124:
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321:. After this, they gathered in the temple where they were anointed with specially consecrated oil and with blessings pronounced upon their heads by Smith and other church leaders. The men's anointings were sealed with uplifted hands. Following these ceremonies many men reported participating in extraordinary spiritual experiences, such as seeing visions, speaking prophecies or receiving revelations. The culmination of the endowment was a solemn assembly, held on March 30, in which the men partook of the
287:. A revelation soon followed identifying the location of the temple in Kirtland, Ohio, and another revelation affirmed that in this building the Lord "design to endow those had chosen with power on high". In a later revelation the Lord indicated that the elders were to be "endowed with power from on high; for prepared a greater endowment" than the 1831 endowment. Upon the completion of the
89:, consisted of symbolic acts and covenants designed to prepare participants to officiate in priesthood ordinances, and to give them the keywords and tokens they need to pass by angels guarding the way to heaven. In the LDS Church's modern practices, the endowment ceremony directs new participants to take a number of solemn oaths or
224:, they would "be endowed with power from on high" and "sent forth". Smith reiterated this in February 1831, stating that the "elders of the church Smith reaffirmed that the faithful members would "be taught from on high" and "endowed with power", and that God would call the elders of the church together in Kirtland in a
276:
644:
Adopted April 9, 1886 ... No. 308 ... 3. ... That as to the alleged 'temple building and ceremonial endowments therein,' that we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints
360:
And those first Elders who helped to build it , received a portion of their first endowments, or we might say more clearly, some of the first, or introductory, or initiatory ordinances, preparatory to an endowment. The preparatory ordinances there administered, though accompanied the ministration of
355:
Initially, Smith intended the
Kirtland endowment to become an annual affair; he administered the same ceremonies again in 1837. However, because of persecution the Mormons largely abandoned Kirtland and its temple in 1838-39 and moved west. As Smith's theology expanded during the 1840s, the Kirtland
236:
for the first time, which ordination "consisted the endowment--it being a new order--and bestowed authority". Later that year, an early convert who had left the church claimed that many of the Saints "have been ordained to the High
Priesthood, or the order of Melchizedek; and profess to be endowed
262:
because of similarities with the 1831 and 1836 endowments, and the fact that part of the school's stated intention was so that the church's elders could be "endowed with power from on high". At the beginning, the school was "accompanied by a pentecostal outpouring, including speaking in tongues,
1261:
The Inside of
Mormonism: A Judicial Examination of the Endowment Oaths Administered in All the Mormon Temples, by the United States District Court for the Third Judicial District of Utah, to Determine Whether Membership in the Mormon Church Is Consistent with Citizenship in the United
356:
endowment was superseded by the Nauvoo endowment. Mormons looked back upon the
Kirtland Temple rituals with the authority bestowed by the three prophets as preparatory to the greater endowment revealed at Nauvoo. This was certainly the view of Brigham Young, who said:
732:, pp. 175–76). The editor of this history believed this was a mistake, because it would not be consistent with the then-common Mormon belief that the priesthood had been conferred prior to the church's founding in 1830. (
1225:
228:
and "pour out Spirit upon them in that day they assemble themselves together". In a revelation given to an individual, Smith assured the man that "at the conference meeting he be ordained unto power from on high".
1553:
Proceedings Before the
Committee on Privileges and Elections of the United States Senate in the Matter of the Protests Against the Right of Hon. Reed Smoot, a Senator from the State of Utah, to Hold His
500:(performed by live actors called officiators; in the mid-20th century certain portions were adapted to a film presentation). The instruction is punctuated with personal covenants, gestures, and a
504:
around an altar. At the end of instruction, the initiate's knowledge of symbolic gestures and key-words is tested at a "veil", a symbolic final frontier for the initiate to face the judgment of
171:, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints, the "endowment of the Holy Spirit" such as occurred on the day of Pentecost is the only recognized endowment.
1198:
Brief
History of the Church of Christ of Latter Day Saints (commonly called Mormons) including an Account of their Doctrines and Discipline, with Reasons of the Author for leaving the Church
325:
and then washed each other's feet. Those present spent the rest of the day and night prophesying, speaking in tongues, testifying and exhorting each other. To those present it was a "day of
736:, pp. 176) Several modern historians believe the official record was not mistaken and is consistent with other historical records, and that this 1831 endowment marked the
217:
endowed upon confirmation. While Rigdon believed the teachings of the early Mormon missionaries who converted him, he thought the missionaries were lacking in heavenly power.
