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faith and saw that the
Arsacids of Armenia and Gregorids would fall from power and apparently disappear; however, after a period of chaos both would be restored to their respective thrones; his daughter Sahakanoysh would give birth to "powerful and pious men." The passage about Sahak's vision is thought by some scholars to be a later interpolation into Ghazar's sixth-century history, although Gohar Muradyan considers it possible that Ghazar himself wrote it, perhaps drawing from an existing source. Sahak's vision was repeated in many Armenian works and was translated into Greek and thence into Georgian. Some connected it with events in their own time, even as late as the end of the seventeenth century.
368:
317:
1376:
855:
503:) to the Armenian clergy, which has been preserved in Greek and Armenian translation. The letter to Acacius is also a reply; Acacius's letter to Isaac, and another addressed to the Armenians, have been preserved in Armenian. Some authors have doubted the authenticity of the canons attributed to Isaac, although, according to Terian, these doubts are unjustified.
382:
Prior to the invention of the
Armenian alphabet, the languages of the Armenian Church were Greek and Syriac. Armenia had been divided into Roman and Sasanian client kingdoms in 387. In the Roman part, however, the Armenians were forbidden the use of the Syriac language and used Greek instead, and the
344:
in his efforts to reunite the
Armenian realm, which had been partitioned into Roman and Sasanian parts in 387. Khosrov was imprisoned by the Sasanian king in about 389, possibly because of his nomination of Sahak as catholicos without Persian approval. After Khosrov's imprisonment, Isaac was deposed
552:
The end of the first section of Ghazar
Parpetsi's history contains a description of a vision supposedly seen by Sahak and narrated by him after he refused the request of the Armenian nobility to return to the patriarchal throne. In the vision, Sahak saw various symbols connected with the Church and
539:
Isaac is venerated as a saint in the
Armenian Apostolic and Roman Catholic churches. In the Armenian Apostolic Church, his memorial day is marked twice a year: first, on the Saturday preceding the penultimate Sunday before Lent, thus falling between January 24 and February 28; second, together with
459:
was deposed by the
Sasanian king with the help of most of the Armenian nobles. Isaac was against this and was himself removed from his position as Catholicos. An Armenian named Surmak was appointed in his place but was soon replaced by the Syrian bishop Brkisho. Isaac was imprisoned in Ctesiphon
46:
394:
and himself translated and revised parts of the Bible. According to Ghazar
Parpetsi, Mashtots and the first translators frequently turned to Isaac, who had received a solid education, for assistance while making the alphabet. Their translation from the Syriac
383:
country gradually
Hellenized; in the Persian part, on the other hand, Greek was absolutely prohibited, while Syriac was used. In this way the ancient culture of the Armenians was in danger of disappearing and national unity was seriously compromised.
292:
writes of him that he studied "among many learned
Byzantines" and was "fully versed in musical notation, exhortatory rhetoric, and especially philosophy. He was later consecrated as a bishop and preached with his sixty students at
460:
until 432, when he was allowed to return to
Armenia and occupy certain offices within the church. Isaac refused to retake the patriarchate after the death of Catholicos Samuel, Brkisho's Syrian successor, in 437.
1150:
411:, so as to obtain for the new service a national color. Isaac had already established schools for higher education with the aid of disciples whom he had sent to study at
288:
During his father's patriarchate, Isaac studied for many years in Caesarea, Alexandria, and Constantinople. He learned Greek, Syriac and Persian. The Armenian historian
419:, Constantinople, and elsewhere. Through them he now had the principal masterpieces of Greek and Syrian Christian literature translated, e.g., the writings of
308:. At some point, Isaac had a daughter named Sahakanoysh, who later married Hamazasp Mamikonian. It is assumed that his wife died before he became catholicos.
352:
Through Isaac's efforts the churches and monasteries destroyed by the Persians were rebuilt, education was cared for in a generous way, Zoroastrianism which
1421:
359:
tried to set up was cast out, and three councils held to re-establish ecclesiastical discipline. The catholicos was noted for his ascetic lifestyle.
1386:
845:
196:, who converted the Kingdom of Armenia to Christianity in the early fourth century and became the first head of the Armenian Church. He supported
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text (between 410 and 430). The liturgy also, hitherto Syrian, was translated into Armenian, drawing at the same time on the liturgy of Saint
1509:
1325:
1001:
499:. The letter to Proclus is co-authored with Mashtots and concerns confessional matters. It is a reply to a letter sent by Proclus (
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1142:
1474:
1454:
1449:
1248:
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447:, and others. The invention of the Armenian alphabet sped up the process of the Christianization of the Armenian population.
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writes that Nerses married the daughter of "the great noble Aspion" (who is not known from other sources) in Constantinople.
