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696:. According to Susan Ross, the president of the 1,400-member Catholic Theological Society of America, Weinandy's tenure with the bishops' conference was "antagonistic" and the committee's approach on doctrine while he was there "adversarial." In a speech delivered in May 2011, Weinandy called theologians a "curse and affliction upon the church if their work is not grounded in church teaching and an active faith life, and ends up promoting doctrinal and moral error."
720:] as it has been in the criticisms and defenses involved in the episcopal Quest for the Living God assessment." Johnson had been viewed as a leader of feminist scholars who dissect how cultural biases among biblical writers may have affected women's approved roles in Christian religious tradition. Catholic theologians have engaged in such issues as standard academic subjects, understanding ancient texts in their historic and cultural contexts.
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231:(CUA). Johnson recalls that her experience there was "rich, respectful, and collegial," but was also "lacking in female presence." During her studies there in the 1970s Johnson observes, "I never had a woman professor, I never read one woman author. There were none to be had. It was a totally male education." CUA attempted to remedy this when Johnson herself was hired for a tenure-track position in
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were not happy with an article I had written," she says, referring to her article questioning the traditional view of Mary as "humble and obedient." Though she contemplated leaving rather than facing the "arduous process of interrogation," General
Superior Sister John Raymond McGann advised her not to give up, and Johnson did receive tenure.
656:, she complained that the doctrinal evaluation was issued without consulting with her, and she objected that it is a "misrepresentation" which "in several key instances...radically misinterprets what I think, and what I in fact wrote." In June 2011, Johnson sent a rebuttal of the doctrinal evaluation to the USCCB Committee on Doctrine.
948:. According to James A. Coriden, the 1989 protocol definitely includes a dialog and has an "explicit presupposition of sound doctrine, which holds unless it is refuted by contrary evidence;" while in contrast, the 2011 protocol potentially includes a dialog and has "an assumption that the author is either ambiguous, in error, or both."
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a response in
October 2011 which reaffirmed its doctrinal evaluation and reiterated that it is "an assessment of the words of the book" and not a judgment of Johnson's "personal intention." In October 2011, Wuerl announced that he had offered to meet Johnson but she did not respond to his invitations.
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then president of the USCCB, explained that the bishops' administrative committee, made up of 36 bishops, mostly conference committee heads, had unanimously approved of the doctrine committee's statement regarding
Johnson's book. After the Committee on Doctrine reviewed Johnson's rebuttal, it issued
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while it was being investigated by the
Vatican: "When the moral authority of the hierarchy is hemorrhaging due to financial scandals and many bishops who ... cover up sexual abuse of children, a cover up that continues in some quarters to this day, and thousands are drifting away from the church ...
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Johnson notes that leaders of her religious community encouraged her to enter the field of theology and pushed her to continue in spite of obstacles. "When I applied for tenure at
Catholic University, I received the full positive vote of the faculty. But the outcome was in doubt because some bishops
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theologian
Stephen J. Pope supported Johnson, as did Terrence W. Tilley, chair of Fordham's theology department and on the board of the Catholic Theological Society of America." The bishops, according to Tilley, have "reject[ed] 50 years of contemporary theology." Johnson, Tilley said, "has
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notes the book is "grounded in classical
Christian thought," but contemporary, and encompasses women's experience. The book covers the history of Christian language about God and argues for gender-neutral or gender balanced language in discussions of God, while reflecting an "inclusive and creative
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In
October 2011, several Catholic theologians expressed annoyance about the doctrinal evaluation because it was issued three years after the book was published and because it appeared to violate the bishops' own guidelines. The doctrine committee has defended its actions, explaining that Johnson's
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said: "Many on the left and the right agree on one point: The bishops, who have already shut off discussion about ordaining women, are signaling that other long-debated questions about gender in the church – the choice of pronouns in prayers, the study of the male and female aspects of God – are