163:, gift of healing, gift of knowledge, gift of tongues. Unlike the other Latter Day Saint endowments, confirmation has continued to coexist with later endowments as a separate
1332:
400:, to represent "the interior of a temple as circumstances would permit". The next day, May 4, he introduced the Nauvoo endowment ceremony to nine associates:
1221:
Ehat, Andrew (1982). "Joseph Smith's
Introduction of Temple Ordinances and the 1844 Mormon Succession Crisis", Thesis, Brigham Young University, Provo, Utah.
301:
practices. They consisted of preparatory washings, administered in private homes, in which men washed and purified their bodies with water and alcohol
1292:
Illustrations of
Masonry by One of the Fraternity Who has devoted Thirty Years to the Subject: "God said, Let there be Light, and there was light"
283:
A year and a half after the June 1831 endowment, Smith said he received a revelation in
December 1832 to prepare to build a "house of God", or a
74:
589:) ("And, behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem until ye be endowed with power from on high.")
1092:
571:
transcript (1893) p. 272 ("By endowments in the church I understand as endowments in the Bible is spoken of endowment of the Holy Spirit.).
481:
The Nauvoo endowment consisted of two phases: (1) an initiation, and (2) an instructional and testing phase. The initiation consisted of a
1596:
725:
258:
Although the events at this school were never specifically called an "endowment", it has been classified as such by scholars including
233:
180:
155:, in which they were "endowed with power from on high". Subsequent to these early confirmations, Mormons exhibited what they viewed as
47:
896:
361:
angels, and the presence of the Lord Jesus, were but a faint similitude of the ordinances of the House of the Lord in their fulness.
232:
This general conference of the church was held from June 3 to June 6, 1831, in which a number of men were ordained to the "High" or
97:
to the LDS Church. Also in the LDS Church's modern practices, completing the endowment ceremony is a prerequisite to both full-time
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after three years of construction (1833–36), the elders of the church gathered for this second promised endowment in early 1836.
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470:
Throughout 1843 and 1844, Smith continued to initiate other men, as well as women, into the endowment ceremony. By the time of
225:
1403:
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to them in the
Kirtland Temple, and his acceptance of the building as his house. This was followed by the appearance of three
1240:
1440:
1137:
206:
1103:
Nauvoo Sealings, Adoptions, and Anointings, A Comprehensive Register of Persons Receiving LDS Temple Ordinances, 1841-1845
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1347:
642:. Lamoni, IA: Board of Publication of the Reorganized Church of Jesus Christ of Latter Day Saints. 1908. pp. 82–83.
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1475:
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The Church of Jesus Christ of Latter-day Saints, Salt Lake City, UT. † Note: This pamphlet is adapted from Packer's
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1582:† The materials published by the LDS Church directly may only be available from the church's distribution center.
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Cannon and Cook, 6-7; The official church history states that during this conference, "the authority of the
105:. In order to enter a temple and participate in the endowment ceremony, church members must hold a current
263:
prophesying and 'many manifestations of the holy spirit'". It included a new Latter Day Saint ordinance of
90:
329:". Indeed, Smith told the solemn assembly that they could now "go forth and build up the kingdom of God".
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35:
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27:
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563:, an apostle and theologian of the LDS Church, describing confirmation as an "endowment" of the
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34:
refers to a gift of "power from on high", typically associated with the ordinances performed in
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The instructional and testing phase of the endowment consisted of a scripted reenactment of
1379:
1357:
834:
456:
1236:"Similarity of Priesthood in Masonry: The Relationship between Freemasonry and Mormonism."
