2374:
2254:
imagining that breath travelling through the entire body, stepping forward with the left foot while throwing the body forward with arms outstretched, visualizing the name rushing out when spoken, ending in an upright stance, with the right forefinger placed upon the lips. According to
Crowley in "Liber O", success in this technique is signaled by physical exhaustion and "though only by the student himself is it perceived, when he hears the name of the God vehemently roared forth, as if by the concourse of ten thousand thunders; and it should appear to him as if that Great Voice proceeded from the Universe, and not from himself."
103:
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2629:
753:
4716:
4484:
4704:
4508:
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5447:
5435:
3312:
3167:
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428:
2714:
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43:
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3136:
138:
4235:, p. 39â42: "The aim of Parson's 'Babalon Working' was first to identify a female partner who would serve as his partner in esoteric sexual rituals; the partner would then become the vessel for the 'magical child' or 'moonchild,' a supernatural offspring that would be the embodiment of ultimate power... According to Parson's account of March 2â3, 1946, Hubbard channeled the voice of Babalon, speaking as the beautiful but terrible lady..."
3824:
2297:
planet, and each sign, perhaps even the
Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that forces as existing in Nature is always impure. But this process, being long and wearisome, is not altogether advisable in actual working. It is usually sufficient to perform a general banishing, and to rely upon the aid of the guardians invoked. "The Banishing Ritual of the Pentagram" is the best to use.
2850:
3346:, was burned. The senior officers sat in a row along the eastern end of the room, while officersâwho were believed to be channels for cosmic forcesâwere positioned at various positions on the floor. The lodge was opened by walking around the room in a circle chanting, with the intent of building a psychic force up as a wall. Next, the cosmic entities would be invoked, with the members believing that these entities would manifest in
2042:
1893:
2826:
2433:â where with "concentrated imagination of oneself in the symbolic shape of any God, one should be able to identify oneself with the idea which represents." A general method involves positioning the body in a position that is typical for a given god, imagining that the image of the god is coinciding with or enveloping the body, accompanied by the practice of "vibration" of the appropriate god-name(s).
3495:, all of which he connected with fear: the fear of incompetence, the fear of the opinion of others, the fear of hurting others, and the fear of insecurity. He insisted that these must be overcome, writing that "The Will must be freed of its fetters. The ruthless examination and destruction of taboos, complexes, frustrations, dislikes, fears and disgusts hostile to the Will is essential to progress."
3005:
1875:(per the scientific method that Aleister Crowley claimed should be applied to the practice of magic) or to ensure that data may propagate beyond the lifetime of the magician. Benefits of this process vary, but usually include future analysis and further education by the individual and/or associates with whom the magician feels comfortable in revealing such intrinsically private information.
3710:
4247:, pp. 135â137: "The ultimate goal of these operations, carried out during February and March 1946, was to give birth to the magical being, or 'moonchild,' described in Crowley's works. Using the powerful energy of IX degree Sex Magick, the rites were intended to open a doorway through which the goddess Babalon herself might appear in human form."
1879:
noted, as being some of the conditions. Let then the record be written with sincerity and care; thus with practice it will be found more and more to approximate to the ideal." Other items he suggests for inclusion include the physical and mental condition of the experimenter, the time and place, and environmental conditions, including the weather.
3354:
between the men and women present. Although sex features in her novels, it is never described in graphic detail. The scholar Andrew
Radford noted that Fortune's "reactionary and highly heteronormative" view of "sacralised sexuality" should be seen as part of a wider tradition among esoteric currents, going back to the ideas of
2517:
participants, including a Priest and
Priestess. This ritual is an enactment of the mystical journey that culminates with the Mystic Marriage and the consumption of a Cake of Light and a goblet of wine (a process termed "communication"). Afterwards, each Communicant declares, "There is no part of me that is not of the gods!"
3940:
states that the book should only be printed with
Crowley's hand-written version included, suggesting that there are mysteries in the "chance shape of the letters and their position to one another" of Crowley's handwriting. Whichever top-left to bottom-right diagonal is read the magickal order of the
3731:
Grant was fascinated by the work of the occultist
Aleister Crowley, having read a number of his books. Eager to meet Crowley, Grant wrote letters to Crowley's publishers, asking that they pass his letters on to Crowley himself. These eventually resulted in the first meeting between the two, in autumn
3337:
Fortune was a ceremonial magician. The magical principles on which her
Fraternity was based were adopted from the late nineteenth century Hermetic Order of the Golden Dawn, with other influences coming from Theosophy and Christian Science. The magical ceremonies performed by Fortune's Fraternity were
2491:
The magician becomes filled with God, fed upon God, intoxicated with God. Little by little his body will become purified by the internal lustration of God; day by day his mortal frame, shedding its earthly elements, will become in very truth the Temple of the Holy Ghost. Day by day matter is replaced
3776:
Grant further wrote that the realm of the Self was known as "the Mauve Zone", and that it could be reached while in a state of deep sleep, where it has the symbolic appearance of a swamp. He also believed that the reality of consciousness, which he deemed the only true reality, was formless and thus
3341:
The
Fraternity's rituals at their Bayswater temple were carried out under a dim light, as Fortune believed that bright light disperses etheric forces. An altar was placed in the centre of a room, with the colours of the altar-cloth and the symbols on the altar varying according to the ceremony being
2296:
in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the
Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper. In more elaborate ceremonies it is usual to banish everything by name. Each element, each
1878:
Crowley was highly insistent upon the importance of this practice. As he writes in Liber E, "It is absolutely necessary that all experiments should be recorded in detail during, or immediately after, their performance ... The more scientific the record is, the better. Yet the emotions should be
1573:
chose the spelling to differentiate his practices and rituals from stage magic (which may be more appropriately termed "illusion") and the term has since been re-popularised by those who have adopted elements of his teachings. Crowley defined Magick as "the science and art of causing change to occur
4223:, pp. 102â103: "Founded in 1888, the Golden Dawn lasted a mere twelve years before it was shattered by personal conflicts. At its height, it probably had no more than a hundred members. Yet its influence on magic and esoteric thought in the English-speaking world would be hard to overestimate."
3759:
Grant promoted what he termed the
Typhonian or Draconian tradition of magic, and wrote that Thelema was only a recent manifestation of this wider tradition. In his books, he portrayed the Typhonian tradition as the world's oldest spiritual tradition, writing that it had ancient roots in Africa. The
3743:
boarding house where Crowley was living. He continued living there with Crowley for several months, dealing with the old man's correspondences and needs. In turn, he was allowed to read from Crowley's extensive library on occult subjects, and performed ceremonial magic workings with him, becoming a
2334:
Crowley recommended symbolically ritual practices, such as bathing and robing before a main ceremony: "The bath signifies the removal of all things extraneous or antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the frame
2320:
Purification is similar in theme to banishing, but is a more rigorous process of preparing the self and her temple for serious spiritual work. Crowley mentions that ancient magicians would purify themselves through arduous programs, such as through special diets, fasting, sexual abstinence, keeping
1982:
The practice of ceremonial magic often requires tools made or consecrated specifically for this use, called magical weapons, which are required for a particular ritual or series of rituals. They may be a symbolic representation of psychological elements of the magician or of metaphysical concepts.
4131:
in Magick, like most of Crowley's conceits, is a means of indicating the kind of magic which he performed. K is the eleventh letter of several alphabets, and eleven is the principal number of magick, because it is the number attributed to the Qliphoth â the underworld of demonic and chaotic forces
3571:
The rituals performed drew largely upon rituals and sex magic described by Crowley. Crowley was in correspondence with Parsons during the course of the Babalon Working, and warned Parsons of his potential overreactions to the magic he was performing, while simultaneously deriding Parsons' work to
3353:
Fortune was particularly concerned with the issue of sex. She believed that this erotic attraction between men and women could be harnessed for use in magic. She urged her followers to be naked under their robes when carrying out magical rituals, for this would increase the creative sexual tension
2397:
The mind must be exalted until it loses consciousness of self. The Magician must be carried forward blindly by a force which, though in him and of him, is by no means that which he in his normal state of consciousness calls I. Just as the poet, the lover, the artist, is carried out of himself in a
2272:
rituals is to eliminate forces that might interfere with a magical operation, and they are often performed at the beginning of an important event or ceremony (although they can be performed for their own sake as well). The area of effect can be a magic circle or a room. The general theory of magic
2253:
is commonly used. This was a basic aspect of magical training for Crowley, who described it in "Liber O." According to that text, vibration involves a physical set of steps, starting in a standing position, breathing in through the nose while imagining the name of the god entering with the breath,
1861:
These words often have no intrinsic meaning in and of themselves. However, when deconstructed, each individual letter may refer to some universal concept found in the system in which the formula appears. Additionally, in grouping certain letters together one is able to display meaningful sequences
1694:
The practice of creating a "body of lightâ in imagination builds on the body-image system, potentially working with alterations across all of its three modalities (perceptual, conceptual, and affective): an idealized body is produced (body-image model), new conceptual structures are attached to it
4172:
one is ...Being thus conscious of the proper course to pursue, the next thing is to understand the conditions necessary to following it out. After that, one must eliminate from oneself every element alien or hostile to success, and develop those parts of oneself which are specially needed to
1874:
A magical record is a journal or other source of documentation containing magical events, experiences, ideas, and any other information that the magician may see fit to add. There can be many purposes for such a record, such as recording evidence to verify the effectiveness of specific procedures
3755:
of occultism, Neo-Vedanta, Hindu tantra, Western sexual magic, Surrealism, ufology and Lovecraftian gnosis". According to Djurdjevic, Grant's writing style is notorious for being opaque with "verbal and conceptual labyrinths". The historian of religion, Manon Hedenborg White, noted that "Grant's
2602:
It is an accepted truism within magic that divination is imperfect. As Crowley writes, "In estimating the ultimate value of a divinatory judgment, one must allow for more than the numerous sources of error inherent in the process itself. The judgment can do no more than the facts presented to it
2381:
Invocation is the bringing in or identifying with a particular deity or spirit. Crowley wrote of two keys to success in this arena: to "inflame thyself in praying" and to "invoke often". For Crowley, the single most important invocation, or any act of magic for that matter, was the invocation of
2357:
The ritual here in question should summarize the situation, and devote the particular arrangement to its purpose by invoking the appropriate forces. Let it be well remembered that each object is bound by the Oaths of its original consecration as such. Thus, if a pantacle has been made sacred to
2486:
originally comes from the Greek word for thanksgiving. However, within magic, it takes on a special meaningâthe transmutation of ordinary things (usually food and drink) into divine sacraments, which are then consumed. The object is to infuse the food and drink with certain properties, usually
1628:
Similar to yoga, learning the Tree of Life is not so much magic as it is a way to map out one's spiritual universe. As such, the adept may use the Tree to determine a destination for astral travel, to choose which gods to invoke for what purposes, et cetera. It also plays an important role in
2329:
The point is to seize every occasion of bringing every available force to bear upon the objective of the assault. It does not matter what the force is (by any standard of judgment) so long as it plays its proper part in securing the success of the general purpose We must constantly examine
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2516:
cutting its own breast to feed its young) and then consuming it with the words, "There is no grace: there is no guilt: This is the Law: Do what thou wilt!" The other ritual, The Gnostic Mass, is a very popular public ritual (although it can be practiced privately) that involves a team of
3389:
stated that Fortune "in many ways anticipated feminist ideas in contemporary Wicca", particularly through her belief that all goddesses were a manifestation of a single Great Goddess. Graf agreed, adding that Fortune's works found "resonance" in the work of the later feminist Wiccan
3403:
In researching ceremonial magic orders and other esoteric groups active in the London area during the 1980s, Luhrmann found that within them, Fortune's novels were treated as "fictionalized ideals" and that they were recommended to newcomers as the best way to understand magic. The
1514:. He defined it as "the Science and Art of causing Change to occur in conformity with Will", including ordinary acts of will as well as ritual magic. Crowley wrote that "it is theoretically possible to cause in any object any change of which that object is capable by nature".
2451:
To "invoke" is to "call in", just as to "evoke" is to "call forth". This is the essential difference between the two branches of Magick. In invocation, the macrocosm floods the consciousness. In evocation, the magician, having become the macrocosm, creates a microcosm. You
3929:. In this text was the injunction found at verse 2:55; "Thou shalt obtain the order & value of the English Alphabet, thou shalt find new symbols to attribute them unto" which was understood by Crowley as referring to an English Qabalah yet to be developed or revealed.
3827:
The mysterious 'grid' page of Liber AL's manuscript. "for in the chance shape of the letters and their position to one another: in these are mysteries that no Beast shall divine. ... Then this line drawn is a key: then this circle squared in its failure is a key also. And
2973:
was popular on both sides of the Atlantic from the 1850s contributed to his success. His magical teachings were free from obvious fanaticisms, even if they remained rather murky; he had nothing to sell, and did not pretend to be the initiate of some ancient or fictitious
4115:, p. 127: "What is a Magical Operation? It may be defined as any event in nature which is brought to pass by will. We must not exclude potato-growing or banking from our definition. Let us take a very simple example of a Magical Act: that of a man blowing his nose."
3772:
of esotericists. He believed that by mastering magic, one masters this illusory universe, gaining personal liberation and recognising that only the Self really exists. Doing so, according to Grant, leads to the discovery of one's true will, the central focus of Thelema.
3760:
religious studies scholar Gordan Djurdjevic noted that Grant's historical claims regarding Typhonian history were "at best highly speculative" and lacked any supporting evidence, however he suggested that Grant may never have intended these claims to be taken literally.
2131:
According to Crowley, there is a single definition of the purpose for ritual magic: to achieve Union with God through "the uniting of the Microcosm with the Macrocosm." Since this process is so arduous, it is also acceptable to use magic to develop the self (i.e. one's
3736:. After several further meetings and an exchange of letters, Grant agreed to work for Crowley as his secretary and personal assistant. Now living in relative poverty, Crowley was unable to pay Grant for his services in money, instead paying him in magical instruction.
1857:
effects. They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing. It is a concise means to communicate very abstract information through the medium of a word or phrase.
8364:
3262:, and his own original contributions. It consists of four parts: Mysticism, Magick (Elementary Theory), Magick in Theory and Practice, and ÎