461:
43:
572:. After quoting his sources—in his major works, he depended essentially on existing written works and reports—he gives what he considers to be the most acceptable view. However, his most notable difference with his contemporaries was his is his emphasis on Ijtihad and independent exercise of judgement. These views were shared by many influential scholars in history that reached the rank of
556:
school in addition to the Shafi‘is. Al-Tabari was characterized by strong scriptural tendencies but from within a limited time frame. He appears, like
886:
807:
Lucas, Scott (2006). "The Legal
Principles of Muhammad b.Ismāīl al-Bukhārī and their Relationship to Classical Salafi Islam".
891:
864:
791:
764:
729:
489:
659:
Although it eventually became extinct, Tabari's madhhab flourished among Sunni scholar for two centuries after his death.
652:
332:
568:
agreed unanimously. Like Dawud al-Zahiri, he also held that consensus must be tied to a text and cannot be based on
64:
589:
266:
371:
482:
94:
52:
712:
Abbasid
Studies: Occasional Papers of the School of Abbasid Studies, Cambridge, 6–10 January 2002
89:
644:
633:
389:
74:
640:
107:
859:. Studies in Islamic law and society. Vol. 15. Leiden: Brill Publishers. p. 135.
670:
628:
545:
541:
475:
25:
576:(scholars who allowed to open their own Madhhab due to their knowledge vastness) such as
564:
historically, defining it as the transmission by many authorities of reports on which the
8:
424:
84:
783:
The
Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of al-Bajuri
69:
860:
787:
760:
648:
366:
344:
204:
850:
846:
816:
703:
635:
Misquoting
Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy
339:
854:
781:
754:
557:
553:
440:
430:
349:
79:
820:
281:
209:
880:
710:
and the Genre of Usul al-Fiqh in Ninth
Century Baghdad," pg. 339. Taken from
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291:
224:
199:
194:
465:
445:
359:
273:
549:
530:
42:
33:
604:
577:
277:
511:
406:
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231:
849:(2002). "Muhammad b. Dawud al-Zahiri's Manual of Jurisprudence". In
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585:
515:
287:
154:
147:
718:: Peeters Publishers and the Department of Oriental Studies, 2004.
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The
Formation of the Sunni Schools of Law, 9th-10th Centuries C.E.
573:
526:
522:
183:
114:
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describes the Jariri school as semi-rationalist, similar to the
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600:
593:
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401:
376:
310:
252:
245:
238:
164:
59:
607:. Conflict was found with the Hanafi school on the matter of
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396:
318:
301:
124:
119:
800:
561:
507:
314:
187:
159:
134:
129:
827:
169:
599:
The Jariri school was frequently in conflict with the
525:. Although it eventually became extinct, al-Tabari's
756:
506:is the name given to a short-lived Sunni school of
632:
878:
677:, pg. 69-70, 74-76, 80 and 83-86. Taken from
611:, which the Jariri school censured severely.
483:
679:Studies in Islamic Law and Society, Vol. 4
490:
476:
752:
552:school. It also shared features with the
533:ulama for two centuries after his death.
727:
845:
833:
779:
879:
759:. Oxford University Press. p. 9.
734:Encyclopaedia of Islam, Second Edition
806:
627:
621:
13:
753:Stowasser, Barbara Freyer (1996).
510:that was derived from the work of
14:
903:
706:, "Muhammad b. Jarir al-Tabari's
681:. Leiden: Brill Publishers, 1997.
786:. SUNY Press. pp. 129–130.
459:
41:
856:Studies in Islamic Legal Theory
839:
887:Schools of Sunni jurisprudence
773:
746:
728:Bosworth, C. E. (2012-04-24),
721:
714:. Edited by James Montgomery.
697:
684:
664:
1:
614:
536:
892:Muhammad ibn Jarir al-Tabari
7:
514:, the 9th and 10th-century
16:Legal school in Sunni Islam
10:
908:
821:10.1163/156851906778946341
708:al-Bayan 'an Usul al-Ahkam
267:Sunni schools of theology
809:Islamic Law and Society
780:Spevack, Aaron (2014).
65:Prophets and Messengers
333:Contemporary movements
148:Rightly-Guided Caliphs
75:Succession to Muhammad
641:Oneworld Publications
629:Brown, Jonathan A. C.
671:Christopher Melchert
546:Christopher Melchert
542:University of Oxford
115:Declaration of Faith
815:(3): 290–292, 303.
609:juristic preference
596:Maddhab scholars.
372:Neo-traditionalism
866:978-90-04-12066-2
851:Weiss, Bernard G.
847:Stewart, Devin J.
793:978-1-4384-5371-2
766:978-0-19-976183-8
529:flourished among
500:
499:
345:Deobandi movement
899:
871:
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843:
837:
836:, p. 99-158
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466:Islam portal
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340:Barelvi movement
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558:Dawud al-Zahiri
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460:
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431:Kutub al-Sittah
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654:978-1780744209
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90:Predestination
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583:
582:Ibn Taymiyyah
579:
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570:legal analogy
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563:
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555:
551:
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504:Jariri school
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292:Ahl al-Hadith
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85:Judgement Day
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27:
21:
20:
855:
841:
834:Stewart 2002
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748:
738:, retrieved
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623:
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360:Ahl-i Hadith
300:In terms of
297:
251:
244:
237:
230:
223:
214:
108:Five Pillars
730:"al-Ṭabarī"
521:scholar in
446:Persecution
282:Ahl al-Ra'y
34:Sunni Islam
881:Categories
740:2022-07-20
694:, pg. 339.
643:. p.
615:References
605:Abu Hanifa
603:school of
578:Ibn Kathir
537:Principles
425:Literature
390:Holy sites
278:Maturidism
135:Pilgrimage
70:Holy books
690:Stewart,
562:consensus
544:lecturer
512:al-Tabari
407:Jerusalem
367:Modernism
355:Wahhabism
315:al-Wijdan
274:Ash'arism
631:(2014).
586:Ibn Hazm
574:Mujtahid
350:Salafism
319:al-Kashf
288:Atharism
155:Abu Bakr
26:a series
24:Part of
853:(ed.).
736:, Brill
590:Bukhari
550:Shafi‘i
527:madhhab
523:Baghdad
516:Persian
441:History
210:Hanbali
205:Shafi'i
184:schools
130:Fasting
125:Charity
53:Beliefs
863:
790:
763:
716:Leuven
692:Tabari
651:
601:Hanafi
594:Zahiri
592:, and
566:Sahaba
554:Ẓāhirī
519:Muslim
402:Medina
377:Farahi
253:Jariri
246:Laythi
239:Thawri
232:Awza'i
225:Zahiri
217:Others
200:Maliki
195:Hanafi
182:Sunni
165:Uthman
120:Prayer
95:Sahaba
80:Angels
531:Sunni
419:Lists
397:Mecca
313:(Ahl
311:Sufis
302:Ihsan
861:ISBN
788:ISBN
761:ISBN
649:ISBN
508:fiqh
502:The
276:and
160:Umar
817:doi
645:193
317:wa
188:law
186:of
170:Ali
60:God
883::
813:13
811:.
732:,
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639:.
588:,
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580:,
28:on
869:.
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769:.
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290:(
284:)
280:(
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