3036:, Springer, p. 21.: "The issue of al-Aqsa Mosque's location has been subject to much debate within Islam, and even today there are those who believe it is not in Jerusalem at all, according to one claim, the text was meant to refer to the Mosque of the Prophet in al-Madina or in a place close to al-Madina. Another perception is that of the Ja’fari Shiites, who interpret that al-Aqsa is a mosque in heaven. This interpretation reflects the Shiite anti-Umayyad emotions in an attempt to play down the sacredness of Umayyad Jerusalem and to minimize the sanctity of Jerusalem by detaching the qur'anic al-Masjid al-aqsa from the Temple Mount, thus asserting that the Prophet never came to that city, but rather ascended to the heavenly al-Aqsa mosque without ever stopping in bayt al-Maqdis . Apart from depriving Jerusalem of its major attraction for pilgrims, the Shiite traditions offer alternative pilgrimage attractions such as the Shiite holy city of Kufa, as well as Mecca. However, the tradition about Muhammad’s Night Journey to Jerusalem were never suppressed. They were exploited by the Umayyads and continued to be quoted in the
1783:
transported by Jibrīl "directly to the lowest heaven". But sometime "early in
Islamic history" this story of purification and ascension to heaven began to be associated with the story of a night journey (Isrāʾ) by Muhammad from the “sacred place of worship” (Mecca) to the “further place of worship” (Jerusalem). Eventually the night journey came to be combined with Muhammad's purification and ascension, falling between the two in the sequence, so that after his purification Muhammad is "transported in a single night from Mecca to Jerusalem by the winged mythical creature Burāq. From Jerusalem, where the Dome of the Rock now stands, he is accompanied by Jibrīl to heaven, ascending possibly by ladder or staircase (miʿrāj)." This interpretation shares the belief that the Isra' Mecca-to-Jerusalem story does not belong with the other two, according to Yitzhak Reiter.
2186:
stories which are not necessarily accepted as dogma. It was suggested by J. Horovitz that in the early period of Islam there is little justification for assuming that the
Koranic expression in any way referred to Jerusalem. But while Horovitz thought that it referred to a place in heaven, A. Guillaume's careful analysis of the earliest texts (al-Waqidi and al-Azraqi, both in the later second century A.H.) has convincingly shown that the Koranic reference to the masjid al-aqsa applies specifically to al-Ji'ranah, near Mekkah, where there were two sanctuaries (masjid al-adnai and masjid al-aqsa), and where Muhammad so-journed in dha al-qa'dah of the eighth year after the Hijrah.
1792:
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to a higher status by God. Joseph is described as the most beautiful man who is like the moon. His presence in the Miʿraj is to show his popularity and how it relates to
Muhammad's. Aaron is described as Muhammad's brother who is older and one of the most beautiful men that Muhammad had met. Again, the love for Aaron by his people relates to Muhammad and his people. Abraham is described with likeness to Muhammad in ways that illustrate him to be Muhammad's father. Jesus is usually linked to John the Baptist, who is not mentioned much. Moses is different than the other prophets that Muhammad meets in that Moses stands as a point of difference rather than similarities.
40:
1603:. After Muhammad meets with Abraham, he continues on to meet God without Gabriel. God tells Muhammad that his people must pray 50 times a day, but as Muhammad descends back to Earth, he meets Moses who tells Muhammad to go back to God and ask for fewer prayers because 50 is too many. Muhammad goes between Moses and God nine times, until the prayers are reduced to the five daily prayers, which God will reward tenfold. To that again, Moses tells Muhammad to ask for even fewer but Muhammad feels ashamed and says that he is thankful for the five.
1658:(who shows Muhammad what hell looks like). These four angels are met in the beginning of Ibn ʿAbbas' narrative. They are mentioned in other accounts of Muhammad's ascension, but they are not talked about with as much detail as Ibn ʿAbbas provides. As the narrative continues, Ibn ʿAbbas focuses mostly on the angels that Muhammad meets rather than the prophets. There are rows of angels that Muhammad encounters throughout heaven, and he even meets certain deeply devoted angels called
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4008:
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2145:, the Jewish population resettled in Jerusalem for a short period of time from AD 614 to 630 and immediately started to restore the temple on the Temple Mount and build synagogues in Jerusalem. After the Jewish population was expelled a second time from Jerusalem and shortly before Heraclius retook the city (AD 630), a small synagogue was already in place on the Temple Mount. This synagogue was reportedly demolished after Heraclius retook Jerusalem.
1934:). Some Muslims celebrate this event by offering optional prayers during this night, and in some Muslim countries, by illuminating cities with electric lights and candles. The celebrations around this day tend to focus on every Muslim who wants to celebrate it. Worshippers gather into mosques and perform prayer and supplication. Some people may pass their knowledge on to others by telling them the story on how Muhammad's heart was purified by the
2077:"Then Gabriel brought a horse (Burraq) to me, which resembled lightning in swiftness and lustre, was of clear white colour, medium in size, smaller than a mule and taller than a (donkey), quick in movement that it put its feet on the farthest limit of the sight. He made me ride it and carried me to Jerusalem. He tethered the Burraq to the ring of that Temple to which all the Prophets in Jerusalem used to tether their beasts..."
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380:
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usually seen in ascension narratives. Ibn ʿAbbas may have left out the meeting of the prophets and the encounter with Moses that led to the reduction of daily prayers because those events were already written elsewhere. Whether he included that in his original narrative or if it was added by a later translator is unknown, but often a point of contention when discussing Ibn ʿAbbas's
Primitive Version.
1662:. These angels instill fear in Muhammad, but he later sees them as God's creation, and therefore not harmful. Other important details that Ibn ʿAbbas adds to the narrative are the Heavenly Host Debate, the Final Verses of the Cow Chapter, and the Favor of the Prophets. These important topics help to outline the greater detail that Ibn ʿAbbas uses in his Primitive Version.
