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Jumanos

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30: 392: 987: 261:. He describes his visit to the "people of the cows" in one of the towns, but these may have been the settled Indians of La Junta. They were people "with the best bodies that we saw and the greatest liveliness." He described their cooking method, in which they dropped hot stones into prepared gourds to cook their food, rather cooking in pottery. Their cooking technique was common among the nomads of the 410:
Scholars estimate that in 1580, the population of Native Americans, partially or wholly Jumano, living along the Rio Grande and the Pecos River was somewhere between 20,000 and 30,000. Other people may have been identified as part of the Jumano people, or at least closely associated with them, living
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Jumano maintained close relations—and possibly spoke a similar language—with the people living at La Junta, but were distinct from them. From their recognized homeland between the Pecos and Concho Rivers in Texas, the Jumano traveled widely to trade meat and skins to the Patarabueye and other Indians
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In the early 18th century, the Jumano tried to create an alliance with their historical enemies the Apache. By 1729, the Spanish referred to the two tribes as the Apache Jumanos. By 1750, the Jumano had nearly disappeared from the historical record as a distinct people. They appeared to have been
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had adversely affected the agricultural yields and the buffalo herds in their territory. The Jumano asked for Christian missions to be established in their territory; they tried to mediate between the Spanish and other tribes. The Spanish visited them in the homeland on the Concho River in 1629,
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Spanish records from the 16th to the 18th centuries frequently refer to the Jumano Indians, and the French mentioned them as present in areas in eastern Texas, as well. During the last decades of the 17th century, they were noted as traders and political leaders in the Southwest. Contemporary
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in 1582, to refer to agricultural peoples living at La Junta. This area was a trade crossroads and seems to have attracted numerous Indians of different tribes, of which the Jumano were one group. Among the other names the Spanish used for Indian groups near La Junta were the Cabris,
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and the salines. Over the next two centuries, the people who became known as the Wichita were often referred to as Jumano in the historical record. Scholars agree that, at a minimum, the Jumanos comprised the nomadic bison-hunting people of the Pecos and
333:. They traded salt for agricultural produce. The people living in the Tompiro pueblos have been identified as speaking a Tanoan language. The historian Dan Flores has suggested that the Jumano associated with the Pueblo villages were the ancestors of the 220:
scholars are uncertain whether the Jumano were a single people organized into discrete bands, or whether the Spanish used Jumano as a generic term to refer to several different groups, as the references spanned peoples across a large geographic area.
143:, but their population had already declined by the early 18th century. Scholars have generally argued that the Jumanos disappeared as a distinct people by 1750 due to infectious disease, the slave trade, and warfare, with remnants absorbed by the 374:(1999), Gary Anderson proposes that the Jumano includes multiple ethnic groups from diverse regions of Texas. They combined and became a new people in a process of ethnogenesis, formed from refugees fleeing the effects of disease, 369:
valleys of Texas. Since as nomads and traders, they were often found far from their homeland, this may account for the Spanish having referred to a variety of Indians of different cultures and locations as Jumano. In his book
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was the largest of several Jumano towns. This location enabled trading with the buffalo-hunting Indians of the Great Plains. The Jumano also mined extensive salt deposits, for which the Spanish named the region
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was prominent in forging trade and religious ties with the Spanish. In the latter part of the 17th century, the colonists seem to have lost interest in the Jumano, transferring their priorities to the
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In the 16th century when the Spanish came to the Tompiro Pueblos of New Mexico, the Tompiro traded extensively with the Jumano. Historical records indicate Franciscan missionaries, including
975: 337:, who are also Tanoan-language speakers. The Tompiro towns were abandoned by 1672, probably due to fatalities from epidemics of introduced European diseases, 464:
of east Texas. The Caddo were more numerous and of greater concern to the Spanish because the French were trying to establish a trading foothold among them.
