Knowledge

Dominicus Gundissalinus

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introductorius in artem logicae pseudo al-Farabi, De ortu scientiarum Isaac Israeli ben Solomon, Liber de definitionibus Avicenna, Logica Avicenna, De universalibus Al-Ghazali, Logica Avicena, Liber de philosophia prima Avicena, Liber primus naturalium, tractatus primus Avicenna, Liber primus naturalium, tractatus secundus al-Ghazali, Metaphysica Avicebron, Fons vitae Pseudo-Avicena, Liber caeli et mundi al-Farabi, Liber exercitationis ad viam felicitatis al-Farabi, Fontes quaestionum Avicenna, Prologus discipuli et capitula Avicenna, De viribus cordis
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De processione mundi – work of maturity, here Gundissalinus analyzes the generation of creation from the prima cause, following the various logical-ontological distinctions that are specified in the progressive unions of matter and form, until the generation of sentient creatures. In this treatise,
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De divisione philosophiae – is an epistemological treatise in which Gundissalinus proposes his division of philosophy into various scientific disciplines, structured hierarchically. In this work, Gundissalinus combines the divisions of al-Farabi and Avicenna with the classifications of knowledge of
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In addition to these five treatises, on which scholars agree, the De immortalitate animae has also been traditionally attributed to Gundissalinus, a text that the majority of the academic community nevertheless attributes to William of Auvergne. Gundissalinus' works were well received. both in the
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Dominicus Gundissalinus also wrote five philosophical works, in which he embraces the ideas of Avicenianna and al-Gabirol, combining them with the Latin philosophical tradition, and particularly Boethius together with some authors of his time, such as the philosophers of the School of Chartres or
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Alexander of Aphrodisias, De intellectu et intellecto al-Farabi, De intellectu et intellecto al-Kindi, De intellectu Avicenna, De anima seu sextus naturalium Avicenna, De convenientia et differentia subiectorum al-Farabi, Exposición del V libro de los Elementa de Euclide pseudo al-Kindi, Liber
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Together with Avendauth, that is, Abraham ibn Daud, and Iohannes Hispanus, Gundissalinus translated around twenty philosophical works from Arabic to Latin, which decisively marked the passage from Platonism to Aristotelianism typical of Latin speculation of the 13th century. Translations
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and Johannes Hispanus to the realisation of around twenty translations of Arabic works into Latin. In the Castilian capital, Gundissalinus also wrote his philosophical treatises. The Toledan chapter names Gundissalinus for the last time in 1178 but he presumably remained in
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Herman of Carinthia. Gundissalinus' treatises show his deep knowledge of Arabic-Hebrew philosophy, and there are the three philosophical disciplines that characterize his thought: metaphysics, epistemology and psychology. The five treatises of Dominicus Gundissalinus are:
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De unitate et uno – brief metaphysical and ontological treatise where Gundissalinus examines the onto-metaphysical and theological doctrine of the One, following the Arabic-Hebrew and Latin Neoplatonic tradition, and in particular the perspective of ibn
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De anima – De anima is a treatise on psychology in which Gundissalinus mainly welcomes Avicenna's De anima, often modifying the speculative results that could be problematic for Latin reflection, and ibn Gabirol's Fons
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De scientiis – this is a Gundisalvian revision of al-Farabi's work of the same name, very similar to De divisione, although the latter manifests a higher level of philosophical analysis and critical reception of Latin
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Traduction et traducteurs au Moyen Âge. Actes du colloque international du CNRS organisée à Paris, Institut de recherche et d’histoire des textes, les 26-28 mai 1986
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Bertolacci, Amos, 2011, 'A Community of Translators: The Latin Medieval Versions of Avicenna’s Book of the Cure', in C. J. Mews- J. N. Crossley (eds.),
