LGBT themes in mythology

450:, the destructive god of the desert. Set's attempts to prove his superiority include schemes of seduction, in which he compliments Horus on his buttocks and tries to anally penetrate him. Unknowingly failing, Set ejaculates between Horus's thighs, allowing Horus to collect his semen to use against him. Set believes that he has conquered Horus by having "performed this aggressive act against him". Horus subsequently throws the semen in the river, so that he may not be said to have been inseminated by Set. Horus then deliberately spreads his own semen on some lettuce, which was Set's favorite food (the Egyptians regarded lettuce as phallic). After Set has eaten the lettuce, they go to the gods to try to settle the argument over the rule of Egypt. The gods first listen to Set's claim of dominance over Horus, and call his semen forth, but it answers from the river, invalidating his claim. Then, the gods listen to Horus' claim of having dominated Set, and call his semen forth, and it answers from inside Set. The association with an evil god such as Set reinforces the negativity towards all participants in homosexual relationships. 2571:

Sumasakay. He afterwards successfully rescued the warrior Buyong Humadapnon. In a similar epic, the female binukot Matan-ayon, in search of her husband Labaw Donggon, sailed the stormy seas using the golden ship Hulinday together with her less powerful brother-in-law Paubari. Once when she was bathing after sailing far, Buyong Pahagunong spotted her and tried to make her his bride. The event was followed by a series of combat, where in one instance, Matan-ayon transitioned into the male warrior Buyong Makalimpong. After a series of battles, Labaw Donggon arrives and attacks Buyong Pahagunong, while Buyong Makalimpong once again transitioned into Matan-ayon. Matan-ayon then has a conversation with the supreme goddess Laonsina about why the men are fighting and agree to sit back and watch them if they truly are seeking death.

868: 10372: 2708:. The combination of his strong, shirtless physique, the symbolism of the arrows penetrating his body, and the look on his face of rapturous pain have intrigued artists (gay or otherwise) for centuries, and began the first explicitly gay cult in the 19th century. Richard A. Kaye wrote, "contemporary gay men have seen in Sebastian at once a stunning advertisement for homosexual desire (indeed, a homoerotic ideal), and a prototypical portrait of tortured 10361: 4362: 809:, is associated with love, sensuality and beauty. Erzulie can manifest aspects that are LGBT-related, including transgender or Amazonian traits, in addition to traditionally feminine guises. When inhabiting men, these aspects can result in transgender or homoerotic behaviour, whereas they may result in lesbianism or anti-male sentiment in women. Erzulie Freda is seen as the protector of gay men, and Erzulie Dantor is associated with lesbians. 2818: 4066:, blue-skinned wild women or "demon women" with hair the colour of smoke. Stories about them show them to be completely uninterested in romance or sex with men, and any man forcing his attention upon them could die, due to the "evil magic in their vaginas". They are sometimes depicted as gynandrous or intersex, having both a penis and a vagina. This is represented in ritual by having their part played by men in women's clothes. 361:. Myths often include homosexuality, bisexuality or transgender themes as a symbol for sacred or mythic experiences. Homoeroticism or gender variance in myths have been analysed according to modern conceptions of LGBT identities and behaviours, for example, deities that disguise themselves as, or adopt behaviors traditional to, the opposite gender for a given culture may be called transgender, and beings with no 3023:, the "Spirit of Aridity and Death" and "Lord of Lies", seeks to destroy the world, he engages in self-sodomy. This homosexual self-intercourse causes an "explosion of evil power" and results in the birth of a host of evil minions and demons. Ahriman has also been regarded as the patron of men who partake of homosexual sex. However, this negative portrayal of homosexuality in Zoroastrianism is not found in the 9449: 2604: 2455: 2615: 46: 4348: 2751:"Illumination", which were created from "flameless fire". Some believe their shape-shifting abilities allow them to change gender at will but this is not consistent throughout the Islamic world although their ability to fly and travel exceedingly fast are consistent traits of the Jinn. The word Jinn means "hidden from sight" and they are sometimes considered to be led by 2962:

texts, these priests were created specifically for this purpose by the god Enki. Some gala took female names, and the word itself means "penis+anus", hinting at their androgynous status. The cultural practice, or "me", of androgynous, third-gender or homoerotically inclined priests were part of those

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held up a magical mirror, and the combination of the dance and their reflection distracted Amaterasu so much that they did not notice other deities closing the cave entrance behind them. In Japanese academia, Ame-no-Uzume's sexual dance has generally been understood to have a magical significance: an

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and other African religions. The possessed are usually women, but can also be men, and both genders are regarded as the "bride" of the deity while possessed. The language used to describe possession has a sexual and violent connotation but unlike in Yoruba-derived American religions, there is no link

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There is widespread agreement that cross-dressing of heroes and gods is widely observed in Japanese mythology. Through a woman dressed as a man or a man dressed as a woman, a double gender condition is created, gaining powerful power and divinity. Such beliefs existed in Japan before Westernization,

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to remain faithful to him by comparing himself to a small fish which the King might throw back if a larger fish came along. While both Mizi Xia and Lord Long Yang may have existed, nothing is known about them beyond their defining stories, and their presence in Chinese literature was very much that

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were predominately shamanistic. Male same-sex love was believed to have originated in the mythical South, thus homosexuality is sometimes still called the "Southern wind". From this period, numerous spirits or deities were associated with homosexuality, bisexuality and transgender identities. These

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view of gender. The queer interpretations may be based on only indirect evidence, such as an unusually close same-sex friendship or dedication to chastity. Such readings have been criticised for ignoring cultural context or mis-applying modern or Western preconceptions, for example in assuming that

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to non-Western mythic tradition is less developed, but has grown since the end of the twentieth century. Myths often include being gay, bisexual, or transgender as symbols for sacred or mythic experiences. Devdutt Pattanaik argues that myths "capture the collective unconsciousness of a people", and

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In Inuit shamanism, the first two humans were Aakulujjuusi and Uumarnituq, both male. This same-sex couple desired company and decided to mate. This sexual encounter resulted in pregnancy for Uumarnituq. As he was physically not equipped to give birth, a spell was cast that changed his sex, giving

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Researchers have long recognised the presence of LGBT themes in Western mythologies, and have studied the subject intensely. The application of gender studies and queer theory to non-Western mythic tradition is less developed, but has grown since the end of the twentieth century. Devdutt Pattanaik

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Other bawon displaying gay behaviour are Baron Lundy and Baron Limba, who are lovers and teach a type of homoerotic nude wrestling at their school, believed to increase magical potency. Baron Oua Oua, who often manifests with a childlike aspect, has been called the baron "most closely linked to

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and Abbata, to live at the bottom of the ocean, additionally cutting out Inle's tongue and making Abbata deaf. As a result of their isolation and loneliness, Inle and Abbata become passionate friends and then lovers, able to communicate empathically. This pataki is used to explain the origin of

435:, and existing written and pictorial works are reticent in representing sexualities. The sources that do exist indicate that same-sex relations were regarded negatively, and that penetrative sex was seen as an aggressive act of dominance and power, shameful to the receiver (a common view in the 2570:

into male warriors. The most famous of which are Nagmalitong Yawa and Matan-ayon. In one epic, after Buyong Humadapnon was captured by the magical binukot Sinangkating Bulawan, the also powerful female binukot, Nagmalitong Yawa, cast her magic and transitioned into a male warrior named Buyong

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features male same-sex love in many of the constituent myths. These myths have been described as being crucially influential on Western LGBT literature, with the original myths being constantly re-published and re-written, and the relationships and characters serving as icons. In comparison,

1974:. The third gender deities mentioned here, Amaterasu and Kuni-no-Tokotachi, are both regarded as supreme deities in Japanese panthea. According to Yui Yoshida, medieval esotericists considered Amaterasu, a third gender deity born from the marriage of the primordial brother and sister 2554:

Lakapati is identified as the most important fertility deity in the Tagalog pantheon. A prayer dedicated to Lakapati was recited by children when sowing seeds: "Lakapati, pakanin mo yaring alipin mo; huwag mong gutumin (Lakapati, feed this thy slave; let him not hunger)".

946:"consistently enjoy sexual relationships with older men", one example being in the tale of "Old Farmer and a Dragon", in which a sixty-year-old farmer is forcibly sodomised by a passing dragon, resulting in wounds from penetration and bites that require medical attention. 4058:

has been described as androgynous or transgender. Clever men identify their erect penises with Ungud and his androgyny inspires some to undergo ceremonial subincision of the penis. Angamunggi is another transgender rainbow-serpent god, worshipped as a "giver of life".

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Many stories of Native Americans include Coyote seducing apparently lesbian couples, usually much to his detriment in the end. Other great spirits will sometimes take over a female body if no other presents itself when they wish to seduce a beautiful young woman.

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These traits are associated with the Jinn on account of Iblis' rebellion against the order of God to acknowledge Adam's ability to be superior to the Jinn and his refusal to bow down stating that "he was created from fire and Adam was created from clay"

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Hindu mythology contains numerous incidents where sexual interactions serve a non-sexual, sacred purpose; in some cases, these are same-sex interactions. Sometimes the gods condemn these interactions but at other times they occur with their blessing.

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to have been reincarnated several times as a woman, and in one previous life to have been transgender. Ānanda is popular and charismatic, and known for his emotionality. In one story of one of his previous lives, Ānanda was a solitary

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have highlighted LGBT themes in lesser known texts, or inferred them from stories that traditionally are considered to have no homoerotic subtext. Such analyses have caused disagreements about the true meaning of the ancient stories.

4521:, p. 4: "Myths, legend, and lore capture the collective unconscious of a people. To understand the unexpressed worlds of a people, to decipher coping skills of a culture, an unraveling of myth, a decoding of lore is essential." 413:

mythologies to find characters that can change gender, or have aspects of both male and female genders at the same time. Sexual activity with both genders is also common within such pantheons and is compared to modern bisexuality or

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has been described as "rich in stories about homosexuality". The mythological stories and folklore of China reflect ancient Chinese perspectives toward homosexuality, rather than modern views. These myths are greatly influenced by

4968: 2093:, Amaterasu's queer symbolization was eventually removed from the legitimacy and regarded as heresy. This elimination is also related to the fact that Amaterasu was sometimes used as a symbol of anti-government movements from the 1700:

ancestor, is also called Ōhirume (ō-hiru-me; lit. “great-daylight-woman”) and is generally known as a goddess. However, a lot of third gender interpretations have been performed since ancient times, so the pronoun here is they.

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Many mythologies ascribe homosexuality and gender variance in humans to the action of gods or other supernatural interventions. This includes myths in which gods teach people about same-sex sexual practices by example, as in

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of a particular culture, as well as educate the members of that culture. This societal role has been posited for stories that included same-sex love, which educate people as to the correct attitude to adopt toward same-sex

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Human fertility, a major aspect of Egyptian mythology, often became intertwined with the crop fertility provided by the annual flooding of the river Nile. This connection appeared in the iconography of Nile-gods, such as

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Polynesian religions feature a complex pantheon of deities. Many of these gods refer to their companions of either sex as "aikane", a term encompassing passionate friendship and sexual-love, often in bisexual contexts.

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Apollo, an eternal beardless youth himself, had the most male lovers of all the Greek gods, as could be expected from a god who presided over the palaestra. In spite of having no male lovers himself, the love god

1190:, are young men raised as a girl, but played superhuman activities to kill the enemy. Mitsuhashi considers that the cross-dressing of men seen at modern Japanese festivals originated from the ancient Sōsei Genri. 4024:. Then Sinfjotli boasts that "Gundmundr was pregnant with nine wolf cubs and that he, Sinfjotli, was the father." Had the active, male homosexual role been stigmatized, Sinfjotli would hardly have boasted of it. 2763::11-12). The ability of the Jinn to travel to the heavens and listen to the discussion of angels and bring back what they overhear and relay it to seers and oracles has linked them with magic (Quran 72:8-10). 562:

into the Mayan culture and subsequently became associated with same-sex love. His example inspired noble families to purchase young men as lovers for their sons, creating legal relationships akin to marriage.

499:, formed by a merger of the twin brother and sister gods Lisa (the moon) and Mawa (the sun). In combined form, they presented as intersex or transgender (with changing gender). Other androgynous gods include 2950:

contains another iteration of this story in which Enki specifically requests that Nintu create a "third-category" of people that includes third-gender people, barren women, and an "infant-stealing demon".

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may have had a sexual relationship. The tale has led to comparisons to Greek "warrior-lovers", and Cúchulainn's reaction to the death of Ferdiadh in particular compared to Achilles' lament for Patroclus.

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celibacy means only avoiding penetration or reproductive sex (hence allowing homoerotic sex), while ignoring the widespread beliefs in the spiritual potency of semen that mandate an avoidance of all sex.

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During sacrifices made in a new field to Lakapati, a major fertility deity, the farmer would hold up a child and say, "Lakapati, pakanin mo yaring alipin mo; huwag mong gutumin " (San Buenaventura 1613,

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of the opposite sex in order to facilitate sexual congress. Non-divine beings also undergo sex-changes through the actions of the gods, as the result of curses or blessings, or as the natural outcome of

2416:, a serpent king of Indian folklore, who took the form of a handsome youth. The relationship became sexual, causing Ānanda to regretfully break off contact, to avoid distraction from spiritual matters. 386:

writes that myths "capture the collective unconsciousness of a people", and that this means they reflect deep-rooted beliefs about variant sexualities that may be at odds with repressive social mores.

2998:, and civilised by a priestess. As Gilgamesh and Enkidu were of similar ages and status, their relationship has been seen as relatively egalitarian, in contrast with the typically pederastic mode of 453:

Some authors, however, have interpreted an at least more neutral message. In some versions, the act between Horus and Set was consensual, if improper, and Set's consumption of Horus' seed produced

10131: 4197:. Menjaya Raja Manang began existence as a male god until the wife of her brother Sengalang Burong became sick. This prompted Menjara to become the world's first healer, allowing her to cure her 5118: 1160:

dressed in a man and achieved stunning results. According to Mitsuhashi, these are examples of Sōsei Genri. Sōsei Genri can also be seen in the early modern fiction. For example, Inusaka Keno (

89: 4004:"it was decided to put Thorunnr into bed with every buffoon, and to do that to Bjorn the priest, which was considered no less dishonorable." Dishonorable to Bjorn, not to his rapists. In the 10141: 10136: 5105:"Bishops tell Catholics to stop worshipping this unofficial LGBTQ-friendly saint of death: Even though "La Santa Muerte" is not a Church-sanctioned saint, millions of people still revere her" 94: 5484:"Taoist homosexuals turn to the Rabbit God: The Rabbit Temple in Yonghe enshrines a deity based on an historic figure that is believed to take care of homosexuals" BY Ho Yi, STAFF REPORTER, 457:'s lunar disc, thus being somewhat positive in outcome. Likewise, Set was not demonised until very late in Egyptian history, and the sexual act has been recorded since the first versions. 4952: 2479:""Hindu society had a clear cut idea of all these people in the past. Now that we have put them under one label 'LGBT', there is lot more confusion and other identities have got hidden." 3152:. The nature of their relationship is a subject of debate among modern scholars, with some interpreting it as intimate friendship and others as love similar to that between Lancelot and 4233:'s husband, the volcano goddess Pele killed Hi'iaka's beloved Hopoe by covering her in lava. In addition to Wahineomo and Hopoe, Hi'iaka had lesbian relationships with the fern goddess 1265:. Toshihiko Moriya appealed to “common sense” and made the case for visiting Ise Shrine, but Mariko Hoshiyama was skeptical and saw the cross-dressing by Yamatotakeru as a part of the 1078:, shapeshifting fox trickster spirits. Kitsune sometimes disguise themselves as women, hiding their true gender, to trick human men into sexual relations with them. A common belief in 1070:, the kami of agriculture and rice, who is depicted as various genders, the most common representations being a young female food goddess, an old man carrying rice, and an androgynous 5081: 7011: 634:

him a vagina capable of passing the child. The now-female Uumarnituq was also responsible for introducing war into the world via magic, in order to curb overpopulation. The goddess

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Arabian mythology also contains magical sex-changing springs or fountains, such as al-Zahra. Upon bathing in or drinking from al-Zahra, a person will change sex. The folklore of

1630: 2636:' close relationship has led many modern commentators to believe they were lovers. The most popular evidence for this view is that the oldest text of their martyrology, in the 10146: 9964: 4324:- individuals of dual male and female mind, heart, and spirit - who long ago brought healing arts from Tahiti to Hawai'i. Before they left, they used special dual male-female 3047:

has no known stories of gay or lesbian relationships nor LGBT characters. Peter Chicheri argues that non-procreative sexual experiences were removed from myths by Christians.

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by beating. Since his crime was one of love, underworld officials decided to right the injustice by delegating Hu Tianbao as the god and safeguarder of homosexual affections.

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has been described as "biblical Judeo-Christianity's most influential justification of homoerotic love". The relationship between David and Jonathan is mainly covered in the

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descends to earth, Ame-no-Uzume similarly exposes her genitals and breasts. On the other hand, Conner, Sparks & Sparks (1998) is reading lesbianism in this story.

983:. One day Hu Tianbao was caught peeping on the inspector, at which point he confessed his reluctant affections for the other man. The imperial inspector had Hu Tianbao 2929:. These included "the woman who cannot give birth" and "the one who has no male organ or female organ", which have been regarded as being third gender or androgynous. 934:

Homosexual encounters are common in Chinese folk stories. The animal spirits or fairies often choose same-sex partners, usually young men or boys. According to the

663: 1913:, and of a gender variance, probably, “one that could not be determined as either a god or a goddess”. Furthermore, some medieval esoteric commentaries identify 1491: 10171: 10111: 7632:

Lucian Gallus 3. For the myth, see also the scholiast to Aristophanes Av. 835; Eustathius, Ad Odysseam 1.300; Ausonius, 26.2.27; Libanius, Progymnasmata 2.26.

836:. Many LGBTQ+ people ask her for protection from violence, hatred, disease, and to help them in their search for love. Her intercession is commonly invoked in 10153: 10106: 5048: 4190: 4265: 10341: 4277: 2234: 4016:(Odin's warriors in Valhalla) fought with each other to win the love of Gudmundr (who was male)." Certainly he intended no aspersions on the honor of the 4304: 2136:

era of myth, videlicet of Amaterasu. Kei Chiba argues that Amaterasu's queerness and dissident traits were an obstacle to the Meiji government's aims of

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accidentally creates some people with the wrong genitalia while drunk, or instances of reincarnation or possession by a spirit of the opposite gender in

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have been referred to as potentially originally having homoerotic overtones, and later Christian traditions added them being brothers to conceal that.

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at first...stigmatization did not extend to active male homosexuality. To take revenge on the disloyal priest Bjorn and his mistress Thorunnr in the

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consequence of violating Buddhist proscriptions against heterosexual misconduct" in a previous incarnation. Thai Buddhists also believe the disciple

2340: 1146: 17: 2977:, making them feminine. The changes may also facilitate possession by the goddess, causing a psychological change or prompting physical castration. 2052: 1486:

understood it as a shamanic act, since warfare in ancient times was a divine ritual. He also pointed out that a similar example was the wife of the

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Some Old Norse deities are attested as changing their shape at will, turning into animals or otherwise disguising themselves. For example, the god

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and inspires those he inhabits to lascivious sexuality of all kinds, especially transgender or lesbian behaviour in women. Gede Nibo's parents are

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mythic narratives establish and reinforce a variety of social institutions and mores, including gender roles, sexual norms, and kinship systems .

