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33:
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517:, leading to a name that roughly means "someone good". The characters of the professor and the ghost were created to give the story a human perspective. The professor is a human and the ghost has been one. At the same time, the professor sees things in a different way from most humans, suggested by his poor eyesight and his revelatory dream. Dori says it is significant that the professor does not wear glasses during the dream and that they fall off when he dies.
378:. Eustis is greeted by Aline, a prostitute who had consulted him for a divination before and now works at the park. The Sphinx is one of the attractions: a small object that always answers truthfully when asked a question, although the answer may not match the question. The professor perishes from one of the park's temptations: a library with every book that exists or will exist. Eustis lends him his vision for a moment before he dies.
306:, making him excited to meet a divinity again. Hecate tells him the gods are still around but Artemis cursed him so he cannot see them. Because he helped one of Hecate's subjects, she breaks the curse until the next full moon, promising it will be permanent if Eustis, within that time, can do a favour for
318:
for a few hours, allowing Pan and his lover Selene to give each other a proper farewell. Eustis explains his situation to an elderly professor who demands to come along, and the party is soon joined by the ghost from before. The ghost is named
Leandros and had been an ancient nobleman whose toothache
834:
on 29 September 2023. It revolves around how Eustis has to educate the son of Pan and Selene, and how the professor's daughter, who works at a large company, finds her father's diary and looks for traces of him. Dori describes the books as standalone works that together form a cycle, where the first
381:
Bidding farewell to Aline, Eustis realises it is full moon and hurries to the entrance to the underworld, where Hades greets him and receives the Sphinx. Pan comes out and explains a god cannot die but can lose his place. Pan gives Eustis his satyr appearance back. The moon, who is Selene, comes
532:
Drawing and painting were done digitally. Dori worked like a painter and began by creating fields of colour which he gave more defined form and eventually outlines. The style shifts between the cartoon-like, grotesque and realistic. There are many nods to artists and art history in
373:
As they continue, the professor nags about wanting to see the world through Eustis' eyes. Eustis is reluctant, because he once lent his divine vision to a painter named
Vincent whose nerves could not handle it. Eustis and the professor arrive at an amusement park which belongs to
478:
and
Christianity, and that a major difference is that in the Greek view, the gods are immortal, whereas in Christianity, man is immortal. Dori thought the larger implications of the Greek view of death as a limitation are relevant for the current age, and made it a subject in
696:
an expression of love for storytelling which manages to be educational but not didactic. He highlighted the interplay between past and present, and between the grand and the ordinary, which exists in both narrative and visuals, calling the result delicate and immediate.
758:
s
Benjamin Roure called the book funny, playful and dreamlike. He wrote that it impresses the most with its images, where visual quotations do not feel like stiff homages, but like the participation in a heritage of wondrous pictures. Benoît Cassel wrote for
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as a one-volume work, but his fascination with Greek mythology and investment in the world he had created made him make another comic book about Eustis. Éditions
Sarbacane published the sequel in French as
291:, and the goddess shot him. When Eustis woke up, his horns and pointed ears were gone and the gods were missing. Unable to find his friends and continue his lifestyle, he wandered the world alone as a
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which is quoted in it. Dori has a background in painting and the art style spans from cartoon-like to realistic. There are visual references to ancient vase painting and to modern art, including
382:
down, takes Pan with her and breaks Eustis' curse. On his way back, Eustis meets the professor's ghost and the two say farewell. Eustis goes to search for
Dionysus and is reunited with the
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as poetic, dreamlike and colourful, emphasising its humour, mix of styles and disparate references. He called it masterfully made and a beautiful surprise. Anne
Douhaire-Kerdoncuff of
1330:
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725:, with vibrant and beautiful results. She stressed how there is a constant switching between a mythological level and everyday life and described the book as both funny and gripping.
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wrote that the book's theme of the search for a lost paradise recurs in "all great myths" and called the book "funny, smart, rhythmic, and very original... A big favourite".
