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1192:("Joy of the Torah"), is celebrated. In the Land of Israel, Simchat Torah is celebrated on Shemini Atzeret. On Shemini Atzeret people leave their sukkah and eat their meals inside the house. Outside the Land of Israel, many eat in the sukkah without making the blessing. The sukkah is not used on Simchat Torah.
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services in the Land of Israel. (Diaspora communities read it the second
Shabbat {eighth day} when the first day of sukkot is on Shabbat.) This Book's emphasis on the ephemeralness of life ("Vanity of vanities, all is vanity...") echoes the theme of the sukkah, while its emphasis on death reflects
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to be more than regular weekdays but less than festival days. In practice, this means that all activities that are needed for the holiday—such as buying and preparing food, cleaning the house in honor of the holiday, or traveling to visit other people's sukkot or on family outings—are permitted by
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Religious Jews often treat Chol HaMoed as a vacation period, eating nicer than usual meals in their sukkah, entertaining guests, visiting other families in their sukkot, and taking family outings. Many synagogues and Jewish centers also offer events and meals in their sukkot during this time to
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The booths aspect of the festival may come from the shelters that were built in the fields by those involved in the harvesting process. Alternatively, it may come from the booths which pilgrims would stay in when they came in for the festivities at the cultic sanctuaries. Finally,
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The sukkah walls can be constructed of any material that blocks wind (wood, canvas, aluminum siding, sheets). The walls can be free-standing or include the sides of a building or porch. There must be at least two and a partial wall. The roof must be of organic material, known as
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in the sukkah. Males sleep in the sukkah, provided the weather is tolerable. If it rains, the requirement of eating and sleeping in the sukkah is waived, except for eating there on the first night where every effort needs to be made to at least say
503:(plant material, such as overgrowth or palm leaves). A sukkah is the name of the temporary dwelling in which farmers would live during harvesting, reinforcing agricultural significance of the holiday introduced in the Book of Exodus. As stated in
576:) make no mention of Sukkot, instead referring to it as "the festival of ingathering (hag ha'asif) at the end of the year, when you gather in the results of your work from the field," suggesting an agricultural origin. (The Hebrew term
1121:(Celebration of the Place of Water-Drawing), take place. This commemorates the celebration that accompanied the drawing of the water for the water-libation on the Altar, an offering unique to Sukkot, when water was carried up the
1392:
1406:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
1297:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
1229:
If these people go up to offer sacrifices in the house of the Lord at
Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of
621:, the first day is celebrated as a full festival with special prayer services and holiday meals. Outside the Land of Israel, the first two days are celebrated as full festivals. The seventh day of Sukkot is called
3051:
734:, such as leafy tree overgrowth, schach mats or palm fronds – plant material that is no longer connected with the earth. It is customary to decorate the interior of the sukkah with hanging decorations of the
1154:(Great Supplication). This day is marked by a special synagogue service in which seven circuits are made by worshippers holding their Four Species, reciting additional prayers. In addition, a bundle of five
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but they indicate that most of the trek was spent encamped at oases rather than traveling, and "sukkot" roofed with palm branches were a popular and convenient form of housing at such Sinai desert oases.
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Jewish law. Activities that will interfere with relaxation and enjoyment of the holiday—such as laundering, mending clothes, engaging in labor-intensive activities—are not permitted.
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instead of
Jerusalem to make thanksgiving offerings. Jeroboam feared that continued pilgrimages from the northern kingdom to Jerusalem could lead to pressure for reunion with Judah:
671:(the sanctification prayer on wine) and eat a piece of bread before going inside the house to finish the meal if the rain does not stop. Every day, a blessing is recited over the
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respectively, even though he precedes them in the narrative). According to tradition, each night a different guest enters the sukkah followed by the other six. Each of the
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talks about the taking of various branches (and a fruit), this too is characteristic of ancient agricultural festivals, which frequently included processions with branches.
507:, it is also reminiscent of the type of fragile dwellings in which the Israelites dwelled during their 40 years of travel in the desert after the Exodus from slavery in
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New Year festival, in particular the
Ugaritic custom of erecting two rows of huts built of branches on the temple roof as temporary dwelling houses for their gods.
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Sukkot shares similarities with older
Canaanite new-year/harvest festivals, which included a seven-day celebration with sacrifices reminiscent of those in
1098:(Sabbatical) year. This ceremony was discontinued after the destruction of the Temple, but it has been revived in Israel since 1952 on a smaller scale.