742: 9998: 9993: 9667: 4194: 4159: 2171:, in their later years claimed that their soul is the same as that of Amaterasu's sister, and therefore that although their body is female (i.e. 1366:), Emperor Xuanzong planned to invade Japan in search of Yang Guifei, and it is said that the Japanese gods held a conference and had a god from 1135: 841: 8992:

Christianity, social tolerance and homosexuality: Gay people in Western Europe from the beginning of the Christian era to the fourteenth century

2178: 10121: 9973: 6002: 4170:. These two manifestations are linked via a jewel-encrusted bridge that is seen in the physical world as a rainbow. Mahatala-Jata is served by 3193: 2778:

cultures, third-gender individuals such as mukhannathun were worshippers in widespread goddess cults. These cults revered a trio of goddesses:

2691:, which was done to form a "brotherhood" in the name of God and is traditionally associated with these two saints, had no sexual implications. 2009: 2914:. The mythologies of these people were interlinked, often containing the same stories and mythological gods and heroes under different names. 1240: 759:. These lwa may be regarded as families of individuals or as a singular entity with distinct aspects, with links to particular areas of life. 10231: 9575: 1717: 1612:

transformed into. Since combs symbolize women in ancient Japan, some have interpreted this as Susanoo cross-dressing. An early example is in

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Queering creole spiritual traditions: lesbian, gay, bisexual, and transgender participation in African-inspired traditions in the Americas

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along with a woman's skirt and shoes. Samedi tends towards "lascivious movements" that cross gender boundaries and also imply a lust for

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after her death. Japanese intellectuals identified Mount Penglai with Japan, and so they turned their attention to Bai Juyi’s poetry. A

9626: 1803: 1779: 6827:. Colección Biblioteca de Historia de América. Vol. 15. Madrid: Consejo Superior de Investigaciones Científicas. pp. 71–72. 1870: 1816: 1250:

acknowledged the spiritual power of the unmarried princess Yamatohime but argued that Amaterasu need not be taken into consideration,

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and Bawon. A number of these are further particularly associated with transgender identities or same-sex interactions. These include

514:. These personifications manifest as androgynous or transgender deities, and include Abrao (Jupiter), Aku (Mercury), and Awo (Moon). 7939: 4112:. These shamans are typically biologically male but display feminine behaviours and appearance. The pre-Christian Philippines had a 2299: 829: 10179: 10031: 8576: 4097: 4085: 2062:, who advocated egalitarianism, used Amaterasu's androgynous nature as a basis for his argument on equality between men and women. 845: 212: 179: 9010: 6952: 2152:, but ultimately their gender variance feature was “castrated” and they were “domesticated” under fascism as the supreme mother. 1007:

For thousands of years, male homosexuality was referred to in literature by alluding to two semi-legendary figures from the early

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Other Polynesian LGBT figures include the Hawaiian Haakauilanani, a male servant and lover to the "Earth mother" creator goddess

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living above the clouds on a mountain-top; the female part is Jata, who rules the Underworld from under the sea in the form of a

2201: 305:...Queer manifestations of sexuality, though repressed socially, squeeze their way into the myths, legends and lore of the land. 10375: 10072: 10021: 9983: 9978: 9789: 9415: 8426: 7663: 6813:

Change Me Into A Chieftain: Resistance and Persistence in Upland Panay Island, Philippines, D. Gowey, Arizona State University

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in M. Öhler (ed.), Aposteldekret und antikes Vereinswesen: Gemeinschaft und ihre Ordnung (WUNT 280; Tübingen, 2011), 207–296.

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Associations, Funerals, Sociality, and Roman Law: The collegium of Diana and Antinous in Lanuvium (CIL 14.2112) Reconsidered,

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In addition to stories of gender and sexual variance that are generally accepted by mainstream Hinduism, modern scholars and

2350:, it became dark as night even though it was day. It was discovered that the cause of this strange phenomenon was the sin of 2994:

has been interpreted as a sexual one by some modern scholars. Enkidu was created as a companion to Gilgamesh by the goddess

786:; Baron Samedi is the leader of the Gede and Bawon and is depicted as bisexual dandy or occasionally transgender, wearing a 503:, the "Great mother" that gave birth to Lisa and Mawa and created the universe, and contains both male and female essences. 10184: 10055: 10016: 9241:

Men, homosexuality, and the Gods: an exploration into the religious significance of male homosexuality in world perspective

4162:, an androgynous or transgender god. The male part of this god is Mahatala, who rules the Upperworld, and is depicted as a 4081: 2434:

change sexes in different incarnations, which causes some to associate this with homosexuality and transgender identities.

738: 2855:. However, there has recently been a tradition of interpreting the love between David and Jonathan as romantic or sexual. 10236: 10043: 8644: 7072: 7042: 5265: 2627: 77: 8421: 3989:

suggests that Odin may have been connected to a shamanistic cult that viewed gender transgression as a source of power.

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has many examples of deities changing gender, manifesting as different genders at different times, or combining to form

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Looper, Matthew (2002). "Women-Men (and Men-Women): Classic Maya Rulers and the Third Gender". In Ardren, Traci (ed.).

4396: 4124:, whose names means "Man and Woman in One" and "Powerful One" respectively; these gods are worshipped by the Bayagoin. 2954:

In ancient Mesopotamia, worship of the goddess Inanna included "soothing laments" sung by third-gender priests called "

1747:, for example, linked Ame-no-Uzume's genital exposure to genital folklore of the time. In the scene where the male god 1738:, performs a bawdy sexual dance that involved exposing her breasts and vulva. On Amaterasu's stepping out of the cave, 146: 65: 10295: 9344: 9073: 8999: 8980: 8654: 8325: 8300: 8218: 8087: 7996: 7876: 7697: 7396: 6932: 6832: 6621: 6189: 6141: 5754: 5643: 5627: 5534: 5509: 5433: 5329: 5140: 4848: 2586:("the ancient one"), she was regarded as a more sympathetic deity of justice and equality. However, her male aspect, 2427:. Historians point that this is probably not true, since Kūkai was an enthusiastic follower of monastic regulations. 2077:. This was also recognized as cross-dressing by people at the time. Kei Chiba points out that in early modern Japan, 1140: 971: 825: 650:

shamans. Other myths show Sedna as a bisexual or lesbian, living with her female partner at the bottom of the ocean.

60: 6656: 1462:) criticized this as an ignorant theory, and it gradually fell out. A stupa dedicated to Yang Guifei was erected at 10326: 10038: 9784: 862: 837: 82: 10321: 10199: 9878: 9825: 3164: 2541: 2533: 2390: 2217: 1833:

Medieval Shintoism offered esoteric interpretations of the ancient Japanese mythology. In many medieval sources,

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to transfer their powers to four large boulders that the people brought to Waikiki. These stones still exist on

1815:, written at the end of the Heian period, contain records of men's clothing being presented to Amaterasu at the 10331: 9851: 9711: 9611: 5894: 4080:

Third gender, or gender variant, spiritual intermediaries are found in many Pacific island cultures, including

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that this means they reflect deep-rooted beliefs about variant sexualities that may be at odds with repressive

99: 72: 8805:"Aikāne: Accounts of Hawaiian Same-Sex Relationships in the Journals of Captain Cook's Third Voyage (1776-80)" 4135:

have the concept of divinely approved homoerotic relationships between men, with the older partner called the

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Szonyi, Michael (June 1998). "The Cult of Hu Tianbao and the Eighteenth-Century Discourse of Homosexuality".

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with banishment. In Jewish tradition, it is also suggested that Ham had anal sex with Noah or castrated him.

2245: 903: 141: 2870:, later became a wine-maker. One day he drank too much wine and fell asleep naked in his tent. When his son 1734:, depriving the Earth of sunlight and life. To coax Amaterasu from the cave, the deity of humour and dance, 1079: 9596: 9565: 9534: 1890: 1496: 1451: 1256: 1016: 205: 9011:"Baylans, Asogs, Transvestism, and Sodomy: Gender, Sexuality and the Sacred in Early Colonial Philippines" 10401: 10252: 9873: 9765: 9601: 9474: 8547: 6875: 6849: 3721: 3712: 2826: 2567: 1928: 2004:, Amaterasu was associated with gender variance. For example, Amaterasu is believed to have appeared in 398:

or myths that explain the cause for transgender identities or homosexuality, such as the story in which

9616: 9606: 4376: 4178:, transgender shamans metaphorically described as "water snakes which are at the same time hornbills". 3266: 3135: 2738: 1856: 567: 403: 282:

The presence of LGBT themes in mythologies has become the subject of intense study. The application of

9225: 5489: 3940:

of fertility, may have been worshiped by a group of homosexual or effeminate priests, as suggested by

1982:, to be more “complete” than Kuni-no-Tokotachi, a spontaneously generated third gender deity. In both 10406: 10336: 9815: 9621: 9544: 7214: 3908: 3447: 2755:, representing powers of magic and rebellion, and posing as bringers of wealth as the devil acclaim. 2742: 3019:

has been said to have a "hatred of male anal intercourse". This is reflected in its mythology: When

2881: 1182: 9631: 8278: 7712: 3734: 3393: 2959: 2770:, transgender and homoerotically inclined wanderers with entertainment and spiritual functions. In 2695: 2472: 2156: 1311: 6613:

Mythic and Comic Aspects of the Quest: Hsi-yu Chi as Seen Through Don Quixote and Huckleberry Finn

2973:

myth, the gender of the "kurgaru" and "assinnu" priests was supernaturally changed by the goddess

9794: 9745: 7526: 3384: 2867: 2830: 2684: 2345: 2183: 2057: 2032: 2014: 1999: 1988: 1875: 1821: 1739: 1654: 1635: 1624: 1438: 1393: 1295: 1230: 1151: 1103: 928: 198: 7868: 2645: 9775: 9519: 9467: 7765: 7554: 7489: 7203: 4241:

to Pele after his death. During his life Lohiau was the lover of both the female Pele and male

4039: 3698: 3571: 3388: 3207: 2809:

often includes same-sex relationships in which the "beloved" is a handsome younger man or boy.

2220:, claimed that the god residing in her was a single deity embodied by the male deity Kōtaijin ( 1560:“The supreme priestess, whose name resonates and who is filled with spiritual power! (repeat)” 1266: 1048: 763: 7984: 7012:"Arrows of desire: How did St Sebastian become an enduring, homo-erotic icon? – Features, Art" 1716:, so they dressed as a man and armed themself. This is often thought to stem from Amaterasu's 867: 9846: 9500: 7659: 7386: 6611: 5042: 4838: 3806: 3329: 3230: 2721: 2306: 1679: 1614: 833: 339: 131: 8529:, Memoirs of the American Academy in Rome, Vol. 55 (2010) , 159–198; Jones, Christopher P., 8037: 6984:

Kaye, Richard A. (1996). "Losing His Religion: Saint Sebastian as Contemporary Gay Martyr".

2278:

that the oldest recorded homosexual relationship in Japan was between Shino no Hōri/Hafuri (

1906: 1055:). An overarching patron deity of male-male love and sex, "Shudō Daimyōjin", exists in some 10279: 9820: 9750: 9529: 9524: 7542: 6986:

Outlooks: Lesbian and Gay Sexualities and Visual Cultures. Peter Horne and Reina Lewis, Eds

5012:: Centro de Investigaciones y Estudios Superiores en Antropología Social (CIESAS): 98–113. 4257: 3850: 3815: 3797: 3779: 3752: 3743: 3730: 3598: 3548: 3370: 3356: 3347: 3338: 3302: 3226: 3115:, and a she-wolf. Each year they must mate and produce an offspring which is sent to Math: 2964: 2590:(literally "the leveler"), is regarded as a destructive deity of punishment and vengeance. 2537: 2396: 1470:

era (1684-1688) but the stones, believed to have been fragments, can still be seen today.

1213: 767: 169: 6899:

Demetrio, F. R., & Cordero-Fernando, G. (1991). The Soul Book . Quezon City: GCF Books

4201:, but this treatment also resulted in Menjara changing into a woman or androgynous being. 2619: 2081:

was a feminine grooming habit and may have signified a certain third gender nature of the

1281:

are entirely separate mythologies that should not be uncritically contrasted or compared.

8: 9883: 9810: 9539: 9514: 9337:

The Fox and the Jewel: Shared and Private Meanings in Contemporary Japanese Inari Worship

9221: 8192: 7891: 7795: 7514: 4702:

The Epistle: A Web Magazine for Christian Gay, Lesbian, Bisexual & Transgender People

4684: 4128: 3725: 3680: 3607: 3456: 2663: 2633: 1847:) in the early 15th century states that Amaterasu first appears as a man and is a god of 1370:

dress up as a woman and become Yang Guifei to calm Emperor Xuanzong’s mind. Tōgoku Kikō (

1306: 687:. Their mythologies have many similarities to that of Yoruba, and contains a pantheon of 436: 334: 247:

between figures of the same sex or that feature divine actions that result in changes in

5345: 5188: 2419:

According to one legend, male same-sex love was introduced into Japan by the founder of

9721: 9018: 8625: 8524: 8375: 8152: 8059: 7861: 7443: 7196: 6997: 6962: 6207:, p. 50, "Amaterasu Omi Kami"; p. 186, "Ame No Uzume"; p. 186, "Ishi Kore Dome No Kami" 6135: 5996: 5637: 5467: 3937: 3621: 3580: 3521: 3503: 3494: 2836: 2239: 2117: 1810: 1797: 1786: 1775: 984: 591: 578:

as an effeminate young man associated with art and dance, was represented by queens on

566:

An important Mayan deity best known from the Classical period (200–900), the so-called

522:

assumed between possession and homosexual or gender-variant activity in everyday life.

432: 268: 9398: 3929: 3180:'s court and poses a threat to their way of life, with the friendship between him and 1546:

wears a red armour and fights with swords, which is why her fame resonates throughout

706: 10126: 9730: 9662: 9570: 9367: 9350: 9340: 9320: 9301: 9282: 9263: 9244: 9207: 9201: 9186: 9167: 9148: 9126: 9107: 9088: 9069: 9050: 9031: 8995: 8976: 8969: 8825: 8650: 8617: 8490: 8321: 8296: 8214: 8083: 7992: 7910: 7872: 7693: 7435: 7392: 7047: 6928: 6922: 6828: 6791: 6760: 6617: 6500: 6406: 6334: 6296: 6225: 6185: 6160: 6121: 6096: 6071: 6046: 6021: 5982: 5915: 5890: 5865: 5798: 5750: 5727: 5702: 5677: 5623: 5598: 5530: 5505: 5471: 5429: 5325: 5318: 5203: 5073: 5023: 4844: 4574: 4568: 4237:

and Pele-devotee Omeo. Omeo was part of the retinue that brought the bisexual Prince

4214: 3658: 3402: 3361: 3160: 3131: 3024: 2990: 2933:, the supreme god, is accepting of these people and assigns them roles in society as 2848: 2847:

as part of the story of David's ascent to power. The mainstream view found in modern

2726: 2673: 2289: 2279: 2155:

Even after the Meiji period, Amaterasu's gender variance continued to be believed in

2141: 2090: 1994: 1914: 1727: 1709: 1171: 1161: 1113: 879: 774:, a spirit caring for those who die young. He is sometimes depicted as an effeminate 635: 492: 442:

The most well-known example of this occurs in the power-struggle between the sky-god

395: 310: 9423: 8629: 6802:

Children were taught this prayer to Lakapati. They recited it when they sowed seeds.

5591: 4288:, hence distracting them from attacking him. Kamapuaʻa's other male lovers included 2439: 2005: 1269:. However, Sanae Fukutō points out that “a reexamination is now required” since the 1261:

emphasized the spiritual dignity of Amaterasu and claimed that Yamatotakeru visited

9689: 9672: 9332: 9140: 8817: 8609: 8082:. Very short introductions. Oxford; New York: Oxford University Press. p. 93. 7427: 6993: 6465: 6442: 5959: 5459: 5013: 4353: 3941: 3088: 3044: 2871: 2771: 2420: 2413: 2263: 2133: 2082: 1881: 1827: 1748: 1697: 1605: 1483: 1352:

states that Emperor Xuanzong also came to Japan after his death and became the god

1209: 1082:

was that any woman encountered alone, especially at dusk or night, could be a fox.

1063: 1020: 958: 907: 756: 616: 575: 511: 346: 8388: 6559: 5162: 4697: 4249: 4101: 2336: 2332: 2266:

understood this as a change of sex, in other words, a kind of transgender shaman.

1479: 1157: 1127: 601: 9755: 9735: 9706: 9580: 9489: 8238: 8063: 6785: 6754: 6558:. The Australian Journal of Anthropology, Vol.6 No.3, pp.140–153. December 1995. 6533: 6379: 6356: 6322: 6269: 5838: 5771: 4629: 4386: 4047: 3912: 3198: 3072: 3027:, their original holy book which is said to be the direct sayings of the prophet 2995: 2922: 2882:

Mesopotamian: Sumerian, Akkadian, Babylonian, Assyrian, Phoenician, and Canaanite

2844: 2701: 2607: 2489: 2443: 2160: 2113: 1759: 1744: 1348: 518: 447: 374: 358: 276: 174: 2737::27) and which correspond to the second group of angels who were created on the 1004:

that worships Tu'er Shen and provides spiritual comfort for homosexual Daoists.

848:

gay marriage and performed religious wedding ceremonies for homosexual couples.

605:"Enemies on Both Sides" once transformed themselves into women to copulate with 9648: 8274: 8013: 7643: 6446: 5189:"La Iglesia de Santa Muerte mexicana celebró su primera boda gay y prevé 9 más" 5186: 4381: 4089: 4069: 3864: 3840: 3553: 3148: 3016: 2999: 2955: 2802: 2791: 2688: 2637: 2547: 2497: 2459: 2149: 2148:. The symbology of Amaterasu in ancient mythology was sometimes interpreted as 2137: 1771: 1547: 1505:. Hisashi Yamada shares a similar view, and believes that the example of armed 1399: 1187: 1130:, the hero of Japan's founding mythology, is cross-dressed and infiltrates the 1024: 962: 950: 943: 821: 783: 391: 350: 283: 240: 164: 8613: 4332:

and may be the only monument in the world to honor and uplift gender fluidity.

4218: 4189:

may first dream of becoming a woman and also of being summoned by the deities

2368:

was the sin of burying priests from two shrines in the same grave, homophobic

1659:

claims that cross-dressing cannot be inferred from the act of wearing a comb.

1586: 1543: 1511: 1506: 1092:

transgender people and religion § Sōsei Genri, Chūsei-ka, and Ryōsei Guyū

1067: 10390: 9841: 9694: 9677: 9354: 7782: 7741: 7575: 7439: 7211:

When Heroes Love: The Ambiguity of Eros in the Stories of Gilgamesh and David

6338: 5527:

Cartographies of Desire: Male-Male Sexuality in Japanese Discourse, 1600–1950

5245:"La Santa Muerte celebra "bodas homosexuales" en México - México y Tradición" 5114: 5077: 5027: 4960: 4329: 4198: 3947: 3897: 3859: 3169: 3092: 2918: 2863: 2852: 2551: 2506: 2249: 2213: 2205: 2107: 2070: 1932: 1609: 1463: 1403: 1382: 1367: 1343: 1319: 1199: 1123: 1066:, a transgender mountain spirit that protects industry and childbearing; and 954: 935: 752: 559: 488: 378: 326: 272: 271:

and gender have been retroactively applied to them. Many mythologies ascribe

5064:"How a skeleton folk saint of death took off with Mexican transgender women" 3971: 3054: 2874:

enters the tent, he sees his father naked, and Canaan, one of Ham's sons is

1983: 1300:, Yamato Takeru’s cross-dressing attracted attention in the Middle Ages. In 612: 10365: 9760: 9657: 9324: 8621: 5586: 5463: 5320:

A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought

5109: 4951:

Lorentzen, Lois Ann (2016). Pellegrini, Anna; Vaggione, Juan Marco (eds.).