392:
1646:' Primitive Version narrates all that Muhammad encounters throughout his journey through heaven. This includes seeing other angels, and seas of light, darkness, and fire. With Gabriel as his companion, Muhammad meets four key angels as he travels through the heavens. These angels are the Rooster angel (whose call influences all earthly roosters),
1745:
Many sects and offshoots belonging to
Islamic mysticism interpret Muhammad's night ascent – the Isra and Miʿraj – to be an out-of-body experience through nonphysical environments, unlike the Sunni Muslims or mainstream Islam. The mystics claim Muhammad was transported to the farthest place of worship
1678:
was that
Muhammad's body could reach God to a proximity that even the greatest saints could only reach in spirit. They debated whether Muhammad had really seen the Lord and if he did, whether he did so with his eyes or with his heart. Nevertheless, Muhammad's superiority is again demonstrated in that
1622:
is described first as being
Muhammad's father, which establishes a link between them as first and last prophets. Physical descriptions of Adam show him as tall and handsome with long hair. Idris, who is not mentioned as much as the other prophets Muhammad meets, is described as someone who was raised
1634:
Some narratives also record events that preceded the heavenly ascent. Some scholars believe that the opening of
Muhammad's chest was a cleansing ritual that purified Muhammad before he ascended into heaven. Muhammad's chest was opened up and water of Zamzam was poured on his heart giving him wisdom,
1782:
Another question (more than an interpretation) is whether Isra' and Mi'raj originally belonged together. According to
Britannica, in "the earliest interpretations of the Miʿrāj", while he is in the Kaʿbah in Mecca, Muhammad's body is cut open by the angel Jibrīl, cleansed and purified, before being
1715:
The
Subtleties of the Ascension by Abu ʿAbd al-Rahman al-Sulami includes repeated quotations from other mystics that also affirm the superiority of Muhammad. Many Sufis interpreted the Miʿraj to ask questions about the meaning of certain events within the Miʿraj, and drew conclusions based on their
1665:
In an attempt to reestablish Ibn ʿAbbas as authentic, it seems as though a translator added the descent of Muhammad and the meeting with the prophets. The narrative only briefly states the encounters with the prophets, and does so in a way that is in chronological order rather than the normal order
1726:
and the poet-scholar who personified poetic Sufism in South Asia, used the event of the Miʿraj to conceptualize an essential difference between a prophet and a Sufi. He recounts that Muhammad, during his Miʿraj journey, visited the heavens and then eventually returned to the temporal world. Iqbal
1731:
who asserted that if he (Gangohi) had had that experience, he would never have returned to this world. Iqbal uses Gangohi's spiritual aspiration to argue that while a saint or a Sufi would not wish to renounce the spiritual experience for something this-worldly, a prophet is a prophet precisely
1609:
is a classic and authentic source for Islamic research. His description of the Miʿraj is just as simplified as the description given above, which is where other narratives and hadiths of the Miʿraj stem from, as well as word of mouth. While this is the simplest description of the Miʿraj, others
2185:
Bevan has shown that among early traditionists there are many who do not accept the identification of the masjid al-aqsa, and among them are to be found such great names as al-Bukhari and Tabari. Both Ibn Ishaq an al-Ya'qubi precede their accounts with expressions which indicate that these are
2305:
One strict salafi source, Islam Question and Answer insists Some sources insists "there is nothing" in any sahih hadith (sound hadith) to indicate that the Isra’ and Mi’raaj "took place in Rajab or in any other month", and even if there were it shouldn't be celebrated because Muhammad and his
1679:
even in the extreme proximity of the Lord, "his eye neither swerved nor was turned away," whereas Moses had fainted when the Lord appeared to him in a burning bush. Various thinkers used this point to prove the superiority of Muhammad. (The source for Moses' having fainted is in surah
1635:
belief, and other necessary characteristics to help him in his ascent. This purification is also seen in the trial of the drinks. It is debated when it took place—before or after the ascent—but either way it plays an important role in determining Muhammad's spiritual righteousness.
1422:
And ˹remember, O Prophet˺ when We told you, "Certainly your Lord encompasses the people." And We have made what We brought you to see as well as the cursed tree ˹mentioned˺ in the Quran only as a test for the people. We keep warning them, but it only increases them greatly in
1630:
is described in several sahih hadith as "white" and "bigger than a donkey and smaller than a mule". Although hadith seldom if ever explicitly describe the Buraq as having wings or a human face, Near Eastern and Persian art typically portrays it as having one.
1570:
There are different accounts of what occurred during the Miʿraj, but most narratives have the same elements: Muhammad ascends into heaven with the angel Gabriel and meets a different prophet at each of the seven levels of heaven; first
1504:, the traditional heavenly mount of the prophets. Buraq carried Muhammad to the "farthest place of worship". Muhammad alighted, tethered Buraq and performed prayer, where on God's command he was tested by Gabriel. It was told by
1405:
Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He alone is the All-Hearing,
1961:. The normative view amongst Sunni Muslims who ascribe a specific date to the event is that it took place on the 27th of Rajab, slightly over a year before Hijrah. This would correspond to the 26th of February 621 in the
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must pray fifty times per day; however, Moses told Muhammad that it was very difficult for the people and urged Muhammad to ask for a reduction, until finally it was reduced to five times per day.
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mentions some alternative interpretations among some Muslim sects in the 21st century which dispute that the night journey took place in Jerusalem, believing instead it was either in the
2938:
3014:
The revelation of the Qur'an to Muhammad his Night Journey, an out-of-body experience where the prophet was miraculously taken to Jerusalem on the back of a mythical bird (buraq)....
493:, the majority of Islamic scholars claim that the journey was both a physical and spiritual one. Islamic tradition believes a brief mention of the story is found in the 17th
3459:
Bremmer, Jan N. "Descents to hell and ascents to heaven in apocalyptic literature." JJ Collins (Hg.), The Oxford Handbook of Apocalyptic Literature, Oxford (2014): 340-357.
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is the part of the journey of Muhammad from Mecca to the farthest place of worship, though the city is not explicitly mentioned. The journey began when Muhammad was in the
3040:(Qur’an interpretation) collections. The interpretation dating from the Umayyad and Crusader eras, according to which al-Aqsa is in Jerusalem, is the one that prevailed."
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614:(the literary corpus of reported sayings of Muhammad), which form supplements to the Quran. Two hadith sources on the Isra and Miʿraj considered the most reliable are
1392:, was named after the Isra', and the first verse contains a brief description. There is also some information in a later verse, and some scholars say a verse in
3763:
1993:("the Far Mosque") and that Muhammad did indeed go to a physical location. Minority Muslim groups have also regarded the journey as an out-of-body experience.
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3912:
3176:
Reiter, Yitzhak. "The Elevation in Sanctity of al-Aqsa and al-Quds." Jerusalem and Its Role in Islamic Solidarity. Palgrave Macmillan, New York, 2008. 11-35.
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that Muhammad said: "Jibra'il brought me a vessel of wine, a vessel of water and a vessel of milk, and I chose the milk. Jibra'il said: 'You have chosen the
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Israeli Political Scientist Yitzhak Reiter also claimed that the location being in Jerusalem was a tradition invented after Muhmmad's life by the
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2253:. According to Brooke Vuckovic, early Muslims may have had precisely this ascent in mind when interpreting Muhammad's night journey. In the
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3268:
3229:
1558:– a holy tree in the seventh heaven that Gabriel was not allowed to pass. According to Islamic tradition, God instructed Muhammad that
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Vuckovic, Brooke Olson. Heavenly journeys, earthly concerns: the legacy of the mi'raj in the formation of Islam. Routledge, 2004, 46.