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1409:
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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walk around the perimeter of the sanctuary during morning services) and has a special observance of its own. The intermediate days are known as
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for the festival would gather in the Temple courtyard on the first day of Chol HaMoed Sukkot to hear the Jewish king read selections from the
1714:
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the time of year in which Sukkot occurs (the "autumn" of life). The penultimate verse reinforces the message that adherence to God and His
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On each day of the festival, worshippers walk around the synagogue carrying the Four
Species while reciting special prayers known as
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910:(in reconstructed Aramaic). Several lists of seven have been proposed. The Ushpizata are sometimes coidentified with the seven
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662:(obligatory festive meal) is served in the sukkah. Similarly, the father of a newborn boy greets guests to his Friday-night
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946:, to parallel their male counterparts of the evening. One such list (in the order they would be invoked, each evening) is:
17:
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774:. In addition, the service includes rituals involving the Four Species. The lulav and etrog are not used on the Sabbath.
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dates. The first mention of observing the holiday by
Christian groups dates to the 17th century, among the sect of the
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Some streams of
Reconstructionist Judaism also recognize a set of seven female shepherds of Israel, called variously
1430:
Content in this edit is translated from the existing Hebrew
Knowledge article at ]; see its history for attribution.
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Content in this edit is translated from the existing Hebrew
Knowledge article at ]; see its history for attribution.
796:, in which willow branches were piled beside the altar with worshippers parading around the altar reciting prayers.
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The second through seventh days of Sukkot (third through seventh days outside the Land of Israel) are called
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has a unique lesson to teach that parallels the spiritual focus of the day on which they visit, based on the
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and "dwellings of branches," as well as processions with branches. The earliest references in the Bible (
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which falls during the week of Sukkot (or in the event when the first day of Sukkot is on Shabbat), the
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A 19th-century painted sukkah from Austria or South Germany, Painted pine, 220 × 285.5 cm,
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1669:"Sukkot, The Feast of Booths (known to some as the Feast of Tabernacles) | Jewish Voice"
1184:"Eighth of Assembly"). Shemini Atzeret is usually viewed as a separate holiday. In the
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Later, the festival was historicized by symbolic connection with the desert sojourn of
472:). Shemini Atzeret coincides with the eighth day of Sukkot outside the Land of Israel.
37:"Ingathering" redirects here. For the Ingathering of the Exiles (Kibbutz Galuyot), see
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Finkelman, Shimon; Shṭain, Mosheh Dov; Lieber, Moshe (1994). Scherman, Nosson (ed.).
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605:). The narratives of the exodus trek do not describe the Israelites building booths,
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booths where Jewish families eat their meals and sleep throughout the Sukkot holiday
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413:). This corresponds to the double significance of Sukkot. The one mentioned in the
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15 Tishrei, 16 Tishrei, 17 Tishrei, 18 Tishrei, 19 Tishrei, 20 Tishrei, 21 Tishrei
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Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
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During the intermediate days of Sukkot, gatherings of music and dance, known as
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Prayers during Sukkot include the reading of the Torah every day, reciting the
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Appel, Gershion (Fall 1959). "A Revival of the Ancient Assembly of Hakhel".
2072:(Nusaḥ Ashkenaz, 1st Hebrew/English ed.). Jerusalem: Koren Publishers.
1737:
Rubenstein, Jeffrey L. (2020). "The Origins and Ancient History of Sukkot".
1082:, all Israelite, and later Jewish men, women, and children on pilgrimage to
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The Feasts of the Lord God's Prophetic Calendar from Calvary to the Kingdom
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prayer to "invite" one of seven "exalted guests" into the sukkah. These
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Dwelling, decorating, and eating a festive dinner inside a family-sized
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to the source of your translation. A model attribution edit summary is
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to the source of your translation. A model attribution edit summary is
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It is customary to decorate the interior of the sukkah to beautify the
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is agricultural in nature—"Festival of Ingathering at the year's end" (
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celebrated for seven days, beginning on the 15th day of the month of
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Origin and Transformation of the Ancient Israelite Festival Calendar
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The holiday lasts seven days in the Land of Israel and eight in the
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4b for rare cases where it is viewed as part of the Sukkot holiday.
