
4545:
4540:
4535:
4528:
4523:
4518:
4513:
4508:
4503:
4497:
4495:
4489:
4488:
4486:
4485:
4480:
4475:
4473:B. R. Ambedkar
4470:
4465:
4460:
4455:
4450:
4445:
4440:
4435:
4430:
4425:
4420:
4415:
4410:
4405:
4400:
4395:
4393:Songtsen Gampo
4390:
4385:
4380:
4375:
4370:
4365:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4324:
4322:
4316:
4315:
4313:
4312:
4307:
4306:
4305:
4295:
4290:
4285:
4280:
4275:
4270:
4269:
4268:
4258:
4253:
4248:
4243:
4238:
4233:
4228:
4223:
4218:
4213:
4208:
4203:
4197:
4195:
4189:
4188:
4186:
4185:
4184:
4183:
4178:
4173:
4168:
4158:
4153:
4148:
4143:
4137:
4135:
4129:
4128:
4126:
4125:
4120:
4119:
4118:
4108:
4107:
4106:
4101:
4096:
4086:
4085:
4084:
4079:
4074:
4072:Eight precepts
4069:
4059:
4058:
4057:
4052:
4047:
4042:
4032:
4031:
4030:
4020:
4015:
4010:
4009:
4008:
4003:
3998:
3988:
3983:
3978:
3973:
3968:
3967:
3966:
3961:
3951:
3946:
3945:
3944:
3939:
3934:
3929:
3924:
3919:
3914:
3909:
3904:
3899:
3894:
3884:
3879:
3874:
3869:
3860:
3850:
3845:
3843:Five Strengths
3840:
3835:
3830:
3825:
3820:
3815:
3810:
3809:
3808:
3803:
3798:
3793:
3783:
3778:
3772:
3770:
3764:
3763:
3761:
3760:
3755:
3750:
3745:
3740:
3735:
3734:
3733:
3728:
3723:
3718:
3708:
3707:
3706:
3701:
3696:
3691:
3686:
3681:
3676:
3671:
3670:
3669:
3664:
3659:
3654:
3638:
3636:
3630:
3629:
3627:
3626:
3621:
3620:
3619:
3614:
3609:
3604:
3599:
3594:
3584:
3578:
3576:
3570:
3569:
3567:
3566:
3561:
3560:
3559:
3554:
3549:
3539:
3534:
3529:
3524:
3519:
3514:
3509:
3504:
3499:
3494:
3489:
3484:
3482:Mental factors
3479:
3474:
3469:
3464:
3459:
3454:
3449:
3444:
3439:
3434:
3429:
3423:
3421:
3415:
3414:
3412:
3411:
3406:
3401:
3396:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3356:
3351:
3346:
3341:
3336:
3334:Mahamoggallāna
3331:
3326:
3321:
3315:
3313:
3307:
3306:
3304:
3303:
3298:
3293:
3288:
3283:
3278:
3273:
3268:
3263:
3258:
3257:
3256:
3249:Avalokiteśvara
3245:
3243:
3237:
3236:
3234:
3233:
3228:
3223:
3222:
3221:
3213:
3205:
3197:
3189:
3181:
3173:
3160:
3155:
3150:
3145:
3140:
3135:
3130:
3125:
3120:
3115:
3110:
3105:
3099:
3097:
3091:
3090:
3088:
3087:
3082:
3077:
3072:
3071:
3070:
3065:
3060:
3050:
3044:
3042:
3036:
3035:
3033:
3032:
3027:
3022:
3011:
3008:
3007:
2988:
2987:
2980:
2973:
2965:
2959:
2958:
2945:
2944:External links
2942:
2940:
2939:
2922:
2904:
2881:
2858:
2844:, New Series,
2837:
2831:
2818:
2799:
2797:
2794:
2792:
2791:
2786:978-0415333443
2785:
2772:
2740:
2731:
2724:
2711:
2705:
2689:
2684:978-1570621130
2683:
2670:
2649:10.1086/463396
2631:
2619:10.1086/462817
2595:
2585:
2560:
2540:10.1086/462774
2534:(4): 374–389,
2523:
2517:
2501:
2496:978-0791474853
2495:
2482:
2480:on 2011-12-03.
2457:
2451:
2431:
2425:
2408:
2398:(4): 401–408,
2387:
2381:
2365:
2359:
2346:
2322:
2312:
2294:(2): 141–198,
2283:
2253:
2251:
2248:
2245:
2244:
2232:
2230:, p. 209.
2220:
2216:Fremantle 2001
2208:
2204:Fremantle 2001
2196:
2184:
2175:
2163:
2149:
2147:, p. 452.
2137:
2122:
2120:, p. xiv.
2118:Duckworth 2008
2107:
2105:, p. 177.
2095:
2093:, p. 328.
2083:
2081:, p. 237.
2071:
2069:, p. 126.
2059:
2047:
2035:
2023:
2011:
1999:
1987:
1975:
1963:
1951:
1936:
1924:
1922:, p. 523.
1912:
1900:
1888:
1876:
1864:
1852:
1850:, p. 126.