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Heavenly Journeys, Earthly Concerns: The Legacy of the Mi'raj in the Formation of Islam (Religion in History, Society and Culture)
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1926:
on the 27th of Rajab (the date varying in the Western calendar) celebrating the Isra and Miʿraj. Another name for the holiday is
579:(ritual prayer) from 50 a day to only five. The story of the journey and ascent are marked as one of the most celebrated in the
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was in Jerusalem, and believe it was somewhere other than Jerusalem. This arises from the belief that there's no evidence of a
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2065:(founded in AD 661), a quadrangular mosque for a capacity of 3,000 worshipers is recorded somewhere on the Haram ash-Sharif.
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The belief that Muhammad made the heavenly journey bodily was used to prove the unique status of Muhammad. One theory among
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because he returns with a force so powerful that he changes world history by imbuing it with a creative and fresh thrust.
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The general consensus of modern Muslim scholars is that the Isra' and Mi'raj were specific to a physical place called
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The events of Isra and Miʿraj are mentioned briefly in the Quran and then further expanded and interpreted within the
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3405:
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1949:, built several decades after Muhammad's death, marks the place from which Muhammad is believed to have ascended to
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Traditions of living persons ascending to heaven are also found in early Jewish and Christian literature. In the
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in Islamic tradition calquing the Jewish name for the Temple) as well as the general area of the site, i.e. the
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169:
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145:
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Colby, Frederick (2002). "The Subtleties of the Ascension: al-Sulami on the Miraj of the Prophet Muhammad".
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3536:(2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, Vol II, pp. 420–425.
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2141:, respectively, the latter more than five centuries before Muhammad's life. After the initially successful
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1820:, this account purports to be the words of Muhammad himself as recorded by Ibn Abbas. It was translated by
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In the 13th century AD, an account of the Isra' and Mi'raj was translated into several European languages—
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interpretations, especially to substantiate ideas of the superiority of Muhammad over other prophets.
1518:(an Arabic word that literally means "ladder"), Jibra'il took him to the heavens, where he toured the
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1938:, who filled him with knowledge and faith in preparation to enter the seven levels of heaven. After
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1953:. The exact date of the Journey is not clear, but is celebrated as though it took place before the
1345:
1034:
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Narrating Muhammad's Night Journey: Teaching the Development of the Ibn 'Abbas Ascension Discourse
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Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse
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in the verse refers to Jerusalem. Jerusalem is mentioned in later Islamic literature and in the
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1976:. The al-Aqsa Mosque and surrounding area is now the third-holiest place on earth for Muslims.
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include more details about the prophets that Muhammad meets. In accounts written by Muslims,
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near Mecca, basing this on the statement of two near-contemporary medieval Muslim travelers
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2357:; Hermansen, Marcia; Tayob, Abdulkader; Davis, Rochelle; Voll, John Obert, eds. (2003).
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Heavenly Journeys, Earthly Concerns: The Legacy of the Miʿraj in the Formation of Islam
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in Surah Al-Isra 17:1, the consensus of Islamic scholars is that Quranic reference to
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39:
4126:
4026:
3795:
3692:
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3534:, in Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God
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2983:
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2795:(Sahih al-Bukhari 3887, Sahih Muslim 162a, Sahih al-Bukhari 3207, Sahih Muslim 164a)
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Jerusalem and Its Role in Islamic Solidarity, Y. Reiter, Springer, 26 May 2008, p.30
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2497:"The Subtleties of the Ascension: al-Sulamī on the Mi'rāj of the Prophet Muhammad"
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513:(the later collections of the reports, teachings, deeds and sayings of Muhammad).
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Ana Echevarría, "Liber scalae Machometi", in David Thomas; Alex Mallett (eds.),
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2982:. Rhinegold Eeligious Studies Study Guide. London, UK: Rhinegold. p. 115.
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2058:
2035:
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1719:
1709:
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1650:(who provides an example of God's power to bring fire and ice in harmony), the
1618:, Ahmad b. Hanbal and others, physical descriptions of the prophets are given.
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Historic Cities of the Islamic World edited by Clifford Edmund Bosworth P: 226
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And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety
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And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety
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And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety
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571:(Ascension), where he individually greeted the prophets, and later spoke to
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Medieval Jerusalem and Islamic Worship. Holy Places, Ceremonies, Pilgrimage
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2012:
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3:4–4:17), the texts for verse 3:6 state simply that Moses "hid his face" (
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is shown the final judgement of the righteous and unrighteous in heaven.
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History of the Byzantine Jews: A Microcosmos in the Thousand Year Empire
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Illustration of Muhammad on a ladder, from the sole copy of the French
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1654:(who describes the process of death and the sorting of souls), and the
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2004:
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A Student's Guide to A2 Religious Studies: for the AQA Specification
2881:
2796:
2508:
2445:
878:
626:", but were young boys at the time of Muhammad's journey of Mi'raj.
520:("Night Journey"), Muhammad is said to have traveled on the back of
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companions "did not celebrate it" nor "single it out in any way."
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1935:
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2245:, describes a tour of heaven given by an angel to the patriarch
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referred to one of two sanctuaries in a Hijazi village known as
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while the Lote Tree was overwhelmed with ˹heavenly˺ splendours!
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1939:
1907:
1832:'s account of an ascent to heaven and descent to hell in the
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then quotes another South Asian Muslim saint by the name of '
1627:
1592:
1547:
1531:
1512:(natural instinct).'" In the second part of the journey, the
1509:
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490:
165:
2914:. The University of North Carolina Press. pp. 247–248.
2352:
2104:
Regardless however, some figures contest the consensus that
2250:
2195:
2119:
2039:
1969:
1723:
1619:
1455:
The ˹Prophet's˺ sight never wandered, nor did it overreach.
1252:
1212:
760:
317:
2446:"The Miracle of Isra (Night Journey) and Miraj (Ascension"
2087:
Although the city of Jerusalem is not mentioned by any of
1750:, even though "the apostle's body remained where it was."