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the doctrine of universal hylemorphism inherited from ibn Gabirol and of which Gundissalinus is one of the main supporters, plays a fundamental role.
559: 130:, a small town not far from Segovia, where he presumably spent around 14 years, regarding which almost no information is available. Following 428:, 1989, 'Les traductions à deux interprètes, d’arabe en langue vernaculaire et de langue vernaculaire en latin', in G. Contamine, (ed.), 189:
in 1190. It is probable that the last years of Gundissalinus's life were spent in that Castilian town, and he died sometime after 1190.
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Polloni, Nicola (2015-01-01). "Thierry of Chartres and Gundissalinus on Spiritual Substances: The Problem of Hylomorphic Composition".
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Alonso Alonso, Manuel, 1943, 'Notas sobre los traductores toledanos Domingo Gundisalvo y Juan Hispano',
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The last record witnessing Gundissalinus alive is the report of a meeting between the chapters of
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Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500
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Isidore of Seville and Boethius. It had a prolific diffusion and reception in Latin land.
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at least until 1181, when a document written in Arabic mentions his name.
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in 1161–1162, where he worked with Ibn Daud on the translation of
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La Recepción de San Isidoro de Sevilla por Domingo Gundisalvo
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Documentación medieval de la Catedral de Segovia (1115-1300)
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Guillaume de Conches: Philosophie et science au XIIe siècle
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around 1115–1125, Gundissalinus received his education in
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Archives d'Histoire Doctrinale et Littéraire du Moyen Âge
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1115 – after 1190), was a philosopher and translator of
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Biographisch-Bibliographisches Kirchenlexikon (BBKL)
275:"Elementi per una biografia di Dominicus Gundisalvi" 504: 46:. Among his translations, Gundissalinus worked on 1414: 499: 360:Documentación medieval de la Catedral de Segovia 192: 198:traditionally attributed to Gundissalinus are: 74:, in collaboration with the Jewish philosopher 16:12th-century Spanish translator and philosopher 376:Los Cartularios de Toledo. Catalogo Documental 237:Latin philosophical field, and in the Hebrew. 553: 560: 546: 1448:12th-century people from León and Castile 1216: 1179:Relationship between religion and science 567: 493:Domingo Gundisalvo. Filósofo de Frontera 400: 323: 272: 110:, supposedly following the teaching of 1415: 252:Latin translations of the 12th century 541: 480:, Editorial Sindéresis, Madrid, 2017. 165:for twenty years, collaborating with 477:Domingo Gundisalvo. Una introducción 403:Domingo Gundisalvo. Una introducción 268: 266: 13: 118:. Since 1148, Gundissalinus is in 14: 1459: 1433:12th-century Spanish philosophers 1199:Sociology of scientific knowledge 1194:Sociology of scientific ignorance 1147:History and philosophy of science 484: 326:Bulletin de Philosophie Médiévale 281:(in Italian). Tome 82 (1): 7–22. 263: 1396: 1384: 405:. Madrid: Editorial Sindéresis. 134:'s request to the archbishop of 448: 588:Analytic–synthetic distinction 435: 419: 394: 381: 368: 352: 317: 301: 273:Polloni, Nicola (2016-10-12). 126:refer to him as archdeacon of 1: 1443:12th-century writers in Latin 468: 193:Translations of Gundissalinus 31: 247:Toledo School of Translators 122:: the capitular archives of 72:Summa theoricae philosophiae 7: 921:Hypothetico-deductive model 896:Deductive-nomological model 881:Constructivist epistemology 358:Villar García, L.M., 1990, 240: 10: 1464: 161:Gundissalinus remained in 52:Liber de philosophia prima 1375: 1207: 1109: 1039: 982:Semantic view of theories 901:Epistemological anarchism 853: 838:dependent and independent 575: 146:, Gundissalinus moved to 1438:12th-century translators 1428:Arabic–Latin translators 724:Intertheoretic reduction 713:Ignoramus et ignorabimus 690:Functional contextualism 426:D'Alverny, Marie-Thérèse 401:Polloni, Nicola (2017). 