Forgiveness - Knowledge

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breaks within me, and my bones tremble; for even the day of death does not atone for such sins. Therefore I prostrate and beg before You, to have mercy on me, and grant me grace, compassion, and mercy in Your eyes and in the eyes of all people. For behold, I forgive with a final and resolved forgiveness anyone who has wronged me, whether in person or property, even if they slandered me, or spread falsehoods against me. So I release anyone who has injured me either in person or in property, or has committed any manner of sin that one may commit against another . Except for these two, I fully and finally forgive everyone; may no one be punished because of me. And just as I forgive everyone, so may You grant me grace in the eyes of others, that they too forgive me absolutely.

643:, Jesus repeatedly spoke of forgiveness: "Blessed are the merciful, for they will receive mercy." "So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift." "Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses." "Be merciful, just as your Father is merciful." "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven." 38: 712: 186: 1793:

and going, treading on living organism, seeds, green grass, dew drops, ant hills, moss, live water, live earth, spider web and others. I seek forgiveness from all these living beings, be they — one sensed, two sensed, three sensed, four sensed or five sensed. Which I may have kicked, covered with dust, rubbed with ground, collided with other, turned upside down, tormented, frightened, shifted from one place to another or killed and deprived them of their lives. (By confessing) may I be absolved of all these sins.

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context in which it happened; consider the anger you feel about it, any shame or guilt associated with it, and how it has affected you; decide whether you want to advance into an attitude of forgiveness, and, if so: work on understanding, compassion, and acceptance, and make a gesture of reconciliation to the offender; then, reformulate the way you remember your experience of being wronged and of developing forgiveness in ways that healthily integrate this into your life story.

1406: 2260: 397: 1971: 2348:. However, the process of self-forgiveness may be misinterpreted and therefore not accurately completed. This could lead to increased feelings of regret or self-blame. To avoid this, and to increase the positive benefits associated with genuine self-forgiveness, a specific therapeutic model of self-forgiveness can be used to encourage genuine self-forgiveness. The proposed model has four key elements: responsibility, remorse, restoration, and renewal: 9710: 2367:

perceived offences. However, this would not be the process necessary for them to make their amends. Additionally, offenders who continue to offend while attempting to forgive themselves for past offences demonstrate a reluctance to genuinely complete the four stages necessary for self-forgiveness. It is important to first gather exterior information about the persons's perceived offences as well as their needs and motivation for self-forgiveness.

242: 2319: 7953: 7947: 1037: 158:, sociologist Benoit Guillou highlighted the extensive range of meanings associated with the term "forgiveness" and its underlying political nature. In the study's findings, the author presented four primary aspects of forgiveness to facilitate a clearer comprehension of both its multifaceted applications and the circumstances in which forgiveness can contribute to the restoration of social connections. 8548: 224:, presented evidence that forgiveness can be learned (i.e. is a teachable skill, with practice) based on research into the effects of teaching forgiveness. This research gave empirical support to the powerful, positive health effects of forgiveness. In three separate studies, including one with Catholics and Protestants from Northern Ireland whose family members were murdered in 605:, "For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others, neither will your Father forgive your trespasses," forgiveness is not an option to a Christian; rather one must forgive to be a Christian. Forgiveness in Christianity is a manifestation of submission to Christ and fellow believers. 1531:. Feminine Lakshmi forgives even when the one who does wrong does not repent. Masculine Vishnu, on the other hand, forgives only when the wrongdoer repents. In Hindu Dharma, the feminine forgiveness granted without repentance by Lakshmi is higher and more noble than the masculine forgiveness granted only after there is repentance. In the Hindu epic 228:, he found that people who are taught how to forgive become less angry, feel less hurt, are more optimistic, become more forgiving in a variety of situations, and become more compassionate and self-confident. His studies show a reduction in experience of stress, in physical manifestations of stress, and an increase in vitality. 2310:

holding grudges can contribute to adverse health outcomes by perpetuating anger and heightening SNS arousal and cardiovascular reactivity. Expression of anger has been strongly associated with chronically elevated blood pressure and with the aggregation of platelets, which may increase vulnerability for heart disease.

130:, and medicine. Forgiveness may be considered simply in terms of the person who forgives, which may include forgiving themselves. This can be in terms of the person forgiven or in terms of the relationship between the forgiver and the person forgiven. In most contexts, forgiveness is granted without any expectation of 2334:

can cause individuals to experience feelings of guilt or self-hatred. People can reflect on their behaviours to determine if their actions are moral. In situations of trauma, people may self-forgive by allowing themselves to change and live a moral life. Self-forgiveness may be required in situations

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Forgiveness may also correlate with physical health because hostility is associated with poor coronary performance. Unforgiveness is a sort of hostility, and forgiveness is letting go of hostility. Heart patients who are treated with therapy that includes forgiveness to reduce hostility have improved

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There are various forms of forgiveness interventions. One is where patients are forced to confront the entity that prevents them from forgiving by using introspective techniques and expressing this to the therapist. Another is getting the person to try to see things from the offender's point of view,

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The need to forgive is widely recognized, but people are often at a loss for ways to accomplish it. For example, in a large representative sampling of American people on various religious topics in 1988, the Gallup Organization found that 94% said it was important to forgive, but 85% said they needed

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If among monks or nuns occurs a quarrel or dispute or dissension, the young monk should ask forgiveness of the superior, and the superior of the young monk. They should forgive and ask forgiveness, appease and be appeased, and converse without restraint. For him who is appeased, there will be success

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People characterized by the personality trait of forgiveness tend to experience better physical health. A study focusing on relationships revealed that the level of forgiveness exhibited by individuals had a discernible impact on their physical well-being, regardless of whether they were in positive

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A meta-analysis of several controlled studies of forgiveness-oriented psychological interventions tried to determine whether certain classes of intervention helped people to forgive, and also whether this helped their emotional health in general. It found strong support for forgiveness interventions

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Older adults who receive forgiveness interventions report higher levels of forgiveness than those who did not receive treatment. Forgiveness treatments resulted in lower depression, stress, and anger than no-treatment conditions. Forgiveness interventions also enhance positive psychological aspects.

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In 2001, Charlotte van Oyen Witvliet asked people to think about someone who had hurt, wronged, or offended them. As they thought to answer, she observed their reaction. She observed their blood pressure, heart rate, facial muscle tension, and sweat gland activity. Recalling the grudge increased the

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Love the creatures for the sake of God and not for themselves. You will never become angry or impatient if you love them for the sake of God. Humanity is not perfect. There are imperfections in every human being, and you will always become unhappy if you look toward the people themselves. But if you

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safety need to be addressed, and where facilitating forgiveness may be premature immediately after an interpersonal offense. Malcolm explains that "premature efforts to facilitate forgiveness may be a sign of our reluctance to witness our client’s pain and suffering and may unwittingly reinforce the

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can cause the person who wants to forgive to have feelings of low self-worth, and to endure a traumatic phase due to that person's actions. Going through a negative experience can cause long term trauma. A person may benefit from letting go and accepting what has happened. Letting go does not erase

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People can unintentionally cause harm or offence to one another. It is important that individuals recognize when this happens, and, in the process of making amends, to self-forgive. The ability to forgive oneself can benefit a person's emotional and mental well-being. The ability to forgive oneself

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Self-forgiveness happens in response to situations in which someone has done something they perceive to be morally wrong and that they consider themselves to be responsible for. Self-forgiveness is the overcoming of negative emotions that the wrongdoer associates with the wrongful action, which can

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In a 2005 study, researchers investigated whether forgiveness is important in a marriage. When does forgiveness usually accrue—before an argument or after an argument? Does forgiveness take a role when a person breaks a promise? etc. Researchers found six components that were related to forgiveness

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Forgiveness is central to Christian ethics. The prayer Jesus taught his followers to recite begs God to "forgive us our debts, as we also have forgiven our debtors". When Peter asked Jesus how often to forgive someone, Jesus said "not seven times, but, I tell you, seventy-seven times". Jesus warned

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considers that the "faculty of forgiveness" has its place in public affairs. She believes that forgiveness can liberate resources both individually and collectively in the face of the irreparable, by freeing people to act in ways that are not merely reactive to the original wrong: "Forgiving is the

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or a desire for vengeance. Theorists differ in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e. an increased ability to tolerate the offender), or requires reconciliation with the offender. In certain legal contexts, forgiveness

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Forgiveness studies have been refuted by critics who claim that there is no direct correlation between forgiveness and physical health. Forgiveness, due to the reduction of directed anger, contributes to mental health, and mental health contributes to physical health, but there is no evidence that

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Self-forgiveness is an important part of self-acceptance and mental health in stages of life. Failing to achieve self-forgiveness can have negative effects on mental health. Among the elderly, self-forgiveness often involves introspection about past wrongdoings, aiming to prevent their recurrence;

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Some studies looked at the effectiveness of forgiveness interventions on young children, including several cross-cultural studies. One looked at forgiveness interventions and Chinese children who were less likely to forgive those who had wronged them, finding an effect of such interventions on the

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Researchers have studied forgiveness interventions in relationships and whether or not prayer increases forgiveness. One study found that praying for a friend or thinking positive thoughts about that person every day for four weeks positively boosts the chances of forgiving that friend or partner,

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May you, O Revered One! Voluntarily permit me. I would like to confess my sinful acts committed while walking. I honour your permission. I desire to absolve myself of the sinful acts by confessing them. I seek forgiveness from all those living beings which I may have tortured while walking, coming

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of the victim accepts money instead of revenge. The second wisdom of forgiveness is that it increases the honor and prestige of the one who forgives. Forgiveness is not a sign of weakness, humiliation or dishonor. Rather, forgiveness is honorable, it raises the merit of the forgiver in the eyes of

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observed that "anything done to promote forgiveness has little impact unless substantial time is spent at helping participants think through and emotionally experience their forgiveness". Efforts to facilitate forgiveness may be premature and even harmful immediately after an interpersonal injury.

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The process of self-forgiveness is not always applicable for every person. For example, people who have not actually caused others any harm or wrongdoing, but instead suffer from negative emotions such as self-hatred or self-pity—such as victims of assault—might attempt self-forgiveness for their

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Some researchers worry that forgiveness interventions promote unhealthy relationships. They worry that individuals with toxic relationships will continue to forgive those who continuously commit wrong acts towards them, when in fact they should be distancing themselves from those sorts of people.

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Critics argued that forgiveness interventions may actually cause an increase in negative affect because they try to inhibit the person's feelings towards the offender. This can result in the person feeling negatively towards themself. This approach implies that the negative emotions the person is

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People in a relationship believe that forgiveness means you must forget what had happened. When couples forgive their spouses they sometimes need help from professionals to overcome their pain that might remain. Researchers described differences between how each individual perceives the situation

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It is forbidden to be obdurate and not allow yourself to be appeased. On the contrary, one should be easily pacified and find it difficult to become angry. When asked by an offender for forgiveness, one should forgive with a sincere mind and a willing spirit ... forgiveness is natural to the

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As of 2006, there is no consensus for a psychological definition of forgiveness in research literature. However, there is agreement that forgiveness is a process, and a number of models describing the process of forgiveness have been published, including one from a radical behavioral perspective.

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To be unapologetic is to refuse to apologize for or even recognize wrongdoings. "he relationship between apologies and the adjectives 'apologetic' and 'unapologetic' is not quite so straightforward." Choosing to forgive someone or not correlates with whether or not that person is truly sorry for

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I know that there is no one so righteous that they have not wronged another, financially or physically, through deed or speech. This pains my heart within me, because wrongs between humans and their fellow are not atoned by Yom Kippur, until the wronged one is appeased. Because of this, my heart

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Dr. Robert Enright from the University of Wisconsin–Madison founded the International Forgiveness Institute and initiated forgiveness studies. He developed a 20-Step Process Model of Forgiveness. In that model, to forgive someone, you should examine the wrong you suffered, who caused it, and the

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sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed or hurt goes through a process in changing feelings and attitude regarding a given offender for his/her actions, and overcomes the impact of the offense, flaw or mistake including

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Another meta-analysis examined how forgiveness interventions affected depression, anxiety, and hopelessness, and concluded that "interventions designed to promote forgiveness are more effective at helping participants achieve forgiveness and hope and reduce depression and anxiety than either no

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Self-forgiveness may be associated with procrastination; self-forgiveness allows a person to overcome the negative effects linked to an earlier behaviour and adopt proactive approaches toward similar tasks. Embracing self-forgiveness in the context of procrastination can enhance self-esteem and

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The researchers also came up with recommendations for practitioners and interventions to help married individuals communicate with each other, to resolve problems, and to forgive each other more easily. For example, people should explore and understand what forgiveness means before starting any

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Research into the correlation between physical health and forgiveness has been criticized for being too focused on unforgiveness. Research shows more about what hostility and unforgiveness contribute to poor health than it shows about what forgiveness contributes to good health. Unforgiving or

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Although there is limited research directly linking forgiveness to physical health, there are certain factors that suggest a potential connection. This is particularly relevant to physiological indicators and how the process of forgiveness may affect the body's responses in various situations

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Survey data from 2000 showed that 61% of those participants who were part of a small religious group reported that the group helped them be more forgiving. People who reported that their religious groups promoted forgiveness also related success in overcoming addictions, guilt, and perceiving

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Forgiveness is interpreted in many ways by different people and cultures. This is important in relationship-oriented communication. When all parties share a mutual view of forgiveness then a relationship can be maintained. "Understanding antecedents of forgiveness, exploring the physiology of

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Emotional forgiveness is not the same as decisional forgiveness or the expression of forgiveness. Expressing emotions (i.e., "I am angry at you" or "I forgive you") is not the same as genuinely having or experiencing the emotions (i.e., people can deny, mistake, or lie about their emotional

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levels than those who do not. This is theorized to be due to forgiveness, and suggests forgiveness is an evolutionarily-selected trait. Direct influences of forgiveness include: Reducing hostility (which is inversely correlated with physical health), and that unforgiveness may degrade the

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Other ancient Hindu texts highlight that forgiveness is not the same as reconciliation. Forgiveness in Hindu Dharma does not necessarily require that one reconcile with the offender, nor does it rule out reconciliation in some situations. Instead forgiveness in Hindu philosophy is being

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may play a role as a mediator in the relationship between forgiveness and health outcomes. When combined with mindfulness, forgiveness has a beneficial impact on physical health. However, the effects of forgiveness on health are contingent upon the presence and practice of mindfulness.

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In Judaism, one must go "to those he has harmed" in order to be entitled to forgiveness. One who sincerely apologizes three times for a wrong committed against another has fulfilled their obligation to seek forgiveness. This means that in Judaism a person cannot obtain forgiveness from

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Responsibility is the first necessary step towards genuine self-forgiveness. In order to avoid the negative affect associated with emotions such as overwhelming guilt or regret, offenders must first recognize that they have hurt another person, and accept responsibility for their

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where the individual hurt themselves or in situations where they hurt others. Self-forgiveness has a moderating effect between depression and suicidality. this suggests that self-forgiveness (up-to a point) is protective against suicide, hinting at possible prevention strategies.

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gains the road and the reward of the road, he wins the reward of good conduct. By begging forgiveness he obtains happiness of mind; thereby he acquires a kind disposition towards all kinds of living beings; by this kind disposition he obtains purity of character and freedom from

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details the benefits and the mental, physical, and psychological results of forgiveness. Stress relief may be the chief factor that connects forgiveness and well-being. Levels of stress go down when levels of forgiveness rise, resulting in a decrease in mental health symptoms.

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Forgiveness may also lead to better perceived physical health. This correlation applies to both self-forgiveness and other-forgiveness but is especially true of self-forgiveness. Individuals who are more capable of forgiving themselves have better perceived physical health.

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and forgiveness, for the victimizer is, truly, the most unfortunate of all." When resentments have already arisen, the Buddhist view is to calmly proceed to release them by going back to their roots. Buddhism centers on release from delusion and suffering through

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A meta-analysis of group-based forgiveness interventions examined how well they increase self-reported forgiveness (or decrease "unforgiveness"). It concluded that "The data appear to speak clearly: Forgiveness interventions are effective."

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intervention because preconceived ideas of forgiveness can cause problems with couples being open to forgive. For example, a person not forgiving their spouse out of fear that the spouse might think that they are weak can cause a conflict.

205:, angry, and hostile in life were less likely to forgive another person even after a long time had passed. They were more likely to avoid their transgressor and want to enact revenge upon them two and a half years after the transgression. 2381:

what the person did, but forgiveness can lead to inner-peace from the lack of negative emotion within. Despite the other person not apologizing sincerely, forgiving them may be the solution to problems and result in loving one's self.

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A number of studies showcase high effectiveness rates of forgiveness interventions when done continuously over a long period of time. But some researchers have found these interventions ineffective when done over short spans of time.

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Elsewhere, it is said "Then Peter came and said to him, 'Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?' Jesus said to him, 'Not seven times, but, I tell you, seventy-seven times.'"

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Studies show that people who forgive are happier and healthier than those who hold resentments. The first study to look at how forgiveness improves physical health discovered that when people think about forgiving an offender their

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People who decide to genuinely forgive someone also have better physical health. This is due to the relationship between forgiveness and stress reduction. Forgiveness prevents poor physical health and manages good physical health.

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forgive then heal); that fully acknowledging the grievance (both what actions were harmful, and naming the emotions the victim felt as a response to the offender's actions) is an essential first step, before forgiveness can occur.

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of the Commonwealth, summarized: "it is not that God forgives, while human beings do not. To the contrary, we believe that just as only God can forgive sins against God, so only human beings can forgive sins against human beings."

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People who forgive can have healthier hearts, fewer depression symptoms, and less anxiety. Forgiveness can help mental health especially with people who have mental disorders. Forgiveness can also improve the immune system.

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Forgiveness is not ignoring accountability or justice. In particular, punishment and compensation are independent of the choice to forgive (you can forgive, or not forgive, and still pursue punishment and/or compensation,

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candidates’ blood pressure and heart rate, and they sweated more. The rumination was stressful, and unpleasant. When they adopted forgiveness, they showed no more of an anxiety reaction than normal wakefulness produces.

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Lawler-Row, Kathleen A.; Scott, Cynthia A.; Raines, Rachel L.; Edlis-Matityahou, Meirav; Moore, Erin W. (2007-06-01). "The Varieties of Forgiveness Experience: Working toward a Comprehensive Definition of Forgiveness".