403:, were surprised when Jumanos approached them requesting baptism. The Jumanos stated that they received instruction from "a lady in blue", believed to be 235:
have been suggested. The Jumano have been identified in the historical record of present-day Texas. They combined and became a new people in a process of
420: 412: 1381: 300:-hunting nomads, or lived part of each year in La Junta is uncertain. Charles Kelley has suggested that the sedentary people living at La Junta were 1366: 1321: 1271: 953: 1306: 1296: 1490: 1336: 1311: 1480: 1351: 1276: 968: 411:
further east in Texas at this time. Other groups closely associated with the Jumano and who at times have been identified as Jumano were the
301: 265:, for whom pottery was too fragile to be transported. For this reason, scholars think he may have been describing the semi-nomadic Jumano. 1465: 1356: 1346: 1470: 1433: 1376: 1361: 1326: 1316: 1475: 961: 132:
explorers first recorded encounters with the Jumano in 1581. Later expeditions noted them in a broad area of the Southwest and the
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of Indigenous tribe / people absorbed into other tribe(s) / headquartered in Oklahoma today
1485: 1131: 771: 627: 360:, or Jumano. American anthropologist Carroll Riley suggests that they were the nomadic relatives of the Pueblo villagers of 239:, formed from refugees fleeing the effects of disease, Spanish missions, and Spanish slaving raids south of the Rio Grande. 1030: 1010: 1015: 999: 602:
Kenmotsu, Nancy Adele, "Seeking Friends, Avoiding Enemies: the Jumano Response to Spanish Colonization, A.D. 1580-1750,"
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when living at Spanish missions in Central Texas. If Flores' speculation is correct, they may have migrated north to the
285:, Abriaches, and Caguates. A member of Espejo's expedition identified some bison-hunters whom they encountered on the 549: 983: 345: 991: 445: 325: 1391: 296:
The hunters were known to have close relations with the Indians at La Junta, but whether they were full-time
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absorbed by bands of Lipan and Mescalero Apache, Caddo, and Wichita; died of infectious diseases, or become
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The Jumano of the late 17th century sought an alliance with the Spanish. They were under pressure from the
324:, an area about 50 miles east of the Rio Grande on the border of the Great Plains. The pueblo later called 34:
The approximate location of Indian tribes in western Texas and adjacent Mexico, in the early 17th century
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living progressively further south along the Conchos River from its intersection with the Rio Grande.
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Scholars have been unable to determine what language family was spoken by the historic Jumano, but
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Scholars have suggested that a fourth group of people in Texas may have been Jumano. In 1541,
1020: 400: 224: 565: 516: 1084: 232: 152: 121: 8: 432: 78: 902: 876: 1445: 1089: 833: 825: 798:"The Visits of the "Lady in Blue": An Episode in the History of the South Plains, 1629" 920: 1074: 1064: 947: 837: 817: 767: 623: 545: 269: 29: 1286: 1144: 1104: 1099: 1049: 1044: 1039: 809: 541: 537: 436: 246: 228: 125: 1235: 1079: 761: 617: 474: 453: 357: 258: 65: 1411: 1399: 1150: 1069: 1054: 278: 242: 156: 129: 96: 715:. "Bison Ecology and Bison Diplomacy: The Southern Plains from 1800 to 1850," 644:
We Came Naked and Barefoot: The Journey of Cabeza de Vaca across North America
1459: 1395: 1371: 1331: 1290: 1252: 1159: 821: 813: 566:"Amistad NRA: American Indian Tribal Affiliation Study (Phase 1) (Chapter 2)" 250: 391: 1240: 1225: 1177: 1140: 457: 456:) and gained a rich harvest of bison skins. In the 1680s, the Jumano chief 366: 361: 353: 290: 262: 236: 140: 133: 1444:
extinct language / extinct tribe / early,
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region with its large settled Indigenous population. They lived in the
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were a tribe or several tribes, who inhabited a large area of western
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Extinct as a tribe by the late 18th century. 20,000 and 30,000 (1580)
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Variant spellings of the name attested in Spanish documents include
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The Indian Southwest, 1580-1830: Ethnogenesis and Reinvention
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The Indian Southwest, 1580-1830: Ethnogenesis and Reinvention
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The approximate location of Indian tribes in Texas circa 1500
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The Indian Southwest: 1580-1830: Ethnogenesis and Reinvention
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region and emerged on the Southern Plains about 1800 as the
659:(Albuquerque: University of New Mexico Press, 1966), 73-79. 703:(Salt Lake City: University of Utah Press, 1995), 129, 192 304:
and the bison hunters were Jumano. In this scenario, the
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Jumano and Patarabueye: Relations at La Junta de los Rios
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Hammond and Rey (1966), "Rediscovery of New Mexico", 229
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Hammond and Rey (1966), "Rediscovery of New Mexico", 216
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raids, and burdensome Spanish levies of food and labor.