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In 2011, she wrote "All-male images of God are hierarchical images rooted in the unequal relation between women and men Once women no longer relate to men as patriarchal fathers, lords, and kings in society, these images become religiously inadequate. Instead of evoking the reality of God, they
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When
Cardinal Wuerl resigned from his post in 2018 in the wake of charges that he mishandled allegations of sexual abuse, the National Catholic Reporter said that Wuerl had earlier faced widespread criticism for his role in the U.S. bishops' criticism of Johnson, whom it called one of the "most
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for its use of
Scripture "in a fundamentalist way, with little regard for insights about the New Testament forged in the last half-century of Catholic biblical renewal," quoting the evangelists as if they all held identical views, and ascribing to them concepts only developed after centuries of
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There was confusion about the process used in the doctrinal evaluation. Those guidelines, which had been embraced and promoted in an effort to soothe the simmering conflicts between the Catholic hierarchy and theologians, called for discussion and engagement with theologians rather than public
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that "Johnson grounds her thinking in the transcendence of God that cannot be captured in any one theology or by any one cultural group" in a 2007 book. Raitt also said Johnson understood the "urgency of attending to all God's offspring, including the planet and its beautiful burden of living
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In 2011, detractors of the doctrinal evaluation, including two professional associations of theologians, assumed that the Committee on Doctrine was using a process found in a 1989 protocol and complained that the 1989 protocol was not followed. In 2012, the process found in a 2011 draft of a
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Johnson argues that masculine terms for God are attributable to an oppressive patriarchal system and that "...language for God should be analyzed not primarily in terms of its adequacy for expressing the reality of God—all human language fails to attain the reality of God—but in terms of its
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The main areas of focus for Johnson's writing are the mystery of God, Jesus Christ, Mary, saints, science and religion, human suffering, ethics, and issues related to women. In addition to her books, her works include over 100 essays in scholarly and popular journals as well as chapters in
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which, according to Johnson, "is really a narrative of God's evolutionary relationship to the world. God makes the universe, comes into the world, goes down into death, rises again. And, with the spirit, God continues to give life to creation and ready it for the life of world to come."
714:, "At the heart of the severe condemnation of Quest for the Living God... is an unresolved theological conflict that revealed a rift between mainstream Catholic theologians and U.S. bishops.... Seldom has the theologian/bishop rift been on display so publically [
580:"he statement faults Johnson for treating language about God in the Bible and in church tradition as largely metaphorical, implying that truth about God is essentially 'unknowable'." The bishops also took issue with the conception "that all names for God are metaphors".
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Much of Johnson's scholarship is built on the foundation of the Second Vatican Council, which urged members of the Catholic Church to overcome "every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language or
732:, who has a close relationship with Francis and is "known in media circles as 'the pope's theologian'," said during a speech at Fordham University in 2014 that he highly esteemed the writings of Johnson, joking that he was also considered "suspect" at the Vatican.
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theological dispute. She praised the draft for placing Jesus rather than the church at the center of its discussions of worship and ethics, but objected to its "truncated view of the humanity of Jesus Christ" who "walks around like God dressed up in human clothes."
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book was already in print, that it was being used in colleges and seminaries. According to Executive Secretary Weinandy, "There was a sense of urgency in this matter, because the bishops knew that Sister Johnson’s book was being taught in undergraduate theology".
381:, shares different understandings of God through experiences of those who are impoverished, oppressed, Holocaust victims, Hispanics, women as well as men, and people of a variety of religions. In his review of the book, Joseph Cunneen in
1886:"Regarding the Statement of the Committee on Doctrine of the United States Catholic Bishops Conference on the book Quest for the living God: mapping frontiers in theology of God - Response by Dr. Elizabeth Johnson C.S.J., March 30, 2011"
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Father Weinandy, executive secretary to the bishops Committee on Doctrine, said the impetus for reviewing Sister Johnson's book came from several American bishops not on the committee who had raised concerns about the book.