4391: 4367: 4230: 4151: 3703: 3366: 3257: 3212: 3173: 2903: 2875: 2840: 2767: 2669: 2575: 2253: 2197: 2098: 1971: 1852: 1848: 1763: 1735: 1713: 1645: 1487: 1008: 924: 892: 817: 779: 596: 583: 555: 552: 531: 415: 410: 287: 8829: 8821: 8068:(from Athenaeus, Scholars at Dinner) (trans. Campbell, Vol. Greek Lyric V) 7179:

Martti Nissinen, Kirsi Stjerna, Homoeroticism in the Biblical World, p. 56

5148: 4273: 4272:, who was married to a woman but also had a relationship with the pig god 3853:, is said to have been the first man to fall in love with another man. In 1618:, written in the Middle Ages, which interprets Susanoo as cross-dressing. 875:, 1922 by E. T. C. Werner. Dragons sometimes sexually assaulted older men. 672: 251:. These myths are considered by some modern queer scholars to be forms of 7502: 5009: 4182: 4144: 4105: 3535: 3530: 3177: 2887: 2493: 2431: 2327: 2312: 2164: 2116:

in 1874 used Amaterasu as a symbol and called for the restoration of the

2086: 1731: 1641: 1315: 1277: 1071: 1056: 1044: 1028: 997: 676: 579: 507: 500: 366: 264: 229: 8533:(Cambridge, Massachusetts & London, 2010), 75–83; Bendlin, Andreas: 8026: 7863:

The seduction of the Mediterranean: writing, art, and homosexual fantasy

7754: 7388:

Entre Hommes: French and francophone masculinities in culture and theory

4421:

Ninmah (Sumerian: "Great Queen") has many names, and is identified with

1516: 1353: 691:(spirits), comparable to (and often identified with) the lwa of Voodoo. 668: 279:

in humans to the action of gods or of other supernatural interventions.

9682: 9560: 8546:

Dumézil, Georges. From Myth to Fiction: the Saga of Hadingus. Chicago:

8344: 8134: 7725: 7647: 7447: 7414: 7046:(4 ed.). Urbana, Illinois: Spoken Language Services. p. 164. 5731: 4113: 3986: 3904: 3903:. Following his premature death before his 20th birthday, Antinous was 3832: 3770: 3667: 3635: 3475: 3461: 3284: 3095:

his nephews into a series of mated pairs of animals; Gwydion becomes a

3080: 3067: 2969: 2709: 2369: 2275: 2145: 2094: 2023: 1467: 1262: 1033: 976: 791: 775: 771: 647: 643: 628: 574:

as masculine, but the Tonsured version of the Maize God is depicted in

470: 399: 4222: 2193: 2065:

Amaterasu's gender variance or queer nature was retained in the early

1970:) consider Kuni-no-Tokotachi's spiritual essence to be an androgynous 8359: 8340: 8269: 8250: 8170: 7931: 7831: 7067: 7037: 6957: 6469: 5963: 5370: 5068: 5018: 4458: 4454: 4430: 4422: 4321: 4316: 4043: 3893: 3836: 3828: 3761: 3694: 3649: 3443: 3438: 3416: 3343: 3311: 3217: 3153: 3127:; after three years Math releases his nephews from their punishment. 3112: 3028: 2981: 2946: 2907: 2899: 2817: 2775: 2672:

considered their relationship to be an example of an early Christian

2587: 2579: 2315: 2209: 2066: 2048: 1834: 1767: 1755: 1723: 1705: 1693: 1217: 1204: 1062:

Other kami associated with same-sex love or gender variance include:

1052: 916: 496: 362: 354: 330: 244: 236: 233: 7431: 5223: 4953:"Santa Muerte: Saint of the Dispossessed, Enemy of Church and State" 4303:, ) relationships with several female lovers including Hopoe, Omeo, 4261: 4046:

have a shamanistic religion, which includes a pantheon of gods. The

3168:

is considered by some modern scholars to blur the line between male

2779: 2404: 1673:, disguised himself as a beautiful woman, and stood on a high hill.” 824:, since LGBTQ+ people are considered and treated as outcasts by the 705:. To hide her shame at this event, she banished her other two sons, 688: 9740: 9381: 8600:

Solli, Brit (2008-01-01). "Queering the Cosmology of the Vikings".

8416: 8118: 7415:"Befriending the Medieval Queer: A Pedagogy for Literature Classes" 6246: 4685:

Theology website: The 80 Years of Contention Between Horus and Seth

4163: 4143:, referring to the patronage of the shark-human hydrid creator god 4093: 4051: 3975: 3968: 3889: 3874: 3846: 3775: 3766: 3748: 3739: 3716: 3685: 3676: 3589: 3539: 3526: 3434: 3425: 3397: 3379: 3221: 3143: 3139: 3124: 3120: 3058: 2806: 2795: 2734: 2733:, long-lived shape-shifting spirits created from "smokeless fire" ( 2705: 2559: 2520: 2322:

from grief, and the couple were buried together in the same grave.

1910: 1301: 1012: 896: 884: 795: 715: 711: 642:

creator deity, with dominion of marine animals. She is depicted as

510:

of Ghana have a pantheon of gods that includes personifications of

466: 370: 260: 9145:

Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others

6556:

Thai Buddhist accounts of male homosexuality and AIDS in the 1980s

5502:

Passions of the cut sleeve: the male homosexual tradition in China

4253: 3788: 2787: 2424: 1501:, who had dressed as a man and fought in the invasion against the 675:

are syncretic religions derived from Yoruba diasporic beliefs and

558:, reported from the sixteenth century, is said to have introduced 9298:

Boy-wives and female husbands: studies in African homosexualities

9064:

Conner, Randy P.; Sparks, David Hatfield; Sparks, Mariya (1998).

8355: 7827: 4450: 4181:

Similar transgender shamans, the "manang bali", are found in the

4167: 4132: 4117: 3900: 3868: 3757: 3671: 3662: 3653: 3640: 3630: 3626: 3616: 3576: 3558: 3512: 3470: 3429: 3420: 3411: 3334: 3293: 3239: 3076: 3020: 2911: 2783: 2760: 2563: 2435: 2319: 2189: 2078: 2074: 1979: 1975: 1601: 1323: 1075: 966: 806: 787: 695: 538:, who occasionally splits into separate male and female aspects. 322: 252: 8562:"Prolonged echoes: Old Norse myths in medieval northern society" 6538:早稲田大学大学院文学研究科紀要. 第4分冊, 日本史学東洋史学西洋史学考古学文化人類学日本語日本文化アジア地域文化学 4634: 4632: 2614: 1885: 1122:; no standard translation. lit. “the Double Gender Principle”). 45: 9699: 9448: 9231: 9015:

Intersections: Gender, History and Culture in the Asian Context

8804: 8233: 7721: 7716: 7619: 7614: 4485: 4483: 4238: 4155: 3689: 3644: 3562: 3544: 3517: 3508: 3499: 3490: 3485: 3465: 3452: 3375: 3352: 3316: 3307: 3298: 3289: 3280: 3275: 3271: 3262: 3253: 3248: 3244: 3235: 3181: 3116: 3084: 2985: 2974: 2926: 2891: 2851:

argues that the relationship between the two is merely a close

2583: 2501: 2168: 1502: 1271: 1131: 1047:

are involved in all aspects of life, including the practice of

1001: 980: 979:, who fell in love with a handsome young imperial inspector of 939: 888: 702: 698: 684: 606: 534:

of Zimbabwe is ruled over by an androgynous creator god called

248: 184: 2051:

was female as a sun goddess and male as an imperial ancestor.

1019:

which he shared with his lover, the actual historical figure,

9490: 7076:(3 ed.). Beirut, Labanon: Librairie du Liban. p. 2. 5860:服藤, 早苗 (2017). "平安朝の異性装――東豎子を中心に". In 服藤, 早苗; 新實, 五穂 (eds.). 5402: 4426: 4140: 4075: 4055: 3933: 3707: 3612: 3603: 3594: 3585: 3567: 3480: 3407: 3320: 2895: 2894:

were inhabited by a succession of overlapping civilisations:

2752: 2747: 2603: 2517: 2400: 2204:, is considered as an androgynous deity that was a fusion of 2126:) started a social movement called Jindai Hukko Seigan Undō ( 639: 571: 535: 454: 443: 373:. Individual myths have been denoted "queer" for rejecting a 292: 9364:

Same-sex love in India: readings from literature and history

7985:"Hermes in Love: The Erotic Career of a Mercurial Character" 7517:, New History Book 4 (summary from Photius, Myriobiblon 190) 4480: 4070:

Pacific Island: Celebes, Vanuatu, Borneo and the Philippines

2454: 476: 9260:

The man who was a woman and other queer tales of Hindu lore

8411: 7777: 7736: 7570: 4946: 4944: 4840:

History and Mythology of the Aztecs: The Codex Chimalpopoca

4335: 4325: 4229:. When Hi'iaka was suspected of infidelity with her sister 3979: 3964: 3956: 3924: 3854: 3824: 3811: 3802: 3793: 3784: 3325: 3108: 3104: 3096: 2930: 2925:, lists physically differing people created by the goddess 2859: 2730: 2409: 1670: 694:

In one Cuban Santería "pataki", or mythological story, the

680: 462: 315:

The Man who was a Woman and other Queer Tales of Hindu Lore

6756:

Barangay: Sixteenth-century Philippine Culture and Society

5419: 4570:

The Encyclopedia of Lesbian and Gay Histories and Cultures

4449:

Inanna (Sumerian) is identified with Ishtar (Babylonian),

4276:. Kamapua'a was also responsible for sending the love-god 4221:

woman", is depicted in relationships with other goddesses

2248:

and also served as guards at the enthronement ceremony of

1059:

sects, but is not a part of the standard Shinto pantheon.

743:

LGBT themes in African diasporic mythologies § Voodoo

9279:

Islamic homosexualities: culture, history, and literature

7125:, pp. 225–226, "Manat"; p. 50, "Al-lat"; p. 51, "Al-Uzza" 6924:

The silence of Sodom: homosexuality in modern Catholicism

3100: 2656: 2069:. For instance, during the first years of the Meiji era, 1644:

have linked this attire of Susanoo to the cross-dressing

1212:

emphasized that it was a way to obtain the protection of

969:

deity". According to "The Tale of the Rabbit God" in the

748: 729: 256: 8491:"OVID, METAMORPHOSES 12 - Theoi Classical Texts Library" 7385:

Reeser, Todd W.; Seifert, Lewis Carl (27 October 2008).

7222:

Homosexuality and Liminality in the Gilgamesh and Samuel

5286:"Mexico's Holy Death Church Will Conduct Gay Weddings". 5247:(in Spanish). Mexicoytradicion.over-blog.org. 2010-06-02 4941: 4116:, which included the transgender or hermaphroditic gods 4008:, Sinfjotli insults Gudmundr by asserting that "all the 2484:— Gopi Shankar Madurai in National Queer Conference 2013 9066:

Cassell's Encyclopedia of Queer Myth, Symbol and Spirit

6361:

Journal. Faculty of Integrated Arts and Social Sciences

5224:"La Nueva Iglesia De La Santa Muerte Permite Bodas Gay" 4333: 2678:

tolerant early Christian attitudes toward homosexuality

1570:“A god (月しろ) is the vanguard of Kikoe-ōgimi! (repeat)” 1085: 8371: 8369: 8367: 5622:(in Japanese). Tokyo: Iwanami Shoten. pp. 43–54. 2269: 1580:“A god (物しり) is the vanguard of Kikoe-ōgimi! (repeat)” 615:

is an Aztec god seen as the patron of homosexuals and

8720:, p. 81, "Bajasa"; p. 82, "Bantut"; p. 85, "Bayoguin" 5187:(México) Sociedad–Salud > Area: Asuntos sociales. 4827:. Walnut Creek, CA: Altamira Press. pp. 171–202. 4433:(Babylonian: Lady of the gods), Aruru, Mami, Mamma. ( 724: 8101: 8099: 5524: 4993:

Bárcenas Barajas, Karina (September–December 2019).

4343: 2446:

are known to have different gender representations.

2089:

and a descendant of Amaterasu. However, through the

820:

is revered and seen as a saint and protector of the

349:

and in a multitude of cultures, myths, folklore and

9422:. New England Publishing Associates. Archived from 9397:. New England Publishing Associates. Archived from 8389:"OVID, HEROIDES IV - Theoi Classical Texts Library" 8364: 6120:(in Japanese). Nagoya: 名古屋大学出版会. pp. 129ー148. 2399:, accounts propose that "homosexuality arises as a 9063: 8968: 8950: 8938: 8926: 8914: 8902: 8890: 8878: 8866: 8854: 8842: 8803: 8789: 8777: 8765: 8753: 8741: 8729: 8717: 8705: 8681: 8669: 8575:. Odense University Press: 131–140. Archived from 8531:New Heroes in Antiquity: From Achilles to Antinoos 8477: 8320:. New York: Fordham University Press. p. 17. 8148: 8146: 7987:. In Miller, John F.; Clay, Jenny Strauss (eds.). 7860: 7823: 7821: 7413: 7372: 7360: 7309: 7285: 7234: 7195: 7134: 7122: 7098: 7086: 6685: 6673: 6642: 6597: 6482: 6204: 5590: 5573: 5549: 5366: 5317: 4935: 4923: 4911: 4899: 4887: 4875: 4863: 4810: 4798: 4774: 4762: 4750: 4738: 4726: 4714: 4506: 3907:on Hadrian's orders, being worshipped in both the 3146:, share intimacy as recounted in the 13th century 3050: 2790:. which in pre-Islamic Arabia were believed to be 2715: 2694:In a similar matter regarding paired male saints, 1884:is female but resides in a male body, and that at 1696:, the supreme deity in Japanese mythology and the 1342:) identifies Yang Guifei’s palace at Penglei with 842:Iglesia Católica Tradicional México-Estados Unidos 646:or hermaphroditic in some myths, and is served by 365:or with both male and female organs may be called 9083:Conner, Randy P.; Sparks, David Hatfield (2004). 8166: 8164: 8096: 7927: 7925: 7923: 5047:: CS1 maint: DOI inactive as of September 2024 ( 4965:Hemispheric Institute of Performance and Politics 4566: 4204: 3176:'s attractiveness defies the homosocial rules of 2963:said to have been stolen by Innana from Enki in " 2821:David and Jonathan in "La Somme le Roy" (1290 CE) 2729:remain common, such as the myths surrounding the 1284: 664:LGBT themes in Santería and Candomblé mythologies 10388: 7152: 5381: 5379: 5299: 5297: 4992: 3959:is attested as disgusing himself as a woman. In 3839:from Cyprus, in later mythology became known as 1466:, but was removed during renovations during the 9047:Celtic sexuality: power, paradigms, and passion 8211:Madness unchained: a reading of Virgil's Aeneid 8188: 8186: 8143: 7818: 6920: 6850:"The Boxer Codex: The Bisayan Chapter (Part 2)" 6825:Etnografía de los indios Bisayas del siglo XVII 6569: 6567: 6499:. US: University of Chicago Press. p. 72. 6159:(in Japanese). Tokyo: 国書刊行会. pp. 215–216. 4995:"Apropiaciones LGBT de la religiosidad popular" 4567:Zimmerman, Bonnie; Haggerty, George E. (1999). 4018: 4010: 3998: 3911:, sometimes as a god and sometimes merely as a 3202:lesbianism is rarely found in classical myths. 3172:common at the time and male homosexuality. The 3091:'s female servant. When Math hears of this, he 1851:, and sometimes as a woman and is a goddess of 8293:Sotades: symbols of immortality on Greek vases 8161: 7953: 7951: 7949: 7947: 7920: 7842: 7840: 7838: 7598: 7596: 7594: 7471: 7469: 6295:(in Japanese) (講談社学術文庫 ed.). Tōkyō: 講談社. 4988: 4986: 4668: 4666: 4664: 4662: 4649: 4647: 3194:Homoerotic themes in Greek and Roman mythology 2980:The relationship between the semi-divine hero 2355: 2293: 2283: 2257: 2221: 2172: 2127: 2121: 2042: 1965: 1955: 1941: 1936: 1922: 1900: 1864: 1842: 1663: 1573: 1563: 1553: 1535: 1523: 1457: 1427: 1419: 1410: 1371: 1361: 1337: 1331: 1175: 1165: 1117: 938:, one exception to this age preference is the 679:, most prevalent in South Americas, including 9491:Lesbian, gay, bisexual, transgender and queer 9475: 9413: 9104:Ganesa: Lord of Obstacles, Lord of Beginnings 7677: 7675: 7384: 7356: 7354: 6648: 6433:千葉, 慶 (2006). "近代天皇制国家におけるアマテラス―両性具有性のゆくえ―". 6184:(in Japanese). Tokyo: 青土社. pp. 141–143. 5950:山田, 永 (1987). "男装した巫女――アマテラスとオキナガタラシヒメを中心に". 5385: 5376: 5303: 5294: 4595: 4593: 4062:Other Australian mythological beings include 3849:, the Thracian singer who developed love for 1202:’s cross-dressing, it has had various views. 1134:’s castle. He succeeded in killing the brave 1074:. Inari is further associated with foxes and 991: 517:Possession by spirits is an integral part of 267:(LGBT) expression, and modern conceptions of 206: 9361: 9295: 9276: 9082: 8994:. Chicago: The University of Chicago Press. 8649:. University of Chicago Press. p. 249. 8213:. Lanham, MD: Lexington Books. p. 139. 8183: 7264: 7260: 7258: 7249: 7245: 7243: 7146: 7110: 6953:"Subjects of the Visual Arts: St. Sebastian" 6741: 6725: 6697: 6564: 6180:吉田, 敦彦 (1995). "アマテラスと「日の御子＝稲の王」としての天皇の起源". 5208:: CS1 maint: multiple names: authors list ( 4786: 4638: 4623: 4550: 4548: 4546: 4533: 4531: 4529: 4527: 3053:suggest that the heroes and foster-brothers 844:, also known as the Church of Santa Muerte, 701:is tricked into incestuous sex with her son 622: 483:LGBT themes in African diasporic mythologies 9203:Gay histories and cultures: an encyclopedia 8795: 8208: 7944: 7835: 7591: 7466: 7463:, p. 97, "Rome and Greece: Lesbianism" 7315: 7224:. Amsterdam: Hakkert. 2007. pp. 28–63. 6907: 6905: 6787:Ancient Beliefs and Customs of the Tagalogs 6638: 6636: 6628:In Hindu myth, Kuan-Yin is of both sexes... 4983: 4659: 4644: 4295:Hiʻiaka, a daughter or sister of Pele, had 4292:, the bisexual god of the sea and mirages. 4256:. Non-divine LGBT characters also exist in 3945: 2618:The destruction of Sodom as illustrated by 2159:that was sometimes deemed heretical by the 1537:きこゑ大ぎみぎや、あけの、よろい、めしよわちへ、かたな、うちい、ぢやぐに、とよみよわれ 1156:, the mythical Japanese invasion of Korea, 762:Some lwa have particular links with magic, 333:truths. Myths may explain and validate the 9482: 9468: 9101: 8515:Hadrian and the Oracles of Antinous (SHA, 7906: 7904: 7672: 7351: 7339: 7327: 7101:, p. 50, "Al-jink"; p. 240, "Mukhannathun" 6667: 6616:. Singapore University Press. p. 26. 6001:: CS1 maint: location missing publisher ( 5579: 5102: 4914:, p. 83, "Baron Limba" & "Baron Lundy" 4843:. University of Arizona Press. June 1998. 4695: 4590: 4502: 4500: 4498: 4445: 4443: 3992:According to socialist David F. Greenberg: 2582:. Usually spoken of in her female aspect, 2500:beings. Gods change sex or manifest as an 2252:. He was appointed as a priest to worship 2140:and the emperor-centered family system of 1726:retreats from conflict with their brother 541: 325:. Cultures may regard myths as containing 213: 199: 44: 10301:History of homosexuality in American film 9388: 9296:Murray, Stephen O.; Roscoe, Will (2001). 9277:Murray, Stephen O.; Roscoe, Will (1997). 9257: 9180: 8642: 8519:14.7); with an appendix on the so-called 7957: 7846: 7602: 7475: 7411: 7255: 7240: 6947: 6945: 6876:"Visayan Deities in Philippine Mythology" 6841: 6737: 6721: 6703: 6679: 6654: 6573: 5671: 5017: 4950: 4599: 4554: 4543: 4537: 4524: 4518: 4139:. This name is derived from the word for 4028: 2866:to save animals and worthy people from a 2687:is that the ancient Eastern tradition of 2360:) committed by Shino and Amano. Although 2311:) of different shrine, speculatively the 975:, Tu Er Shen was originally a man called 733:Depiction of Baron Samedi, a bisexual lwa 657: 477:West African, Yoruba and Dahomean (Vodun) 9339:. Honolulu: University of Hawaii Press. 9199: 9120: 8290: 7991:. Oxford University Press. p. 133. 7460: 7193: 7158: 6939:on the nature of "brotherly love", p.174 6927:. Chicago: University of Chicago Press. 6902: 6759:. Ateneo University Press. p. 234. 6633: 6405:(in Japanese). Kyōto: 法蔵館. p. 239. 5864:(in Japanese). Tōkyō: 勉誠出版. p. 12. 5529:. Chicago: University of Chicago Press. 5315: 4672: 4653: 4033: 3034: 2921:, "The Creation of Man", from circa the 2816: 2613: 2602: 2453: 2132:), which called for a return to the pre- 1688: 1519:is also related to this cross-dressing. 1356:. In a Shinto theological book in 1523, 990:In modern times, the priest Lu Weiming ( 866: 812: 802:homosexuality" by Voodoo practitioners. 728: 421: 10099: 9220: 9183:Encyclopedia of Love in World Religions 9161: 9044: 9025: 8989: 8966: 8448: 8432: 8295:. Oxford: Clarendon Press. p. 16. 8077: 7982: 7901: 7867:. London; New York: Routledge. p. 7858: 7345: 7333: 7321: 7188: 6977: 6585: 5672:青木, 和夫; 石母田, 正; 小林, 芳規; 佐伯, 有清 (1982). 5555: 5266:"Culto a la santa muerte casará a gays" 5061: 5002:Desacatos: Revista de Ciencias Sociales 4495: 4489: 4440: 3967:and, after being chased all night by a 2202:Supreme Commander for the Allied Powers 1869:) in 1568 states that Amaterasu at the 1837:’s gender is ambiguous and “confused.” 582:, and is thought to have constituted a 298: 14: 10389: 9331: 9314: 9139: 9008: 8801: 8693: 6942: 6816: 6600:, p. 198, "Kannon"; p. 208, "Guan Yin" 6513: 6494: 6244: 5561: 5499: 5449: 5324:. London: Routledge & Kegan Paul. 5147:. Out In The Bay. 2012. Archived from 4822: 4434: 3184:being seen with homoerotic overtones. 3134:, originating in Welsh mythology, the 2566:(well-kept maidens) who had powers to 1895:is male but resides in a female body. 1032:of legendary characters who served as 851: 721:In Brasil Candomblé, there's Oxumaré. 431:Few records of homosexuality exist in 9463: 9362:Vanita, Ruth; Kidwai, Saleem (2001). 8732:, p. 84, "Bathala"; p. 225, "Malyari" 8599: 8315: 8027:Photius, Bibliotheca excerpts, 190.50 7755:Photius, Bibliotheca excerpts, 190.33 7688:. Oxon; New York: Routledge. p. 7681: 6873: 6822: 6783: 6752: 6576:, p. 303, "Homosexuality in Buddhism" 6428: 6426: 6424: 6422: 6350: 6348: 6316: 6314: 6312: 6215: 6213: 5585: 5163:"Iglesia de Santa Muerte casa a gays" 4573:. Taylor & Francis. p. 527. 4417: 4415: 4413: 4150:Among their pantheon of deities, the 3012:Zoroastrianism and sexual orientation 2794:but were denounced as false idols in 2578:, the supreme creator deity has both 2229: 1855:for the sake of enlightenment of the 1669:“(Susanoo) filled eight barrels with 1180:), swordsmen in the Edo-period novel 961:who manages the love and sex between 949:Despite the later literature of some 840:performed in Mexico. The now defunct 353:have incorporated themes of same-sex 9319:. International Universities Press. 9238: 9164:Myths and mysteries of same-sex love 8559: 7297: 7066: 7036: 6983: 6847: 6519: 5420:Chinese Taoism Association (1994). 5084:from the original on 10 October 2019 4611: 4425:(Sumerian: "Lady of the mountain"), 4082:religion in pre-colonial Philippines 2610:, history's first recorded LGBT icon 2376:was a sin related to homosexuality. 2318:. When Shino died of illness, Amano 2073:was the only male permitted to wear 1086:Cross-dressing in Japanese Mythology 739:Haitian Vodou and sexual orientation 8971:Same-Sex Unions in Premodern Europe 7363:, p. 116 "Cú chulainn and Ferdiadh" 7073:Dictionary of Modern Written Arabic 7043:Dictionary of Modern Written Arabic 6867: 6711:Legitimation of Power in South Asia 6320: 5884: 5103:Villarreal, Daniel (6 April 2019). 3827:was sometimes considered patron of 2766:Jinn are served by the al-Jink and 2676:, reflecting his contested view of 2628:Christianity and sexual orientation 2372:researchers argued that the sin of 2270:Shino no Hafuri and Amano no Hafuri 2256:and given a woman's name Itsuhime ( 1027:, who convinced an unnamed King of 24: 9181:Greenberg, Yudit Kornberg (2007). 8951:Conner, Sparks & Sparks (1998) 8939:Conner, Sparks & Sparks (1998) 8927:Conner, Sparks & Sparks (1998) 8915:Conner, Sparks & Sparks (1998) 8903:Conner, Sparks & Sparks (1998) 8891:Conner, Sparks & Sparks (1998) 8879:Conner, Sparks & Sparks (1998) 8867:Conner, Sparks & Sparks (1998) 8855:Conner, Sparks & Sparks (1998) 8843:Conner, Sparks & Sparks (1998) 8790:Conner, Sparks & Sparks (1998) 8778:Conner, Sparks & Sparks (1998) 8766:Conner, Sparks & Sparks (1998) 8754:Conner, Sparks & Sparks (1998) 8742:Conner, Sparks & Sparks (1998) 8730:Conner, Sparks & Sparks (1998) 8718:Conner, Sparks & Sparks (1998) 8706:Conner, Sparks & Sparks (1998) 8682:Conner, Sparks & Sparks (1998) 8670:Conner, Sparks & Sparks (1998) 8478:Conner, Sparks & Sparks (1998) 8038:Photius, Bibliotheca excerpts - GR 7375:, p. 159, "Gilfaethwy and Gwydion" 7373:Conner, Sparks & Sparks (1998) 7361:Conner, Sparks & Sparks (1998) 7310:Conner, Sparks & Sparks (1998) 7286:Conner, Sparks & Sparks (1998) 7235:Conner, Sparks & Sparks (1998) 7198:One Hundred Years of Homosexuality 7135:Conner, Sparks & Sparks (1998) 7123:Conner, Sparks & Sparks (1998) 7099:Conner, Sparks & Sparks (1998) 7087:Conner, Sparks & Sparks (1998) 6998:10.4324/9780203432433_chapter_five 6874:Clark, Jordan (February 6, 2016). 6686:Conner, Sparks & Sparks (1998) 6674:Conner, Sparks & Sparks (1998) 6643:Conner, Sparks & Sparks (1998) 6609: 6598:Conner, Sparks & Sparks (1998) 6531: 6483:Conner, Sparks & Sparks (1998) 6459: 6432: 6419: 6400: 6377: 6354: 6345: 6309: 6290: 6267: 6219: 6210: 6205:Conner, Sparks & Sparks (1998) 6179: 6154: 6115: 6090: 6065: 6040: 6015: 5976: 5949: 5934: 5909: 5859: 5836: 5818:守屋, 俊彦 (1985). "倭建命の征討物語：原話への接近". 5817: 5792: 5769: 5744: 5721: 5696: 5656: 5618:三橋, 順子 (2022-07-14). "性別越境文化の論理". 5617: 5574:Conner, Sparks & Sparks (1998) 5550:Conner, Sparks & Sparks (1998) 5504:. University of California Press. 5488:Sunday, October 21, 2007, Page 17 5367:Conner, Sparks & Sparks (1998) 5062:Woodman, Stephen (31 March 2017). 4936:Conner, Sparks & Sparks (1998) 4924:Conner, Sparks & Sparks (1998) 4912:Conner, Sparks & Sparks (1998) 4900:Conner, Sparks & Sparks (1998) 4888:Conner, Sparks & Sparks (1998) 4876:Conner, Sparks & Sparks (1998) 4864:Conner, Sparks & Sparks (1998) 4811:Conner, Sparks & Sparks (1998) 4799:Conner, Sparks & Sparks (1998) 4775:Conner, Sparks & Sparks (1998) 4763:Conner, Sparks & Sparks (1998) 4751:Conner, Sparks & Sparks (1998) 4739:Conner, Sparks & Sparks (1998) 4727:Conner, Sparks & Sparks (1998) 4715:Conner, Sparks & Sparks (1998) 4507:Conner, Sparks & Sparks (1998) 4410: 4397:LGBT themes in speculative fiction 3187: 3051:Conner, Sparks & Sparks (1998) 2226:) and the female deity Amaterasu. 2188:), they are spiritually male. The 725:Haitian Vodou and Louisiana Voodoo 321:The status of mythology varies by 25: 10418: 9441: 8646:The Construction of Homosexuality 7989:Tracking Hermes, Pursuing Mercury 6464:(in Japanese). 叢文閣. p. 194. 6116:阿部, 秦郎 (2018-02-28). "中世の性と異性装". 5121:from the original on 7 April 2019 4971:from the original on 30 July 2019 3843:the son of Hermes and Aphrodite. 3005: 2862:, best known for his building an 972:What the Master Would Not Discuss 942:, a powerful mythological beast. 