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breaks within me, and my bones tremble; for even the day of death does not atone for such sins. Therefore I prostrate and beg before You, to have mercy on me, and grant me grace, compassion, and mercy in Your eyes and in the eyes of all people. For behold, I forgive with a final and resolved forgiveness anyone who has wronged me, whether in person or property, even if they slandered me, or spread falsehoods against me. So I release anyone who has injured me either in person or in property, or has committed any manner of sin that one may commit against another . Except for these two, I fully and finally forgive everyone; may no one be punished because of me. And just as I forgive everyone, so may You grant me grace in the eyes of others, that they too forgive me absolutely.
643:, Jesus repeatedly spoke of forgiveness: "Blessed are the merciful, for they will receive mercy." "So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift." "Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses." "Be merciful, just as your Father is merciful." "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven."
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and going, treading on living organism, seeds, green grass, dew drops, ant hills, moss, live water, live earth, spider web and others. I seek forgiveness from all these living beings, be they — one sensed, two sensed, three sensed, four sensed or five sensed. Which I may have kicked, covered with dust, rubbed with ground, collided with other, turned upside down, tormented, frightened, shifted from one place to another or killed and deprived them of their lives. (By confessing) may I be absolved of all these sins.
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context in which it happened; consider the anger you feel about it, any shame or guilt associated with it, and how it has affected you; decide whether you want to advance into an attitude of forgiveness, and, if so: work on understanding, compassion, and acceptance, and make a gesture of reconciliation to the offender; then, reformulate the way you remember your experience of being wronged and of developing forgiveness in ways that healthily integrate this into your life story.
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2348:. However, the process of self-forgiveness may be misinterpreted and therefore not accurately completed. This could lead to increased feelings of regret or self-blame. To avoid this, and to increase the positive benefits associated with genuine self-forgiveness, a specific therapeutic model of self-forgiveness can be used to encourage genuine self-forgiveness. The proposed model has four key elements: responsibility, remorse, restoration, and renewal:
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perceived offences. However, this would not be the process necessary for them to make their amends. Additionally, offenders who continue to offend while attempting to forgive themselves for past offences demonstrate a reluctance to genuinely complete the four stages necessary for self-forgiveness. It is important to first gather exterior information about the persons's perceived offences as well as their needs and motivation for self-forgiveness.
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158:, sociologist Benoit Guillou highlighted the extensive range of meanings associated with the term "forgiveness" and its underlying political nature. In the study's findings, the author presented four primary aspects of forgiveness to facilitate a clearer comprehension of both its multifaceted applications and the circumstances in which forgiveness can contribute to the restoration of social connections.
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224:, presented evidence that forgiveness can be learned (i.e. is a teachable skill, with practice) based on research into the effects of teaching forgiveness. This research gave empirical support to the powerful, positive health effects of forgiveness. In three separate studies, including one with Catholics and Protestants from Northern Ireland whose family members were murdered in
605:, "For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others, neither will your Father forgive your trespasses," forgiveness is not an option to a Christian; rather one must forgive to be a Christian. Forgiveness in Christianity is a manifestation of submission to Christ and fellow believers.
1531:. Feminine Lakshmi forgives even when the one who does wrong does not repent. Masculine Vishnu, on the other hand, forgives only when the wrongdoer repents. In Hindu Dharma, the feminine forgiveness granted without repentance by Lakshmi is higher and more noble than the masculine forgiveness granted only after there is repentance. In the Hindu epic
228:, he found that people who are taught how to forgive become less angry, feel less hurt, are more optimistic, become more forgiving in a variety of situations, and become more compassionate and self-confident. His studies show a reduction in experience of stress, in physical manifestations of stress, and an increase in vitality.
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holding grudges can contribute to adverse health outcomes by perpetuating anger and heightening SNS arousal and cardiovascular reactivity. Expression of anger has been strongly associated with chronically elevated blood pressure and with the aggregation of platelets, which may increase vulnerability for heart disease.
130:, and medicine. Forgiveness may be considered simply in terms of the person who forgives, which may include forgiving themselves. This can be in terms of the person forgiven or in terms of the relationship between the forgiver and the person forgiven. In most contexts, forgiveness is granted without any expectation of
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can cause individuals to experience feelings of guilt or self-hatred. People can reflect on their behaviours to determine if their actions are moral. In situations of trauma, people may self-forgive by allowing themselves to change and live a moral life. Self-forgiveness may be required in situations
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Forgiveness may also correlate with physical health because hostility is associated with poor coronary performance. Unforgiveness is a sort of hostility, and forgiveness is letting go of hostility. Heart patients who are treated with therapy that includes forgiveness to reduce hostility have improved
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There are various forms of forgiveness interventions. One is where patients are forced to confront the entity that prevents them from forgiving by using introspective techniques and expressing this to the therapist. Another is getting the person to try to see things from the offender's point of view,
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The need to forgive is widely recognized, but people are often at a loss for ways to accomplish it. For example, in a large representative sampling of
American people on various religious topics in 1988, the Gallup Organization found that 94% said it was important to forgive, but 85% said they needed
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If among monks or nuns occurs a quarrel or dispute or dissension, the young monk should ask forgiveness of the superior, and the superior of the young monk. They should forgive and ask forgiveness, appease and be appeased, and converse without restraint. For him who is appeased, there will be success
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People characterized by the personality trait of forgiveness tend to experience better physical health. A study focusing on relationships revealed that the level of forgiveness exhibited by individuals had a discernible impact on their physical well-being, regardless of whether they were in positive
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A meta-analysis of several controlled studies of forgiveness-oriented psychological interventions tried to determine whether certain classes of intervention helped people to forgive, and also whether this helped their emotional health in general. It found strong support for forgiveness interventions
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Older adults who receive forgiveness interventions report higher levels of forgiveness than those who did not receive treatment. Forgiveness treatments resulted in lower depression, stress, and anger than no-treatment conditions. Forgiveness interventions also enhance positive psychological aspects.
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In 2001, Charlotte van Oyen
Witvliet asked people to think about someone who had hurt, wronged, or offended them. As they thought to answer, she observed their reaction. She observed their blood pressure, heart rate, facial muscle tension, and sweat gland activity. Recalling the grudge increased the
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Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every human being, and you will always become unhappy if you look toward the people themselves. But if you
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safety need to be addressed, and where facilitating forgiveness may be premature immediately after an interpersonal offense. Malcolm explains that "premature efforts to facilitate forgiveness may be a sign of our reluctance to witness our client’s pain and suffering and may unwittingly reinforce the
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can cause the person who wants to forgive to have feelings of low self-worth, and to endure a traumatic phase due to that person's actions. Going through a negative experience can cause long term trauma. A person may benefit from letting go and accepting what has happened. Letting go does not erase
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People can unintentionally cause harm or offence to one another. It is important that individuals recognize when this happens, and, in the process of making amends, to self-forgive. The ability to forgive oneself can benefit a person's emotional and mental well-being. The ability to forgive oneself
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Self-forgiveness happens in response to situations in which someone has done something they perceive to be morally wrong and that they consider themselves to be responsible for. Self-forgiveness is the overcoming of negative emotions that the wrongdoer associates with the wrongful action, which can
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In a 2005 study, researchers investigated whether forgiveness is important in a marriage. When does forgiveness usually accrue—before an argument or after an argument? Does forgiveness take a role when a person breaks a promise? etc. Researchers found six components that were related to forgiveness
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Forgiveness is central to
Christian ethics. The prayer Jesus taught his followers to recite begs God to "forgive us our debts, as we also have forgiven our debtors". When Peter asked Jesus how often to forgive someone, Jesus said "not seven times, but, I tell you, seventy-seven times". Jesus warned
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considers that the "faculty of forgiveness" has its place in public affairs. She believes that forgiveness can liberate resources both individually and collectively in the face of the irreparable, by freeing people to act in ways that are not merely reactive to the original wrong: "Forgiving is the
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or a desire for vengeance. Theorists differ in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e. an increased ability to tolerate the offender), or requires reconciliation with the offender. In certain legal contexts, forgiveness
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Forgiveness studies have been refuted by critics who claim that there is no direct correlation between forgiveness and physical health. Forgiveness, due to the reduction of directed anger, contributes to mental health, and mental health contributes to physical health, but there is no evidence that
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Self-forgiveness is an important part of self-acceptance and mental health in stages of life. Failing to achieve self-forgiveness can have negative effects on mental health. Among the elderly, self-forgiveness often involves introspection about past wrongdoings, aiming to prevent their recurrence;
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Some studies looked at the effectiveness of forgiveness interventions on young children, including several cross-cultural studies. One looked at forgiveness interventions and
Chinese children who were less likely to forgive those who had wronged them, finding an effect of such interventions on the
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Researchers have studied forgiveness interventions in relationships and whether or not prayer increases forgiveness. One study found that praying for a friend or thinking positive thoughts about that person every day for four weeks positively boosts the chances of forgiving that friend or partner,
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May you, O Revered One! Voluntarily permit me. I would like to confess my sinful acts committed while walking. I honour your permission. I desire to absolve myself of the sinful acts by confessing them. I seek forgiveness from all those living beings which I may have tortured while walking, coming
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of the victim accepts money instead of revenge. The second wisdom of forgiveness is that it increases the honor and prestige of the one who forgives. Forgiveness is not a sign of weakness, humiliation or dishonor. Rather, forgiveness is honorable, it raises the merit of the forgiver in the eyes of
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observed that "anything done to promote forgiveness has little impact unless substantial time is spent at helping participants think through and emotionally experience their forgiveness". Efforts to facilitate forgiveness may be premature and even harmful immediately after an interpersonal injury.
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The process of self-forgiveness is not always applicable for every person. For example, people who have not actually caused others any harm or wrongdoing, but instead suffer from negative emotions such as self-hatred or self-pity—such as victims of assault—might attempt self-forgiveness for their
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Some researchers worry that forgiveness interventions promote unhealthy relationships. They worry that individuals with toxic relationships will continue to forgive those who continuously commit wrong acts towards them, when in fact they should be distancing themselves from those sorts of people.
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Critics argued that forgiveness interventions may actually cause an increase in negative affect because they try to inhibit the person's feelings towards the offender. This can result in the person feeling negatively towards themself. This approach implies that the negative emotions the person is
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People in a relationship believe that forgiveness means you must forget what had happened. When couples forgive their spouses they sometimes need help from professionals to overcome their pain that might remain. Researchers described differences between how each individual perceives the situation
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It is forbidden to be obdurate and not allow yourself to be appeased. On the contrary, one should be easily pacified and find it difficult to become angry. When asked by an offender for forgiveness, one should forgive with a sincere mind and a willing spirit ... forgiveness is natural to the
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As of 2006, there is no consensus for a psychological definition of forgiveness in research literature. However, there is agreement that forgiveness is a process, and a number of models describing the process of forgiveness have been published, including one from a radical behavioral perspective.
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To be unapologetic is to refuse to apologize for or even recognize wrongdoings. "he relationship between apologies and the adjectives 'apologetic' and 'unapologetic' is not quite so straightforward." Choosing to forgive someone or not correlates with whether or not that person is truly sorry for
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I know that there is no one so righteous that they have not wronged another, financially or physically, through deed or speech. This pains my heart within me, because wrongs between humans and their fellow are not atoned by Yom Kippur, until the wronged one is appeased. Because of this, my heart
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Dr. Robert
Enright from the University of Wisconsin–Madison founded the International Forgiveness Institute and initiated forgiveness studies. He developed a 20-Step Process Model of Forgiveness. In that model, to forgive someone, you should examine the wrong you suffered, who caused it, and the
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sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed or hurt goes through a process in changing feelings and attitude regarding a given offender for his/her actions, and overcomes the impact of the offense, flaw or mistake including
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Another meta-analysis examined how forgiveness interventions affected depression, anxiety, and hopelessness, and concluded that "interventions designed to promote forgiveness are more effective at helping participants achieve forgiveness and hope and reduce depression and anxiety than either no
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Self-forgiveness may be associated with procrastination; self-forgiveness allows a person to overcome the negative effects linked to an earlier behaviour and adopt proactive approaches toward similar tasks. Embracing self-forgiveness in the context of procrastination can enhance self-esteem and
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The researchers also came up with recommendations for practitioners and interventions to help married individuals communicate with each other, to resolve problems, and to forgive each other more easily. For example, people should explore and understand what forgiveness means before starting any
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Research into the correlation between physical health and forgiveness has been criticized for being too focused on unforgiveness. Research shows more about what hostility and unforgiveness contribute to poor health than it shows about what forgiveness contributes to good health. Unforgiving or
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Although there is limited research directly linking forgiveness to physical health, there are certain factors that suggest a potential connection. This is particularly relevant to physiological indicators and how the process of forgiveness may affect the body's responses in various situations
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Survey data from 2000 showed that 61% of those participants who were part of a small religious group reported that the group helped them be more forgiving. People who reported that their religious groups promoted forgiveness also related success in overcoming addictions, guilt, and perceiving
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Forgiveness is interpreted in many ways by different people and cultures. This is important in relationship-oriented communication. When all parties share a mutual view of forgiveness then a relationship can be maintained. "Understanding antecedents of forgiveness, exploring the physiology of
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Emotional forgiveness is not the same as decisional forgiveness or the expression of forgiveness. Expressing emotions (i.e., "I am angry at you" or "I forgive you") is not the same as genuinely having or experiencing the emotions (i.e., people can deny, mistake, or lie about their emotional
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levels than those who do not. This is theorized to be due to forgiveness, and suggests forgiveness is an evolutionarily-selected trait. Direct influences of forgiveness include: Reducing hostility (which is inversely correlated with physical health), and that unforgiveness may degrade the
1496:, and unresolved emotions that affect their present as well as future. In Hindu Dharma, not only should one forgive others, but one must also seek forgiveness if one has wronged someone else. Forgiveness is to be sought from the individual wronged, as well as society at large, by means of
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Other ancient Hindu texts highlight that forgiveness is not the same as reconciliation. Forgiveness in Hindu Dharma does not necessarily require that one reconcile with the offender, nor does it rule out reconciliation in some situations. Instead forgiveness in Hindu philosophy is being
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may play a role as a mediator in the relationship between forgiveness and health outcomes. When combined with mindfulness, forgiveness has a beneficial impact on physical health. However, the effects of forgiveness on health are contingent upon the presence and practice of mindfulness.
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In
Judaism, one must go "to those he has harmed" in order to be entitled to forgiveness. One who sincerely apologizes three times for a wrong committed against another has fulfilled their obligation to seek forgiveness. This means that in Judaism a person cannot obtain forgiveness from
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Responsibility is the first necessary step towards genuine self-forgiveness. In order to avoid the negative affect associated with emotions such as overwhelming guilt or regret, offenders must first recognize that they have hurt another person, and accept responsibility for their
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where the individual hurt themselves or in situations where they hurt others. Self-forgiveness has a moderating effect between depression and suicidality. this suggests that self-forgiveness (up-to a point) is protective against suicide, hinting at possible prevention strategies.
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gains the road and the reward of the road, he wins the reward of good conduct. By begging forgiveness he obtains happiness of mind; thereby he acquires a kind disposition towards all kinds of living beings; by this kind disposition he obtains purity of character and freedom from
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details the benefits and the mental, physical, and psychological results of forgiveness. Stress relief may be the chief factor that connects forgiveness and well-being. Levels of stress go down when levels of forgiveness rise, resulting in a decrease in mental health symptoms.
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Forgiveness may also lead to better perceived physical health. This correlation applies to both self-forgiveness and other-forgiveness but is especially true of self-forgiveness. Individuals who are more capable of forgiving themselves have better perceived physical health.
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and forgiveness, for the victimizer is, truly, the most unfortunate of all." When resentments have already arisen, the
Buddhist view is to calmly proceed to release them by going back to their roots. Buddhism centers on release from delusion and suffering through
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A meta-analysis of group-based forgiveness interventions examined how well they increase self-reported forgiveness (or decrease "unforgiveness"). It concluded that "The data appear to speak clearly: Forgiveness interventions are effective."
1375:"He abused me, he struck me, he overcame me, he robbed me" — in those who harbor such thoughts hatred will never cease. "He abused me, he struck me, he overcame me, he robbed me" — in those who do not harbor such thoughts hatred will cease."
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intervention because preconceived ideas of forgiveness can cause problems with couples being open to forgive. For example, a person not forgiving their spouse out of fear that the spouse might think that they are weak can cause a conflict.
205:, angry, and hostile in life were less likely to forgive another person even after a long time had passed. They were more likely to avoid their transgressor and want to enact revenge upon them two and a half years after the transgression.
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what the person did, but forgiveness can lead to inner-peace from the lack of negative emotion within. Despite the other person not apologizing sincerely, forgiving them may be the solution to problems and result in loving one's self.
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A number of studies showcase high effectiveness rates of forgiveness interventions when done continuously over a long period of time. But some researchers have found these interventions ineffective when done over short spans of time.
1570:, tender, kind, and letting go of the harm or hurt caused by someone or something else. Forgiveness is essential for one to free oneself from negative thoughts, and to be able to focus on blissfully living a moral and ethical life (a
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Elsewhere, it is said "Then Peter came and said to him, 'Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?' Jesus said to him, 'Not seven times, but, I tell you, seventy-seven times.'"
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Studies show that people who forgive are happier and healthier than those who hold resentments. The first study to look at how forgiveness improves physical health discovered that when people think about forgiving an offender their
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People who decide to genuinely forgive someone also have better physical health. This is due to the relationship between forgiveness and stress reduction. Forgiveness prevents poor physical health and manages good physical health.
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forgive then heal); that fully acknowledging the grievance (both what actions were harmful, and naming the emotions the victim felt as a response to the offender's actions) is an essential first step, before forgiveness can occur.
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of the
Commonwealth, summarized: "it is not that God forgives, while human beings do not. To the contrary, we believe that just as only God can forgive sins against God, so only human beings can forgive sins against human beings."
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People who forgive can have healthier hearts, fewer depression symptoms, and less anxiety. Forgiveness can help mental health especially with people who have mental disorders. Forgiveness can also improve the immune system.
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Forgiveness is not ignoring accountability or justice. In particular, punishment and compensation are independent of the choice to forgive (you can forgive, or not forgive, and still pursue punishment and/or compensation,
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candidates’ blood pressure and heart rate, and they sweated more. The rumination was stressful, and unpleasant. When they adopted forgiveness, they showed no more of an anxiety reaction than normal wakefulness produces.
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Lawler-Row, Kathleen A.; Scott, Cynthia A.; Raines, Rachel L.; Edlis-Matityahou, Meirav; Moore, Erin W. (2007-06-01). "The
Varieties of Forgiveness Experience: Working toward a Comprehensive Definition of Forgiveness".