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176:' (USCCB) Committee on Doctrine issued a doctrinal evaluation of the book that concluded it did not correspond with "authentic Catholic teaching." The public criticism by the bishops created "a substantial boon in sales of
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canon 827 §3 through which "clarifications concerning the text can be made prior to its publication." Wuerl added that the Committee on Doctrine "would welcome an opportunity to discuss" Johnson's works. Father
583:"n understanding of God that implies that the finite order is ontologically constitutive of God’s being. It is this view of God, which she identifies as "panentheism," that ... undermines God's transcendence."
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said: "This is one of the most important and provocative books on theology to have appeared in the U.S. since Vatican II." The book also found an audience among some non-Catholics, including Episcopal Bishop
563:." Johnson, according to the doctrinal evaluation "employs standards from outside the faith to criticize and to revise in a radical fashion the conception of God revealed in Scripture and taught by the
243:
influenced Johnson on feminist topics, including using feminine metaphors and language for God. Inspired by their example, Johnson and other women graduate students formed a group, "Women in Theology."
590:
Johnson's discussion of the influence of the Holy Spirit on other religious traditions appears to contradict "the Christian understanding of Jesus as the fullness of truth", particularly in regard to
1938:
To speak rightly of the living God: observations by Dr. Elizabeth A. Johnson, CSJ on the Statement of the Committee on Doctrine of the United States Conference of Catholic Bishops about her book
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The bishops found that "Johnson’s presentation of the teaching of the Council of Nicaea is ambiguous", and, in keeping with her view that all language is metaphor, that the Trinity is symbolic.
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532:, an error that undermines the very nature of the study and so skews many of its arguments, rendering many of its conclusions theologically unacceptable." The evaluation equates Johnson's
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who gave copies to his New York clergy; he selected it as his "innovative choice" for 2009 because it included "a valuable reflection and overview of modern theological trends."
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407:; Johnson received a research grant to leave for the 2011–2012 academic year to write it. In addition to including a close reading of Darwin's work, the book reflects on the
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Johnson examines God's relationship with the earth's non-human inhabitants. The inspiration for the book came in 2009 from the 150th anniversary of the publication of
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had never read her book, and that "no one, not myself or the theological community, the media, or the general public knows what doctrinal issue is at stake."
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When the magisterium intervenes: the magisterium and theologians in today's church: includes a case study on the doctrinal investigation of Elizabeth Johnson
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been attempting to push Catholic thinking along new paths. And the bishops have now made it clear – this is something they stand against." Fordham President
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when four American women, including three nuns, working as missionaries and helping oppressed people to escape violence, were abducted and killed by a
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notion of God that contains some elements, though now misrepresented, of a traditional Catholic understanding of God." "The false presupposition" in
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in 1993. It was the first extended attempt to integrate feminist categories such as experience and emancipation into classical Catholic theology.
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presented its Outstanding Leadership Award to Johnson. Johnson maintained her opinions, that it appeared to her that the members of the
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also notes that Johnson has been criticized by other Catholic groups, such as the conservative educational advocacy group, the
2096:"Doctrine Committee Chair, Cardinal Wuerl, highlights multiple offers to meet with Fordham Professor Sister Elizabeth Johnson"
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Response to Observations By Sr. Elizabeth A. Johnson, C.S.J., regarding the Committee On Doctrine's statement about the book
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does not accord with authentic Catholic teaching on essential points." But this doctrinal evaluation was not a formal ban.
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At Fordham, she was named Distinguished Professor in 1997 and "Teacher of the Year" in 1998. She has served as head of the
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2000:
1578:"Still Married to Christ, and Never Happier; As Fewer Women Become Nuns, Sisters Say the Calling;'s Rewards Have Expanded"
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255:. Johnson mourned the women, but she "redirected her anguish by carrying out their mission in her own field of theology."
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In 2014, Johnson expressed what she perceives as the misguided priorities of the Catholic Church when she addressed the
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1638:. Louisville, KY: University of Louisville and Louisville Presbyterian Theological Seminary. 1993-04-27. Archived from
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as "the church's official approval of a book, granted by a bishop after a lengthy process of review by theologians."