546: 18:LGBT themes in European mythology 10371: 10370: 10359: 10327:Non-binary characters in fiction 9785:List of transgender publications 9447: 8944: 8932: 8920: 8908: 8896: 8884: 8872: 8860: 8848: 8836: 8783: 8771: 8759: 8747: 8735: 8723: 8711: 8699: 8687: 8675: 8663: 8636: 8593: 8553: 8540: 8507: 8483: 8471: 8454: 8442: 8405: 8381: 8349: 8334: 8309: 8284: 8263: 8244: 8227: 8202: 8127: 8111: 8071: 8053: 8042: 8031: 8020: 8005: 7976: 7963: 7885: 7852: 7805: 7789: 7771: 7759: 7748: 7730: 7706: 7653: 7635: 7626: 7608: 7582: 7564: 7548: 7536: 7520: 7508: 7496: 7481: 7454: 7405: 7391:. Associated University Presse. 7378: 7366: 7303: 7291: 7288:, p. 159, "Gilgamesh and Enkidu" 7279: 7270: 7228: 7182: 7173: 7164: 7140: 7128: 7116: 7104: 7092: 7080: 7060: 7030: 7004: 6914: 6893: 6807: 6777: 6746: 6731: 6715: 6691: 6603: 6357:"近世神道思想における性別意識―増穂残口の神観念の検討を通して" 5597:. Pantheon Books. p. xlix. 4698:"Homosexuality in Ancient Egypt" 4360: 4346: 2458:Shiva and Shakti in the form of 2274:It has been suggested since the 2120:. Around 1885, Yohei Kobayashi ( 1473: 1358:Unshū Hinokawa Ame ga Uchi no Ki 1193: 1108:. Mitsuhashi calls this belief, 863:LGBT themes in Chinese mythology 570:. The Classical Maya classified 109:In African diasporic mythologies 10322:Media portrayal of pansexuality 9826:Media portrayals of bisexuality 9028:Buddhism, sexuality, and gender 8960: 8560:Ross, Margaret Clunies (1998). 8527:and Rome's Monte Pincio Obelisk 7202:. New York: Routledge. p. 6591: 6579: 6548: 6525: 6488: 6476: 6453: 6394: 6371: 6284: 6261: 6238: 6198: 6173: 6148: 6109: 6084: 6059: 6034: 6009: 5970: 5943: 5935:折口, 信夫 (1929). "最古日本の女性生活の根柢". 5928: 5903: 5878: 5853: 5830: 5811: 5786: 5763: 5738: 5715: 5690: 5665: 5650: 5620:歴史の中の多様な「性」：日本とアジア：変幻するセクシュアリティ 5611: 5567: 5543: 5518: 5493: 5478: 5443: 5391: 5360: 5338: 5309: 5279: 5258: 5237: 5216: 5180: 5155: 5133: 5096: 5055: 4929: 4917: 4905: 4893: 4881: 4869: 4857: 4831: 4816: 4804: 4792: 4780: 4768: 4756: 4744: 4732: 4720: 4708: 4689: 4678: 3963:, he transforms himself into a 3165:Sir Gawain and the Green Knight 2716:Islamic and Pre-Islamic Arabian 2562:, there are accounts of female 2542:Deities of Philippine mythology 2534:LGBT culture in the Philippines 2391:Buddhism and sexual orientation 2196:’s sect, which arose after the 1704:In ancient Japanese mythology, 10332:Intersex characters in fiction 9123:Homosexuality and civilization 9026:Cabezón, José Ignacio (1992). 8941:, p. 217, "Lonoikiaweawealoha" 7412:Zeikowitz, Richard E. (2002). 6070:(in Japanese). Tokyo: 中央公論新社. 5914:(in Japanese). Tokyo: 中央公論新社. 5426:The Great Dictionary of Taoism 5268:. Tendenciagay.com. 2010-01-11 4617: 4605: 4560: 4512: 4280:to seduce Pele's brother gods 4205:Polynesian: Hawaiian and Māori 2527: 2467:LGBT themes in Hindu mythology 1839:Nihongi ichi Jindaikan Shuibun 1665:八つの舟に酒をいれ、美女のすがたをつくッて、たかき岡にたつ。 1402:. Edo period scholars such as 1310:, there is a passage in which 1285:Reincarnation into Yang Guifei 953:disapproval of homosexuality, 751:(spirits or deities) exist in 718:in addition to homosexuality. 147:LGBT themes in science fiction 13: 1: 10317:Media portrayal of asexuality 7685:Sexual Life In Ancient Greece 7213:. New York & Chichester: 6753:Scott, William Henry (1994). 6140:: CS1 maint: date and year ( 5642:: CS1 maint: date and year ( 5525:Pflugfelder, Gregory (2000). 5288:Latin American Herald Tribune 4492:, p. vii, "Introduction" 4468: 4429:(Akkadian: "Lady of Birth"), 3878: 2984:and his "intimate companion" 1762:or queerness. Already in the 525: 465:, god of the Nile River, and 142:LGBT themes in horror fiction 9535:Blue Metropolis Violet Prize 9200:Haggerty, George E. (2000). 9125:. Harvard University Press. 9102:Courtright, Paul B. (1989). 9009:Brewer, Carolyn (May 1999). 8780:, 230, "Menjaya Raja Manang" 8643:Greenberg, David F. (1988). 6992:. New York: Routledge: 105. 6784:POTET, Jean-Paul G. (2019). 6655:Shrikumar, A. (2013-10-18). 6378:木村, 徳宏 (2009). 神道史學會 (ed.). 6323:"『日諱貴本紀』の国譲り神話に見る天照大神の両性具有性" 6155:中山, 太郎 (2012). "性器を利用した呪術". 6045:(in Japanese). Tokyo: 岩波書店. 6020:(in Japanese). Tokyo: 六一書房. 6016:小島, 瓔礼 (1990). "海上の道と隼人文化". 5749:(in Japanese). Tokyo: 筑摩書房. 5701:(in Japanese). Tokyo: 岩波書店. 5676:(in Japanese). Tokyo: 岩波書店. 5191:. ABC.es – Noticias Agencias 4959:. Vol. 13, no. 1. 4473: 4457:(Syrian) and in later texts 4213:Wahine-ʻŌmaʻo, a goddess of 3065:In the Fourth Branch of the 2668:'lovers'. Historian 2657: 2598: 2593: 2339:’s and Ōnakatsu Hime's son, 2288:) and Amano no Hōri/Hafuri ( 1398:also held this story in the 838:same-sex marriage ceremonies 7: 9258:Pattanaik, Devdutt (2002). 9239:Long, Ronald Edwin (2004). 9162:Downing, Christine (1989). 9147:. Oxford University Press. 9106:. Oxford University Press. 8975:. New York: Villard Books. 8548:University of Chicago Press 7194:Halperin, David M. (1990). 6495:Murray, Stephen O. (2000). 6485:, p. 305, "Shinu No Hafuri" 6095:(in Japanese). Tōkyō: 小学館. 6091:波平, 恵美子 (1984). "民族としての性". 5910:井上, 章一 (2024). "熱田神は楊貴妃に". 5889:(in Japanese). Tōkyō: 講談社. 5797:(in Japanese). Tōkyō: 塙書房. 5726:(in Japanese). Tokyo: 三省堂. 5661:(in Japanese). Tokyo: 河出書房. 4339: 2944:The Akkadian mythical epic 2827:The Bible and homosexuality 2683:The official stance of the 2384: 1942: 1220:, and most commentaries of 1039: 426: 10: 10423: 9804:Other literature and media 9389:Pequigney, Joseph (2002). 8802:Morris, Robert J. (1990). 8291:Hoffmann, Herbert (1997). 7265:Murray & Roscoe (1997) 7250:Murray & Roscoe (1997) 7147:Murray & Roscoe (1997) 7111:Murray & Roscoe (1997) 6742:Vanita & Kidwai (2001) 6726:Vanita & Kidwai (2001) 6698:Vanita & Kidwai (2001) 6688:, p. 67, "Ardhararishvara" 6447:10.11365/genderhistory.2.5 6222:アマテラスの変貌 : 中世神仏交渉史の視座 5977:丈夫, 金関 (1976). "箸・櫛・つるぎ". 5316:Eberhard, Wolfram (1986). 4787:Murray & Roscoe (2001) 4639:Murray & Roscoe (1997) 4624:Conner & Sparks (2004) 4377:Religion and homosexuality 4268:, and the famed fisherman 4260:, such as the male priest 4073: 3922: 3191: 3136:Knights of the Round Table 3009: 2967:" myth. In the Babylonian 2824: 2812: 2719: 2649: 2625: 2531: 2470: 2464: 2388: 2335:defeated the rebellion of 2246:Jinmu's Eastern Expedition 1595: 1574: 1564: 1554: 1536: 1524: 1307:Song of Everlasting Regret 1089: 873:Myths and Legends of China 860: 856: 736: 661: 626: 480: 404:African diaspora religions 342:and gender constructions. 127:LGBT themes in fairy tales 10397:LGBTQ themes in mythology 10354: 10342:cross-dressing characters 10337:Gay characters in fiction 10309: 10288: 10245: 10214: 10162: 10117:Children's TV programming 10090: 10009: 9899: 9892: 9834: 9803: 9774: 9720: 9647: 9640: 9589: 9553: 9545:Gaylactic Spectrum Awards 9507: 9498: 8905:, p. 180, "Haakauilanani" 8756:, p. 224, "Mahatala-Jata" 8614:10.1080/00918360801952085 8318:The Vatican Mythographers 8316:Pepin, Ronald E. (2008). 8209:Fratantuono, Lee (2007). 7401:– via Google Books. 7217:. 2005. pp. 165–231. 7215:Columbia University Press 6790:. Lulu.com. p. 388. 6384:The Shinto History Review 6291:山本, ひろ子 (2018). "異類と双身". 4741:, p. 247, "Nanan-bouclou" 4174:, female hierodules, and 3909:Greek East and Latin West 3888:) was a Greek youth from 3636:Orpheus and the Thracians 3039: 2960:First Babylonian dynastic 2379: 2356: 2294: 2284: 2258: 2222: 2173: 2128: 2122: 2043: 1966: 1956: 1937: 1923: 1901: 1865: 1843: 1758:is often noted for their 1664: 1608:, he wears the comb that 1458: 1428: 1420: 1411: 1372: 1362: 1338: 1332: 1176: 1166: 1118: 992: 895:, and later incorporated 623:Native American and Inuit 90:In West Asian mythologies 9561:Gaylaxicon SF convention 9454:LGBT themes in mythology 9206:. Taylor & Francis. 9121:Crompton, Louis (2006). 8810:Journal of Homosexuality 8602:Journal of Homosexuality 7983:Farrell, Joseph (2019). 7969:Philostratus the Elder, 7859:Aldrich, Robert (1993). 6921:Jordan, Mark D. (2000). 6823:Yepes, Victoria (1996). 6367:. 日本女子大学人間社会学部: 120―132. 6280:(9). 大阪市立大学文学部: 586―603. 5421: 5409: 5398: 4926:, p. 83, "Baron Oua Oua" 4403: 4320:tells the story of four 4299:(from: "ai", meaning: ; 4264:and his chief and lover 4185:. Girls fated to become 3985:Norwegian archaeologist 3918: 2941:(servants to the king). 2696:Saints Cosmas and Damian 2473:LGBT topics and Hinduism 2449: 2412:who fell in love with a 2244:was the vanguard of the 834:Mexican society at large 822:LGBT community in Mexico 239:that include stories of 226:LGBT themes in mythology 137:LGBT themes in mythology 95:In South Asian mythology 38:LGBT themes in mythology 9746:List of lesbian fiction 9045:Cherici, Peter (1995). 8768:, p. 225, "Manang bali" 8078:Morales, Helen (2007). 7487:Clement of Alexandria, 7336:, pp. 75 & 146 7324:, pp. 21 & 121 6554:Jackson, Peter (1995). 6245:Tanaka, Takako (1994). 6066:井上, 章一 (2024). "スサノオ". 5226:. Los21.com. 2012-01-24 5167:El Universal – Sociedad 5022:(inactive 2024-09-13). 4902:, p. 83, "Baron Samedi" 4509:, p. ix, "Introduction" 4019: 4011: 3999: 3476:Heracles and Eurystheus 3107:. Gilfaethwy becomes a 2886:The ancient regions of 2858:Another biblical hero, 2831:LGBT topics and Judaism 2743:text of Jewish Kabbalah 2685:Eastern Orthodox Church 2580:female and male aspects 2364:states that the sin of 2298:). These were priests ( 1740:Ishikori-dome no Mikoto 1224:and historians such as 542:Mythologies of Americas 345:Since the beginning of 78:In East Asian mythology 9907:Modern written fiction 9776:Transgender literature 9520:Lambda Literary Awards 9414:Xiaomingxiong (2002). 9366:. Palgrave Macmillan. 9317:The gates of the dream 9300:. Palgrave Macmillan. 9227:The Gods of the Greeks 8990:Boswell, John (1980). 8967:Boswell, John (1994). 8708:, p. 211, "Labarindja" 8343:, City of God Bk. 18, 7830:, Ad Lycophronem 132, 7588:'Photius', Bibliotheca 6961:. 2002. Archived from 6848:Caballes, Mary Joyce. 6380:"出口延経著『内宮男體考證』――翻刻と解説" 6355:松下, みどり (2021-03-15). 6247:"女神考――謡曲「三輪」における神の性――" 5981:(in Japanese). Tokyo. 5464:10.1353/late.1998.0004 5414:Zhengtong Daoist Canon 4890:, p. 157, "Ghede Nibo" 4315:The Healing Stones of 4029:Mythologies of Oceania 4026: 3946: 3208:Achilles and Patroclus 2822: 2623: 2611: 2481: 2462: 2218:Tenshō Kōtai Jingū-kyō 1911:physically androgynous 1686: 1593: 1267:rites of coming-of-age 1216:and more specifically 1183:Nansō Satomi Hakkenden 996:) founded a temple in 876: 764:veneration of the dead 734: 658:Santería and Candomblé 307: 121:Related fiction genres 66:In Classical mythology 9391:"Classical Mythology" 9315:Róheim, Géza (1969). 8929:, p. 249, "Nihooleki" 8869:, p. 263, "Pauopalae" 8845:, p. 344, "Wahineomo" 8822:10.1300/j082v19n04_03 8744:, p. 90, "Big Nambas" 8684:, p. 58, "Angamunggi" 8136:Lives of the Sophists 7660:Clement of Alexandria 7559:Description of Greece 7276:Murray (2002), p. 296 6657:"No more under siege" 6610:Fu, James S. (1977). 6333:(1). 龍谷大學國文學會: 1–24. 5939:. Vol. 1. 大岡山書店. 5500:Hinsch, Bret (1990). 5346:"The Eight Immortals" 4729:, p. 228, "Mawu-Lisa" 4114:polytheistic religion 4040:indigenous population 4034:Australian Aboriginal 3994: 3035:Mythologies of Europe 2965:The Descent of Innana 2868:divinely-caused flood 2820: 2739:fifth day of Creation 2722:LGBT people and Islam 2617: 2606: 2477: 2457: 1718:third gender shamanic 1708:was surprised to see 1689:Amaterasu's queerness 1680:The Tale of the Heike 1661: 1615:The Tale of the Heike 1521: 1492:Kamitsukeno no Katana 1170:) and Inuzuka Shino ( 870: 813:Mexican folk religion 766:or death such as the 732: 530:The mythology of the 422:Mythologies of Africa 303: 132:LGBT themes in comics 61:In European mythology 9821:Bisexual pornography 9530:Bisexual Book Awards 9525:Stonewall Book Award 9456:at Wikimedia Commons 9382:"GLBTQ Encyclopedia" 9234:: Thames and Hudson. 7682:Licht, Hans (2009). 6270:"日本記一 : 神代巻取意文" 6224:(in Japanese). 法蔵館. 6068:ヤマトタケルの日本史：女になった英雄たち 5912:ヤマトタケルの日本史：女になった英雄たち 5552:, p. 259, "Oyamakui" 5386:Xiaomingxiong (2002) 5304:Xiaomingxiong (2002) 4258:Polynesian mythology 4104:people of the south 3974:, he gives birth to 3831:love between males. 3471:Heracles and Abderus 3213:Achilles and Troilus 2727:Islamic folk beliefs 2640:, describes them as 2538:Philippine mythology 2167:, the originator of 2157:unorthodox new sects 1774:or gender variance. 1770:was associated with 1590:, Volume 1, Number 5 1456:) and Izawa Banryō ( 1318:’s soul floating in 1214:Yamatohime-no-mikoto 1036:of homosexual love. 902:The religion of the 830:evangelical churches 299:Critical perspective 170:Single-gender worlds 83:In Chinese mythology 55:Regional mythologies 9884:Single-gender world 9862:Speculative fiction 9627:Dutch-language area 9540:Dayne Ogilvie Prize 9416:"Chinese Mythology" 9068:. London: Cassell. 9017:(2). Archived from 8953:, p. 215, "Limaloa" 8193:Antoninus Liberalis 8080:Classical mythology 7892:Antoninus Liberalis 7796:Antoninus Liberalis 7515:Ptolemy Hephaestion 7312:, pp. 45, "Ahriman" 7137:, p. 51, "Al-Zahra" 6965:on 1 September 2007 6709:Smith, B.L., p. 5, 6462:人類学上より見たる我が上代の文化第一 5576:, p. 203, "Kitsune" 5452:Late Imperial China 5405:'s Scripture]. 4938:, p. 135, "Erzulie" 4191:Menjaya Raja Manang 3835:was an androgynous 3486:Heracles and Iolaus 3099:for a year, then a 2853:platonic friendship 2704:is a long-standing 2634:Sergius and Bacchus 2161:imperial government 1743:Edo period scholar 1482:’s cross-dressing, 852:Mythologies of Asia 437:Mediterranean basin 363:reproductive organs 335:social institutions 32:Part of a series on 10402:LGBTQ and religion 9722:Lesbian literature 9576:Saints and Sinners 9420:GLBTQ Encyclopedia 9395:GLBTQ Encyclopedia 8893:, p. 214, "Lohiau" 8376:Pseudo-Apollodorus 8358:, Ad Lycophronem, 8153:Pseudo-Apollodorus 7665:Clementina Homilia 7505:, 'Hymn to Apollo' 7191:, pp. 135–137 7018:. 10 February 2008 6880:The Aswang Project 6728:, pp. 100–102 6645:, p. 7, "Buddhism" 6588:, pp. 215–217 6390:(2). Ise: 243―254. 5887:古事記と日本書紀：「天皇神話」の歴史 5369:, p. 12, "Chinese 5348:. Sacred-texts.com 4825:Ancient Maya Women 4278:Lonoikiaweawealoha 4217:whose name means " 3978:, an eight-legged 3622:Nisus and Euryalus 3481:Heracles and Hylas 3403:Cycnus and Phylius 3079:helps his brother 2937:(priestesses) and 2845:1st Book of Samuel 2837:David and Jonathan 2823: 2772:pre-Islamic Arabic 2624: 2612: 2560:Suludnon mythology 2463: 2235:Michiomi no Mikoto 2230:Michiomi no Mikoto 2200:and was banned by 2192:worshipped by the 2118:Tokugawa shogunate 2101:. For example, an 2039:Naikū Dantai Kōshō 1962:Nihongi Sanrin-ryū 1907:Nanboku-chō period 1776:Nakayama Tadachika 1548:this great kingdom 985:sentenced to death 965:. His name means " 897:Buddhist teachings 877: 871:Dragon-gods, from 747:A large number of 735: 599:and his alter ego 592:Codex Chimalpopoca 568:Tonsured Maize God 433:Egyptian mythology 100:In Hindu mythology 73:In Asian mythology 10384: 10383: 10350: 10349: 10296:Western animation 10258:directed by women 10210: 10209: 10122:Radio and podcast 10086: 10085: 9581:Violet Metropolis 9452:Media related to 9373:978-0-312-29324-6 9333:Smyers, Karen Ann 9307:978-0-312-23829-2 9288:978-0-8147-7468-7 9269:978-1-56023-181-3 9250:978-1-56023-152-3 9243:. Haworth Press. 9213:978-0-8153-1880-4 9192:978-1-85109-980-1 9173:978-0-8264-0445-9 9154:978-0-19-283589-5 9141:Dalley, Stephanie 9132:978-0-674-02233-1 9113:978-0-19-505742-3 9094:978-1-56023-351-0 9087:. Haworth Press. 9056:978-1-884723-01-8 9037:978-0-7914-0758-5 8917:, p. 260, "Pakaa" 8792:, p. 46, "Aikane" 8672:, p. 329, "Ungud" 8513:Renberg, Gil H.: 8480:, p.133, "Erotes" 8117:Pseudo-Plutarch, 7053:978-0-87950-003-0 6797:978-0-244-34873-1 6766:978-971-550-135-4 6700:, pp. 69, 94 6676:, p. 305, "Shiva" 6663:. Chennai, India. 6534:"「阿豆那比の罪」に関する一考察" 6506:978-0-226-55194-4 6166:978-4-336-05493-7 6127:978-4-8158-0902-7 5871:978-4-585-22676-5 5604:978-0-394-75656-1 5407:Zhengtong daozang 4878:, p. 157, "Ghede" 4866:, p. 39, "Abbata" 4801:, p. 243, "Mwari" 4789:, pp. 99–100 4580:978-0-8153-1920-7 4215:Hawaiian religion 3896:and lover of the 3863:, the characters 3362:Athis and Lycabas 3161:chivalric romance 3159:The 14th-century 3132:Matter of Britain 2991:Epic of Gilgamesh 2849:biblical exegesis 2667: 2655: 2620:Sebastian Münster 2548:Tagalog mythology 2320:committed suicide 2216:, the founder of 2142:heteronormativity 2112:that occurred in 2091:Meiji Restoration 2028:Deguchi Nobutsune 2019:in Ryōbu Shintō. 2008:as the boy deity 1915:Kuni-no-Tokotachi 1909:saw Amaterasu as 1793:Taira no Nobunori 1730:into the cave of 1604:slays the dragon 1531:The song of Ōriyē 1434:Matsushita Kenrin 1389:Kiyohara Nobutaka 1023:. The second was 885:religious beliefs 880:Chinese mythology 595:, the male deity 493:Dahomean religion 396:Hawaiian religion 311:Devdutt Pattanaik 223: 222: 16:(Redirected from 10414: 10407:LGBTQ literature 10374: 10373: 10366:LGBTQ portal 10364: 10363: 10362: 10097: 10096: 9897: 9896: 9893:LGBTQ characters 9790:Media portrayals 9766:Media portrayals 9712:Media portrayals 9668:Early gay novels 9645: 9644: 9484: 9477: 9470: 9461: 9460: 9451: 9435: 9433: 9431: 9410: 9408: 9406: 9401:on 15 April 2014 9385: 9377: 9358: 9328: 9311: 9292: 9273: 9254: 9235: 9217: 9196: 9177: 9158: 9136: 9117: 9098: 9079: 9060: 9049:. Tyrone Press. 9041: 9022: 9005: 8986: 8974: 8954: 8948: 8942: 8936: 8930: 8924: 8918: 8912: 8906: 8900: 8894: 8888: 8882: 8881:, p. 254, "Omeo" 8876: 8870: 8864: 8858: 8857:, p. 246, "Pele" 8852: 8846: 8840: 8834: 8833: 8807: 8799: 8793: 8787: 8781: 8775: 8769: 8763: 8757: 8751: 8745: 8739: 8733: 8727: 8721: 8715: 8709: 8703: 8697: 8691: 8685: 8679: 8673: 8667: 8661: 8660: 8640: 8634: 8633: 8608:(1–2): 192–208. 8597: 8591: 8590: 8588: 8587: 8581: 8569:Northern Studies 8566: 8557: 8551: 8544: 8538: 8511: 8505: 8504: 8502: 8501: 8487: 8481: 8475: 8469: 8458: 8452: 8446: 8440: 8430: 8424: 8409: 8403: 8402: 8400: 8399: 8385: 8379: 8373: 8362: 8353: 8347: 8338: 8332: 8331: 8313: 8307: 8306: 8288: 8282: 8267: 8261: 8248: 8242: 8231: 8225: 8224: 8206: 8200: 8190: 8181: 8168: 8159: 8150: 8141: 8131: 8125: 8115: 8109: 8103: 8094: 8093: 8075: 8069: 8057: 8051: 8046: 8040: 8035: 8029: 8024: 8018: 8011:Pseudo-Hyginus, 8009: 8003: 8002: 7980: 7974: 7967: 7961: 7958:Pequigney (2002) 7955: 7942: 7929: 7918: 7908: 7899: 7889: 7883: 7882: 7866: 7856: 7850: 7847:Pequigney (2002) 7844: 7833: 7825: 7816: 7809: 7803: 7793: 7787: 7775: 7769: 7763: 7757: 7752: 7746: 7734: 7728: 7715:' Commentary on 7710: 7704: 7703: 7679: 7670: 7657: 7651: 7641:Pseudo-Hyginus, 7639: 7633: 7630: 7624: 7612: 7606: 7603:Pequigney (2002) 7600: 7589: 7586: 7580: 7568: 7562: 7552: 7546: 7540: 7534: 7527:Valerius Flaccus 7524: 7518: 7512: 7506: 7500: 7494: 7485: 7479: 7476:Pequigney (2002) 7473: 7464: 7458: 7452: 7451: 7417: 7409: 7403: 7402: 7382: 7376: 7370: 7364: 7358: 7349: 7343: 7337: 7331: 7325: 7319: 7313: 7307: 7301: 7295: 7289: 7283: 7277: 7274: 7268: 7262: 7253: 7247: 7238: 7237:, p. 250, "Noah" 7232: 7226: 7225: 7218: 7207: 7201: 7186: 7180: 7177: 7171: 7168: 7162: 7156: 7150: 7144: 7138: 7132: 7126: 7120: 7114: 7108: 7102: 7096: 7090: 7089:, p. 191, "Jinn" 7084: 7078: 7077: 7064: 7058: 7057: 7034: 7028: 7027: 7025: 7023: 7008: 7002: 7001: 6981: 6975: 6974: 6972: 6970: 6949: 6940: 6938: 6918: 6912: 6909: 6900: 6897: 6891: 6890: 6888: 6886: 6871: 6865: 6864: 6862: 6860: 6854:The Pinay Writer 6845: 6839: 6838: 6820: 6814: 6811: 6805: 6804: 6781: 6775: 6774: 6750: 6744: 6738:Greenberg (2007) 6735: 6729: 6722:Pattanaik (2002) 6719: 6713: 6707: 6701: 6695: 6689: 6683: 6677: 6671: 6665: 6664: 6652: 6646: 6640: 6631: 6630: 6607: 6601: 6595: 6589: 6583: 6577: 6574:Greenberg (2007) 6571: 6562: 6552: 6546: 6545: 6529: 6523: 6517: 6511: 6510: 6492: 6486: 6480: 6474: 6473: 6470:10.11501/1918460 6457: 6451: 6450: 6430: 6417: 6416: 6398: 6392: 6391: 6375: 6369: 6368: 6352: 6343: 6342: 6318: 6307: 6306: 6288: 6282: 6281: 6265: 6259: 6258: 6242: 6236: 6235: 6217: 6208: 6202: 6196: 6195: 6177: 6171: 6170: 6152: 6146: 6145: 6139: 6131: 6113: 6107: 6106: 6088: 6082: 6081: 6063: 6057: 6056: 6038: 6032: 6031: 6018:海と列島文化 5 隼人世界の島々 6013: 6007: 6006: 6000: 5992: 5974: 5968: 5967: 5964:10.11501/4423195 5947: 5941: 5940: 5932: 5926: 5925: 5907: 5901: 5900: 5885:神野志, 隆光 (1999). 5882: 5876: 5875: 5857: 5851: 5850: 5837:星山, 真理子 (1976). 5834: 5828: 5827: 5815: 5809: 5808: 5793:直木, 孝次郎 (1964). 5790: 5784: 5783: 5767: 5761: 5760: 5742: 5736: 5735: 5719: 5713: 5712: 5694: 5688: 5687: 5669: 5663: 5662: 5654: 5648: 5647: 5641: 5633: 5615: 5609: 5608: 5596: 5583: 5577: 5571: 5565: 5559: 5553: 5547: 5541: 5540: 5522: 5516: 5515: 5497: 5491: 5482: 5476: 5475: 5447: 5441: 5439: 5417: 5395: 5389: 5383: 5374: 5364: 5358: 5357: 5355: 5353: 5342: 5336: 5335: 5323: 5313: 5307: 5301: 5292: 5291: 5283: 5277: 5276: 5274: 5273: 5262: 5256: 5255: 5253: 5252: 5241: 5235: 5234: 5232: 5231: 5220: 5214: 5213: 5207: 5199: 5197: 5196: 5184: 5178: 5177: 5175: 5174: 5159: 5153: 5152: 5137: 5131: 5130: 5128: 5126: 5100: 5094: 5093: 5091: 5089: 5059: 5053: 5052: 5046: 5038: 5036: 5034: 5021: 5019:10.29340/61.2135 4999: 4990: 4981: 4980: 4978: 4976: 4948: 4939: 4933: 4927: 4921: 4915: 4909: 4903: 4897: 4891: 4885: 4879: 4873: 4867: 4861: 4855: 4854: 4835: 4829: 4828: 4820: 4814: 4813:, p. 110, "Chin" 4808: 4802: 4796: 4790: 4784: 4778: 4772: 4766: 4760: 4754: 4753:, p. 40, "Abrao" 4748: 4742: 4736: 4730: 4724: 4718: 4717:, p. 170, "Hapy" 4712: 4706: 4705: 4696:Bruce L. Gerig. 4693: 4687: 4682: 4676: 4670: 4657: 4651: 4642: 4636: 4627: 4621: 4615: 4609: 4603: 4600:Pattanaik (2002) 4597: 4588: 4587: 4564: 4558: 4555:Pequigney (2002) 4552: 4541: 4538:Pattanaik (2002) 4535: 4522: 4519:Pattanaik (2002) 4516: 4510: 4504: 4493: 4487: 4462: 4447: 4438: 4419: 4370: 4365: 4364: 4363: 4356: 4354:Mythology portal 4351: 4350: 4349: 4266:Keawe-nui-a-ʻUmi 4252:and her husband 4022: 4014: 4002: 3951: 3942:Saxo Grammaticus 3887: 3883: 3880: 3554:Ianthe and Iphis 3103:, and finally a 3045:Celtic mythology 2988:in the Sumerian 2958:". According to 2792:daughters of God 2662: 2660: 2654:romanized: 2653: 2651: 2485: 2421:Shingon Buddhism 2359: 2358: 2349: 2310: 2297: 2296: 2287: 2286: 2261: 2260: 2243: 2225: 2224: 2187: 2176: 2175: 2131: 2130: 2125: 2124: 2111: 2061: 2046: 2045: 2036: 2018: 2003: 1992: 1969: 1968: 1959: 1958: 1945: 1940: 1939: 1926: 1925: 1904: 1903: 1894: 1882:Ise Grand Shrine 1879: 1868: 1867: 1846: 1845: 1828:Ise Grand Shrine 1825: 1814: 1801: 1790: 1749:Ninigi-no-Mikoto 1684: 1667: 1666: 1658: 1639: 1631:Yoshiyuki Kojima 1628: 1606:Yamata no Orochi 1591: 1577: 1576: 1567: 1566: 1557: 1556: 1539: 1538: 1527: 1526: 1500: 1484:Shinobu Orikuchi 1461: 1460: 1455: 1442: 1431: 1430: 1423: 1422: 1414: 1413: 1397: 1386: 1375: 1374: 1365: 1364: 1341: 1340: 1335: 1334: 1312:Emperor Xuanzong 1299: 1260: 1249: 1234: 1210:Motoori Norinaga 1179: 1178: 1169: 1168: 1155: 1144: 1126:, the prince of 1121: 1120: 1107: 1099:Junko Mitsuhashi 1021:Duke Ling of Wey 1017:half-eaten peach 1011:. The first was 995: 994: 959:Chinese folklore 908:Predynastic Zhou 757:Louisiana Voodoo 617:male prostitutes 576:ancient Maya art 446:, and his uncle 409:It is common in 347:recorded history 317: 215: 208: 201: 48: 29: 28: 21: 10422: 10421: 10417: 10416: 10415: 10413: 10412: 10411: 10387: 10386: 10385: 10380: 10360: 10358: 10346: 10305: 10284: 10275:LGBT characters 10241: 10222:Cartoon Network 10206: 10158: 10092: 10082: 10005: 9888: 9879:Anime and manga 9830: 9799: 9770: 9716: 9636: 9585: 9549: 9515:Triangle Awards 9503: 9494: 9493:(LGBTQ) fiction 9488: 9444: 9429: 9427: 9404: 9402: 9380: 9374: 9347: 9308: 9289: 9270: 9251: 9214: 9193: 9174: 9155: 9133: 9114: 9095: 9076: 9057: 9038: 9002: 8983: 8963: 8958: 8957: 8949: 8945: 8937: 8933: 8925: 8921: 8913: 8909: 8901: 8897: 8889: 8885: 8877: 8873: 8865: 8861: 8853: 8849: 8841: 8837: 8800: 8796: 8788: 8784: 8776: 8772: 8764: 8760: 8752: 8748: 8740: 8736: 8728: 8724: 8716: 8712: 8704: 8700: 8692: 8688: 8680: 8676: 8668: 8664: 8657: 8641: 8637: 8598: 8594: 8585: 8583: 8579: 8564: 8558: 8554: 8545: 8541: 8525:Hadrian's Villa 8512: 8508: 8499: 8497: 8489: 8488: 8484: 8476: 8472: 8459: 8455: 8447: 8443: 8431: 8427: 8410: 8406: 8397: 8395: 8387: 8386: 8382: 8374: 8365: 8354: 8350: 8339: 8335: 8328: 8314: 8310: 8303: 8289: 8285: 8268: 8264: 8249: 8245: 8232: 8228: 8221: 8207: 8203: 8191: 8184: 8169: 8162: 8151: 8144: 8132: 8128: 8116: 8112: 8104: 8097: 8090: 8076: 8072: 8058: 8054: 8049:Serv. Ecl. 8.30 8047: 8043: 8036: 8032: 8025: 8021: 8010: 8006: 7999: 7981: 7977: 7968: 7964: 7956: 7945: 7930: 7921: 7909: 7902: 7890: 7886: 7879: 7857: 7853: 7845: 7836: 7826: 7819: 7810: 7806: 7794: 7790: 7776: 7772: 7764: 7760: 7753: 7749: 7735: 7731: 7711: 7707: 7700: 7680: 7673: 7658: 7654: 7640: 7636: 7631: 7627: 7613: 7609: 7601: 7592: 7587: 7583: 7569: 7565: 7553: 7549: 7541: 7537: 7525: 7521: 7513: 7509: 7501: 7497: 7486: 7482: 7474: 7467: 7461:Crompton (2006) 7459: 7455: 7432:10.2307/3250731 7420:College English 7410: 7406: 7399: 7383: 7379: 7371: 7367: 7359: 7352: 7344: 7340: 7332: 7328: 7320: 7316: 7308: 7304: 7296: 7292: 7284: 7280: 7275: 7271: 7263: 7256: 7248: 7241: 7233: 7229: 7220: 7219: 7209: 7208: 7192: 7187: 7183: 7178: 7174: 7170:DeYoung, p. 290 7169: 7165: 7159:Haggerty (2000) 7157: 7153: 7145: 7141: 7133: 7129: 7121: 7117: 7109: 7105: 7097: 7093: 7085: 7081: 7065: 7061: 7054: 7035: 7031: 7021: 7019: 7016:The Independent 7010: 7009: 7005: 6982: 6978: 6968: 6966: 6951: 6950: 6943: 6935: 6919: 6915: 6911:Boswell, p. 154 6910: 6903: 6898: 6894: 6884: 6882: 6872: 6868: 6858: 6856: 6846: 6842: 6835: 6821: 6817: 6812: 6808: 6798: 6782: 6778: 6767: 6751: 6747: 6740:, p. 307; 6736: 6732: 6720: 6716: 6708: 6704: 6696: 6692: 6684: 6680: 6672: 6668: 6653: 6649: 6641: 6634: 6624: 6608: 6604: 6596: 6592: 6584: 6580: 6572: 6565: 6553: 6549: 6540:(in Japanese). 6532:難波, 美緒 (2013). 6530: 6526: 6518: 6514: 6507: 6497:Homosexualities 6493: 6489: 6481: 6477: 6460:鳥居, 龍蔵 (1929). 6458: 6454: 6437:(in Japanese). 6431: 6420: 6413: 6401:中村, 生男 (1994). 6399: 6395: 6386:(in Japanese). 6376: 6372: 6363:(in Japanese). 6353: 6346: 6329:(in Japanese). 6319: 6310: 6303: 6289: 6285: 6276:(in Japanese). 6268:伊藤, 正義 (1975). 6266: 6262: 6253:(in Japanese). 6243: 6239: 6232: 6220:佐藤, 弘夫 (2000). 6218: 6211: 6203: 6199: 6192: 6178: 6174: 6167: 6153: 6149: 6133: 6132: 6128: 6114: 6110: 6103: 6093:日本民俗文化大系10 家と女性 6089: 6085: 6078: 6064: 6060: 6053: 6041:河合, 隼雄 (2003). 6039: 6035: 6028: 6014: 6010: 5994: 5993: 5989: 5975: 5971: 5948: 5944: 5933: 5929: 5922: 5908: 5904: 5897: 5883: 5879: 5872: 5858: 5854: 5845:(in Japanese). 5835: 5831: 5822:(in Japanese). 5816: 5812: 5805: 5791: 5787: 5778:(in Japanese). 5768: 5764: 5757: 5747:古事記注釈 3 ちくま学芸文庫 5745:西郷, 信綱 (2005). 5743: 5739: 5722:倉野, 憲司 (1979). 5720: 5716: 5709: 5697:倉野, 憲司 (1963). 5695: 5691: 5684: 5670: 5666: 5657:肥後, 和男 (1938). 5655: 5651: 5635: 5634: 5630: 5616: 5612: 5605: 5584: 5580: 5572: 5568: 5560: 5556: 5548: 5544: 5537: 5523: 5519: 5512: 5498: 5494: 5483: 5479: 5448: 5444: 5436: 5423: 5418: 5411: 5400: 5397: 5396: 5392: 5384: 5377: 5365: 5361: 5351: 5349: 5344: 5343: 5339: 5332: 5314: 5310: 5302: 5295: 5285: 5284: 5280: 5271: 5269: 5264: 5263: 5259: 5250: 5248: 5243: 5242: 5238: 5229: 5227: 5222: 5221: 5217: 5201: 5200: 5194: 5192: 5185: 5181: 5172: 5170: 5161: 5160: 5156: 5145:outinthebay.com 5139: 5138: 5134: 5124: 5122: 5101: 5097: 5087: 5085: 5060: 5056: 5040: 5039: 5032: 5030: 4997: 4991: 4984: 4974: 4972: 4949: 4942: 4934: 4930: 4922: 4918: 4910: 4906: 4898: 4894: 4886: 4882: 4874: 4870: 4862: 4858: 4851: 4837: 4836: 4832: 4821: 4817: 4809: 4805: 4797: 4793: 4785: 4781: 4773: 4769: 4761: 4757: 4749: 4745: 4737: 4733: 4725: 4721: 4713: 4709: 4694: 4690: 4683: 4679: 4673:Haggerty (2000) 4671: 4660: 4654:Haggerty (2000) 4652: 4645: 4637: 4630: 4622: 4618: 4610: 4606: 4598: 4591: 4581: 4565: 4561: 4553: 4544: 4536: 4525: 4517: 4513: 4505: 4496: 4488: 4481: 4476: 4471: 4466: 4465: 4448: 4441: 4420: 4411: 4406: 4401: 4387:LGBT literature 4366: 4361: 4359: 4352: 4347: 4345: 4342: 4207: 4078: 4072: 4048:Rainbow Serpent 4036: 4031: 3932:suggested that 3930:Georges Dumézil 3927: 3921: 3885: 3881: 3820: 3199:Greek mythology 3196: 3190: 3188:Greek and Roman 3073:Welsh mythology 3042: 3037: 3014: 3008: 2923:20th century BC 2884: 2833: 2815: 2724: 2718: 2702:Saint Sebastian 2630: 2608:Saint Sebastian 2601: 2596: 2576:Waray mythology 2544: 2530: 2490:Hindu mythology 2487: 2483: 2475: 2469: 2452: 2395:In traditional 2393: 2387: 2382: 2343: 2341:prince Oshikuma 2304: 2272: 2237: 2232: 2181: 2105: 2055: 2030: 2012: 1997: 1986: 1952:Daijingū Hon’en 1888: 1873: 1857:sentient beings 1819: 1808: 1795: 1784: 1760:gender variance 1754:As seen above, 1745:Hirata Atsutane 1691: 1685: 1677: 1668: 1652: 1633: 1622: 1598: 1592: 1584: 1515:pointed out by 1494: 1476: 1449: 1436: 1408:Honchō Jinja-kō 1391: 1380: 1349:Soga Monogatari 1293: 1287: 1254: 1243: 1239:’s view. While 1228: 1196: 1149: 1147:Sankan Seibatsu 1138: 1101: 1094: 1088: 1042: 944:Chinese dragons 887:, particularly 865: 859: 854: 826:Catholic Church 815: 745: 727: 666: 660: 631: 625: 602:sorcerer Yāōtl 549: 544: 528: 485: 479: 429: 424: 375:heteronormative 359:gender identity 340:sexual activity 319: 309: 301: 277:gender fluidity 219: 190: 189: 175:Lesbian vampire 160: 152: 151: 122: 114: 113: 56: 23: 22: 15: 12: 11: 5: 10420: 10410: 10409: 10404: 10399: 10382: 10381: 10379: 10378: 10368: 10355: 10352: 10351: 10348: 10347: 10345: 10344: 10339: 10334: 10329: 10324: 10319: 10313: 10311: 10307: 10306: 10304: 10303: 10298: 10292: 10290: 10286: 10285: 10283: 10282: 10277: 10272: 10271: 10270: 10265: 10260: 10249: 10247: 10243: 10242: 10240: 10239: 10234: 10229: 10224: 10218: 10216: 10212: 10211: 10208: 10207: 10205: 10204: 10203: 10202: 10197: 10192: 10187: 10182: 10174: 10169: 10163: 10160: 10159: 10157: 10156: 10151: 10150: 10149: 10144: 10139: 10134: 10124: 10119: 10114: 10109: 10103: 10101: 10094: 10088: 10087: 10084: 10083: 10081: 10080: 10075: 10070: 10065: 10064: 10063: 10053: 10048: 10047: 10046: 10036: 10035: 10034: 10024: 10019: 10013: 10011: 10007: 10006: 10004: 10003: 10002: 10001: 9996: 9986: 9981: 9976: 9971: 9970: 9969: 9968: 9967: 9959: 9958: 9957: 9952: 9944: 9943: 9942: 9937: 9929: 9924: 9914: 9912:Animated films 9909: 9903: 9901: 9894: 9890: 9889: 9887: 9886: 9881: 9876: 9871: 9870: 9869: 9859: 9854: 9849: 9844: 9838: 9836: 9832: 9831: 9829: 9828: 9823: 9818: 9813: 9807: 9805: 9801: 9800: 9798: 9797: 9792: 9787: 9781: 9779: 9772: 9771: 9769: 9768: 9763: 9758: 9753: 9748: 9743: 9738: 9733: 9727: 9725: 9718: 9717: 9715: 9714: 9709: 9704: 9703: 9702: 9692: 9687: 9686: 9685: 9675: 9670: 9665: 9660: 9654: 9652: 9649:Gay literature 9642: 9638: 9637: 9635: 9634: 9629: 9624: 9619: 9614: 9609: 9604: 9599: 9593: 9591: 9587: 9586: 9584: 9583: 9578: 9573: 9568: 9566:Film festivals 9563: 9557: 9555: 9551: 9550: 9548: 9547: 9542: 9537: 9532: 9527: 9522: 9517: 9511: 9509: 9505: 9504: 9499: 9496: 9495: 9487: 9486: 9479: 9472: 9464: 9458: 9457: 9443: 9442:External links 9440: 9439: 9438: 9437: 9436: 9426:on 9 July 2009 9411: 9378: 9372: 9359: 9345: 9329: 9312: 9306: 9293: 9287: 9274: 9268: 9255: 9249: 9236: 9218: 9212: 9197: 9191: 9178: 9172: 9159: 9153: 9137: 9131: 9118: 9112: 9099: 9093: 9080: 9074: 9061: 9055: 9042: 9036: 9030:. SUNY Press. 9023: 9021:on 9 Sep 2019. 9006: 9000: 8987: 8981: 8962: 8959: 8956: 8955: 8943: 8931: 8919: 8907: 8895: 8883: 8871: 8859: 8847: 8835: 8794: 8782: 8770: 8758: 8746: 8734: 8722: 8710: 8698: 8686: 8674: 8662: 8655: 8635: 8592: 8552: 8550:. 1970. (p115) 8539: 8506: 8482: 8470: 8453: 8449:Downing (1989) 8441: 8425: 8404: 8380: 8363: 8348: 8333: 8326: 8308: 8301: 8283: 8262: 8243: 8226: 8219: 8201: 8182: 8175:Deipnosophists 8160: 8142: 8133:Philostratus, 8126: 8110: 8095: 8088: 8070: 8052: 8041: 8030: 8019: 8014:De Astronomica 8004: 7997: 7975: 7962: 7943: 7936:Deipnosophists 7919: 7900: 7884: 7877: 7851: 7834: 7817: 7804: 7788: 7770: 7758: 7747: 7729: 7705: 7698: 7671: 7652: 7644:De Astronomica 7634: 7625: 7607: 7590: 7581: 7563: 7547: 7535: 7519: 7507: 7495: 7480: 7465: 7453: 7404: 7397: 7377: 7365: 7350: 7346:Cherici (1995) 7338: 7334:Cherici (1995) 7326: 7322:Cherici (1995) 7314: 7302: 7290: 7278: 7269: 7254: 7239: 7227: 7189:Boswell (1994) 7181: 7172: 7163: 7151: 7139: 7127: 7115: 7103: 7091: 7079: 7059: 7052: 7029: 7003: 6976: 6941: 6933: 6913: 6901: 6892: 6866: 6840: 6833: 6815: 6806: 6796: 6776: 6765: 6745: 6730: 6724:, p. 99; 6714: 6702: 6690: 6678: 6666: 6647: 6632: 6622: 6602: 6590: 6586:Cabezón (1992) 6578: 6563: 6547: 6524: 6512: 6505: 6487: 6475: 6452: 6418: 6412:978-4831871367 6411: 6393: 6370: 6344: 6321:Yoshida, Yui. 6308: 6302:978-4065124611 6301: 6283: 6260: 6237: 6231:978-4831871299 6230: 6209: 6197: 6190: 6172: 6165: 6147: 6126: 6108: 6102:978-4093730105 6101: 6083: 6077:978-4120057540 6076: 6058: 6052:978-4000233828 6051: 6033: 6027:978-4096270059 6026: 6008: 5988:978-4047030817 5987: 5969: 5942: 5927: 5921:978-4120057540 5920: 5902: 5895: 5877: 5870: 5852: 5829: 5810: 5804:978-4827310122 5803: 5785: 5770:水野, 佑 (1955). 5762: 5755: 5737: 5724:古事記全註釈 6 中巻篇下 5714: 5708:978-4003000113 5707: 5689: 5683:978-4000700016 5682: 5664: 5649: 5628: 5610: 5603: 5593:Japanese Tales 5578: 5566: 5554: 5542: 5535: 5517: 5510: 5492: 5477: 5442: 5434: 5428:]. 华夏出版社. 5390: 5375: 5359: 5337: 5330: 5308: 5293: 5278: 5257: 5236: 5215: 5179: 5154: 5151:on 2012-04-24. 5132: 5095: 5054: 5004:(in Spanish). 4982: 4940: 4928: 4916: 4904: 4892: 4880: 4868: 4856: 4849: 4830: 4815: 4803: 4791: 4779: 4777:, p. 79, "Awo" 4767: 4765:, p. 47, "Aku" 4755: 4743: 4731: 4719: 4707: 4688: 4677: 4658: 4643: 4628: 4626:, Introduction 4616: 4604: 4589: 4579: 4559: 4542: 4523: 4511: 4494: 4490:Cabezón (1992) 4478: 4477: 4475: 4472: 4470: 4467: 4464: 4463: 4453:(Phoenician), 4439: 4437:, p. 326) 4408: 4407: 4405: 4402: 4400: 4399: 4394: 4389: 4384: 4382:Queer theology 4379: 4373: 4372: 4371: 4357: 4341: 4338: 4206: 4203: 4084:, such as the 4071: 4068: 4035: 4032: 4030: 4027: 4000:Gudmundar Saga 3920: 3917: 3841:Hermaphroditus 3819: 3818: 3809: 3800: 3794:Zeus (Artemis) 3791: 3782: 3773: 3764: 3755: 3746: 3737: 3728: 3719: 3710: 3701: 3692: 3683: 3674: 3665: 3656: 3647: 3638: 3633: 3624: 3619: 3610: 3601: 3592: 3583: 3574: 3565: 3556: 3551: 3542: 3533: 3524: 3515: 3506: 3497: 3488: 3483: 3478: 3473: 3468: 3459: 3450: 3441: 3432: 3423: 3414: 3405: 3400: 3391: 3382: 3373: 3364: 3359: 3350: 3341: 3332: 3323: 3314: 3305: 3296: 3287: 3278: 3269: 3260: 3251: 3242: 3233: 3224: 3215: 3210: 3204: 3192:Main article: 3189: 3186: 3149:Lancelot-Grail 3041: 3038: 3036: 3033: 3017:Zoroastrianism 3007: 3006:Zoroastrianism 3004: 3000:ancient Greece 2883: 2880: 2814: 2811: 2717: 2714: 2689:adelphopoiesis 2674:same-sex union 2638:Greek language 2600: 2597: 2595: 2592: 2529: 2526: 2498:hermaphroditic 2476: 2465:Main article: 2460:Ardhanarisvara 2451: 2448: 2440:Avalokiteśvara 2386: 2383: 2381: 2378: 2271: 2268: 2231: 2228: 2150:cross-dressing 2138:Westernization 1948:Nichiiki Hongi 1897:Nichiiki Hongi 1861:Tenchi Kanjōki 1772:cross-dressing 1690: 1687: 1675: 1620:Takeo Kaneseki 1597: 1594: 1582: 1475: 1472: 1425:, Heishin Kikō 1417:Tōkō Nichiroku 1400:Sengoku period 1346:in Japan. The 1328:Keiranshūyōshū 1291:Shinkoku Shisō 1286: 1283: 1195: 1192: 1188:Takizawa Bakin 1087: 1084: 1080:medieval Japan 1041: 1038: 1025:Lord Long Yang 963:homosexual men 957:is a deity in 951:Daoist schools 861:Main article: 858: 855: 853: 850: 814: 811: 784:Maman Brigitte 726: 723: 659: 656: 624: 621: 548: 547:Maya and Aztec 545: 543: 540: 527: 524: 487:The celestial 478: 475: 428: 425: 423: 420: 392:Aztec religion 302: 300: 297: 284:gender studies 221: 220: 218: 217: 210: 203: 195: 192: 191: 188: 187: 182: 177: 172: 167: 165:Male pregnancy 161: 158: 157: 154: 153: 150: 149: 144: 139: 134: 129: 123: 120: 119: 116: 115: 112: 111: 106: 105: 104: 103: 102: 92: 87: 86: 85: 70: 69: 68: 57: 54: 53: 50: 49: 41: 40: 34: 33: 9: 6: 4: 3: 2: 10419: 10408: 10405: 10403: 10400: 10398: 10395: 10394: 10392: 10377: 10369: 10367: 10357: 10356: 10353: 10343: 10340: 10338: 10335: 10333: 10330: 10328: 10325: 10323: 10320: 10318: 10315: 10314: 10312: 10308: 10302: 10299: 10297: 10294: 10293: 10291: 10287: 10281: 10278: 10276: 10273: 10269: 10266: 10264: 10261: 10259: 10256: 10255: 10254: 10251: 10250: 10248: 10244: 10238: 10235: 10233: 10230: 10228: 10225: 10223: 10220: 10219: 10217: 10213: 10201: 10198: 10196: 10193: 10191: 10188: 10186: 10183: 10181: 10178: 10177: 10175: 10173: 10170: 10168: 10165: 10164: 10161: 10155: 10152: 10148: 10145: 10143: 10140: 10138: 10135: 10133: 10130: 10129: 10128: 10125: 10123: 10120: 10118: 10115: 10113: 10110: 10108: 10105: 10104: 10102: 10098: 10095: 10089: 10079: 10076: 10074: 10071: 10069: 10066: 10062: 10059: 10058: 10057: 10054: 10052: 10049: 10045: 10042: 10041: 10040: 10037: 10033: 10030: 10029: 10028: 10025: 10023: 10020: 10018: 10015: 10014: 10012: 10008: 10000: 9997: 9995: 9992: 9991: 9990: 9987: 9985: 9982: 9980: 9977: 9975: 9972: 9966: 9963: 9962: 9960: 9956: 9953: 9951: 9948: 9947: 9945: 9941: 9938: 9936: 9933: 9932: 9930: 9928: 9925: 9923: 9920: 9919: 9918: 9915: 9913: 9910: 9908: 9905: 9904: 9902: 9898: 9895: 9891: 9885: 9882: 9880: 9877: 9875: 9872: 9868: 9865: 9864: 9863: 9860: 9858: 9855: 9853: 9850: 9848: 9845: 9843: 9842:Homoeroticism 9840: 9839: 9837: 9833: 9827: 9824: 9822: 9819: 9817: 9814: 9812: 9809: 9808: 9806: 9802: 9796: 9793: 9791: 9788: 9786: 9783: 9782: 9780: 9777: 9773: 9767: 9764: 9762: 9759: 9757: 9754: 9752: 9749: 9747: 9744: 9742: 9739: 9737: 9734: 9732: 9729: 9728: 9726: 9723: 9719: 9713: 9710: 9708: 9705: 9701: 9698: 9697: 9696: 9693: 9691: 9688: 9684: 9681: 9680: 9679: 9678:Slash fiction 9676: 9674: 9671: 9669: 9666: 9664: 9661: 9659: 9656: 9655: 9653: 9650: 9646: 9643: 9639: 9633: 9630: 9628: 9625: 9623: 9620: 9618: 9615: 9613: 9610: 9608: 9605: 9603: 9600: 9598: 9595: 9594: 9592: 9588: 9582: 9579: 9577: 9574: 9572: 9569: 9567: 9564: 9562: 9559: 9558: 9556: 9552: 9546: 9543: 9541: 9538: 9536: 9533: 9531: 9528: 9526: 9523: 9521: 9518: 9516: 9513: 9512: 9510: 9506: 9502: 9501:LGBTQ writers 9497: 9492: 9485: 9480: 9478: 9473: 9471: 9466: 9465: 9462: 9455: 9450: 9446: 9445: 9425: 9421: 9417: 9412: 9400: 9396: 9392: 9387: 9386: 9383: 9379: 9375: 9369: 9365: 9360: 9356: 9352: 9348: 9346:0-8248-2102-5 9342: 9338: 9334: 9330: 9326: 9322: 9318: 9313: 9309: 9303: 9299: 9294: 9290: 9284: 9281:. NYU Press. 9280: 9275: 9271: 9265: 9262:. Routledge. 9261: 9256: 9252: 9246: 9242: 9237: 9233: 9229: 9228: 9223: 9222:Kerenyi, Karl 9219: 9215: 9209: 9205: 9204: 9198: 9194: 9188: 9184: 9179: 9175: 9169: 9166:. Continuum. 9165: 9160: 9156: 9150: 9146: 9142: 9138: 9134: 9128: 9124: 9119: 9115: 9109: 9105: 9100: 9096: 9090: 9086: 9081: 9077: 9075:0-304-70423-7 9071: 9067: 9062: 9058: 9052: 9048: 9043: 9039: 9033: 9029: 9024: 9020: 9016: 9012: 9007: 9003: 9001:9780226067100 8997: 8993: 8988: 8984: 8982:0-679-43228-0 8978: 8973: 8972: 8965: 8964: 8952: 8947: 8940: 8935: 8928: 8923: 8916: 8911: 8904: 8899: 8892: 8887: 8880: 8875: 8868: 8863: 8856: 8851: 8844: 8839: 8831: 8827: 8823: 8819: 8815: 8811: 8806: 8798: 8791: 8786: 8779: 8774: 8767: 8762: 8755: 8750: 8743: 8738: 8731: 8726: 8719: 8714: 8707: 8702: 8696:, p. 388 8695: 8694:Róheim (1969) 8690: 8683: 8678: 8671: 8666: 8658: 8656:0-226-30627-5 8652: 8648: 8647: 8639: 8631: 8627: 8623: 8619: 8615: 8611: 8607: 8603: 8596: 8582:on 2019-07-02 8578: 8574: 8570: 8563: 8556: 8549: 8543: 8536: 8532: 8528: 8526: 8520: 8516: 8510: 8496: 8495:www.theoi.com 8492: 8486: 8479: 8474: 8467: 8463: 8457: 8451:, p. 198 8450: 8445: 8438: 8434: 8429: 8423: 8419: 8418: 8413: 8408: 8394: 8393:www.theoi.com 8390: 8384: 8377: 8372: 8370: 8368: 8361: 8357: 8352: 8346: 8342: 8337: 8329: 8327:9780823228928 8323: 8319: 8312: 8304: 8302:9780198150619 8298: 8294: 8287: 8280: 8277: 8276: 8271: 8266: 8259: 8257: 8252: 8247: 8241: 8240: 8235: 8230: 8222: 8220:9780739122426 8216: 8212: 8205: 8198: 8197:Metamorphoses 8194: 8189: 8187: 8180: 8176: 8172: 8167: 8165: 8158: 8154: 8149: 8147: 8139: 8137: 8130: 8123: 8121: 8114: 8108: 8102: 8100: 8091: 8089:9780192804761 8085: 8081: 8074: 8067: 8066: 8061: 8056: 8050: 8045: 8039: 8034: 8028: 8023: 8016: 8015: 8008: 8000: 7998:9780191083112 7994: 7990: 7986: 7979: 7972: 7966: 7959: 7954: 7952: 7950: 7948: 7941: 7937: 7933: 7928: 7926: 7924: 7916: 7912: 7907: 7905: 7897: 7896:Metamorphoses 7893: 7888: 7880: 7878:9780415093125 7874: 7870: 7865: 7864: 7855: 7848: 7843: 7841: 7839: 7832: 7829: 7824: 7822: 7814: 7808: 7801: 7800:Metamorphoses 7797: 7792: 7786:, 2, 367 sqq. 7785: 7784: 7783:Metamorphoses 7779: 7774: 7767: 7762: 7756: 7751: 7744: 7743: 7742:Metamorphoses 7738: 7733: 7727: 7724: 7723: 7718: 7714: 7709: 7701: 7699:9780710307026 7695: 7691: 7687: 7686: 7678: 7676: 7668: 7666: 7661: 7656: 7649: 7646: 7645: 7638: 7629: 7622: 7621: 7616: 7611: 7604: 7599: 7597: 7595: 7585: 7578: 7577: 7576:Metamorphoses 7572: 7567: 7560: 7556: 7551: 7544: 7539: 7532: 7528: 7523: 7516: 7511: 7504: 7499: 7492: 7491: 7484: 7477: 7472: 7470: 7462: 7457: 7449: 7445: 7441: 7437: 7433: 7429: 7425: 7421: 7416: 7408: 7400: 7398:9780874130249 7394: 7390: 7389: 7381: 7374: 7369: 7362: 7357: 7355: 7347: 7342: 7335: 7330: 7323: 7318: 7311: 7306: 7299: 7294: 7287: 7282: 7273: 7266: 7261: 7259: 7251: 7246: 7244: 7236: 7231: 7223: 7216: 7212: 7205: 7200: 7199: 7190: 7185: 7176: 7167: 7161:, p. 380 7160: 7155: 7148: 7143: 7136: 7131: 7124: 7119: 7112: 7107: 7100: 7095: 7088: 7083: 7075: 7074: 7069: 7063: 7055: 7049: 7045: 7044: 7039: 7033: 7017: 7013: 7007: 6999: 6995: 6991: 6987: 6980: 6964: 6960: 6959: 6954: 6948: 6946: 6936: 6934:0-226-41041-2 6930: 6926: 6925: 6917: 6908: 6906: 6896: 6881: 6877: 6870: 6855: 6851: 6844: 6836: 6834:9788400076184 6830: 6826: 6819: 6810: 6803: 6799: 6793: 6789: 6788: 6780: 6773: 6768: 6762: 6758: 6757: 6749: 6743: 6739: 6734: 6727: 6723: 6718: 6712: 6706: 6699: 6694: 6687: 6682: 6675: 6670: 6662: 6658: 6651: 6644: 6639: 6637: 6629: 6625: 6623:9780821404713 6619: 6615: 6614: 6606: 6599: 6594: 6587: 6582: 6575: 6570: 6568: 6561: 6557: 6551: 6544:(4): 145―161. 6543: 6539: 6535: 6528: 6521: 6516: 6508: 6502: 6498: 6491: 6484: 6479: 6471: 6467: 6463: 6456: 6448: 6444: 6440: 6436: 6429: 6427: 6425: 6423: 6414: 6408: 6404: 6397: 6389: 6385: 6381: 6374: 6366: 6362: 6358: 6351: 6349: 6340: 6336: 6332: 6328: 6324: 6317: 6315: 6313: 6304: 6298: 6294: 6293:変成譜：中世神仏習合の世界 6287: 6279: 6275: 6271: 6264: 6257:. Kyoto: 燈影舎. 6256: 6252: 6248: 6241: 6233: 6227: 6223: 6216: 6214: 6206: 6201: 6193: 6191:4-7917-5403-4 6187: 6183: 6176: 6168: 6162: 6158: 6151: 6143: 6137: 6129: 6123: 6119: 6112: 6104: 6098: 6094: 6087: 6079: 6073: 6069: 6062: 6054: 6048: 6044: 6037: 6029: 6023: 6019: 6012: 6004: 5998: 5990: 5984: 5980: 5973: 5965: 5961: 5957: 5953: 5946: 5938: 5937:古代研究第一部民俗学篇 5931: 5923: 5917: 5913: 5906: 5898: 5892: 5888: 5881: 5873: 5867: 5863: 5856: 5848: 5844: 5840: 5833: 5825: 5821: 5814: 5806: 5800: 5796: 5789: 5781: 5777: 5773: 5766: 5758: 5756:9784480089137 5752: 5748: 5741: 5733: 5729: 5725: 5718: 5710: 5704: 5700: 5693: 5685: 5679: 5675: 5668: 5660: 5653: 5645: 5639: 5631: 5629:9784000256759 5625: 5621: 5614: 5606: 5600: 5595: 5594: 5588: 5587:Tyler, Royall 5582: 5575: 5570: 5563: 5562:Smyers (1999) 5558: 5551: 5546: 5538: 5536:0-520-20909-5 5532: 5528: 5521: 5513: 5511:9780520078697 5507: 5503: 5496: 5490: 5487: 5486:Taipei Times, 5481: 5473: 5469: 5465: 5461: 5457: 5453: 5446: 5437: 5435:7-5080-0112-5 5431: 5427: 5415: 5408: 5404: 5401:[Supreme 5394: 5387: 5382: 5380: 5372: 5368: 5363: 5347: 5341: 5333: 5331:0-415-00228-1 5327: 5322: 5321: 5312: 5305: 5300: 5298: 5290:. 2010-01-07. 