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worked as a painter for around 10 years before he switched to making comics in his 30s. He lost interest in painting because he wanted to focus more on storytelling.
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for current socio-political issues. He called the book both crazy and very successful, due to its colourfulness, attention to detail and stylistic flexibility.
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is worth reading and looking at multiple times, but a weakness may be that it does not explore the truly dark side of its
Dionysian subject. Federico Beghin of
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leads him to a revelation about the Sphinx' location. Ares returns and is furious, but
Leandros is able to hold up in combat against
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s visuals, and stressed how the book uses art history and combines ancient mythology with modern content. The book received the Prix
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Eustis who teams up with an elderly professor and a ghost as he goes on a quest for redemption after the gods have disappeared.
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643:. He wrote that it combines Dori's three passions: art, classicism and pop, and still retains a lightness despite its
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to add more irrationality and unruliness. The book frequently juxtaposes burlesque, dramatic and horrific elements.
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live on the margins of society. The environments were inspired by the area around Dori's home at the outer edge of
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483:. Dori says Christianity pushed the Greek view to the margin. In parallel to this, the characters he created for
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in 2019. Dori was one of six nominees for best
Italian single author at the 2019 Treviso Comic Book Festival.
859:"Fabrizio Dori, auteur du 'Fils de Pan' : 'Nous vivons grâce à des histoires que l'on nous a racontées'"
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inspired by this image and then developed the script over a year. Drawing and painting took another year.
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Dori decided after his previous book that his next project should avoid melancholy. He used humour in
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861:[Fabrizio Dori, author of 'Son of Pan': 'We live thanks to the stories we have been told'].
491:. Dori draws parallels between the margins of society, the outskirts of a city and how the story of
330:, where they learn Hades is looking for an object called the Sphinx. They are guided to the well of
1374:...tous les grands mythes..." "C'est drôle, futé, rythmé, et très original... Un gros coup de cœur.
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557:. References to Van Gogh paintings appear most prominently in a flashback sequence about him. The
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421:. Dori associates the satyr protagonist, and his connection to Dionysus, with theories about the
991:[BD: Fabrizio Dori takes on a modern mythological adventure with 'The Wandering God'].
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on 2 January 2019. Other translations include Dutch (2019), Spanish (2019) and Turkish (2020).
1356:[Comics – "The Wandering Godd" by Fabrizio Dori, a pop and mythic fable] (in French).
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ways of viewing mortality and limitations have become marginal. The book was influenced by "
1057:[Fabrizio Dori: 'If we abandon ourselves to colour, it devours form'] (in French).
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989:"BD : Fabrizio Dori campe une aventure mythologique moderne avec 'Le Dieu vagabond'"
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was published in Italian by Oblomov Edizioni on 15 November 2018. It is 154 pages long.
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for many centuries, hearing claims that the gods were replaced by a single god and that
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In the outskirts of a modern city, the satyr Eustis lives in a tent, drinks wine, sells
1468:[The winners of the 2019 Premio Boscarato at the Treviso Comic Book Festival].
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591:. The ghosts who wear skull masks and walk in processions were inspired by the Mexican
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that are stories he tells when inebriated, and talks about how he used to be part of
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370:, allowing them to escape. Since Leandros has proven his bravery, he can depart.
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342:. When the paranoid Ares leaves for a psychiatrist appointment, they eat of his
1429:[The Prix Ouest-France/Quai des Bulles 2019 awarded to Fabrizio Dori].
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and switches between burlesque humour and dramatic content. It follows the
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draws visual inspiration from Van Gogh and Art Nouveau similarly to how
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field where Eustis has set up camp at the start of the story references
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1466:"I vincitori del Premio Boscarato 2019 al Treviso Comic Book Festival"
899:[The visual spectacle of the Wandering God by Fabrizio Dori].