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Worthington, Everett L.; Kurusu, Taro A.; Collins, Wanda; Berry, Jack W.; Ripley, Jennifer S.; Baier, Sasha N. (2000). "Forgiving
Usually Takes Time: A Lesson Learned by Studying Interventions to Promote Forgiveness".
1489:, forgiveness is discussed in verses dedicated to the deity Varuna, both the context of the one who has done wrong and the one who is wronged. Forgiveness is considered one of the six cardinal virtues in Hindu Dharma.
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only reaction which does not merely re-act but acts anew and unexpectedly, unconditioned by the act which provoked it and therefore freeing from its consequences both the one who forgives and the one who is forgiven."
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is the Hindu festival of colors, celebrated in spring. Traditionally, this is also a day to mark forgiveness, meet others, and repair relationships. In Indonesia, among Balinese Hindus, Ngembak Geni — the day after
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The act and effects of forgiveness can vary depending on the relationship status between people. Whether you are married, friends, or acquaintances, the process of forgiving is similar but not completely the same.
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look toward God, you will love them and be kind to them, for the world of God is the world of perfection and complete mercy. Therefore, do not look at the shortcomings of anybody; see with the sight of forgiveness.
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that make forgiveness necessary as well as the reality of the objects of those passions. "If we haven’t forgiven, we keep creating an identity around our pain, and that is what is reborn. That is what suffers."
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Hook, Joshua N.; Farrell, Jennifer E.; Davis, Don E.; Tongeren, Daryl R. Van; Griffin, Brandon J.; Grubbs, Joshua; Penberthy, J. Kim; Bedics, Jamie D. (2015-01-02). "Self-Forgiveness and Hypersexual Behavior".
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Temoshok, Lydia R.; Chandra, Prabha S. (28 August 2001). "The Meaning of Forgiveness in a Specific Situational and Cultural Context". In McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (eds.).
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Social and political dimensions of forgiveness involve the strictly private and religious sphere of "forgiveness". The notion of "forgiveness" is generally considered unusual in the political field. However,
427:, if a person causes harm, but then sincerely and honestly apologizes to the wronged individual and tries to rectify the wrong, the wronged individual is encouraged, but not required, to grant forgiveness:
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life). In the highest self-realized state, forgiveness becomes the essence of one's personality, where the persecuted person remains unaffected, without agitation, without feeling like a victim, free from
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is required, and once again, God can only forgive one for the sins one has committed against God; this is why it is necessary for Jews also to seek the forgiveness of those people who they have wronged.
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Forgiveness is not denying or suppressing anger; rather its focus is on resentment. In particular, in order to forgive it is healthy to acknowledge and express negative emotions, before you can forgive
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Is renewal, the offending person can genuinely forgive himself/herself for their past transgressions and can engage in more positive and meaningful behaviors such as self-compassion and self-kindness.
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functioning improves. Another study found the more forgiving people were, the less they suffered from a wide range of illnesses. Less forgiving people reported a greater number of health problems.
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There is, however, conflicting evidence on the effectiveness of forgiveness interventions, and some researchers have taken a critical approach to the forgiveness intervention approach to therapy.
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of an offense). In some schools of thought, it involves a personal and "voluntary" effort at the self-transformation of one's own half of a relationship with another, such that one is restored to
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Worthington, Everett L.; Scherer, Michael (2004). "Forgiveness Is an Emotion-focused Coping Strategy That Can Reduce Health Risks and Promote Health Resilience: Theory, Review, and Hypotheses".
1316:. Buddhism encourages the cultivation of thoughts that leave a more wholesome effect. "In contemplating the law of karma, we realize that it is not a matter of seeking revenge but of practicing
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forgiveness for their shortcomings; others place greater emphasis on the need for people to forgive one another; yet others make little or no distinction between human and divine forgiveness.
1371:(equanimity), as a means to avoiding resentments in the first place. These reflections are used to understand the context of suffering in the world, both our own and the suffering of others.
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Psychology researchers agree that the purpose of forgiveness interventions is to decrease overall negative affect associated with the stimulus and increase the individual's positive affect.
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The incorporation of forgiveness into therapy has been lacking, but has gained popularity. The growth of forgiveness in psychology has given rise to the study of forgiveness interventions.
1543:– is symbolically eulogized for forgiving a crow even as it harms her. Later in the epic Ramayana, she is eulogized again for forgiving those who harass her while she has been kidnapped in
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On the psychological level, forgiveness is different from simple condoning (viewing an action as harmful, yet to be "forgiven" or overlooked for certain reasons of "charity"), excusing or
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sees the decision to forgive the unrepentant wrongdoer as expressing a commitment "to see a wrongdoer in a new, more favorable light" as one who is not completely rotten or morally dead.
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Forgiveness lifts a burden, as the forgiver no longer feels anger or hatred toward the transgressor, and may better understand the transgressor. This improves their health and outlook.
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The victim moves toward resolution, becoming aware that he/she is not alone, having been the recipient of others' forgiveness, and finds meaning and purpose in the forgiveness process.
374:) defined forgiveness as "overcoming of resentment, the overcoming of moral hatred, as a speech act, and as forbearance". In his 1962 lecture on "Freedom and Resentment"', philosopher
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Wohl, Michael J. A.; Pychyl, Timothy A.; Bennett, Shannon H. (2010). "I forgive myself, now I can study: How self-forgiveness for procrastinating can reduce future procrastination".
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Ashtavakra replied: "Oh beloved, if you want liberation, then renounce imagined passions as poison, take forgiveness, innocence, compassion, contentment and truth as nectar; (...)"
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Wilson, T.; Milosevic, A.; Carroll, M.; Hart, K.; Hibbard, S. (2008). "Physical Health Status in Relation to Self-Forgiveness and Other-Forgiveness in Healthy College Students".
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Field, Courtney; Zander, Jaimie; Hall, Guy (September 2013). "'Forgiveness is a present to yourself as well': An intrapersonal model of forgiveness in victims of violent crime".
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that God's forgiveness for your sins depends on your forgiveness towards others. In one of the gospels, Jesus during his crucifixion asks God to forgive those who crucified him.
1914:, so even if a person is not able to complete the forgiveness process they can still show mercy, especially when so many wrongs are done out of weakness rather than malice. The
1845:(in control); for him who is not appeased, there will be no success; therefore one should appease one's self. "Why has this been said, Sir? Peace is the essence of monasticism."
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in 2012, insisted that peace must be based on mutual forgiveness: "Only forgiveness, given and received, can lay lasting foundations for reconciliation and universal peace".
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Forgiveness is further refined in Hindu Dharma by rhetorically contrasting it in feminine and masculine form. In feminine form, one form of forgiveness is explained through
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Once the person accepts responsibility, it is natural for them to experience feelings of remorse or guilt. However, these feelings can be genuinely processed and expressed.
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because it draws from a person's emotional connection with the situation. Forgiveness is something that most people are taught to understand and practice at a young age.
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because it puts stress on the individual. Indirect influences are more related to forgiveness as a personality trait and include: people who are forgiving may have more
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Forgiveness protecteth the ascetic merit of the future; forgiveness is asceticism; forgiveness is holiness; and by forgiveness is it that the universe is held together.
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Although this is heavily debated, emotional forgiveness is for you, not the offender (i.e., unless you choose to make it so: by expressing it, or by trying to reconcile)
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Most world religions include teachings on forgiveness, and many of these provide a foundation for various modern traditions and practices of forgiveness. Some religious
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Berry, Jack W.; Everett, L. Jr. Worthington (2001). "Forgivingness, Relationship Quality, Stress While Imagining Relationship Events, and Physical and Mental Health".
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The reward of an evil deed is its equivalent. But whoever pardons and seeks reconciliation, then their reward is with Allah. He certainly does not like the wrongdoers.
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4326:
International Seminar on Islamic Thoughts Proceedings, December 2004, Department of Theology and Philosophy, Faculty of Islamic Studies Universiti Kebangsaan Malaysia
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Wade, Nathaniel; Hoyt, William; Kidwell, Julia; Worthington, Everett (2013). "Efficacy of Psychotherapeutic Interventions to Promote Forgiveness: A Meta-Analysis".
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this process contributes to enhancing their authentic self-concept. When people successfully learn from transgressions, they may experience improved mental health.
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is unforgivable in Judaism, and they will answer to God for it, though the victims' family and friends can forgive the murderer for the grief they caused them. The
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The theological basis for forgiveness in Hindu Dharma is that a person who does not forgive carries baggage of memories of the wrong, of negative feelings, and of
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feeling are unacceptable and feelings of forgiveness are correct and acceptable. This might inadvertently promote feelings of shame and contrition in the person.
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491:
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is an ancient Hawaiian practice of reconciliation and forgiveness, combined with prayer. Similar forgiveness practices were performed on islands throughout the
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Wade, Nathaniel G.; Johnson, Chad V.; Meyer, Julia E. (2008). "Understanding concerns about interventions to promote forgiveness: A review of the literature".
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Some studies claim that there is no correlation, either positive or negative between forgiveness and physical health, and others show a positive correlation.
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Thus the "reward" for forgiving others is not God's forgiveness for wrongs done to others, but rather help in obtaining forgiveness from the other person.
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that helped people go through a multi-step process of forgiveness, but no support for forgiveness interventions that were designed merely to help people
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is perhaps the best known parable about forgiveness and refers to God's forgiveness for those who repent. Jesus asked for God's forgiveness of those who
3919:
636::21–35) to show that His followers (represented in the parable by the servant) should forgive because God (represented by the king) forgives much more.
502:
to Yom Kippur, Jews ask forgiveness of those they have wronged during the prior year (if they have not already done so). During Yom Kippur itself, Jews
4506:
2068:
so that they may understand the reasoning behind the offender's actions. If they can do this, they might be able to forgive the offender more easily.
1934:
1898:
among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.
1610:
Righteousness is the one highest good, forgiveness is the one supreme peace, knowledge is one supreme contentment, and benevolence, one sole happiness.
1558:
and intentional acts are debated as naturally unforgivable, for example, murder and rape; these ancient scholars argue whether blanket forgiveness is
343:, outlines reasons why forgiveness takes time: when work on self (care/healing) takes priority (i.e. therapy, medical injuries, etc.), when issues of
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their actions. Forgiving a person who does not seem remorseful for their actions can be difficult, but may loosen the grip the person has over you.
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2999:
6990:
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like plants and microorganisms that they may have harmed while eating and doing routine activities. Forgiveness is asked by uttering the phrase,
404:
Religion can affect how someone chooses to forgive—for example, through religious activity, religious affiliation and teachings, and imitation.
1562:
justifiable in every circumstance, and whether forgiveness encourages crime, disrespect, social disorder, and people not taking you seriously.
5537:
Wade, Nathanie; Worthington, Everett; Meyer, Julia (2005). "But Do They Work? A Meta-Analysis of Group Interventions to Promote Forgiveness".
4535:
3199:
4561:
4484:
4149:
3598:
2188:
3657:
1126:(...) Allah has forgiven what has been done. But those who persist will be punished by Allah. And Allah is Almighty, capable of punishment.
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2565:
566:
Unlike in Judaism, in Christianity God can forgive sins committed by people against people, since he can forgive every sin except for the
2626:
9845:
6572:
Cornish, Marilyn A.; Wade, Nathaniel G. (2015). "A therapeutic model of self-forgiveness with intervention strategies for counselors".
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796:
620:
toward others. This is based on the belief that God forgives sins through faith in the atoning sacrifice of Jesus Christ in his death (
5823:
Webb, Jon R.; Phillips, T. Dustin; Bumgarner, David; Conway-Williams, Elizabeth (2012-06-22). "Forgiveness, Mindfulness, and Health".
4853:
2344:
for past offences can lessen negative emotions such as shame and guilt, and can increase positive practices such as self-kindness and
498:
Jews observe a Day of Atonement, Yom Kippur, on the day before God makes decisions regarding what will happen during the coming year.
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523:
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The enforcement of justice, at least with regard to punishing or rewarding, falls outside the purview of personal forgiveness.
2229:
and less stressful marriages, and forgiveness may be related to other personality traits that correlate with physical health.
6766:
6738:
5166:
5127:
5121:
5069:
5044:
5019:
4994:
4940:
4388:
Athamina, Khalil (1992). "Al-Qisas: its emergence, religious origin and its socio-political impact on early Muslim society".
3482:
2860:
6519:
Fisher, M.L.; Exline, J.J. (2010). "Moving toward self-forgiveness: Removing barriers related to shame, guilt, and regret".
4875:
3502:
9694:
7191:
5510:
Wade, Nathaniel G.; Bailey, Donna C.; Shaffer, Philip (2005). "Helping Clients Heal: Does Forgiveness Make a Difference?".
2087:
Wanda Malcolm, a registered psychologist, states: "it is not a good idea to make forgiveness an a-priori goal of therapy".
456:
for wrongs they have done to other people. This also means that, unless the victim forgave the perpetrator before he died,
5288:
3898:
9877:
8278:
8182:
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5260:
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1224:. The third wisdom of forgiveness is that, according to scholars such as al-Tabari and al-Qurtubi, forgiveness expiates (
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4806:
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4697:
4664:
4253:
4225:
3306:
3272:
3160:
2954:
Cordova, J.; Cautilli, J.; Simon, C.; Axelrod-Sabtig, R (2006). "Behavior Analysis of Forgiveness in Couples Therapy".
2554:
2002:"Enright's model of forgiveness has received empirical support and sees forgiveness as a journey through four phases":
629:
2767:
9745:
9648:
8392:
6924:
6905:
6886:
6813:
6794:
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6064:
4738:
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and life problems. Self-forgiveness may help individuals reduce hypersexual negative behaviours that cause problems.
284:
1478:
1450:
138:
or dead). In practical terms, it may be necessary for the offender to offer some form of acknowledgment, such as an
8194:
6594:
5873:
Ingersoll-Dayton, Berit; Krause, Neal (2005-05-01). "Self-Forgiveness A Component of Mental Health in Later Life".
4585:
4092:
3453:
1942:
1688:
1232:) the forgiver from the sins they may have committed at other occasions in life. Forgiveness is a form of charity (
4458:
4048:
10187:
8266:
1069:
251:
177:
forgiveness, and training people to become more forgiving all imply that we have a shared meaning for the term".
6457:
Jung, Minjee; Park, Yeonsoo; Baik, Seung Yeon; Kim, Cho Long; Kim, Hyang Sook; Lee, Seung-Hwan (February 2019).
4602:
1300:, forgiveness prevents harmful thoughts from causing havoc on one's mental well-being. Buddhism recognizes that
9830:
9643:
8152:
6976:
5688:
Stover, C.S. (1 April 2005). "Domestic Violence Research: What Have We Learned and Where Do We Go From Here?".
4971:
3407:
2592:
142:, or to explicitly ask for forgiveness, in order for the wronged person to believe themselves able to forgive.
4037:
3670:
Escher, Daniel (2013). "How Does Religion Promote Forgiveness? Linking Beliefs, Orientations, and Practices".
3503:"Forgiveness is an emotion-focused coping strategy that can reduce health risks and promote health resilience"
9612:
8482:
8127:
4059:
3927:
3872:
1747:, and letters and telephone calls are made to the outstation friends and relatives asking their forgiveness.
579:
108:
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9679:
9394:
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5133:
Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1895 reprint.
4480:
4134:
1211:) in Islam is derived from three wisdoms. The first and most important wisdom of forgiveness is that it is
31:
5334:
Fincham, F.; Hall, J.; Beach, S. (2006). "Forgiveness In Marriage: Current Status And Future Directions".
4861:
2015:
The nature of forgiveness is discussed. The person commits that they will try to forgive the transgressor.
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9475:
9434:
8382:
7066:
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781:
571:
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Forgiveness is not excusing (i.e. making reasons to explain away offender's responsibility or free will)
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10212:
10000:
9294:
8661:
8412:
7166:
7136:
7045:
3977:"Radical, Communal, Bearing Witness: The Church as God's Mission in Bruderhof Perspective and Practice"
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751:
4015:
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8492:
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6999:
3812:
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Restoration allows the offending person to make the necessary amends to the person(s) they have hurt.
1946:
1907:
some outside help to be able to forgive. However, not even regular prayer was found to be effective.
1593:
Forgiveness is virtue; forgiveness is sacrifice; forgiveness is the Vedas; forgiveness is the Shruti.
1261:
1105:
134:, and without any response on the part of the offender (for example, one may forgive a person who is
4004:
3823:
3801:
1205:
means to pardon, to excuse for a fault or an offense. According to Muhammad Amanullah, forgiveness (
348:
client’s belief that the pain and suffering is too much to bear and must be suppressed or avoided."
154:
In a study conducted in Rwanda to examine the discourses and practices of forgiveness following the
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9887:
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As observed by Lucy Allais at footnote 16 of "Wiping the Slate Clean:The Heart of Forgiveness," in
1978:
Forgiveness in marriage is important. When two people can forgive each other this contributes to a
1527:
Sri in some parts of India); the other form is explained in the masculine form through her husband
544:
17:
8743:
5178:
Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1884
4731:
Forgiveness: Themes and issues. Forgiveness and the healing process: A central therapeutic concern
4569:
3976:
3959:
3834:
2493: – Distressing emotion experienced by a person who regrets actions they have done in the past
2271:
1501:
9607:
9227:
8523:
8487:
8402:
8246:
7969:
7461:
7227:
7161:
3948:
3622:
Newberry, Paul A. (April 2001). "Joseph Butler on Forgiveness: A Presupposed Theory of Emotion".
3195:
3178:"Everett Worthington - Justice, Forgiveness, and Reconciliation: How Psychology Informs Theology"
1813:(repentance), a soul gets rid of sins, and commits no transgressions; he who correctly practises
655:
558:
stated that Jesus was "the discoverer of the role of forgiveness in the realm of human affairs."
4919:
Ashtavakra Gita has over 10 translations, each different; the above is closest consensus version
2665:
1417:– is the ritual festive day in spring to meet, and both seek forgiveness and forgive each other.
111:" towards the other. Forgiveness can seal off a past wrongdoing and remove it from the present.
37:
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10359:
10145:
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5088:. Translated by Shah, Nagin J.; Sen, Madhu. Ahmedabad: Gujarat Vidyapith. 1993. pp. 25–26.
766:
499:
255:
3000:"Personality predictors of levels of forgiveness two and a half years after the transgression"
2162:
Forgiveness and Health: Scientific Evidence and Theories Relating Forgiveness to Better Health
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9684:
9455:
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6309:"Granting Forgiveness or Harboring Grudges: Implications for Emotion, Physiology, and Health"
5390:"Granting Forgiveness or Harboring Grudges: Implications for Emotion, Physiology, and Health"
4960:. New Delhi: Bhagwan Mahavir memorial Samiti. verse 84; Samaṇ Suttaṁ; Ed. Prof. Sagarmal Jain
3111:
Sarinopoulos, S. (2000). "Forgiveness and Physical Health: A Doctoral Dissertation Summary".