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Worthington, Everett L.; Kurusu, Taro A.; Collins, Wanda; Berry, Jack W.; Ripley, Jennifer S.; Baier, Sasha N. (2000). "Forgiving Usually Takes Time: A Lesson Learned by Studying Interventions to Promote Forgiveness".

1489:, forgiveness is discussed in verses dedicated to the deity Varuna, both the context of the one who has done wrong and the one who is wronged. Forgiveness is considered one of the six cardinal virtues in Hindu Dharma. 151:

only reaction which does not merely re-act but acts anew and unexpectedly, unconditioned by the act which provoked it and therefore freeing from its consequences both the one who forgives and the one who is forgiven."

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is the Hindu festival of colors, celebrated in spring. Traditionally, this is also a day to mark forgiveness, meet others, and repair relationships. In Indonesia, among Balinese Hindus, Ngembak Geni — the day after

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The act and effects of forgiveness can vary depending on the relationship status between people. Whether you are married, friends, or acquaintances, the process of forgiving is similar but not completely the same.

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look toward God, you will love them and be kind to them, for the world of God is the world of perfection and complete mercy. Therefore, do not look at the shortcomings of anybody; see with the sight of forgiveness.

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that make forgiveness necessary as well as the reality of the objects of those passions. "If we haven’t forgiven, we keep creating an identity around our pain, and that is what is reborn. That is what suffers."

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Hook, Joshua N.; Farrell, Jennifer E.; Davis, Don E.; Tongeren, Daryl R. Van; Griffin, Brandon J.; Grubbs, Joshua; Penberthy, J. Kim; Bedics, Jamie D. (2015-01-02). "Self-Forgiveness and Hypersexual Behavior".

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Temoshok, Lydia R.; Chandra, Prabha S. (28 August 2001). "The Meaning of Forgiveness in a Specific Situational and Cultural Context". In McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (eds.).

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Social and political dimensions of forgiveness involve the strictly private and religious sphere of "forgiveness". The notion of "forgiveness" is generally considered unusual in the political field. However,

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life). In the highest self-realized state, forgiveness becomes the essence of one's personality, where the persecuted person remains unaffected, without agitation, without feeling like a victim, free from

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is required, and once again, God can only forgive one for the sins one has committed against God; this is why it is necessary for Jews also to seek the forgiveness of those people who they have wronged.

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Forgiveness is not denying or suppressing anger; rather its focus is on resentment. In particular, in order to forgive it is healthy to acknowledge and express negative emotions, before you can forgive

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Is renewal, the offending person can genuinely forgive himself/herself for their past transgressions and can engage in more positive and meaningful behaviors such as self-compassion and self-kindness.

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functioning improves. Another study found the more forgiving people were, the less they suffered from a wide range of illnesses. Less forgiving people reported a greater number of health problems.

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There is, however, conflicting evidence on the effectiveness of forgiveness interventions, and some researchers have taken a critical approach to the forgiveness intervention approach to therapy.

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of an offense). In some schools of thought, it involves a personal and "voluntary" effort at the self-transformation of one's own half of a relationship with another, such that one is restored to

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Worthington, Everett L.; Scherer, Michael (2004). "Forgiveness Is an Emotion-focused Coping Strategy That Can Reduce Health Risks and Promote Health Resilience: Theory, Review, and Hypotheses".

1316:. Buddhism encourages the cultivation of thoughts that leave a more wholesome effect. "In contemplating the law of karma, we realize that it is not a matter of seeking revenge but of practicing 173:

forgiveness for their shortcomings; others place greater emphasis on the need for people to forgive one another; yet others make little or no distinction between human and divine forgiveness.

1371:(equanimity), as a means to avoiding resentments in the first place. These reflections are used to understand the context of suffering in the world, both our own and the suffering of others. 2052:

Psychology researchers agree that the purpose of forgiveness interventions is to decrease overall negative affect associated with the stimulus and increase the individual's positive affect.

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The incorporation of forgiveness into therapy has been lacking, but has gained popularity. The growth of forgiveness in psychology has given rise to the study of forgiveness interventions.

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On the psychological level, forgiveness is different from simple condoning (viewing an action as harmful, yet to be "forgiven" or overlooked for certain reasons of "charity"), excusing or

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sees the decision to forgive the unrepentant wrongdoer as expressing a commitment "to see a wrongdoer in a new, more favorable light" as one who is not completely rotten or morally dead.

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Forgiveness lifts a burden, as the forgiver no longer feels anger or hatred toward the transgressor, and may better understand the transgressor. This improves their health and outlook.

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The victim moves toward resolution, becoming aware that he/she is not alone, having been the recipient of others' forgiveness, and finds meaning and purpose in the forgiveness process.

374:) defined forgiveness as "overcoming of resentment, the overcoming of moral hatred, as a speech act, and as forbearance". In his 1962 lecture on "Freedom and Resentment"', philosopher 5968:

Wohl, Michael J. A.; Pychyl, Timothy A.; Bennett, Shannon H. (2010). "I forgive myself, now I can study: How self-forgiveness for procrastinating can reduce future procrastination".

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Ashtavakra replied: "Oh beloved, if you want liberation, then renounce imagined passions as poison, take forgiveness, innocence, compassion, contentment and truth as nectar; (...)"

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Wilson, T.; Milosevic, A.; Carroll, M.; Hart, K.; Hibbard, S. (2008). "Physical Health Status in Relation to Self-Forgiveness and Other-Forgiveness in Healthy College Students".

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Field, Courtney; Zander, Jaimie; Hall, Guy (September 2013). "'Forgiveness is a present to yourself as well': An intrapersonal model of forgiveness in victims of violent crime".

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that God's forgiveness for your sins depends on your forgiveness towards others. In one of the gospels, Jesus during his crucifixion asks God to forgive those who crucified him.

1914:, so even if a person is not able to complete the forgiveness process they can still show mercy, especially when so many wrongs are done out of weakness rather than malice. The 1845:(in control); for him who is not appeased, there will be no success; therefore one should appease one's self. "Why has this been said, Sir? Peace is the essence of monasticism." 8434: 658:

in 2012, insisted that peace must be based on mutual forgiveness: "Only forgiveness, given and received, can lay lasting foundations for reconciliation and universal peace".

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Forgiveness is further refined in Hindu Dharma by rhetorically contrasting it in feminine and masculine form. In feminine form, one form of forgiveness is explained through

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Once the person accepts responsibility, it is natural for them to experience feelings of remorse or guilt. However, these feelings can be genuinely processed and expressed.

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because it draws from a person's emotional connection with the situation. Forgiveness is something that most people are taught to understand and practice at a young age.

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because it puts stress on the individual. Indirect influences are more related to forgiveness as a personality trait and include: people who are forgiving may have more

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Forgiveness protecteth the ascetic merit of the future; forgiveness is asceticism; forgiveness is holiness; and by forgiveness is it that the universe is held together.

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Although this is heavily debated, emotional forgiveness is for you, not the offender (i.e., unless you choose to make it so: by expressing it, or by trying to reconcile)

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Most world religions include teachings on forgiveness, and many of these provide a foundation for various modern traditions and practices of forgiveness. Some religious

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Berry, Jack W.; Everett, L. Jr. Worthington (2001). "Forgivingness, Relationship Quality, Stress While Imagining Relationship Events, and Physical and Mental Health".

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The reward of an evil deed is its equivalent. But whoever pardons and seeks reconciliation, then their reward is with Allah. He certainly does not like the wrongdoers.

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International Seminar on Islamic Thoughts Proceedings, December 2004, Department of Theology and Philosophy, Faculty of Islamic Studies Universiti Kebangsaan Malaysia

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Wade, Nathaniel; Hoyt, William; Kidwell, Julia; Worthington, Everett (2013). "Efficacy of Psychotherapeutic Interventions to Promote Forgiveness: A Meta-Analysis".

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this process contributes to enhancing their authentic self-concept. When people successfully learn from transgressions, they may experience improved mental health.

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is unforgivable in Judaism, and they will answer to God for it, though the victims' family and friends can forgive the murderer for the grief they caused them. The

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The theological basis for forgiveness in Hindu Dharma is that a person who does not forgive carries baggage of memories of the wrong, of negative feelings, and of

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feeling are unacceptable and feelings of forgiveness are correct and acceptable. This might inadvertently promote feelings of shame and contrition in the person.

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is an ancient Hawaiian practice of reconciliation and forgiveness, combined with prayer. Similar forgiveness practices were performed on islands throughout the

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Wade, Nathaniel G.; Johnson, Chad V.; Meyer, Julia E. (2008). "Understanding concerns about interventions to promote forgiveness: A review of the literature".

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Some studies claim that there is no correlation, either positive or negative between forgiveness and physical health, and others show a positive correlation.

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Thus the "reward" for forgiving others is not God's forgiveness for wrongs done to others, but rather help in obtaining forgiveness from the other person.

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that helped people go through a multi-step process of forgiveness, but no support for forgiveness interventions that were designed merely to help people

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is perhaps the best known parable about forgiveness and refers to God's forgiveness for those who repent. Jesus asked for God's forgiveness of those who

3919: 636::21–35) to show that His followers (represented in the parable by the servant) should forgive because God (represented by the king) forgives much more. 502:

to Yom Kippur, Jews ask forgiveness of those they have wronged during the prior year (if they have not already done so). During Yom Kippur itself, Jews

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so that they may understand the reasoning behind the offender's actions. If they can do this, they might be able to forgive the offender more easily.

1934: 1898:

among family members of a person who is physically ill. Modern versions are performed within the family by a family elder, or by the individual alone.

1610:

Righteousness is the one highest good, forgiveness is the one supreme peace, knowledge is one supreme contentment, and benevolence, one sole happiness.

1558:

and intentional acts are debated as naturally unforgivable, for example, murder and rape; these ancient scholars argue whether blanket forgiveness is

343:, outlines reasons why forgiveness takes time: when work on self (care/healing) takes priority (i.e. therapy, medical injuries, etc.), when issues of 2376:

their actions. Forgiving a person who does not seem remorseful for their actions can be difficult, but may loosen the grip the person has over you.

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like plants and microorganisms that they may have harmed while eating and doing routine activities. Forgiveness is asked by uttering the phrase,

404:

Religion can affect how someone chooses to forgive—for example, through religious activity, religious affiliation and teachings, and imitation.

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justifiable in every circumstance, and whether forgiveness encourages crime, disrespect, social disorder, and people not taking you seriously.

5537:

Wade, Nathanie; Worthington, Everett; Meyer, Julia (2005). "But Do They Work? A Meta-Analysis of Group Interventions to Promote Forgiveness".

4535: 3199: 4561: 4484: 4149: 3598: 2188: 3657: 1126:(...) Allah has forgiven what has been done. But those who persist will be punished by Allah. And Allah is Almighty, capable of punishment. 2661: 2565: 566:

Unlike in Judaism, in Christianity God can forgive sins committed by people against people, since he can forgive every sin except for the

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Cornish, Marilyn A.; Wade, Nathaniel G. (2015). "A therapeutic model of self-forgiveness with intervention strategies for counselors".

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toward others. This is based on the belief that God forgives sins through faith in the atoning sacrifice of Jesus Christ in his death (

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Webb, Jon R.; Phillips, T. Dustin; Bumgarner, David; Conway-Williams, Elizabeth (2012-06-22). "Forgiveness, Mindfulness, and Health".

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for past offences can lessen negative emotions such as shame and guilt, and can increase positive practices such as self-kindness and

498:

Jews observe a Day of Atonement, Yom Kippur, on the day before God makes decisions regarding what will happen during the coming year.

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The enforcement of justice, at least with regard to punishing or rewarding, falls outside the purview of personal forgiveness.

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and less stressful marriages, and forgiveness may be related to other personality traits that correlate with physical health.

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Athamina, Khalil (1992). "Al-Qisas: its emergence, religious origin and its socio-political impact on early Muslim society".

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Fisher, M.L.; Exline, J.J. (2010). "Moving toward self-forgiveness: Removing barriers related to shame, guilt, and regret".

4875: 3502: 9694: 7191: 5510:

Wade, Nathaniel G.; Bailey, Donna C.; Shaffer, Philip (2005). "Helping Clients Heal: Does Forgiveness Make a Difference?".

2087:

Wanda Malcolm, a registered psychologist, states: "it is not a good idea to make forgiveness an a-priori goal of therapy".

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for wrongs they have done to other people. This also means that, unless the victim forgave the perpetrator before he died,

5288: 3898: 9877: 8278: 8182: 6983: 6951: 5260: 2508: 1224:. The third wisdom of forgiveness is that, according to scholars such as al-Tabari and al-Qurtubi, forgiveness expiates ( 7146: 5669: 4806: 4780: 4697: 4664: 4253: 4225: 3306: 3272: 3160: 2954:

Cordova, J.; Cautilli, J.; Simon, C.; Axelrod-Sabtig, R (2006). "Behavior Analysis of Forgiveness in Couples Therapy".

2554: 2002:"Enright's model of forgiveness has received empirical support and sees forgiveness as a journey through four phases": 629: 2767: 9745: 9648: 8392: 6924: 6905: 6886: 6813: 6794: 6629: 6064: 4738: 2982: 2153:

and life problems. Self-forgiveness may help individuals reduce hypersexual negative behaviours that cause problems.

284: 1478: 1450: 138:

or dead). In practical terms, it may be necessary for the offender to offer some form of acknowledgment, such as an

8194: 6594: 5873:

Ingersoll-Dayton, Berit; Krause, Neal (2005-05-01). "Self-Forgiveness A Component of Mental Health in Later Life".

4585: 4092: 3453: 1942: 1688: 1232:) the forgiver from the sins they may have committed at other occasions in life. Forgiveness is a form of charity ( 4458: 4048: 10187: 8266: 1069: 251: 177:

forgiveness, and training people to become more forgiving all imply that we have a shared meaning for the term".

6457:

Jung, Minjee; Park, Yeonsoo; Baik, Seung Yeon; Kim, Cho Long; Kim, Hyang Sook; Lee, Seung-Hwan (February 2019).

4602: 1300:, forgiveness prevents harmful thoughts from causing havoc on one's mental well-being. Buddhism recognizes that 9830: 9643: 8152: 6976: 5688:

Stover, C.S. (1 April 2005). "Domestic Violence Research: What Have We Learned and Where Do We Go From Here?".

4971: 3407: 2592: 142:, or to explicitly ask for forgiveness, in order for the wronged person to believe themselves able to forgive. 4037: 3670:

Escher, Daniel (2013). "How Does Religion Promote Forgiveness? Linking Beliefs, Orientations, and Practices".

3503:"Forgiveness is an emotion-focused coping strategy that can reduce health risks and promote health resilience" 9612: 8482: 8127: 4059: 3927: 3872: 1747:, and letters and telephone calls are made to the outstation friends and relatives asking their forgiveness. 579: 108: 4514: 4081: 4070: 2892: 10864: 9679: 9394: 9074: 8530: 8459: 7234: 5133:

Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1895 reprint.

4480: 4134: 1211:) in Islam is derived from three wisdoms. The first and most important wisdom of forgiveness is that it is 31: 5334:

Fincham, F.; Hall, J.; Beach, S. (2006). "Forgiveness In Marriage: Current Status And Future Directions".

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The nature of forgiveness is discussed. The person commits that they will try to forgive the transgressor.

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Forgiveness is not excusing (i.e. making reasons to explain away offender's responsibility or free will)

10694: 10212: 10000: 9294: 8661: 8412: 7166: 7136: 7045: 3977:"Radical, Communal, Bearing Witness: The Church as God's Mission in Bruderhof Perspective and Practice" 3963: 3039: 751: 4015: 10859: 10844: 9928: 9389: 8763: 8492: 8387: 8189: 7176: 7151: 7025: 6999: 3812: 2481: 2359:

Restoration allows the offending person to make the necessary amends to the person(s) they have hurt.

1946: 1907:

some outside help to be able to forgive. However, not even regular prayer was found to be effective.

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Forgiveness is virtue; forgiveness is sacrifice; forgiveness is the Vedas; forgiveness is the Shruti.

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means to pardon, to excuse for a fault or an offense. According to Muhammad Amanullah, forgiveness (

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client’s belief that the pain and suffering is too much to bear and must be suppressed or avoided."

154:

In a study conducted in Rwanda to examine the discourses and practices of forgiveness following the

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As observed by Lucy Allais at footnote 16 of "Wiping the Slate Clean:The Heart of Forgiveness," in

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Forgiveness in marriage is important. When two people can forgive each other this contributes to a

1527:

Sri in some parts of India); the other form is explained in the masculine form through her husband

544: 8743: 5178:

Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1884

4731:

Forgiveness: Themes and issues. Forgiveness and the healing process: A central therapeutic concern

4569: 3976: 3959: 3834: 2493: – Distressing emotion experienced by a person who regrets actions they have done in the past 2271: 1501: 9607: 9227: 8523: 8487: 8402: 8246: 7969: 7461: 7227: 7161: 3948: 3622:

Newberry, Paul A. (April 2001). "Joseph Butler on Forgiveness: A Presupposed Theory of Emotion".

3195: 3178:"Everett Worthington - Justice, Forgiveness, and Reconciliation: How Psychology Informs Theology" 1813:(repentance), a soul gets rid of sins, and commits no transgressions; he who correctly practises 655: 558:

stated that Jesus was "the discoverer of the role of forgiveness in the realm of human affairs."

4919:

Ashtavakra Gita has over 10 translations, each different; the above is closest consensus version

2665: 1417:– is the ritual festive day in spring to meet, and both seek forgiveness and forgive each other. 111:" towards the other. Forgiveness can seal off a past wrongdoing and remove it from the present. 37: 10621: 10359: 10145: 10050: 9768: 9306: 9264: 9209: 8330: 8273: 8137: 8067: 7919: 7658: 7254: 7171: 6702: 5088:. Translated by Shah, Nagin J.; Sen, Madhu. Ahmedabad: Gujarat Vidyapith. 1993. pp. 25–26. 766: 499: 255: 3000:"Personality predictors of levels of forgiveness two and a half years after the transgression" 2162:

Forgiveness and Health: Scientific Evidence and Theories Relating Forgiveness to Better Health

10869: 10294: 9738: 9684: 9455: 9323: 9232: 8417: 8062: 7867: 7296: 7156: 7104: 7087: 7072: 6309:"Granting Forgiveness or Harboring Grudges: Implications for Emotion, Physiology, and Health" 5390:"Granting Forgiveness or Harboring Grudges: Implications for Emotion, Physiology, and Health" 4960:. New Delhi: Bhagwan Mahavir memorial Samiti. verse 84; Samaṇ Suttaṁ; Ed. Prof. Sagarmal Jain 3111:

Sarinopoulos, S. (2000). "Forgiveness and Physical Health: A Doctoral Dissertation Summary".