1354:"BD – 'Le dieu vagabond' de Fabrizio Dori, une fable pop et mythique"
537:. Dori compares the way he uses and reworks his references to making
524:
The sequence with the furious Ares contains visual references to the
467:
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347:
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830:) on 23 August 2023 and Oblomov Edizioni published it in Italian as
1427:"Le Prix Ouest-France/Quai des Bulles 2019 décerné à Fabrizio Dori"
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running through nature that is full of life. He quickly made three
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Friedrich Hölderlin's poem "Bread and Wine" is quoted in the book.
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that the story is unpredictable and unusual in the way it adapts
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1564:[The Wandering God – By Fabrizio Dori – Sarbacane].
1129:[The Wandering God – By Fabrizio Dori – Sarbacane].
565:. There is a war segment with visual references to works by
538:
505:
The main character's name, Eustis, is constructed from the
339:
124:) is the third comic book by the Italian writer and artist
545:
makes films. There are frequent images that were inspired
1531:["The son of Pan", the return of Fabrizio Dori].
897:"Lo spettacolo visivo del Dio Vagabondo di Fabrizio Dori"
495:
takes place at the fringes of the mind and rationality.
346:. As they fall asleep, the professor is able to talk to
466:
An aim for Dori was to make a comic that is both about
647:
games, resulting in a comic that recalls the works of
1562:"Le fils de Pan - Par Fabrizio Dori - Ed. Sarbacane"
463:, were inspirations for Aphrodite's amusement park.
1351:
569:. The design of the amusement park was inspired by
326:They pass through an old bunker and the kingdom of
302:Eustis helps a ghost to find the way and is led to
1127:"Le Dieu vagabond – Par Fabrizio Dori – Sarbacane"
1529:"'Il figlio di Pan', il ritorno di Fabrizio Dori"
1323:[Comic of the month: a god of thunder!].
1321:"La BD du mois : un dieu du tonnerre !"
1613:
1022:"Interview bande dessinée : Fabrizio Dori"
143:live on the margins of society, reflecting how
1352:Douhaire-Kerdoncuff, Anne (22 February 2019).
1093:[The wandering god: odyssey in myth].
1049:
1047:
835:ends with death and the second with rebirth.
666:. He also praised the book as reminiscent of
181:The reviews were positive, especially about
1044:
1024:[Comics interview: Fabrizio Dori].
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283:. One time in the past, Eustis chased a
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1319:Levent, Christophe (31 January 2019).
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1560:Lebas, Philippe (11 September 2023).
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987:Le Saux, Laurence (9 February 2019).
947:[Wander with Fabrizio Dori].
942:
871:from the original on 29 February 2024
856:
549:. Influences from modern art include
1497:Cassel, Benoît (15 September 2023).
1091:"Il dio vagabondo: odissea nel mito"
1089:Beghin, Federico (5 December 2018).
921:
334:, which is connected to the well of
1386:Roure, Benjamin (14 January 2019).
895:Troiani, Tonio (27 February 2019).
857:Jarno, Stéphane (3 December 2023).
13:
1604:Presentation from Oblomov Edizioni
1581:from the original on 22 March 2024
1478:from the original on 10 March 2024
1407:from the original on 12 March 2024
1364:from the original on 12 March 2024
1333:from the original on 12 March 2024
1300:from the original on 22 March 2024
1270:from the original on 22 March 2024
1240:from the original on 22 March 2024
1125:Lamarche, Lise (8 February 2019).
1020:Cassel, Benoît (31 January 2020).
955:from the original on 10 March 2024
14:
1663:
1597:
1541:from the original on 4 March 2024
1537:(in Italian). 29 September 2023.
1509:from the original on 4 March 2024
1474:(in Italian). 29 September 2019.
1446:from the original on 4 March 2024
1210:from the original on 4 March 2024
1176:from the original on 5 March 2024
1101:from the original on 4 March 2024
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1032:from the original on 4 March 2024
1001:from the original on 4 March 2024
909:from the original on 4 March 2024
1146:from the original on 10 May 2021
617:published the book in French as
470:and contemporary times. He says
238:was his third comic book, after
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1198:Cassel, Benoît (2 April 2019).