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In a July 2011 letter to theologian John Thiel, then the president of the Catholic Theological Society of America,
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204:, New York, the oldest of seven children in an "Irish Catholic family." As a young adult she joined the religious
172:(2007) became popular in churches and was adopted as a text for many university religion courses, but in 2011 the
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377:(2007) quickly became popular not only among the laity, but also has been used as a text in university courses.
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Wuerl Resigns, Ending Influential Tenure in Wake of Abuse Report, October 12, 2018, National Catholic Reporter
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Doctor of Educational Leadership, honoris causa, Saint Mary's University of Minnesota, Winona, Minnesota, 2011
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in 1964. Johnson taught science and religion at the elementary and high school level, then taught theology at
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The timing, tone, and substance of the doctrinal evaluation impacted not only Johnson but, according to the
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In 1995, Johnson stated that "the religious life has always been meant to be countercultural and prophetic."
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Daley, Michael J. (2003). "Worth a life—a Vatican II story". In Madges, William; Daley, Michael J (eds.).
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has described Johnson as "a highly respected theologian whose books are widely used in theology classes."
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1555:"Sister Elizabeth Johnson blasts Catholic bishops for 'unconscionable' investigation of American nuns"
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Doctor of Sacred Letters, honoris causa, University of St. Michael's College, Toronto, Ontario, 2010
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different protocol, which is an "internal document, developed for internal use," was published in
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2249:"Meet the 82 year old progressive German cardinal who has an outsized influence on Pope Francis"
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180:," and frayed already strained relations between the church hierarchy and Catholic theologians.
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334:", a search for alternative Christian sources, and "reconstruction of the theological symbol".
2067:"Bishops reaffirm their critique of book Quest For The Living God by Sister Elizabeth Johnson"
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Doctor of Human Letters, honoris causa, Saint Joseph College, West Hartford, Connecticut, 2006
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143:
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33:
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Coriden, James A. (2012). "Theologians and bishops: good procedures promote collaboration".
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2098:(Press release). Washington, DC: United States Conference of Catholic Bishops. 2011-10-28.
2073:(press release). Washington, DC: United States Conference of Catholic Bishops. 2011-10-28.
1836:(press release). Washington, DC: United States Conference of Catholic Bishops. 2011-03-30.
1819:"Statement on 'The Quest for the Living God'", Committee on Doctrine, USCCB, March 24, 2011
537:
248:
240:
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2417:
Statement on 'The Quest for the Living God'", Committee on Doctrine, USCCB, March 24, 2011
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Doctor of Theology, honoris causa, Jesuit School of Theology at Berkeley, California, 2003
8:
1160:'Quest for the Living God,' book by Sister Elizabeth Johnson blasted by Catholic bishops"
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127:
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1603:"Theology author Sister Elizabeth Johnson, CSJ, to speak at Manhattan College on Oct. 7"
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Doctor of Humane Letters, honoris causa, St. Joseph's College, Brooklyn, New York, 2001
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131:
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Friends of God and Prophets: A Feminist Theological Reading of the Communion of Saints
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Doctor of the university, honoris causa, Saint Paul University, Ottawa, Ontario, 2008
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Doctor of Sacred Theology, honoris causa, Siena College, Loudonville, New York, 1998
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has called Johnson "one of the country's most prominent and respected theologians."