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in imitation of the feast of Sukkot in Judah, and pilgrims went to
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818:. Pictured: 5-by-8-foot (1.5 m × 2.4 m) wall hanging
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Throughout the week of Sukkot, meals are eaten in the sukkah. If a
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De Moor has suggested that there are links between Sukkot and the
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2419:"Understand the Feast of Tabernacles From a Christian Viewpoint"
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31:10–13, was held every seven years, in the year following the
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1645:"Sukkot | Meaning, Traditions, & Tabernacles | Britannica"
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A History of Sukkot in the Second Temple and Rabbinic Periods
1545:– a 2010 public art and architecture competition planned for
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942:. Some lists seek to relate each female leader to one of the
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1848:"How and Why Sukkot was Linked to the Exodus - TheTorah.com"
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is forbidden. This is followed by intermediate days called
647:. In Israel many businesses are closed during this time.
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101:
2684:
Sukkot: The Season of our Joy – The Feast of Tabernacles
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2252:"Community festivals celebrate Sukkot with food and fun"
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holiday had many similarities with Sukkot in the Bible.
518:, or commandment, to perform a waving ceremony with the
1790:"The Meaning and Evolution of the Feast of Tabernacles"
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843:'guests'), represent the "seven shepherds of Israel":
522:, as well as to sit in the sukkah during the holiday.
448:. The first day (and second day in the diaspora) is a
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are "Festival of Ingathering" (or "Harvest Festival",
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The holiday immediately following Sukkot is known as
871:, each of whom correlate with one of the seven lower
762:(additional) service after morning prayers, reciting
425:. The more elaborate religious significance from the
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Jewish Holiday, Harvest Festival, Festival of Booths
2157:"On Ushpizin and Ushpizot: The Guests at My Sukkah"
1395:
a machine-translated version of the Hebrew article.
1286:
a machine-translated version of the Hebrew article.
1020:"festival weekdays"). These days are considered by
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2394:"A Deeper Look at Shemini Atzeret / Simchat Torah"
1709:
1707:
2091:
2089:
1217:, instituted a feast on the fifteenth day of the
904:(using modern Hebrew feminine pluralization), or
3291:
2604:Jewish Virtual Library – Jewish Holidays: Sukkot
2354:"Simchas Bais HaShoeva – A Happiness of Oneness"
1925:"True Chol Hamoed Celebration is only in Israel"
1829:"TABERNACLES, FEAST OF - JewishEncyclopedia.com"
1732:
1730:
1728:
977:
41:. For the Zenna Henderson story collection, see
2327:Tradition: A Journal of Orthodox Jewish Thought
1704:
2086:
2063:
2061:
2059:
1487:). The holiday is celebrated according to its
1424:accompanying your translation by providing an
1386:Click for important translation instructions.
1373:expand this section with text translated from
1315:accompanying your translation by providing an
1277:Click for important translation instructions.
1264:expand this section with text translated from
3164:
2704:
1892:Pesach: Its observance, Laws and Significance
1725:
311:) carrier, Etrog (citron) outside its carrier
3340:Hebrew words and phrases in the Hebrew Bible
1923:Cohen, Dr. Chaim Charles (12 October 2014).
1479:. These groups base this on the belief that
1327:{{Translated|he|סוכות#גילוי החג בימי נחמיה}}
1011:
838:
497:') which is a walled structure covered with
362:, a temporary wood-covered hut, celebrating
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879:, follows Moses and Aaron, associated with
617:Sukkot is a seven-day festival. Inside the
346:were commanded to make a pilgrimage to the
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3157:
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2270:
2180:
1736:
1596:of booths". Also spelled Sukkoth, Succot;
643:, some types of work are forbidden during
56:
2461:. Otto Harrassowitz Verlag. p. 156.
2227:Krakowski, Rabbi Y. Dov (10 April 2014).
2226:
799:
2637:Orthodox Union – Jewish Holidays: Sukkot
2456:
2299:Schlesinger, Hanan (15 September 2002).
2243:
1743:. Brown Judaic Studies. pp. 13–30.
1514:Some have pointed out that the original
1467:Christian observances of Jewish holidays
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990:
809:
745:
552:
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529:
270:
43:Ingathering: The Complete People Stories
2977:Yom HaShoah (Holocaust Remembrance Day)
2661:Sukkot – Society for Humanistic Judaism
2614:
2529:
2444:New Year with Canaanites and Israelites
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2220:
1090:. This ceremony, which was mandated in
679:. Keeping of Sukkot is detailed in the
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3345:Hebrew words and phrases in Jewish law
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2645:Chabad.org: Sukkot & Simchat Torah
2552:
2345:
1787:
1150:The seventh day of Sukkot is known as
999:(top or "ceiling") on the inside of a
766:, and adding special additions to the
584:as a two-month period in the autumn.)