478:
570–632) took during a single night around the year
1182:
482:
27:
Night journey undertaken by Muhammad in Islamic tradition
3542:(1985). "The Prophet's Night Journey and Ascension", in
2936:"The Miraj of Prophet Muhammad in an Ascension Typology"
4052:
Anniversary of Installation of the Sultan of Terengganu
2320:
1945:
In Jerusalem on the Temple Mount, the structure of the
1439:
And he certainly saw that ˹angel descend˺ a second time
479:
475:
3215:
The Grove encyclopedia of Islamic art and architecture
2691:"The Journey to Meet God Almighty by Muhammad—Al-Isra"
3077:
Christian–Muslim Relations: A Bibliographical History
2731:
The History of al-Tabari volume VI: Muhammad at Mecca
2328:"The Mi'raaj: physical or spiritual? Fatwa No: 83413"
2194:
to divert pilgrimage to either Shi'ite sites such as
1972:, Rajab 27 is the day of Muhammad's first calling or
1897:
1883:
1735:
3595:
3532:
Colby, Frederick, "Night Journey (Isra & Mi'raj)
1859:
1513:
1479:
1393:
1385:
1377:
453:
3360:
Jerusalem Today: What Future for the Peace Process?
1458:
He certainly saw some of his Lord's greatest signs.
3546:, University of North Carolina Press, Chapel Hill.
3332:. Islamic Book Trust: Kuala Lumpur. 1999. p. 113.
2954:Buhlman, William, "The Secret of the Soul", 2001,
2415:
1446:of the most extreme limit ˹in the seventh heaven˺—
4102:Declaration of George Town as World Heritage Site
3043:
1478:Various hadiths contain much greater detail. The
4289:
3187:"Celebrating the night of the Isra' and Mi'raaj"
2413:
1449:near which is the Garden of ˹Eternal˺ Residence—
1722:, a self-proclaimed intellectual descendant of
1638:
1401:also holds information on the Isra and Miʿraj.
4067:Declaration of Malacca City as Historical City
3205:
3026:
3024:
3022:
2474:. Albany: State University of New York Press.
2072:reports Muhammad's account of the experience:
2027:built after Muhammad's death in its vicinity.
2007:(both the structure and the city being called
1522:, and spoke with the earlier prophets such as
507:, while details of the story are found in the
4193:
3906:
3757:
3581:
3387:
1353:
575:, who agreed to lower the number of required
416:
3518:. Gibraltar, Spain: Dar al-Andalus Limited.
3462:
3033:Jerusalem and Its Role in Islamic Solidarity
2766:
2764:
2762:
1957:and after Muhammad's visit to the people of
3423:"The Umayyad Dome of the Rock in Jerusalem"
3250:
3019:
2971:
2660:Vuckovic, Brooke Olson (30 December 2004).
1841:
1740:
605:
602:means rising, or going up to a high place.
4200:
4186:
3913:
3899:
3764:
3750:
3588:
3574:
3512:(1980). "Appendix IV: The Night Journey".
3309:
3244:
3090:"BBC – Religions – Islam: Lailat al Miraj"
2851:. The University of North Carolina Press.
2359:Encyclopedia of Islam and the Muslim World
2209:Similarities to other Abrahamic traditions
1360:
1346:
423:
409:
4032:Yang di-Pertua Negeri Sembilan's Birthday
3392:The Armenian History Attributed to Sebeos
2759:
2728:
2278:- view of the belief in various religions
532:), where he led other prophets including
3257:. Harvard University Press. p. 14.
3212:Jonathan M. Bloom; Sheila Blair (2009).
3179:
3124:Washington Report on Middle East Affairs
2909:
2846:
2770:
2659:
2642:The Meaning of Isra' and Miʿraj in Islam
1790:
1753:
38:
3396:. Liverpool University Press. pp.
3288:
3286:
3218:. Oxford University Press. p. 76.
2972:Brown, Dennis; Morris, Stephen (2003).
2688:
2409:
2407:
2405:
2046:. This was rebuilt and expanded by the
2019:"the Sacred Mosque" refers to both the
1669:
30:For the 17th chapter of the Quran, see
14:
4290:
3420:
3130:from the original on 27 September 2007
2815:. State University of New York Press.
2733:. State University of New York Press.
2082:
4181:
3894:
3745:
3569:
3357:
3004:from the original on 10 February 2016
2905:
2903:
2901:
2899:
2871:
2842:
2840:
2838:
2836:
2834:
2832:
2810:
2494:
2469:
2379:
2233:by a chariot and horses of fire. The
1999:is traditionally associated with the
1777:
598:means walking or traveling at night;
3508:
3283:
3100:from the original on 16 October 2007
3079:, Vol. 4 (Brill, 2012), pp. 425–428.
2402:
1979:
4122:Hol Day of Sultan Iskandar of Johor
3049:
2437:
2417:"A night journey through Jerusalem"
2414:Bradlow, Khadija (18 August 2007).
1893:
1855:
1786:
448:
24:
3486:
3191:Islam Question and Answer, Q.60288
2896:
2829:
2537:
2346:
1736:Alternative Muslim interpretations
25:
4369:
4137:Sarawak State Governor's Birthday
4132:Malacca State Governor's Birthday
3550:
3372:
3271:from the original on 15 June 2013
3232:from the original on 15 June 2013
2797:https://sunnah.com/search?q=buraq
2101:as the place of Isra and Miʽraj.
1984:
1683::143. In the Biblical narrative (
622:. Both are considered ṣaḥāba or "
4209:
4107:Penang State Governor's Birthday
4006:
3922:
3879:
3773:
2443:
1626:Muhammad's beast of burden, the
1327:
390:
378:
4333:Miracles attributed to Muhammad
4127:Sabah State Governor's Birthday
4077:Sultan of Terengganu's Birthday
3473:
3453:
3414:
3381:
3366:
3351:
3342:
3322:
3170:
3142:
3112:
3082:
3069:
2974:"Religion and Human Experience"
2965:
2948:
2928:
2865:
2789:
2771:Vuckovic, Brooke Olsen (2005).
2747:
2722:
2689:Mahmoud, Omar (25 April 2008).
2682:
2653:
2631:
2612:
2600:
2588:
2558:
2299:
2198:, or Mecca when it was held by
2143:Jewish revolt against Heraclius
2034:), what would later become the
3626:Other holidays and observances
3251:Oleg Grabar (1 October 2006).
2531:
2488:
2463:
2393:
2116:Islamic conquest of the Levant
1942:, food and treats are served.
1554:). Muhammad was then taken to
590:
583:—27th of the Islamic month of
524:(a winged horse-like bird) to
13:
1:
4162:Sultan of Selangor's Birthday
4157:Sultan of Kelantan's Birthday
2695:Muhammad: an evolution of God
2313:
2257:, from the first century CE,
2057:. In the reign of the caliph
3780:Public holidays in Indonesia
2910:Schimmel, Annemarie (1985).
2847:Schimmel, Annemarie (1985).
2620:Isra and Mi'raj, The Details
2495:Colby, Frederick S. (2002).
2470:Colby, Frederick S. (2008).