257: 205: 158:, realised before 1166. 1423:Philosophers of science 1209:Philosophers of science 987:Scientific essentialism 936:Model-dependent realism 871:Constructive empiricism 764:Evidence-based practice 102:Born presumably in the 97: 20:Dominicus Gundissalinus 1292:Alfred North Whitehead 1282:Charles Sanders Peirce 338:10.1484/J.BPM.5.110804 287:10.3917/ahdlm.082.0007 1391:Philosophy portal 1142:Hard and soft science 1137:Faith and rationality 1006:Scientific skepticism 786:Scientific Revolution 569:Philosophy of science 374:Hernandez, J., 1985, 90:'s modal ontology or 1117:Criticism of science 992:Scientific formalism 876:Constructive realism 781:Scientific pluralism 754:Problem of induction 1184:Rhetoric of science 1122:Descriptive science 866:Confirmation holism 759:Scientific evidence 719:Inductive reasoning 648:Demarcation problem 314:, Firenze, 271-288. 116:Thierry of Chartres 1403:Science portal 1332:Carl Gustav Hempel 1287:Wilhelm Windelband 1174:Questionable cause 997:Scientific realism 818:Underdetermination 653:Empirical evidence 643:Creative synthesis 112:William of Conches 24:Domingo Gundisalvi 1410: 1409: 1252: 1251: 1164:Normative science 1021:Uniformitarianism 776:Scientific method 670:Explanatory power 432:, Paris, 193-206. 412:978-84-16262-34-2 391:, Turnhout, 37-54 308:Fidora, Alexander 104:Iberian Peninsula 84:Arabic philosophy 80:Johannes Hispanus 1455: 1401: 1400: 1389: 1388: 1387: 1362:Bas van Fraassen 1317:Hans Reichenbach 1297:Bertrand Russell 1214: 1213: 1040:Philosophy of... 823:Unity of science 616:Commensurability 562: 555: 548: 539: 538: 529:Alexander Fidora 527: 522: 510: 501:Alexander Fidora 491:Nicola Polloni, 474:Nicola Polloni, 463: 452: 446: 439: 433: 423: 417: 416: 398: 392: 385: 379: 372: 366: 365:, Salamanca, 91. 356: 350: 349: 321: 315: 305: 299: 298: 270: 167:Abraham Ibn Daud 76:Abraham Ibn Daud 33: 22:, also known as 1463: 1462: 1458: 1457: 1456: 1454: 1453: 1452: 1413: 1412: 1411: 1406: 1395: 1385: 1383: 1371: 1352:Paul Feyerabend 1312:Michael Polanyi 1248: 1234:Galileo Galilei 1203: 1189:Science studies 1105: 1035: 1026:Verificationism 931:Instrumentalism 916:Foundationalism 891:Conventionalism 849: 685:Feminist method 571: 566: 525: 519: 487: 471: 466: 453: 449: 440: 436: 424: 420: 413: 399: 395: 386: 382: 373: 369: 357: 353: 322: 318: 306: 302: 271: 264: 260: 243: 208: 195: 144:Kitab al-Shifāʾ 100: 17: 12: 11: 5: 1461: 1451: 1450: 1445: 1440: 1435: 1430: 1425: 1408: 1407: 1405: 1393: 1381: 1376: 1373: 1372: 1370: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1337:W. 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D. Broad 1224:Roger Bacon 1152:Non-science 1094:Linguistics 1074:Archaeology 969:Rationalism 959:Determinism 946:Physicalism 911:Fallibilism 861:Coherentism 791:Testability 744:Observation 739:Objectivity 700:alternative 631:Correlation 621:Consilience 445:8: 155-188 363:(1115-1300) 92:Ibn Gabirol 60:Ibn Gabirol 1417:Categories 1244:David Hume 1217:Precursors 1099:Psychology 1079:Economics‎ 973:Empiricism 964:Pragmatism 951:Positivism 941:Naturalism 811:scientific 695:Hypothesis 658:Experiment 469:References 443:al-Andalus 185:, held in 68:al-Ghazali 64:Fons vitae 42:active in 28:Gundisalvo 1084:Geography 1052:Chemistry 1011:Scientism 806:ladenness 626:Construct 604:Causality 346:0068-4023 332:: 35–57. 295:0373-5478 1379:Category 1031:Vitalism 854:Theories 828:Variable 749:Paradigm 636:function 594:A priori 583:Analysis 576:Concepts 241:See also 228:Gabirol. 220:sources. 156:De anima 152:Avicenna 140:Avicenna 132:Ibn Daud 108:Chartres 88:Avicenna 56:De anima 48:Avicenna 1089:History 1057:Physics 1047:Biology 845:more... 833:control 729:Inquiry 187:Segovia 179:Segovia 128:Cuéllar 124:Segovia 120:Castile 801:choice 796:Theory 734:Nature 663:design 515:  409:  344:  293:  224:Vitae. 183:Burgos 172:Toledo 163:Toledo 148:Toledo 136:Toledo 66:, and 36:Arabic 258:Notes 206:Works 705:null 675:Fact 596:and 513:ISBN 407:ISBN 342:ISSN 291:ISSN 181:and 114:and 98:Life 78:and 54:and 334:doi 283:doi 154:'s 142:'s 70:'s 62:'s 50:'s 38:to 26:or 1419:: 531:, 340:. 330:57 328:. 289:. 277:. 265:^ 58:, 32:c. 561:e 554:t 547:v 521:. 496:. 456:, 415:. 348:. 336:: 297:. 285:: 30:(

Index

Arabic
Medieval Latin
Toledo, Spain
Avicenna
Ibn Gabirol
al-Ghazali
Abraham Ibn Daud
Johannes Hispanus
Arabic philosophy
Avicenna
Ibn Gabirol
Iberian Peninsula
Chartres
William of Conches
Thierry of Chartres
Castile
Segovia
Cuéllar
Ibn Daud
Toledo
Avicenna
Toledo
Avicenna
Toledo
Abraham Ibn Daud
Toledo
Segovia
Burgos
Segovia
Toledo School of Translators

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