220:
In January 1831, Smith issued a revelation where he wrote that after Mormons relocated to
8:
1551:
1079:"The Sacred Departments for Temple Work in Nauvoo: The Assembly Room and Council Chamber"
1030:
420:
168:
94:
1259:
867:
309:
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198:
102:
38:. The purpose and meaning of the endowment varied during the life of movement founder
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610:"The 'Reorganized' Church vs. Salvation for the Dead by Joseph F. Smith, Jr. 1905"
1413:
1230:(2003). The Church of Jesus Christ of Latter-day Saints. Salt Lake City, Utah. †
991:
874:
568:
475:
389:
288:
209:. Rigdon had apparently disagreed with the Campbellites in that he believed in a
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51:
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has the most significance to adherents of the Latter Day Saint branch known as
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was manifested and conferred for the first time upon several of the Elders" (
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298:
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59:
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1308:
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352:, each of whom bestowed additional temple-related authority on the two men.
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42:. The term has referred to many such gifts of heavenly power, including the
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186:
82:
39:
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275:
1083:
910:
843:
564:
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214:
210:
193:, was in early 1831, some days after Smith was joined in his ministry by
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987:
Joseph Smith's Quorum of the Anointed, 1842-1845: A Documentary History
1491:
The House of the Lord: A Study of Holy Sanctuaries, Ancient and Modern
380:
A woman dressed in the robes of the Nauvoo endowment, circa the 1870s.
616:(Classic Reprint ed.). London, UK: Forgotten Books. p. 82.
326:
152:
139:, first performed on April 6, 1830, and attendant outpourings of the
70:
1270:
464:
397:
160:
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1349:
A Book of Commandments, for the Government of the Church of Christ
1226:
Endowed from on High: Temple Preparation Seminar; Teacher's Manual
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474:
on June 27, 1844, more than 50 persons had been admitted into the
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341:
279:
Kirtland Temple, site of the Kirtland endowment in 1836 and 1837.
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1365:
1300:
1206:
1040:
1159:
The Mysteries of Godliness: A History of Mormon Temple Worship
294:
The Kirtland Temple endowment ceremonies were patterned after
135:
at the time, in retrospect, Latter Day Saints have viewed the
113:
1830 endowments: Endowment of the Holy Spirit and confirmation
505:
345:
337:
148:
1423:
Smith, Joseph, et al. (February 1, 1832 - November 1, 1834)
202:
143:, as an early type of endowment. The term derives from the
1415:
History of the Church of Jesus Christ of Latter-day Saints
147:, referring to the spiritual gifts given the disciples of
1138:"The Development of the Mormon Temple Endowment Ceremony"
175:
1831 Kirtland endowment: Conferral of the High Priesthood
1388:
Power From On High: The Development of Mormon Priesthood
887:
Joseph Smith Diary, March 30, 1836, LDS Church Archives.
639:
Compilation of General Conference Resolutions, 1852-1907
614:
Scrapbook of Mormon Literature, Vol. 1: Religious Tracts
213:
endowment of power beyond the abiding presence of the
205:. Rigdon's congregation also was converted to Smith's
1557:, vol. 1, Washington: Government Printing Office
1541:
519:
251:In 1833, Joseph Smith established what he called a
237:with the same power as the ancient apostles were".
1526:Evolution of the Mormon Temple Ceremony: 1842-1990
984:Anderson, Devery S.; Bergera, James, eds. (2005).
485:, culminating in the clothing of the patron in a "
478:, the name by which this group called themselves.
1470:, Salt Lake City: Deseret Book (published 2002),
1161:(2nd ed.), Salt Lake City: Signature Books,
908:Jesse, "The Kirtland Diary of Wilford Woodruff",
1588:
489:", which is thereafter worn as an undergarment.
131:Although it was not generally referred to as an
1061:"Mormonism—No. II (Letter to the editor)"
983:
839:"Oliver Cowdery's Kirtland, Ohio, 'Sketch Book"
241:1833 Kirtland endowment: School of the Prophets
81:. The Nauvoo endowment ceremony, introduced by
75:the Church of Jesus Christ of Latter-day Saints
1427:, LDS Church Archives, Salt Lake City, Utah.
508:, before entering the presence of God in the
50:in 1831, events and rituals occurring in the
1529:, Salt Lake City: Utah Lighthouse Ministry,
1319:Bookcraft Publishers, Salt Lake City, Utah.