3066:"Granting Forgiveness or Harboring Grudges: Implications for Emotions, Physiology and Health"
2637:
2299:
746:
613:
511:
418:
210:
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3152:
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The concept of forgiveness is treated in extensive debates within Hindu literature. In some
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described forgiveness as "a rather unfashionable subject in moral philosophy" at that time.
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9384:
9369:
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Aṣṭāvakragītā (the Song of the Self Supreme): The Classical Text of Ātmādvaita by Aṣṭāvakra
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2414:
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575:
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266:
8:
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8325:
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5192:"Forgiveness: An exploratory factor analysis and its relationship to religious variables"
1986:
in marriage: satisfaction, ambivalence, conflict, attributions, empathy, and commitment.
1926:
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1115:
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598:
578:. "Then Jesus said, 'Father, forgive them, for they do not know what they are doing.'" –
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This was regardless of the specific intervention model or format (group or individual).
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López, Javier; Serrano, Maria Inés; Giménez, Isabel; Noriega, Cristina (January 2021).
5713:
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3660:, philosophical lecture read 9 May 1962, archived 18 January 2024, accessed 18 May 2024
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2829:
2707:
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2478: – Negative conscious and emotional reaction to personal past acts and behaviours
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Witvliet, Charlotte van Oyen; Ludwig, Thomas E.; Laan, Kelly L. Vander (2001-03-01).
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5117:
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5015:
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4776:
4734:
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2664:. University of California, Berkeley: The Greater Good Science Center. Archived from
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2398:
Forgiveness could be offered only at significant temporal remove from the wrongdoing.
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2233:
2157:
mental well-being, potentially leading to a reduction in procrastination tendencies.
1646:
1588:
Other epics and ancient literature of Hindu Dharma discuss forgiveness. For example:
1313:
1305:
756:
467:
48:
10578:
8678:
6246:
6203:
6049:
5793:
Wuthnow, Robert (2000). "How Religious Groups Promote Forgiving: A National Study".
5717:
5596:
5219:
4428:
3894:
3529:
2940:
2021:
The focus shifts to the transgressor in an effort to gain insight and understanding.
1701:
phrase literally meaning "may all the evil that has been done be fruitless." During
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10309:
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9825:
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8693:
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8283:
8251:
7924:
7882:
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7097:
6581:
6528:
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6439:
6386:
6320:
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6027:
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5931:
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5519:
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5401:
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5203:
5103:
4706:
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4365:
4354:"Psychometric and Rationalization Accounts of the Religion-Forgiveness Discrepancy"
4287:
4182:
3679:
3631:
3563:
3517:
3445:
3077:
3014:
2920:
2825:
2751:
2691:
2420:
1938:
1837:
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1189:
is another term for forgiveness in Islam; it occurs 35 times in Quran, and in some
771:
602:
155:
123:
77:
73:
6942:
6356:
6032:
6015:
5935:
5421:
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3097:
118:, the obligation to forgive and the benefits of forgiveness have been explored in
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10489:
10423:
10344:
9773:
9714:
9565:
9495:
9470:
9176:
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9156:
9136:
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8827:
8587:
8439:
8407:
8305:
8112:
8104:
8042:
7929:
7548:
6946:
6135:
McCullough, Michael; Vanoyen, Charlotte (2002). "The Psychology of Forgiveness".
2455:
2345:
1741:, seeking their forgiveness. No private quarrel or dispute may be carried beyond
1633:
1334:
1157:
to the extent of the harm done, but forgiveness is encouraged, with a promise of
370:
313:
Forgiveness is not reconciliation (i.e. reestablishing trust in the relationship)
44:
6195:
5996:
5361:
Fow, Neil Robert (1996). "The Phenomenology of Forgiveness and Reconciliation".
3521:
2327:
include guilt, regret, remorse, blame, shame, self-hatred and/or self-contempt.
2031:
When married couples argue they tend to focus on who is right and who is wrong.
1874:
1567:
10535:
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9485:
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4860:. Vol. I. Translated by Kisari Mohan Ganguli. Section XXIX. Archived from
3753:
3567:
2998:
Maltby, J.; Wood, A.M.; Day, L.; Kon, T.W.H.; Colley, A.; Linley, P.A. (2008).
2226:
2213:
1827:
1788:, seeking forgiveness from all creatures while involved in routine activities:
1625:
Janak asked: "Oh lord, how does one attain wisdom? how does liberation happen?"
1055:
1045:
950:
720:
686:
590:
487:
453:
375:
214:
127:
9024:
6307:
vanOyen Witvliet, Charlotte; Ludwig, Thomas E.; Vander Laan, Kelly L. (2001).
6014:
Raj, Paul; Elizabeth, C.S.; Padmakumari, P. (2016-12-31). Walla, Peter (ed.).
5836:
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365:
189:
Factors determining the likelihood of forgiveness in an intimate relationship
147:
41:
10662:
10586:
9014:
6324:
5806:
5604:
Beach, S.R.H.; Fincham, F.D.; Hurt, T.; McNair, L.M.; Stanley, S.M. (2008).
5405:
5374:
5148:
5099:
4320:
Amanullah, M. (2004). "Just Retribution (Qisas) Versus Forgiveness ('Afw)".
3081:
2813:
2505: – Emotion consisting of a mixture of disappointment, disgust and anger
1350:
1145:
forgiveness, because Allah values forgiveness. There are numerous verses in
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experience to another person while genuinely feeling something else instead)
323:
Forgiveness is not pardoning; it cannot be granted or chosen by someone else
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10354:
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6825:
The Railway Man: A POW's Searing Account of War, Brutality, and Forgiveness
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1547:. Many other Hindu stories discuss forgiveness with or without repentance.
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702:
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651:
531:
225:
166:
8728:
5909:
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5786:
4173:
Abu-Nimer; Nasser (2013). "Forgiveness in The Arab and Islamic Contexts".
1665:, or supreme forgiveness, forms part of one of the ten characteristics of
1453:) and fusion words based on it, name the concept of forgiveness. The word
1405:
677:
617:
139:
80:, obligation, or other claims. Such legal usage can also be thought of as
10374:
10264:
10182:
10105:
9958:
9577:
9151:
9019:
8850:
8835:
8817:
8797:
8780:
8634:
8567:
8011:
7984:
7823:
7761:
7633:
7601:
7523:
7503:
7396:
6289:
McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (2000).
5233:
4655:
McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (2001).
4610:
2146:
2134:
1915:
1726:
1615:
1601:
1551:
1497:
1249:
625:
567:
202:
104:
6669:
6340:
5818:
5816:
5749:
5580:
5556:
4263:
3699:
2511: – Commission tasked with discovering and revealing past wrongdoing
2259:
2145:
Self-forgiveness can reduce feelings of guilt and shame associated with
1173:
570:, and forgiveness from one's victim is not necessary for salvation. The
10687:
10496:
10464:
10329:
10254:
10222:
10202:
10075:
10065:
10025:
10005:
9963:
9582:
9558:
9219:
9067:
8934:
8929:
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8748:
8668:
8449:
7808:
7678:
7488:
7381:
7376:
7276:
7271:
7010:
6750:
Toxic Parents: Overcoming Their Hurtful Legacy and Reclaiming Your Life
6368:
6366:
5783:
5215:
4405:
4299:
4194:
4186:
3683:
3643:
2502:
2496:
2438:
2432:
1970:
1919:
1704:
1650:
1380:
1134:
1092:
993:
633:
503:
471:
92:
68:
59:
9181:
8515:
6968:
5557:"Motivating Change in Relationships: Can Prayer Increase Forgiveness?"
3722:
2239:
cardiac health compared to those who are treated with medicine alone.
1659:, forgiveness is one of the main virtues that Jains should cultivate.
1505:
1493:
1366:
91:(merely releasing the offender from responsibility for an action), or
10735:
10481:
10479:
10472:
10470:
10447:
10324:
10157:
10135:
10125:
10080:
10060:
10030:
10020:
9995:
9918:
9867:
9523:
9186:
9141:
9110:
9062:
9047:
8802:
8772:
8595:
8572:
7999:
7974:
7961:
7904:
7850:
7744:
7719:
7688:
7596:
7553:
7533:
7483:
7478:
7416:
7411:
7386:
7326:
7306:
7291:
7281:
7186:
7119:
6879:
Forgiving and Not Forgiving: Why Sometimes It's Better Not to Forgive
6459:"Self-Forgiveness Moderates the Effects of Depression on Suicidality"
6110:
6016:"Mental health through forgiveness: Exploring the roots and benefits"
5813:
4278:
Shah, S.S. (1996). "Mercy Killing in Islam: Moral and Legal Issues".
2909:
2426:
2150:
1979:
1930:
1712:
1681:) Jains repeatedly seek forgiveness from various creatures—even from
1170:
1142:
1119:
998:
983:
978:
940:
912:
902:
854:
527:
387:
10607:
6425:
6423:
6421:
6419:
6363:
5822:
5207:
4397:
4339:
Gottesman, E. (1991). "Reemergence of Qisas and Diyat in Pakistan".
4291:
3635:
2465:
Letter of Reconciliation of the Polish Bishops to the German Bishops
1301:
1097:"The Oft-Forgiving", and is the original source of all forgiveness (
10728:
10549:
10457:
10339:
10259:
10217:
10192:
10167:
10115:
10045:
9990:
9953:
9948:
9938:
9933:
9923:
9709:
9597:
9592:
9105:
9079:
8812:
7994:
7989:
7979:
7914:
7751:
7673:
7663:
7628:
7615:
7498:
7441:
7391:
7371:
7206:
6374:
4109:
2876:
Arendt, Hannah (1958). "Irreversibility and the Power to Forgive".
2458: – Ancient Hawaiian practice of reconciliation and forgiveness
2318:
2217:
1798:
1777:
1532:
1446:
1430:
1297:
1212:
621:
442:
396:
170:
162:
119:
47:
shows clemency to the vanquished after his success against tribes (
10807:
10669:
7219:
3148:
Forgive for Good: A Proven Prescription for Health & Happiness
2953:
1555:
1319:
1264:, this explanation is given of how to be forgiving toward others:
10783:
10769:
10702:
10635:
10600:
10528:
10284:
10207:
10177:
10130:
10090:
10015:
9973:
8946:
8722:
8717:
8688:
8551:
8424:
8004:
7952:
7946:
7872:
7832:
7818:
7813:
7803:
7714:
7574:
7473:
7436:
7406:
7401:
7366:
7346:
7336:
7321:
7263:
7250:
7030:
6416:
6306:
3327:"Two Weaknesses of Forgiving: it victimizes and it stops justice"
2896:
2490:
1959:
1925:
Forgiveness as a tool has been extensively used in such areas as
1880:
1656:
1520:
1486:
1235:
839:
834:
829:
594:
593:, and forgiving others begets being forgiven by God. Considering
424:
64:
10642:
10563:
6834:
Forgive for Good: A Proven Prescription for Health and Happiness
6806:
Traditions of Compassion: From Religious Duty to Social Activism
6430:
Szablowinski, Zenon (2011). "Self-forgiveness and forgiveness".
6177:
6175:
6173:
5868:
5866:
5864:
5862:
4838:. Vol. 2 (Emotion and Will). New Delhi: Motilal Banarsidas.
2499: – Reviewing one's actions and feeling contrition or regret
262:
201:
A longitudinal study showed that people who were generally more
10751:
10743:
10614:
10593:
10542:
10521:
10364:
10095:
9754:
9602:
9100:
8840:
8707:
8673:
8454:
7788:
7776:
7771:
7766:
7620:
7567:
7426:
7341:
6963:
6731:
Balancing the Scales of Justice with Forgiveness and Repentance
6284:
6282:
3064:
Witvilet, C. Van Oyen; Ludwig, T.E.; Vander Lann, K.L. (2001).
2475:
2469:
1892:
1528:
1400:
1358:
1221:
1158:
1150:
917:
907:
819:
814:
786:
776:
115:
96:
88:
8435:
Interactions between the emotional and executive brain systems
5285:"Beyond Right & Wrong: Stories of Justice and Forgiveness"
3895:"The Parable of the Prodigal Son in Christianity and Buddhism"
1982:
marriage. Forgiveness can help prevent problems from growing.
27:
Renunciation or cessation of resentment, indignation, or anger
10628:
10570:
10449:
10441:
10237:
10197:
10035:
9897:
9237:
9214:
8683:
7936:
7862:
7756:
7729:
7608:
7543:
7538:
7508:
7446:
7316:
7311:
6170:
5859:
5505:
5503:
5501:
5499:
3552:
2484: – Violation of an implicit or explicit relational rules
2444:
1911:
1770:
May I have friendship with all beings and enmity with none.)
1544:
1414:
1243:
1154:
1146:
1111:
1082:
1018:
1013:
935:
897:
892:
887:
791:
761:
741:
717:
697:
690:
100:
81:
8547:
6279:
6130:
6128:
2009:
Emphases exploring the pain that the person has experienced.
1768:(I ask pardon of all creatures, may all creatures pardon me.
10799:
10791:
10249:
10172:
10010:
7739:
7700:
7683:
7586:
7513:
7493:
7301:
6898:
The Prayer of Revenge: Forgiveness in the Face of Injustice
6288:
5329:
4902:
Osho – Transform Yourself Through the Science of Meditation
4654:
3043:
2298:
in an individual's well-being, so it is difficult to prove
2294:
Most of the studies on forgiveness cannot isolate it as an
1540:
1536:
1409:
1216:
1023:
824:
624::2) and that, therefore, Christians should forgive others (
9723:
6656:
Pettigrove, Glen (July 2004). "Unapologetic Forgiveness".
6216:
6096:
5730:
5496:
5463:
5461:
5459:
5457:
5455:
5453:
5451:
5327:
5325:
5323:
5321:
5319:
5317:
5315:
5313:
5311:
5309:
4686:. Translated by Griffith, Ralph. Motilal Banarsidas. 1973.
4150:"Pope at Audience: 'We are forgiven as we forgive others'"
1952:
Beyond Right and Wrong: Stories of Justice and Forgiveness
1883:, including Samoa, Tahiti, and New Zealand. Traditionally
10369:
7668:
7356:
6125:
5606:"Prayer and marital intervention: A conceptual framework"
5449:
5447:
5445:
5443:
5441:
5439:
5437:
5435:
5433:
5431:
4956:
Varni, Jinendra (1993). Tukol, T.K.; Dixit, K.K. (eds.).
3063:
2725:
Wade, Nathaniel (14 August 2020). "Forgive and be free".
1840:
requires them to ask forgiveness for all transgressions:
1735:, they personally greet their friends and relatives with
391:
307:
Forgiveness does not have to be religious or otherworldly
5920:
5064:. Delhi: Motilal Banarsidass Publ. pp. 18 and 224.
4882:. Translated by Sri Kisari Mohan Ganguli. Archived from
4851:
2322:
Self-forgiveness is commonly associated with reflection.
6013:
5306:
5287:. Forgiveness Project. February 1, 2013. Archived from
5261:"The key to forgiveness is the refusal to seek revenge"
4542:. Translated by Thanissaro Bikkhu. 1997. Archived from
2513:
Pages displaying short descriptions of redirect targets
2486:
Pages displaying short descriptions of redirect targets
2460:
Pages displaying short descriptions of redirect targets
2404:
Forgiveness operates at a different level than justice.
359:
10576:
6564:
6562:
6065:"Intervention Studies on Forgiveness: A Meta-Analysis"
5872:
5733:"Forgiveness Interventions for Older Adults: A Review"
5603:
5567:(1). Los Angeles, Calif.: SAGE Publications: 126–132.
5428:
5234:"About Breaking the Cycle, A project of the Bruderhof"
4912:
Original: मुक्तिं इच्छसि चेत्तात विषयान् विषवत्त्यज ।
4243:
3299:
Women's Reflections on the Complexities of Forgiveness
2291:
forgiveness itself directly improves physical health.
1814:
1806:
1783:
1775:
1759:
1750:
1742:
1736:
1724:
1718:
1710:
1702:
1692:
1682:
1674:
1666:
1660:
1580:
1472:
1466:
1460:
1454:
1440:
1434:
538:
Blessed are the merciful: for they shall obtain mercy.
510:
they have made against God in the prior year. Sincere
341:
Women's Reflections on the Complexities of Forgiveness
231:
10413:
10390:
6560:
6558:
6556:
6554:
6552:
6550:
6548:
6546:
6544:
6542:
5161:. Vol. 22, Part 1. Oxford: The Clarendon Press.
5014:. Delhi: Motilal Banarsidass Publishers. p. 46.
1918:
revealed that the only thing that was effective was "
5997:"Forgiveness can improve mental and physical health"
5963:
5961:
5536:
4562:"Water Festivals of Thailand: The Indian Connection"
4246:
Islam and the Fate of Others: The Salvation Question
3849:(1958). "Irreversibility and the Power to Forgive".
3347:"Is Vengeance Better For Victims, than Forgiveness?"
2199:
1241:
1233:
1225:
1206:
1200:
1194:
1180:
1098:
1090:
668:
explained forgiving others as God forgives oneself.
6684:"Forgiveness: Letting go of grudges and bitterness"
6593:Wade, Nathaniel; Cornish, Marilyn (29 March 2023).
6262:"Forgiveness; Letting go of grudges and bitterness"
5470:
Psychotherapy: Theory, Research, Practice, Training
5039:. Vol. 10. Kessinger Publishing. p. 876.
5012:
Jainism and Ecology: Nonviolence in the Web of Life
4351:
4108:. May 25th Hall of the Baabda Presidential Palace:
2034:
95:(attempting to remove from one's consciousness the
6651:
6649:
6539:
6181:
5657:
5387:
4584:. 2009. Sacred times and festivals. Archived from
4352:Tsang, J.A.; McCullough, M.E.; Hoyt, W.T. (2005).
1364:
1356:
1348:
1342:
1317:
220:Dr. Fred Luskin of Stanford University, author of
6780:. Cambridge/New York: Cambridge University Press.
6259:
6134:
5967:
5958:
5509:
2893:"Le pardon est-il durable? Une enquête au Rwanda"
1990:based on who is in pain and who caused the pain.
1341:Buddhism places much emphasis on the concepts of
616:speaks of the importance of forgiving or showing
10826:
7830:
6917:Radical Forgiveness: Making Room for the Miracle
5467:
5333:
4989:. Delhi: Motilal Banarsidass Publ. p. 285.
4566:Journal of Social Sciences, Humanities, and Arts
2997:
2472: – Forgiveness of a crime by the government
2441: – Christian concept of repentance for sins
2212:People who choose to forgive another have lower
1763:metti me savva-bhūesu, veraṃ mejjha na keṇavi //
334:
6778:Before Forgiveness: The Origins of a Moral Idea
6646:
6456:
5683:
5681:
4795:
4172:
3235:Hughes, Paul M.; Warmke, Brandon (2017-05-31).
3040:"Forgiving (Campaign for Forgiveness Research)"
2681:
2091:asserts that you must heal first then forgive (
7705:
6615:
6613:
6611:
6063:Baskin, Thomas W.; Enright, Robert D. (2004).
5512:Professional Psychology: Research and Practice
3217:"Rushing to Forgiveness is not a Binary State"
1890:
1884:
1872:
1864:
10805:
10789:
9739:
8531:
7235:
6984:
6849:
6787:The Guru Papers: Masks of Authoritarian Power
6099:Journal of Consulting and Clinical Psychology
6062:
5098:
4824:
4693:"Forgiveness: Hindu and Western Perspectives"
4504:
4448:
3717:
3715:
3713:
3711:
3709:
2884:
1958:Forgiveness is associated with the theory of
1063:
8009:
7848:
7839:
7606:
6784:
6518:
6429:
6149:
5795:Journal for the Scientific Study of Religion
5678:
4629:English-Sanskrit Dictionary, Spoken Sanskrit
4568:. Silpakorn University: 7–18. Archived from
4103:
3672:Journal for the Scientific Study of Religion
3234:
3110:
2814:"Articulating an uncompromising forgiveness"
2629:Forgiveness: A Sampling of Research Results.
2566:"Articulating an Uncomprimising Forgiveness"
1761:Khāmemi savva-jīve savvë jive khamantu me /
1153:recommending forgiveness. Islam also allows
1103:
180:
10741:
10718:
10709:
10700:
8508:indicate emotion names in foreign languages
7572:
6608:
6592:
6571:
6291:Forgiveness: Theory, Research, and Practice
4799:Forgiveness: Theory, Research, and Practice
4657:Forgiveness: Theory, Research, and Practice
4478:
4418:
4248:. Oxford University Press. pp. 65–94.
4106:"Address of His Holiness Pope Benedict XVI"
3500:
3267:. New Harbinger Publications. p. 227.
3239:. Emotion Accounts (of what forgiveness is)
3175:
2587:. University of Wisconsin. pp. 20–21.
2447: – Greek deity of mercy and compassion
2370:
1997:
1937:process, among victims and perpetrators of
9846:Four Cardinal Principles and Eight Virtues
9746:
9732:
8538:
8524:
7242:
7228:
6991:
6977:
6867:
6655:
6619:
5189:
4904:. Translated by OSHO. 2008. Archived from
4315:
4313:
4311:
4309:
3706:
3424:
3422:
2520: – Concept of love without conditions
2390:
2149:behavior. Hypersexual behaviour can cause
1220:Allah, and it enables a forgiver to enter
1070:
1056:
589:Forgiving offenses is among the spiritual
265:. Please do not remove this message until
6521:Social and Personality Psychology Compass
6490:
6031:
5766:
5748:
5629:
5610:Journal of Social and Clinical Psychology
4770:
4710:
4369:
4338:
4319:
3501:Worthington, Everett (February 1, 2001).
3379:"Forgiveness is not what you think it is"
3258:
3256:
2811:
2790:
2563:
2435: – Moved or motivated to help others
1329:and receiving insight into the nature of
285:Learn how and when to remove this message
6940:
6759:Forgiveness: a Philosophical Exploration
6756:
5034:
4930:
4387:
4165:
4163:
3621:
3292:
3290:
3288:
3286:
3284:
2853:Facts of Life: ten issues of contentment
2818:Philosophy and Phenomenological Research
2317:
2187:
2131:encouragement when feeling discouraged.
1969:
1404:
1333:. Buddhism questions the reality of the
522:
395:
261:Relevant discussion may be found on the
184:
36:
9893:Values in Action Inventory of Strengths
8545:
6998:
6919:. Quest Publishing & Distribution.
6914:
6895:
6861:Forgiveness from a Feminist Perspective
6858:
6803:
6775:
6747:
6700:
6574:Journal of Counseling & Development
6372:
6072:Journal of Counseling & Development
5792:
5554:
5110:Sacred Books of the East vol.45, Part 2
5009:
4728:
4659:. The Guildford Press. pp. 21–39.
4559:
4306:
4147:
3920:"Catechism of the Catholic Church 2447"
3865:"Catechism of the Catholic Church 1864"
3596:
3480:
3428:
3419:
3402:. University of Wisconsin. p. 17.
3376:
3324:
3296:
3140:
3138:
3136:
3134:
3132:
3130:
3128:
3126:
3124:
3122:
2972:
2890:
2801:(3 ed.). Boston: Houghton-Mifflin.
2677:
2675:
1949:. This has been documented in the film
506:and pray for God's forgiveness for the
310:Forgiveness is not minimizing your hurt
14:
10827:
6840:
6831:
6728:
6514:
6512:
6510:
6302:
6300:
6260:Mayo Clinic Staff (13 November 2020).
5970:Personality and Individual Differences
5687:
5655:
5363:Journal of Phenomenological Psychology
5143:
4775:. Concept Publishing. pp. 22–25.
4690:
4650:
4648:
4646:
4644:
4642:
4215:
4211:
4209:
4207:
4205:
3845:
3669:
3262:
3253:
3144:
2977:. American Psychological Association.
2875:
2850:
2796:
2764:Glossary, U.S. Department of Education
2180:treatment or alternative treatments."
2072:which leads to a better relationship.
1901:
1618:, Book 5, Udyoga Parva, Section XXXIII
169:emphasize the need for people to find
9727:
8519:
7223:
6972:
6876:
6375:"Ethical aspects of self-forgiveness"
5059:
4984:
4955:
4898:"Ashtavakra Gita, Chapter 1, Verse 2"
4833:
4733:. Brunner-Routledge. pp. 10–32.
4160:
3974:
3765:
3397:
3344:
3281:
3237:"Stanford Encyclopedia of Philosophy"
3176:Worthington, Everett (25 July 2018).
2627:"American Psychological Association.
2621:
2619:
2617:
2615:
2613:
2611:
2609:
2607:
2582:
1941:, in response to the violence in the
6785:Kramer, Joel; Alstad, Diana (1993).
5994:
4277:
4116:from the original on 24 October 2014
3263:Stosny, Steven (September 1, 2013).
3214:
3119:
2724:
2672:
2636:. 2006. pp. 5–8. Archived from
2544:
2423: – Heinous offenses in Buddhism
2338:
2254:
2075:
1755:also contains the following prayer:
903:Ta'til (denial of divine attributes)
561:
360:Forgiveness in philosophical thought
235:
114:As a psychological concept and as a
9878:Teachings of the Seven Grandfathers
7249:
6952:Stanford Encyclopedia of Philosophy
6624:. Oxford: Oxford University Press.
6507:
6297:
5924:Sexual Addiction & Compulsivity
5360:
5348:10.1111/j.1741-3729.2005.callf.x-i1
5190:Gorsuch, R. L.; Hao, J. Y. (1993).
5037:Encyclopedia of Religion and Ethics
4916:र्जवदयातोषसत्यं पीयूषवद् भज || 2 ||
4639:
4202:
3599:"6 reasons not to forgive, not yet"
2748:OECD, Glossary of Statistical Terms
2684:International Review of Victimology
2509:Truth and Reconciliation Commission
2417: – 1976 book by Helen Schucman
2313:
1965:
1889:is practiced by healing priests or
1312:leave a lasting effect on our mind-
1279:The Promulgation of Universal Peace
850:Inna Lillahi wa inna ilayhi raji'un
584:
232:Ideas about what forgiveness is not
84:, being distinct from forgiveness.
72:is a term for absolving someone of
24:
6084:10.1002/j.1556-6678.2004.tb00288.x
5271:from the original on 24 March 2014
4825:Radhakrishnan, Sarvepalli (1995).
4698:Journal of Hindu-Christian Studies
4104:Benedict XVI (15 September 2012).
3556:Journal of Psychology and Theology
3265:Living & Loving after Betrayal
3007:Journal of Research in Personality
2830:10.1111/j.1933-1592.2001.tb00073.x
2604:
2183:
2062:
1604:, Book 3, Vana Parva, Section XXIX
1193:, it is used interchangeably with
381:
25:
10886:
6934:
6822:
5690:Journal of Interpersonal Violence
5656:Luskin, Fred (January 21, 2013).
5062:Collected Papers on Jaina Studies
5010:Chapple, Christopher Key (2006).
4987:Collected Papers on Jaina Studies
4852:Krishna-Dwaipayana Vyasa (1896).
4421:"Introduction to Buddhism Series"
4148:Watkins, Devin (April 24, 2019).
2429: – Roman goddess of clemency
2200:Evidence supporting a correlation
1929:programs, after the abolition of
797:Anthropomorphism and corporealism
630:parable of the unmerciful servant
103:and ideally to what psychologist
9708:
8546:
7951:
7945:
6850:Murphy, J.; Hampton, J. (1988),
6694:
6690:. Mayo Clinic Staff. 2022-11-22.
6676:
6658:American Philosophical Quarterly
6586:10.1002/j.1556-6676.2015.00185.x
6533:10.1111/j.1751-9004.2010.00276.x
6450:
6444:10.1111/j.1468-2265.2010.00611.x
6253:
6210:
6152:Journal of Counseling Psychology
6143:
6090:
6056:
6007:
5988:
5724:
5649:
5545:
5530:
5175:from the original on 2007-09-29.
5130:from the original on 2009-07-04.
4371:10.1111/j.1540-4560.2005.00432.x
4341:Columbia Human Rights Law Review
2855:. Outskirts Press. p. 268.
2258:
2125:
2047:
2035:Recommendation and interventions
1035:
710:
240:
6941:Hughes, Paul; Warmke, Brandon.
6722:
6703:"Why is Forgiveness Important?"
6405:from the original on 2015-10-02
6137:Handbook of Positive Psychology
5381:
5354:
5250:
5226:
5183:
5137:
5116:. Oxford: The Clarendon Press.
5092:
5078:
5053:
5028:
5003:
4978:
4949:
4924:
4890:
4868:
4845:
4815:
4789:
4764:
4747:
4722:
4673:
4631:. Germany. 2010. Archived from
4617:
4607:Bali & Indonesia on the Net
4595:
4550:
4528:
4498:
4487:from the original on 2008-12-08
4472:
4442:
4412:
4381:
4329:
4322:Islam: Past, Present and Future
4271:
4244:Mohammad Hassan Khalil (2012).
4234:
4220:. Routledge. pp. 213–216.
4141:
4097:
4086:
4075:
4064:
4053:
4042:
4031:
4020:
4009:
3998:
3968:
3953:
3942:
3912:
3901:from the original on 2009-02-01
3887:
3857:
3839:
3828:
3817:
3806:
3795:
3759:
3747:
3736:from the original on 2016-08-23
3663:
3650:
3624:Journal of the History of Ideas
3615:
3590:
3546:
3481:Seltzer, Leon F. (2015-02-20).
3471:
3367:
3315:
3301:. Routledge. pp. 275–291.
3297:Malcolm, Wanda (Oct 19, 2007).
3205:
3169:
3145:Luskin, Fred (September 2003).
3104:
3057:
3032:
2991:
2966:
2947:
2903:
2869:
2844:
2785:Philosophy & Public Affairs
2549:. Atria Books. pp. 14–16.
2330:Major life events that include
2116:
1863:
1709:—the last day of Jain festival
1255:
518:
470:, which is recited just before
339:Psychologist Wanda Malcolm, in
9831:Catalogue of Vices and Virtues
9644:List of Digambar Jain ascetics
6761:. Cambridge University Press.
5995:Weir, Kirsten (January 2017).
4876:"Udyoga Parva, chapter XXXIII"
4829:. Indus: Harper Collins India.
4449:Ajahn Sumedho (October 1997).
3766:Sacks, Jonathan (2006-01-07).
3562:(1). SAGE Publications: 3–20.
3325:Enright, Robert (2017-08-10).
3215:Romm, Cari (11 January 2017).
2913:Journal of Religion and Health
2805:
2777:
2733:
2718:
2654:
2564:Hieronymi, Pamela (May 2001).
2535:
13:
1:
6701:Souders, Beata (2019-08-13).
6033:10.1080/23311908.2016.1153817
5936:10.1080/10720162.2014.1001542
4931:Mukerjee, Radhakamal (1971).
4511:Abhayagiri Buddhist Monastery
3597:Bedrick, David (2014-09-25).
2524:
2250:
474:, closes with the following:
335:The timeliness of forgiveness
301:Forgiveness is not forgetting
109:unconditional positive regard
10480:
10471:
10448:
8460:Social emotional development
6854:, Cambridge University Press
6219:Journal of Health Psychology
5737:Journal of Clinical Medicine
5196:Review of Religious Research
4935:. Motilal Banarsidass Publ.
4771:Mohapatra, Prafulla (2008).
3431:"The Paradox of Forgiveness"
3377:Luskin, Fred; Seago, Laura.
2529:
1943:Israeli–Palestinian conflict
1784:
1760:
1737:
1719:
1693:
1110:). Seeking forgiveness from
407:
298:Forgiveness is not condoning
32:Forgiveness (disambiguation)
7:
10577:
10414:
10391:
9753:
8729:
7706:
7067:extra Ecclesiam nulla salus
6729:Cecrle, Randall J. (2007).
6293:. New York: Guilford Press.
6196:10.1080/0887044042000196674
5555:Lambert, Nathaniel (2010).
4479:O'Leary, Joseph S. (2006).
4451:"Universal Loving Kindness"
4218:The Qur'an: An Encyclopedia
4175:Journal of Religious Ethics
3522:10.1080/0887044042000196674
3483:"Fake vs. True Forgiveness"
3438:Journal of Moral Philosophy
3345:Marsh, Jason (2015-07-29).
2851:Graham, Michael C. (2014).
2408:
2205:or negative relationships.
2107:
1815:
1807:
1776:
1774:In their daily prayers and
1751:
1743:
1725:
1711:
1703:
1683:
1675:
1667:
1661:
1581:
1473:
1467:
1461:
1455:
1441:
1435:
1365:
1357:
1349:
1343:
1318:
1291:
1242:
1234:
1226:
1207:
1201:
1195:
1191:Islamic theological studies
1181:
1099:
1091:
782:Schools of Islamic theology
572:Parable of the Prodigal Son
492:United Hebrew Congregations
267:conditions to do so are met
10:
10891:
6915:Tipping, Colin C. (1997).
6872:. Oxford University Press.
6757:Griswold, Charles (2007).
6164:10.1037/0022-0167.48.4.447
5982:10.1016/j.paid.2010.01.029
5622:10.1521/jscp.2008.27.7.641
5524:10.1037/0735-7028.36.6.634
4970:: CS1 maint: postscript (
4481:"Buddhism and Forgiveness"
3975:Moore, Charles E. (2018).
3768:"The force of forgiveness"
3568:10.1177/009164710002800101
2231:
1836:The code of conduct among
1644:
1640:
1398:
1286:
1240:). Forgiveness comes from
898:Kufr (disobidience/denial)
675:
416:
412:
385:
29:
10761:
10679:
10506:
10433:
10383:
9906:
9804:
9761:
9705:
9657:
9621:
9504:
9443:
9407:
9337:
9255:
9248:
9200:
9124:
9088:
9038:
8965:
8880:
8826:
8771:
8762:
8586:
8558:
8503:
8022:
7960:
7943:
7262:
7006:
6620:Pettigrove, Glen (2012).
6595:"How to forgive yourself"
5837:10.1007/s12671-012-0119-0
5482:10.1037/0033-3204.45.1.88
5060:Jaini, Padmanabh (2000).
4985:Jaini, Padmanabh (2000).
4729:Ransley, Cynthia (2004).
3775:Covenant and Conversation
3019:10.1016/j.jrp.2007.12.008
2925:10.1007/s10943-006-9077-y
2482:Relational transgressions
1947:Northern Ireland conflict
1394:
1104:
181:The nature of forgiveness
8393:in virtual communication
6843:The Power of Forgiveness
6475:10.30773/pi.2018.11.12.1
6463:Psychiatry Investigation
6231:10.1177/1359105308093863
5887:10.1177/0164027504274122
5702:10.1177/0886260504267755
5573:10.1177/0956797609355634
5238:www.breakingthecycle.com
5159:Sacred Books of the East
5105:The Uttarādhyayana Sūtra
5035:Hastings, James (2003).
4834:Sinha, Jadunath (1985).
4358:Journal of Social Issues
4133:: CS1 maint: location (
3450:10.1163/174552409X433436
2973:Enright, Robert (2001).
2891:Guillou, Benoît (2014).
2696:10.1177/0269758013492752
2371:Unapologetic forgiveness
1998:The model of forgiveness
1935:truth and reconciliation
1858:
1717:—Jains utter the phrase
671:
9608:Jain terms and concepts
9228:Digambar Jain Mahasabha
6868:Pettigrove, G. (2012).
6776:Konstan, David (2010).
6748:Forward, Susan (1990).
6373:Gamlund, Espen (2014).
6325:10.1111/1467-9280.00320
6184:Psychology & Health
5807:10.1111/0021-8294.00011
5539:Handbook of Forgiveness
5406:10.1111/1467-9280.00320
5375:10.1163/156916296X00113
5086:Concept of Pratikramana
4801:. The Guildford Press.
4603:"Bali's day of silence"
4582:Encyclopædia Britannica
4216:Leaman, Oliver (2005).
3510:Psychology & Health
3082:10.1111/1467-9280.00320
2975:Forgiveness Is a Choice
2895:. Paris. Archived from
2799:Client-Centered Therapy
2391:Character retributivism
2306:throughout daily life.
1974:Forgiveness in marriage
1910:Akin to forgiveness is
1891:
1885:
1873:
1865:
1673:. In the Jain prayer, (
1459:is often combined with
1363:(sympathetic joy), and
809:Expressions and phrases
757:Phrases and expressions
10806:
10790:
10742:
10719:
10710:
10701:
8010:
7849:
7840:
7831:
7607:
7573:
6896:Schmidt, Doug (2003).
6877:Safer, Jeanne (2000).
6808:. Palgrave Macmillan.
6804:Lampert, Khen (2005).
6707:PositivePsychology.com
6391:10.1515/sats-2014-0006
4712:10.7825/2164-6279.1386
4609:. 2010. Archived from
4505:Ajahn Pasanno (2004).
