279:
1060:"For the wicked there are punishments, not perpetual, however, lest the immortality prepared for them should be a disadvantage, but they are to be purified for a brief period according to the amount of malice in their works. They shall therefore suffer punishment for a short space, but immortal blessedness having no end awaits them, the penalties to be inflicted for their many and grave sins are very far surpassed by the magnitude of the mercy to be showed them. The resurrection, therefore, is regarded as a blessing not only to the good, but also to the evil."
1194:
1074:
876:. He received a classic philosophical education at the school of Athens, and very quickly after his education entered into the monastic life. During this period, Diodore's work focused on philosophical treatises and opposing Emperor Julian's attempts to restore paganism in the empire. When an Arian named Leontius was made bishop of Antioch, Diodore and his friend
1304:
What remains is fragments in the catenae on the
Hexateuch and the Pauline Epistles. Recently a complete commentary on the Psalms has been discovered, which its editor ascribes to Diodore. Andrew Louth, 'John Chrysostom to Theodoret of Cyrrhus', in Frances Young, Lewis Ayres and Andrew Young, eds,
1016:
The specifics of
Diodore's theology are difficult to reconstruct, as all that remains of his works are fragments of uncertain provenance. Much of Diodore's theology has been inferred from the later statements of his students and the intellectual heirs of the Antiochene School.
1043:(1899) Diodorus believed that God's mercy would punish the wicked less than their sins deserved, inasmuch as his mercy gave the good more than they deserved and he denied that God would bestow immortality for the purpose of prolonging or perpetuating suffering.
961:
As bishop of the see of Tarsus, Diodore continued to speak out for the Nicene understanding of the relationship between the human and the divine in the person of Jesus Christ. He actively opposed both the
Arianism and the
953:, during his exile. When Diodore returned from exile following the death of the emperor in 378, Basil was serving as the archbishop (or patriarch) of Caesarea, and he appointed Diodore as the bishop of Tarsus.
1009:. However, in his own generation Diodore was seen as someone who supported the orthodoxy of Nicaea, and in his official decree ratifying the actions of the First Council of Constantinople, Emperor
880:(who later was himself appointed as bishop of Antioch) organized those who followed the Nicene orthodoxy outside the walls of the city for worship. Those services are seen as the beginning of
1459:
864:. Diodore founded one of the most influential centers of Christian thought in the early church, and many of his students became notable theologians in their own right.
433:
974:
spoke of the
Incarnation in ways that left him open to the charge that Christ was not in all aspects human by saying that his mind was divine and non-rational.
821:
1001:
of
Diodore was condemned as heretical by later generations, most explicitly at a local synod in Constantinople in 499 which described Diodore's views as
906:
for food, frequently being imprisoned on account of his beliefs. His physical appearance was rough, but
Chrysostom described his expression as angelic.
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in 381. When their mentor
Meletius died in 381, Diodore recommended his friend Flavian as his successor, thus prolonging the division in the
278:
1444:
1424:
1178:
895:. When the Antioch split into factions, Diodore, in turn, was a strong supporter of Meletius and of his move towards Nicene orthodoxy.
814:
918:
near the city of
Antioch. It was through this school that Diodore became the mentor of the controversial theologian and liturgist
926:. This school would give rise to the unique Antiochene perspectives on both biblical interpretation and Christology known as the
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It was his role as the head of the
Antiochene School which led to Diodore's exile in 372. Banished to
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Universalism: The
Prevailing Doctrine Of The Christian Church During Its First Five Hundred Years
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taught that Jesus Christ was a creation of god, rather than a child and subordinate to him,
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During his time at the monastery in Antioch, Diodore came under the tutelage of
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ed. Everett Ferguson, second edition (New York:Garland Publishing, 1997).
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ed. Everett Ferguson, second edition (New York:Garland Publishing, 1997).
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1182:. Vol. 10 (11th ed.). Cambridge University Press. p. 484.
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in the church, a practice that became widespread among Christians.
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949:, Diodore encountered a fellow supporter of the Nicene faction,
1284:(revised ed.). San Francisco: HarperCollins. p. 302.
1005:. Certainly, a similarly negative view of Diodore was held by
946:
892:
891:. Meletius was elected bishop in 360 and ordained Diodore as a
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1382:
J. W. Hanson, citing Assemani Bib. Orientalis, III, p. 324.
903:
1373:". Boston and Chicago Universalist Publishing House. 1899.
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Evangelical Church of the Augsburg Confession in Slovenia
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Eastern Rite Community in Germany and the Czech Republic
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During his priesthood, Diodore founded a monastery and
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P'ent'ay - Ethiopian and Eritrean Evangelical Churches
1069:
872:
Diodore was born into a noble family in the area of
1460:
Participants in the First Council of Constantinople
1307:
The Cambridge History of Early Christian Literature
1406:
1320:The Blackwell Dictionary of Eastern Christianity
1013:described Diodore as a "champion of the faith."
424:Evangelical Church of Egypt (Synod of the Nile)
1275:
1273:
815:
1258:Catholic Encyclopedia, "Diodorus of Tarsus".
1395:Diodore of Tarsus: Commentary on the Psalms
977:Diodore played key roles in both the local
860:and opposed the anti-Christian policies of
1322:. Malden, MA: Blackwell Publishing, 1999.
1270:
1198:
852:. A strong supporter of the orthodoxy of
822:
808:
1028:since Saloman, Bishop of Bassorah in his
922:, but also of the legendary homileticist
1318:Parry, Ken and David Melling (editors).
1166:
1020:According to the Universalist clergyman
1420:4th-century bishops in the Roman Empire
1247:The Encyclopedia of Early Christianity,
1234:The Encyclopedia of Early Christianity,
1232:Rowan A Greer, "Diodore of Tarsus," in
856:, Diodore played a pivotal role in the
841:Διόδωρος ὁ Ταρσεύς; died c. 390) was a
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1407:
1352:
467:St. Thomas Evangelical Church of India
1279:
420:Evangelical Baptist Church of Georgia
1209:. New York: Robert Appleton Company.
934:, which were first condemned at the
462:Society for Eastern Rite Anglicanism
444:Kosovo Protestant Evangelical Church
1445:4th-century Christian universalists
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1425:Christian universalist theologians
1199:Herbermann, Charles, ed. (1913). "
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1039:According to Universalist writer
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848:, a monastic reformer, and a
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1440:4th-century Christian saints
7:
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1024:(1855) Diodorus was also a
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989:. Diodore died around 394.
900:living with few possessions
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403:Assyrian Evangelical Church
398:Armenian Evangelical Church
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1282:Early Christian Doctrines
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1036:in support of his view.
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936:First Council of Ephesus
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487:Eastern liturgical rites
1179:Encyclopædia Britannica
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1047:Diodorus according to
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1206:Catholic Encyclopedia
1134:Catholic Encyclopedia
1049:Joseph Simon Assemani
1045:
902:, being dependent on
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391:Eastern Protestantism
288:Mainstream communions
1129:"Diodorus of Tarsus"
1098:Eastern Christianity
783:Western Christianity
271:Eastern Christianity
1455:People from Antioch
1080:Christianity portal
1007:Cyril of Alexandria
981:and the ecumenical
916:catechetical school
889:Meletius of Antioch
862:Julian the Apostate
796:Christianity portal
750:Christian mysticism
563:Major controversies
339:Eastern Catholicism
1415:4th-century Romans
1369:2013-05-12 at the
1345:2007-12-26 at the
1267:Norris, "Antioch".
1201:Diodorus of Tarsus
1173:"Flavian I."
1093:Early Christianity
1022:John Mather Austin
882:antiphonal singing
344:Church of the East
299:Oriental Orthodoxy
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932:Nestorius
843:Christian
730:Maronites
650:Hesychasm
595:Henotikon
533:Byzantine
521:Malankara
312:Ethiopian
177:In office
156:Christian
1367:Archived
1343:Archived
1153:Julian,
1066:See also
1058:—
993:Theology
938:in 431.
720:Assyrian
635:Filioque
570:Arianism
528:Armenian
349:Assyrian
320:Armenian
316:Eritrean
263:a series
261:Part of
1155:Letters
1109:Theoria
943:Armenia
878:Flavian
874:Antioch
685:Russian
680:Melkite
543:Malabar
353:Ancient
324:Cilicia
215:Antakya
210:Antioch
206:unknown
180:378–390
59:Antakya
54:Antioch
51:unknown
1326:
1288:
1197:
1055:(1728)
947:Valens
893:priest
854:Nicaea
846:bishop
703:Groups
690:Syriac
499:Coptic
332:Indian
328:Syriac
304:Coptic
250:Turkey
246:Mersin
242:Tarsus
237:Tarsus
223:Turkey
185:Orders
171:Tarsus
160:Nicene
152:Church
93:Turkey
89:Mersin
85:Tarsus
80:Tarsus
67:Turkey
1223:, 6.3
1157:, 55.
968:Arius
839:Greek
725:Copts
675:Greek
504:Ge'ez
219:Hatay
63:Hatay
1324:ISBN
1286:ISBN
997:The
904:alms
715:Arab
351:and
314:and
231:Died
203:Born
74:Died
48:Born
1362:. "
1203:".
1051:’s
334:)
318:-,
234:390
193:360
167:See
77:390
32:Mar
1411::
1272:^
1176:.
1131:.
330:,
326:,
322:,
310:-
306:,
265:on
248:,
244:,
221:,
217:,
91:,
87:,
65:,
61:,
1294:.
1143:.
837:(
823:e
816:t
809:v
355:)
347:(
302:(
252:)
225:)
162:)
158:(
95:)
69:)
20:)
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