1840:
1824:
1811:
1810:
1808:
1805:
1802:
1801:
1784:
1763:
1750:
1749:
1747:
1744:
1742:
1739:
1718:
1715:
1699:Gongpa Zangtel
1622:
1619:
1606:
1603:
1601:
1598:
1559:
1556:
1476:
1473:
1436:
1433:
1422:
1417:
1395:prajnaparamita
1385:
1384:Prajnaparamita
1382:
1380:
1377:
1367:Thai Buddhists
1316:
1313:
1129:Buddhist texts
1105:Buddhism, the
1094:
1091:
1079:aśaikṣadharmāḥ
1054:Sarvāstivādins
1050:
1047:
1027:
1024:
1016:
1013:
1012:
1011:
997:
983:
960:
957:
956:
955:
948:
939:
890:Main article:
887:
884:
862:Gautama Buddha
852:
851:
810:
808:
801:
795:
792:
790:
787:
673:
672:
670:
669:
662:
655:
647:
644:
643:
642:
641:
626:
625:
622:
621:
616:
611:
606:
601:
596:
591:
586:
581:
576:
571:
566:
561:
556:
551:
546:
541:
536:
531:
526:
521:
515:
510:
509:
506:
505:
502:
501:
496:
491:
486:
481:
476:
471:
466:
461:
455:
450:
449:
446:
445:
442:
441:
436:
431:
429:Pratyekabuddha
426:
421:
416:
410:
405:
404:
401:
400:
397:
396:
391:
386:
384:Buddhist chant
381:
376:
371:
366:
361:
356:
351:
346:
341:
336:
331:
326:
321:
316:
311:
305:
300:
299:
296:
295:
292:
291:
286:
281:
276:
271:
266:
261:
256:
251:
245:
242:Buddhist texts
240:
239:
236:
235:
232:
231:
226:
221:
216:
211:
206:
201:
196:
191:
186:
181:
176:
171:
170:
169:
159:
153:
150:
149:
144:
138:
137:
136:
133:
132:
129:
128:
123:
118:
113:
108:
103:
98:
93:
87:
82:
81:
78:
77:
76:
75:
70:
65:
57:
56:
48:
47:
41:
40:
26:
9:
6:
4:
3:
2:
5681:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5644:Buddha-nature
5642:
5641:
5639:
5624:
5619:
5614:
5612:
5604:
5603:
5600:
5594:
5591:
5589:
5586:
5584:
5581:
5579:
5576:
5574:
5571:
5569:
5566:
5564:
5561:
5560:
5558:
5556:
5552:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5494:
5491:
5489:
5486:
5485:
5484:
5481:
5479:
5476:
5475:
5473:
5471:
5467:
5459:
5456:
5454:
5451:
5450:
5449:
5446:
5444:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5391:
5390:
5388:
5386:
5385:Miscellaneous
5382:
5376:
5375:Vegetarianism
5373:
5371:
5368:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5340:
5339:
5336:
5334:
5331:
5329:
5326:
5324:
5321:
5319:
5316:
5312:
5309:
5307:
5304:
5302:
5299:
5297:
5294:
5292:
5289:
5288:
5287:
5284:
5282:
5279:
5277:
5274:
5270:
5267:
5266:
5265:
5262:
5260:
5257:
5255:
5252:
5250:
5247:
5243:
5240:
5238:
5235:
5233:
5230:
5228:
5225:
5223:
5220:
5219:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5197:Buddha in art
5195:
5193:
5190:
5188:
5185:
5181:
5178:
5177:
5176:
5173:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5144:
5141:
5139:
5136:
5132:
5129:
5128:
5127:
5124:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5097:
5094:
5093:
5092:
5089:
5088:
5086:
5084:
5080:
5074:
5071:
5069:
5066:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4990:
4988:
4986:
4982:
4976:
4973:
4971:
4968:
4966:
4963:
4961:
4958:
4956:
4953:
4951:
4948:
4946:
4943:
4941:
4938:
4936:
4933:
4931:
4928:
4926:
4923:
4919:
4916:
4915:
4914:
4911:
4909:
4906:
4902:
4899:
4898:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4877:
4874:
4873:
4871:
4869:
4865:
4857:
4854:
4852:
4851:United States
4849:
4847:
4844:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
4812:
4809:
4807:
4804:
4802:
4799:
4797:
4794:
4792:
4789:
4787:
4784:
4782:
4779:
4777:
4774:
4772:
4769:
4767:
4764:
4763:
4762:
4759:
4755:
4752:
4750:
4747:
4746:
4745:
4742:
4738:
4735:
4734:
4733:
4730:
4726:
4723:
4721:
4718:
4717:
4716:
4713:
4711:
4708:
4706:
4703:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4678:
4674:
4671:
4669:
4666:
4664:
4661:
4660:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4570:
4568:
4566:
4562:
4556:
4553:
4551:
4550:
4546:
4544:
4541:
4539:
4536:
4534:
4533:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4502:
4499:
4498:
4496:
4494:
4490:
4484:
4481:
4479:
4476:
4474:
4471:
4469:
4466:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4444:
4441:
4439:
4436:
4434:
4431:
4429:
4426:
4424:
4421:
4419:
4416:
4414:
4411:
4409:
4408:Padmasambhava
4406:
4404:
4401:
4399:
4396:
4394:
4391:
4389:
4386:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4366:
4364:
4361:
4359:
4356:
4354:
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4325:
4323:
4321:
4320:Major figures
4317:
4311:
4308:
4304:
4301:
4300:
4299:
4296:
4294:
4291:
4289:
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4267:
4266:Western tulku
4264:
4263:
4262:
4259:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4237:
4234:
4232:
4229:
4227:
4224:
4222:
4219:
4217:
4214:
4212:
4209:
4207:
4204:
4202:
4199:
4198:
4196:
4194:
4190:
4182:
4179:
4177:
4174:
4172:
4169:
4167:
4164:
4163:
4162:
4159:
4157:
4154:
4152:
4149:
4147:
4144:
4142:
4139:
4138:
4136:
4134:
4130:
4124:
4121:
4117:
4114:
4113:
4112:
4109:
4105:
4102:
4100:
4097:
4095:
4092:
4091:
4090:
4087:
4083:
4080:
4078:
4075:
4073:
4070:
4068:
4067:Five precepts
4065:
4064:
4063:
4060:
4056:
4053:
4051:
4048:
4046:
4045:Dhamma vicaya
4043:
4041:
4038:
4037:
4036:
4033:
4029:
4026:
4025:
4024:
4021:
4019:
4016:
4014:
4011:
4007:
4004:
4002:
3999:
3997:
3994:
3993:
3992:
3989:
3987:
3984:
3982:
3979:
3977:
3974:
3972:
3969:
3965:
3962:
3960:
3957:
3956:
3955:
3952:
3950:
3947:
3943:
3940:
3938:
3935:
3933:
3930:
3928:
3925:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3892:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3867:
3866:
3861:
3859:
3856:
3855:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3813:Buddhābhiṣeka
3811:
3807:
3804:
3802:
3799:
3797:
3794:
3792:
3789:
3788:
3787:
3784:
3782:
3779:
3777:
3774:
3773:
3771:
3769:
3765:
3759:
3756:
3754:
3751:
3749:
3746:
3744:
3741:
3739:
3736:
3732:
3729:
3727:
3724:
3722:
3719:
3717:
3714:
3713:
3712:
3709:
3705:
3702:
3700:
3697:
3695:
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3668:
3665:
3663:
3660:
3658:
3655:
3653:
3650:
3649:
3648:
3645:
3644:
3643:
3640:
3639:
3637:
3635:
3631:
3625:
3622:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3589:
3588:
3585:
3583:
3580:
3579:
3577:
3575:
3571:
3565:
3562:
3558:
3555:
3553:
3550:
3548:
3545:
3544:
3543:
3540:
3538:
3535:
3533:
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3457:Enlightenment
3455:
3453:
3450:
3448:
3447:Dhamma theory
3445:
3443:
3442:Buddha-nature
3440:
3438:
3435:
3433:
3430:
3428:
3425:
3424:
3422:
3420:
3416:
3410:
3407:
3405:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3357:
3355:
3352:
3350:
3347:
3345:
3342:
3340:
3337:
3335:
3332:
3330:
3327:
3325:
3322:
3320:
3317:
3316:
3314:
3312:
3308:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3281:Samantabhadra
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3262:
3259:
3255:
3252:
3251:
3250:
3247:
3246:
3244:
3242:
3238:
3232:
3229:
3227:
3224:
3220:
3214:
3212:
3206:
3204:
3198:
3196:
3190:
3188:
3182:
3180:
3174:
3172:
3166:
3165:
3164:
3161:
3159:
3156:
3154:
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3100:
3098:
3096:
3092:
3086:
3083:
3081:
3078:
3076:
3073:
3069:
3066:
3064:
3061:
3059:
3056:
3055:
3054:
3051:
3049:
3046:
3045:
3043:
3041:
3037:
3031:
3028:
3026:
3023:
3021:
3013:
3012:
3009:
3004:
2999:
2994:
2986:
2981:
2979:
2974:
2972:
2967:
2966:
2963:
2957:
2956:
2951:
2948:
2947:
2930:
2929:
2923:
2919:on 2006-07-24
2918:
2914:
2910:
2905:
2895:
2891:
2887:
2882:
2871:
2864:
2859:
2855:
2851:
2847:
2843:
2838:
2834:
2832:0-7914-3432-X
2828:
2824:
2819:
2814:
2810:
2806:
2801:
2800:
2788:
2782:
2778:
2773:
2763:on 2017-03-29
2759:
2755:
2748:
2747:
2741:
2737:
2732:
2727:
2721:
2717:
2712:
2708:
2702:
2699:, Shambhala,
2698:
2694:
2690:
2686:
2680:
2676:
2671:
2667:
2663:
2659:
2655:
2650:
2645:
2641:
2637:
2632:
2628:
2624:
2620:
2616:
2612:
2608:
2605:Literature",
2604:
2600:
2596:
2591:
2586:
2574:
2570:
2566:
2561:
2557:
2553:
2549:
2545:
2541:
2537:
2533:
2529:
2524:
2520:
2518:9780141903316
2514:
2510:
2506:
2505:Padmasambhava
2502:
2498:
2492:
2488:
2483:
2476:
2472:
2465:
2464:
2458:
2454:
2448:
2444:
2440:
2436:
2432:
2428:
2422:
2418:
2414:
2409:
2405:
2401:
2397:
2393:
2388:
2384:
2382:1-57062-450-X
2378:
2374:
2370:
2366:
2362:
2356:
2352:
2347:
2336:
2332:
2328:
2323:
2318:
2313:
2309:
2305:
2301:
2297:
2293:
2289:
2284:
2280:
2276:
2272:
2268:
2264:
2260:
2255:
2254:
2241:
2236:
2229:
2224:
2218:, p. 86.