3658:Freedom and Resentment
3398:North, Joanna (1998).
3042:. 2006. Archived from
2812:Hieronymi, P. (2001).
2787:36 (Winter 2008) p. 39
2750:. 2001. Archived from
2662:"What Is Forgiveness?"
2583:North, Joanna (1998).
2545:Doka, Kenneth (2017).
2323:
2193:
1975:
1856:
1834:
1795:
1772:
1638:
1621:
1607:
1418:
1390:
1284:
1248:(piety), a quality of
1178:
1139:
908:Tanzih (transcendance)
549:
534:
481:
449:
401:
226:the political violence
190:
52:
10295:Righteous indignation
9639:List of Jain ascetics
9444:Dynasties and empires
9233:Vishwa Jain Sangathan
6852:Forgiveness and Mercy
6832:Luskin, Fred (2002).
6313:Psychological Science
5561:Psychological Science
5394:Psychological Science
4691:Hunter, Alan (2007).
4507:"Preparing for Death"
3429:Zaibert, Loe (2009).
3400:Exploring Forgiveness
3151:. HarperOne. p.
3070:Psychological Science
2797:Rogers, Carl (1956).
2585:Exploring Forgiveness
2321:
2191:
1973:
1842:
1803:
1790:
1757:
1622:
1608:
1590:
1408:
1373:
1266:
1163:
1124:
820:Takbir (Allahu Akbar)
815:Tasbih (Subhan Allah)
628::32). Jesus used the
536:
530:– "The Return of the
526:
490:, chief rabbi of the
476:
429:
419:Repentance in Judaism
399:
386:Further information:
188:
40:
9813:Bodhipakkhiyā dhammā
9634:List of Jain temples
8430:Group affective tone
7041:Conditional Security
6870:Forgiveness and Love
6859:Norlock, K. (2009).
6733:. DREC Enterprises.
6622:Forgiveness and love
6432:The Heythrop Journal
4827:Religion and Society
4684:The Hymns of RugVeda
4560:Agarwal, R. (2013).
4536:"Yamakavagga: Pairs"
4457:(42). Archived from
4419:Chen Yu-Hsi (2006).
3113:World of Forgiveness
2415:A Course in Miracles
2296:independent variable
1828:Uttarādhyayana Sūtra
1385:trans. Radhakrishnan
107:has referred to as "
30:For other uses, see
10865:Religious practices
9883:Theological virtues
9786:Positive psychology
9715:Religion portal
9649:Topics List (index)
8940:Mahamastakabhisheka
8483:constructed emotion
8153:functional accounts
7000:Christian salvation
6841:Marcus, G. (2011),
5750:10.3390/jcm10091866
5267:. 8 February 2013.
4324:. pp. 871–883.
3851:The Human Condition
2878:The Human Condition
2160:The self-help book
1927:restorative justice
1902:Popular recognition
1539:– the wife of King
1347:(loving kindness),
1215:when the victim or
888:Ihsan (development)
641:Sermon on the Mount
601:, that follows the
254:of this section is
132:restorative justice
10855:Philosophy of love
10315:Self-transcendence
9907:Individual virtues
9851:Nine Noble Virtues
9780:Nicomachean Ethics
9613:Sexual differences
8383:in decision-making
7624:(sense of purpose)
6863:. Lexington Books.
4958:Translated Justice
4773:Ethics and Society
4280:Arab Law Quarterly
4187:10.1111/jore.12025
3684:10.1111/jssr.12012
3459:on 19 October 2021
2760:"Loan Forgiveness"
2744:"Debt Forgiveness"
2547:Grief is a journey
2518:Unconditional love
2451:Ethics in religion
2378:Intrusive thoughts
2324:
2270:. You can help by
2194:
1976:
1419:
878:Shirk (polytheism)
727:Arabic calligraphy
535:
402:
191:
53:
10822:
10821:
10818:
10817:
9969:Conscientiousness
9836:Epistemic virtues
9721:
9720:
9403:
9402:
9182:Hampa Nagarajaiah
9075:Auspicious dreams
9003:Bhaktamara Stotra
8876:
8875:
8513:
8512:
8100:Appeal to emotion
7878:Social connection
7217:
7216:
7197:Union with Christ
6768:978-0-521-70351-2
6740:978-1-60266-041-0
6020:Cogent Psychology
5875:Research on Aging
5168:978-0-7007-1538-1
5123:978-0-7007-1538-1
5071:978-81-208-1691-6
5046:978-0-7661-3682-3
5021:978-81-208-2045-6
4996:978-81-208-1691-6
4942:978-81-208-1367-0
4836:Indian psychology
4578:"Vaishnava Rites"
4540:Access to Insight
3656:Strawson, P. F.,
2862:978-1-4787-2259-5
2339:Therapeutic model
2288:
2287:
2234:Broaden-and-build
2076:Contrary evidence
1920:meditative prayer
1797:Jain texts quote
1738:micchāmi dukkaḍaṃ
1731:. As a matter of
1720:micchāmi dukkaḍaṃ
1694:micchāmi dukkaḍaṃ
1687:or single-sensed
1647:Micchami Dukkadam
1481:, compassion) in
1080:
1079:
956:Al-Mu'awwidhatayn
893:Nifaq (hypocrisy)
562:God's forgiveness
295:
294:
287:
49:Capitoline Museum
16:(Redirected from
10882:
10860:Religious ethics
10845:Moral psychology
10811:
10795:
10747:
10724:
10715:
10706:
10582:
10485:
10476:
10453:
10419:
10396:
10381:
10380:
10310:Self-cultivation
9863:Prussian virtues
9826:Cardinal virtues
9748:
9741:
9734:
9725:
9724:
9713:
9712:
9675:Monks & nuns
9572:Statue of Ahimsa
9529:Pañca-Parameṣṭhi
9253:
9252:
9167:Champat Rai Jain
9010:Tattvartha Sutra
8769:
8768:
8732:
8550:
8540:
8533:
8526:
8517:
8516:
8488:discrete emotion
8388:in the workplace
8284:Empathy quotient
8015:
7955:
7949:
7854:
7845:
7836:
7711:
7612:
7578:
7244:
7237:
7230:
7221:
7220:
6993:
6986:
6979:
6970:
6969:
6956:
6947:Zalta, Edward N.
6930:
6911:
6900:. David C Cook.
6892:
6873:
6864:
6855:
6846:
6837:
6828:
6819:
6800:
6781:
6772:
6753:
6744:
6717:
6716:
6714:
6713:
6698:
6692:
6691:
6680:
6674:
6673:
6653:
6644:
6643:
6617:
6606:
6602:
6589:
6566:
6537:
6536:
6516:
6505:
6504:
6494:
6454:
6448:
6447:
6427:
6414:
6413:
6411:
6410:
6370:
6361:
6360:
6304:
6295:
6294:
6286:
6277:
6276:
6274:
6272:
6257:
6251:
6250:
6214:
6208:
6207:
6179:
6168:
6167:
6147:
6141:
6140:
6132:
6123:
6122:
6111:10.1037/a0035268
6094:
6088:
6087:
6069:
6060:
6054:
6053:
6035:
6011:
6005:
6004:
5992:
5986:
5985:
5965:
5956:
5955:
5918:
5907:
5906:
5870:
5857:
5856:
5820:
5811:
5810:
5790:
5781:
5780:
5770:
5752:
5728:
5722:
5721:
5685:
5676:
5675:
5663:
5660:Forgive For Good
5653:
5647:
5643:
5633:
5600:
5549:
5543:
5542:
5534:
5528:
5527:
5507:
5494:
5493:
5465:
5426:
5425:
5385:
5379:
5378:
5358:
5352:
5351:
5336:Family Relations
5331:
5304:
5300:
5298:
5296:
5291:on March 2, 2013
5280:
5278:
5276:
5254:
5248:
5247:
5245:
5244:
5230:
5224:
5223:
5218:. Archived from
5187:
5181:
5176:
5141:
5135:
5131:
5112:. Translated by
5096:
5090:
5089:
5082:
5076:
5075:
5057:
5051:
5050:
5032:
5026:
5025:
5007:
5001:
5000:
4982:
4976:
4975:
4969:
4961:
4953:
4947:
4946:
4928:
4922:
4909:
4894:
4888:
4887:
4872:
4866:
4865:
4849:
4843:
4839:
4830:
4819:
4813:
4812:
4793:
4787:
4786:
4768:
4762:
4751:
4745:
4744:
4726:
4720:
4716:
4714:
4687:
4677:
4671:
4670:
4652:
4637:
4636:
4621:
4615:
4614:
4599:
4593:
4589:
4573:
4554:
4548:
4547:
4532:
4526:
4525:
4523:
4522:
4513:. Archived from
4502:
4496:
4495:
4493:
4492:
4476:
4470:
4469:
4467:
4466:
4446:
4440:
4439:
4437:
4436:
4427:. Archived from
4416:
4410:
4409:
4385:
4379:
4375:
4373:
4348:
4333:
4327:
4325:
4317:
4304:
4303:
4275:
4269:
4259:
4238:
4232:
4231:
4213:
4200:
4190:
4167:
4158:
4157:
4145:
4139:
4138:
4132:
4124:
4122:
4121:
4101:
4095:
4093:Matthew 18:21–22
4090:
4084:
4079:
4073:
4068:
4062:
4057:
4051:
4046:
4040:
4035:
4029:
4027:Matthew 18:21–35
4024:
4018:
4013:
4007:
4002:
3996:
3995:
3993:
3992:
3972:
3966:
3957:
3951:
3946:
3940:
3939:
3937:
3935:
3926:. Archived from
3916:
3910:
3909:
3907:
3906:
3891:
3885:
3884:
3882:
3880:
3871:. Archived from
3861:
3855:
3854:
3843:
3837:
3832:
3826:
3821:
3815:
3810:
3804:
3799:
3793:
3792:
3790:
3789:
3783:
3777:. Archived from
3772:
3763:
3757:
3751:
3745:
3744:
3742:
3741:
3735:
3719:
3704:
3703:
3667:
3661:
3654:
3648:
3647:
3619:
3613:
3612:
3610:
3609:
3603:Psychology Today
3594:
3588:
3587:
3550:
3544:
3540:
3538:
3536:
3507:
3497:
3495:
3493:
3487:Psychology Today
3475:
3469:
3468:
3466:
3464:
3458:
3452:. Archived from
3435:
3426:
3417:
3413:
3394:
3392:
3390:
3371:
3365:
3361:
3359:
3357:
3341:
3339:
3337:
3331:Psychology Today
3319:
3313:
3312:
3294:
3279:
3278:
3260:
3251:
3247:
3245:
3244:
3231:
3229:
3227:
3209:
3203:
3193:
3191:
3189:
3173:
3167:
3166:
3142:
3117:
3116:
3108:
3102:
3101:
3061:
3055:
3054:
3052:
3051:
3036:
3030:
3029:
3027:
3021:. Archived from
3013:(4): 1088–1094.
3004:
2995:
2989:
2988:
2970:
2964:
2963:
2951:
2945:
2944:
2907:
2901:
2900:
2888:
2882:
2881:
2873:
2867:
2866:
2848:
2842:
2841:
2809:
2803:
2802:
2794:
2788:
2781:
2775:
2771:
2766:. Archived from
2755:
2737:
2731:
2730:
2722:
2716:
2715:
2679:
2670:
2669:
2658:
2652:
2651:
2649:
2648:
2642:
2635:
2623:
2602:
2598:
2579:
2577:
2576:
2570:
2560:
2539:
2514:
2487:
2461:
2421:Anantarika-karma
2314:Self-forgiveness
2283:
2280:
2262:
2255:
2192:Physical fitness
2006:Uncovering phase
1966:In relationships
1939:Rwandan genocide
1897:
1888:
1878:
1868:
1854:
1832:
1818:
1812:
1801:on forgiveness:
1787:
1781:
1765:
1754:
1746:
1740:
1730:
1722:
1716:
1708:
1699:Prakrit language
1696:
1686:
1680:
1672:
1664:
1636:
1619:
1605:
1584:
1476:
1471:(kindness), and
1470:
1464:
1458:
1444:
1438:
1423:Vedic literature
1388:
1370:
1362:
1354:
1346:
1323:
1282:
1247:
1239:
1231:
1210:
1204:
1198:
1184:
1176:
1137:
1132:Surah Al-Ma'idah
1109:
1108:
1102:
1096:
1072:
1065:
1058:
1042:Islam portal
1040:
1039:
1038:
772:Sufi metaphysics
762:Islam (religion)
714:
682:
681:
666:General Audience
654:, on a visit to
585:Forgiving others
547:
447:
364:The philosopher
346:
290:
283:
279:
276:
270:
244:
243:
236:
222:Forgive for Good
124:moral philosophy
21:
10890:
10889:
10885:
10884:
10883:
10881:
10880:
10879:
10825:
10824:
10823:
10814:
10757:
10675:
10502:
10429:
10379:
9902:
9888:Three Treasures
9805:Virtue families
9800:
9774:Moral character
9757:
9752:
9722:
9717:
9707:
9701:
9653:
9617:
9566:Panch Kalyanaka
9500:
9439:
9435:Non-creationism
9399:
9333:
9244:
9196:
9177:Jeffery D. Long
9172:Padmanabh Jaini
9157:Virchand Gandhi
9137:Colette Caillat
9120:
9084:
9034:
8961:
8872:
8822:
8758:
8645:Heavenly beings
8582:
8554:
8544:
8514:
8509:
8499:
8440:Jealousy in art
8183:in conversation
8105:Amygdala hijack
8018:
7956:
7950:
7941:
7930:sense of wonder
7258:
7248:
7218:
7213:
7002:
6997:
6937:
6927:
6908:
6889:
6816:
6797:
6769:
6741:
6725:
6720:
6711:
6709:
6699:
6695:
6682:
6681:
6677:
6654:
6647:
6632:
6618:
6609:
6605:
6567:
6540:
6517:
6508:
6455:
6451:
6428:
6417:
6408:
6406:
6371:
6364:
6305:
6298:
6287:
6280:
6270:
6268:
6258:
6254:
6215:
6211:
6180:
6171:
6148:
6144:
6133:
6126:
6095:
6091:
6067:
6061:
6057:
6012:
6008:
5993:
5989:
5966:
5959:
5919:
5910:
5871:
5860:
5821:
5814:
5791:
5784:
5729:
5725:
5686:
5679:
5672:
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5535:
5531:
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5386:
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5274:
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5259:
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5251:
5242:
5240:
5232:
5231:
5227:
5208:10.2307/3511971
5188:
5184:
5169:
5154:The Kalpa Sūtra
5145:Jacobi, Hermann
5142:
5138:
5124:
5114:Jacobi, Hermann
5097:
5093:
5084:
5083:
5079:
5072:
5058:
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5029:
5022:
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4997:
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4761:Vol. II, 1022:8
4752:
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4653:
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4432:
4417:
4413:
4398:10.2307/1595660
4390:Studia Islamica
4386:
4382:
4378:
4334:
4330:
4318:
4307:
4292:10.2307/3381592
4276:
4272:
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4256:
4239:
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4228:
4214:
4203:
4199:
4168:
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4146:
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4119:
4117:
4102:
4098:
4091:
4087:
4080:
4076:
4069:
4065:
4058:
4054:
4049:Matthew 5:23–24
4047:
4043:
4036:
4032:
4025:
4021:
4014:
4010:
4003:
3999:
3990:
3988:
3973:
3969:
3964:Matthew 6:14–15
3958:
3954:
3947:
3943:
3933:
3931:
3918:
3917:
3913:
3904:
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3893:
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3636:10.2307/3654356
3620:
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3591:
3551:
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3364:
3355:
3353:
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3333:
3320:
3316:
3309:
3295:
3282:
3275:
3261:
3254:
3250:
3242:
3240:
3225:
3223:
3210:
3206:
3200:Wayback Machine
3187:
3185:
3184:. GordonConwell
3174:
3170:
3163:
3143:
3120:
3109:
3105:
3062:
3058:
3049:
3047:
3038:
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3025:
3002:
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2985:
2971:
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2952:
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2885:
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2795:
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2778:
2774:
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2680:
2673:
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2655:
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2605:
2601:
2595:
2574:
2572:
2568:
2557:
2540:
2536:
2532:
2527:
2512:
2485:
2459:
2411:
2393:
2373:
2346:self-compassion
2341:
2316:
2284:
2278:
2275:
2268:needs expansion
2253:
2236:
2202:
2186:
2184:Physical health
2128:
2119:
2110:
2078:
2065:
2063:Different types
2050:
2037:
2024:Deepening phase
2000:
1968:
1904:
1870:
1861:
1855:
1849:
1833:
1824:
1782:, Jains recite
1769:
1762:
1653:
1643:
1637:
1634:Ashtavakra Gita
1632:
1629:
1626:
1620:
1614:
1606:
1600:
1597:
1594:
1516:introspection.
1403:
1397:
1389:
1379:
1294:
1289:
1283:
1273:
1262:Bahá'í Writings
1258:
1177:
1171:Surah Ash-Shura
1169:
1138:
1130:
1076:
1036:
1034:
1029:
1028:
1009:Al-Ism al-A'zam
974:
966:
965:
931:
923:
922:
873:
865:
864:
810:
802:
801:
737:
729:
724:
700:
680:
674:
599:Matthew 6:14–15
587:
564:
548:
542:
521:
448:
436:
432:seed of Israel.