2015:, analogous to how the term
1758:Israeli political scientist
1639:Ibn ʿAbbas Primitive Version
1565:
629:
7:
4216:Public holidays in Pakistan
4142:Sultan of Pahang's Birthday
3929:Public holidays in Malaysia
3317:Palestine under the Moslems
2811:Colby, Frederick S (2008).
2542:. chourangi. Archived from
2264:
2249:, the great-grandfather of
2042:, the second caliph of the
1898:
1884:
1860:
1514:
1500:) came to him, and brought
1480:
1394:
1386:
1378:
454:
290:Hadith of the pen and paper
10:
4374:
4152:Sultan of Perak's Birthday
4057:Sultan of Johor's Birthday
4037:Sultan of Kedah's Birthday
3120:"WRMEA – Islam in America"
2155:believed that the Quranic
2114:in Jerusalem prior to the
2112:Mosque on the Temple Mount
29:
4222:
4112:Raja of Perlis's Birthday
4015:
4004:
3935:
3877:
3786:
3716:
3625:
3604:
3557:Hadith On Isra and Mi'raj
3515:The Message of the Qu'rán
3493:Amir-Moezzi, Mohammad Ali
3315:le Strange, Guy. (1890).
2053:in AD 690 along with the
1873:
1828:. It may have influenced
1817:Book of Muhammad's Ladder
1797:Book of Muhammad's Ladder
1705:) or "averted his face" (
1648:Half-Fire Half-Snow angel
1473:
624:Companions of the Prophet
459:) are the two parts of a
4348:Shia days of remembrance
3328:Siddiqui, Abdul Hameed.
3150:"Meraj-ul-Alam observed"
2292:
2282:Transfiguration of Jesus
2271:Islamic view of miracles
1842:Modern Muslim observance
1741:Mystical interpretations
606:Basis in Islamic sources
3030:Yitzhak Reiter (2008),
2363:Macmillan Reference USA
2204:Second Muslim Civil war
2200:Abd Allah ibn al-Zubayr
1746:and then onward to the
99:After Conquest of Mecca
44:Al-Aqsa Mosque compound
4227:Kashmir Solidarity Day
3856:The Prophet's Birthday
3388:R. W. Thomson (1999).
3292:Elad, Amikam. (1995).
2188:
2133:were destroyed by the
2080:
1799:
1520:seven stages of heaven
1471:
1436:
1419:
285:Companions of Muhammad
123:Milestones and records
50:
4303:Entering heaven alive
4087:Day of Nuzul Al-Quran
4047:Federal Territory Day
3703:Promised Reformer Day
3421:Grabar, Oleg (1959).
3358:Ghada, Karmi (1997).
2618:IslamAwareness.net –
2276:Entering heaven alive
2183:
2074:
2030:A small prayer hall (
1794:
1754:Alternative locations
1437:
1420:
1403:
185:Splitting of the Moon
42:
4082:First Day of Ramadan
3726:Nation of Islam only
3698:Promised Messiah Day
3503:Encyclopædia Iranica
3330:The Life of Muhammad
3254:The Dome of the Rock
2625:24 July 2009 at the
2353:Martin, Richard C.;
2255:Testament of Abraham
2231:entered heaven alive
2175:Al-masjid al-aqṣā" ,
1826:Bonaventure of Siena
1770:and its vicinity by
1729:Abdul Quddus Gangohi
1670:Sufi interpretations
1656:Guardian of Hellfire
565:ascended into heaven
455:al-’Isrā’ wal-Miʿrāj
397:Biography portal
46:, also known as the
18:Isra and Mi'raj
4318:Islamic terminology
4298:Angelic apparitions
3993:Muhammad's Birthday
3540:Schimmel, Annemarie
3362:. pp. 115–116.
2941:30 May 2012 at the
2355:Arjomand, Saïd Amir
2173:who used the term "
2083:Secular Scholarship
1301:Karagöz and Hacivat
341:Al-Masjid an-Nabawi
106:Farewell Pilgrimage
4019:(differ by states)
3731:Ahmadi Muslim only
3373:Kohen, Elli. "5".
3298:BRILL, pp. 29–43.
2934:Brent E. McNeely,
2729:al-Tabari (1989).
2647:6 May 2009 at the
2576:on 25 October 2012
2179:Al-masjid al-Adna"
2044:Rashidun Caliphate
2017:al-Masjid al-Harām
1800:
1778:Of mutating hadith
1544:Yaḥyā ibn Zakarīyā
736:Azerbaijani carpet
243:Medieval Christian
51:
4313:Islamic mythology
4285:
4284:
4262:Eid Milad-un-Nabi
4175:
4174:
3936:National holidays
3888:
3887:
3739:
3738:
3658:Laylat al-Raghaib
3264:978-0-674-02313-0
3225:978-0-19-530991-1
2989:978-1-904226-09-3
2960:978-0-06-251671-8
2921:978-0-8078-1639-4
2858:978-0-8078-1639-4
2822:978-0-7914-7518-8
2753:Sahih al-Bukhari
2708:978-1-4343-5586-7
2675:978-0-415-96785-3
2606:Sahih al-Bukhari
2594:Sahih al-Bukhari
2481:978-0-7914-7518-8
2372:978-0-02-865603-8
2334:. 17 October 2001
2192:Umayyad Caliphate
2158:Al-masjid al-aqṣā
2107:Al-masjid al-aqṣā
2063:Umayyad Caliphate
1997:Al-Masjid al-Aqsā
1991:al-Masjid al-Aqsā
1980:Historical issues
1936:archangel Gabriel
1882:
1864:), also known as
1861:Lailatu 'l-Miʿrāj
1822:Abraham of Toledo
1556:Sidrat al-Muntaha
1370:
1369:
497:(chapter) of the
433:
432:
16:(Redirected from
4365:
4328:Life of Muhammad
4277:Eid-Miladun-Nabi
4247:Quaid-e-Azam Day
4242:Independence Day
4214:
4213:
4202:
4195:
4188:
4179:
4178:
4020:
4010:
3983:Agong's Birthday
3968:Islamic New Year
3943:Chinese New Year
3927:
3926:
3915:
3908:
3901:
3892:
3891:
3883:
3861:Isra' and Mi'raj
3851:Islamic New Year
3841:Independence Day
3801:Chinese New Year
3778:
3777:
3766:
3759:
3752:
3743:
3742:
3721:Shia Muslim only
3663:Isra' and Mi'raj
3643:Islamic New Year
3597:Islamic holidays
3590:
3583:
3576:
3567:
3566:
3529:
3480:
3477:
3471:
3466:
3460:
3457:
3451:
3450:
3418:
3412:
3411:
3395:
3385:
3379:
3378:
3370:
3364:
3363:
3355:
3349:
3346:
3340:
3326:
3320:
3313:
3307:
3290:
3281:
3280:
3278:
3276:
3248:
3242:
3241:
3239:
3237:
3209:
3203:
3202:
3200:
3198:
3183:
3177:
3174:
3168:
3167:
3165:
3163:
3146:
3140:
3139:
3137:
3135:
3116:
3110:
3109:
3107:
3105:
3086:
3080:
3073:
3067:
3066:
3064:
3062:
3047:
3041:
3028:
3017:
3016:
3011:
3009:
2969:
2963:
2952:
2946:
2932:
2926:
2925:
2907:
2894:
2893:
2869:
2863:
2862:
2844:
2827:
2826:
2808:
2799:
2793:
2787:
2786:
2768:
2757:
2751:
2745:
2744:
2726:
2720:
2719:
2717:
2715:
2686:
2680:
2679:
2657:
2651:
2635:
2629:
2616:
2610:
2604:
2598:
2592:
2586:
2585:
2583:
2581:
2572:. Archived from
2562:
2556:
2555:
2553:
2551:
2540:"isra wal miraj"
2535:
2529:
2528:
2492:
2486:
2485:
2467:
2461:
2460:
2458:
2456:
2441:
2435:
2434:
2432:
2430:
2419:
2411:
2400:
2397:
2391:
2383:
2377:
2376:
2350:
2344:
2343:
2341:
2339:
2324:
2307:
2303:
2229:is said to have
2055:Dome of the Rock
1963:Western calendar
1947:Dome of the Rock
1901:
1895:
1887:
1877:
1875:
1863:
1857:
1848:Lailat al-Miʿraj
1787:European sources
1577:John the Baptist
1540:John the Baptist
1517:
1494:Archangel Jibrīl
1483:
1469:
1434:
1417:
1400:
1391:
1383:
1362:
1355:
1348:
1334:Islam portal
1332:
1331:
1330:
634:
633:
581:Islamic calendar
489:– 0 BH). Within
457:
450:
449:الإسراء والمعراج
425:
418:
411:
395:
394:
393:
385:Islam portal
383:
382:
381:
365:History of Islam
170:First revelation
53:
52:
21:
4373:
4372:
4368:
4367:
4366:
4364:
4363:
4362:
4288:
4287:
4286:
4281:
4218:
4208:
4206:
4176:
4171:
4062:Isra and Mi'raj
4018:
4017:
4011:
4002:
3931:
3921:
3919:
3889:
3884:
3875:
3782:
3772:
3770:
3740:
3735:
3712:
3621:
3600:
3599:and observances
3594:
3553:
3526:
3489:
3487:Further reading
3484:
3483:
3478:
3474:
3467:
3463:
3458:
3454:
3419:
3415:
3408:
3386:
3382:
3371:
3367:
3356:
3352:
3347:
3343:
3327:
3323:
3314:
3310:
3291:
3284:
3274:
3272:
3265:
3249:
3245:
3235:
3233:
3226:
3210:
3206:
3196:
3194:
3185:
3184:
3180:
3175:
3171:
3161:
3159:
3148:
3147:
3143:
3133:
3131:
3118:
3117:
3113:
3103:
3101:
3088:
3087:
3083:
3074:
3070:
3060:
3058:
3050:Zeidan., Adam.
3048:
3044:
3029:
3020:
3007:
3005:
2990:
2970:
2966:
2953:
2949:
2943:Wayback Machine
2933:
2929:
2922:
2908:
2897:
2882:10.2307/1596216
2876:(94): 167–183.
2874:Studia Islamica
2870:
2866:
2859:
2845:
2830:
2823:
2809:
2802:
2794:
2790:
2783:
2769:
2760:
2752:
2748:
2741:
2727:
2723:
2713:
2711:
2709:
2687:
2683:
2676:
2658:
2654:
2649:Wayback Machine
2636:
2632:
2627:Wayback Machine
2617:
2613:
2605:
2601:
2593:
2589:
2579:
2577:
2566:"Meraj Article"
2564:
2563:
2559:
2549:
2547:
2546:on 15 June 2012
2536:
2532:
2509:10.2307/1596216
2503:(94): 167–183.
2501:Studia Islamica
2493:
2489:
2482:
2468:
2464:
2454:
2452:
2442:
2438:
2428:
2426:
2412:
2403:
2398:
2394:
2384:
2380:
2373:
2365:. p. 482.
2351:
2347:
2337:
2335:
2326:
2325:
2321:
2316:
2311:
2310:
2304:
2300:
2295:
2267:
2243:apocryphal work
2211:
2149:French American
2085:
2038:, was built by
2025:Al Haram Mosque
1987:
1982:
1844:
1830:Dante Alighieri
1814:. Known as the
1789:
1780:
1772:Jaf'ari Shi'tes
1756:
1743:
1738:
1672:
1641:
1568:
1486:Masjid al-Haram
1476:
1470:
1462:
1435:
1427:
1418:
1410:
1366:
1328:
1326:
698:Sudano-Sahelian
647:Islamic culture
632:
608:
593:
530:Noble Sanctuary
469:Islamic prophet
429:
391:
389:
379:
377:
370:
369:
336:
328:
327:
308:
300:
299:
270:
260:
259:
221:
213:
212:
198:
190:
189:
178:Isra and Mi'raj
161:
151:
150:
136:
128:
127:
110:Farewell Sermon
77:
35:
28:
23:
22:
15:
12:
11:
5:
4371:
4361:
4360:
4355:
4350:
4345:
4343:Quranic verses
4340:
4335:
4330:
4325:
4320:
4315:
4310:
4305:
4300:
4283:
4282:
4280:
4279:
4274:
4269:
4264:
4259:
4254:
4249:
4244:
4239:
4234:
4229:
4223:
4220:
4219:
4205:
4204:
4197:
4190:
4182:
4173:
4172:
4170:
4169:
4164:
4159:
4154:
4149:
4144:
4139:
4134:
4129:
4124:
4119:
4114:
4109:
4104:
4099:
4094:
4092:Tadau Kaamatan
4089:
4084:
4079:
4074:
4069:
4064:
4059:
4054:
4049:
4044:
4039:
4034:
4029:
4027:New Year's Day
4023:
4021:
4016:State holidays
4013:
4012:
4005:
4003:
4001:
4000:
3995:
3990:
3985:
3980:
3975:
3970:
3965:
3960:
3955:
3950:
3945:
3939:
3937:
3933:
3932:
3918:
3917:
3910:
3903:
3895:
3886:
3885:
3878:
3876:
3874:
3873:
3868:
3863:
3858:
3853:
3848:
3843:
3838:
3833:
3828:
3823:
3818:
3813:
3808:
3806:Day of Silence
3803:
3798:
3796:New Year's Day
3793:
3787:
3784:
3783:
3769:
3768:
3761:
3754:
3746:
3737:
3736:
3734:
3733:
3728:
3723:
3717:
3714:
3713:
3711:
3710:
3705:
3700:
3695:
3690:
3685:
3680:
3678:Laylat al-Qadr
3675:
3670:
3665:
3660:
3655:
3650:
3645:
3640:
3635:
3629:
3627:
3623:
3622:
3620:
3619:
3614:
3608:
3606:
3602:
3601:
3593:
3592:
3585:
3578:
3570:
3564:
3563:
3552:
3551:External links
3549:
3548:
3547:
3537:
3530:
3524:
3510:Asad, Muhammad
3506:
3488:
3485:
3482:
3481:
3472:
3461:
3452:
3427:Ars Orientalis
3413:
3406:
3380:
3365:
3350:
3341:
3321:
3308:
3282:
3263:
3243:
3224:
3204:
3178:
3169:
3158:. 4 April 2019
3141:
3111:
3081:
3068:
3042:
3018:
2988:
2964:
2947:
2927:
2920:
2895:
2864:
2857:
2828:
2821:
2800:
2788:
2781:
2758:
2746:
2739:
2721:
2707:
2701:. p. 56.