2217:
2212:
2206:, p. 85.
2205:
2200:
2193:
2188:
2179:
2172:
2171:Kongtrul 2005
2167:
2159:
2153:
2146:
2141:
2135:, p. 48.
2134:
2129:
2127:
2119:
2114:
2112:
2104:
2103:Williams 2009
2099:
2092:
2091:Williams 2009
2087:
2080:
2079:Williams 2009
2075:
2068:
2067:Williams 2009
2063:
2056:
2055:Reynolds 1977
2051:
2044:
2039:
2032:
2027:
2020:
2015:
2008:
2007:Reynolds 1977
2003:
1996:
1991:
1984:
1979:
1972:
1971:Reynolds 1977
1967:
1960:
1955:
1948:
1947:Reynolds 1977
1943:
1941:
1933:
1928:
1921:
1916:
1909:
1908:Reynolds 1977
1904:
1898:, p. 49.
1897:
1892:
1885:
1880:
1874:, p. 53.
1873:
1868:
1862:, p. 50.
1861:
1856:
1849:
1848:Snelling 1987
1844:
1837:
1833:
1828:
1821:
1816:
1812:
1798:
1794:
1788:
1781:
1777:
1773:
1767:
1760:
1755:
1751:
1737:
1732:
1730:
1726:
1725:
1714:
1712:
1708:
1704:
1703:Rigdzin Gödem
1700:
1697:
1696:
1690:
1685:
1681:
1676:
1673:
1663:
1662:
1655:
1653:
1652:
1644:
1640:
1636:
1634:
1633:Samantabhadra
1629:
1618:
1616:
1612:
1597:
1595:
1591:
1587:
1586:
1581:
1577:
1573:
1569:
1568:Rimé movement
1565:
1562:According to
1558:Rime movement
1555:
1553:
1546:
1544:
1540:
1536:
1532:
1526:
1524:
1520:
1516:
1515:Thupten Jinpa
1512:
1508:
1504:
1500:
1496:
1492:
1488:
1482:
1472:
1470:
1466:
1462:
1458:
1454:
1450:
1446:
1442:
1432:
1430:
1429:
1421:
1415:
1413:
1409:
1405:
1399:
1397:
1396:
1391:
1376:
1374:
1373:
1368:
1363:
1361:
1357:
1353:
1349:
1348:buddha-nature
1345:
1341:
1337:
1333:
1328:
1322:
1312:
1310:
1306:
1305:
1300:
1295:
1293:
1289:
1284:
1280:
1276:
1272:
1268:
1264:
1260:
1256:
1252:
1248:
1243:
1241:
1237:
1233:
1229:
1225:
1221:
1217:
1213:
1209:
1205:
1201:
1200:
1195:
1191:
1187:
1183:
1179:
1175:
1170:
1168:
1167:
1162:
1158:
1154:
1150:
1146:
1142:
1138:
1134:
1130:
1126:
1125:
1119:
1116:
1112:
1108:
1104:
1100:
1089:
1088:
1084:
1080:
1076:
1069:
1067:
1066:
1060:
1055:
1046:
1044:
1039:
1033:
1022:
1009:
1005:
1001:
998:
995:
991:
987:
984:
981:
977:
973:
970:
969:
968:
966:
953:
949:
946:
945:
940:
937:
936:
931:
930:
929:
927:
923:
919:
914:
912:
911:
906:
901:
899:
893:
882:
877:
875:
871:
867:
863:
859:
848:
845:
837:
834:November 2017
827:
821:
817:
816:
811:This section
809:
800:
799:
786:
784:
783:
778:
774:
773:
768:
763:
761:
760:
755:
751:
747:
743:
740:
736:
732:
728:
724:
720:
712:
708:
702:
694:
686:
682:
681:
668:
663:
661:
656:
654:
649:
648:
646:
645:
640:
635:
630:
629:
628:
627:
620:
617:
615:
612:
610:
607:
605:
602:
600:
597:
595:
592:
590:
587:
585:
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
530:
527:
525:
522:
520:
517:
516:
513:
508:
507:
500:
497:
495:
492:
490:
487:
485:
482:
480:
477:
475:
472:
470:
467:
465:
462:
460:
457:
456:
453:
448:
447:
440:
437:
435:
432:
430:
427:
425:
422:
420:
417:
415:
412:
411:
408:
403:
402:
395:
394:Vegetarianism
392:
390:
387:
385:
382:
380:
377:
375:
372:
370:
367:
365:
362:
360:
357:
355:
352:
350:
349:Recollections
347:
345:
342:
340:
337:
335:
332:
330:
327:
325:
322:
320:
319:Five precepts
317:
315:
312:
310:
307:
306:
303:
298:
297:
290:
287:
285:
284:Chinese canon
282:
280:
279:Tibetan canon
277:
275:
272:
270:
267:
265:
262:
260:
257:
255:
252:
250:
247:
246:
243:
238:
237:
230:
227:
225:
222:
220:
217:
215:
212:
210:
207:
205:
202:
200:
197:
195:
192:
190:
187:
185:
182:
180:
177:
175:
172:
168:
165:
164:
163:
160:
158:
155:
154:
148:
145:
143:
140:
139:
135:
134:
127:
124:
122:
119:
117:
114:
112:
109:
107:
104:
102:
99:
97:
94:
92:
89:
88:
85:
80:
79:
74:
71:
69:
66:
64:
61:
60:
59:
58:
54:
50:
49:
46:
43:
42:
38:
34:
33:
30:
19:
5563:Bodhisattvas
5483:Christianity
5478:Baháʼí Faith
5343:Dharmachakra
5333:Prayer wheel
5323:Prayer beads
5091:Architecture
4970:969 Movement
4754:Saudi Arabia
4732:Central Asia
4725:South Africa
4547:
4530:
4463:Panchen Lama
4368:Buddhapālita
3964:Satipatthana
3959:Mindful Yoga
3872:Recollection
3786:Brahmavihara
3657:Japanese Zen
3652:Chinese Chan
3612:Animal realm
3419:Key concepts
3241:Bodhisattvas
3053:Three Jewels
2953:
2933:, retrieved
2927:
2917:the original
2912:
2898:, retrieved
2893:
2889:
2874:, retrieved
2870:Pema Mandala
2869:
2848:(1): 25–53,
2845:
2841:
2822:
2812:
2808:
2776:
2765:, retrieved
2758:the original
2745:
2735:
2715:
2696:
2674:
2639:
2635:
2610:
2606:
2602:
2589:
2577:, retrieved
2573:the original
2568:
2531:
2527:
2508:
2486:
2475:the original
2462:
2438:
2417:Thomson Gale
2412:
2395:
2391:
2372:
2350:
2339:, retrieved
2337:(3): 518–546
2334:
2330:
2316:
2291:
2287:
2265:(2): 261–2,
2262:
2258:
2235:
2223:
2211:
2199:
2187:
2178:
2166:
2152:
2140:
2133:Thondup 1996
2098:
2086:
2074:
2062:
2050:
2038:
2031:Kinnard 2005
2026:
2019:Swearer 1995
2014:
2002:
1990:
1978:
1966:
1959:Collins 2014
1954:
1927:
1915:
1903:
1891:
1879:
1867:
1860:Thondup 1996
1855:
1843:
1836:Digha Nikaya
1835:
1827:
1815:
1796:
1792:
1787:
1766:
1754:
1734:
1728:
1722:
1720:
1710:
1698:
1693:
1679:
1677:
1659:
1657:
1649:
1646:
1642:
1638:
1624:
1608:
1593:
1589:
1585:sambhogakāya
1583:
1579:
1561:
1548:
1542:
1538:
1534:
1530:
1528:
1522:
1518:
1511:Gyurme Dorje
1506:
1498:
1494:
1490:
1486:
1484:
1468:
1464:
1460:
1457:Angulimaliya
1456:
1452:
1448:
1444:
1438:
1426:
1424:
1419:
1401:
1393:
1389:
1387:
1372:bodhisattvas
1370:
1364:
1343:
1339:
1335:
1331:
1324:
1302:
1298:
1296:
1287:
1282:
1278:
1274:
1270:
1267:manomayakāya
1266:
1262:
1258:
1255:manomayakāya
1254:
1244:
1239:
1235:
1231:
1227:
1223:
1219:
1215:
1211:
1207:
1203:
1202:s here; the
1197:
1193:
1189:
1185:
1181:
1177:
1173:
1171:
1164:
1160:
1156:
1152:
1148:
1144:
1140:
1122:
1120:
1114:
1110:
1106:
1096:
1086:
1082:
1078:
1074:
1071:
1063:
1052:
1049:Sarvāstivāda
1042:
1032:Mahāsāṃghika
1029:
1026:Mahāsāṃghika
1007:
999:
993:
985:
979:
972:Great purity
971:
964:
962:
951:
944:sambhogakāya
942:
933:
921:
915:
908:
904:
902:
897:
895:
879:
873:
869:
855:
840:
831:
824:Please help
812:
780:
776:
770:
764:
757:
753:
749:
745:
730:
722:
704:
679:
678:
676:
344:Merit making
309:Three Jewels
249:Buddhavacana
179:Impermanence
167:Dharma wheel
29:
5408:Dharma talk
5237:Asalha Puja
5033:Eschatology
4836:Switzerland
4816:New Zealand
4744:Middle East
4653:Philippines
4573:Afghanistan
4378:Bodhidharma
4363:Buddhaghosa
4283:Householder
4193:Monasticism
4146:Bodhisattva
4001:Prostration
3954:Mindfulness
3882:Anapanasati
3865:Kammaṭṭhāna
3662:Korean Seon
3602:Asura realm
3597:Human realm
3537:Ten Fetters
3492:Parinirvana
3394:Uppalavanna
3359:Mahākaccana
3344:Mahākassapa
3276:Kṣitigarbha
3271:Ākāśagarbha
3168:Suddhodāna
3113:Four sights
3040:Foundations
2955:Lion's Roar
2392:Art Journal
2250:Works cited
2240:Sawyer 2004
2173:, p. .
