514:: ἕξις δὲ λέγεται ἕνα μὲν τρόπον οἷον ἐνέργειά τις τοῦ ἔχοντος καὶ ἐχομένου, ὥσπερ πρᾶξίς τις ἢ κίνησις （ὅταν γὰρ τὸ μὲν ποιῇ τὸ δὲ ποιῆται, ἔστι ποίησις μεταξύ: οὕτω καὶ τοῦ ἔχοντος ἐσθῆτα καὶ τῆς ἐχομένης ἐσθῆτος ἔστι μεταξὺ ἕξις）: ταύτην μὲν οὖν φανερὸν ὅτι οὐκ ἐνδέχεται ἔχειν ἕξιν （εἰς ἄπειρον γὰρ βαδιεῖται, εἰ τοῦ ἐχομένου ἔσται ἔχειν τὴν ἕξιν）, ἄλλον δὲ τρόπον ἕξις λέγεται διάθεσις καθ᾽ ἣν ἢ εὖ ἢ κακῶς διάκειται τὸ διακείμενον, καὶ ἢ καθ᾽ αὑτὸ ἢ πρὸς ἄλλο, οἷον ἡ ὑγίεια ἕξις τις: διάθεσις γάρ ἐστι τοιαύτη. ἔτι ἕξις λέγεται ἂν ᾖ μόριον διαθέσεως τοιαύτης: διὸ καὶ ἡ τῶν μερῶν ἀρετὴ ἕξις τίς ἐστιν.
538:: τὸ καθ᾽ ὃ λέγεται πολλαχῶς, ἕνα μὲν τρόπον τὸ εἶδος καὶ ἡ οὐσία ἑκάστου πράγματος, οἷον καθ᾽ ὃ ἀγαθός, αὐτὸ ἀγαθόν, ἕνα δὲ ἐν ᾧ πρώτῳ πέφυκε γίγνεσθαι, οἷον τὸ χρῶμα ἐν τῇ ἐπιφανείᾳ. τὸ μὲν οὖν πρώτως λεγόμενον καθ᾽ ὃ τὸ εἶδός ἐστι, δευτέρως δὲ ὡς ἡ ὕλη ἑκάστου καὶ τὸ ὑποκείμενον ἑκάστῳ πρῶτον. ὅλως δὲ τὸ καθ᾽ ὃ ἰσαχῶς καὶ τὸ αἴτιον ὑπάρξει: κατὰ τί γὰρ ἐλήλυθεν ἢ οὗ ἕνεκα ἐλήλυθε λέγεται, καὶ κατὰ τί παραλελόγισται ἢ συλλελόγισται, ἢ τί τὸ αἴτιον τοῦ συλλογισμοῦ ἢ παραλογισμοῦ. ἔτι δὲ τὸ καθ᾽ ὃ τὸ κατὰ θέσιν λέγεται, καθ᾽ ὃ ἕστηκεν ἢ καθ᾽ ὃ βαδίζει: πάντα γὰρ ταῦτα τόπον σημαίνει καὶ θέσιν.
564:: τοῖς μὲν οὖν λέγουσι τὴν ἀρετὴν ἢ ἀρετήν τινα συνῳδός ἐστιν ὁ λόγος: ταύτης γάρ ἐστιν ἡ κατ᾽ αὐτὴν ἐνέργεια. διαφέρει δὲ ἴσως οὐ μικρὸν ἐν κτήσει ἢ χρήσει τὸ ἄριστον ὑπολαμβάνειν, καὶ ἐν ἕξει ἢ ἐνεργείᾳ. τὴν μὲν γὰρ ἕξιν ἐνδέχεται μηδὲν ἀγαθὸν ἀποτελεῖν ὑπάρχουσαν, οἷον τῷ καθεύδοντι ἢ καὶ ἄλλως πως ἐξηργηκότι, τὴν δ᾽ ἐνέργειαν οὐχ οἷόν τε: πράξει γὰρ ἐξ ἀνάγκης, καὶ εὖ πράξει. ὥσπερ δ᾽ Ὀλυμπίασιν οὐχ οἱ κάλλιστοι καὶ ἰσχυρότατοι στεφανοῦνται ἀλλ᾽ οἱ ἀγωνιζόμενοι （τούτων γάρ τινες νικῶσιν）, οὕτω καὶ τῶν ἐν τῷ βίῳ καλῶν κἀγαθῶν οἱ πράττοντες ὀρθῶς ἐπήβολοι γίνονται.
277:"That in virtue of which" has various meanings. (a) The form or essence of each individual thing; e.g., that in virtue of which a man is good is "goodness itself." (b) The immediate substrate in which a thing is naturally produced; as, e.g., color is produced in the surface of things. Thus "that in virtue of which" in the primary sense is the form , and in the secondary sense, as it were, the matter of each thing, and the immediate substrate. And in general "that in virtue of which" will exist in
1630:
1641:
383:). And just as at the Olympic games the wreaths of victory are not bestowed upon the handsomest and strongest persons present, but on men who enter for the competitions—since it is among these that the winners are found,—so it is those who act rightly who carry off the prizes and good things of life.
375:), or on the manifestation of a disposition in action. For a man may possess the disposition without its producing any good result, as for instance when he is asleep, or has ceased to function from some other cause; but virtue in active exercise cannot be inoperative—it will of necessity act (
178:), as it were, of the haver and the thing had, or as in the case of an action (praxis) or motion; for when one thing makes and another is made, there is between them an act of making. In this way between the man who has a garment and the garment which is had, there is a "having (
281:
For we say indifferently "in virtue of what has he come?" or "for what reason has he come?" and "in virtue of what has he inferred or inferred falsely?" or "what is the cause of his inference or false inference?" (And further, there is the positional sense of
589:
Strong, J. (1996). The exhaustive concordance of the Bible : Showing every word of the test of the common
English version of the canonical books, and every occurrence of each word in regular order. (electronic ed.) (G1838). Ontario: Woodside Bible
69:
is not confused with passive conditions of the soul, such as feelings and impulses or mere capacities that belong to us by nature. Sachs points to
Aristotle's own distinction, explained for example in
130:
and habituation; hexis is a quality of being in an active state of possession that intellectualizes the soul in permanent contemplation of the intelligible world (Enn. VI.8.5.3–37).
410:. Happiness is said to deserve honoring like the divine if it be actually achieved, while virtue of character, being only a potential achievement, deserves praise but is lower.
87:
is reserved for deeper and more active dispositions, such as properly getting to know something in a way that it will not be easily forgotten. Another common example of a human
1678:
186:) in this sense; for there will be an infinite series if we can have the having of what we have. But (b) there is another sense of "having" which means a disposition (
369:) involves virtue. But no doubt it makes a great difference whether we conceive the Supreme Good to depend on possessing virtue or on displaying it—on disposition (
119:
is also generally understood to be contrasted from other dispositions, conditions and habits, by being "acquired" by some sort of training or other habituation.
300:
is an arrangement of parts such that the arrangement might have excellence, being well arranged, or in contrast, might be badly arranged. Also see
Aristotle's
53:, for example, translates it as "possession". It is more typically translated in modern texts occasionally as "state" (e.g., H. Rackham), but more often as "
419:
14 But strong meat belongeth to them that are of full age, even those who by reason of use(1838) have their senses exercised to discern both good and evil.
1671:
1163:
156:
Being in a truly fixed state, as opposed to being stable, is not implied in the original
Aristotelian usage of this word. He uses the example of "
526:: διάθεσις λέγεται τοῦ ἔχοντος μέρη τάξις ἢ κατὰ τόπον ἢ κατὰ δύναμιν ἢ κατ᾽ εἶδος: θέσιν γὰρ δεῖ τινὰ εἶναι, ὥσπερ καὶ τοὔνομα δηλοῖ ἡ διάθεσις.
433:
1838 ἕξις n f. From 2192; GK 2011; AV translates as “use” once. 1 a habit whether of body or mind. 2 a power acquired by custom, practice, use.
1984:
916:
535:
523:
511:
1664:
194:) the thing which is disposed is disposed well or badly, and either independently or in relation to something else. E.g., health is a state (
310:
115:
Apart from needing to be relatively stable or permanent, in contexts concerning humans (such as knowledge, health, and good character)
578:
574:
1094:
668:
133:
Other uses also occur, for example it is sometimes translated as "habit", based upon the classical translation from Greek to Latin "
454:
561:
357:
Now with those who pronounce happiness to be virtue, or some particular virtue, our definition is in agreement; for ‘activity (
1217:
1578:
37:) is a relatively stable arrangement or disposition, for example a person's health or knowledge or character. It is an
83:
only applies to passive and shallow dispositions that are easy to remove and change, such as being hot or cold, while
1252:
630:
471:
270:) the thing which is disposed is disposed well or badly, and either independently or in relation to something else".
1994:
1133:
779:
470:
Stamatellos, G. (2015) "Virtue and Hexis in
Plotinus", International Journal of the Platonic Tradition 9.2: 129-45
1158:
1498:
748:
198:), since it is a disposition of the kind described. Further, any part of such a disposition is called a state (
1610:
1523:
774:
661:
1615:
996:
1989:
1237:
856:
45:, and because of this it has become a traditional word of philosophy. It stems from a verb related to
1600:
50:
1687:
1179:
654:
1060:
1001:
968:
499:
308:) in terms of it being more permanent and less easy to change. The example given is "knowledge" (
1153:
1039:
1016:
943:
839:
548:
301:
71:
30:
20:
224:" is a type of "disposition" (diathesis) which he in turn describes in the same as follows...
1267:
1262:
1242:
1044:
757:
304:
viii where a hexis ("habit" in the translation of
Edghill) is contrasted with a disposition (
286:, "in which he stands," or "in which he walks"; all these examples denote place or position).
1356:
1257:
1247:
1212:
1110:
1089:
978:
365:
203:
8:
1553:
1326:
1115:
1070:
1034:
986:
958:
144:
135:
1848:
1656:
1633:
1543:
1370:
1293:
1079:
1024:
963:
926:
827:
701:
328:
1928:
1645:
1605:
1533:
1518:
1493:
1316:
1306:
948:
891:
797:
736:
626:
107:
is discussed in the context of health, it is sometimes translated as "constitution".
1488:
1346:
1189:
1029:
861:
822:
816:
717:
127:
1908:
1558:
1454:
1232:
1227:
1222:
1125:
1084:
953:
844:
677:
332:
244:
1548:
1528:
1483:
1459:
1336:
991:
723:
1978:
1538:
1449:
1441:
1331:
1272:
911:
906:
404:, but virtue of character (often translated as "moral virtue") is made up of
38:
1595:
1321:
866:
809:
791:
273:
The wording "in virtue of which" was also described in the same passage...
65:
Joe Sachs translates it as "active condition", in order to make sure that
1471:
1311:
1301:
1006:
803:
769:
278:
79:, normally uncontroversially translated as disposition. In this passage,
54:
349:(ἐνέργεια) in order to show the correctness of a proposed definition of
1918:
1818:
1427:
1393:
763:
696:
337:
1888:
1778:
1698:
1588:
1405:
1383:
1341:
1207:
1202:
1197:
1148:
1138:
901:
879:
850:
742:
691:
495:
405:
399:
98:
92:
46:
42:
341:, the proper aim of human life, often translated as "happiness" and
266:
And specifically it is the type of disposition "in virtue of which (
1798:
1758:
1708:
1400:
1388:
1378:
1351:
1143:
896:
323:
174:
123:
646:
1838:
1718:
1476:
1464:
935:
753:
490:
239:
126:, virtue is a hexis of the soul that is not primarily related to
1958:
1938:
1898:
1878:
1768:
1728:
833:
157:
1948:
1868:
1828:
1808:
1748:
1738:
1583:
885:
872:
730:
639:
Stamatellos, Giannis (2015), "Virtue and Hexis in
Plotinus",
370:
358:
234:
1858:
1788:
641:
International
Journal of the Platonic Tradition 9.2:129–145
458:
317:
In perhaps the most important case, Aristotle contrasted
1686:
182:)." Clearly, then, it is impossible to have a "having" (
142:
The Latin term is also used in
English and as a result "
623:
Aristotle's
Metaphysics, a new translation by Joe Sachs
252:), as indeed is clear from the word, "disposition" (
139:", which also comes from a verb indicating having.
1164:On Youth, Old Age, Life and Death, and Respiration
353:- "activity (ἐνέργεια) in conformity with virtue"
1369:
1292:
1976:
621:Sachs, Joe (1999), "Introduction by Joe Sachs",
148:" is for example also a term used in sociology.
429:...and defined in the Strong's concordance...
1672:
662:
1440:
232:) of that which has parts, either in space (
16:Relatively stable arrangement or disposition
638:
484:, in Greek, was “rest”. In fact, neither a
327:(in the sense of activity or operation) at
1679:
1665:
669:
655:
494:are static or moving because they do not
1977:
172:) means (a) In one sense an activity (
60:
1985:Concepts in ancient Greek metaphysics
1660:
1511:
1420:
650:
620:
612:
603:
498:in the way that moving things exist (
279:the same number of senses as "cause."
41:word, important in the philosophy of
1688:Ancient Greek philosophical concepts
1218:On Melissus, Xenophanes, and Gorgias
608:, University of North Carolina Press
676:
615:Aristotle's Physics: A guided study
206:) of the parts is a kind of state (
13:
1579:Transmission of the Greek Classics
625:, Santa Fe, NM: Green Lion Books,
248:). It must be a kind of position (
14:
2006:
1253:The Situations and Names of Winds
335:II.i.1218b. The subject here was
228:"Disposition" means arrangement (
75:8b, which distinguishes the word
1639:
1629:
1628:
573:Aristot. Nic. Eth. Book I Ch.12
413:
1159:On Length and Shortness of Life
597:
583:
103:, in Greek) and in cases where
749:Correspondence theory of truth
567:
555:
541:
529:
517:
505:
475:
464:
444:
363:) in conformity with virtue’ (
220:So according to Aristotle, a "
1:
1095:Constitution of the Athenians
437:
202:); and hence the excellence (
997:On Generation and Corruption
606:A Commentary on Plato's Meno
406:
400:
393:
151:
99:
93:
7:
10:
2011:
1238:On Marvellous Things Heard
857:Potentiality and actuality
562:Greek from Perseus Project
536:Greek from Perseus Project
512:Greek from Perseus Project
371:
359:
34:
18:
1694:
1624:
1601:Commentaries on Aristotle
1571:
1285:
1188:
1172:
1124:
1103:
1069:
1053:
1015:
977:
934:
925:
710:
684:
110:
549:"Aristotle - Categories"
388:Aristot. Nic. Eth. 1098b
91:in Aristotle is health (
1995:Philosophy of Aristotle
969:Sophistical Refutations
190:), in virtue of which (
1154:On Divination in Sleep
840:Horror vacui (physics)
435:
427:
398:Happiness then, is an
391:
294:
264:
238:) or in potentiality (
218:
21:Hexis (disambiguation)
1646:Philosophy portal
1268:Rhetoric to Alexander
604:Klein, Jacob (1965),
431:
417:
355:
296:In Aristotle then, a
291:Aristot. Met. 5.1022a
275:
261:Aristot. Met. 5.1022b
226:
215:Aristot. Met. 5.1022b
166:
1357:Andronicus of Rhodes
1258:On Virtues and Vices
1213:On Indivisible Lines
1134:Sense and Sensibilia
1104:Rhetoric and poetics
917:Mathematical realism
19:For other uses, see
1327:Strato of Lampsacus
959:Posterior Analytics
711:Ideas and interests
613:Sachs, Joe (1995),
345:is contrasted with
331:I.viii.1098b33 and
61:General description
1371:Islamic Golden Age
1294:Peripatetic school
1080:Nicomachean Ethics
775:Future contingents
524:Greek from Perseus
424:Hebrews 5:14 (KJV)
329:Nicomachean Ethics
1990:Muses (mythology)
1972:
1971:
1743:(first principle)
1654:
1653:
1606:Metabasis paradox
1567:
1566:
1507:
1506:
1494:Pietro Pomponazzi
1436:
1435:
1416:
1415:
1365:
1364:
1317:Eudemus of Rhodes
1307:Clearchus of Soli
1281:
1280:
949:On Interpretation
892:Temporal finitism
780:Genus–differentia
737:Category of being
379:), and act well (
49:or "having", and
2002:
1964:
1954:
1944:
1934:
1924:
1914:
1904:
1894:
1884:
1874:
1864:
1854:
1844:
1834:
1824:
1814:
1804:
1794:
1784:
1774:
1764:
1754:
1744:
1734:
1724:
1714:
1704:
1681:
1674:
1667:
1658:
1657:
1644:
1643:
1642:
1632:
1631:
1509:
1508:
1489:Jacopo Zabarella
1438:
1437:
1418:
1417:
1367:
1366:
1347:Diodorus of Tyre
1290:
1289:
932:
931:
862:Substance theory
823:Moderate realism
817:Minima naturalia
718:Active intellect
671:
664:
657:
648:
647:
643:
635:
617:
609:
591:
587:
581:
571:
565:
559:
553:
552:
545:
539:
533:
527:
521:
515:
509:
503:
479:
473:
468:
462:
450:See for example
448:
425:
409:
403:
389:
374:
373:
362:
361:
292:
262:
216:
102:
96:
36:
2010:
2009:
2005:
2004:
2003:
2001:
2000:
1999:
1975:
1974:
1973:
1968:
1962:
1952:
1942:
1932:
1922:
1912:
1902:
1892:
1882:
1872:
1862:
1852:
1842:
1832:
1822:
1812:
1802:
1792:
1782:
1772:
1762:
1752:
1742:
1732:
1722:
1712:
1702:
1690:
1685:
1655:
1650:
1640:
1638:
1620:
1563:
1503:
1499:Cesar Cremonini
1455:Albertus Magnus
1432:
1412:
1361:
1277:
1233:Physiognomonics
1228:On Things Heard
1223:On the Universe
1184:
1168:
1126:Parva Naturalia
1120:
1099:
1085:Eudemian Ethics
1065:
1049:
1011:
973:
954:Prior Analytics
921:
845:Rational animal
706:
680:
678:Aristotelianism
675:
633:
600:
595:
594:
588:
584:
572:
568:
560:
556:
547:
546:
542:
534:
530:
522:
518:
510:
506:
480:
476:
469:
465:
449:
445:
440:
426:
423:
416:
396:
390:
387:
333:Eudemian Ethics
293:
290:
263:
260:
217:
214:
154:
113:
97:, or sometimes
63:
24:
17:
12:
11:
5:
2008:
1998:
1997:
1992:
1987:
1970:
1969:
1967:
1966:
1956:
1946:
1936:
1926:
1916:
1906:
1896:
1886:
1876:
1866:
1856:
1846:
1836:
1826:
1816:
1806:
1796:
1786:
1776:
1766:
1756:
1746:
1736:
1726:
1716:
1706:
1695:
1692:
1691:
1684:
1683:
1676:
1669:
1661:
1652:
1651:
1649:
1648:
1636:
1625:
1622:
1621:
1619:
1618:
1613:
1611:Views on women
1608:
1603:
1598:
1593:
1592:
1591:
1581:
1575:
1573:
1572:Related topics
1569:
1568:
1565:
1564:
1562:
1561:
1556:
1551:
1546:
1541:
1536:
1531:
1526:
1521:
1515:
1513:
1505:
1504:
1502:
1501:
1496:
1491:
1486:
1484:Peter of Spain
1481:
1480:
1479:
1469:
1468:
1467:
1460:Thomas Aquinas
1457:
1452:
1446:
1444:
1434:
1433:
1431:
1430:
1424:
1422:
1414:
1413:
1411:
1410:
1409:
1408:
1398:
1397:
1396:
1386:
1381:
1375:
1373:
1363:
1362:
1360:
1359:
1354:
1349:
1344:
1339:
1337:Aristo of Ceos
1334:
1329:
1324:
1319:
1314:
1309:
1304:
1298:
1296:
1287:
1283:
1282:
1279:
1278:
1276:
1275:
1270:
1265:
1260:
1255:
1250:
1245:
1240:
1235:
1230:
1225:
1220:
1215:
1210:
1205:
1200:
1194:
1192:
1190:Pseudepigrapha
1186:
1185:
1183:
1182:
1176:
1174:
1170:
1169:
1167:
1166:
1161:
1156:
1151:
1146:
1141:
1136:
1130:
1128:
1122:
1121:
1119:
1118:
1113:
1107:
1105:
1101:
1100:
1098:
1097:
1092:
1087:
1082:
1076:
1074:
1067:
1066:
1064:
1063:
1057:
1055:
1051:
1050:
1048:
1047:
1042:
1037:
1032:
1027:
1021:
1019:
1013:
1012:
1010:
1009:
1004:
999:
994:
992:On the Heavens
989:
983:
981:
975:
974:
972:
971:
966:
961:
956:
951:
946:
940:
938:
929:
923:
922:
920:
919:
914:
909:
904:
899:
894:
889:
882:
877:
859:
854:
847:
842:
837:
830:
825:
820:
813:
806:
801:
794:
789:
782:
777:
772:
767:
760:
751:
746:
739:
734:
727:
724:Antiperistasis
720:
714:
712:
708:
707:
705:
704:
699:
694:
688:
686:
682:
681:
674:
673:
666:
659:
651:
645:
644:
636:
631:
618:
610:
599:
596:
593:
592:
582:
566:
554:
540:
528:
516:
504:
474:
463:
442:
441:
439:
436:
421:
415:
412:
395:
392:
385:
288:
258:
242:) or in form (
212:
153:
150:
112:
109:
62:
59:
15:
9:
6:
4:
3:
2:
2007:
1996:
1993:
1991:
1988:
1986:
1983:
1982:
1980:
1965:
1961:
1957:
1955:
1951:
1947:
1945:
1941:
1937:
1935:
1931:
1927:
1925:
1921:
1917:
1915:
1911:
1907:
1905:
1901:
1897:
1895:
1891:
1887:
1885:
1881:
1877:
1875:
1871:
1867:
1865:
1861:
1857:
1855:
1851:
1847:
1845:
1841:
1837:
1835:
1831:
1827:
1825:
1823:(flourishing)
1821:
1817:
1815:
1811:
1807:
1805:
1801:
1797:
1795:
1791:
1787:
1785:
1781:
1777:
1775:
1771:
1767:
1765:
1763:(tranquility)
1761:
1757:
1755:
1751:
1747:
1745:
1741:
1737:
1735:
1731:
1727:
1725:
1721:
1717:
1715:
1711:
1707:
1705:
1703:(indifferent)
1701:
1697:
1696:
1693:
1689:
1682:
1677:
1675:
1670:
1668:
1663:
1662:
1659:
1647:
1637:
1635:
1627:
1626:
1623:
1617:
1616:Wheel paradox
1614:
1612:
1609:
1607:
1604:
1602:
1599:
1597:
1594:
1590:
1587:
1586:
1585:
1582:
1580:
1577:
1576:
1574:
1570:
1560:
1557:
1555:
1552:
1550:
1547:
1545:
1542:
1540:
1537:
1535:
1532:
1530:
1527:
1525:
1524:Trendelenburg
1522:
1520:
1517:
1516:
1514:
1510:
1500:
1497:
1495:
1492:
1490:
1487:
1485:
1482:
1478:
1475:
1474:
1473:
1470:
1466:
1463:
1462:
1461:
1458:
1456:
1453:
1451:
1450:Peter Lombard
1448:
1447:
1445:
1443:
1442:Scholasticism
1439:
1429:
1426:
1425:
1423:
1419:
1407:
1404:
1403:
1402:
1399:
1395:
1392:
1391:
1390:
1387:
1385:
1382:
1380:
1377:
1376:
1374:
1372:
1368:
1358:
1355:
1353:
1350:
1348:
1345:
1343:
1340:
1338:
1335:
1333:
1332:Lyco of Troas
1330:
1328:
1325:
1323:
1320:
1318:
1315:
1313:
1310:
1308:
1305:
1303:
1300:
1299:
1297:
1295:
1291:
1288:
1284:
1274:
1273:Magna Moralia
1271:
1269:
1266:
1264:
1261:
1259:
1256:
1254:
1251:
1249:
1246:
1244:
1241:
1239:
1236:
1234:
1231:
1229:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1195:
1193:
1191:
1187:
1181:
1178:
1177:
1175:
1171:
1165:
1162:
1160:
1157:
1155:
1152:
1150:
1147:
1145:
1142:
1140:
1137:
1135:
1132:
1131:
1129:
1127:
1123:
1117:
1114:
1112:
1109:
1108:
1106:
1102:
1096:
1093:
1091:
1088:
1086:
1083:
1081:
1078:
1077:
1075:
1072:
1068:
1062:
1059:
1058:
1056:
1052:
1046:
1043:
1041:
1038:
1036:
1033:
1031:
1028:
1026:
1023:
1022:
1020:
1018:
1014:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
984:
982:
980:
976:
970:
967:
965:
962:
960:
957:
955:
952:
950:
947:
945:
942:
941:
939:
937:
933:
930:
928:
924:
918:
915:
913:
912:Virtue ethics
910:
908:
907:Unmoved mover
905:
903:
900:
898:
895:
893:
890:
888:
887:
883:
881:
878:
875:
874:
869:
868:
863:
860:
858:
855:
853:
852:
848:
846:
843:
841:
838:
836:
835:
831:
829:
826:
824:
821:
819:
818:
814:
812:
811:
807:
805:
802:
800:
799:
795:
793:
790:
788:
787:
783:
781:
778:
776:
773:
771:
768:
766:
765:
761:
759:
755:
752:
750:
747:
745:
744:
740:
738:
735:
733:
732:
728:
726:
725:
721:
719:
716:
715:
713:
709:
703:
700:
698:
695:
693:
690:
689:
687:
683:
679:
672:
667:
665:
660:
658:
653:
652:
649:
642:
637:
634:
632:1-888009-03-9
628:
624:
619:
616:
611:
607:
602:
601:
586:
580:
576:
570:
563:
558:
550:
544:
537:
532:
525:
520:
513:
508:
501:
497:
493:
492:
487:
483:
478:
472:
467:
460:
456:
453:
447:
443:
434:
430:
420:
414:New Testament
411:
408:
402:
384:
382:
378:
368:
367:
354:
352:
348:
344:
340:
339:
334:
330:
326:
325:
320:
315:
313:
312:
307:
303:
299:
287:
285:
280:
274:
271:
269:
257:
255:
251:
247:
246:
241:
237:
236:
231:
225:
223:
211:
209:
205:
201:
197:
193:
189:
185:
181:
177:
176:
171:
165:
163:
159:
149:
147:
146:
140:
138:
137:
131:
129:
125:
122:According to
120:
118:
108:
106:
101:
95:
90:
86:
82:
78:
74:
73:
68:
58:
56:
52:
48:
44:
40:
39:Ancient Greek
32:
31:Ancient Greek
28:
22:
1959:
1949:
1939:
1929:
1923:(temperance)
1919:
1909:
1899:
1889:
1879:
1869:
1859:
1849:
1839:
1829:
1819:
1809:
1799:
1789:
1779:
1769:
1759:
1753:(excellence)
1749:
1739:
1729:
1719:
1709:
1699:
1596:Neoplatonism
1322:Theophrastus
1180:Protrepticus
1073:and politics
884:
871:
867:hypokeimenon
865:
849:
832:
815:
808:
796:
792:Hylomorphism
785:
784:
762:
741:
729:
722:
640:
622:
614:
605:
598:Bibliography
585:
569:
557:
543:
531:
519:
507:
489:
485:
481:
477:
466:
451:
446:
432:
428:
418:
397:
380:
376:
364:
356:
350:
346:
342:
336:
322:
318:
316:
309:
305:
297:
295:
283:
276:
272:
267:
265:
253:
249:
243:
233:
229:
227:
221:
219:
207:
199:
195:
191:
187:
183:
179:
173:
169:
167:
161:
155:
143:
141:
134:
132:
121:
116:
114:
104:
88:
84:
80:
76:
70:
66:
64:
26:
25:
1873:(substance)
1863:(intellect)
1843:(imitation)
1813:(character)
1803:(knowledge)
1472:Duns Scotus
1312:Dicaearchus
1302:Aristoxenus
1061:Metaphysics
1054:Metaphysics
1040:Progression
1007:On the Soul
1002:Meteorology
804:Magnanimity
770:Four causes
590:Fellowship.
500:Metaphysics
55:disposition
51:Jacob Klein
1979:Categories
1920:Sophrosyne
1893:(prudence)
1820:Eudaimonia
1783:(division)
1723:(infinite)
1554:Hursthouse
1428:Maimonides
1394:Avicennism
1045:Generation
1017:On Animals
944:Categories
764:Eudaimonia
438:References
351:eudaimonia
338:eudaimonia
302:Categories
168:"Having" (
160:" being a
72:Categories
47:possession
1890:Phronesis
1883:(passion)
1793:(opinion)
1780:Diairesis
1733:(problem)
1700:Adiaphora
1589:Platonism
1544:MacIntyre
1406:Averroism
1384:Al-Farabi
1342:Critolaus
1286:Followers
1263:Economics
1243:Mechanics
1208:On Plants
1203:On Colors
1198:On Breath
1149:On Dreams
1139:On Memory
902:Haecceity
880:Syllogism
851:Phronesis
743:Catharsis
692:Aristotle
394:Happiness
381:eu praxei
306:diathesis
254:diathesis
188:diathesis
152:Aristotle
100:eu(h)exia
81:diathesis
77:diathesis
43:Aristotle
1963:(temper)
1913:(wisdom)
1903:(nature)
1833:(reason)
1800:Episteme
1760:Ataraxia
1710:Aletheia
1634:Category
1559:Nussbaum
1529:Brentano
1401:Averroes
1389:Avicenna
1379:Al-Kindi
1352:Erymneus
1248:Problems
1144:On Sleep
1111:Rhetoric
1090:Politics
1035:Movement
897:Quiddity
758:accident
685:Overview
422:—
401:energeia
386:—
360:ἐνέργεια
347:energeia
324:energeia
311:epistemē
289:—
284:kath' ho
268:kath' ho
259:—
213:—
192:kath' ho
175:energeia
124:Plotinus
1943:(craft)
1840:Mimesis
1773:(order)
1720:Apeiron
1713:(truth)
1477:Scotism
1465:Thomism
1116:Poetics
1025:History
987:Physics
979:Physics
936:Organon
864: (
810:Mimesis
754:Essence
491:dunamis
240:dunamis
145:habitus
136:habitus
94:hugieia
1960:Thumos
1953:(goal)
1940:Techne
1933:(sage)
1930:sophós
1910:Sophia
1900:Physis
1880:Pathos
1853:(unit)
1770:Cosmos
1730:Aporia
1519:Newman
1512:Modern
1421:Jewish
1071:Ethics
964:Topics
834:Philia
828:Mythos
702:Lyceum
629:
488:nor a
482:Stasis
407:hexeis
377:praxis
250:thesis
158:health
128:praxis
111:Humans
1950:Telos
1870:Ousia
1850:Monad
1830:Logos
1810:Ethos
1750:Arete
1740:Arche
1584:Plato
1549:Smith
1534:Adler
1030:Parts
927:Works
886:Telos
873:ousia
798:Lexis
786:Hexis
731:Arete
697:Logic
579:1102a
575:1101b
496:exist
486:hexis
455:entry
452:hexis
366:aretē
343:hexis
321:with
319:hexis
298:hexis
245:eidos
235:topos
230:taxis
222:hexis
208:hexis
204:arete
200:hexis
196:hexis
184:hexis
180:hexis
170:hexis
162:hexis
117:hexis
105:hexis
89:hexis
85:hexis
67:hexis
27:Hexis
1860:Nous
1790:Doxa
1539:Foot
1173:Lost
627:ISBN
502:IX).
372:ἕξις
35:ἕξις
459:LSJ
457:in
314:).
57:".
1981::
870:,
256:).
210:).
164:.
33::
1680:e
1673:t
1666:v
876:)
756:–
670:e
663:t
656:v
577:-
551:.
461:.
29:(
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.