1494:
1489:
516:
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1197:(2014). "The Vision of St. Sahak in the History of Łazar P'arpec'i". In Bardakjian, Kevork B.; La Porta, Sergio (eds.).
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passed to the Mamikonians through Isaac's daughter Sahakanoysh, who was married to the Mamikonian prince Hamazasp.
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had held the office of catholicos of Armenia hereditarily, with some interruptions. According to the anonymous
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277:
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59:
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475:. Since Isaac was the last male of the Gregorid line, his house's territories of Taron, Bagrevand and
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376:
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244:
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268:
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Katvalyan, Maxim; Arevshatyan, Anna (2002). "Sahak A Partʻev". In Ayvazyan, Hovhannes (ed.).
341:
294:
99:
1308:
1277:
Manuel de généalogie et de chronologie pour le Caucase chrétien (Arménie, Géorgie, Albanie)
1163:(in Armenian). Vol. 1. Antilias, Lebanon: Metsi Tann Kilikioy Katʻoghikosutʻiwn. 2003.
569:
For the original Armenian texts of Isaac's canons and letters to Proclius and Acacius, see
432:
519:. Isaac is said to have been the author of liturgical hymns. Four sermons in the Armenian
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According to Abraham Terian, the identifiable works attributed to Isaac consist of
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Saturday preceding the penultimate Sunday before Lent (Armenian Apostolic Church)
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1298:
859:
520:
508:
971:
372:
275:
claims that Sandukht died after giving birth to Isaac. Another source, the
204:
and personally participated in the translation of the Bible into Armenian.
192:
origin. He was the last Armenian patriarch who was directly descended from
1067:
The Epic Histories Attributed to Pʻawstos Buzand (Buzandaran Patmutʻiwnkʻ)
316:
1404:
807:
540:
Saint Mesrop Mashtots, on the Thursday following the fourth Sunday after
456:
356:
337:
1368:. Translated by Maksoudian, Krikor H. Atlanta, Georgia: Scholars Press.
1307:
877:
852:
Volume 2, Venice. Armenian Monastery of St. Lazaro, 1875, p. 61 et seq.
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281:, neither names Nerses's wife nor mentions his time in Caesarea, while
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1379: This article incorporates text from a publication now in the
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45:
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This article incorporates text from this source, which is in the
416:
189:
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783:
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1412:
Catholicos of the Holy See of St. Echmiadzin and All Armenians
1239:. Translation, introduction and commentary by Abraham Terian.
1231:. Vol. 7 (2nd ed.). Detroit: Gale. pp. 590–591.
984:(First ed.). Albany: State University of New York Press.
1199:
The Armenian Apocalyptic Tradition: A Comparative Perspective
371:
Monument to Catholicos Isaac and Mesrop Mashtots by sculptor
251:
in the early fourth century and became the first head of the
30:
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history quotes letters from Sahak to Eastern Roman emperor
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111:
8 September or the Thursday after the third Sunday after
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1070:. Cambridge, Massachusetts: Harvard University Press.
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An imaginary depiction of Isaac by Francesco Maggiotto
304:, purportedly poisoned by the Arsacid king of Armenia
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1395:. Vol. 8. New York: Robert Appleton Company.
1318:. Vol. 8. New York: Robert Appleton Company.
1167:
919:
871:
843:Isavertenc̣, Yakobos. "Armenia and the Armenians"
267:princess called Sandukht, whom Nerses married in
1431:
1044:The Armenian People from Ancient to Modern Times
463:Isaac died around 438 in the village of Blur in
324:
249:converted the Kingdom of Armenia to Christianity
16:4th and 5th-century Parthian patriarch and saint
349:managed to have him restored to his position.
980:. Translation, introduction and commentary by
450:
1331:The Oxford Dictionary of the Christian Church
1046:. Vol. 1. New York: St. Martin's Press.
271:prior to his consecration as catholicos. The
243:). Through his father he was a descendant of
1237:The Life of Mashtots' by his Disciple Koriwn
1094:. Translated by Bedrosian, Robert. New York.
970:
789:
1222:"Isaac the Great, Armenian Catholicos, St."
836:
544:, thus falling between June 1 and July 16.
1384:
1104:: CS1 maint: location missing publisher (
44:
1283:
1271:
1118:Histoire de l’Arménie des origines à 1071
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455:In 428, the last Arsacid king of Armenia
1322:
1193:
1112:
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955:
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922:, pp. 322–325 (Book 3, Chapter 57).