2043:Crosby 2000
1995:Strong 1979
1985:, p. .
1832:Walshe 1995
1822:, p. .
1795:; English:
1600:Iconography
1590:nirmanakaya
1501:"religion,
1449:Lankavatara
1428:Lotus Sutra
1420:Lotus Sutra
1309:ontological
1304:kammaṭṭhāna
1247:Maryla Falk
1226:); and the
1212:nimittakāya
1186:nimittakāya
1133:Buddhaghoṣa
1087:dharmakāya.
1065:Mahāvibhāṣā
1038:nirmāṇakāya
935:nirmāṇakāya
874:dharmabhuta
759:nirmāṇakāya
756:called the
579:New Zealand
434:Bodhisattva
419:Four Stages
374:Monasticism
354:Mindfulness
324:Perfections
254:Early Texts
5659:Nonduality
5638:Categories
5525:Psychology
5505:Gnosticism
5493:Comparison
5488:Influences
5470:Comparison
5353:Bhavacakra
5311:Kushinagar
5286:Pilgrimage
5232:Māgha Pūjā
5187:Bodhi Tree
5003:Buddhology
4993:Abhidharma
4985:Philosophy
4918:Menander I
4786:Costa Rica
4737:Uzbekistan
4578:Bangladesh
4532:Dhammapada
4516:Pali Canon
4478:Ajahn Chah
4458:Dalai Lama
4358:Kumārajīva
4353:Vasubandhu
4328:The Buddha
4236:Zen master
4171:Sakadagami
4151:Buddhahood
4082:Pratimokṣa
3897:Shikantaza
3853:Meditation
3828:Deity yoga
3699:Madhyamaka
3592:Deva realm
3487:Mindstream
3437:Bodhicitta
3349:Aṅgulimāla
3216:Devadatta
3192:Yaśodharā
3095:The Buddha
3085:Middle Way
2935:2024-01-06
2900:2024-01-06
2896:(1): 80–88
2876:2024-01-06
2815:(1): 44–94
2767:2016-12-21
2613:(3): 223,
2599:Strong, J.
2443:Ken McLeod
2341:2023-01-09
1741:References
1729:dharmakaya
1711:byang gter
1680:dharmakaya
1580:dharmakaya
1523:dharmakāya
1495:dharmakāya
1493:) glosses
1479:See also:
1469:dharmakaya
1463:, and the
1453:Gandavyuha
1445:dharmakaya
1390:dharmakaya
1336:dhammakaya
1332:dhammakaya
1319:See also:
1299:dhammakāya
1288:Yogāvacara
1277:, and the
1271:dhammakāya
1259:dhammakāya
1230:refers to
1204:dharmakāya
1182:dharmakāya
1157:dhammakāya
1141:dhammakāya
1137:Dhammapāla
1124:atthakathā
1115:dhammakāya
1111:dharmakāya
1107:Dhammakāya
1099:Pali Canon
1043:dharmakāya
1019:See also:
1000:Great mind
965:dharmakaya
952:dharmakāya
926:buddhahood
905:dharmakaya
870:dhammakaya
858:Pāli Canon
794:Pāli Canon
777:dharmakāya
754:dharmakāya
746:dharmakāya
680:dharmakāya
452:Traditions
389:Pilgrimage
329:Meditation
289:Post-canon
269:Pāli Canon
199:Middle Way
96:The Buddha
18:Dharmakaya
5593:Festivals
5573:Buddhists
5535:Theosophy
5338:Symbolism
5328:Hama yumi
5301:Bodh Gaya
5068:Socialism
5043:Evolution
5018:Economics
4856:Venezuela
4771:Australia
4766:Argentina
4690:Sri Lanka
4685:Singapore
4603:Indonesia
4565:Countries
4506:Tripiṭaka
4468:Ajahn Mun
4343:Nagarjuna
4338:Aśvaghoṣa
4221:Anagārika
4216:Śrāmaṇerī
4211:Śrāmaṇera
4206:Bhikkhunī
4166:Sotāpanna
4055:Passaddhi
3996:Offerings
3971:Nekkhamma
3848:Iddhipada
3768:Practices
3738:Theravada
3711:Vajrayana
3704:Yogachara
3674:Pure Land
3587:Six Paths
3574:Cosmology
3354:Anuruddha
3329:Sāriputta
3319:Kaundinya
3311:Disciples
3286:Vajrapāṇi
3138:Footprint
3103:Tathāgata
2913:Kagyu.org
2754:Routledge
2666:161907366
2627:161186961
2579:March 14,
2556:161166753
2308:145379175
2279:143200561
1983:Falk 2006
1932:Dutt 1929
1920:Dutt 1929
1896:Xing 2005
1872:Xing 2005
1807:Citations
1776:Mahamudra
1661:mahābhūta
1628:Digāmbara
1605:Emptiness
1408:emptiness
1279:amatakāya