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Doctor of Humane Letters, honoris causa, Le Moyne College, Syracuse, New York, 1999
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1964:
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Doctor of Humane Letters, honoris causa, Villanova University, Pennsylvania, 2005
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559:"lacks any characteristic that would constitute a real difference between it and
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Doctor of Humane Letters, honoris causa, College of New Rochelle, New York, 2004
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Knowing God by name: a conversation between Elizabeth A. Johnson and Karl Barth
902:
Doctor of Pedagogy, honoris causa, Manhattan College, Riverdale, New York, 2002
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Doctor of Theology, honoris causa, Maryknoll School of Theology, New York, 1995
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2219:"Walter Kasper, 'pope's theologian,' reveals the brains behind Francis' heart"
2189:"Catholic bishops veto gay-friendly statements leaving Pope Francis the loser"
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that stated that this book is predicated "at the level of method" on "a false
227:
In 1981, she became one of the first woman to earn a Ph.D. in theology at the
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1361:"'Let a female speculate': full text of Sister Elizabeth Johnson's LCWR talk"
1350:"'Let a female speculate': full text of Sister Elizabeth Johnson's LCWR talk"
1011:
729:
660:
592:
567:." The doctrinal evaluation concluded "that the doctrine of God presented in
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1829:
1319:
600:, "On the Unicity and Salvific Universality of Jesus Christ and the Church".
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2279:"Pope Francis is throwing nuns under the bus for sharing his own beliefs"
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252:
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1318:. New Rochelle, NY: College of New Rochelle. Spring 2004. Archived from
1287:"Feminism in faith: Sister Elizabeth Johnson's challenge to the Vatican"
680:
There were concerns that the executive secretary of the committee, Rev.
652:
616:
2387:(3). Winnipeg: Touchstone: Heritage and Theology in a New Age: 61–63.
2225:. Kansas City, MO: National Catholic Reporter. Religion News Service.
1410:"Address to 1999 WFF conference – men, women, and the prodigal father"
2353:. Issues in systematic theology. Vol. 13. New York: Peter Lang.
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said he regarded the bishops’ action as "an invitation to dialogue".
560:
547:, according to the doctrinal evaluation, "is the conviction that all
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1724:"With book on God and Darwin, Elizabeth Johnson gets her voice back"
1121:"With book on God and Darwin, Elizabeth Johnson gets her voice back"
740:
521:
2001:"US bishops quietly adopt protocols for theological investigations"
247:
While at CUA in 1980 she felt profoundly affected by events of the
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Quest for the living God: mapping frontiers in the theology of God
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Quest for the living God: mapping frontiers in the theology of God
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Quest for the Living God: mapping frontiers in the theology of God
1344:(Speech). Leadership Conference of Women Religious. Nashville, TN.
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A panentheism that blurs the distinction between God and Creation.
486:
Quest for the living God: mapping frontiers in the theology of God
379:
Quest for the Living God: Mapping Frontiers in the Theology of God
208:
of the Sisters of Saint Joseph whose motherhouse is in Brentwood,
2138:"US bishops to replace staffer behind theological investigations"
2247:
Boorstein, Michelle; Faiola, Anthony; et al. (2015-10-29).
2125:
Maybe Francis isn't after a lurch to the left, but a new balance
2041:. Washington, DC: United States Conference of Catholic Bishops.
1769:. Washington, DC: United States Conference of Catholic Bishops.
1420:(1). St. Louis, MO: Women for Faith & Family. Archived from
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She Who Is: The Mystery of God in Feminist Theological Discourse
339:
She Who Is: The Mystery of God in Feminist Theological Discourse
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Truly Our Sister: A Theology of Mary in the Communion of Saints
135:
1830:"Bishops' doctrine committee faults book by Fordham professor"
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from the article and its talk page, especially if potentially
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Creation and the Cross: The Mercy of God for a Planet in Peril
293:
Jill Raitt, of Fontbonne University, said in a 2008 review on
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Come, Have Breakfast: Meditations on God and the Earth (2024)
2028:
1914:. Kansas City, MO: National Catholic Reporter. 2011-03-31.
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the waste of time on this investigation is unconscionable."
1476:"Proposed Catholic catechism stirs dispute among scholars"
996:(98). Stellenbosch, ZA: Stellenbosch University: 137–155.
684:, was a conservative theologian subsequently appointed by
130:. She is a Distinguished Professor Emerita of Theology at
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Presidents of the Catholic Theological Society of America
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341:(1991), for which she became the fourth recipient of the
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Bishops' staffer on doctrine rips theologians as 'curse'
1908:"Johnson: Bishops' condemnation came without discussion"
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524:
Committee on Doctrine issued a doctrinal evaluation of
109:
Catholic Woman Religious, Professor Emerita of Theology
1127:(blog). Kansas City, MO: National Catholic Reporter.
1089:"After bishops attack book, gauging bounds of debate"
1055:"Bishops' committee reaches out to Catholic scholars"
635:, said that the commission's doctrinal evaluation of
610:
In a letter about the doctrinal evaluation, Cardinal
2332:. Vol. 2. Malden, MA: Wiley. pp. 312–318.
1949:"Johnson letter to U.S. bishops' Doctrine Committee"
1595:
1444:"50 years of Catholic talk: new faces and new ideas"
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work. Licensed under CC-BY. Text taken from
1798:"U.S. bishops blast book by feminist theologian",
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1929:
1249:. Mystic, CT: Twenty-Third Publications. p.
747:prominent and respected theologians" in the U.S.
470:The Church Women Want: Catholic Women in Dialogue
366:(2002), which received the Gender Award from the
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2487:21st-century American Roman Catholic theologians
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1609:. Riverdale, NY: Manhattan College. 2014-09-12.
2144:. Kansas City, MO: National Catholic Reporter.
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2007:. Kansas City, MO: National Catholic Reporter.
1955:. Kansas City, MO: National Catholic Reporter.
1730:. Kansas City, MO: National Catholic Reporter.
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1061:. Kansas City, MO: National Catholic Reporter.
983:"The theological vision of Elizabeth A Johnson"
423:Consider Jesus: Waves of Renewal in Christology
326:Her feminist theological method is a "thorough
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224:and at CUA before moving to Fordham in 1991.
159:and is "one of its most well known members."
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975: This article incorporates text from a
347:Louisville Presbyterian Theological Seminary
298:creatures of the sea, the skies, the earth."
279:In 1990, she criticized a draft of the 1992
174:United States Conference of Catholic Bishops
2372:Ask the Beasts: Darwin and the God of Love,
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1983:
1962:
1961:Also reprinted without her cover letter in
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1699:Good, Deirdre; Redmont, Jane (2011-04-25).
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1511:"[Review of] Elizabeth A. Johnson,
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2472:St. Joseph's University (New York) faculty
2330:The Blackwell companion to the theologians
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2029:USCCB Committee on Doctrine (2011-10-11).
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1756:USCCB Committee on Doctrine (2011-03-24).
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792:about living persons that is unsourced or
694:Congregation for the Doctrine of the Faith
598:Congregation for the Doctrine of the Faith
494:Ask the Beasts: Darwin and the God of Love
395:Ask the Beasts: Darwin and the God of Love
2517:21st-century American Roman Catholic nuns
2452:20th-century American Roman Catholic nuns
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2177:National Catholic Reporter, Dec 30, 2011
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1393:. Manassas, VA: Trinity Communications.
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155:Johnson has served as president of the
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1969:. Collegeville, MN: Liturgical Press.
1863:"The case of Sister Elizabeth Johnson"
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1182:"[About] Elizabeth A. Johnson"
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614:wrote that Johnson did not request an
455:: Introducing Contemporary Christology
2462:Catholic University of America alumni
2175:NCR chooses 2011's person of the year
1963:Gaillardetz, Richard R., ed. (2012).
1576:Clines, Francis (February 23, 1995).
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337:One of Johnson's best-known works is
1936:Johnson, Elizabeth A. (2011-06-01).
1552:
1356:. Washington, DC: Religion News LLC.
1340:Johnson, Elizabeth A. (2014-08-15).
1188:. The Crossroad Publishing Company.
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690:International Theological Commission
650:Although Johnson did not request an
2507:21st-century American women writers
2502:20th-century American women writers
2195:. Guardian News and Media Limited.