2681:
2674:
2652:
2630:
2611:
2599:
2587:
2557:
2530:
2487:
2480:
2462:
2436:
2401:
2392:
2378:
2371:
2345:
2318:
2317:
2315:
2312:
2309:
2308:
2297:
2296:
2294:
2291:
2290:
2289:
2284:
2279:
2273:
2266:
2263:
2225:, the prophet
2210:
2207:
2131:second temples
2094:masjid al-aqṣā
2084:
2081:
2036:Al-Aqsa Mosque
2009:Bayt al-Maqdis
1986:
1985:Jerusalem site
1983:
1981:
1978:
1930:(also spelled
1928:Mehraj-ul-Alam
1924:Muslim holiday
1843:
1840:
1788:
1785:
1779:
1776:
1760:Yitzhak Reiter
1755:
1752:
1742:
1739:
1737:
1734:
1720:Muhammad Iqbal
1671:
1668:
1652:Angel of Death
1640:
1637:
1567:
1564:
1506:Anas ibn Malik
1496:(or Jibrāʾīl,
1475:
1472:
1460:
1425:
1408:
1368:
1367:
1365:
1364:
1357:
1350:
1342:
1339:
1338:
1337:
1336:
1321:
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1260:
1255:
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1240:
1235:
1230:
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1215:
1210:
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1200:
1195:
1190:
1185:
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1172:
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1165:
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1157:
1152:
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1132:
1127:
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1007:
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1005:
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989:
984:
979:
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964:
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949:
941:
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934:
933:
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926:
921:
916:
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901:
896:
891:
886:
881:
876:
871:
866:
861:
856:
851:
846:
838:
837:
831:
830:
829:
828:
823:
821:Turkish carpet
818:
813:
808:
803:
798:
796:Persian carpet
793:
788:
783:
778:
773:
768:
763:
758:
753:
748:
743:
738:
733:
731:Arabian carpet
725:
724:
718:
717:
716:
715:
710:
705:
700:
695:
690:
685:
680:
675:
670:
665:
657:
656:
650:
649:
643:
642:
631:
628:
616:Anas ibn Malik
607:
604:
592:
589:
563:Muhammad then
431:
430:
428:
427:
420:
413:
405:
402:
401:
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399:
387:
372:
371:
368:
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361:
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114:
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101:
95:
94:
89:
84:
78:
73:
72:
69:
68:
62:
61:
26:
9:
6:
4:
3:
2:
4370:
4359:
4356:
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4349:
4346:
4344:
4341:
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4336:
4334:
4331:
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4326:
4324:
4321:
4319:
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4299:
4296:
4295:
4293:
4278:
4275:
4273:
4272:Youm-e-Takbir
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4228:
4225:
4224:
4221:
4217:
4212:
4203:
4198:
4196:
4191:
4189:
4184:
4183:
4180:
4168:
4167:Christmas Eve
4165:
4163:
4160:
4158:
4155:
4153:
4150:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
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4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4048:
4045:
4043:
4040:
4038:
4035:
4033:
4030:
4028:
4025:
4024:
4022:
4014:
4009:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3969:
3966:
3964:
3961:
3959:
3956:
3954:
3951:
3949:
3946:
3944:
3941:
3940:
3938:
3934:
3930:
3925:
3916:
3911:
3909:
3904:
3902:
3897:
3896:
3893:
3882:
3872:
3869:
3867:
3864:
3862:
3859:
3857:
3854:
3852:
3849:
3847:
3844:
3842:
3839:
3837:
3836:Pancasila Day
3834:
3832:
3829:
3827:
3826:Ascension Day
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3797:
3794:
3792:
3791:Joint holiday
3789:
3788:
3785:
3781:
3776:
3767:
3762:
3760:
3755:
3753:
3748:
3747:
3744:
3732:
3729:
3727:
3724:
3722:
3719:
3718:
3715:
3709:
3708:Caliphate Day
3706:
3704:
3701:
3699:
3696:
3694:
3691:
3689:
3688:Eid al-Ghadir
3686:
3684:
3683:Saviours' Day
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3638:Day of Ashura
3636:
3634:
3633:Day of Arafah
3631:
3630:
3628:
3624:
3618:
3615:
3613:
3610:
3609:
3607:
3603:
3598:
3591:
3586:
3584:
3579:
3577:
3572:
3571:
3568:
3562:
3558:
3555:
3554:
3545:
3541:
3538:
3535:
3531:
3527:
3521:
3517:
3516:
3511:
3507:
3504:
3500:
3499:
3494:
3491:
3490:
3476:
3470:
3465:
3456:
3448:
3444:
3440:
3436:
3432:
3428:
3424:
3417:
3409:
3407:9780853235644
3403:
3399:
3394:
3393:
3384:
3377:. p. 36.