5289: 5282: 5267: 5261: 5246: 5240: 5225: 5219: 5211: 5205: 5190: 5183: 5168: 5164: 5158: 5150: 5146: 5142: 5136: 5120: 5116: 5115:San Francisco 5112: 5111: 5106: 5099: 5083: 5079: 5075: 5071: 5070: 5065: 5058: 5050: 5044: 5029: 5025: 5020: 5015: 5011: 5007: 5003: 4996: 4989: 4987: 4970: 4966: 4962: 4961:New York City 4958: 4954: 4947: 4945: 4937: 4932: 4925: 4920: 4913: 4908: 4901: 4896: 4889: 4884: 4877: 4872: 4865: 4860: 4852: 4850:9780816518869 4846: 4842: 4841: 4834: 4826: 4819: 4812: 4807: 4800: 4795: 4788: 4783: 4776: 4771: 4764: 4759: 4752: 4747: 4740: 4735: 4728: 4723: 4716: 4711: 4703: 4699: 4692: 4686: 4681: 4675:, p. 423 4674: 4669: 4667: 4665: 4663: 4656:, p. 422 4655: 4650: 4648: 4640: 4635: 4633: 4625: 4620: 4613: 4608: 4601: 4596: 4594: 4586: 4582: 4576: 4572: 4571: 4563: 4556: 4551: 4549: 4547: 4539: 4534: 4532: 4530: 4528: 4520: 4515: 4508: 4503: 4501: 4499: 4491: 4486: 4484: 4479: 4460: 4456: 4452: 4446: 4444: 4436: 4432: 4428: 4424: 4418: 4416: 4414: 4409: 4398: 4395: 4393: 4390: 4388: 4385: 4383: 4380: 4378: 4375: 4374: 4369: 4358: 4355: 4344: 4337: 4336: 4334: 4331: 4330:Waikiki Beach 4327: 4323: 4319: 4318: 4312: 4310: 4306: 4302: 4298: 4293: 4291: 4287: 4283: 4279: 4275: 4271: 4267: 4263: 4259: 4255: 4251: 4250:Papahānaumoku 4246: 4244: 4240: 4236: 4232: 4228: 4224: 4220: 4216: 4211: 4202: 4200: 4199:sister-in-law 4196: 4192: 4188: 4184: 4179: 4177: 4173: 4169: 4165: 4161: 4160:Mahatala-Jata 4157: 4153: 4148: 4146: 4142: 4138: 4134: 4130: 4125: 4123: 4119: 4115: 4111: 4107: 4103: 4099: 4095: 4091: 4087: 4083: 4077: 4067: 4065: 4060: 4057: 4053: 4049: 4045: 4041: 4025: 4023: 4021: 4015: 4013: 4007: 4003: 4001: 3993: 3990: 3988: 3983: 3981: 3977: 3973: 3970: 3966: 3962: 3958: 3953: 3950: 3949: 3948:Gesta Danorum 3943: 3939: 3935: 3931: 3926: 3916: 3914: 3910: 3906: 3902: 3899: 3898:Roman emperor 3895: 3891: 3876: 3872: 3870: 3866: 3862: 3861: 3860:Metamorphoses 3856: 3852: 3848: 3844: 3842: 3838: 3834: 3830: 3826: 3817: 3813: 3810: 3808: 3804: 3801: 3799: 3795: 3792: 3790: 3786: 3783: 3781: 3777: 3774: 3772: 3768: 3765: 3763: 3759: 3756: 3754: 3750: 3747: 3745: 3741: 3738: 3736: 3732: 3729: 3727: 3723: 3720: 3718: 3714: 3711: 3709: 3705: 3702: 3700: 3696: 3693: 3691: 3687: 3684: 3682: 3678: 3675: 3673: 3669: 3666: 3664: 3660: 3657: 3655: 3651: 3648: 3646: 3642: 3639: 3637: 3634: 3632: 3628: 3625: 3623: 3620: 3618: 3614: 3611: 3609: 3605: 3602: 3600: 3596: 3593: 3591: 3587: 3584: 3582: 3578: 3575: 3573: 3569: 3566: 3564: 3560: 3557: 3555: 3552: 3550: 3546: 3543: 3541: 3537: 3534: 3532: 3528: 3525: 3523: 3519: 3516: 3514: 3510: 3507: 3505: 3501: 3498: 3496: 3492: 3489: 3487: 3484: 3482: 3479: 3477: 3474: 3472: 3469: 3467: 3463: 3460: 3458: 3454: 3451: 3449: 3445: 3442: 3440: 3436: 3433: 3431: 3427: 3424: 3422: 3418: 3415: 3413: 3409: 3406: 3404: 3401: 3399: 3395: 3392: 3390: 3386: 3383: 3381: 3377: 3374: 3372: 3368: 3365: 3363: 3360: 3358: 3354: 3351: 3349: 3345: 3342: 3340: 3336: 3333: 3331: 3327: 3324: 3322: 3318: 3315: 3313: 3309: 3306: 3304: 3300: 3297: 3295: 3291: 3288: 3286: 3282: 3279: 3277: 3273: 3270: 3268: 3264: 3261: 3259: 3255: 3252: 3250: 3246: 3243: 3241: 3237: 3234: 3232: 3228: 3225: 3223: 3219: 3216: 3214: 3211: 3209: 3206: 3205: 3203: 3200: 3195: 3185: 3183: 3179: 3175: 3171: 3170:homosociality 3167: 3166: 3162: 3157: 3155: 3151: 3150: 3145: 3141: 3137: 3133: 3128: 3126: 3122: 3118: 3114: 3110: 3106: 3102: 3098: 3094: 3090: 3086: 3082: 3078: 3074: 3070: 3069: 3063: 3060: 3056: 3052: 3048: 3046: 3032: 3030: 3026: 3022: 3018: 3013: 3003: 3001: 2997: 2993: 2992: 2987: 2983: 2978: 2976: 2972: 2971: 2966: 2961: 2957: 2952: 2949: 2948: 2942: 2940: 2936: 2932: 2928: 2924: 2920: 2919:Eridu Genesis 2915: 2913: 2909: 2905: 2901: 2897: 2893: 2889: 2879: 2877: 2873: 2869: 2865: 2861: 2856: 2854: 2850: 2846: 2842: 2838: 2835:The story of 2832: 2828: 2819: 2810: 2808: 2804: 2799: 2797: 2793: 2789: 2785: 2781: 2777: 2773: 2769: 2764: 2762: 2756: 2754: 2750: 2749: 2744: 2740: 2736: 2732: 2728: 2723: 2713: 2711: 2707: 2703: 2699: 2697: 2692: 2690: 2686: 2681: 2679: 2675: 2671: 2665: 2659: 2647: 2643: 2639: 2635: 2629: 2621: 2616: 2609: 2605: 2591: 2589: 2585: 2581: 2577: 2572: 2569: 2565: 2561: 2556: 2553: 2552:hermaphrodite 2549: 2543: 2539: 2535: 2525: 2522: 2519: 2514: 2510: 2508: 2507:reincarnation 2503: 2499: 2495: 2491: 2486: 2480: 2474: 2468: 2461: 2456: 2447: 2445: 2441: 2437: 2433: 2428: 2426: 2422: 2417: 2415: 2411: 2406: 2402: 2398: 2397:Thai Buddhism 2392: 2377: 2375: 2371: 2367: 2363: 2353: 2347: 2342: 2338: 2337:Emperor Chūai 2334: 2333:Empress Jingū 2330: 2329: 2325:According to 2323: 2321: 2317: 2314: 2308: 2303: 2302: 2291: 2281: 2277: 2267: 2265: 2255: 2251: 2250:Emperor Jimmu 2247: 2241: 2236: 2227: 2219: 2215: 2214:Sayo Kitamura 2211: 2207: 2206:Emperor Jimmu 2203: 2199: 2195: 2191: 2185: 2180: 2170: 2166: 2162: 2158: 2153: 2151: 2147: 2143: 2139: 2135: 2119: 2115: 2109: 2104: 2100: 2097:to the early 2096: 2092: 2088: 2084: 2080: 2076: 2072: 2071:Emperor Meiji 2068: 2063: 2059: 2054: 2050: 2040: 2037:wrote in his 2034: 2029: 2025: 2020: 2016: 2011: 2007: 2001: 1996: 1990: 1985: 1981: 1977: 1973: 1963: 1953: 1949: 1944: 1934: 1930: 1920: 1916: 1912: 1908: 1898: 1892: 1887: 1883: 1877: 1872: 1862: 1858: 1854: 1850: 1840: 1836: 1831: 1829: 1823: 1818: 1812: 1807: 1806: 1799: 1794: 1788: 1783: 1782: 1777: 1773: 1769: 1765: 1761: 1757: 1752: 1750: 1746: 1741: 1737: 1733: 1729: 1725: 1721: 1719: 1715: 1712:ascending to 1711: 1707: 1702: 1699: 1695: 1682: 1681: 1674: 1672: 1660: 1656: 1651: 1650:Shōichi Inoue 1647: 1643: 1637: 1632: 1626: 1621: 1617: 1616: 1611: 1610:Kushinadahime 1607: 1603: 1589: 1588: 1581: 1578: 1571: 1568: 1561: 1558: 1551: 1549: 1545: 1540: 1533: 1532: 1528: 1520: 1518: 1514: 1513: 1508: 1504: 1498: 1493: 1489: 1485: 1481: 1480:Empress Jingū 1474:Empress Jingū 1471: 1469: 1465: 1464:Atsuta Shrine 1453: 1448: 1447: 1446:Ishō Nihonden 1440: 1435: 1426: 1418: 1409: 1405: 1404:Hayashi Razan 1401: 1395: 1390: 1384: 1379: 1369: 1368:Atsuta Shrine 1359: 1355: 1351: 1350: 1345: 1344:Atsuta Shrine 1329: 1325: 1321: 1320:Mount Penglai 1317: 1313: 1309: 1308: 1303: 1297: 1292: 1289:As a part of 1282: 1280: 1279: 1274: 1273: 1268: 1264: 1258: 1253: 1247: 1242: 1238: 1232: 1227: 1223: 1219: 1215: 1211: 1207: 1206: 1201: 1200:Yamato Takeru 1194:Yamato Takeru 1191: 1189: 1185: 1184: 1173: 1163: 1159: 1158:Empress Jingū 1153: 1148: 1142: 1137: 1136:Kumaso Takeru 1133: 1129: 1128:Emperor Keikō 1125: 1124:Yamato Takeru 1115: 1111: 1105: 1100: 1097:according to 1093: 1083: 1081: 1077: 1073: 1069: 1065: 1060: 1058: 1054: 1051:(traditional 1050: 1046: 1037: 1035: 1030: 1026: 1022: 1018: 1014: 1010: 1005: 1003: 999: 988: 986: 982: 978: 974: 973: 968: 964: 960: 956: 952: 947: 945: 941: 937: 936:Xiaomingxiong 932: 930: 926: 922: 918: 914: 909: 905: 900: 898: 894: 890: 886: 881: 874: 869: 864: 849: 847: 843: 839: 835: 831: 827: 823: 819: 810: 808: 805:Another lwa, 803: 799: 797: 793: 789: 785: 781: 777: 773: 769: 765: 760: 758: 754: 753:Haitian Vodou 750: 744: 740: 731: 722: 719: 717: 713: 708: 704: 700: 697: 692: 690: 686: 682: 678: 674: 670: 665: 655: 651: 649: 645: 641: 637: 630: 620: 618: 614: 610: 608: 604: 603: 598: 594: 593: 587: 585: 581: 577: 573: 569: 564: 561: 560:homoeroticism 557: 554: 539: 537: 533: 523: 520: 515: 513: 509: 504: 502: 498: 494: 490: 489:creator deity 484: 474: 472: 469:, god of the 468: 464: 458: 456: 451: 449: 445: 440: 438: 434: 419: 417: 412: 407: 405: 401: 397: 393: 387: 383: 380: 376: 372: 368: 364: 360: 356: 352: 348: 343: 341: 336: 332: 328: 327:psychological 324: 318: 316: 312: 306: 296: 294: 289: 285: 280: 278: 274: 273:homosexuality 270: 266: 262: 258: 254: 250: 246: 243:affection or 242: 238: 235: 231: 227: 216: 211: 209: 204: 202: 197: 196: 194: 193: 186: 183: 181: 180:Woman warrior 178: 176: 173: 171: 168: 166: 163: 162: 156: 155: 148: 145: 143: 140: 138: 135: 133: 130: 128: 125: 124: 118: 117: 110: 107: 101: 98: 97: 96: 93: 91: 88: 84: 81: 80: 79: 76: 75: 74: 71: 67: 64: 63: 62: 59: 58: 52: 51: 47: 43: 42: 39: 36: 35: 31: 30: 27: 19: 10263:by storyline 10215:Animation on 10061:in animation 10044:in animation 10032:in animation 9965:2020–present 9856: 9835:LGBTQ themes 9751:Pulp fiction 9690:Teen fiction 9673:Pulp fiction 9428:. Retrieved 9424:the original 9419: 9403:. Retrieved 9399:the original 9394: 9363: 9336: 9316: 9297: 9278: 9259: 9240: 9226: 9202: 9185:. ABC-CLIO. 9182: 9163: 9144: 9122: 9103: 9084: 9065: 9046: 9027: 9019:the original 9014: 8991: 8970: 8961:Bibliography 8946: 8934: 8922: 8910: 8898: 8886: 8874: 8862: 8850: 8838: 8816:(4): 21–54. 8813: 8809: 8797: 8785: 8773: 8761: 8749: 8737: 8725: 8713: 8701: 8689: 8677: 8665: 8645: 8638: 8605: 8601: 8595: 8584:. Retrieved 8577:the original 8572: 8568: 8555: 8542: 8534: 8530: 8522: 8518: 8514: 8509: 8498:. Retrieved 8494: 8485: 8473: 8465: 8461: 8456: 8444: 8433:Kerenyi 1951 8428: 8415: 8407: 8396:. 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Retrieved 5169:. 2010-03-03 5166: 5157: 5149:the original 5144: 5135: 5123:. Retrieved 5110:LGBTQ Nation 5108: 5098: 5086:. Retrieved 5067: 5057: 5043:cite journal 5031:. Retrieved 5005: 5001: 4973:. 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However, 1642:Hayao Kawai 1634: [ 1623: [ 1587:Omoro Sōshi 1575:又　物しりは、さだけて 1565:又　月しろは、さだけて 1555:又　とよむ　せだかこが 1544:Kikoe-ōgimi 1512:Omoro Sōshi 1507:Kikoe-ōgimi 1495: [ 1450: [ 1437: [ 1392: [ 1381: [ 1316:Yang Guifei 1294: [ 1278:Nihon Shoki 1255: [ 1244: [ 1229: [ 1150: [ 1139: [ 1110:Sōsei Genri 1102: [ 1072:bodhisattva 1068:Inari Ōkami 1057:folk Shinto 1045:Shinto gods 998:Yonghe City 696:sea goddess 677:Catholicism 580:Maya stelae 512:the planets 508:Akan people 501:Nana Buluku 367:androgynous 265:transgender 230:mythologies 10391:Categories 10091:Television 10068:Non-binary 9683:Omegaverse 9590:By country 8586:2019-07-02 8521:Antinoeion 8500:2018-01-11 8462:Anacharsis 8435:, p. 8398:2022-09-11 8107:Dionysiaca 7915:On Animals 7561:, 3.13.4–5 7068:Wehr, Hans 7038:Wehr, Hans 5896:4061494368 5839:"「倭男具那命」考" 5795:日本古代の氏族と天皇 5772:"倭建命と倭武天皇" 5732:B000J8CRMM 5272:2013-02-09 5251:2013-02-09 5230:2013-02-09 5195:2013-02-09 5173:2013-02-09 5141:"Archives" 4957:Emisférica 4469:References 4309:Pauo-Palae 4286:Hiiakalalo 4282:Hiiakaluna 4129:Big Nambas 4108:, and the 4092:people of 4074:See also: 4064:Labarindja 3987:Brit Solli 3972:Svaðilfari 3923:See also: 3886: 130 3884: – c. 3882: 111 3851:Hyacinthus 3833:Aphroditus 3829:pederastic 3780:Hyacinthus 3771:Cyparissus 3753:Hyacinthus 3735:Cyparissus 3668:Polyphemus 3572:Chrysippus 3462:Hephaestus 3371:Hyacinthus 3348:Hippolytus 3303:Hyacinthus 3285:Cyparissus 3081:Gilfaethwy 3068:Mabinogion 3055:Cúchulainn 3010:See also: 2825:See also: 2720:See also: 2626:See also: 2568:transition 2532:See also: 2471:See also: 2389:See also: 2370:Edo period 2276:Edo period 2179:Henjōnansi 2169:Oomoto-kyō 2146:patriarchy 2095:Edo period 2024:Edo period 1984:Ise Shintō 1943:Aizen Myōō 1478:Regarding 1263:Ise Shrine 1235:supported 1226:Kazuo Higo 1205:Kojiki-den 1198:Regarding 1090:See also: 1034:archetypes 977:Hu Tianbao 955:Tu'er Shen 846:recognized 792:frock coat 776:drag queen 772:Guede Nibo 737:See also: 662:See also: 648:two-spirit 644:gynandrous 629:Two-spirit 627:See also: 613:Xōchipilli 526:Zimbabwean 481:See also: 471:Nile Delta 400:Prometheus 331:archetypal 237:narratives 10142:2016–2019 10137:2010–2015 10093:and radio 10073:Pansexual 10022:Aromantic 9984:Webcomics 9917:Animation 9900:By medium 9857:Mythology 9778:and media 9724:and media 9663:BL dramas 9651:and media 9597:Argentina 9554:Festivals 9355:231775156 8466:Athletics 8378:, 1. 3.3. 8341:Augustine 8270:Euripides 8256:Alexandra 8251:Lycophron 8171:Athenaeus 8060:Licymnius 7932:Athenaeus 7766:Pausanias 7623:, 391-394 7555:Pausanias 7440:0010-0994 6958:glbtq.com 6661:The Hindu 6339:0288-7770 6136:cite book 5997:cite book 5958:: 37–47. 5862:歴史のなかの異性装 5638:cite book 5472:144047410 5371:Shamanism 5078:0734-7456 5069:USA Today 5028:2448-5144 4975:14 August 4474:Citations 4459:Aphrodite 4455:Atargatis 4431:Belet-ili 4423:Ninhursag 4317:Kapaemahu 4274:Kamapuaʻa 4270:Nihooleki 4235:Pauopalae 4054:known as 4044:Australia 4020:einherjar 4012:einherjar 3938:Norse god 3894:favourite 3837:Aphrodite 3807:Euphorion 3762:Pirithous 3695:Polyeidos 3536:Hymenaeus 3531:Hymenaeus 3448:Alcyoneus 3444:Eurybarus 3439:Prosymnus 3417:Deiphobus 3344:Asclepius 3330:Alectryon 3312:Hymenaios 3231:Narcissus 3218:Agamemnon 3154:Guinevere 3113:wild boar 3029:Zoroaster 2982:Gilgamesh 2947:Atrahasis 2908:Babylonia 2900:Phoenicia 2776:Oikoumene 2599:Christian 2594:Abrahamic 2588:Makapatag 2521:activists 2316:Amaterasu 2210:Amaterasu 2099:Meiji era 2067:Meiji era 2049:Amaterasu 1905:) in the 1835:Amaterasu 1802:’s diary 1778:’s diary 1768:Amaterasu 1756:Amaterasu 1724:Amaterasu 1720:nature. 1706:Amaterasu 1694:Amaterasu 1241:Yū Mizuno 1237:Kojikiden 1218:Amaterasu 1053:pederasty 917:Lan Caihe 913:Chou Wang 893:Confucian 673:Candomblé 497:Mawu-Lisa 355:eroticism 269:sexuality 245:sexuality 234:religious 228:occur in 10376:Category 10280:Intersex 10200:intersex 10190:bisexual 10172:Episodes 10100:By genre 10051:Intersex 10027:Bisexual 9816:Intersex 9811:Bisexual 9741:Femslash 9641:By media 9602:Colombia 9430:20 March 9405:20 March 9335:(1999). 9224:(1951). 9143:(1998). 8630:31969693 8622:18771119 8460:Lucian, 8417:Heroides 8120:On Music 8105:Nonnus, 7971:Imagines 7917:, 14. 28 7811:Virgil, 7070:(1980). 7040:(1994). 6969:1 August 6441:: 5–19. 6182:日本人の女神信仰 6118:中世日本の世界像 6043:神話と日本人の心 5699:古事記岩波文庫 5589:(1987). 5204:cite web 5119:Archived 5082:Archived 4969:Archived 4461:(Greek). 4340:See also 4164:hornbill 4158:worship 4094:Sulawesi 4052:Wunambal 3976:Sleipnir 3969:stallion 3890:Bithynia 3875:Antinous 3847:Thamyris 3816:Ganymede 3798:Callisto 3776:Zephyrus 3767:Zephyrus 3749:Thamyris 3744:Ganymede 3740:Tantalus 3731:Silvanus 3722:Sarpedon 3717:Atymnius 3713:Sarpedon 3686:Poseidon 3677:Poseidon 3599:Ganymede 3590:Atymnius 3549:Endymion 3540:Argynnus 3527:Hesperus 3435:Dionysus 3426:Dionysus 3398:Phaethon 3380:Dionysus 3339:Callisto 3267:Branchus 3227:Ameinias 3222:Argynnus 3144:Galehaut 3140:Lancelot 3125:Bleiddwn 3121:Hychddwn 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5352:16 July 5125:16 June 5033:16 June 4451:Astarte 4290:Limaloa 4223:Hiʻiaka 4168:katuali 4133:Vanuatu 4122:Malyari 4118:Bathala 4110:bayogin 4100:of the 4090:Torajan 4088:of the 4050:of the 3944:in his 3905:deified 3901:Hadrian 3869:Caeneus 3758:Theseus 3726:Miletus 3699:Glaucus 3681:Nerites 3672:Silenus 3663:Antheus 3654:Daphnis 3641:Orpheus 3631:Pylades 3627:Orestes 3617:Theseus 3608:Miletus 3581:Olympus 3577:Marsyas 3559:Kalamos 3513:Perseus 3495:Amphion 3457:Nerites 3430:Ampelus 3421:Antheus 3412:Clytius 3335:Artemis 3294:Helenus 3240:Admetus 3130:In the 3077:Gwydion 3021:Ahriman 2939:girsequ 2912:Assyria 2843:in the 2813:Judaism 2784:al-Uzza 2761:Quran 7 2741:in the 2666: 2658:erastaí 2650:ἐρᾰσταί 2642:erastai 2436:Guanyin 2331:, when 2194:Jikōson 2190:shintai 2083:emperor 2079:ohaguro 2075:ohaguro 2047:) that 2022:In the 2010:Uhō Dōj 1980:Izanami 1976:Izanagi 1960:), and 1728:Susanoo 1710:Susanoo 1602:Susanoo 1596:Susanoo 1326:in the 1324:setsuwa 1076:kitsune 967:leveret 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