44:
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240:, people will often commit acts of injustice when they calculate it is in their interests to do so. Plato also adds that "The highest reach of injustice is to be deemed just when you are not". Human injustice is not always caused by attempt to gain unfair advantage or malice; it may be simply the result of the flawed human
248:
for example, studies have found that judges sitting on review boards are less likely to reach decisions favorable to applicants depending on how long since the judges had their last food break. Misuse and abuse with regard to a particular case or context may represent a systemic failure to serve the
128:
A relatively common view among philosophers and other writers is that while justice and injustice may be interdependent, it is injustice that is the primary quality. Many writers have written that, while it is hard to directly define or even perceive justice, it is easy to demonstrate that injustice
221:
for long periods of time is that they consider it inevitable and so their sense of injustice is not aroused. He says that a widely shared sense of injustice is an essential, though not sufficient, cause of rebellion. Writers including Simone Weil, Elizabeth
Wolgast and Judith Shklar have said that
619:(University of Chicago Press, 1978). For a list discussing dozens of writers who have stated down the centuries that injustice, not justice, is the primary concept, look out for the long footnote under the sub-heading, "Rules of just conduct are generally prohibitions of unjust conduct".
112:
has written that
Western philosophers tend to spend much more time discussing the concept of 'justice' rather than 'injustice'. On the other hand, she states that both historical writing and fiction use instances of injustice as their subject matter far more often than they use justice.
125:, who consider that justice and injustice are independent qualities. So, in this minority view, you can increase the justice of a situation without reducing the injustice. Heinze has even gone as far as to argue that an increase in justice can actually cause an increase in injustice.
99:
The sense of injustice can be a powerful motivational condition, causing people to take action not just to defend themselves but also others who they perceive to be unfairly treated. Injustice within legal or societal standards are sometimes referred to as a two-tiered system.
87:
The sense of injustice is a universal human feature, though the exact circumstances considered unjust can vary from culture to culture. While even acts of nature can sometimes arouse the sense of injustice, the sense is usually felt in relation to human action such as misuse,
141:
and dozens of others down the centuries. Hayek said that writers often express the idea that injustice is the primary concept "as though it were a new discovery", suggesting the view is rarely directly expressed in theories on
Justice. But Hayek went on to say that
186:, Elizabeth Wolgast and Thomas W Simon, hold that the sense of injustice is a powerful motivational condition — unlike the sense of justice, which tends to be conceived in more abstract ways, and tends to inspire contemplation rather than action.
116:
In philosophy and jurisprudence, the dominant view has been that injustice and justice are two sides of the same coin: that injustice is simply a lack of justice. This view has been challenged by professors including Shklar,
205:
wrote, in 1963, "injustice anywhere is a threat to justice everywhere". Spinner-Halev spoke about enduring injustices where it will still persist to this day without any action to address them. A 2012 study published in
213:
In the field of jurisprudence, Cahn has argued that lawyers should know how to rouse a jury's sense of injustice — something best done by appeals to the particular, not by abstractions or
802:
934:"We find that the percentage of favorable rulings drops gradually from ≈65% to nearly zero within each decision session and returns abruptly to ≈65% after a break."
43:
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reasons, humans who witness others being subjected to injustice can respond as though toward themselves. There can be an immediate, visceral activation of the
178:
have surveyed anthropological and historical work on injustice, concluding that the sense of injustice is found everywhere there are men and women; it is a
68:
is a quality relating to unfairness or undeserved outcomes. The term may be applied in reference to a particular event or situation, or to a larger
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found that even babies have a sense of injustice and dislike having it violated, even when they witness events that do not directly effect them.
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an aroused sense of injustice can be an essential prerequisite to action needed for protecting the weak and afflicted.
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McCoubrey, Hilaire and White, Nigel D. Textbook on
Jurisprudence. Second Edition.
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McCoubrey, Hilaire and White, Nigel D. Textbook on
Jurisprudence. Second Edition.
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See
Chapter 8 "THE QUEST FOR JUSTICE" in volume 2 of von Hayek's
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The
Priority of Injustice: Locating Democracy in Critical Theory
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The
Priority of Injustice: Locating Democracy in Critical Theory
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has proved that injustice, not justice, is the primary quality.
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Stephanie Sloane, Renée Baillargeon and David Premack (2012).
166:. On the twelve legs of the beast is inscribed a variation of
519:"Want to Know How to Build a Better Democracy? Ask Knowledge"
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89:
30:"Unjust" redirects here. For the 2010 South Korean film, see
356:(2012), also about the conviction of the Mickleberg brothers
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A common cause of injustice is human selfishness. As
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the twelve abuses of the De duodecim abusivis saeculi
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Quality relating to unfairness or undeserved outcomes
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1016:. (Athens, GA: University of Georgia Press, 2017).
809:. (Athens, GA: University of Georgia Press, 2017).
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Injustice: The Social Bases of Obedience and Revolt
174:Scholars, including Judith Shklar, Edmond Cahn and
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579:Edmond N. Cahn (1946). "Justice, Power and Law".
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158:A metaphorical injustice eating the innocent in
550:, see esp Chpt 1, 'Giving Injustice its due'".
455:, see esp Chpt 1, 'Injustice versus Justice'".
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729:Simone Weil: The Way of Justice as Compassion
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1038:. Chapter 14 ("The Concept of Injustice").
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1057:Jeff Spinner-Halev (2012).
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733:. Rowman & Littlefield.
617:The mirage of social justice
459:. Rowman & Littlefield.
457:Democracy and Social Justice
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1044:Injustice and Rectification
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308:In the Name of the Father
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164:Justicie atque Iniusticie
104:Relationship with justice
1028:Blackstone Press Limited
904:10.1177/0956797611422072
770:Cornell University Press
660:Indiana University Press
491:The Concept of Injustice
451:Thomas W Simon (1995). "
424:Blackstone Press Limited
195:fight-or-flight response
96:or fellow human beings.
995:Thinking, Fast and Slow
963:10.1073/pnas.1018033108
336:Salem witchcraft trials
291:the Mickleberg brothers
275:Beyond Reasonable Doubt
234:described at length in
764:The Grammar of Justice
656:The sense of injustice
552:The Faces of Injustice
353:The Great Mint Swindle
317:Guildford pub bombings
286:The Great Gold Swindle
264:The Life of Emile Zola
249:cause of justice (cf.
203:Martin Luther King Jr.
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59:Ducal Palace in Venice
36:. For other uses, see
1081:Reasons For Injustice
891:Psychological Science
556:Yale University Press
485:Eric Heinze (2012). "
208:Psychological Science
199:civil rights movement
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691:Barrington Moore Jr.
189:Cahn held that, for
176:Barrington Moore Jr.
954:2011PNAS..108.6889D
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280:Arthur Allan Thomas
246:hungry judge effect
1106:Concepts in ethics
1060:Enduring Injustice
841:Enduring Injustice
805:2022-12-05 at the
699:Palgrave Macmillan
635:, Yale Law Library
334:(1996), about the
302:Randall Dale Adams
297:The Thin Blue Line
257:In popular culture
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150:Sense of injustice
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50:is in a series of
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