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Historical tribe from Western Texas and Northern Mexico
867:. New York: Charles Scribner's Sons, 1916, pp. 313-314 534:
The Indians of Texas: From Prehistoric to Modern Times
522:, Austin: University of Texas Press, 1994, pp. xii-xiv 356:. Scholars have suggested that the Teyas were Apache, 320:
the people associated with the Tompiro Pueblos of the
378:, and Spanish slaving raids south of the Rio Grande. 918: 519:
The Jumanos: Hunters and Traders of the South Plains
281:, Passaguates, Patarabueyes, Amotomancos, Otomacos, 139:
The last historical reference was in a 19th-century
1457: 865:Spanish Exploration in the Southwest, 1542-1706 604:Bulletin of the Texas Archaeological Society 72 969: 245:may have encountered the Jumano in 1535 near 499: 497: 444:1650, and 1654. In 1654, the Spanish of the 976: 962: 536:. University of Texas Press. p. 226. 28: 1434:Sam Houston and Native American relations 795: 494: 448:aided the Jumano in a battle against the 759: 657:The Rediscovery of New Mexico, 1580-1594 615: 390: 348:encountered a group of people he called 531: 309:in exchange for agricultural products. 128:area in the mountain and basin region. 1458: 877:Nancy P. Hickerson, "Jumano Indians", 750:Kenmotsu (2001), "Seeking Friends", 25 728:Kenmostu (2001), "Seeking Friends", 24 719:Vol. 78, No. 2, Sept 1991, pp. 472-473 1491:Unattested languages of North America 957: 646:. Austin: U of Texas Press, 2002, 86, 1481:Extinct Indigenous peoples in Mexico 909:, Texas State Historical Association 903:Nancy P. Hickerson, "Jumano Indians" 50:Regions with significant populations 890:Flores (1991), "Bison Ecology", 473 802:Journal of Anthropological Research 655:George P. Hammond and Agapito Rey, 155:proposed that they merged into the 13: 1466:Indigenous peoples of Aridoamerica 558: 14: 1502: 896: 1471:Native American history of Texas 985: 766:. University of Oklahoma Press. 717:The Journal of American History, 622:. University of Oklahoma Press. 1476:Native American tribes in Texas 992:Native American tribes in Texas 884: 870: 857: 844: 789: 780: 760:Anderson, Gary Clayton (1999). 753: 744: 731: 722: 706: 693: 680: 671: 662: 616:Anderson, Gary Clayton (1999). 467: 446:Diego de Guadalajara expedition 426: 386: 1486:Extinct Native American tribes 649: 636: 609: 596: 583: 525: 510: 439:advancing from the north, and 405:Sister Mary of Jesus of Ágreda 1: 1392:Wichita and Affiliated Tribes 919:Frederick Webb Hodge (1910). 913:"Lands of the Jumano Indians" 488: 346:Francisco Vásquez de Coronado 796:Hickerson, Nancy P. (1990). 532:Newcomb, William W. (2002). 7: 55:West Texas, Northern Mexico 10: 1507: 1016:Kickapoo Traditional Tribe 381: 312:The Spanish identified as 1442: 1426: 1113: 1029: 998: 352:at the headwaters of the 214: 90: 85: 77: 72: 64: 59: 54: 49: 44: 39: 27: 907:Handbook of Texas Online 879:Handbook of Texas Online 863:Bolton, Herbert Eugene. 