77:(LDS Church), which practices a form of the
1418:, vol. 1, Salt Lake City: Deseret News
1450:; Mulholland, James; Thompson, Robert B.;
411:(Smith's brother); first counselor in the
270:
181:Melchizedek Priesthood (Latter Day Saints)
1175:
868:Kirtland Elders' Quorum Record, 1836-1841
833:
1257:
375:
305:Kirtland Elders' Quorum Record 1836-1841
274:
122:
1484:
1408:
1194:
1176:Canon, Donald Q.; Cook, Lyndon (1983),
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1135:
967:
733:
729:
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185:The first reference to an endowment by
1589:
1519:
1385:
1342:
1285:
1265:, Salt Lake City: The Utah Americans,
1028:
776:
740:of the Melchizedek priesthood (Quinn).
700:
684:
668:
656:
1566:, Deseret Book, Salt Lake City, Utah.
1437:
1241:Dialogue: A Journal of Mormon Thought
1233:
1201:, St. Louis, Missouri: John Corrill,
1145:Dialogue: A Journal of Mormon Thought
1100:
1076:
1055:
1035:, Philadelphia: National Publishing,
772:
770:
768:
759:
607:
19:For the modern Mormon practice, see
1390:. Salt Lake City: Signature Books.
1333:Preparing to Enter the Holy Temple.
1105:, Salt Lake City: Signature Books,
598:(Joseph Smith History, 1839 draft).
365:
332:On April 3, 1836, Joseph Smith and
54:in the mid-1830s, and an elaborate
13:
1575:, Bookcraft, Salt Lake City, Utah.
1295:, Batavia, N.Y.: David C. Miller,
765:
14:
1608:
1597:Latter Day Saint temple practices
1468:Personal Writings of Joseph Smith
567:); Testimony of Mary Pate Eaton,
388:prepared the second floor of his
308:, 25 January 1836, archived from
1494:, Salt Lake City: Deseret News,
1460:"History of the Church, Ms. A–1"
1438:Smith, Joseph Jr. (April 1838),
1258:McMillan, Henry G., ed. (1903),
1180:, Salt Lake City: Deseret Book,
824:Kirtland Revelation Book, p. 98.
715:Kirtland Revelation Book, p. 91.
522:
127:A Latter Day Saint confirmation.
119:Confirmation (Latter Day Saints)
16:Latter Day Saint temple practice
960:
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46:ritual, the institution of the
949:"President Gordon B. Hinckley"
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678:
662:
650:
630:
608:Rich, Ben E. (5 August 2018).
601:
592:
574:
549:
487:Garment of the Holy Priesthood
85:and codified by Mormon leader
1:
1572:Evidences and Reconciliations
1542:United States Senate (1904),
976:
957:(supp.), Mar. 2008, pp. 2–13.
587:Authorized King James Version
145:Authorized King James Version
73:, including most prominently
1157:Buerger, David John (2002),
1136:Buerger, David John (1987),
1091:(3): 361–374, archived from
1029:Beadle, John Hanson (1870),
851:(4): 416–420, archived from
455:; and a close friend, Judge
336:recounted the appearance of
7:
1564:Discourses of Brigham Young
1433:Joseph Smith Papers Project
1386:Prince, Gregory A. (1995).
515:
10:
1613:
1248:(3): 1–113, archived from
1234:Homer, Michael W. (1994),
538:Temple (Latter Day Saints)
369:
244:
178:
165:Latter Day Saint ordinance
116:
18:
1521:Tanner, Jerald and Sandra
939:(Anderson and Bergera, 2)
191:Latter Day Saint movement
28:Latter Day Saint movement
1425:Kirtland Revelation Book
1330:Packer, Boyd K. (2002).
1315:Packer, Boyd K. (1980).
1101:Brown, Lisle G. (2006),
1077:Brown, Lisle G. (1979),
543:
530:Latter-day Saints portal
234:"Melchizedek" Priesthood
159:such as having visions,
36:Latter Day Saint temples
406:Patriarch to the Church
271:1836 Kirtland endowment
26:In the theology of the
1569:Widstoe, John (1960).
1562:Widstoe, John (1954).
1548:Foraker, Joseph Benson
1544:Burrows, Julius Caesar
1195:Corrill, John (1839),
726:Melchizedek priesthood
381:
363:
280:
253:School of the Prophets
247:School of the Prophets
128:
1514:The House of the Lord
1441:History of the Church
924:Journal of Discourses
835:Arrington, Leonard J.
496:'s experience in the
483:washing and anointing
379:
372:Endowment (Mormonism)
358:
278:
189:, the founder of the
126:
21:Endowment (Mormonism)
1380:Book of Commandments
1358:William Wines Phelps
1059:(October 20, 1831),
197:, a newly converted
687:, pp. 97–98) (
559:, pp. 74–76) (
402:Associate President
169:Community of Christ
93:such as an oath of
1452:Phelps, William W.
990:. Salt Lake City:
873:2008-07-04 at the
865:Cook and Backman,
703:, pp. 97–98)
382:
281:
226:general conference
129:
1583:
1486:Talmage, James E.
1456:Richards, Willard
1448:Smith, Joseph Jr.
970:, pp. 44–45)
645:on Pentecost Day.
510:celestial kingdom
260:Gregory A. Prince
58:performed in the
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1012:. Archived from
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897:D&C 110:1-16
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433:Willard Richards
429:Heber C. Kimball
413:First Presidency
384:On May 3, 1842,
366:Nauvoo endowment
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207:Church of Christ
107:temple recommend
79:Nauvoo endowment
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1429:Digital reprint
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1287:Morgan, William
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1178:Far West Record
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992:Signature Books
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837:(Summer 1972),
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779:, p. 121).
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370:Main article:
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334:Oliver Cowdery
312:on 4 July 2008
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245:Main article:
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222:Kirtland, Ohio
201:minister from
179:Main article:
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151:on the day of
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62:in the 1840s.
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686:
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502:prayer circle
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453:George Miller
450:
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84:
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1348:
1344:Phelps, W.W.
1337:
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1250:the original
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1197:
1177:
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1148:
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1093:the original
1088:
1082:
1068:
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1032:Life in Utah
1031:
1018:. Retrieved
1014:the original
986:
968:Buerger 1987
962:
952:
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935:
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923:
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909:
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853:the original
848:
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801:D&C 94:3
796:
784:
777:Prince (1995
754:
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734:Roberts 1902
730:Roberts 1902
720:
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701:Phelps (1833
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669:Phelps (1833
664:
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652:
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638:
632:
613:
603:
594:
580:
576:
551:
494:Adam and Eve
491:
480:
469:
386:Joseph Smith
383:
359:
354:
331:
314:, retrieved
310:the original
304:
293:
282:
265:foot washing
257:
250:
231:
219:
187:Joseph Smith
184:
137:confirmation
132:
130:
101:service and
95:consecration
83:Joseph Smith
66:
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44:confirmation
40:Joseph Smith
31:
25:
1360:& Co.,
1271:unk84033965
1084:BYU Studies
1057:Booth, Ezra
911:BYU Studies
844:BYU Studies
749:Corrill, 18
738:restoration
565:Holy Spirit
555:See, e.g.,
461:Springfield
457:James Adams
439:president,
417:William Law
409:Hyrum Smith
215:Holy Spirit
211:Pentecostal
199:Campbellite
1151:(4): 33–76
1121:2005049999
1020:2014-03-13
977:References
914:: 365-399.
760:Booth 1831
299:sacerdotal
99:missionary
472:his death
435:; Nauvoo
327:Pentecost
323:sacrament
316:5 January
167:. In the
153:Pentecost
133:endowment
91:covenants
71:Mormonism
67:endowment
65:The term
32:endowment
1591:Category
1550:(eds.),
1535:22686324
1523:(1990),
1500:12023144
1488:(1912),
1374:29133525
1366:08025600
1309:22186577
1301:01005502
1289:(1826),
1279:60734167
1215:18071277
1207:87209092
1129:60835589
1041:30005377
1010:57965858
878:pp. 1-9.
871:Archived
516:See also
465:Illinois
398:Illinois
342:prophets
161:prophecy
1508:6391058
1466:(ed.),
1431:by the
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544:Notes
506:Jesus
437:stake
392:, in
346:Moses
338:Jesus
149:Jesus
30:, an
1554:Seat
1531:OCLC
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1496:LCCN
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1362:LCCN
1354:Zion
1321:ISBN
1305:OCLC
1297:LCCN
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1203:LCCN
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451:and
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203:Ohio
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