1946:
1945:Reprinted with her cover letter in
1884:Johnson, Elizabeth A (2011-03-30).
1787:
1701:"Elizabeth Johnson, reliable guide"
1342:Remarks for Leadership Award Dinner
1052:
886:Doctor of Theology, honoris causa,
812:"Elizabeth Johnson" theologian
750:
725:substantially off-limits as well."
574:
13:
2296:
1521:. [s.n.]: [s.n.].
1245:Vatican II: forty personal stories
876:Doctor of Letters, honoris causa,
21:Elizabeth Johnson (disambiguation)
16:American Roman Catholic theologian
14:
2543:
2400:
2136:McElwee, Joshua J. (2013-01-30).
1999:McElwee, Joshua J. (2012-08-17).
1662:Goodstein, Laurie (2012-07-26) .
1508:
2482:American women religious writers
2447:American people of Irish descent
2326:"Johnson, Elizabeth A. (1941– )"
2289:from the original on 2014-05-08.
2148:from the original on 2013-02-02.
1959:from the original on 2011-06-11.
1873:from the original on 2015-05-18.
1763:, by Sister Elizabeth A. Johnson
1734:from the original on 2014-07-04.
1711:from the original on 2015-08-24.
1689:Bloomsbury, accessed 15 Jan 2016
1676:from the original on 2012-07-27.
1565:from the original on 2015-05-18.
1525:from the original on 2008-10-22.
1371:from the original on 2015-03-19.
1297:from the original on 2014-03-07.
1216:. New York: Fordham University.
1170:from the original on 2012-02-19.
1065:from the original on 2011-05-16.
970:
759:
444:Women, Earth, and Creator Spirit
282:Catechism of the Catholic Church
2512:Catholics from New York (state)
2259:from the original on 2016-02-06
2240:
2229:from the original on 2015-04-11
2210:
2199:from the original on 2014-10-18
2180:
2168:
2152:
2113:
2102:from the original on 2011-10-31
2077:from the original on 2011-10-31
2048:from the original on 2012-07-23
2011:from the original on 2013-03-10
1918:from the original on 2011-04-03
1896:from the original on 2011-04-10
1840:from the original on 2012-09-27
1776:from the original on 2012-07-23
1707:. Beckley, WV: Episcopal Café.
1680:
1613:from the original on 2015-08-24
1569:
1488:from the original on 2012-11-10
1474:Steinfels, Peter (1990-03-08).
1456:from the original on 2012-11-10
1442:Steinfels, Peter (1995-06-20).
1408:Steichen, Donna (Winter 2000).
1397:from the original on 2014-04-29
1285:Manson, Jamie L. (2014-03-06).
1220:from the original on 2015-01-21
1192:from the original on 2015-08-24
1131:from the original on 2014-07-04
1101:from the original on 2011-04-15
1021:from the original on 2022-06-18
946:When the Magisterium Intervenes
639:was detailed, and described an
415:
359:Christian spiritual doctrine."
222:St. Joseph's College (New York)
212:, NY. She received a B.S. from
2477:Christian feminist theologians
2347:Nordling, Cherith Fee (2010).
1664:"Bishops criticize nun's book"
1385:Steichen, Donna (2003-07-28).
1211:"Elizabeth A. Johnson, C.S.J."
1112:
620:, "a recommended practice" in
596:, the 2000 declaration by the
229:Catholic University of America
93:Catholic University of America
1:
2277:Walshe, Sadhbh (2014-05-08).
1947:Fox, Thomas C. (2011-06-06).
1632:"1993 – Elizabeth A. Johnson"
1087:Vitello, Paul (2011-04-12) .
1053:Fox, Thomas C. (2011-05-13).
955:
123:(born December 7, 1941) is a
2328:. In Markham, Ian S. (ed.).
2217:Gibson, David (2015-04-06).
2187:Davies, Lizzy (2014-10-19).
1861:Martin, James (2011-03-31).