801:
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1007:The Oxford Dictionary of Late Antiquity
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345:as catholicos, but Khosrov's successor
1432:
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1290:Studies in Christian Caucasian History
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1219:
1143:Armenian Encyclopedia Publishing House
907:
774:
635:
517:Archbishop Atticus of Constantinople
336:after the death of his predecessor,
263:of St. Nerses, Isaac's mother was a
1038:(1997). "The Aršakuni Dynasty". In
19:Not to be confused with the exarch
13:
1385:Herbermann, Charles, ed. (1910). "
491:and his two letters to Archbishop
14:
1526:
1510:Christians in the Sasanian Empire
608:. 7 February 2022. Archived from
501:Epistola II: Ad Armenios, de fide
375:in front of the main building of
363:Creation of the Armenian alphabet
1374:
1312:. In Herbermann, Charles (ed.).
1175:. Translation and commentary by
1128:Kʻristonya Hayastan hanragitaran
853:
831:Katvalyan & Arevshatyan 2002
705:Katvalyan & Arevshatyan 2002
1293:. Georgetown University Press.
964:
563:
403:, and even, it seems, from the
311:
225:
188:) in reference to his father's
1134:Christian Armenia encyclopedia
884:Yovhannēs Drasxanakertc῾i 1987
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1:
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329:Isaac was elected catholicos
325:Election and first deposition
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1475:5th-century Christian saints
1455:5th-century Armenian bishops
1450:4th-century Armenian bishops
1179:. Ann Arbor: Caravan Books.
588:
399:was revised by means of the
7:
1495:4th-century Armenian people
1490:5th-century Armenian people
451:Second deposition and death
184:
166:. He is sometimes known as
60:Catholicos of All Armenians
10:
1531:
1485:4th-century Iranian people
1480:5th-century Iranian people
1329:. In Louth, Andrew (ed.).
1157:Armenian Classical Authors
1120:(in French). Paris: Payot.
572:Armenian Classical Authors
18:
1418:
1409:
1401:
1360:Yovhannēs Drasxanakertc῾i
1229:New Catholic Encyclopedia
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531:) are attributed to him.
493:Proclus of Constantinople
219:to the future Catholicos
179:
105:
96:Armenian Apostolic Church
91:
78:
65:
58:
43:
28:
1309:"Isaac of Armenia"
1279:. Rome: Edizioni Aquila.
1173:History of the Armenians
1141:(in Armenian). Yerevan:
1091:History of the Armenians
977:History of the Armenians
556:
482:
467:. His body was taken to
421:Athanasius of Alexandria
377:Yerevan State University
1500:4th-century translators
1335:Oxford University Press
1333:(4th online ed.).
1323:Van Lint, Theo (2022).
1306:Vailhé, Siméon (1913).
1241:Oxford University Press
1040:Hovannisian, Richard G.
1011:Oxford University Press
602:"Saint Isaac the Great"
278:Buzandaran Patmutʻiwnkʻ
255:. Since that time, the
245:Gregory the Illuminator
200:in the creation of the
194:Gregory the Illuminator
115:(Roman Catholic Church)
1263:: CS1 maint: others (
1220:Setian, N. M. (2003).
999:Andrews, Tara (2018).
920:Moses Khorenatsʻi 2006
872:Moses Khorenatsʻi 2006
379:
321:
257:descendants of Gregory
148:(or patriarch) of the
1470:Doctors of the Church
1445:Catholicoi of Armenia
1392:Catholic Encyclopedia
1326:"Isaac the Great, St"
1315:Catholic Encyclopedia
814:Ghazar P'arpec'i 1985
717:Ghazar P'arpec'i 1985
370:
342:Khosrov IV of Armenia
319:
297:. His father died in
295:Etchmiadzin Cathedral
100:Roman Catholic Church
1243:. 23 February 2023.
1205:. pp. 313–325.
433:Gregory of Nazianzus
340:. He supported King
1505:5th-century writers
1152:Matenagirkʻ Hayotsʻ
1145:. pp. 876–878.
934:, pp. 313–314.
910:, pp. 173–174.
898:, pp. 208–209.
612:on 8 September 2023
606:CatholicSaints.Info
576:, pp. 159–224.
505:Movses Khorenatsi's
497:Acacius of Melitene
52:Stepanos Nersissian
1422:Brkisho of Armenia
1365:History of Armenia
848:2023-10-24 at the
527:) and many hymns (
425:Cyril of Jerusalem
380:
322:
172:Sahak the Parthian
21:Isaac the Armenian
1428:
1427:
1419:Succeeded by
1250:978-0-19-284741-6
1212:978-90-04-27026-8
1186:978-0-88206-111-5
1177:Robert W. Thomson
1169:Moses Khorenatsʻi
1062:Garsoïan, Nina G.
1002:"Sahak I Part'ew"
982:Robert W. Thomson
816:, pp. 27–28.
790:Agathangelos 1976
445:Ephrem the Syrian
409:Basil of Caesarea
392:Armenian alphabet
386:Isaac encouraged
283:Movses Khorenatsi
202:Armenian alphabet
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