421:
415:
410:
400:World Religions
394:
384:
382:Religious views
371:Fifteen Sermons
362:
344:
337:
291:
280:
274:
271:
260:
245:
241:
234:
183:
128:social sciences
45:Marcus Aurelius
35:
28:
23:
22:
15:
12:
11:
5:
10888:
10878:
10877:
10872:
10867:
10862:
10857:
10852:
10847:
10842:
10837:
10820:
10819:
10816:
10815:
10813:
10812:
10803:
10796:
10787:
10780:
10773:
10765:
10763:
10759:
10758:
10756:
10755:
10748:
10739:
10732:
10725:
10716:
10707:
10698:
10691:
10683:
10681:
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10676:
10674:
10673:
10666:
10659:
10646:
10639:
10632:
10625:
10618:
10611:
10604:
10597:
10590:
10583:
10574:
10567:
10560:
10553:
10546:
10539:
10532:
10525:
10518:
10510:
10508:
10504:
10503:
10501:
10500:
10493:
10486:
10477:
10468:
10461:
10454:
10445:
10437:
10435:
10431:
10430:
10428:
10427:
10420:
10411:
10404:
10397:
10387:
10385:
10378:
10377:
10372:
10367:
10362:
10357:
10352:
10347:
10342:
10337:
10332:
10327:
10322:
10317:
10312:
10307:
10302:
10297:
10292:
10287:
10282:
10277:
10272:
10267:
10262:
10257:
10252:
10247:
10246:
10245:
10235:
10230:
10225:
10220:
10215:
10210:
10205:
10200:
10195:
10190:
10185:
10180:
10175:
10170:
10165:
10160:
10155:
10154:
10153:
10148:
10138:
10133:
10128:
10123:
10118:
10113:
10108:
10103:
10098:
10093:
10088:
10083:
10078:
10073:
10068:
10063:
10058:
10053:
10048:
10043:
10038:
10033:
10028:
10023:
10018:
10013:
10008:
10003:
9998:
9993:
9988:
9987:
9986:
9981:
9971:
9966:
9961:
9956:
9951:
9946:
9941:
9936:
9931:
9926:
9921:
9916:
9914:Accountability
9910:
9908:
9904:
9903:
9901:
9900:
9895:
9890:
9885:
9880:
9875:
9870:
9865:
9860:
9853:
9848:
9843:
9838:
9833:
9828:
9823:
9816:
9808:
9806:
9802:
9801:
9799:
9798:
9793:
9788:
9783:
9776:
9771:
9765:
9763:
9759:
9758:
9751:
9750:
9743:
9736:
9728:
9719:
9718:
9706:
9703:
9702:
9700:
9699:
9698:
9697:
9692:
9682:
9677:
9672:
9667:
9661:
9659:
9655:
9654:
9652:
9651:
9646:
9641:
9636:
9631:
9625:
9623:
9619:
9618:
9616:
9615:
9610:
9605:
9600:
9595:
9590:
9585:
9580:
9575:
9568:
9563:
9562:
9561:
9551:
9546:
9541:
9536:
9531:
9526:
9521:
9520:
9519:
9508:
9506:
9502:
9501:
9499:
9498:
9493:
9488:
9483:
9478:
9473:
9468:
9463:
9458:
9453:
9447:
9445:
9441:
9440:
9438:
9437:
9432:
9427:
9422:
9417:
9411:
9409:
9405:
9404:
9401:
9400:
9398:
9397:
9392:
9390:Southeast Asia
9387:
9382:
9377:
9372:
9367:
9362:
9357:
9352:
9347:
9341:
9339:
9335:
9334:
9332:
9331:
9326:
9321:
9316:
9315:
9314:
9304:
9299:
9298:
9297:
9287:
9282:
9277:
9272:
9267:
9261:
9259:
9250:
9246:
9245:
9243:
9242:
9241:
9240:
9235:
9230:
9224:Organisations
9222:
9217:
9212:
9206:
9204:
9198:
9197:
9195:
9194:
9192:Jinendra Varni
9189:
9184:
9179:
9174:
9169:
9164:
9162:Hermann Jacobi
9159:
9154:
9149:
9144:
9139:
9134:
9128:
9126:
9122:
9121:
9119:
9118:
9113:
9108:
9103:
9098:
9096:Digambara monk
9092:
9090:
9086:
9085:
9083:
9082:
9077:
9072:
9071:
9070:
9065:
9055:
9050:
9044:
9042:
9036:
9035:
9033:
9032:
9030:Uttaradhyayana
9027:
9022:
9017:
9012:
9007:
9006:
9005:
9000:
8998:Namokar Mantra
8992:
8987:
8985:Shatkhandagama
8982:
8980:Pravachanasara
8977:
8971:
8969:
8963:
8962:
8960:
8959:
8954:
8949:
8944:
8943:
8942:
8937:
8932:
8922:
8917:
8912:
8907:
8902:
8901:
8900:
8890:
8884:
8882:
8878:
8877:
8874:
8873:
8871:
8870:
8867:
8862:
8861:
8860:
8859:
8858:
8853:
8848:
8832:
8830:
8824:
8823:
8821:
8820:
8815:
8810:
8805:
8800:
8795:
8794:
8793:
8791:Kashtha Sangha
8788:
8786:Balatkara Gana
8777:
8775:
8766:
8760:
8759:
8757:
8756:
8751:
8746:
8741:
8736:
8735:
8734:
8725:
8720:
8715:
8710:
8700:
8699:
8698:
8697:
8696:
8691:
8681:
8671:
8666:
8665:
8664:
8659:
8649:
8648:
8647:
8642:
8637:
8630:Jain cosmology
8627:
8626:
8625:
8617:
8616:
8615:
8605:
8604:
8603:
8592:
8590:
8584:
8583:
8581:
8580:
8575:
8570:
8564:
8562:
8556:
8555:
8552:Jainism topics
8543:
8542:
8535:
8528:
8520:
8511:
8510:
8504:
8501:
8500:
8498:
8497:
8496:
8495:
8493:somatic marker
8490:
8485:
8480:
8475:
8467:
8465:Stoic passions
8462:
8457:
8452:
8447:
8442:
8437:
8432:
8427:
8422:
8421:
8420:
8415:
8413:social sharing
8410:
8405:
8403:self-conscious
8400:
8395:
8390:
8385:
8380:
8375:
8367:
8366:
8365:
8355:
8354:
8353:
8348:
8346:thought method
8343:
8338:
8333:
8328:
8323:
8318:
8313:
8311:lateralization
8308:
8303:
8298:
8293:
8288:
8287:
8286:
8281:
8271:
8270:
8269:
8259:
8254:
8249:
8244:
8239:
8234:
8229:
8224:
8219:
8214:
8206:
8205:
8204:
8199:
8198:
8197:
8187:
8186:
8185:
8175:
8170:
8165:
8160:
8155:
8150:
8145:
8140:
8138:classification
8135:
8130:
8125:
8120:
8115:
8107:
8102:
8097:
8096:
8095:
8090:
8082:
8081:
8080:
8075:
8070:
8065:
8060:
8052:
8051:
8050:
8045:
8040:
8035:
8026:
8024:
8020:
8019:
8017:
8016:
8007:
8002:
7997:
7992:
7987:
7982:
7977:
7972:
7966:
7964:
7958:
7957:
7944:
7942:
7940:
7939:
7934:
7933:
7932:
7922:
7917:
7912:
7907:
7902:
7901:
7900:
7890:
7885:
7880:
7875:
7870:
7865:
7860:
7858:Sentimentality
7855:
7846:
7837:
7828:
7827:
7826:
7816:
7811:
7806:
7801:
7796:
7791:
7786:
7781:
7780:
7779:
7774:
7769:
7764:
7754:
7749:
7748:
7747:
7737:
7732:
7727:
7722:
7717:
7712:
7703:
7698:
7697:
7696:
7694:at first sight
7691:
7681:
7676:
7671:
7666:
7661:
7656:
7651:
7646:
7641:
7636:
7631:
7626:
7618:
7613:
7604:
7599:
7594:
7589:
7584:
7579:
7570:
7565:
7564:
7563:
7551:
7546:
7541:
7536:
7531:
7526:
7521:
7516:
7511:
7506:
7501:
7496:
7491:
7486:
7481:
7476:
7471:
7466:
7465:
7464:
7454:
7449:
7444:
7439:
7434:
7432:Disappointment
7429:
7424:
7419:
7414:
7409:
7404:
7399:
7394:
7389:
7384:
7379:
7374:
7369:
7364:
7359:
7354:
7349:
7344:
7339:
7334:
7329:
7324:
7319:
7314:
7309:
7304:
7299:
7294:
7289:
7284:
7279:
7274:
7268:
7266:
7260:
7259:
7247:
7246:
7239:
7232:
7224:
7215:
7214:
7212:
7211:
7210:
7209:
7199:
7194:
7189:
7184:
7182:Sanctification
7179:
7174:
7169:
7164:
7159:
7154:
7152:Reconciliation
7149:
7147:Recapitulation
7144:
7142:Predestination
7139:
7134:
7127:
7122:
7117:
7115:Means of grace
7112:
7107:
7102:
7101:
7100:
7095:
7085:
7080:
7075:
7070:
7063:
7058:
7053:
7048:
7043:
7038:
7033:
7028:
7023:
7018:
7013:
7007:
7004:
7003:
6996:
6995:
6988:
6981:
6973:
6967:
6966:
6957:
6936:
6935:External links
6933:
6932:
6931:
6925:
6912:
6906:
6893:
6887:
6874:
6865:
6856:
6847:
6845:, Sapients.Net
6838:
6829:
6820:
6814:
6801:
6795:
6789:. Frog Books.
6782:
6773:
6767:
6754:
6745:
6739:
6724:
6721:
6719:
6718:
6693:
6675:
6664:(3): 187–204.
6645:
6630:
6607:
6604:
6603:
6590:
6568:
6538:
6527:(8): 548–558.
6506:
6469:(2): 121–129.
6449:
6438:(4): 678–689.
6415:
6362:
6319:(2): 117–123.
6296:
6278:
6252:
6225:(6): 798–803.
6209:
6190:(3): 385–405.
6169:
6142:
6124:
6105:(1): 154–170.
6089:
6055:
6026:(1): 1153817.
6006:
5987:
5976:(7): 803–808.
5957:
5908:
5881:(3): 267–289.
5858:
5831:(3): 235–245.
5812:
5801:(2): 125–139.
5782:
5723:
5696:(4): 448–454.
5677:
5671:978-0062517210
5670:
5648:
5645:
5644:
5616:(7): 641–669.
5601:
5551:
5544:
5529:
5518:(6): 634–641.
5495:
5427:
5400:(2): 117–123.
5380:
5369:(2): 219–233.
5353:
5342:(4): 415–427.
5305:
5302:
5301:
5281:
5256:
5249:
5225:
5222:on 2004-09-21.
5202:(4): 351–363.
5182:
5167:
5136:
5122:
5102:, ed. (1895).
5091:
5077:
5070:
5052:
5045:
5027:
5020:
5002:
4995:
4977:
4948:
4941:
4923:
4921:
4920:
4917:
4908:on 2013-10-29.
4889:
4886:on 2013-10-12.
4867:
4864:on 2013-03-27.
4844:
4841:
4840:
4831:
4821:
4814:
4808:978-1572307117
4807:
4788:
4782:978-8180695230
4781:
4763:
4746:
4739:
4721:
4718:
4717:
4688:
4679:
4672:
4666:978-1572307117
4665:
4638:
4635:on 2013-11-02.
4616:
4613:on 2009-01-31.
4594:
4591:
4590:
4588:on 2013-10-07.
4574:
4572:on 2013-11-02.
4556:
4549:
4546:on 2009-04-15.
4527:
4497:
4471:
4441:
4411:
4380:
4377:
4376:
4364:(4): 785–805.
4349:
4335:
4328:
4305:
4286:(2): 105–115.
4270:
4267:
4266:
4260:
4255:978-0199796663
4254:
4240:
4233:
4227:978-0415326391
4226:
4201:
4198:
4197:
4191:
4181:(3): 474–494.
4169:
4159:
4140:
4096:
4085:
4074:
4063:
4052:
4041:
4030:
4019:
4016:Ephesians 4:32
4008:
3997:
3967:
3952:
3941:
3924:www.vatican.va
3911:
3886:
3869:www.vatican.va
3856:
3847:Arendt, Hannah
3838:
3827:
3816:
3805:
3794:
3758:
3754:Shulchan Aruch
3746:
3705:
3678:(1): 100–119.
3662:
3649:
3630:(2): 233–244.
3614:
3589:
3545:
3542:
3541:
3516:(3): 385–405.
3498:
3477:
3470:
3444:(3): 365–393.
3418:
3415:
3414:
3408:
3395:
3383:Curable Health
3373:
3366:
3363:
3362:
3342:
3321:
3314:
3308:978-0415955058
3307:
3280:
3274:978-1608827527
3273:
3252:
3249:
3248:
3232:
3211:
3204:
3168:
3162:978-0062517210
3161:
3118:
3103:
3076:(12): 117–23.
3056:
3031:
3028:on 2009-03-19.
2990:
2983:
2965:
2946:
2919:(2): 233–248.
2902:
2899:on 2016-11-05.
2883:
2868:
2861:
2843:
2824:(3): 529–555.
2804:
2789:
2776:
2773:
2772:
2770:on 2013-11-13.
2756:
2754:on 2013-10-31.
2739:
2732:
2717:
2690:(3): 235–247.
2671:
2668:on 2013-11-14.
2653:
2603:
2600:
2599:
2593:
2580:
2571:. pp. 1–2
2561:
2556:978-1476771519
2555:
2541:
2533:
2531:
2528:
2526:
2523:
2522:
2521:
2515:
2506:
2500:
2494:
2488:
2479:
2473:
2467:
2462:
2453:
2448:
2442:
2436:
2430:
2424:
2418:
2410:
2407:
2406:
2405:
2402:
2399:
2392:
2389:
2372:
2369:
2364:
2363:
2360:
2357:
2354:
2340:
2337:
2315:
2312:
2286:
2285:
2265:
2263:
2252:
2249:
2227:social support
2214:blood pressure
2201:
2198:
2185:
2182:
2127:
2124:
2118:
2115:
2109:
2106:
2094:
2077:
2074:
2064:
2061:
2049:
2046:
2036:
2033:
2029:
2028:
2025:
2022:
2019:
2016:
2013:
2012:Decision phase
2010:
2007:
1999:
1996:
1967:
1964:
1903:
1900:
1869:
1862:
1860:
1857:
1847:
1822:
1805:By practicing
1785:Iryavahi sutra
1642:
1639:
1630:
1623:
1612:
1598:
1591:
1483:Sanskrit texts
1465:(tenderness),
1399:Main article:
1396:
1393:
1377:
1355:(compassion),
1293:
1290:
1288:
1285:
1271:
1257:
1254:
1167:
1128:
1078:
1077:
1075:
1074:
1067:
1060:
1052:
1049:
1048:
1031:
1030:
1027:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
981:
975:
972:
971:
968:
967:
964:
963:
958:
953:
951:Verse of Light
948:
943:
938:
932:
929:
928:
925:
924:
921:
920:
915:
910:
905:
900:
895:
890:
885:
880:
874:
871:
870:
867:
866:
863:
862:
857:
852:
847:
842:
837:
832:
827:
822:
817:
811:
808:
807:
804:
803:
800:
799:
794:
789:
784:
779:
774:
769:
764:
759:
754:
749:
744:
738:
735:
734:
731:
730:
715:
707:
706:
694:
693:
673:
670:
591:works of mercy
586:
583:
563:
560:
540:
520:
517:
508:transgressions
488:Jonathan Sacks
434:
414:
411:
409:
406:
383:
380:
376:P. F. Strawson
361:
358:
336:
333:
332:
331:
328:
324:
321:
317:
314:
311:
308:
305:
302:
299:
293:
292:
248:
246:
239:
233:
230:
215:nervous system
211:cardiovascular
182:
179:
26:
9:
6:
4:
3:
2:
10887:
10876:
10873:
10871:
10868:
10866:
10863:
10861:
10858:
10856:
10853:
10851:
10848:
10846:
10843:
10841:
10838:
10836:
10833:
10832:
10830:
10810:
10809:
10804:
10802:
10801:
10797:
10794:
10793:
10788:
10786:
10785:
10781:
10779:
10778:
10774:
10772:
10771:
10767:
10766:
10764:
10760:
10754:
10753:
10749:
10746:
10745:
10740:
10738:
10737:
10733:
10731:
10730:
10726:
10723:
10722:
10717:
10714:
10713:
10708:
10705:
10704:
10699:
10697:
10696:
10692:
10690:
10689:
10685:
10684:
10682:
10678:
10672:
10671:
10667:
10665:
10664:
10660:
10658:
10657:
10652:
10651:
10647:
10645:
10644:
10640:
10638:
10637:
10633:
10631:
10630:
10626:
10624:
10623:
10619:
10617:
10616:
10612:
10610:
10609:
10605:
10603:
10602:
10598:
10596:
10595:
10591:
10589:
10588:
10584:
10581:
10580:
10575:
10573:
10572:
10568:
10566:
10565:
10561:
10559:
10558:
10554:
10552:
10551:
10547:
10545:
10544:
10540:
10538:
10537:
10533:
10531:
10530:
10526:
10524:
10523:
10519:
10517:
10516:
10512:
10511:
10509:
10505:
10499:
10498:
10494:
10492:
10491:
10487:
10484:
10483:
10478:
10475:
10474:
10469:
10467:
10466:
10462:
10460:
10459:
10455:
10452:
10451:
10446:
10444:
10443:
10439:
10438:
10436:
10432:
10426:
10425:
10421:
10418:
10417:
10412:
10410:
10409:
10405:
10403:
10402:
10398:
10395:
10394:
10389:
10388:
10386:
10382:
10376:
10373:
10371:
10368:
10366:
10363:
10361:
10358:
10356:
10353:
10351:
10348:
10346:
10343:
10341:
10338:
10336:
10335:Sportsmanship
10333:
10331:
10328:
10326:
10323:
10321:
10318:
10316:
10313:
10311:
10308:
10306:
10303:
10301:
10300:Righteousness
10298:
10296:
10293:
10291:
10288:
10286:
10283:
10281:
10278:
10276:
10273:
10271:
10268:
10266:
10263:
10261:
10258:
10256:
10253:
10251:
10248:
10244:
10241:
10240:
10239:
10236:
10234:
10231:
10229:
10226:
10224:
10221:
10219:
10216:
10214:
10213:Nonattachment
10211:
10209:
10206:
10204:
10201:
10199:
10196:
10194:
10191:
10189:
10186:
10184:
10181:
10179:
10176:
10174:
10171:
10169:
10166:
10164:
10161:
10159:
10156:
10152:
10149:
10147:
10144:
10143:
10142:
10139:
10137:
10134:
10132:
10129:
10127:
10124:
10122:
10119:
10117:
10114:
10112:
10109:
10107:
10104:
10102:
10099:
10097:
10094:
10092:
10089:
10087:
10084:
10082:
10079:
10077:
10074:
10072:
10069:
10067:
10064:
10062:
10059:
10057:
10054:
10052:
10049:
10047:
10044:
10042:
10039:
10037:
10034:
10032:
10029:
10027:
10024:
10022:
10019:
10017:
10014:
10012:
10009:
10007:
10004:
10002:
9999:
9997:
9994:
9992:
9989:
9985:
9982:
9980:
9977:
9976:
9975:
9972:
9970:
9967:
9965:
9962:
9960:
9957:
9955:
9952:
9950:
9947:
9945:
9942:
9940:
9937:
9935:
9932:
9930:
9927:
9925:
9922:
9920:
9917:
9915:
9912:
9911:
9909:
9905:
9899:
9896:
9894:
9891:
9889:
9886:
9884:
9881:
9879:
9876:
9874:
9873:Seven virtues
9871:
9869:
9866:
9864:
9861:
9859:
9858:
9854:
9852:
9849:
9847:
9844:
9842:
9839:
9837:
9834:
9832:
9829:
9827:
9824:
9822:
9821:
9820:Brahmavihārās
9817:
9815:
9814:
9810:
9809:
9807:
9803:
9797:
9796:Virtue ethics
9794:
9792:
9789:
9787:
9784:
9782:
9781:
9777:
9775:
9772:
9770:
9767:
9766:
9764:
9762:About virtues
9760:
9756:
9749:
9744:
9742:
9737:
9735:
9730:
9729:
9726:
9716:
9711:
9704:
9696:
9693:
9691:
9688:
9687:
9686:
9683:
9681:
9678:
9676:
9673:
9671:
9668:
9666:
9663:
9662:
9660:
9656:
9650:
9647:
9645:
9642:
9640:
9637:
9635:
9632:
9630:
9629:List of Jains
9627:
9626:
9624:
9620:
9614:
9611:
9609:
9606:
9604:
9601:
9599:
9596:
9594:
9591:
9589:
9586:
9584:
9581:
9579:
9576:
9574:
9573:
9569:
9567:
9564:
9560:
9557:
9556:
9555:
9554:Jain calendar
9552:
9550:
9547:
9545:
9542:
9540:
9537:
9535:
9532:
9530:
9527:
9525:
9522:
9518:
9515:
9514:
9513:
9510:
9509:
9507:
9503:
9497:
9494:
9492:
9489:
9487:
9484:
9482:
9479:
9477:
9474:
9472:
9469:
9467:
9464:
9462:
9459:
9457:
9454:
9452:
9449:
9448:
9446:
9442:
9436:
9433:
9431:
9428:
9426:
9423:
9421:
9418:
9416:
9413:
9412:
9410:
9406:
9396:
9395:United States
9393:
9391:
9388:
9386:
9383:
9381:
9378:
9376:
9373:
9371:
9368:
9366:
9363:
9361:
9358:
9356:
9353:
9351:
9348:
9346:
9343:
9342:
9340:
9336:
9330:
9329:Uttar Pradesh
9327:
9325:
9322:
9320:
9317:
9313:
9310:
9309:
9308:
9305:
9303:
9300:
9296:
9293:
9292:
9291:
9288:
9286:
9283:
9281:
9278:
9276:
9273:
9271:
9268:
9266:
9263:
9262:
9260:
9258:
9254:
9251:
9247:
9239:
9236:
9234:
9231:
9229:
9226:
9225:
9223:
9221:
9218:
9216:
9213:
9211:
9208:
9207:
9205:
9203:
9199:
9193:
9190:
9188:
9185:
9183:
9180:
9178:
9175:
9173:
9170:
9168:
9165:
9163:
9160:
9158:
9155:
9153:
9150:
9148:
9145:
9143:
9140:
9138:
9135:
9133:
9132:Nalini Balbir
9130:
9129:
9127:
9123:
9117:
9114:
9112:
9109:
9107:
9104:
9102:
9099:
9097:
9094:
9093:
9091:
9087:
9081:
9078:
9076:
9073:
9069:
9066:
9064:
9061:
9060:
9059:
9056:
9054:
9051:
9049:
9046:
9045:
9043:
9041:
9037:
9031:
9028:
9026:
9023:
9021:
9018:
9016:
9013:
9011:
9008:
9004:
9001:
8999:
8996:
8995:
8993:
8991:
8988:
8986:
8983:
8981:
8978:
8976:
8973:
8972:
8970:
8968:
8964:
8958:
8955:
8953:
8950:
8948:
8945:
8941:
8938:
8936:
8933:
8931:
8928:
8927:
8926:
8923:
8921:
8918:
8916:
8913:
8911:
8910:Vegetarianism
8908:
8906:
8903:
8899:
8896:
8895:
8894:
8891:
8889:
8886:
8885:
8883:
8879:
8868:
8866:
8863:
8857:
8854:
8852:
8849:
8847:
8844:
8843:
8842:
8839:
8838:
8837:
8834:
8833:
8831:
8829:
8825:
8819:
8816:
8814:
8811:
8809:
8806:
8804:
8801:
8799:
8796:
8792:
8789:
8787:
8784:
8783:
8782:
8779:
8778:
8776:
8774:
8770:
8767:
8765:
8761:
8755:
8752:
8750:
8747:
8745:
8742:
8740:
8737:
8733:
8731:
8726:
8724:
8721:
8719:
8716:
8714:
8711:
8709:
8706:
8705:
8704:
8701:
8695:
8692:
8690:
8687:
8686:
8685:
8682:
8680:
8677:
8676:
8675:
8672:
8670:
8667:
8663:
8660:
8658:
8655:
8654:
8653:
8650:
8646:
8643:
8641:
8638:
8636:
8633:
8632:
8631:
8628:
8624:
8621:
8620:
8618:
8614:
8611:
8610:
8609:
8606:
8602:
8599:
8598:
8597:
8594:
8593:
8591:
8589:
8585:
8579:
8576:
8574:
8571:
8569:
8566:
8565:
8563:
8561:
8557:
8553:
8549:
8541:
8536:
8534:
8529:
8527:
8522:
8521:
8518:
8507:
8502:
8494:
8491:
8489:
8486:
8484:
8481:
8479:
8476:
8474:
8471:
8470:
8468:
8466:
8463:
8461:
8458:
8456:
8453:
8451:
8448:
8446:
8443:
8441:
8438:
8436:
8433:
8431:
8428:
8426:
8423:
8419:
8416:
8414:
8411:
8409:
8406:
8404:
8401:
8399:
8396:
8394:
8391:
8389:
8386:
8384:
8381:
8379:
8376:
8374:
8371:
8370:
8368:
8364:
8361:
8360:
8359:
8356:
8352:
8349:
8347:
8344:
8342:
8339:
8337:
8334:
8332:
8329:
8327:
8324:
8322:
8319:
8317:
8314:
8312:
8309:
8307:
8304:
8302:
8299:
8297:
8294:
8292:
8289:
8285:
8282:
8280:
8277:
8276:
8275:
8272:
8268:
8265:
8264:
8263:
8260:
8258:
8255:
8253:
8250:
8248:
8247:dysregulation
8245:
8243:
8240:
8238:
8235:
8233:
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8209:
8207:
8203:
8200:
8196:
8195:interpersonal
8193:
8192:
8191:
8188:
8184:
8181:
8180:
8179:
8176:
8174:
8171:
8169:
8166:
8164:
8161:
8159:
8156:
8154:
8151:
8149:
8146:
8144:
8141:
8139:
8136:
8134:
8131:
8129:
8126:
8124:
8121:
8119:
8116:
8114:
8111:
8110:
8108:
8106:
8103:
8101:
8098:
8094:
8091:
8089:
8086:
8085:
8083:
8079:
8076:
8074:
8071:
8069:
8066:
8064:
8061:
8059:
8056:
8055:
8053:
8049:
8048:in psychology
8046:
8044:
8041:
8039:
8036:
8034:
8033:consciousness
8031:
8030:
8028:
8027:
8025:
8021:
8014:
8013:
8008:
8006:
8003:
8001:
7998:
7996:
7993:
7991:
7988:
7986:
7983:
7981:
7978:
7976:
7973:
7971:
7968:
7967:
7965:
7963:
7959:
7954:
7948:
7938:
7935:
7931:
7928:
7927:
7926:
7923:
7921:
7918:
7916:
7913:
7911:
7908:
7906:
7903:
7899:
7896:
7895:
7894:
7891:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7853:
7852:
7847:
7844:
7843:
7842:Schadenfreude
7838:
7835:
7834:
7829:
7825:
7822:
7821:
7820:
7817:
7815:
7812:
7810:
7807:
7805:
7802:
7800:
7797:
7795:
7792:
7790:
7787:
7785:
7782:
7778:
7775:
7773:
7770:
7768:
7765:
7763:
7760:
7759:
7758:
7755:
7753:
7750:
7746:
7743:
7742:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7723:
7721:
7718:
7716:
7713:
7710:
7709:
7708:Mono no aware
7704:
7702:
7699:
7695:
7692:
7690:
7687:
7686:
7685:
7682:
7680:
7677:
7675:
7672:
7670:
7667:
7665:
7662:
7660:
7657:
7655:
7652:
7650:
7647:
7645:
7642:
7640:
7637:
7635:
7632:
7630:
7627:
7625:
7623:
7619:
7617:
7614:
7611:
7610:
7605:
7603:
7600:
7598:
7595:
7593:
7590:
7588:
7585:
7583:
7580:
7577:
7576:
7571:
7569:
7566:
7562:
7561:
7560:Joie de vivre
7557:
7556:
7555:
7552:
7550:
7547:
7545:
7542:
7540:
7537:
7535:
7532:
7530:
7529:Gratification
7527:
7525:
7522:
7520:
7517:
7515:
7512:
7510:
7507:
7505:
7502:
7500:
7497:
7495:
7492:
7490:
7487:
7485:
7482:
7480:
7477:
7475:
7472:
7470:
7467:
7463:
7460:
7459:
7458:
7457:Embarrassment
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7435:
7433:
7430:
7428:
7425:
7423:
7420:
7418:
7415:
7413:
7410:
7408:
7405:
7403:
7400:
7398:
7395:
7393:
7390:
7388:
7385:
7383:
7380:
7378:
7375:
7373:
7370:
7368:
7365:
7363:
7362:Belongingness
7360:
7358:
7355:
7353:
7350:
7348:
7345:
7343:
7340:
7338:
7335:
7333:
7330:
7328:
7325:
7323:
7320:
7318:
7315:
7313:
7310:
7308:
7305:
7303:
7300:
7298:
7295:
7293:
7290:
7288:
7285:
7283:
7280:
7278:
7275:
7273:
7270:
7269:
7267:
7265:
7261:
7256:
7252:
7245:
7240:
7238:
7233:
7231:
7226:
7225:
7222:
7208:
7205:
7204:
7203:
7200:
7198:
7195:
7193:
7190:
7188:
7185:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7158:
7155:
7153:
7150:
7148:
7145:
7143:
7140:
7138:
7135:
7133:
7132:
7128:
7126:
7125:Mortification
7123:
7121:
7118:
7116:
7113:
7111:
7110:Justification
7108:
7106:
7103:
7099:
7096:
7094:
7091:
7090:
7089:
7086:
7084:
7083:Glorification
7081:
7079:
7076:
7074:
7071:
7069:
7068:
7064:
7062:
7059:
7057:
7054:
7052:
7049:
7047:
7044:
7042:
7039:
7037:
7034:
7032:
7029:
7027:
7024:
7022:
7019:
7017:
7014:
7012:
7009:
7008:
7005:
7001:
6994:
6989:
6987:
6982:
6980:
6975:
6974:
6971:
6965:
6961:
6958:
6954:
6953:
6948:
6944:
6943:"Forgiveness"
6939:
6938:
6928:
6926:0-9704814-1-1
6922:
6918:
6913:
6909:
6907:0-7814-3942-6
6903:
6899:
6894:
6890:
6888:0-380-79471-3
6884:
6881:. HarpPeren.
6880:
6875:
6871:
6866:
6862:
6857:
6853:
6848:
6844:
6839:
6835:
6830:
6826:
6823:Lomax, Eric.
6821:
6817:
6815:1-4039-8527-8
6811:
6807:
6802:
6798:
6796:1-883319-00-5
6792:
6788:
6783:
6779:
6774:
6770:
6764:
6760:
6755:
6751:
6746:
6742:
6736:
6732:
6727:
6726:
6708:
6704:
6697:
6689:
6685:
6679:
6671:
6667:
6663:
6659:
6652:
6650:
6641:
6637:
6633:
6631:9780191654855
6627:
6623:
6616:
6614:
6612:
6600:
6596:
6591:
6587:
6583:
6580:(1): 96–104.
6579:
6575:
6570:
6569:
6565:
6563:
6561:
6559:
6557:
6555:
6553:
6551:
6549:
6547:
6545:
6543:
6534:
6530:
6526:
6522:
6515:
6513:
6511:
6502:
6498:
6493:
6488:
6484:
6480:
6476:
6472:
6468:
6464:
6460:
6453:
6445:
6441:
6437:
6433:
6426:
6424:
6422:
6420:
6404:
6400:
6396:
6392:
6388:
6384:
6380:
6376:
6369:
6367:
6358:
6354:
6350:
6346:
6342:
6338:
6334:
6330:
6326:
6322:
6318:
6314:
6310:
6303:
6301:
6292:
6285:
6283:
6267:
6263:
6256:
6248:
6244:
6240:
6236:
6232:
6228:
6224:
6220:
6213:
6205:
6201:
6197:
6193:
6189:
6185:
6178:
6176:
6174:
6165:
6161:
6158:(4): 447–55.
6157:
6153:
6146:
6138:
6131:
6129:
6120:
6116:
6112:
6108:
6104:
6100:
6093:
6085:
6081:
6077:
6073:
6066:
6059:
6051:
6047:
6043:
6039:
6034:
6029:
6025:
6021:
6017:
6010:
6002:
6001:APA CE Corner
5998:
5991:
5983:
5979:
5975:
5971:
5964:
5962:
5953:
5949:
5945:
5941:
5937:
5933:
5929:
5925:
5917:
5915:
5913:
5904:
5900:
5896:
5892:
5888:
5884:
5880:
5876:
5869:
5867:
5865:
5863:
5854:
5850:
5846:
5842:
5838:
5834:
5830:
5826:
5819:
5817:
5808:
5804:
5800:
5796:
5789:
5787:
5778:
5774:
5769:
5764:
5760:
5756:
5751:
5746:
5742:
5738:
5734:
5727:
5719:
5715:
5711:
5707:
5703:
5699:
5695:
5691:
5684:
5682:
5673:
5667:
5664:. HarperOne.
5662:
5661:
5652:
5641:
5637:
5632:
5627:
5623:
5619:
5615:
5611:
5607:
5602:
5598:
5594:
5590:
5586:
5582:
5578:
5574:
5570:
5566:
5562:
5558:
5553:
5552:
5548:
5540:
5533:
5525:
5521:
5517:
5513:
5506:
5504:
5502:
5500:
5491:
5487:
5483:
5479:
5476:(1): 88–102.
5475:
5471:
5464:
5462:
5460:
5458:
5456:
5454:
5452:
5450:
5448:
5446:
5444:
5442:
5440:
5438:
5436:
5434:
5432:
5423:
5419:
5415:
5411:
5407:
5403:
5399:
5395:
5391:
5384:
5376:
5372:
5368:
5364:
5357:
5349:
5345:
5341:
5337:
5330:
5328:
5326:
5324:
5322:
5320:
5318:
5316:
5314:
5312:
5310:
5290:
5286:
5282:
5270:
5266:
5262:
5258:
5257:
5253:
5239:
5235:
5229:
5221:
5217:
5213:
5209:
5205:
5201:
5197:
5193:
5186:
5179:
5174:
5170:
5164:
5160:
5156:
5155:
5150:
5149:F. Max Müller
5146:
5140:
5134:
5129:
5125:
5119:
5115:
5111:
5107:
5106:
5101:
5100:F. Max Müller
5095:
5087:
5081:
5073:
5067:
5063:
5056:
5048:
5042:
5038:
5031:
5023:
5017:
5013:
5006:
4998:
4992:
4988:
4981:
4973:
4967:
4959:
4952:
4944:
4938:
4934:
4927:
4918:
4915:
4911:
4910:
4907:
4903:
4899:
4893:
4885:
4881:
4877:
4871:
4863:
4859:
4855:
4848:
4837:
4832:
4828:
4823:
4822:
4818:
4810:
4804:
4800:
4792:
4784:
4778:
4774:
4767:
4760:
4756:
4750:
4742:
4740:1-58391-182-0
4736:
4732:
4725:
4713:
4708:
4704:
4700:
4699:
4694:
4689:
4685:
4681:
4680:
4676:
4668:
4662:
4658:
4651:
4649:
4647:
4645:
4643:
4634:
4630:
4626:
4625:"Forgiveness"
4620:
4612:
4608:
4604:
4598:
4587:
4583:
4579:
4575:
4571:
4567:
4563:
4558:
4557:
4553:
4545:
4541:
4537:
4531:
4517:on 2006-01-18
4516:
4512:
4508:
4501:
4486:
4482:
4475:
4461:on 2008-12-10
4460:
4456:
4455:Forest Sangha
4452:
4445:
4431:on 2006-04-14
4430:
4426:
4422:
4415:
4407:
4403:
4399:
4395:
4392:(76): 53–74.
4391:
4384:
4372:
4367:
4363:
4359:
4355:
4350:
4346:
4342:
4337:
4336:
4332:
4323:
4316:
4314:
4312:
4310:
4301:
4297:
4293:
4289:
4285:
4281:
4274:
4265:
4261:
4257:
4251:
4247:
4242:
4241:
4237:
4229:
4223:
4219:
4212:
4210:
4208:
4206:
4196:
4192:
4188:
4184:
4180:
4176:
4171:
4170:
4166:
4164:
4155:
4151:
4144:
4136:
4130:
4115:
4111:
4107:
4100:
4094:
4089:
4083:
4078:
4072:
4067:
4061:
4056:
4050:
4045:
4039:
4034:
4028:
4023:
4017:
4012:
4006:
4001:
3986:
3982:
3978:
3971:
3965:
3961:
3956:
3950:
3945:
3930:on 2021-04-22
3929:
3925:
3921:
3915:
3900:
3896:
3890:
3875:on 2003-04-01
3874:
3870:
3866:
3860:
3852:
3848:
3842:
3836:
3831:
3825:
3820:
3814:
3813:Matthew 18:22
3809:
3803:
3798:
3784:on 2009-03-19
3780:
3776:
3769:
3762:
3755:
3750:
3732:
3728:
3724:
3718:
3716:
3714:
3712:
3710:
3701:
3697:
3693:
3689:
3685:
3681:
3677:
3673:
3666:
3659:
3653:
3645:
3641:
3637:
3633:
3629:
3625:
3618:
3604:
3600:
3593:
3585:
3581:
3577:
3573:
3569:
3565:
3561:
3557:
3549:
3531:
3527:
3523:
3519:
3515:
3511:
3504:
3499:
3488:
3484:
3479:
3478:
3474:
3455:
3451:
3447:
3443:
3439:
3432:
3425:
3423:
3411:
3405:
3401:
3396:
3385:. Laura Seago
3384:
3380:
3375:
3374:
3370:
3352:
3348:
3343:
3332:
3328:
3323:
3322:
3318:
3310:
3304:
3300:
3293:
3291:
3289:
3287:
3285:
3276:
3270:
3266:
3259:
3257:
3238:
3233:
3222:
3218:
3213:
3212:
3208:
3201:
3197:
3194:(Archived at
3183:
3179:
3172:
3164:
3158:
3154:
3150:
3149:
3141:
3139:
3137:
3135:
3133:
3131:
3129:
3127:
3125:
3123:
3114:
3107:
3099:
3095:
3091:
3087:
3083:
3079:
3075:
3071:
3067:
3060:
3046:on 2006-06-15
3045:
3041:
3035:
3024:
3020:
3016:
3012:
3008:
3001:
2994:
2986:
2984:1-55798-757-2
2980:
2976:
2969:
2961:
2957:
2950:
2942:
2938:
2934:
2930:
2926:
2922:
2918:
2914:
2906:
2898:
2894:
2887:
2879:
2872:
2864:
2858:
2854:
2847:
2839:
2835:
2831:
2827:
2823:
2819:
2815:
2808:
2800:
2793:
2786:
2780:
2769:
2765:
2761:
2757:
2753:
2749:
2745:
2741:
2740:
2736:
2728:
2721:
2713:
2709:
2705:
2701:
2697:
2693:
2689:
2685:
2678:
2676:
2667:
2663:
2657:
2643:on 2011-06-26
2639:
2632:
2630:
2622:
2620:
2618:
2616:
2614:
2612:
2610:
2608:
2596:
2590:
2586:
2581:
2567:
2562:
2558:
2552:
2548:
2543:
2542:
2538:
2534:
2519:
2516:
2510:
2507:
2504:
2501:
2498:
2495:
2492:
2489:
2483:
2480:
2477:
2474:
2471:
2468:
2466:
2463:
2457:
2454:
2452:
2449:
2446:
2443:
2440:
2437:
2434:
2431:
2428:
2425:
2422:
2419:
2416:
2413:
2412:
2403:
2400:
2397:
2396:
2395:
2388:
2386:
2382:
2379:
2368:
2361:
2358:
2355:
2351:
2350:
2349:
2347:
2336:
2333:
2328:
2320:
2311:
2307:
2303:
2301:
2297:
2292:
2282:
2273:
2269:
2266:This section
2264:
2261:
2257:
2256:
2248:
2244:
2240:
2235:
2230:
2228:
2224:
2223:immune system
2219:
2215:
2210:
2206:
2197:
2190:
2181:
2177:
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2169:
2166:
2163:
2158:
2154:
2152:
2148:
2143:
2139:
2136:
2132:
2126:Mental health
2123:
2114:
2105:
2101:
2097:
2092:
2090:
2089:Steven Stosny
2085:
2081:
2073:
2069:
2060:
2056:
2053:
2048:Interventions
2045:
2041:
2032:
2026:
2023:
2020:
2017:
2014:
2011:
2008:
2005:
2004:
2003:
1995:
1991:
1987:
1983:
1981:
1972:
1963:
1961:
1956:
1954:
1953:
1948:
1944:
1940:
1936:
1932:
1928:
1923:
1921:
1917:
1913:
1908:
1899:
1896:
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1887:
1882:
1881:South Pacific
1877:
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1867:
1852:
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1817:
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1628:
1617:
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1603:
1596:
1589:
1586:
1583:
1578:
1573:
1569:
1568:compassionate
1563:
1561:
1557:
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1538:
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1526:
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1117:
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1101:
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1085:teaches that
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1015:
1012:
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1004:Fi sabilillah
1002:
1000:
997:
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989:Alhamdulillah
987:
985:
982:
980:
977:
976:
970:
969:
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959:
957:
954:
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884:
883:Iman (belief)
881:
879:
876:
875:
869:
868:
861:
860:Be, and it is
858:
856:
853:
851:
848:
846:
843:
841:
838:
836:
833:
831:
828:
826:
825:Hamd (Praise)
823:
821:
818:
816:
813:
812:
806:
805:
798:
795:
793:
790:
788:
785:
783:
780:
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775:
773:
770:
768:
767:Throne of God
765:
763:
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750:
748:
745:
743:
740:
739:
733:
732:
728:
723:
722:
721:Jalla Jalālah
719:
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704:
699:
696:
695:
692:
688:
684:
683:
679:
669:
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663:
659:
657:
653:
648:
644:
642:
637:
635:
631:
627:
623:
619:
615:
611:
610:New Testament
606:
604:
603:Lord's Prayer
600:
596:
592:
582:
581:
577:
576:crucified him
573:
569:
559:
557:
556:Hannah Arendt
553:
546:
539:
533:
529:
525:
516:
513:
509:
505:
501:
496:
493:
489:
484:
480:
475:
473:
469:
466:
464:
459:
455:
445:
444:
439:
438:Mishneh Torah
433:
428:
426:
420:
405:
398:
393:
389:
379:
377:
373:
372:
367:
366:Joseph Butler
357:
354:
349:
342:
329:
325:
322:
318:
315:
312:
309:
306:
303:
300:
297:
296:
289:
286:
278:
268:
264:
258:
257:
253:
247:
238:
237:
229:
227:
223:
218:
216:
212:
206:
204:
199:
195:
187:
178:
174:
172:
168:
164:
159:
157:
156:1994 genocide
152:
149:
148:Hannah Arendt
143:
141:
137:
136:incommunicado
133:
129:
125:
121:
117:
112:
110:
106:
102:
98:
94:
90:
85:
83:
79:
75:
70:
66:
61:
60:psychological
57:
50:
46:
43:
39:
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10870:Spirituality
10798:
10782:
10775:
10768:
10750:
10734:
10727:
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10686:
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10654:
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10641:
10634:
10627:
10620:
10613:
10606:
10599:
10592:
10585:
10569:
10562:
10557:Brahmacharya
10555:
10548:
10541:
10534:
10527:
10520:
10513:
10495:
10488:
10463:
10456:
10440:
10422:
10406:
10399:
10355:Tranquillity
10305:Self-control
10275:Renunciation
10233:Philanthropy
10228:Perspicacity
10188:Magnificence
10141:Intelligence
10121:Impartiality
10055:
10041:Faithfulness
9929:Authenticity
9855:
9841:Five virtues
9818:
9811:
9791:Trait theory
9778:
9570:
9549:Samavasarana
9539:Śalākāpuruṣa
9147:John E. Cort
9058:Ashtamangala
9053:Siddhachakra
8990:Kasayapahuda
8957:Pratikramana
8865:Sthānakavāsī
8623:Anekāntavāda
8619:Jaina logic
8613:Kevala Jñāna
8608:Epistemology
8505:
8445:Meta-emotion
8358:Emotionality
8331:responsivity
8279:and bullying
8274:intelligence
8084:Affectivity
8068:neuroscience
8038:in education
7621:
7582:Homesickness
7558:
7484:Enthrallment
7469:Emotion work
7332:Anticipation
7172:Resurrection
7162:Regeneration
7137:Perseverance
7131:Ordo salutis
7129:
7093:Irresistible
7077:
7065:
7061:Eternal life
7051:Divinization
6950:
6916:
6897:
6878:
6869:
6860:
6851:
6842:
6833:
6824:
6805:
6786:
6777:
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6749:
6730:
6723:Bibliography
6710:. Retrieved
6706:
6696:
6687:
6678:
6661:
6657:
6621:
6598:
6577:
6573:
6524:
6520:
6466:
6462:
6452:
6435:
6431:
6407:. Retrieved
6382:
6378:
6316:
6312:
6290:
6269:. Retrieved
6265:
6255:
6222:
6218:
6212:
6187:
6183:
6155:
6151:
6145:
6136:
6102:
6098:
6092:
6075:
6071:
6058:
6023:
6019:
6009:
6000:
5990:
5973:
5969:
5930:(1): 59–70.
5927:
5923:
5878:
5874:
5828:
5824:
5798:
5794:
5740:
5736:
5726:
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5393:
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5362:
5356:
5339:
5335:
5295:February 22,
5293:. Retrieved
5289:the original
5273:. Retrieved
5265:The Guardian
5264:
5252:
5241:. Retrieved
5237:
5228:
5220:the original
5199:
5195:
5185:
5177:
5153:
5139:
5132:
5104:
5094:
5085:
5080:
5061:
5055:
5036:
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4980:
4957:
4951:
4932:
4926:
4913:
4906:the original
4901:
4892:
4884:the original
4879:
4870:
4862:the original
4857:
4854:"Vana Parva"
4847:
4835:
4826:
4817:
4798:
4791:
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4766:
4758:
4754:
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4633:the original
4628:
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4597:
4586:the original
4581:
4570:the original
4565:
4552:
4544:the original
4539:
4530:
4519:. Retrieved
4515:the original
4510:
4500:
4489:. Retrieved
4474:
4463:. Retrieved
4459:the original
4454:
4444:
4433:. Retrieved
4429:the original
4425:Psychjourney
4424:
4414:
4389:
4383:
4361:
4357:
4344:
4340:
4331:
4321:
4283:
4279:
4273:
4245:
4236:
4217:
4178:
4174:
4154:Vatican News
4153:
4143:
4118:. Retrieved
4099:
4088:
4077:
4066:
4055:
4044:
4033:
4022:
4011:
4000:
3989:. Retrieved
3984:
3980:
3970:
3955:
3944:
3932:. Retrieved
3928:the original
3923:
3914:
3903:. Retrieved
3889:
3877:. Retrieved
3873:the original
3868:
3859:
3850:
3841:
3830:
3824:Matthew 6:15
3819:
3808:
3802:Matthew 6:12
3797:
3786:. Retrieved
3779:the original
3774:
3761:
3749:
3738:. Retrieved
3726:
3723:"Yom Kippur"
3675:
3671:
3665:
3652:
3627:
3623:
3617:
3606:. Retrieved
3602:
3592:
3559:
3555:
3548:
3533:. Retrieved
3513:
3509:
3490:. Retrieved
3486:
3473:
3461:. Retrieved
3454:the original
3441:
3437:
3399:
3387:. Retrieved
3382:
3369:
3354:. Retrieved
3351:Greater Good
3350:
3334:. Retrieved
3330:
3317:
3298:
3264:
3241:. Retrieved
3224:. Retrieved
3220:
3207:
3196:Ghostarchive
3186:. Retrieved
3181:
3171:
3147:
3112:
3106:
3073:
3069:
3059:
3048:. Retrieved
3044:the original
3034:
3023:the original
3010:
3006:
2993:
2974:
2968:
2959:
2955:
2949:
2916:
2912:
2905:
2897:the original
2886:
2877:
2871:
2852:
2846:
2821:
2817:
2807:
2798:
2792:
2784:
2779:
2768:the original
2763:
2752:the original
2747:
2735:
2726:
2720:
2687:
2683:
2666:the original
2656:
2645:. Retrieved
2638:the original
2628:
2584:
2573:. Retrieved
2546:
2537:
2456:Ho'oponopono
2394:
2385:Jean Hampton
2383:
2374:
2365:
2342:
2329:
2325:
2308:
2304:
2293:
2289:
2279:January 2016
2276:
2272:adding to it
2267:
2245:
2241:
2237:
2211:
2207:
2203:
2195:
2178:
2173:
2170:
2167:
2161:
2159:
2155:
2144:
2140:
2133:
2129:
2120:
2117:Older adults
2111:
2102:
2098:
2086:
2082:
2079:
2070:
2066:
2057:
2054:
2051:
2042:
2038:
2030:
2001:
1992:
1988:
1984:
1977:
1957:
1950:
1924:
1909:
1905:
1886:Hoʻoponopono
1875:Hoʻoponopono
1871:
1866:Hoʻoponopono
1850:
1843:
1835:
1826:
1825:Māhavīra in
1804:
1796:
1791:
1773:
1767:
1758:
1749:
1677:pratikramana
1654:
1624:
1609:
1592:
1587:
1571:
1564:
1549:
1518:
1502:purification
1491:
1420:
1391:
1374:
1340:
1295:
1278:
1275:`Abdu'l-Bahá
1267:
1259:
1256:Bahá'í Faith
1179:
1164:
1161:from Allah.
1140:
1125:
1081:
961:Hadith Qudsi
946:Throne Verse
716:
703:God in Islam
662:Pope Francis
660:
652:Benedict XVI
649:
645:
638:
607:
588:
565:
554:
550:
537:
532:Prodigal Son
519:Christianity
497:
485:
482:
477:
461:
450:
441:
430:
422:
403:
369:
363:
352:
351:Worthington
350:
340:
338:
281:
272:
250:
221:
219:
207:
200:
196:
192:
175:
167:philosophies
160:
153:
144:
113:
86:
55:
54:
10375:Workmanship
10265:Punctuality
10183:Magnanimity
10106:Hospitality
10056:Forgiveness
10001:Discernment
9959:Cleanliness
9491:Rashtrakuta
9408:Jainism and
9307:Maharashtra
9265:Bundelkhand
9152:Paul Dundas
9025:Kalpa Sūtra
9020:Aptamimamsa
8905:Monasticism
8836:Murtipujaka
8818:Kanji Panth
8798:Taran Panth
8781:Mula Sangha
8635:Siddhashila
8568:Tirthankara
8373:and culture
8178:recognition
8163:homeostatic
8063:forecasting
8012:Weltschmerz
7985:Misanthropy
7762:grandiosity
7644:Inspiration
7634:Infatuation
7602:Humiliation
7524:Frustration
7397:Contentment
7078:Forgiveness
6960:Forgiveness
6688:Mayo Clinic
6266:Mayo Clinic
5825:Mindfulness
5743:(9): 1866.
4880:Mahabharata
4858:Mahabharata
4759:Mahabharata
4755:Manusamhita
4038:Matthew 5:7
3727:Judaism 101
3535:19 December
3492:19 December
3463:19 December
3389:19 December
3356:19 December
3336:19 December
3226:19 December
3188:19 December
3115:(2): 16–18.
2147:hypersexual
2135:Mindfulness
1916:Gallup poll
1851:Kalpa Sūtra
1816:prāyaṣcitta
1809:prāyaṣcitta
1752:Pratikraman
1727:pratikraman
1616:Mahabharata
1602:Mahabharata
1552:Hindu texts
1487:the Rigveda
1250:God-fearing
626:Ephesians 4
568:eternal sin
545:Matthew 5:7
320:regardless)
105:Carl Rogers
56:Forgiveness
10829:Categories
10688:Auctoritas
10536:Aparigraha
10515:Adhiṭṭhāna
10497:Sophrosyne
10465:Eutrapelia
10350:Temperance
10330:Solidarity
10320:Simplicity
10280:Resilience
10255:Politeness
10223:Patriotism
10203:Moderation
10076:Good faith
10066:Generosity
10026:Equanimity
10006:Discipline
9964:Compassion
9670:Literature
9559:Samvatsari
9324:Tamil Nadu
9249:Jainism in
9068:Nandavarta
9015:Samayasāra
8967:Literature
8935:Kshamavani
8930:Paryushana
8893:Meditation
8888:Sallekhana
8828:Śvetāmbara
8749:Ratnatraya
8669:Gunasthana
8588:Philosophy
8450:Pathognomy
8351:well-being
8267:and gender
8262:expression
8257:exhaustion
8242:detachment
8227:competence
8208:Emotional
8190:regulation
8173:perception
8168:in animals
8118:and memory
8054:Affective
7962:Worldviews
7824:melancholy
7809:Resentment
7679:Loneliness
7654:Irritation
7639:Insecurity
7629:Indulgence
7504:Excitement
7489:Enthusiasm
7422:Depression
7382:Confidence
7377:Compassion
7352:Attraction
7277:Admiration
7272:Acceptance
7167:Repentance
7157:Redemption
7105:Imputation
7098:Prevenient
7046:Conversion
7011:Absolution
6712:2020-11-20
6409:2015-08-11
5243:2020-01-18
4521:2006-06-19
4491:2009-02-07
4465:2009-02-07
4435:2006-06-19
4347:: 433–439.
4120:2015-12-23
4060:Mark 11:25
4005:1 John 2:2
3991:2018-12-06
3981:Missio dei
3960:Mark 11:25
3905:2009-02-03
3835:Luke 23:34
3788:2009-02-07
3740:2006-04-26
3608:2020-01-18
3409:0299157741
3243:2020-01-18
3050:2006-06-19
2647:2009-02-07
2594:0299157741
2575:2020-01-18
2525:References
2503:Resentment
2497:Repentance
2439:Contrition
2433:Compassion
2251:Criticisms
2232:See also:
2216:and lower
2113:children.
2018:Work phase
1744:samvatsari
1705:samvatsari
1684:ekindriyas
1651:Kshamavani
1645:See also:
1554:, certain
1514:meditative
1381:Dhammapada
1327:meditation
1143:recommends
1116:repentance
1093:Al-Ghaffur
994:Jazakallah
752:Attributes
676:See also:
634:Matthew 18
580:Luke 23:34
512:repentance
500:Just prior
472:Yom Kippur
468:meditation
417:See also:
345:relational
252:neutrality
93:forgetting
69:resentment
10850:Mythology
10736:Humanitas
10482:Phronesis
10473:Philotimo
10325:Sincerity
10290:Reverence
10158:Judgement
10146:Emotional
10136:Integrity
10126:Innocence
10081:Gratitude
10061:Frugality
10051:Foresight
10031:Etiquette
10021:Endurance
9996:Diligence
9919:Alertness
9868:Scout Law
9769:Endowment
9588:Sculpture
9524:Ekendriya
9385:Singapore
9370:Hong Kong
9350:Australia
9319:Rajasthan
9290:Karnataka
9202:Community
9187:Bal Patil
9142:Chandabai
9111:Pattavali
9063:Shrivatsa
9048:Jain flag
8925:Festivals
8881:Practices
8869:Terapanth
8856:Tristutik
8846:Kharatara
8808:Terapanth
8803:Bispanthi
8773:Digambara
8596:Five Vows
8573:Ganadhara
8478:appraisal
8418:sociology
8369:Emotions
8341:symbiosis
8326:reasoning
8296:isolation
8237:contagion
8222:blackmail
8148:expressed
8143:evolution
8133:and sleep
8123:and music
8058:computing
8005:Reclusion
8000:Pessimism
7975:Defeatism
7905:Suffering
7851:Sehnsucht
7794:Rejection
7745:self-pity
7720:Nostalgia
7689:limerence
7659:Isolation
7597:Hostility
7554:Happiness
7534:Gratitude
7479:Emptiness
7462:vicarious
7412:Curiosity
7387:Confusion
7327:Annoyance
7307:Amusement
7297:Agitation
7292:Affection
7287:Aesthetic
7282:Adoration
7187:Synergism
7177:Salvation
7120:Monergism
7026:Atonement
7021:Assurance
6836:. Harper.
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