1722:Manson, Jamie (2014-02-13).
1348:Gibson, David (2014-08-17).
1154:Gibson, David (2011-10-28).
1119:Manson, Jamie (2014-02-13).
770:biography of a living person
268:American Theological Society
237:Elisabeth SchĂĽssler Fiorenza
7:
2497:Women Christian theologians
1869:. New York: America Media.
1553:Hall, Heidi (2014-08-17) .
880:, Notre Dame, Indiana, 1994
797:must be removed immediately
667:
273:
10:
2548:
2467:Fordham University faculty
2324:Jobling, J'annine (2009).
2160:National Catholic Reporter
1800:National Catholic Reporter
1293:. New York, NY: BuzzFeed.
888:Catholic Theological Union
712:National Catholic Reporter
368:Catholic Press Association
149:National Catholic Reporter
18:
1561:. Religion News Service.
1166:. Religion News Service.
890:, Chicago, Illinois, 1996
587:socio-political effects."
451:Who Do You Say that I Am?
216:in 1964 and an M.A. from
105:
66:
58:
40:
28:
2532:American women academics
2457:Manhattan College alumni
2407:Fordham: Faculty website
2374:by Elizabeth A. Johnson"
2311:(2). London: SCM Press.
2034:Quest for The Living God
1687:Quest for the Living God
1535:: CS1 maint: location (
927:
569:Quest for the Living God
404:On the Origin of Species
375:Quest for the Living God
343:University of Louisville
317:
235:. Feminist theologians
170:Quest for the Living God
2442:Academics from Brooklyn
1519:catholicbooksreview.org
1312:"CNR News & Events"
1186:crossroadpublishing.com
981:Rakoczy, Susan (2008).
295:catholicbooksreview.org
195:
190:Cardinal Newman Society
2368:Watson, Simon (2016).
1892:. Fordham University.
1387:"Goddess project, the"
784:Please help by adding
661:Cardinal Timothy Dolan
637:Quest for a Living God
622:1983 Code of Canon Law
557:Quest for a Living God
545:Quest for a Living God
526:Quest for a Living God
515:Quest for a Living God
2123:, 23 September 2014,
538:Age of "Enlightenment
364:The Church Women Want
144:Sisters of St. Joseph
1346:Full text quoted in
878:Saint Mary's College
790:Contentious material
551:are metaphors." The
249:Salvadoran Civil War
241:Sandra M. Schneiders
142:and a member of the
116:Elizabeth A. Johnson
30:Elizabeth A. Johnson
2253:The Washington Post
2158:John L. Allen Jr.,
2119:John L. Allen Jr.,
1867:americamagazine.org
1796:Allen Jr., John L.,
1391:catholicculture.org
200:Johnson grew up in
128:feminist theologian
2522:Catholic feminists
2162:, 16 August 2011,
1669:The New York Times
1582:The New York Times
1559:huffingtonpost.com
1481:The New York Times
1449:The New York Times
1164:huffingtonpost.com
1094:The New York Times
768:This section of a
722:The New York Times
692:which assists the
520:In March 2011 the
513:USCCB critique of
332:male images of God
185:The New York Times
162:The New York Times
146:of Brentwood. The
132:Fordham University
1705:episcopalcafe.com
873:
872:
865:
847:
773:needs additional
705:Joseph M. McShane
383:American Catholic
218:Manhattan College
214:Brentwood College
113:
112:
82:Manhattan College
71:Brentwood College
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786:reliable sources
763:
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751:Honorary degrees
742:
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677:pronouncements.
575:Areas of concern
523:
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350:Grawemeyer Award
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51:December 6, 1941
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2297:Further reading
2294:
2283:theguardian.com
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362:Johnson edited
355:Library Journal
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138:institution in
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1679:
1645:
1642:on 2013-10-06.
1636:grawemeyer.org
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1367:. 2014-08-17.
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1509:Raitt, Jill.
1505:
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1424:on 2001-07-26
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1406:Adapted from
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