1263:amatakāya
1228:suñyakāya
1190:suñyakāya
1139:describe
1103:Theravada
1093:Theravāda
959:Qualities
866:Tathāgata
599:Sri Lanka
589:Singapore
544:Indonesia
484:Vajrayāna
459:Theravāda
414:Awakening
302:Practices
259:Tripiṭaka
229:Cosmology
204:Emptiness
184:Suffering
5664:Shentong
5654:Dzogchen
5611:Category
5540:Violence
5510:Hinduism
5458:Sanskrit
5413:Hinayana
5398:Amitābha
5358:Swastika
5227:Uposatha
5217:Holidays
5202:Calendar
5048:Humanism
4886:Kanishka
4876:Timeline
4700:Thailand
4668:Kalmykia
4663:Buryatia
4648:Pakistan
4633:Mongolia
4628:Maldives
4623:Malaysia
4588:Cambodia
4453:Shamarpa
4448:Nichiren
4398:Xuanzang
4333:Nagasena
4251:Rinpoche
3981:Pāramitā
3823:Devotion
3743:Navayana
3731:Dzogchen
3694:Nichiren
3642:Mahayana
3634:Branches
3512:Saṅkhāra
3261:Mañjuśrī
3218:(cousin)
3210:(cousin)
3178:(mother)
3170:(father)
3158:Miracles
3108:Birthday
3025:Glossary
2998:Buddhism
2854:44361355
2695:(2003),
2437:(2005),
2371:(2001),
1684:Dzogchen
1621:Sky blue
1611:aniconic
1531:skye-med
1519:chos-sku
1487:chos sku
1398:sutras:
1379:Mahāyāna
1352:shentong
1194:rūpakāya
1178:rūpakāya
1149:teaching
1085:and the
1059:rūpakāya
918:yogacara
742:Buddhism
739:Mahāyāna
723:chos sku
715:ཆོས་སྐུ་
689:धर्म काय
685:Sanskrit
609:Thailand
569:Mongolia
564:Malaysia
529:Cambodia
494:Navayana
474:Hinayana
469:Mahāyāna
379:Lay life
209:Morality
189:Not-self
147:Concepts
106:Councils
91:Timeline
63:Glossary
45:Buddhism
37:a series
35:Part of
5588:Temples
5568:Buddhas
5530:Science
5520:Judaism
5515:Jainism
5433:Lineage
5393:Abhijñā
5363:Thangka
5306:Sarnath
5291:Lumbini
5212:Funeral
5207:Cuisine
5083:Culture
5058:Reality
5008:Creator
4998:Atomism
4868:History
4841:Ukraine
4801:Germany
4720:Senegal
4710:Vietnam
4638:Myanmar
4438:Shinran
4428:Karmapa
4403:Shandao
4373:Dignāga
4298:Śrāvaka
4278:Donchee
4273:Kappiya
4231:Sayadaw
4201:Bhikkhu
4176:Anāgāmi
4133:Nirvana
4099:Samadhi
3986:Paritta
3927:Tonglen
3922:Mandala
3877:Smarana
3858:Mantras
3806:Upekkha
3776:Bhavana
3726:Shingon
3679:Tiantai
3532:Tathātā
3522:Śūnyatā
3517:Skandha
3507:Saṃsāra
3502:Rebirth
3477:Kleshas
3467:Indriya
3369:Subhūti
3254:Guanyin
3208:Ānanda
3200:Rāhula
3080:Nirvana
3020:Outline
2658:1062942
2603:Avadāna
2548:1062637
1838:III.84.
1791:Wylie:
1780:Yab-Yum
1689:acintya
1576:sunyata
1552:Brahman
1461:Srimala
1439:In the
1425:In the
1404:dharmas
1392:in the
1344:nibbāna
1340:nibbāna
1261:and an
1232:Nibbāna
1220:Nibbāna
1210:s; the
1176:s: the
1159:as the
1151:of the
1121:In the
1097:In the
1075:dharmas
922:trikaya
892:Trikaya
856:In the
779:as the
750:acintya
733:) of a
731:trikāya
711:Tibetan
693:Chinese
619:Vietnam
574:Myanmar
489:Tibetan
479:Chinese
407:Nirvāṇa
224:Saṃsāra
219:Rebirth
84:History
73:Outline
5583:Sutras
5578:Suttas
5443:Siddhi
5428:Koliya
5403:Brahmā
5318:Poetry
5264:Mantra
5254:Kasaya
5126:Pagoda
5106:Kyaung
5101:Vihāra
5096:Temple
5038:Ethics
4881:Ashoka
4831:Sweden
4826:Poland
4821:Norway
4811:Mexico
4796:France
4781:Canada
4776:Brazil
4715:Africa
4695:Taiwan
4658:Russia
4583:Bhutan
4543:Vinaya
4423:Naropa
4413:Saraha
4348:Asanga
4104:Prajñā
4013:Refuge
3976:Nianfo
3937:Tertön
3932:Tantra
3917:Ganana
3907:Tukdam
3833:Dhyāna