814:10.1086/jar.46.1.3630394 517:Nancy Potter Hickerson, 542:2027/heb.03714.0001.001 162: 915:, Texas Beyond History 786:Anderson (1999), p. 20 396: 249:, the junction of the 120:, especially near the 1114:Historical Indigenous 1021:Ysleta del Sur Pueblo 505:The Indiana Southwest 394: 268:The Spanish explorer 86:Related ethnic groups 1031:Indigenous languages 1000:Federally recognized 852:The Indian Southwest 686:Kelley, J. Charles, 272:first used the term 153:Frederick Webb Hodge 81:, Roman Catholicism 79:Indigenous religion 24: 943:The Jumano Indians 922:The Jumano Indians 699:Carroll L. Riley, 642:Kreiger, Alex D., 589:Hickerson (1994), 397: 22: 1453: 1452: 1011:Alabama–Coushatta 948:Project Gutenberg 773:978-0-8061-3111-5 629:978-0-8061-3111-5 293:as being Jumano. 270:Antonio de Espejo 122:Junta de los Rios 102: 101: 1498: 1116:peoples of Texas 990: 989: 978: 971: 964: 955: 954: 950: 934: 932: 930: 891: 888: 882: 874: 868: 861: 855: 848: 842: 841: 793: 787: 784: 778: 777: 757: 751: 748: 742: 735: 729: 726: 720: 710: 704: 697: 691: 684: 678: 675: 669: 666: 660: 653: 647: 640: 634: 633: 613: 607: 600: 594: 587: 581: 580: 578: 576: 562: 556: 555: 529: 523: 514: 508: 501: 437:Mescalero Apache 376:Spanish missions 40:Total population 32: 25: 21: 1506: 1505: 1501: 1500: 1499: 1497: 1496: 1495: 1456: 1455: 1454: 1449: 1438: 1422: 1236:Cherokee, Texas 1120:Oklahoma today) 1119: 1118:(Several are in 1117: 1115: 1109: 1033: 1025: 1004: 1001: 994: 984: 982: 940: 928: 926: 899: 894: 889: 885: 875: 871: 862: 858: 849: 845: 794: 790: 785: 781: 774: 758: 754: 749: 745: 736: 732: 727: 723: 711: 707: 698: 694: 685: 681: 676: 672: 667: 663: 654: 650: 641: 637: 630: 614: 610: 601: 597: 588: 584: 574: 572: 564: 563: 559: 552: 530: 526: 515: 511: 502: 495: 491: 470: 429: 389: 384: 259:Presidio, Texas 217: 165: 134:Southern Plains 116:, and northern 66:Jumano language 35: 20: 17: 12: 11: 5: 1504: 1494: 1493: 1488: 1483: 1478: 1473: 1468: 1451: 1450: 1443: 1440: 1439: 1437: 1436: 1430: 1428: 1427:Related topics 1424: 1423: 1421: 1420: 1415: 1412:Wichita proper 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1329: 1324: 1319: 1314: 1309: 1304: 1299: 1294: 1284: 1279: 1274: 1269: 1264: 1238: 1233: 1175: 1153: 1148: 1134: 1129: 1123: 1121: 1111: 1110: 1108: 1107: 1102: 1097: 1092: 1087: 1082: 1077: 1072: 1067: 1062: 1057: 1052: 1047: 1042: 1036: 1034: 1027: 1026: 1024: 1023: 1018: 1013: 1007: 1005: 996: 995: 981: 980: 973: 966: 958: 952: 951: 938: 936: 916: 910: 898: 897:External links 895: 893: 892: 883: 869: 856: 843: 788: 779: 772: 752: 743: 737:Riley (1995), 730: 721: 705: 692: 679: 670: 661: 648: 635: 628: 608: 595: 582: 570:npshistory.com 557: 550: 524: 509: 492: 490: 487: 469: 466: 