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3138:Jewish and Israeli holidays 2000–2050
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2352:Prero, Rabbi Yehudah (4 April 2016).
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2183:"Egalitarian Ushpizin: The Ushpizata"
2154:
2067:
1979:
1922:
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1637:
1049:is the only worthwhile pursuit. (Cf.
875:(this is why Joseph, associated with
548:Musée d'Art et d'Histoire du Judaïsme
3178:
2249:
2011:
1963:"Building the Sukkah - Halachipedia"
1895:. Mesorah Publications. p. 88.
1586:
1471:Sukkot is celebrated by a number of
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1246:
639:("festival weekdays"). According to
2669:The Karaite Jews of America: Sukkot
2505:Gluck, Robert (17 September 2013).
2442:De Moor, Johannes Cornelis (1972).
1845:
1200:
1196:Sukkot in the generations of Israel
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839:
738:as well as with attractive artwork.
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514:On each day of the holiday it is a
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24:
2534:The Seven Festivals of the Messiah
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25:
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2482:Morel, Linda (20 November 2003).
2012:Belz, Yossi (10 September 2009).
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1162:Shemini Atzeret and Simchat Torah
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167:; praising the good fortune with
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2992:Yom Yerushalayim (Jerusalem Day)
2987:Yom HaAtzmaut (Independence Day)
2594:Encyclopædia Britannica - Sukkot
2507:"Did Sukkot Shape Thanksgiving?"
2278:"Sukkot: The Festival of Booths"
1715:"Booths (Tabernacles), Feast of"
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895:associated with that character.
2629:The Rabbinical Assembly: Sukkot
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2005:
1955:
1939:
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1794:The Catholic Biblical Quarterly
1475:that observe holidays from the
1213:, first king of the rebellious
1074:Jewish Prayer-Yehi Ratson, 1738
1029:foster community and goodwill.
62:A sukkah (plural: sukkot) in a
30:For the biblical location, see
2951:Rosh Hashanah LeMa'sar Behemah
2653:Reconstructing Judaism: Sukkot
2609:My Jewish Learning: Sukkot 101
2155:Hasit, Arie (4 October 2019).
1820:
1781:
1685:
1661:
1616:
1576:
1434:You may also add the template
1325:You may also add the template
239:(14 October outside of Israel)
227:(24 October outside of Israel)
13:
1:
2484:"Thanksgiving's Sukkot Roots"
2068:Sacks, Lord Jonathan (2009).
1877:Teva Venof Bemoreshet Yisrael
1610:
1436:{{Translated|he|סוכות#חנוכה}}
1188:a second additional holiday,
995:Decorations hanging from the
251:(3 October outside of Israel)
215:(7 October outside of Israel)
2982:Yom HaZikaron (Memorial Day)
2677:
2599:Jewish Encyclopedia - Sukkot
2250:Pine, Dan (7 October 2011).
2125:. Vol. 19. p. 303.
1948:Shulchan Orech, Orach Chayim
1721:. New Catholic Encyclopedia.
707:(Sukkah 1a–) and Babylonian
393:) and "Festival of Booths" (
7:
1521:
1483:celebrated Sukkot (see the
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1242:
906:
900:
777:
703:(Sukkah 1:1–4:28); and the
654:(circumcision ceremony) or
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409:
389:
10:
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2853:Yom tov sheni shel galuyot
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2181:Seidenberg, David (2006).
1987:"How do we make a Sukkah?"
1833:www.jewishencyclopedia.com
1788:MacRae, George W. (1960).
1464:
1398:Machine translation, like
1289:Machine translation, like
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1143:
1108:
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984:
822:A custom originating with
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433:and the dependence of the
340:Three Pilgrimage Festivals
135:three pilgrimage festivals
36:
29:
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2656:Reconstructionist Judaism
2577:
2457:Wagenaar, Jan A. (2005).
1624:"Zmanim - Halachic Times"
1533:List of harvest festivals
1375:the corresponding article
1266:the corresponding article
1158:is beaten on the ground.
1105:water-drawing celebration
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658:rises during Sukkot, the
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429:is that of commemorating
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50:
2726:holidays and observances
2530:Chumney, Edward (1994).