3801:Mudita
3796:Karuṇā
3689:Risshū
3684:Huayan
3617:Naraka
3557:Anattā
3552:Dukkha
3547:Anicca
3452:Dharma
3404:Channa
3339:Ānanda
3324:Assaji
3291:Skanda
3194:(wife)
3163:Family
3143:Relics
3068:Sangha
3063:Dharma
3058:Buddha
2852:
2829:
2783:
2722:
2703:
2681:
2664:
2656:
2625:
2554:
2546:
2515:
2493:
2449:
2423:
2379:
2357:
2306:
2277:
1724:melong
1717:Mirror
1651:akasha
1572:Lojong
1525:, as:
1505:" and
1503:dharma
1491:chö-ku
1412:stupas
1356:Jonang
1342:, and
1275:jhānas
1192:. The
1021:Anatta
744:. The
735:Buddha
706:fǎshēn
703::
701:pinyin
695::
604:Taiwan
584:Russia
524:Brazil
519:Bhutan
439:Buddha
359:Wisdom
142:Dharma
5555:Lists
5423:Kalpa
5418:Iddhi
5281:Music
5276:Mudra
5242:Vassa
5222:Vesak
5192:Budai
5138:Candi
5121:Stupa
5053:Logic
4806:Italy
4705:Tibet
4643:Nepal
4613:Korea
4608:Japan
4598:India
4593:China
4538:Sutra
4493:Texts
4443:Dōgen
4433:Hōnen
4418:Atiśa
4383:Zhiyi
4293:Achar
4261:Tulku
4256:Geshe
4241:Rōshi
4226:Ajahn
4181:Arhat
4141:Bodhi
4111:Vīrya
4028:Sacca
4023:Satya
4018:Sādhu
4006:Music
3949:Merit
3942:Terma
3902:Zazen
3838:Faith
3791:Mettā
3472:Karma
3432:Bardo
3399:Asita
3389:Khema
3379:Upāli
3364:Nanda
3202:(son)
3176:Māyā
3153:Films
3030:Index
2866:(PDF)
2850:JSTOR
2761:(PDF)
2750:(PDF)
2662:S2CID
2654:JSTOR
2623:S2CID
2552:S2CID
2544:JSTOR
2478:(PDF)
2467:(PDF)
2304:S2CID
2275:S2CID
1772:mudra
1746:Notes
1707:Wylie
1695:terma
1672:ākāśa
1283:kāyas
1251:yogic
1199:jhāna
1166:kamma
1083:bodhi
1004:Wylie
990:Wylie
976:Wylie
813:uses
782:ātman
725:) is
719:Wylie
614:Tibet
554:Korea
549:Japan
539:India
534:China
499:Newar
424:Arhat
214:Karma
68:Index
5453:Pāḷi
5438:Māra
5348:Flag
4749:Iran
4673:Tuva
4618:Laos
4246:Lama
4094:Śīla
4062:Śīla
4050:Pīti
4040:Sati
3991:Puja
3912:Koan
3818:Dāna
3409:Yasa
3296:Tārā
2827:ISBN
2781:ISBN
2720:ISBN
2701:ISBN
2679:ISBN
2581:2009
2513:ISBN
2491:ISBN
2447:ISBN
2421:ISBN
2377:ISBN
2355:ISBN
1778:and
1667:आकाश
1594:kāya
1513:and
1499:chos
1325:The
1240:kāya
1188:and
1174:kāya
1135:and
950:The
941:The
932:The
903:The
896:The
765:The
677:The
559:Laos
464:Pāli
5175:Art
5111:Wat
3647:Zen
2952:at
2644:doi
2615:doi
2536:doi
2400:doi
2296:doi
2267:doi
1713:).
1675:).
1507:sku
1338:is
1269:or
1257:or
1101:of
737:in
5640::
4677:ru
2911:,
2892:,
2888:,
2868:,
2813:15
2811:,
2807:,
2660:,
2652:,
2640:34
2638:,
2621:,
2611:18
2609:,
2567:,
2550:,
2542:,
2532:16
2530:,
2396:49
2394:,
2333:,
2329:,
2302:,
2290:,
2273:,
2263:15
2261:,
2125:^
2110:^
1939:^
1774:,
1731::
1709::
1635::
1459:,
1455:,
1451:,
1362:.
1294:.
1218::
1184:,
1180:,
1068::
1045:.
1010:).
1006::
996:),
992::
978::
860:,
721::
717:,
713::
709:,
699:;
697:法身
687::
594:US
39:on
4679:)
4675:(
3893:)
3889:(
2984:e
2977:t
2970:v
2921:.
2894:5
2880:.
2857:.
2846:6
2836:.
2817:.
2790:.
2771:.
2730:.
2728:.
2710:.
2688:.
2669:.
2646::
2630:.
2617::
2594:.
2584:.
2559:.
2538::
2522:.
2500:.
2456:.
2430:.
2407:.
2402::
2386:.
2364:.
2345:.
2335:5
2321:.
2311:.
2298::
2292:1
2282:.
2269::
2242:.
2194:.
2160:.
2045:.
2033:.
2021:.
1997:.
1961:.
1799:.
1782:.
1414:.
1109:(
1002:(
988:(
974:(
847:)
841:(
836:)
832:(
828:.
729:(
683:(
666:e
659:t
652:v
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