452:(probably the 428: 425: 388: 385: 383: 380: 243:Cabeza de Vaca 216: 213: 164: 161: 157:Wichita people 100: 99: 88: 87: 83: 82: 75: 74: 70: 69: 62: 61: 57: 56: 52: 51: 47: 46: 42: 41: 37: 36: 33: 18: 15: 9: 6: 4: 3: 2: 1503: 1492: 1489: 1487: 1484: 1482: 1479: 1477: 1474: 1472: 1469: 1467: 1464: 1463: 1461: 1447: 1446:obsolete name 1441: 1435: 1432: 1431: 1429: 1425: 1419: 1416: 1413: 1409: 1405: 1401: 1397: 1393: 1390: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1343: 1340: 1338: 1335: 1333: 1330: 1328: 1325: 1323: 1320: 1318: 1315: 1313: 1310: 1308: 1305: 1303: 1300: 1298: 1295: 1292: 1288: 1285: 1283: 1280: 1278: 1275: 1273: 1270: 1268: 1265: 1262: 1258: 1254: 1250: 1246: 1242: 1239: 1237: 1234: 1231: 1227: 1223: 1219: 1215: 1211: 1207: 1203: 1199: 1195: 1191: 1187: 1183: 1179: 1176: 1173: 1169: 1165: 1161: 1157: 1154: 1152: 1149: 1146: 1142: 1138: 1135: 1133: 1130: 1128: 1125: 1124: 1122: 1112: 1106: 1103: 1101: 1098: 1096: 1093: 1091: 1088: 1086: 1083: 1081: 1078: 1076: 1073: 1071: 1068: 1066: 1063: 1061: 1058: 1056: 1053: 1051: 1048: 1046: 1043: 1041: 1038: 1037: 1035: 1032: 1028: 1022: 1019: 1017: 1014: 1012: 1009: 1008: 1006: 1003: 997: 993: 988: 979: 974: 972: 967: 965: 960: 959: 956: 949: 945: 944: 939: 937: 925:. Davis Press 924: 923: 917: 914: 911: 908: 904: 901: 900: 887: 881: 880: 873: 866: 860: 853: 847: 839: 835: 831: 827: 823: 819: 815: 811: 807: 803: 799: 792: 783: 775: 769: 765: 764: 756: 747: 741:, pp. 191-92. 740: 739:Rio del Norte 734: 725: 718: 714: 709: 702: 701:Rio del Norte 696: 689: 683: 674: 665: 658: 652: 645: 639: 631: 625: 621: 620: 612: 605: 599: 592: 586: 571: 567: 561: 553: 551:9780292784253 547: 543: 539: 535: 528: 521: 520: 513: 506: 500: 498: 493: 486: 484: 480: 476: 465: 463: 459: 455: 451: 447: 442: 438: 434: 424: 422: 418: 414: 408: 406: 402: 401:Juan de Salas 393: 379: 377: 373: 368: 363: 359: 355: 351: 347: 342: 340: 336: 332: 327: 323: 319: 315: 310: 307: 303: 299: 294: 292: 288: 284: 280: 275: 271: 266: 264: 260: 256: 252: 251:Conchos River 248: 244: 240: 238: 234: 230: 226: 221: 212: 210: 206: 202: 198: 194: 190: 186: 182: 178: 174: 170: 160: 158: 154: 150: 146: 142: 137: 135: 131: 127: 123: 119: 115: 111: 107: 98: 94: 89: 84: 80: 76: 71: 67: 63: 58: 53: 48: 43: 38: 31: 26: 1281: 1241:Coahuiltecan 1222:Lower Nasoni 1141:Lipan Apache 1085:Tamaulipecan 1060:Coahuiltecan 941: 927:. 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Index


Jumano language
Indigenous religion
Apache
Wichita
Texas
New Mexico
Mexico
Junta de los Rios
Big Bend
Spanish
Southern Plains
oral history
Apache
Comanche
Frederick Webb Hodge
Wichita people
Uto-Aztecan
Tanoan
Athabascan
ethnogenesis
Cabeza de Vaca
La Junta
Conchos River
Rio Grande
Presidio, Texas
Great Plains
Antonio de Espejo
Julimes
Cholomes

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