3376:
3369:
3361:
3354:
3345:
3339:
3338:983-9154-11-7
3335:
3331:
3325:
3318:
3312:
3305:
3304:90-04-10010-5
3301:
3297:
3296:
3289:
3287:
3270:
3266:
3260:
3256:
3255:
3247:
3231:
3227:
3221:
3217:
3216:
3208:
3193:. 25 May 2014
3192:
3188:
3182:
3173:
3157:
3156:
3155:Tribune India
3151:
3145:
3129:
3125:
3121:
3115:
3099:
3095:
3091:
3085:
3078:
3072:
3057:
3053:
3046:
3039:
3035:
3034:
3027:
3025:
3023:
3015:
3003:
2999:
2995:
2991:
2985:
2981:
2980:
2975:
2968:
2961:
2957:
2951:
2944:
2940:
2937:
2931:
2923:
2917:
2913:
2906:
2904:
2902:
2900:
2891:
2887:
2883:
2879:
2875:
2868:
2860:
2854:
2850:
2843:
2841:
2839:
2837:
2835:
2833:
2824:
2818:
2814:
2807:
2805:
2798:
2792:
2784:
2782:0-415-96785-6
2778:
2775:. Routledge.
2774:
2767:
2765:
2763:
2756:
2750:
2742:
2740:0-88706-706-9
2736:
2732:
2725:
2710:
2704:
2700:
2696:
2692:
2685:
2677:
2671:
2667:
2663:
2656:
2650:
2646:
2643:
2639:
2634:
2628:
2624:
2621:
2615:
2609:
2603:
2597:
2591:
2575:
2571:
2567:
2561:
2545:
2541:
2534:
2526:
2522:
2518:
2514:
2510:
2506:
2502:
2498:
2491:
2483:
2477:
2473:
2466:
2451:
2447:
2440:
2425:
2424:
2418:
2410:
2408:
2406:
2396:
2390:
2387:
2386:Surah Al-Isra
2382:
2374:
2368:
2364:
2360:
2356:
2349:
2333:
2329:
2323:
2319:
2302:
2298:
2288:
2285:
2283:
2280:
2277:
2274:
2272:
2269:
2268:
2262:
2260:
2256:
2252:
2248:
2244:
2240:
2239:Second Temple
2236:
2235:Book of Enoch
2232:
2228:
2224:
2223:Old Testament
2220:
2216:
2215:Book of Kings
2206:
2205:
2201:
2197:
2193:
2187:
2182:
2180:
2176:
2172:
2168:
2164:
2160:
2159:
2154:
2150:
2146:
2144:
2140:
2136:
2132:
2128:
2123:
2121:
2117:
2113:
2109:
2108:
2102:
2100:
2096:
2095:
2090:
2079:
2078:
2073:
2071:
2066:
2064:
2060:
2056:
2052:
2049:
2045:
2041:
2037:
2033:
2028:
2026:
2022:
2018:
2014:
2010:
2006:
2002:
1998:
1994:
1992:
1977:
1975:
1971:
1968:
1964:
1960:
1956:
1952:
1948:
1943:
1941:
1937:
1933:
1932:Meraj-ul-Alam
1929:
1925:
1921:
1917:
1916:Miraç Kandili
1913:
1909:
1905:
1900:
1891:
1886:
1880:
1871:
1867:
1866:Shab-e-Mi'raj
1862:
1853:
1849:
1839:
1837:
1836:
1835:Divine Comedy
1831:
1827:
1823:
1819:
1818:
1813:
1809:
1805:
1798:
1793:
1784:
1775:
1773:
1769:
1765:
1761:
1751:
1749:
1748:Seven Heavens
1733:
1730:
1725:
1721:
1717:
1713:
1711:
1708:
1704:
1700:
1697:
1693:
1690:
1686:
1682:
1677:
1667:
1663:
1661:
1657:
1653:
1649:
1645:
1636:
1632:
1629:
1624:
1621:
1617:
1613:
1608:
1604:
1602:
1599:, and lastly
1598:
1594:
1590:
1586:
1582:
1578:
1574:
1563:
1561:
1557:
1553:
1549:
1545:
1541:
1537:
1533:
1529:
1525:
1521:
1516:
1511:
1507:
1503:
1499:
1495:
1491:
1487:
1482:
1468:
1465:
1464:Surah An-Najm
1459:
1456:
1453:
1450:
1447:
1445:
1440:
1433:
1430:
1429:Surah Al-Isra
1424:
1416:
1413:
1412:Surah Al-Isra
1407:
1402:
1399:
1398:
1390:
1389:
1382:
1381:
1375:
1363:
1358:
1356:
1351:
1349:
1344:
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1335:
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1309:
1307:
1304:
1302:
1299:
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1292:
1289:
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1286:
1283:
1280:
1279:
1274:
1271:
1269:
1266:
1264:
1261:
1259:
1256:
1254:
1251:
1249:
1246:
1244:
1241:
1239:
1236:
1234:
1231:
1229:
1228:Mappilappattu
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1198:Gendang beleq
1196:
1194:
1191:
1189:
1186:
1184:
1181:
1179:
1176:
1175:
1174:
1173:
1170:
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1141:
1138:
1136:
1133:
1131:
1128:
1126:
1123:
1121:
1118:
1116:
1113:
1111:
1108:
1106:
1103:
1101:
1098:
1096:
1093:
1091:
1088:
1085:
1081:
1078:
1076:
1073:
1071:
1068:
1066:
1063:
1061:
1058:
1055:
1051:
1048:
1046:
1043:
1041:
1038:
1036:
1035:Crimean Tatar
1033:
1031:
1028:
1026:
1023:
1021:
1018:
1017:
1016:
1015:
1012:
1009:
1008:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
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978:
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973:
970:
968:
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958:
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948:
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927:
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922:
920:
917:
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910:
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902:
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897:
895:
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890:
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852:
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836:
833:
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827:
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822:
819:
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812:
809:
807:
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802:
799:
797:
794:
792:
789:
787:
784:
782:
779:
777:
774:
772:
769:
767:
766:Iznik pottery
764:
762:
759:
757:
754:
752:
749:
747:
744:
742:
739:
737:
734:
732:
729:
728:
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723:
720:
719:
714:
711:
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706:
704:
701:
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570:
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531:
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512:
511:
506:
505:
500:
496:
492:
488:
484:
481:
477:
473:
470:
466:
462:
461:Night Journey
458:
456:
446:
442:
438:
426:
421:
419:
414:
412:
407:
406:
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403:
398:
388:
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3988:Malaysia Day
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3605:The two Eids
3561:Sahih Muslim
3543:
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2332:Islamweb.net
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4072:Good Friday
3973:Merdeka Day
3963:Eid al-Adha
3958:Eid al-Fitr
3871:Eid al-Adha
3866:Eid al-Fitr
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250:Historicity
4292:Categories
4237:Labour Day
3948:Labour Day
3821:Labour Day
3525:1904510000
3197:15 October
3061:15 October
3056:Britannica
3008:10 January
2455:14 October
2338:14 October
2314:References
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1707:Septuagint
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1291:Bangsawan
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1080:Malaysian
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1951:heaven
1914:, and
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