2301:"Ecclesiastes (Kohelet)"
1569:
534:External aerial view of
3229:Simchat Beit HaShoeivah
1694:"The Origins of Sukkot"
1473:Christian denominations
1445:For more guidance, see
1336:For more guidance, see
1118:Simchat Beit HaShoeivah
1111:Simchat Beit HaShoeivah
1040:is read during morning
912:prophetesses of Judaism
354:celebrating the autumn
91:("Booths, Tabernacles")
2782:Ten Days of Repentance
2621:Reform Judaism: Sukkot
2553:Howard, Kevin (1997).
1240:
1123:Jerusalem pilgrim road
1103:Simchat Beit HaShoevah
1075:
1003:
819:
755:
750:Sukkot prayers at the
699:(Sukkah 1:1–5:8); the
561:
550:
539:
369:The names used in the
312:
247:Sunset, 25 September –
211:Sunset, 29 September –
3325:September observances
2814:Fast of the Firstborn
2589:Thetorah.com - Sukkot
2229:"Hilchos Chol HaMoed"
2123:Encyclopaedia Judaica
1749:10.2307/j.ctvzpv502.7
1465:Further information:
1447:Knowledge:Translation
1418:copyright attribution
1338:Knowledge:Translation
1309:copyright attribution
1227:
1073:
1051:Ecclesiastes 12:13,14
994:
813:
749:
556:
545:
533:
274:
237:nightfall, 13 October
225:nightfall, 23 October
2916:Counting of the Omer
2632:Conservative Judaism
2615:By branch of Judaism
2446:. Kok. pp. 6–7.
2305:MyJewishLearning.org
1719:www.encyclopedia.com
1140:(Great Supplication)
1038:Book of Ecclesiastes
437:on the will of God (
320:Feast of Tabernacles
318:, also known as the
279:from left to right:
249:nightfall, 2 October
223:Sunset, 16 October –
213:nightfall, 6 October
18:Feast of Tabernacles
3335:Tishrei observances
3330:October observances
3125:Adar and Adar Sheni
2280:. ReformJudaism.org
2039:"Sukkah Decoration"
1673:www.jewishvoice.org
1131:Temple in Jerusalem
1080:Temple in Jerusalem
1078:In the days of the
794:Temple in Jerusalem
348:Temple in Jerusalem
338:. It is one of the
235:Sunset, 6 October –
195:21st day of Tishrei
39:Gathering of Israel
2664:Humanistic Judaism
2538:. Treasure House.
1993:. 20 December 2017
1649:www.britannica.com
1426:interlanguage link
1317:interlanguage link
1076:
1004:
820:
756:
693:Leviticus 23:34–44
689:Zechariah 14:16–19
562:
551:
540:
439:Leviticus 23:42–43
313:
125:Jewish , Samaritan
3320:Harvest festivals
3310:Autumn traditions
3287:
3286:
3146:
3145:
2959:
2958:
2564:978-0-7852-7518-3
2545:978-1-56043-767-3
2097:"Honshana Rabbah"
2043:The Jewish Museum
1758:978-1-946527-28-8
1551:Union Square Park
1458:
1457:
1387:
1383:
1349:
1348:
1278:
1274:
981:intermediate days
826:is to recite the
824:Lurianic Kabbalah
772:Grace after Meals
483:is the plural of
427:Book of Leviticus
407:
387:
269:
268:
113:Semitic Neopagans
16:(Redirected from
3352:
3305:Autumn festivals
3246:
3183:
3173:
3166:
3159:
3150:
3149:
2798:Three Pilgrimage
2744:
2743:
2713:
2706:
2699:
2690:
2689:
2640:Orthodox Judaism
2568:
2557:. Nelson Books.
2549:
2537:
2518:
2517:
2515:
2513:
2502:
2496:
2495:
2493:
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2486:. Jewish Journal
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2231:. Orthodox Union
2224:
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2070:The Koren Siddur
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1967:halachipedia.com
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1852:www.thetorah.com
1846:Frankel, David.
1843:
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1827:Jacobs, Joseph.