3066:"Granting Forgiveness or Harboring Grudges: Implications for Emotions, Physiology and Health" 2637: 2299: 746: 613: 511: 418: 210: 10514: 3152: 3146: 1550:

The concept of forgiveness is treated in extensive debates within Hindu literature. In some

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described forgiveness as "a rather unfashionable subject in moral philosophy" at that time.

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Aṣṭāvakragītā (the Song of the Self Supreme): The Classical Text of Ātmādvaita by Aṣṭāvakra

3236: 2414: 2331: 2295: 955: 575: 8864: 266: 8: 10349: 10289: 10150: 9882: 9785: 9674: 9553: 9516: 9490: 9429: 9379: 8939: 8807: 8377: 8340: 8325: 8295: 8236: 8221: 8177: 8162: 8057: 8047: 7693: 7015: 6959: 5192:"Forgiveness: An exploratory factor analysis and its relationship to religious variables" 1986:

in marriage: satisfaction, ambivalence, conflict, attributions, empathy, and commitment.

1926: 1482: 1330: 1326: 1115: 1062: 726: 640: 598: 578:. "Then Jesus said, 'Father, forgive them, for they do not know what they are doing.'" – 507: 131: 5347: 2122:

This was regardless of the specific intervention model or format (group or individual).

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López, Javier; Serrano, Maria Inés; Giménez, Isabel; Noriega, Cristina (January 2021).

5713: 5630: 5605: 5592: 5576: 5417: 5211: 4965: 4401: 4295: 3695: 3660:, philosophical lecture read 9 May 1962, archived 18 January 2024, accessed 18 May 2024 3639: 3579: 3525: 3093: 2936: 2833: 2829: 2707: 2517: 2450: 1513: 1426: 1227: 1186: 1008: 665: 3778: 2478: – Negative conscious and emotional reaction to personal past acts and behaviours 1422: 185: 135: 10839: 10834: 10655: 10649: 10407: 10400: 10269: 10110: 9968: 9533: 9424: 9364: 9359: 9344: 9311: 9301: 9115: 9002: 8753: 8607: 8600: 8577: 8320: 8147: 8122: 8099: 8072: 7887: 7877: 7734: 7724: 7591: 7518: 7451: 7421: 7201: 7196: 7035: 6920: 6901: 6882: 6809: 6790: 6762: 6734: 6635: 6625: 6585: 6532: 6496: 6478: 6443: 6398: 6344: 6328: 6234: 6114: 6037: 5951: 5939: 5902: 5890: 5852: 5840: 5772: 5754: 5705: 5665: 5658: 5635: 5584: 5485: 5409: 5388:

Witvliet, Charlotte van Oyen; Ludwig, Thomas E.; Laan, Kelly L. Vander (2001-03-01).

5162: 5152: 5117: 5065: 5040: 5015: 4990: 4936: 4802: 4776: 4734: 4660: 4370: 4353: 4249: 4221: 4128: 3687: 3583: 3571: 3403: 3302: 3268: 3156: 3085: 2978: 2928: 2856: 2837: 2711: 2699: 2664:. University of California, Berkeley: The Greater Good Science Center. Archived from 2588: 2550: 2398:

Forgiveness could be offered only at significant temporal remove from the wrongdoing.

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mental well-being, potentially leading to a reduction in procrastination tendencies.

1646: 1588:

Other epics and ancient literature of Hindu Dharma discuss forgiveness. For example:

1313: 1305: 756: 467: 48: 10578: 8678: 6246: 6203: 6049: 5793:

Wuthnow, Robert (2000). "How Religious Groups Promote Forgiving: A National Study".

5717: 5596: 5219: 4428: 3894: 3529: 2940: 2021:

The focus shifts to the transgressor in an effort to gain insight and understanding.

1701:

phrase literally meaning "may all the evil that has been done be fruitless." During

10415: 10309: 10162: 9862: 9835: 9825: 9731: 9571: 9543: 9450: 9374: 9269: 9256: 9201: 9166: 9009: 8904: 8855: 8845: 8738: 8727: 8712: 8702: 8693: 8651: 8639: 8477: 8283: 8251: 7924: 7882: 7798: 7793: 7097: 6581: 6528: 6486: 6470: 6439: 6386: 6320: 6226: 6191: 6159: 6106: 6079: 6027: 5977: 5931: 5882: 5832: 5802: 5762: 5744: 5697: 5625: 5617: 5568: 5519: 5477: 5401: 5370: 5343: 5203: 5103: 4706: 4393: 4365: 4354:"Psychometric and Rationalization Accounts of the Religion-Forgiveness Discrepancy" 4287: 4182: 3679: 3631: 3563: 3517: 3445: 3077: 3014: 2920: 2825: 2751: 2691: 2420: 1938: 1837: 1808: 1698: 1668: 1189:

is another term for forgiveness in Islam; it occurs 35 times in Quran, and in some

771: 602: 155: 123: 77: 73: 6942: 6356: 6032: 6015: 5935: 5421: 4883: 3097: 118:, the obligation to forgive and the benefits of forgiveness have been explored in 10874: 10776: 10489: 10423: 10344: 9773: 9714: 9565: 9495: 9470: 9176: 9171: 9156: 9136: 8974: 8966: 8892: 8827: 8587: 8439: 8407: 8305: 8112: 8104: 8042: 7929: 7548: 6946: 6135:

McCullough, Michael; Vanoyen, Charlotte (2002). "The Psychology of Forgiveness".

2455: 2345: 1741:, seeking their forgiveness. No private quarrel or dispute may be carried beyond 1633: 1334: 1157:

to the extent of the harm done, but forgiveness is encouraged, with a promise of

370: 313:

Forgiveness is not reconciliation (i.e. reestablishing trust in the relationship)

44: 6195: 5996: 5361:

Fow, Neil Robert (1996). "The Phenomenology of Forgiveness and Reconciliation".

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include guilt, regret, remorse, blame, shame, self-hatred and/or self-contempt.

2031:

When married couples argue they tend to focus on who is right and who is wrong.

1874: 1567: 10535: 9913: 9587: 9485: 9460: 9274: 9191: 9161: 9095: 9029: 8997: 8984: 8979: 8924: 8790: 8785: 8644: 8629: 8559: 8464: 8397: 8216: 7897: 7857: 7783: 7431: 7181: 7141: 7114: 6163: 5981: 5621: 5523: 5144: 5113: 4860:. Vol. I. Translated by Kisari Mohan Ganguli. Section XXIX. Archived from 3753: 3567: 2998:

Maltby, J.; Wood, A.M.; Day, L.; Kon, T.W.H.; Colley, A.; Linley, P.A. (2008).

2226: 2213: 1827: 1788:, seeking forgiveness from all creatures while involved in routine activities: 1625:

Janak asked: "Oh lord, how does one attain wisdom? how does liberation happen?"

1055: 1045: 950: 720: 686: 590: 487: 453: 375: 214: 127: 9024: 6307:

vanOyen Witvliet, Charlotte; Ludwig, Thomas E.; Vander Laan, Kelly L. (2001).

6014:

Raj, Paul; Elizabeth, C.S.; Padmakumari, P. (2016-12-31). Walla, Peter (ed.).

5836: 5481: 3177: 3018: 2924: 10828: 10720: 10334: 10319: 10299: 10100: 10085: 10070: 9983: 9978: 9872: 9856: 9795: 9628: 9480: 9465: 9131: 8897: 8472: 8157: 7841: 7707: 7559: 7528: 7456: 7361: 7082: 6639: 6482: 6474: 6332: 6230: 6041: 5943: 5916: 5914: 5912: 5894: 5886: 5844: 5758: 5701: 5572: 3846: 3691: 3575: 3449: 2932: 2703: 2695: 2222: 2088: 1576: 1524: 1131: 1003: 988: 877: 859: 609: 555: 462: 437: 365: 189:

Factors determining the likelihood of forgiveness in an intimate relationship

147: 41: 10662: 10586: 9014: 6324: 5806: 5604:

Beach, S.R.H.; Fincham, F.D.; Hurt, T.; McNair, L.M.; Stanley, S.M. (2008).

5405: 5374: 5148: 5099: 4320:

Amanullah, M. (2004). "Just Retribution (Qisas) Versus Forgiveness ('Afw)".

3081: 2813: 2505: – Emotion consisting of a mixture of disappointment, disgust and anger 1350: 1145:

forgiveness, because Allah values forgiveness. There are numerous verses in

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experience to another person while genuinely feeling something else instead)

323:

Forgiveness is not pardoning; it cannot be granted or chosen by someone else

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The Railway Man: A POW's Searing Account of War, Brutality, and Forgiveness

6500: 6390: 6348: 6238: 6118: 5776: 5709: 5639: 5588: 5489: 5413: 4711: 4692: 3089: 2384: 1732: 1676: 1559: 1547:. Many other Hindu stories discuss forgiveness with or without repentance. 1509: 1309: 1086: 1041: 960: 945: 882: 844: 702: 661: 651: 531: 225: 166: 8728: 5909: 5788: 5786: 4173:

Abu-Nimer; Nasser (2013). "Forgiveness in The Arab and Islamic Contexts".

1665:, or supreme forgiveness, forms part of one of the ten characteristics of 1453:) and fusion words based on it, name the concept of forgiveness. The word 1405: 677: 617: 139: 80:, obligation, or other claims. Such legal usage can also be thought of as 10374: 10264: 10182: 10105: 9958: 9577: 9151: 9019: 8850: 8835: 8817: 8797: 8780: 8634: 8567: 8011: 7984: 7823: 7761: 7633: 7601: 7523: 7503: 7396: 6289:

McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (2000).

5233: 4655:

McCullough, Michael E.; Pargament, Kenneth I.; Thoresen, Carl E. (2001).

4610: 2146: 2134: 1915: 1726: 1615: 1601: 1551: 1497: 1249: 625: 567: 202: 104: 6669: 6340: 5818: 5816: 5749: 5580: 5556: 4263: 3699: 2511: – Commission tasked with discovering and revealing past wrongdoing 2259: 2145:

Self-forgiveness can reduce feelings of guilt and shame associated with

1173: 570:, and forgiveness from one's victim is not necessary for salvation. The 10687: 10496: 10464: 10329: 10254: 10222: 10202: 10075: 10065: 10025: 10005: 9963: 9582: 9558: 9219: 9067: 8934: 8929: 8887: 8748: 8668: 8449: 7808: 7678: 7488: 7381: 7376: 7276: 7271: 7010: 6750:

Toxic Parents: Overcoming Their Hurtful Legacy and Reclaiming Your Life

6368: 6366: 5783: 5215: 4405: 4299: 4194: 4186: 3683: 3643: 2502: 2496: 2438: 2432: 1970: 1919: 1704: 1650: 1380: 1134: 1092: 993: 633: 503: 471: 92: 68: 59: 9181: 8515: 6968: 5557:"Motivating Change in Relationships: Can Prayer Increase Forgiveness?" 3722: 2239:

cardiac health compared to those who are treated with medicine alone.

1659:, forgiveness is one of the main virtues that Jains should cultivate. 1505: 1493: 1366: 91:(merely releasing the offender from responsibility for an action), or 10735: 10481: 10479: 10472: 10470: 10447: 10324: 10157: 10135: 10125: 10080: 10060: 10030: 10020: 9995: 9918: 9867: 9523: 9186: 9141: 9110: 9062: 9047: 8802: 8772: 8595: 8572: 7999: 7974: 7961: 7904: 7850: 7744: 7719: 7688: 7596: 7553: 7533: 7483: 7478: 7416: 7411: 7386: 7326: 7306: 7291: 7281: 7186: 7119: 6879:

Forgiving and Not Forgiving: Why Sometimes It's Better Not to Forgive

6459:"Self-Forgiveness Moderates the Effects of Depression on Suicidality" 6110: 6016:"Mental health through forgiveness: Exploring the roots and benefits" 5813: 4278:

Shah, S.S. (1996). "Mercy Killing in Islam: Moral and Legal Issues".

2909: 2426: 2150: 1979: 1930: 1712: 1681:) Jains repeatedly seek forgiveness from various creatures—even from 1170: 1142: 1119: 998: 983: 978: 940: 912: 902: 854: 527: 387: 10607: 6425: 6423: 6421: 6419: 6363: 5822: 5207: 4397: 4339:

Gottesman, E. (1991). "Reemergence of Qisas and Diyat in Pakistan".

4291: 3635: 2465:

Letter of Reconciliation of the Polish Bishops to the German Bishops

1301: 1097:"The Oft-Forgiving", and is the original source of all forgiveness ( 10728: 10549: 10457: 10339: 10259: 10217: 10192: 10167: 10115: 10045: 9990: 9953: 9948: 9938: 9933: 9923: 9709: 9597: 9592: 9105: 9079: 8812: 7994: 7989: 7979: 7914: 7751: 7673: 7663: 7628: 7615: 7498: 7441: 7391: 7371: 7206: 6374: 4109: 2876:

Arendt, Hannah (1958). "Irreversibility and the Power to Forgive".

2458: – Ancient Hawaiian practice of reconciliation and forgiveness 2318: 2217: 1798: 1777: 1532: 1446: 1430: 1297: 1212: 621: 442: 396: 170: 162: 119: 47:

shows clemency to the vanquished after his success against tribes (

10807: 10669: 7219: 3148:

Forgive for Good: A Proven Prescription for Health & Happiness

2953: 1555: 1319: 1264:, this explanation is given of how to be forgiving toward others: 10783: 10769: 10702: 10635: 10600: 10528: 10284: 10207: 10177: 10130: 10090: 10015: 9973: 8946: 8722: 8717: 8688: 8551: 8424: 8004: 7952: 7946: 7872: 7832: 7818: 7813: 7803: 7714: 7574: 7473: 7436: 7406: 7401: 7366: 7346: 7336: 7321: 7263: 7250: 7030: 6416: 6306: 3327:"Two Weaknesses of Forgiving: it victimizes and it stops justice" 2896: 2490: 1959: 1925:

Forgiveness as a tool has been extensively used in such areas as

1880: 1656: 1520: 1486: 1235: 839: 834: 829: 594: 593:, and forgiving others begets being forgiven by God. Considering 424: 64: 10642: 10563: 6834:

Forgive for Good: A Proven Prescription for Health and Happiness

6806:

Traditions of Compassion: From Religious Duty to Social Activism

6430:

Szablowinski, Zenon (2011). "Self-forgiveness and forgiveness".

6177: 6175: 6173: 5868: 5866: 5864: 5862: 4838:. Vol. 2 (Emotion and Will). New Delhi: Motilal Banarsidas. 2499: – Reviewing one's actions and feeling contrition or regret 262: 201:

A longitudinal study showed that people who were generally more

10751: 10743: 10614: 10593: 10542: 10521: 10364: 10095: 9754: 9602: 9100: 8840: 8707: 8673: 8454: 7788: 7776: 7771: 7766: 7620: 7567: 7426: 7341: 6963: 6731:

Balancing the Scales of Justice with Forgiveness and Repentance

6284: 6282: 3064:

Witvilet, C. Van Oyen; Ludwig, T.E.; Vander Lann, K.L. (2001).

2475: 2469: 1892: 1528: 1400: 1358: 1221: 1158: 1150: 917: 907: 819: 814: 786: 776: 115: 96: 88: 8435:

Interactions between the emotional and executive brain systems

5285:"Beyond Right & Wrong: Stories of Justice and Forgiveness" 3895:"The Parable of the Prodigal Son in Christianity and Buddhism" 1982:

marriage. Forgiveness can help prevent problems from growing.

27:

Renunciation or cessation of resentment, indignation, or anger

10628: 10570: 10449: 10441: 10237: 10197: 10035: 9897: 9237: 9214: 8683: 7936: 7862: 7756: 7729: 7608: 7543: 7538: 7508: 7446: 7316: 7311: 6170: 5859: 5505: 5503: 5501: 5499: 3552: 2484: – Violation of an implicit or explicit relational rules 2444: 1911: 1770:

May I have friendship with all beings and enmity with none.)

1544: 1414: 1243: 1154: 1146: 1111: 1082: 1018: 1013: 935: 897: 892: 887: 791: 761: 741: 717: 697: 690: 100: 81: 8547: 6279: 6130: 6128: 2009:

Emphases exploring the pain that the person has experienced.

1768:(I ask pardon of all creatures, may all creatures pardon me. 10799: 10791: 10249: 10172: 10010: 7739: 7700: 7683: 7586: 7513: 7493: 7301: 6898:

The Prayer of Revenge: Forgiveness in the Face of Injustice

6288: 5329: 4902:

Osho – Transform Yourself Through the Science of Meditation

4654: 3043: 2298:

in an individual's well-being, so it is difficult to prove

2294:

Most of the studies on forgiveness cannot isolate it as an

1540: 1536: 1409: 1216: 1023: 824: 624::2) and that, therefore, Christians should forgive others ( 9723: 6656:

Pettigrove, Glen (July 2004). "Unapologetic Forgiveness".

6216: 6096: 5730: 5496: 5463: 5461: 5459: 5457: 5455: 5453: 5451: 5327: 5325: 5323: 5321: 5319: 5317: 5315: 5313: 5311: 5309: 4686:. Translated by Griffith, Ralph. Motilal Banarsidas. 1973. 4150:"Pope at Audience: 'We are forgiven as we forgive others'" 1952:

Beyond Right and Wrong: Stories of Justice and Forgiveness

1883:, including Samoa, Tahiti, and New Zealand. Traditionally 10369: 7668: 7356: 6125: 5606:"Prayer and marital intervention: A conceptual framework" 5449: 5447: 5445: 5443: 5441: 5439: 5437: 5435: 5433: 5431: 4956:

Varni, Jinendra (1993). Tukol, T.K.; Dixit, K.K. (eds.).

3063: 2725:

Wade, Nathaniel (14 August 2020). "Forgive and be free".

1840:

requires them to ask forgiveness for all transgressions:

1735:, they personally greet their friends and relatives with 391: 307:

Forgiveness does not have to be religious or otherworldly

5920: 5064:. Delhi: Motilal Banarsidass Publ. pp. 18 and 224. 4882:. Translated by Sri Kisari Mohan Ganguli. Archived from 4851: 2322:

Self-forgiveness is commonly associated with reflection.