945:"Vagabonder avec Fabrizio Dori"
253:was an image he conceived of a
1442:(in French). 28 October 2019.
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1013:
734:s Christophe Levent described
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563:Van Gogh's sunflower paintings
1:
1627:Classical mythology in comics
838:
338:, situated near the house of
226:
943:Venet, Elise (8 July 2020).
624:
7:
629:Tonio Troiani, writing for
547:ancient Greek vase painting
456:The Adventures of Pinocchio
277:' ecstatic procession, the
18:Comic book by Fabrizio Dori
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1501:[The Son of Pan].
577:. There are references to
323:when the chance appeared.
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223:) was published in 2023.
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1642:Fauns in popular culture
719:Gauguin: The Other World
641:Gauguin: The Other World
314:to release Pan from the
287:under the protection of
244:Gauguin: The Other World
203:. The standalone sequel
778:at the comics festival
358:, and his knowledge of
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770:The French edition of
682:Only a God Can Save Us
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774:was awarded the Prix
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390:Techniques and themes
639:an improvement from
528:imagery of Otto Dix.
432:The Birth of Tragedy
366:, the spirit of the
77:Original publication
1622:2018 graphic novels
1260:"El dios vagabundo"
427:Friedrich Nietzsche
404:Friedrich Hölderlin
319:prevented him from
160:Friedrich Hölderlin
1632:Comics about death
1388:"Le Dieu vagabond"
1200:"Le Dieu vagabond"
1166:"Il dio vagabondo"
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608:Éditions Sarbacane
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139:The characters in
700:Lise Lamarche of
543:Quentin Tarantino
541:music and to how
474:has two origins,
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604:Il dio vagabondo
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1647:Ghost comics
1607:(in Italian)
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713:wrote that
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684:". He said
668:Neil Gaiman
656: [
611: [
599:Publication
584:Little Nemo
551:Art Nouveau
526:World War I
459:, with the
411: [
402:Dori names
271:divinations
246:from 2016.
197: [
164:Art Nouveau
152: [
1616:Categories
1503:Planète BD
1432:ActuaLitté
1204:Planète BD
1026:Planète BD
839:References
761:Planète BD
721:drew from
645:postmodern
507:Epic Greek
316:underworld
299:was dead.
227:Background
61:Page count
635:, called
625:Reception
559:sunflower
468:mythology
406:'s poem "
376:Aphrodite
348:Phantasos
69:Publisher
64:154 pages
1585:21 March
1579:Archived
1539:Archived
1513:21 March
1507:Archived
1482:10 March
1476:Archived
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994:Télérama
959:10 March
953:Archived
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864:Télérama
567:Otto Dix
360:classics
356:Morpheus
352:Phobetor
344:ambrosia
332:Thanatos
275:Dionysus
172:Otto Dix
82:Language
1567:ActuaBD
1545:4 March
1450:4 March
1214:4 March
1180:4 March
1150:5 March
1132:ActuaBD
1105:4 March
1069:4 March
1036:4 March
1005:4 March
913:4 March
875:4 March
819:
703:ActuaBD
692:called
589:Hokusai
587:and to
571:pop art
445:, with
442:Odyssey
384:thiasus
368:war cry
293:vagrant
289:Artemis
280:thiasus
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192:at the
176:pop art
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85:Italian
43:Creator
1294:Amazon
1264:Amazon
1234:Amazon
1170:Amazon
793:Sequel
336:Hypnos
308:Selene
304:Hecate
259:panels
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509:word
489:Milan
447:Circe
437:Homer
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364:Alala
312:Hades
285:nymph
255:satyr
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1587:2024
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816:lit.
680:'s "
676:and
653:Baru
651:and
553:and
539:jazz
354:and
340:Ares
265:Plot
209:lit.
174:and
110:lit.
90:ISBN
53:Date
670:'s
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515:tis
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