1824:
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1698:www.thetorah.com
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1598:Ashkenazi Hebrew
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1485:Gospel of John 7
1437:
1431:
1404:Google Translate
1385:
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1328:
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1295:Google Translate
1276:
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1215:northern kingdom
1207:1 Kings 12:32–33
1201:Jeroboam's feast
1183:
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909:
903:
842:
841:
792:ceremony at the
705:Jerusalem Talmud
685:Nehemiah 8:13–18
629:
613:Laws and customs
481:
475:The Hebrew word
412:
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352:harvest festival
115:
96:Observed by
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2931:The Three Weeks
2881:Fast of Gedalia
2867:
2841:Shemini Atzeret
2802:
2799:
2791:
2763:
2759:Special Shabbat
2740:
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2680:
2672:Karaite Judaism
2648:Hasidic Judaism
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2524:Further reading
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1581:
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1489:Hebrew calendar
1469:
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1461:In Christianity
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1178:Shemini Atzeret
1174:
1168:Shemini Atzeret
1166:Main articles:
1164:
1156:willow branches
1148:
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1107:
1068:
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466:Shemini Atzeret
350:. Originally a
324:Feast of Booths
260:Shemini Atzeret
256:Related to
250:
248:
238:
236:
226:
224:
214:
212:
155:; blessing the
139:shalosh regalim
111:
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3264:Hoshana Rabbah
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3028:Israeli ethnic
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3014:
3012:Jabotinsky Day
3009:
3004:
3002:Ben-Gurion Day
2999:
2994:
2989:
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2966:Israeli public
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2928:
2926:17th of Tammuz
2923:
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2913:
2908:
2903:
2901:Fast of Esther
2898:
2893:
2891:Tenth of Tevet
2888:
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2836:Hoshana Rabbah
2828:
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2803:
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2769:High Holy Days
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2624:Reform Judaism
2616:
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2573:External links
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2333:(1): 119–127.
2317:
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2219:
2208:Shulchan Aruch
2199:
2173:
2147:
2138:"The Ushpizin"
2128:
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2078:
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2004:
1978:
1954:
1938:
1915:
1901:
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1873:Noga Hareuveni
1857:
1838:
1819:
1800:(3): 251–276.
1780:
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1724:
1703:
1684:
1660:
1633:
1628:www.chabad.org
1614:
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1587:חַג הַסֻּכּוֹת
1574:
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1568:
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1503:Academic views
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1152:Hoshana Rabbah
1146:Hoshana Rabbah
1144:Main article:
1141:
1138:Hoshana Rabbah
1135:
1127:Pool of Siloam
1109:Main article:
1106:
1100:
1064:Main article:
1061:
1055:
985:Main article:
982:
976:
807:
798:
781:
776:
743:
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723:Main article:
720:
717:
660:seudat mitzvah
626:Hoshana Rabbah
619:Land of Israel
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611:
582:Gezer calendar
527:
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423:Land of Israel
415:Book of Exodus
277:4 Holy Species
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244:2026 date
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3180:Sukkot
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2380:Rosh Hashanah
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1927:. Arutz Sheva
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3179:
2876:Rosh Chodesh
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2819:Pesach Sheni
2736:holidays and
2554:
2533:
2512:29 September
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2858:Chol HaMoed
2738:observances
1560:, 2004 film
1543:Sukkah City
1538:Palm Sunday
1092:Deuteronomy
1008:Chol HaMoed
987:Chol HaMoed
979:Chol HaMoed
754:(the Kotel)
656:Bar Mitzvah
645:Chol HaMoed
637:Chol HaMoed
462:Chol HaMoed
390:ḥag hāʾāsif
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173:prayers in
146:Observances
133:One of the
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3294:Categories
2941:Tisha B'Av
2921:Lag BaOmer
2896:Tu BiShvat
2787:Yom Kippur
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2398:Chabad.org
2284:5 December
2262:5 December
2101:Chabad.org
2048:10 October
1972:2022-10-13
1678:2022-10-13
1654:2022-06-22
1611:References
1594:pilgrimage
1493:Subbotniks
1382:(May 2023)
1273:(May 2023)
652:brit milah
590:Lev. 23:40
557:Sukkah in
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364:the Exodus
344:Israelites
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3182:(סֻכּוֹת)
3017:Rabin Day
3007:Herzl Day
2863:Isru chag
2800:Festivals
2678:Christian
2358:Torah.org
2258:. Jweekly
1879:, p.68-70
1806:0008-7912
1775:241670598
1440:talk page
1377:in Hebrew
1331:talk page
1268:in Hebrew
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1084:Jerusalem
1042:synagogue
1013:חול המועד
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570:Ex. 23:16
505:Leviticus
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303:branch),
275:Sukkot's
161:, dgoing
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2968:holidays
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1060:assembly
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901:Ushpizot
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889:ushpizin
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840:אושפיזין
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399:חג הסכות
295:frond),
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3190:Rituals
3100:Tishrei
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2754:Shabbat
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816:mitzvah
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3217:Hadass
3197:Sukkah
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