6013: 5306: 5287:. Forgiveness Project. February 1, 2013. Archived from 5261:"The key to forgiveness is the refusal to seek revenge" 4542:. Translated by Thanissaro Bikkhu. 1997. Archived from 2513:

Pages displaying short descriptions of redirect targets

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Forgiveness operates at a different level than justice.

359: 10576: 6564: 6562: 6065:"Intervention Studies on Forgiveness: A Meta-Analysis" 5872: 5733:"Forgiveness Interventions for Older Adults: A Review" 5603: 5567:(1). Los Angeles, Calif.: SAGE Publications: 126–132. 5428: 5234:"About Breaking the Cycle, A project of the Bruderhof" 4912:

Original: मुक्तिं इच्छसि चेत्तात विषयान् विषवत्त्यज ।

4243: 3299:

Women's Reflections on the Complexities of Forgiveness

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forgiveness itself directly improves physical health.

1814: 1806: 1783: 1775: 1759: 1750: 1742: 1736: 1724: 1718: 1710: 1702: 1692: 1682: 1674: 1666: 1660: 1580: 1472: 1466: 1460: 1454: 1440: 1434: 538:

Blessed are the merciful: for they shall obtain mercy.

510:

they have made against God in the prior year. Sincere

341:

Women's Reflections on the Complexities of Forgiveness

231: 10413: 10390: 6560: 6558: 6556: 6554: 6552: 6550: 6548: 6546: 6544: 6542: 5161:. Vol. 22, Part 1. Oxford: The Clarendon Press. 5014:. Delhi: Motilal Banarsidass Publishers. p. 46. 1918:

revealed that the only thing that was effective was "

5997:"Forgiveness can improve mental and physical health" 5963: 5961: 5536: 4562:"Water Festivals of Thailand: The Indian Connection" 4246:

Islam and the Fate of Others: The Salvation Question

3849:(1958). "Irreversibility and the Power to Forgive". 3347:"Is Vengeance Better For Victims, than Forgiveness?" 2199: 1241: 1233: 1225: 1206: 1200: 1194: 1180: 1098: 1090: 668:

explained forgiving others as God forgives oneself.

6684:"Forgiveness: Letting go of grudges and bitterness" 6593:Wade, Nathaniel; Cornish, Marilyn (29 March 2023). 6262:"Forgiveness; Letting go of grudges and bitterness" 5470:

Psychotherapy: Theory, Research, Practice, Training

5039:. Vol. 10. Kessinger Publishing. p. 876. 5012:

Jainism and Ecology: Nonviolence in the Web of Life

4351: 4108:. May 25th Hall of the Baabda Presidential Palace: 2034: 95:(attempting to remove from one's consciousness the 6651: 6649: 6539: 6181: 5657: 5387: 4584:. 2009. Sacred times and festivals. Archived from 4352:Tsang, J.A.; McCullough, M.E.; Hoyt, W.T. (2005). 1364: 1356: 1348: 1342: 1317: 220:Dr. Fred Luskin of Stanford University, author of 6780:. Cambridge/New York: Cambridge University Press. 6259: 6134: 5967: 5958: 5509: 2893:"Le pardon est-il durable? Une enquête au Rwanda" 1990:based on who is in pain and who caused the pain. 1341:Buddhism places much emphasis on the concepts of 616:speaks of the importance of forgiving or showing 10826: 7830: 6917:Radical Forgiveness: Making Room for the Miracle 5467: 5333: 4989:. Delhi: Motilal Banarsidass Publ. p. 285. 4566:Journal of Social Sciences, Humanities, and Arts 2997: 2472: – Forgiveness of a crime by the government 2441: – Christian concept of repentance for sins 2212:People who choose to forgive another have lower 1763:metti me savva-bhūesu, veraṃ mejjha na keṇavi // 334: 6778:Before Forgiveness: The Origins of a Moral Idea 6646: 6456: 5683: 5681: 4795: 4172: 3235:Hughes, Paul M.; Warmke, Brandon (2017-05-31). 3040:"Forgiving (Campaign for Forgiveness Research)" 2681: 2091:asserts that you must heal first then forgive ( 7705: 6615: 6613: 6611: 6063:Baskin, Thomas W.; Enright, Robert D. (2004). 5512:Professional Psychology: Research and Practice 3217:"Rushing to Forgiveness is not a Binary State" 1890: 1884: 1872: 1864: 10805: 10789: 9739: 8531: 7235: 6984: 6849: 6787:The Guru Papers: Masks of Authoritarian Power 6099:Journal of Consulting and Clinical Psychology 6062: 5098: 4824: 4693:"Forgiveness: Hindu and Western Perspectives" 4504: 4448: 3717: 3715: 3713: 3711: 3709: 2884: 1958:Forgiveness is associated with the theory of 1063: 8009: 7848: 7839: 7606: 6784: 6518: 6429: 6149: 5795:Journal for the Scientific Study of Religion 5678: 4629:English-Sanskrit Dictionary, Spoken Sanskrit 4568:. Silpakorn University: 7–18. Archived from 4103: 3672:Journal for the Scientific Study of Religion 3234: 3110: 2814:"Articulating an uncompromising forgiveness" 2629:Forgiveness: A Sampling of Research Results. 2566:"Articulating an Uncomprimising Forgiveness" 1761:Khāmemi savva-jīve savvë jive khamantu me / 1153:recommending forgiveness. Islam also allows 1103: 180: 10741: 10718: 10709: 10700: 8508:indicate emotion names in foreign languages 7572: 6608: 6592: 6571: 6291:Forgiveness: Theory, Research, and Practice 4799:Forgiveness: Theory, Research, and Practice 4657:Forgiveness: Theory, Research, and Practice 4478: 4418: 4248:. Oxford University Press. pp. 65–94. 4106:"Address of His Holiness Pope Benedict XVI" 3500: 3267:. New Harbinger Publications. p. 227. 3239:. Emotion Accounts (of what forgiveness is) 3175: 2587:. University of Wisconsin. pp. 20–21. 2447: – Greek deity of mercy and compassion 2370: 1997: 1937:process, among victims and perpetrators of 9846:Four Cardinal Principles and Eight Virtues 9746: 9732: 8538: 8524: 7242: 7228: 6991: 6977: 6867: 6655: 6619: 5189: 4904:. Translated by OSHO. 2008. Archived from 4315: 4313: 4311: 4309: 3706: 3424: 3422: 2520: – Concept of love without conditions 2390: 2149:behavior. Hypersexual behaviour can cause 1220:Allah, and it enables a forgiver to enter 1070: 1056: 589:Forgiving offenses is among the spiritual 265:. Please do not remove this message until 6521:Social and Personality Psychology Compass 6490: 6031: 5766: 5748: 5629: 5610:Journal of Social and Clinical Psychology 4770: 4710: 4369: 4338: 4319: 3501:Worthington, Everett (February 1, 2001). 3379:"Forgiveness is not what you think it is" 3258: 3256: 2811: 2790: 2563: 2435: – Moved or motivated to help others 1329:and receiving insight into the nature of 285:Learn how and when to remove this message 6940: 6759:Forgiveness: a Philosophical Exploration 6756: 5034: 4930: 4387: 4165: 4163: 3621: 3292: 3290: 3288: 3286: 3284: 2853:Facts of Life: ten issues of contentment 2818:Philosophy and Phenomenological Research 2317: 2187: 2131:encouragement when feeling discouraged. 1969: 1404: 1333:. Buddhism questions the reality of the 522: 395: 261:Relevant discussion may be found on the 184: 36: 9893:Values in Action Inventory of Strengths 8545: 6998: 6919:. Quest Publishing & Distribution. 6914: 6895: 6861:Forgiveness from a Feminist Perspective 6858: 6803: 6775: 6747: 6700: 6574:Journal of Counseling & Development 6372: 6072:Journal of Counseling & Development 5792: 5554: 5110:Sacred Books of the East vol.45, Part 2 5009: 4728: 4659:. The Guildford Press. pp. 21–39. 4559: 4306: 4147: 3920:"Catechism of the Catholic Church 2447" 3865:"Catechism of the Catholic Church 1864" 3596: 3480: 3428: 3419: 3402:. University of Wisconsin. p. 17. 3376: 3324: 3296: 3140: 3138: 3136: 3134: 3132: 3130: 3128: 3126: 3124: 3122: 2972: 2890: 2801:(3 ed.). Boston: Houghton-Mifflin. 2677: 2675: 1949:. This has been documented in the film 506:and pray for God's forgiveness for the 310:Forgiveness is not minimizing your hurt 14: 10827: 6840: 6831: 6728: 6514: 6512: 6510: 6302: 6300: 6260:Mayo Clinic Staff (13 November 2020). 5970:Personality and Individual Differences 5687: 5655: 5363:Journal of Phenomenological Psychology 5143: 4775:. Concept Publishing. pp. 22–25. 4690: 4650: 4648: 4646: 4644: 4642: 4215: 4211: 4209: 4207: 4205: 3845: 3669: 3262: 3253: 3144: 2977:. American Psychological Association. 2875: 2850: 2796: 2764:Glossary, U.S. Department of Education 2180:treatment or alternative treatments." 2072:which leads to a better relationship. 1901: 1618:, Book 5, Udyoga Parva, Section XXXIII 169:emphasize the need for people to find 9727: 8519: 7223: 6972: 6876: 6375:"Ethical aspects of self-forgiveness" 5059: 4984: 4955: 4898:"Ashtavakra Gita, Chapter 1, Verse 2" 4833: 4733:. Brunner-Routledge. pp. 10–32. 4160: 3974: 3765: 3397: 3344: 3281: 3237:"Stanford Encyclopedia of Philosophy" 3176:Worthington, Everett (25 July 2018). 2627:"American Psychological Association. 2621: 2619: 2617: 2615: 2613: 2611: 2609: 2607: 2582: 1941:, in response to the violence in the 6785:Kramer, Joel; Alstad, Diana (1993). 5994: 4277: 4116:from the original on 24 October 2014 3263:Stosny, Steven (September 1, 2013). 3214: 3119: 2724: 2672: 2636:. 2006. pp. 5–8. Archived from 2544: 2423: – Heinous offenses in Buddhism 2338: 2254: 2075: 1755:also contains the following prayer: 903:Ta'til (denial of divine attributes) 561: 360:Forgiveness in philosophical thought 235: 114:As a psychological concept and as a 9878:Teachings of the Seven Grandfathers 7249: 6952:Stanford Encyclopedia of Philosophy 6624:. Oxford: Oxford University Press. 6507: 6297: 5924:Sexual Addiction & Compulsivity 5360: 5348:10.1111/j.1741-3729.2005.callf.x-i1 5190:Gorsuch, R. L.; Hao, J. Y. (1993). 5037:Encyclopedia of Religion and Ethics 4916:र्जवदयातोषसत्यं पीयूषवद् भज || 2 || 4639: 4202: 3599:"6 reasons not to forgive, not yet" 2748:OECD, Glossary of Statistical Terms 2684:International Review of Victimology 2509:Truth and Reconciliation Commission 2417: – 1976 book by Helen Schucman 2313: 1965: 1889:is practiced by healing priests or 1312:leave a lasting effect on our mind- 1279:The Promulgation of Universal Peace 850:Inna Lillahi wa inna ilayhi raji'un 584: 232:Ideas about what forgiveness is not 84:, being distinct from forgiveness. 72:is a term for absolving someone of 24: 6084:10.1002/j.1556-6678.2004.tb00288.x 5271:from the original on 24 March 2014 4825:Radhakrishnan, Sarvepalli (1995). 4698:Journal of Hindu-Christian Studies 4104:Benedict XVI (15 September 2012). 3556:Journal of Psychology and Theology 3265:Living & Loving after Betrayal 3007:Journal of Research in Personality 2830:10.1111/j.1933-1592.2001.tb00073.x 2604: 2183: 2062: 1604:, Book 3, Vana Parva, Section XXIX 1193:, it is used interchangeably with 381: 25: 10886: 6934: 6822: 5690:Journal of Interpersonal Violence 5656:Luskin, Fred (January 21, 2013). 5062:Collected Papers on Jaina Studies 5010:Chapple, Christopher Key (2006). 4987:Collected Papers on Jaina Studies 4852:Krishna-Dwaipayana Vyasa (1896). 4421:"Introduction to Buddhism Series" 4148:Watkins, Devin (April 24, 2019). 2429: – Roman goddess of clemency 2200:Evidence supporting a correlation 1929:programs, after the abolition of 797:Anthropomorphism and corporealism 630:parable of the unmerciful servant 103:and ideally to what psychologist 9708: 8546: 7951: 7945: 6850:Murphy, J.; Hampton, J. (1988), 6694: 6690:. Mayo Clinic Staff. 2022-11-22. 6676: 6658:American Philosophical Quarterly 6586:10.1002/j.1556-6676.2015.00185.x 6533:10.1111/j.1751-9004.2010.00276.x 6450: 6444:10.1111/j.1468-2265.2010.00611.x 6253: 6210: 6152:Journal of Counseling Psychology 6143: 6090: 6056: 6007: 5988: 5724: 5649: 5545: 5530: 5175:from the original on 2007-09-29. 5130:from the original on 2009-07-04. 4371:10.1111/j.1540-4560.2005.00432.x 4341:Columbia Human Rights Law Review 2855:. Outskirts Press. p. 268. 2258: 2125: 2047: 2035:Recommendation and interventions 1035: 710: 240: 6941:Hughes, Paul; Warmke, Brandon. 6722: 6703:"Why is Forgiveness Important?" 6405:from the original on 2015-10-02 6137:Handbook of Positive Psychology 5381: 5354: 5250: 5226: 5183: 5137: 5116:. Oxford: The Clarendon Press. 5092: 5078: 5053: 5028: 5003: 4978: 4949: 4924: 4890: 4868: 4845: 4815: 4789: 4764: 4747: 4722: 4673: 4631:. Germany. 2010. Archived from 4617: 4607:Bali & Indonesia on the Net 4595: 4550: 4528: 4498: 4487:from the original on 2008-12-08 4472: 4442: 4412: 4381: 4329: 4322:Islam: Past, Present and Future 4271: 4244:Mohammad Hassan Khalil (2012). 4234: 4220:. Routledge. pp. 213–216. 4141: 4097: 4086: 4075: 4064: 4053: 4042: 4031: 4020: 4009: 3998: 3968: 3953: 3942: 3912: 3901:from the original on 2009-02-01 3887: 3857: 3839: 3828: 3817: 3806: 3795: 3759: 3747: 3736:from the original on 2016-08-23 3663: 3650: 3624:Journal of the History of Ideas 3615: 3590: 3546: 3481:Seltzer, Leon F. (2015-02-20). 3471: 3367: 3315: 3301:. Routledge. pp. 275–291. 3297:Malcolm, Wanda (Oct 19, 2007). 3205: 3169: 3145:Luskin, Fred (September 2003). 3104: 3057: 3032: 2991: 2966: 2947: 2903: 2869: 2844: 2785:Philosophy & Public Affairs 2549:. Atria Books. pp. 14–16. 2330:Major life events that include 2116: 1863: 1709:—the last day of Jain festival 1255: 518: 470:, which is recited just before 339:Psychologist Wanda Malcolm, in 9831:Catalogue of Vices and Virtues 9644:List of Digambar Jain ascetics 6761:. Cambridge University Press. 5995:Weir, Kirsten (January 2017). 4876:"Udyoga Parva, chapter XXXIII" 4829:. Indus: Harper Collins India. 4449:Ajahn Sumedho (October 1997). 3766:Sacks, Jonathan (2006-01-07). 3562:(1). SAGE Publications: 3–20. 3325:Enright, Robert (2017-08-10). 3215:Romm, Cari (11 January 2017). 2913:Journal of Religion and Health 2805: 2777: 2733: 2718: 2654: 2564:Hieronymi, Pamela (May 2001). 2535: 13: 1: 6701:Souders, Beata (2019-08-13). 6033:10.1080/23311908.2016.1153817 5936:10.1080/10720162.2014.1001542 4931:Mukerjee, Radhakamal (1971). 4511:Abhayagiri Buddhist Monastery 3597:Bedrick, David (2014-09-25). 2524: 2250: 474:, closes with the following: 335:The timeliness of forgiveness 301:Forgiveness is not forgetting 109:unconditional positive regard 10480: 10471: 10448: 8460:Social emotional development 6854:, Cambridge University Press 6219:Journal of Health Psychology 5737:Journal of Clinical Medicine 5196:Review of Religious Research 4935:. Motilal Banarsidass Publ. 4771:Mohapatra, Prafulla (2008). 3431:"The Paradox of Forgiveness" 3377:Luskin, Fred; Seago, Laura. 2529: 1943:Israeli–Palestinian conflict 1784: 1760: 1737: 1719: 1693: 1110:). Seeking forgiveness from 407: 298:Forgiveness is not condoning 32:Forgiveness (disambiguation) 7: 10577: 10414: 10391: 9753: 8729: 7706: 7067:extra Ecclesiam nulla salus 6729:Cecrle, Randall J. (2007). 6293:. New York: Guilford Press. 6196:10.1080/0887044042000196674 5555:Lambert, Nathaniel (2010). 4479:O'Leary, Joseph S. (2006). 4451:"Universal Loving Kindness" 4218:The Qur'an: An Encyclopedia 4175:Journal of Religious Ethics 3522:10.1080/0887044042000196674 3483:"Fake vs. True Forgiveness" 3438:Journal of Moral Philosophy 3345:Marsh, Jason (2015-07-29). 2851:Graham, Michael C. (2014). 2408: 2205:or negative relationships. 2107: 1815: 1807: 1776: 1774:In their daily prayers and 1751: 1743: 1725: 1711: 1703: 1683: 1675: 1667: 1661: 1581: 1473: 1467: 1461: 1455: 1441: 1435: 1365: 1357: 1349: 1343: 1318: 1291: 1242: 1234: 1226: 1207: 1201: 1195: 1191:Islamic theological studies 1181: 1099: 1091: 782:Schools of Islamic theology 572:Parable of the Prodigal Son 492:United Hebrew Congregations 267:conditions to do so are met 10: 10891: 6915:Tipping, Colin C. (1997). 6872:. Oxford University Press. 6757:Griswold, Charles (2007). 6164:10.1037/0022-0167.48.4.447 5982:10.1016/j.paid.2010.01.029 5622:10.1521/jscp.2008.27.7.641 5524:10.1037/0735-7028.36.6.634 4970:: CS1 maint: postscript ( 4481:"Buddhism and Forgiveness" 3975:Moore, Charles E. (2018). 3768:"The force of forgiveness" 3568:10.1177/009164710002800101 2231: 1836:The code of conduct among 1644: 1640: 1398: 1286: 1240:). Forgiveness comes from 898:Kufr (disobidience/denial) 675: 416: 412: 385: 29: 10761: 10679: 10506: 10433: 10383: 9906: 9804: 9761: 9705: 9657: 9621: 9504: 9443: 9407: 9337: 9255: 9248: 9200: 9124: 9088: 9038: 8965: 8880: 8826: 8771: 8762: 8586: 8558: 8503: 8022: 7960: 7943: 7262: 7006: 6620:Pettigrove, Glen (2012). 6595:"How to forgive yourself" 5837:10.1007/s12671-012-0119-0 5482:10.1037/0033-3204.45.1.88 5060:Jaini, Padmanabh (2000). 4985:Jaini, Padmanabh (2000). 4729:Ransley, Cynthia (2004). 3775:Covenant and Conversation 3019:10.1016/j.jrp.2007.12.008 2925:10.1007/s10943-006-9077-y 2482:Relational transgressions 1947:Northern Ireland conflict 1394: 1104: 181:The nature of forgiveness 8393:in virtual communication 6843:The Power of Forgiveness 6475:10.30773/pi.2018.11.12.1 6463:Psychiatry Investigation 6231:10.1177/1359105308093863 5887:10.1177/0164027504274122 5702:10.1177/0886260504267755 5573:10.1177/0956797609355634 5238:www.breakingthecycle.com 5159:Sacred Books of the East 5105:The Uttarādhyayana Sūtra 5035:Hastings, James (2003). 4834:Sinha, Jadunath (1985). 4358:Journal of Social Issues 4133:: CS1 maint: location ( 3450:10.1163/174552409X433436 2973:Enright, Robert (2001). 2891:Guillou, Benoît (2014). 2696:10.1177/0269758013492752 2371:Unapologetic forgiveness 1998:The model of forgiveness 1935:truth and reconciliation 1858: 1717:—Jains utter the phrase 671: 9608:Jain terms and concepts 9228:Digambar Jain Mahasabha 6868:Pettigrove, G. (2012). 6776:Konstan, David (2010). 6748:Forward, Susan (1990). 6373:Gamlund, Espen (2014). 6325:10.1111/1467-9280.00320 6184:Psychology & Health 5807:10.1111/0021-8294.00011 5539:Handbook of Forgiveness 5406:10.1111/1467-9280.00320 5375:10.1163/156916296X00113 5086:Concept of Pratikramana 4801:. The Guildford Press. 4603:"Bali's day of silence" 4582:Encyclopædia Britannica 4216:Leaman, Oliver (2005). 3510:Psychology & Health 3082:10.1111/1467-9280.00320 2975:Forgiveness Is a Choice 2895:. Paris. Archived from 2799:Client-Centered Therapy 2391:Character retributivism 2306:throughout daily life. 1974:Forgiveness in marriage 1910:Akin to forgiveness is 1891: 1885: 1873: 1865: 1673:. In the Jain prayer, ( 1459:is often combined with 1363:(sympathetic joy), and 809:Expressions and phrases 757:Phrases and expressions 10806: 10790: 10742: 10719: 10710: 10701: 8010: 7849: 7840: 7831: 7607: 7573: 6896:Schmidt, Doug (2003). 6877:Safer, Jeanne (2000). 6808:. Palgrave Macmillan. 6804:Lampert, Khen (2005). 6707:PositivePsychology.com 6391:10.1515/sats-2014-0006 4712:10.7825/2164-6279.1386 4609:. 2010. Archived from 4505:Ajahn Pasanno (2004). 3658:Freedom and Resentment 3398:North, Joanna (1998). 3042:. 2006. Archived from 2812:Hieronymi, P. (2001). 2787:36 (Winter 2008) p. 39 2750:. 2001. Archived from 2662:"What Is Forgiveness?" 2583:North, Joanna (1998). 2545:Doka, Kenneth (2017). 2323: 2193: 1975: 1856: 1834: 1795: 1772: 1638: 1621: 1607: 1418: 1390: 1284: 1248:(piety), a quality of 1178: 1139: 908:Tanzih (transcendance) 549: 534: 481: 449: 401: 226:the political violence 190: 52: 10295:Righteous indignation 9639:List of Jain ascetics 9444:Dynasties and empires 9233:Vishwa Jain Sangathan 6852:Forgiveness and Mercy 6832:Luskin, Fred (2002). 6313:Psychological Science 5561:Psychological Science 5394:Psychological Science 4691:Hunter, Alan (2007). 4507:"Preparing for Death" 3429:Zaibert, Loe (2009). 3400:Exploring Forgiveness 3151:. HarperOne. p. 3070:Psychological Science 2797:Rogers, Carl (1956). 2585:Exploring Forgiveness 2321: 2191: 1973: 1842: 1803: 1790: 1757: 1622: 1608: 1590: 1408: 1373: 1266: 1163: 1124: 820:Takbir (Allahu Akbar) 815:Tasbih (Subhan Allah) 628::32). Jesus used the 536: 530:– "The Return of the 526: 490:, chief rabbi of the 476: 429: 419:Repentance in Judaism 399: 386:Further information: 188: 40: 9813:Bodhipakkhiyā dhammā 9634:List of Jain temples 8430:Group affective tone 7041:Conditional Security 6870:Forgiveness and Love 6859:Norlock, K. (2009). 6733:. DREC Enterprises. 6622:Forgiveness and love 6432:The Heythrop Journal 4827:Religion and Society 4684:The Hymns of RugVeda 4560:Agarwal, R. (2013). 4536:"Yamakavagga: Pairs" 4457:(42). Archived from 4419:Chen Yu-Hsi (2006). 3113:World of Forgiveness 2415:A Course in Miracles 2296:independent variable 1828:Uttarādhyayana Sūtra 1385:trans. Radhakrishnan 107:has referred to as " 30:For other uses, see 10865:Religious practices 9883:Theological virtues 9786:Positive psychology 9715:Religion portal 9649:Topics List (index) 8940:Mahamastakabhisheka 8483:constructed emotion 8153:functional accounts 7000:Christian salvation 6841:Marcus, G. (2011), 5750:10.3390/jcm10091866 5267:. 8 February 2013. 4324:. pp. 871–883. 3851:The Human Condition 2878:The Human Condition 2160:The self-help book 1927:restorative justice 1902:Popular recognition 1539:– the wife of King 1347:(loving kindness), 1215:when the victim or 888:Ihsan (development) 641:Sermon on the Mount 601:, that follows the 254:of this section is 132:restorative justice 10855:Philosophy of love 10315:Self-transcendence 9907:Individual virtues 9851:Nine Noble Virtues 9780:Nicomachean Ethics 9613:Sexual differences 8383:in decision-making 7624:(sense of purpose) 6863:. Lexington Books. 4958:Translated Justice 4773:Ethics and Society 4280:Arab Law Quarterly 4187:10.1111/jore.12025 3684:10.1111/jssr.12012 3459:on 19 October 2021 2760:"Loan Forgiveness" 2744:"Debt Forgiveness" 2547:Grief is a journey 2518:Unconditional love 2451:Ethics in religion 2378:Intrusive thoughts 2324: 2270:. You can help by 2194: 1976: 1419: 878:Shirk (polytheism) 727:Arabic calligraphy 535: 402: 191: 53: 10822: 10821: 10818: 10817: 9969:Conscientiousness 9836:Epistemic virtues 9721: 9720: 9403: 9402: 9182:Hampa Nagarajaiah 9075:Auspicious dreams 9003:Bhaktamara Stotra 8876: 8875: 8513: 8512: 8100:Appeal to emotion 7878:Social connection 7217: 7216: 7197:Union with Christ 6768:978-0-521-70351-2 6740:978-1-60266-041-0 6020:Cogent Psychology 5875:Research on Aging 5168:978-0-7007-1538-1 5123:978-0-7007-1538-1 5071:978-81-208-1691-6 5046:978-0-7661-3682-3 5021:978-81-208-2045-6 4996:978-81-208-1691-6 4942:978-81-208-1367-0 4836:Indian psychology 4578:"Vaishnava Rites" 4540:Access to Insight 3656:Strawson, P. F., 2862:978-1-4787-2259-5 2339:Therapeutic model 2288: 2287: 2234:Broaden-and-build 2076:Contrary evidence 1920:meditative prayer 1797:Jain texts quote 1738:micchāmi dukkaḍaṃ 1731:. As a matter of 1720:micchāmi dukkaḍaṃ 1694:micchāmi dukkaḍaṃ 1687:or single-sensed 1647:Micchami Dukkadam 1481:, compassion) in 1080: 1079: 956:Al-Mu'awwidhatayn 893:Nifaq (hypocrisy) 562:God's forgiveness 295: 294: 287: 49:Capitoline Museum 16:(Redirected from 10882: 10860:Religious ethics 10845:Moral psychology 10811: 10795: 10747: 10724: 10715: 10706: 10582: 10485: 10476: 10453: 10419: 10396: 10381: 10380: 10310:Self-cultivation 9863:Prussian virtues 9826:Cardinal virtues 9748: 9741: 9734: 9725: 9724: 9713: 9712: 9675:Monks & nuns 9572:Statue of Ahimsa 9529:Pañca-Parameṣṭhi 9253: 9252: 9167:Champat Rai Jain 9010:Tattvartha Sutra 8769: 8768: 8732: 8550: 8540: 8533: 8526: 8517: 8516: 8488:discrete emotion 8388:in the workplace 8284:Empathy quotient 8015: 7955: 7949: 7854: 7845: 7836: 7711: 7612: 7578: 7244: 7237: 7230: 7221: 7220: 6993: 6986: 6979: 6970: 6969: 6956: 6947:Zalta, Edward N. 6930: 6911: 6900:. David C Cook. 6892: 6873: 6864: 6855: 6846: 6837: 6828: 6819: 6800: 6781: 6772: 6753: 6744: 6717: 6716: 6714: 6713: 6698: 6692: 6691: 6680: 6674: 6673: 6653: 6644: 6643: 6617: 6606: 6602: 6589: 6566: 6537: 6536: 6516: 6505: 6504: 6494: 6454: 6448: 6447: 6427: 6414: 6413: 6411: 6410: 6370: 6361: 6360: 6304: 6295: 6294: 6286: 6277: 6276: 6274: 6272: 6257: 6251: 6250: 6214: 6208: 6207: 6179: 6168: 6167: 6147: 6141: 6140: 6132: 6123: 6122: 6111:10.1037/a0035268 6094: 6088: 6087: 6069: 6060: 6054: 6053: 6035: 6011: 6005: 6004: 5992: 5986: 5985: 5965: 5956: 5955: 5918: 5907: 5906: 5870: 5857: 5856: 5820: 5811: 5810: 5790: 5781: 5780: 5770: 5752: 5728: 5722: 5721: 5685: 5676: 5675: 5663: 5660:Forgive For Good 5653: 5647: 5643: 5633: 5600: 5549: 5543: 5542: 5534: 5528: 5527: 5507: 5494: 5493: 5465: 5426: 5425: 5385: 5379: 5378: 5358: 5352: 5351: 5336:Family Relations 5331: 5304: 5300: 5298: 5296: 5291:on March 2, 2013 5280: 5278: 5276: 5254: 5248: 5247: 5245: 5244: 5230: 5224: 5223: 5218:. Archived from 5187: 5181: 5176: 5141: 5135: 5131: 5112:. Translated by 5096: 5090: 5089: 5082: 5076: 5075: 5057: 5051: 5050: 5032: 5026: 5025: 5007: 5001: 5000: 4982: 4976: 4975: 4969: 4961: 4953: 4947: 4946: 4928: 4922: 4909: 4894: 4888: 4887: 4872: 4866: 4865: 4849: 4843: 4839: 4830: 4819: 4813: 4812: 4793: 4787: 4786: 4768: 4762: 4751: 4745: 4744: 4726: 4720: 4716: 4714: 4687: 4677: 4671: 4670: 4652: 4637: 4636: 4621: 4615: 4614: 4599: 4593: 4589: 4573: 4554: 4548: 4547: 4532: 4526: 4525: 4523: 4522: 4513:. Archived from 4502: 4496: 4495: 4493: 4492: 4476: 4470: 4469: 4467: 4466: 4446: 4440: 4439: 4437: 4436: 4427:. Archived from 4416: 4410: 4409: 4385: 4379: 4375: 4373: 4348: 4333: 4327: 4325: 4317: 4304: 4303: 4275: 4269: 4259: 4238: 4232: 4231: 4213: 4200: 4190: 4167: 4158: 4157: 4145: 4139: 4138: 4132: 4124: 4122: 4121: 4101: 4095: 4093:Matthew 18:21–22 4090: 4084: 4079: 4073: 4068: 4062: 4057: 4051: 4046: 4040: 4035: 4029: 4027:Matthew 18:21–35 4024: 4018: 4013: 4007: 4002: 3996: 3995: 3993: 3992: 3972: 3966: 3957: 3951: 3946: 3940: 3939: 3937: 3935: 3926:. Archived from 3916: 3910: 3909: 3907: 3906: 3891: 3885: 3884: 3882: 3880: 3871:. Archived from 3861: 3855: 3854: 3843: 3837: 3832: 3826: 3821: 3815: 3810: 3804: 3799: 3793: 3792: 3790: 3789: 3783: 3777:. Archived from 3772: 3763: 3757: 3751: 3745: 3744: 3742: 3741: 3735: 3719: 3704: 3703: 3667: 3661: 3654: 3648: 3647: 3619: 3613: 3612: 3610: 3609: 3603:Psychology Today 3594: 3588: 3587: 3550: 3544: 3540: 3538: 3536: 3507: 3497: 3495: 3493: 3487:Psychology Today 3475: 3469: 3468: 3466: 3464: 3458: 3452:. Archived from 3435: 3426: 3417: 3413: 3394: 3392: 3390: 3371: 3365: 3361: 3359: 3357: 3341: 3339: 3337: 3331:Psychology Today 3319: 3313: 3312: 3294: 3279: 3278: 3260: 3251: 3247: 3245: 3244: 3231: 3229: 3227: 3209: 3203: 3193: 3191: 3189: 3173: 3167: 3166: 3142: 3117: 3116: 3108: 3102: 3101: 3061: 3055: 3054: 3052: 3051: 3036: 3030: 3029: 3027: 3021:. Archived from 3013:(4): 1088–1094. 3004: 2995: 2989: 2988: 2970: 2964: 2963: 2951: 2945: 2944: 2907: 2901: 2900: 2888: 2882: 2881: 2873: 2867: 2866: 2848: 2842: 2841: 2809: 2803: 2802: 2794: 2788: 2781: 2775: 2771: 2766:. Archived from 2755: 2737: 2731: 2730: 2722: 2716: 2715: 2679: 2670: 2669: 2658: 2652: 2651: 2649: 2648: 2642: 2635: 2623: 2602: 2598: 2579: 2577: 2576: 2570: 2560: 2539: 2514: 2487: 2461: 2421:Anantarika-karma 2314:Self-forgiveness 2283: 2280: 2262: 2255: 2192:Physical fitness 2006:Uncovering phase 1966:In relationships 1939:Rwandan genocide 1897: 1888: 1878: 1868: 1854: 1832: 1818: 1812: 1801:on forgiveness: 1787: 1781: 1765: 1754: 1746: 1740: 1730: 1722: 1716: 1708: 1699:Prakrit language 1696: 1686: 1680: 1672: 1664: 1636: 1619: 1605: 1584: 1476: 1471:(kindness), and 1470: 1464: 1458: 1444: 1438: 1423:Vedic literature 1388: 1370: 1362: 1354: 1346: 1323: 1282: 1247: 1239: 1231: 1210: 1204: 1198: 1184: 1176: 1137: 1132:Surah Al-Ma'idah 1109: 1108: 1102: 1096: 1072: 1065: 1058: 1042:Islam portal 1040: 1039: 1038: 772:Sufi metaphysics 762:Islam (religion) 714: 682: 681: 666:General Audience 654:, on a visit to 585:Forgiving others 547: 447: 364:The philosopher 346: 290: 283: 279: 276: 270: 244: 243: 236: 222:Forgive for Good 124:moral philosophy 21: 10890: 10889: 10885: 10884: 10883: 10881: 10880: 10879: 10825: 10824: 10823: 10814: 10757: 10675: 10502: 10429: 10379: 9902: 9888:Three Treasures 9805:Virtue families 9800: 9774:Moral character 9757: 9752: 9722: 9717: 9707: 9701: 9653: 9617: 9566:Panch Kalyanaka 9500: 9439: 9435:Non-creationism 9399: 9333: 9244: 9196: 9177:Jeffery D. Long 9172:Padmanabh Jaini 9157:Virchand Gandhi 9137:Colette Caillat 9120: 9084: 9034: 8961: 8872: 8822: 8758: 8645:Heavenly beings 8582: 8554: 8544: 8514: 8509: 8499: 8440:Jealousy in art 8183:in conversation 8105:Amygdala hijack 8018: 7956: 7950: 7941: 7930:sense of wonder 7258: 7248: 7218: 7213: 7002: 6997: 6937: 6927: 6908: 6889: 6816: 6797: 6769: 6741: 6725: 6720: 6711: 6709: 6699: 6695: 6682: 6681: 6677: 6654: 6647: 6632: 6618: 6609: 6605: 6567: 6540: 6517: 6508: 6455: 6451: 6428: 6417: 6408: 6406: 6371: 6364: 6305: 6298: 6287: 6280: 6270: 6268: 6258: 6254: 6215: 6211: 6180: 6171: 6148: 6144: 6133: 6126: 6095: 6091: 6067: 6061: 6057: 6012: 6008: 5993: 5989: 5966: 5959: 5919: 5910: 5871: 5860: 5821: 5814: 5791: 5784: 5729: 5725: 5686: 5679: 5672: 5654: 5650: 5646: 5550: 5546: 5535: 5531: 5508: 5497: 5466: 5429: 5386: 5382: 5359: 5355: 5332: 5307: 5303: 5294: 5292: 5283: 5274: 5272: 5259: 5255: 5251: 5242: 5240: 5232: 5231: 5227: 5208:10.2307/3511971 5188: 5184: 5169: 5154:The Kalpa Sūtra 5145:Jacobi, Hermann 5142: 5138: 5124: 5114:Jacobi, Hermann 5097: 5093: 5084: 5083: 5079: 5072: 5058: 5054: 5047: 5033: 5029: 5022: 5008: 5004: 4997: 4983: 4979: 4963: 4962: 4954: 4950: 4943: 4929: 4925: 4896: 4895: 4891: 4874: 4873: 4869: 4850: 4846: 4842: 4820: 4816: 4809: 4794: 4790: 4783: 4769: 4765: 4761:Vol. II, 1022:8 4752: 4748: 4741: 4727: 4723: 4719: 4682: 4678: 4674: 4667: 4653: 4640: 4623: 4622: 4618: 4601: 4600: 4596: 4592: 4576: 4555: 4551: 4534: 4533: 4529: 4520: 4518: 4503: 4499: 4490: 4488: 4477: 4473: 4464: 4462: 4447: 4443: 4434: 4432: 4417: 4413: 4398:10.2307/1595660 4390:Studia Islamica 4386: 4382: 4378: 4334: 4330: 4318: 4307: 4292:10.2307/3381592 4276: 4272: 4268: 4256: 4239: 4235: 4228: 4214: 4203: 4199: 4168: 4161: 4146: 4142: 4126: 4125: 4119: 4117: 4102: 4098: 4091: 4087: 4080: 4076: 4069: 4065: 4058: 4054: 4049:Matthew 5:23–24 4047: 4043: 4036: 4032: 4025: 4021: 4014: 4010: 4003: 3999: 3990: 3988: 3973: 3969: 3964:Matthew 6:14–15 3958: 3954: 3947: 3943: 3933: 3931: 3918: 3917: 3913: 3904: 3902: 3893: 3892: 3888: 3878: 3876: 3863: 3862: 3858: 3844: 3840: 3833: 3829: 3822: 3818: 3811: 3807: 3800: 3796: 3787: 3785: 3781: 3770: 3764: 3760: 3752: 3748: 3739: 3737: 3733: 3721: 3720: 3707: 3668: 3664: 3655: 3651: 3636:10.2307/3654356 3620: 3616: 3607: 3605: 3595: 3591: 3551: 3547: 3543: 3534: 3532: 3505: 3491: 3489: 3476: 3472: 3462: 3460: 3456: 3433: 3427: 3420: 3416: 3410: 3388: 3386: 3372: 3368: 3364: 3355: 3353: 3335: 3333: 3320: 3316: 3309: 3295: 3282: 3275: 3261: 3254: 3250: 3242: 3240: 3225: 3223: 3210: 3206: 3200:Wayback Machine 3187: 3185: 3184:. GordonConwell 3174: 3170: 3163: 3143: 3120: 3109: 3105: 3062: 3058: 3049: 3047: 3038: 3037: 3033: 3025: 3002: 2996: 2992: 2985: 2971: 2967: 2952: 2948: 2908: 2904: 2889: 2885: 2874: 2870: 2863: 2849: 2845: 2810: 2806: 2795: 2791: 2782: 2778: 2774: 2758: 2742: 2738: 2734: 2723: 2719: 2680: 2673: 2660: 2659: 2655: 2646: 2644: 2640: 2633: 2625: 2624: 2605: 2601: 2595: 2574: 2572: 2568: 2557: 2540: 2536: 2532: 2527: 2512: 2485: 2459: 2411: 2393: 2373: 2346:self-compassion 2341: 2316: 2284: 2278: 2275: 2268:needs expansion 2253: 2236: 2202: 2186: 2184:Physical health 2128: 2119: 2110: 2078: 2065: 2063:Different types 2050: 2037: 2024:Deepening phase 2000: 1968: 1904: 1870: 1861: 1855: 1849: 1833: 1824: 1782:, Jains recite 1769: 1762: 1653: 1643: 1637: 1634:Ashtavakra Gita 1632: 1629: 1626: 1620: 1614: 1606: 1600: 1597: 1594: 1516:introspection. 1403: 1397: 1389: 1379: 1294: 1289: 1283: 1273: 1262:Bahá'í Writings 1258: 1177: 1171:Surah Ash-Shura 1169: 1138: 1130: 1076: 1036: 1034: 1029: 1028: 1009:Al-Ism al-A'zam 974: 966: 965: 931: 923: 922: 873: 865: 864: 810: 802: 801: 737: 729: 724: 700: 680: 674: 599:Matthew 6:14–15 587: 564: 548: 542: 521: 448: 436: 432:seed of Israel. 421: 415: 410: 400:World Religions 394: 384: 382:Religious views 371:Fifteen Sermons 362: 344: 337: 291: 280: 274: 271: 260: 245: 241: 234: 183: 128:social sciences 45:Marcus Aurelius 35: 28: 23: 22: 15: 12: 11: 5: 10888: 10878: 10877: 10872: 10867: 10862: 10857: 10852: 10847: 10842: 10837: 10820: 10819: 10816: 10815: 10813: 10812: 10803: 10796: 10787: 10780: 10773: 10765: 10763: 10759: 10758: 10756: 10755: 10748: 10739: 10732: 10725: 10716: 10707: 10698: 10691: 10683: 10681: 10677: 10676: 10674: 10673: 10666: 10659: 10646: 10639: 10632: 10625: 10618: 10611: 10604: 10597: 10590: 10583: 10574: 10567: 10560: 10553: 10546: 10539: 10532: 10525: 10518: 10510: 10508: 10504: 10503: 10501: 10500: 10493: 10486: 10477: 10468: 10461: 10454: 10445: 10437: 10435: 10431: 10430: 10428: 10427: 10420: 10411: 10404: 10397: 10387: 10385: 10378: 10377: 10372: 10367: 10362: 10357: 10352: 10347: 10342: 10337: 10332: 10327: 10322: 10317: 10312: 10307: 10302: 10297: 10292: 10287: 10282: 10277: 10272: 10267: 10262: 10257: 10252: 10247: 10246: 10245: 10235: 10230: 10225: 10220: 10215: 10210: 10205: 10200: 10195: 10190: 10185: 10180: 10175: 10170: 10165: 10160: 10155: 10154: 10153: 10148: 10138: 10133: 10128: 10123: 10118: 10113: 10108: 10103: 10098: 10093: 10088: 10083: 10078: 10073: 10068: 10063: 10058: 10053: 10048: 10043: 10038: 10033: 10028: 10023: 10018: 10013: 10008: 10003: 9998: 9993: 9988: 9987: 9986: 9981: 9971: 9966: 9961: 9956: 9951: 9946: 9941: 9936: 9931: 9926: 9921: 9916: 9914:Accountability 9910: 9908: 9904: 9903: 9901: 9900: 9895: 9890: 9885: 9880: 9875: 9870: 9865: 9860: 9853: 9848: 9843: 9838: 9833: 9828: 9823: 9816: 9808: 9806: 9802: 9801: 9799: 9798: 9793: 9788: 9783: 9776: 9771: 9765: 9763: 9759: 9758: 9751: 9750: 9743: 9736: 9728: 9719: 9718: 9706: 9703: 9702: 9700: 9699: 9698: 9697: 9692: 9682: 9677: 9672: 9667: 9661: 9659: 9655: 9654: 9652: 9651: 9646: 9641: 9636: 9631: 9625: 9623: 9619: 9618: 9616: 9615: 9610: 9605: 9600: 9595: 9590: 9585: 9580: 9575: 9568: 9563: 9562: 9561: 9551: 9546: 9541: 9536: 9531: 9526: 9521: 9520: 9519: 9508: 9506: 9502: 9501: 9499: 9498: 9493: 9488: 9483: 9478: 9473: 9468: 9463: 9458: 9453: 9447: 9445: 9441: 9440: 9438: 9437: 9432: 9427: 9422: 9417: 9411: 9409: 9405: 9404: 9401: 9400: 9398: 9397: 9392: 9390:Southeast Asia 9387: 9382: 9377: 9372: 9367: 9362: 9357: 9352: 9347: 9341: 9339: 9335: 9334: 9332: 9331: 9326: 9321: 9316: 9315: 9314: 9304: 9299: 9298: 9297: 9287: 9282: 9277: 9272: 9267: 9261: 9259: 9250: 9246: 9245: 9243: 9242: 9241: 9240: 9235: 9230: 9224:Organisations 9222: 9217: 9212: 9206: 9204: 9198: 9197: 9195: 9194: 9192:Jinendra Varni 9189: 9184: 9179: 9174: 9169: 9164: 9162:Hermann Jacobi 9159: 9154: 9149: 9144: 9139: 9134: 9128: 9126: 9122: 9121: 9119: 9118: 9113: 9108: 9103: 9098: 9096:Digambara monk 9092: 9090: 9086: 9085: 9083: 9082: 9077: 9072: 9071: 9070: 9065: 9055: 9050: 9044: 9042: 9036: 9035: 9033: 9032: 9030:Uttaradhyayana 9027: 9022: 9017: 9012: 9007: 9006: 9005: 9000: 8998:Namokar Mantra 8992: 8987: 8985:Shatkhandagama 8982: 8980:Pravachanasara 8977: 8971: 8969: 8963: 8962: 8960: 8959: 8954: 8949: 8944: 8943: 8942: 8937: 8932: 8922: 8917: 8912: 8907: 8902: 8901: 8900: 8890: 8884: 8882: 8878: 8877: 8874: 8873: 8871: 8870: 8867: 8862: 8861: 8860: 8859: 8858: 8853: 8848: 8832: 8830: 8824: 8823: 8821: 8820: 8815: 8810: 8805: 8800: 8795: 8794: 8793: 8791:Kashtha Sangha 8788: 8786:Balatkara Gana 8777: 8775: 8766: 8760: 8759: 8757: 8756: 8751: 8746: 8741: 8736: 8735: 8734: 8725: 8720: 8715: 8710: 8700: 8699: 8698: 8697: 8696: 8691: 8681: 8671: 8666: 8665: 8664: 8659: 8649: 8648: 8647: 8642: 8637: 8630:Jain cosmology 8627: 8626: 8625: 8617: 8616: 8615: 8605: 8604: 8603: 8592: 8590: 8584: 8583: 8581: 8580: 8575: 8570: 8564: 8562: 8556: 8555: 8552:Jainism topics 8543: 8542: 8535: 8528: 8520: 8511: 8510: 8504: 8501: 8500: 8498: 8497: 8496: 8495: 8493:somatic marker 8490: 8485: 8480: 8475: 8467: 8465:Stoic passions 8462: 8457: 8452: 8447: 8442: 8437: 8432: 8427: 8422: 8421: 8420: 8415: 8413:social sharing 8410: 8405: 8403:self-conscious 8400: 8395: 8390: 8385: 8380: 8375: 8367: 8366: 8365: 8355: 8354: 8353: 8348: 8346:thought method 8343: 8338: 8333: 8328: 8323: 8318: 8313: 8311:lateralization 8308: 8303: 8298: 8293: 8288: 8287: 8286: 8281: 8271: 8270: 8269: 8259: 8254: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8214: 8206: 8205: 8204: 8199: 8198: 8197: 8187: 8186: 8185: 8175: 8170: 8165: 8160: 8155: 8150: 8145: 8140: 8138:classification 8135: 8130: 8125: 8120: 8115: 8107: 8102: 8097: 8096: 8095: 8090: 8082: 8081: 8080: 8075: 8070: 8065: 8060: 8052: 8051: 8050: 8045: 8040: 8035: 8026: 8024: 8020: 8019: 8017: 8016: 8007: 8002: 7997: 7992: 7987: 7982: 7977: 7972: 7966: 7964: 7958: 7957: 7944: 7942: 7940: 7939: 7934: 7933: 7932: 7922: 7917: 7912: 7907: 7902: 7901: 7900: 7890: 7885: 7880: 7875: 7870: 7865: 7860: 7858:Sentimentality 7855: 7846: 7837: 7828: 7827: 7826: 7816: 7811: 7806: 7801: 7796: 7791: 7786: 7781: 7780: 7779: 7774: 7769: 7764: 7754: 7749: 7748: 7747: 7737: 7732: 7727: 7722: 7717: 7712: 7703: 7698: 7697: 7696: 7694:at first sight 7691: 7681: 7676: 7671: 7666: 7661: 7656: 7651: 7646: 7641: 7636: 7631: 7626: 7618: 7613: 7604: 7599: 7594: 7589: 7584: 7579: 7570: 7565: 7564: 7563: 7551: 7546: 7541: 7536: 7531: 7526: 7521: 7516: 7511: 7506: 7501: 7496: 7491: 7486: 7481: 7476: 7471: 7466: 7465: 7464: 7454: 7449: 7444: 7439: 7434: 7432:Disappointment 7429: 7424: 7419: 7414: 7409: 7404: 7399: 7394: 7389: 7384: 7379: 7374: 7369: 7364: 7359: 7354: 7349: 7344: 7339: 7334: 7329: 7324: 7319: 7314: 7309: 7304: 7299: 7294: 7289: 7284: 7279: 7274: 7268: 7266: 7260: 7259: 7247: 7246: 7239: 7232: 7224: 7215: 7214: 7212: 7211: 7210: 7209: 7199: 7194: 7189: 7184: 7182:Sanctification 7179: 7174: 7169: 7164: 7159: 7154: 7152:Reconciliation 7149: 7147:Recapitulation 7144: 7142:Predestination 7139: 7134: 7127: 7122: 7117: 7115:Means of grace 7112: 7107: 7102: 7101: 7100: 7095: 7085: 7080: 7075: 7070: 7063: 7058: 7053: 7048: 7043: 7038: 7033: 7028: 7023: 7018: 7013: 7007: 7004: 7003: 6996: 6995: 6988: 6981: 6973: 6967: 6966: 6957: 6936: 6935:External links 6933: 6932: 6931: 6925: 6912: 6906: 6893: 6887: 6874: 6865: 6856: 6847: 6845:, Sapients.Net 6838: 6829: 6820: 6814: 6801: 6795: 6789:. Frog Books. 6782: 6773: 6767: 6754: 6745: 6739: 6724: 6721: 6719: 6718: 6693: 6675: 6664:(3): 187–204. 6645: 6630: 6607: 6604: 6603: 6590: 6568: 6538: 6527:(8): 548–558. 6506: 6469:(2): 121–129. 6449: 6438:(4): 678–689. 6415: 6362: 6319:(2): 117–123. 6296: 6278: 6252: 6225:(6): 798–803. 6209: 6190:(3): 385–405. 6169: 6142: 6124: 6105:(1): 154–170. 6089: 6055: 6026:(1): 1153817. 6006: 5987: 5976:(7): 803–808. 5957: 5908: 5881:(3): 267–289. 5858: 5831:(3): 235–245. 5812: 5801:(2): 125–139. 5782: 5723: 5696:(4): 448–454. 5677: 5671:978-0062517210 5670: 5648: 5645: 5644: 5616:(7): 641–669. 5601: 5551: 5544: 5529: 5518:(6): 634–641. 5495: 5427: 5400:(2): 117–123. 5380: 5369:(2): 219–233. 5353: 5342:(4): 415–427. 5305: 5302: 5301: 5281: 5256: 5249: 5225: 5222:on 2004-09-21. 5202:(4): 351–363. 5182: 5167: 5136: 5122: 5102:, ed. (1895). 5091: 5077: 5070: 5052: 5045: 5027: 5020: 5002: 4995: 4977: 4948: 4941: 4923: 4921: 4920: 4917: 4908:on 2013-10-29. 4889: 4886:on 2013-10-12. 4867: 4864:on 2013-03-27. 4844: 4841: 4840: 4831: 4821: 4814: 4808:978-1572307117 4807: 4788: 4782:978-8180695230 4781: 4763: 4746: 4739: 4721: 4718: 4717: 4688: 4679: 4672: 4666:978-1572307117 4665: 4638: 4635:on 2013-11-02. 4616: 4613:on 2009-01-31. 4594: 4591: 4590: 4588:on 2013-10-07. 4574: 4572:on 2013-11-02. 4556: 4549: 4546:on 2009-04-15. 4527: 4497: 4471: 4441: 4411: 4380: 4377: 4376: 4364:(4): 785–805. 4349: 4335: 4328: 4305: 4286:(2): 105–115. 4270: 4267: 4266: 4260: 4255:978-0199796663 4254: 4240: 4233: 4227:978-0415326391 4226: 4201: 4198: 4197: 4191: 4181:(3): 474–494. 4169: 4159: 4140: 4096: 4085: 4074: 4063: 4052: 4041: 4030: 4019: 4016:Ephesians 4:32 4008: 3997: 3967: 3952: 3941: 3924:www.vatican.va 3911: 3886: 3869:www.vatican.va 3856: 3847:Arendt, Hannah 3838: 3827: 3816: 3805: 3794: 3758: 3754:Shulchan Aruch 3746: 3705: 3678:(1): 100–119. 3662: 3649: 3630:(2): 233–244. 3614: 3589: 3545: 3542: 3541: 3516:(3): 385–405. 3498: 3477: 3470: 3444:(3): 365–393. 3418: 3415: 3414: 3408: 3395: 3383:Curable Health 3373: 3366: 3363: 3362: 3342: 3321: 3314: 3308:978-0415955058 3307: 3280: 3274:978-1608827527 3273: 3252: 3249: 3248: 3232: 3211: 3204: 3168: 3162:978-0062517210 3161: 3118: 3103: 3076:(12): 117–23. 3056: 3031: 3028:on 2009-03-19. 2990: 2983: 2965: 2946: 2919:(2): 233–248. 2902: 2899:on 2016-11-05. 2883: 2868: 2861: 2843: 2824:(3): 529–555. 2804: 2789: 2776: 2773: 2772: 2770:on 2013-11-13. 2756: 2754:on 2013-10-31. 2739: 2732: 2717: 2690:(3): 235–247. 2671: 2668:on 2013-11-14. 2653: 2603: 2600: 2599: 2593: 2580: 2571:. pp. 1–2 2561: 2556:978-1476771519 2555: 2541: 2533: 2531: 2528: 2526: 2523: 2522: 2521: 2515: 2506: 2500: 2494: 2488: 2479: 2473: 2467: 2462: 2453: 2448: 2442: 2436: 2430: 2424: 2418: 2410: 2407: 2406: 2405: 2402: 2399: 2392: 2389: 2372: 2369: 2364: 2363: 2360: 2357: 2354: 2340: 2337: 2315: 2312: 2286: 2285: 2265: 2263: 2252: 2249: 2227:social support 2214:blood pressure 2201: 2198: 2185: 2182: 2127: 2124: 2118: 2115: 2109: 2106: 2094: 2077: 2074: 2064: 2061: 2049: 2046: 2036: 2033: 2029: 2028: 2025: 2022: 2019: 2016: 2013: 2012:Decision phase 2010: 2007: 1999: 1996: 1967: 1964: 1903: 1900: 1869: 1862: 1860: 1857: 1847: 1822: 1805:By practicing 1785:Iryavahi sutra 1642: 1639: 1630: 1623: 1612: 1598: 1591: 1483:Sanskrit texts 1465:(tenderness), 1399:Main article: 1396: 1393: 1377: 1355:(compassion), 1293: 1290: 1288: 1285: 1271: 1257: 1254: 1167: 1128: 1078: 1077: 1075: 1074: 1067: 1060: 1052: 1049: 1048: 1031: 1030: 1027: 1026: 1021: 1016: 1011: 1006: 1001: 996: 991: 986: 981: 975: 972: 971: 968: 967: 964: 963: 958: 953: 951:Verse of Light 948: 943: 938: 932: 929: 928: 925: 924: 921: 920: 915: 910: 905: 900: 895: 890: 885: 880: 874: 871: 870: 867: 866: 863: 862: 857: 852: 847: 842: 837: 832: 827: 822: 817: 811: 808: 807: 804: 803: 800: 799: 794: 789: 784: 779: 774: 769: 764: 759: 754: 749: 744: 738: 735: 734: 731: 730: 715: 707: 706: 694: 693: 673: 670: 591:works of mercy 586: 583: 563: 560: 540: 520: 517: 508:transgressions 488:Jonathan Sacks 434: 414: 411: 409: 406: 383: 380: 376:P. F. Strawson 361: 358: 336: 333: 332: 331: 328: 324: 321: 317: 314: 311: 308: 305: 302: 299: 293: 292: 248: 246: 239: 233: 230: 215:nervous system 211:cardiovascular 182: 179: 26: 9: 6: 4: 3: 2: 10887: 10876: 10873: 10871: 10868: 10866: 10863: 10861: 10858: 10856: 10853: 10851: 10848: 10846: 10843: 10841: 10838: 10836: 10833: 10832: 10830: 10810: 10809: 10804: 10802: 10801: 10797: 10794: 10793: 10788: 10786: 10785: 10781: 10779: 10778: 10774: 10772: 10771: 10767: 10766: 10764: 10760: 10754: 10753: 10749: 10746: 10745: 10740: 10738: 10737: 10733: 10731: 10730: 10726: 10723: 10722: 10717: 10714: 10713: 10708: 10705: 10704: 10699: 10697: 10696: 10692: 10690: 10689: 10685: 10684: 10682: 10678: 10672: 10671: 10667: 10665: 10664: 10660: 10658: 10657: 10652: 10651: 10647: 10645: 10644: 10640: 10638: 10637: 10633: 10631: 10630: 10626: 10624: 10623: 10619: 10617: 10616: 10612: 10610: 10609: 10605: 10603: 10602: 10598: 10596: 10595: 10591: 10589: 10588: 10584: 10581: 10580: 10575: 10573: 10572: 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10216: 10214: 10213:Nonattachment 10211: 10209: 10206: 10204: 10201: 10199: 10196: 10194: 10191: 10189: 10186: 10184: 10181: 10179: 10176: 10174: 10171: 10169: 10166: 10164: 10161: 10159: 10156: 10152: 10149: 10147: 10144: 10143: 10142: 10139: 10137: 10134: 10132: 10129: 10127: 10124: 10122: 10119: 10117: 10114: 10112: 10109: 10107: 10104: 10102: 10099: 10097: 10094: 10092: 10089: 10087: 10084: 10082: 10079: 10077: 10074: 10072: 10069: 10067: 10064: 10062: 10059: 10057: 10054: 10052: 10049: 10047: 10044: 10042: 10039: 10037: 10034: 10032: 10029: 10027: 10024: 10022: 10019: 10017: 10014: 10012: 10009: 10007: 10004: 10002: 9999: 9997: 9994: 9992: 9989: 9985: 9982: 9980: 9977: 9976: 9975: 9972: 9970: 9967: 9965: 9962: 9960: 9957: 9955: 9952: 9950: 9947: 9945: 9942: 9940: 9937: 9935: 9932: 9930: 9927: 9925: 9922: 9920: 9917: 9915: 9912: 9911: 9909: 9905: 9899: 9896: 9894: 9891: 9889: 9886: 9884: 9881: 9879: 9876: 9874: 9873:Seven virtues 9871: 9869: 9866: 9864: 9861: 9859: 9858: 9854: 9852: 9849: 9847: 9844: 9842: 9839: 9837: 9834: 9832: 9829: 9827: 9824: 9822: 9821: 9820:Brahmavihārās 9817: 9815: 9814: 9810: 9809: 9807: 9803: 9797: 9796:Virtue ethics 9794: 9792: 9789: 9787: 9784: 9782: 9781: 9777: 9775: 9772: 9770: 9767: 9766: 9764: 9762:About virtues 9760: 9756: 9749: 9744: 9742: 9737: 9735: 9730: 9729: 9726: 9716: 9711: 9704: 9696: 9693: 9691: 9688: 9687: 9686: 9683: 9681: 9678: 9676: 9673: 9671: 9668: 9666: 9663: 9662: 9660: 9656: 9650: 9647: 9645: 9642: 9640: 9637: 9635: 9632: 9630: 9629:List of Jains 9627: 9626: 9624: 9620: 9614: 9611: 9609: 9606: 9604: 9601: 9599: 9596: 9594: 9591: 9589: 9586: 9584: 9581: 9579: 9576: 9574: 9573: 9569: 9567: 9564: 9560: 9557: 9556: 9555: 9554:Jain calendar 9552: 9550: 9547: 9545: 9542: 9540: 9537: 9535: 9532: 9530: 9527: 9525: 9522: 9518: 9515: 9514: 9513: 9510: 9509: 9507: 9503: 9497: 9494: 9492: 9489: 9487: 9484: 9482: 9479: 9477: 9474: 9472: 9469: 9467: 9464: 9462: 9459: 9457: 9454: 9452: 9449: 9448: 9446: 9442: 9436: 9433: 9431: 9428: 9426: 9423: 9421: 9418: 9416: 9413: 9412: 9410: 9406: 9396: 9395:United States 9393: 9391: 9388: 9386: 9383: 9381: 9378: 9376: 9373: 9371: 9368: 9366: 9363: 9361: 9358: 9356: 9353: 9351: 9348: 9346: 9343: 9342: 9340: 9336: 9330: 9329:Uttar Pradesh 9327: 9325: 9322: 9320: 9317: 9313: 9310: 9309: 9308: 9305: 9303: 9300: 9296: 9293: 9292: 9291: 9288: 9286: 9283: 9281: 9278: 9276: 9273: 9271: 9268: 9266: 9263: 9262: 9260: 9258: 9254: 9251: 9247: 9239: 9236: 9234: 9231: 9229: 9226: 9225: 9223: 9221: 9218: 9216: 9213: 9211: 9208: 9207: 9205: 9203: 9199: 9193: 9190: 9188: 9185: 9183: 9180: 9178: 9175: 9173: 9170: 9168: 9165: 9163: 9160: 9158: 9155: 9153: 9150: 9148: 9145: 9143: 9140: 9138: 9135: 9133: 9132:Nalini Balbir 9130: 9129: 9127: 9123: 9117: 9114: 9112: 9109: 9107: 9104: 9102: 9099: 9097: 9094: 9093: 9091: 9087: 9081: 9078: 9076: 9073: 9069: 9066: 9064: 9061: 9060: 9059: 9056: 9054: 9051: 9049: 9046: 9045: 9043: 9041: 9037: 9031: 9028: 9026: 9023: 9021: 9018: 9016: 9013: 9011: 9008: 9004: 9001: 8999: 8996: 8995: 8993: 8991: 8988: 8986: 8983: 8981: 8978: 8976: 8973: 8972: 8970: 8968: 8964: 8958: 8955: 8953: 8950: 8948: 8945: 8941: 8938: 8936: 8933: 8931: 8928: 8927: 8926: 8923: 8921: 8918: 8916: 8913: 8911: 8910:Vegetarianism 8908: 8906: 8903: 8899: 8896: 8895: 8894: 8891: 8889: 8886: 8885: 8883: 8879: 8868: 8866: 8863: 8857: 8854: 8852: 8849: 8847: 8844: 8843: 8842: 8839: 8838: 8837: 8834: 8833: 8831: 8829: 8825: 8819: 8816: 8814: 8811: 8809: 8806: 8804: 8801: 8799: 8796: 8792: 8789: 8787: 8784: 8783: 8782: 8779: 8778: 8776: 8774: 8770: 8767: 8765: 8761: 8755: 8752: 8750: 8747: 8745: 8742: 8740: 8737: 8733: 8731: 8726: 8724: 8721: 8719: 8716: 8714: 8711: 8709: 8706: 8705: 8704: 8701: 8695: 8692: 8690: 8687: 8686: 8685: 8682: 8680: 8677: 8676: 8675: 8672: 8670: 8667: 8663: 8660: 8658: 8655: 8654: 8653: 8650: 8646: 8643: 8641: 8638: 8636: 8633: 8632: 8631: 8628: 8624: 8621: 8620: 8618: 8614: 8611: 8610: 8609: 8606: 8602: 8599: 8598: 8597: 8594: 8593: 8591: 8589: 8585: 8579: 8576: 8574: 8571: 8569: 8566: 8565: 8563: 8561: 8557: 8553: 8549: 8541: 8536: 8534: 8529: 8527: 8522: 8521: 8518: 8507: 8502: 8494: 8491: 8489: 8486: 8484: 8481: 8479: 8476: 8474: 8471: 8470: 8468: 8466: 8463: 8461: 8458: 8456: 8453: 8451: 8448: 8446: 8443: 8441: 8438: 8436: 8433: 8431: 8428: 8426: 8423: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8374: 8371: 8370: 8368: 8364: 8361: 8360: 8359: 8356: 8352: 8349: 8347: 8344: 8342: 8339: 8337: 8334: 8332: 8329: 8327: 8324: 8322: 8319: 8317: 8314: 8312: 8309: 8307: 8304: 8302: 8299: 8297: 8294: 8292: 8289: 8285: 8282: 8280: 8277: 8276: 8275: 8272: 8268: 8265: 8264: 8263: 8260: 8258: 8255: 8253: 8250: 8248: 8247:dysregulation 8245: 8243: 8240: 8238: 8235: 8233: 8230: 8228: 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8209: 8207: 8203: 8200: 8196: 8195:interpersonal 8193: 8192: 8191: 8188: 8184: 8181: 8180: 8179: 8176: 8174: 8171: 8169: 8166: 8164: 8161: 8159: 8156: 8154: 8151: 8149: 8146: 8144: 8141: 8139: 8136: 8134: 8131: 8129: 8126: 8124: 8121: 8119: 8116: 8114: 8111: 8110: 8108: 8106: 8103: 8101: 8098: 8094: 8091: 8089: 8086: 8085: 8083: 8079: 8076: 8074: 8071: 8069: 8066: 8064: 8061: 8059: 8056: 8055: 8053: 8049: 8048:in psychology 8046: 8044: 8041: 8039: 8036: 8034: 8033:consciousness 8031: 8030: 8028: 8027: 8025: 8021: 8014: 8013: 8008: 8006: 8003: 8001: 7998: 7996: 7993: 7991: 7988: 7986: 7983: 7981: 7978: 7976: 7973: 7971: 7968: 7967: 7965: 7963: 7959: 7954: 7948: 7938: 7935: 7931: 7928: 7927: 7926: 7923: 7921: 7918: 7916: 7913: 7911: 7908: 7906: 7903: 7899: 7896: 7895: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7853: 7852: 7847: 7844: 7843: 7842:Schadenfreude 7838: 7835: 7834: 7829: 7825: 7822: 7821: 7820: 7817: 7815: 7812: 7810: 7807: 7805: 7802: 7800: 7797: 7795: 7792: 7790: 7787: 7785: 7782: 7778: 7775: 7773: 7770: 7768: 7765: 7763: 7760: 7759: 7758: 7755: 7753: 7750: 7746: 7743: 7742: 7741: 7738: 7736: 7733: 7731: 7728: 7726: 7723: 7721: 7718: 7716: 7713: 7710: 7709: 7708:Mono no aware 7704: 7702: 7699: 7695: 7692: 7690: 7687: 7686: 7685: 7682: 7680: 7677: 7675: 7672: 7670: 7667: 7665: 7662: 7660: 7657: 7655: 7652: 7650: 7647: 7645: 7642: 7640: 7637: 7635: 7632: 7630: 7627: 7625: 7623: 7619: 7617: 7614: 7611: 7610: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7580: 7577: 7576: 7571: 7569: 7566: 7562: 7561: 7560:Joie de vivre 7557: 7556: 7555: 7552: 7550: 7547: 7545: 7542: 7540: 7537: 7535: 7532: 7530: 7529:Gratification 7527: 7525: 7522: 7520: 7517: 7515: 7512: 7510: 7507: 7505: 7502: 7500: 7497: 7495: 7492: 7490: 7487: 7485: 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7463: 7460: 7459: 7458: 7457:Embarrassment 7455: 7453: 7450: 7448: 7445: 7443: 7440: 7438: 7435: 7433: 7430: 7428: 7425: 7423: 7420: 7418: 7415: 7413: 7410: 7408: 7405: 7403: 7400: 7398: 7395: 7393: 7390: 7388: 7385: 7383: 7380: 7378: 7375: 7373: 7370: 7368: 7365: 7363: 7362:Belongingness 7360: 7358: 7355: 7353: 7350: 7348: 7345: 7343: 7340: 7338: 7335: 7333: 7330: 7328: 7325: 7323: 7320: 7318: 7315: 7313: 7310: 7308: 7305: 7303: 7300: 7298: 7295: 7293: 7290: 7288: 7285: 7283: 7280: 7278: 7275: 7273: 7270: 7269: 7267: 7265: 7261: 7256: 7252: 7245: 7240: 7238: 7233: 7231: 7226: 7225: 7222: 7208: 7205: 7204: 7203: 7200: 7198: 7195: 7193: 7190: 7188: 7185: 7183: 7180: 7178: 7175: 7173: 7170: 7168: 7165: 7163: 7160: 7158: 7155: 7153: 7150: 7148: 7145: 7143: 7140: 7138: 7135: 7133: 7132: 7128: 7126: 7125:Mortification 7123: 7121: 7118: 7116: 7113: 7111: 7110:Justification 7108: 7106: 7103: 7099: 7096: 7094: 7091: 7090: 7089: 7086: 7084: 7083:Glorification 7081: 7079: 7076: 7074: 7071: 7069: 7068: 7064: 7062: 7059: 7057: 7054: 7052: 7049: 7047: 7044: 7042: 7039: 7037: 7034: 7032: 7029: 7027: 7024: 7022: 7019: 7017: 7014: 7012: 7009: 7008: 7005: 7001: 6994: 6989: 6987: 6982: 6980: 6975: 6974: 6971: 6965: 6961: 6958: 6954: 6953: 6948: 6944: 6943:"Forgiveness" 6939: 6938: 6928: 6926:0-9704814-1-1 6922: 6918: 6913: 6909: 6907:0-7814-3942-6 6903: 6899: 6894: 6890: 6888:0-380-79471-3 6884: 6881:. HarpPeren. 6880: 6875: 6871: 6866: 6862: 6857: 6853: 6848: 6844: 6839: 6835: 6830: 6826: 6823:Lomax, Eric. 6821: 6817: 6815:1-4039-8527-8 6811: 6807: 6802: 6798: 6796:1-883319-00-5 6792: 6788: 6783: 6779: 6774: 6770: 6764: 6760: 6755: 6751: 6746: 6742: 6736: 6732: 6727: 6726: 6708: 6704: 6697: 6689: 6685: 6679: 6671: 6667: 6663: 6659: 6652: 6650: 6641: 6637: 6633: 6631:9780191654855 6627: 6623: 6616: 6614: 6612: 6600: 6596: 6591: 6587: 6583: 6580:(1): 96–104. 6579: 6575: 6570: 6569: 6565: 6563: 6561: 6559: 6557: 6555: 6553: 6551: 6549: 6547: 6545: 6543: 6534: 6530: 6526: 6522: 6515: 6513: 6511: 6502: 6498: 6493: 6488: 6484: 6480: 6476: 6472: 6468: 6464: 6460: 6453: 6445: 6441: 6437: 6433: 6426: 6424: 6422: 6420: 6404: 6400: 6396: 6392: 6388: 6384: 6380: 6376: 6369: 6367: 6358: 6354: 6350: 6346: 6342: 6338: 6334: 6330: 6326: 6322: 6318: 6314: 6310: 6303: 6301: 6292: 6285: 6283: 6267: 6263: 6256: 6248: 6244: 6240: 6236: 6232: 6228: 6224: 6220: 6213: 6205: 6201: 6197: 6193: 6189: 6185: 6178: 6176: 6174: 6165: 6161: 6158:(4): 447–55. 6157: 6153: 6146: 6138: 6131: 6129: 6120: 6116: 6112: 6108: 6104: 6100: 6093: 6085: 6081: 6077: 6073: 6066: 6059: 6051: 6047: 6043: 6039: 6034: 6029: 6025: 6021: 6017: 6010: 6002: 6001:APA CE Corner 5998: 5991: 5983: 5979: 5975: 5971: 5964: 5962: 5953: 5949: 5945: 5941: 5937: 5933: 5929: 5925: 5917: 5915: 5913: 5904: 5900: 5896: 5892: 5888: 5884: 5880: 5876: 5869: 5867: 5865: 5863: 5854: 5850: 5846: 5842: 5838: 5834: 5830: 5826: 5819: 5817: 5808: 5804: 5800: 5796: 5789: 5787: 5778: 5774: 5769: 5764: 5760: 5756: 5751: 5746: 5742: 5738: 5734: 5727: 5719: 5715: 5711: 5707: 5703: 5699: 5695: 5691: 5684: 5682: 5673: 5667: 5664:. HarperOne. 5662: 5661: 5652: 5641: 5637: 5632: 5627: 5623: 5619: 5615: 5611: 5607: 5602: 5598: 5594: 5590: 5586: 5582: 5578: 5574: 5570: 5566: 5562: 5558: 5553: 5552: 5548: 5540: 5533: 5525: 5521: 5517: 5513: 5506: 5504: 5502: 5500: 5491: 5487: 5483: 5479: 5476:(1): 88–102. 5475: 5471: 5464: 5462: 5460: 5458: 5456: 5454: 5452: 5450: 5448: 5446: 5444: 5442: 5440: 5438: 5436: 5434: 5432: 5423: 5419: 5415: 5411: 5407: 5403: 5399: 5395: 5391: 5384: 5376: 5372: 5368: 5364: 5357: 5349: 5345: 5341: 5337: 5330: 5328: 5326: 5324: 5322: 5320: 5318: 5316: 5314: 5312: 5310: 5290: 5286: 5282: 5270: 5266: 5262: 5258: 5257: 5253: 5239: 5235: 5229: 5221: 5217: 5213: 5209: 5205: 5201: 5197: 5193: 5186: 5179: 5174: 5170: 5164: 5160: 5156: 5155: 5150: 5149:F. Max Müller 5146: 5140: 5134: 5129: 5125: 5119: 5115: 5111: 5107: 5106: 5101: 5100:F. Max Müller 5095: 5087: 5081: 5073: 5067: 5063: 5056: 5048: 5042: 5038: 5031: 5023: 5017: 5013: 5006: 4998: 4992: 4988: 4981: 4973: 4967: 4959: 4952: 4944: 4938: 4934: 4927: 4918: 4915: 4911: 4910: 4907: 4903: 4899: 4893: 4885: 4881: 4877: 4871: 4863: 4859: 4855: 4848: 4837: 4832: 4828: 4823: 4822: 4818: 4810: 4804: 4800: 4792: 4784: 4778: 4774: 4767: 4760: 4756: 4750: 4742: 4740:1-58391-182-0 4736: 4732: 4725: 4713: 4708: 4704: 4700: 4699: 4694: 4689: 4685: 4681: 4680: 4676: 4668: 4662: 4658: 4651: 4649: 4647: 4645: 4643: 4634: 4630: 4626: 4625:"Forgiveness" 4620: 4612: 4608: 4604: 4598: 4587: 4583: 4579: 4575: 4571: 4567: 4563: 4558: 4557: 4553: 4545: 4541: 4537: 4531: 4517:on 2006-01-18 4516: 4512: 4508: 4501: 4486: 4482: 4475: 4461:on 2008-12-10 4460: 4456: 4455:Forest Sangha 4452: 4445: 4431:on 2006-04-14 4430: 4426: 4422: 4415: 4407: 4403: 4399: 4395: 4392:(76): 53–74. 4391: 4384: 4372: 4367: 4363: 4359: 4355: 4350: 4346: 4342: 4337: 4336: 4332: 4323: 4316: 4314: 4312: 4310: 4301: 4297: 4293: 4289: 4285: 4281: 4274: 4265: 4261: 4257: 4251: 4247: 4242: 4241: 4237: 4229: 4223: 4219: 4212: 4210: 4208: 4206: 4196: 4192: 4188: 4184: 4180: 4176: 4171: 4170: 4166: 4164: 4155: 4151: 4144: 4136: 4130: 4115: 4111: 4107: 4100: 4094: 4089: 4083: 4078: 4072: 4067: 4061: 4056: 4050: 4045: 4039: 4034: 4028: 4023: 4017: 4012: 4006: 4001: 3986: 3982: 3978: 3971: 3965: 3961: 3956: 3950: 3945: 3930:on 2021-04-22 3929: 3925: 3921: 3915: 3900: 3896: 3890: 3875:on 2003-04-01 3874: 3870: 3866: 3860: 3852: 3848: 3842: 3836: 3831: 3825: 3820: 3814: 3813:Matthew 18:22 3809: 3803: 3798: 3784:on 2009-03-19 3780: 3776: 3769: 3762: 3755: 3750: 3732: 3728: 3724: 3718: 3716: 3714: 3712: 3710: 3701: 3697: 3693: 3689: 3685: 3681: 3677: 3673: 3666: 3659: 3653: 3645: 3641: 3637: 3633: 3629: 3625: 3618: 3604: 3600: 3593: 3585: 3581: 3577: 3573: 3569: 3565: 3561: 3557: 3549: 3531: 3527: 3523: 3519: 3515: 3511: 3504: 3499: 3488: 3484: 3479: 3478: 3474: 3455: 3451: 3447: 3443: 3439: 3432: 3425: 3423: 3411: 3405: 3401: 3396: 3385:. Laura Seago 3384: 3380: 3375: 3374: 3370: 3352: 3348: 3343: 3332: 3328: 3323: 3322: 3318: 3310: 3304: 3300: 3293: 3291: 3289: 3287: 3285: 3276: 3270: 3266: 3259: 3257: 3238: 3233: 3222: 3218: 3213: 3212: 3208: 3201: 3197: 3194:(Archived at 3183: 3179: 3172: 3164: 3158: 3154: 3150: 3149: 3141: 3139: 3137: 3135: 3133: 3131: 3129: 3127: 3125: 3123: 3114: 3107: 3099: 3095: 3091: 3087: 3083: 3079: 3075: 3071: 3067: 3060: 3046:on 2006-06-15 3045: 3041: 3035: 3024: 3020: 3016: 3012: 3008: 3001: 2994: 2986: 2984:1-55798-757-2 2980: 2976: 2969: 2961: 2957: 2950: 2942: 2938: 2934: 2930: 2926: 2922: 2918: 2914: 2906: 2898: 2894: 2887: 2879: 2872: 2864: 2858: 2854: 2847: 2839: 2835: 2831: 2827: 2823: 2819: 2815: 2808: 2800: 2793: 2786: 2780: 2769: 2765: 2761: 2757: 2753: 2749: 2745: 2741: 2740: 2736: 2728: 2721: 2713: 2709: 2705: 2701: 2697: 2693: 2689: 2685: 2678: 2676: 2667: 2663: 2657: 2643:on 2011-06-26 2639: 2632: 2630: 2622: 2620: 2618: 2616: 2614: 2612: 2610: 2608: 2596: 2590: 2586: 2581: 2567: 2562: 2558: 2552: 2548: 2543: 2542: 2538: 2534: 2519: 2516: 2510: 2507: 2504: 2501: 2498: 2495: 2492: 2489: 2483: 2480: 2477: 2474: 2471: 2468: 2466: 2463: 2457: 2454: 2452: 2449: 2446: 2443: 2440: 2437: 2434: 2431: 2428: 2425: 2422: 2419: 2416: 2413: 2412: 2403: 2400: 2397: 2396: 2395: 2388: 2386: 2382: 2379: 2368: 2361: 2358: 2355: 2351: 2350: 2349: 2347: 2336: 2333: 2328: 2320: 2311: 2307: 2303: 2301: 2297: 2292: 2282: 2273: 2269: 2266:This section 2264: 2261: 2257: 2256: 2248: 2244: 2240: 2235: 2230: 2228: 2224: 2223:immune system 2219: 2215: 2210: 2206: 2197: 2190: 2181: 2177: 2175: 2169: 2166: 2163: 2158: 2154: 2152: 2148: 2143: 2139: 2136: 2132: 2126:Mental health 2123: 2114: 2105: 2101: 2097: 2092: 2090: 2089:Steven Stosny 2085: 2081: 2073: 2069: 2060: 2056: 2053: 2048:Interventions 2045: 2041: 2032: 2026: 2023: 2020: 2017: 2014: 2011: 2008: 2005: 2004: 2003: 1995: 1991: 1987: 1983: 1981: 1972: 1963: 1961: 1956: 1954: 1953: 1948: 1944: 1940: 1936: 1932: 1928: 1923: 1921: 1917: 1913: 1908: 1899: 1896: 1894: 1887: 1882: 1881:South Pacific 1877: 1876: 1867: 1852: 1846: 1841: 1839: 1830: 1829: 1821: 1817: 1811: 1810: 1802: 1800: 1794: 1789: 1786: 1780: 1779: 1771: 1766: 1764: 1756: 1753: 1748: 1745: 1739: 1734: 1729: 1728: 1721: 1715: 1714: 1707: 1706: 1700: 1695: 1690: 1685: 1679: 1678: 1671: 1670: 1663: 1658: 1652: 1648: 1635: 1628: 1617: 1611: 1603: 1596: 1589: 1586: 1583: 1578: 1573: 1569: 1568:compassionate 1563: 1561: 1557: 1553: 1548: 1546: 1542: 1538: 1534: 1530: 1526: 1522: 1517: 1515: 1511: 1507: 1503: 1499: 1495: 1490: 1488: 1484: 1480: 1475: 1469: 1463: 1457: 1452: 1448: 1443: 1437: 1432: 1428: 1424: 1416: 1411: 1407: 1402: 1392: 1386: 1382: 1376: 1372: 1369: 1368: 1361: 1360: 1353: 1352: 1345: 1339: 1336: 1332: 1328: 1322: 1321: 1315: 1311: 1307: 1303: 1299: 1280: 1276: 1270: 1265: 1263: 1253: 1251: 1246: 1245: 1238: 1237: 1230: 1229: 1223: 1218: 1214: 1209: 1203: 1197: 1192: 1188: 1183: 1175: 1172: 1166: 1162: 1160: 1156: 1152: 1148: 1144: 1136: 1133: 1127: 1123: 1121: 1117: 1113: 1107: 1101: 1095: 1094: 1088: 1085:teaches that 1084: 1073: 1068: 1066: 1061: 1059: 1054: 1053: 1051: 1050: 1047: 1043: 1033: 1032: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1007: 1005: 1004:Fi sabilillah 1002: 1000: 997: 995: 992: 990: 989:Alhamdulillah 987: 985: 982: 980: 977: 976: 970: 969: 962: 959: 957: 954: 952: 949: 947: 944: 942: 939: 937: 934: 933: 927: 926: 919: 916: 914: 911: 909: 906: 904: 901: 899: 896: 894: 891: 889: 886: 884: 883:Iman (belief) 881: 879: 876: 875: 869: 868: 861: 860:Be, and it is 858: 856: 853: 851: 848: 846: 843: 841: 838: 836: 833: 831: 828: 826: 825:Hamd (Praise) 823: 821: 818: 816: 813: 812: 806: 805: 798: 795: 793: 790: 788: 785: 783: 780: 778: 775: 773: 770: 768: 767:Throne of God 765: 763: 760: 758: 755: 753: 750: 748: 745: 743: 740: 739: 733: 732: 728: 723: 722: 721:Jalla Jalālah 719: 713: 709: 708: 704: 699: 696: 695: 692: 688: 684: 683: 679: 669: 667: 663: 659: 657: 653: 648: 644: 642: 637: 635: 631: 627: 623: 619: 615: 611: 610:New Testament 606: 604: 603:Lord's Prayer 600: 596: 592: 582: 581: 577: 576:crucified him 573: 569: 559: 557: 556:Hannah Arendt 553: 546: 539: 533: 529: 525: 516: 513: 509: 505: 501: 496: 493: 489: 484: 480: 475: 473: 469: 466: 464: 459: 455: 445: 444: 439: 438:Mishneh Torah 433: 428: 426: 420: 405: 398: 393: 389: 379: 377: 373: 372: 367: 366:Joseph Butler 357: 354: 349: 342: 329: 325: 322: 318: 315: 312: 309: 306: 303: 300: 297: 296: 289: 286: 278: 268: 264: 258: 257: 253: 247: 238: 237: 229: 227: 223: 218: 216: 212: 206: 204: 199: 195: 187: 178: 174: 172: 168: 164: 159: 157: 156:1994 genocide 152: 149: 148:Hannah Arendt 143: 141: 137: 136:incommunicado 133: 129: 125: 121: 117: 112: 110: 106: 102: 98: 94: 90: 85: 83: 79: 75: 70: 66: 61: 60:psychological 57: 50: 46: 43: 39: 33: 19: 10870:Spirituality 10798: 10782: 10775: 10768: 10750: 10734: 10727: 10693: 10686: 10668: 10661: 10654: 10648: 10641: 10634: 10627: 10620: 10613: 10606: 10599: 10592: 10585: 10569: 10562: 10557:Brahmacharya 10555: 10548: 10541: 10534: 10527: 10520: 10513: 10495: 10488: 10463: 10456: 10440: 10422: 10406: 10399: 10355:Tranquillity 10305:Self-control 10275:Renunciation 10233:Philanthropy 10228:Perspicacity 10188:Magnificence 10141:Intelligence 10121:Impartiality 10055: 10041:Faithfulness 9929:Authenticity 9855: 9841:Five virtues 9818: 9811: 9791:Trait theory 9778: 9570: 9549:Samavasarana 9539:Śalākāpuruṣa 9147:John E. Cort 9058:Ashtamangala 9053:Siddhachakra 8990:Kasayapahuda 8957:Pratikramana 8865:Sthānakavāsī 8623:Anekāntavāda 8619:Jaina logic 8613:Kevala Jñāna 8608:Epistemology 8505: 8445:Meta-emotion 8358:Emotionality 8331:responsivity 8279:and bullying 8274:intelligence 8084:Affectivity 8068:neuroscience 8038:in education 7621: 7582:Homesickness 7558: 7484:Enthrallment 7469:Emotion work 7332:Anticipation 7172:Resurrection 7162:Regeneration 7137:Perseverance 7131:Ordo salutis 7129: 7093:Irresistible 7077: 7065: 7061:Eternal life 7051:Divinization 6950: 6916: 6897: 6878: 6869: 6860: 6851: 6842: 6833: 6824: 6805: 6786: 6777: 6758: 6749: 6730: 6723:Bibliography 6710:. Retrieved 6706: 6696: 6687: 6678: 6661: 6657: 6621: 6598: 6577: 6573: 6524: 6520: 6466: 6462: 6452: 6435: 6431: 6407:. Retrieved 6382: 6378: 6316: 6312: 6290: 6269:. 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Retrieved 3928:the original 3923: 3914: 3903:. Retrieved 3889: 3877:. Retrieved 3873:the original 3868: 3859: 3850: 3841: 3830: 3824:Matthew 6:15 3819: 3808: 3802:Matthew 6:12 3797: 3786:. Retrieved 3779:the original 3774: 3761: 3749: 3738:. Retrieved 3726: 3723:"Yom Kippur" 3675: 3671: 3665: 3652: 3627: 3623: 3617: 3606:. Retrieved 3602: 3592: 3559: 3555: 3548: 3533:. Retrieved 3513: 3509: 3490:. Retrieved 3486: 3473: 3461:. Retrieved 3454:the original 3441: 3437: 3399: 3387:. Retrieved 3382: 3369: 3354:. Retrieved 3351:Greater Good 3350: 3334:. Retrieved 3330: 3317: 3298: 3264: 3241:. Retrieved 3224:. Retrieved 3220: 3207: 3196:Ghostarchive 3186:. Retrieved 3181: 3171: 3147: 3112: 3106: 3073: 3069: 3059: 3048:. Retrieved 3044:the original 3034: 3023:the original 3010: 3006: 2993: 2974: 2968: 2959: 2955: 2949: 2916: 2912: 2905: 2897:the original 2886: 2877: 2871: 2852: 2846: 2821: 2817: 2807: 2798: 2792: 2784: 2779: 2768:the original 2763: 2752:the original 2747: 2735: 2726: 2720: 2687: 2683: 2666:the original 2656: 2645:. Retrieved 2638:the original 2628: 2584: 2573:. Retrieved 2546: 2537: 2456:Ho'oponopono 2394: 2385:Jean Hampton 2383: 2374: 2365: 2342: 2329: 2325: 2308: 2304: 2293: 2289: 2279:January 2016 2276: 2272:adding to it 2267: 2245: 2241: 2237: 2211: 2207: 2203: 2195: 2178: 2173: 2170: 2167: 2161: 2159: 2155: 2144: 2140: 2133: 2129: 2120: 2117:Older adults 2111: 2102: 2098: 2086: 2082: 2079: 2070: 2066: 2057: 2054: 2051: 2042: 2038: 2030: 2001: 1992: 1988: 1984: 1977: 1957: 1950: 1924: 1909: 1905: 1886:Hoʻoponopono 1875:Hoʻoponopono 1871: 1866:Hoʻoponopono 1850: 1843: 1835: 1826: 1825:Māhavīra in 1804: 1796: 1791: 1773: 1767: 1758: 1749: 1677:pratikramana 1654: 1624: 1609: 1592: 1587: 1571: 1564: 1549: 1518: 1502:purification 1491: 1420: 1391: 1374: 1340: 1295: 1278: 1275:`Abdu'l-Bahá 1267: 1259: 1256:Bahá'í Faith 1179: 1164: 1161:from Allah. 1140: 1125: 1081: 961:Hadith Qudsi 946:Throne Verse 716: 703:God in Islam 662:Pope Francis 660: 652:Benedict XVI 649: 645: 638: 607: 588: 565: 554: 550: 537: 532:Prodigal Son 519:Christianity 497: 485: 482: 477: 461: 450: 441: 430: 422: 403: 369: 363: 352: 351:Worthington 350: 340: 338: 281: 272: 250: 221: 219: 207: 200: 196: 192: 175: 167:philosophies 160: 153: 144: 113: 86: 55: 54: 10375:Workmanship 10265:Punctuality 10183:Magnanimity 10106:Hospitality 10056:Forgiveness 10001:Discernment 9959:Cleanliness 9491:Rashtrakuta 9408:Jainism and 9307:Maharashtra 9265:Bundelkhand 9152:Paul Dundas 9025:Kalpa Sūtra 9020:Aptamimamsa 8905:Monasticism 8836:Murtipujaka 8818:Kanji Panth 8798:Taran Panth 8781:Mula Sangha 8635:Siddhashila 8568:Tirthankara 8373:and culture 8178:recognition 8163:homeostatic 8063:forecasting 8012:Weltschmerz 7985:Misanthropy 7762:grandiosity 7644:Inspiration 7634:Infatuation 7602:Humiliation 7524:Frustration 7397:Contentment 7078:Forgiveness 6960:Forgiveness 6688:Mayo Clinic 6266:Mayo Clinic 5825:Mindfulness 5743:(9): 1866. 4880:Mahabharata 4858:Mahabharata 4759:Mahabharata 4755:Manusamhita 4038:Matthew 5:7 3727:Judaism 101 3535:19 December 3492:19 December 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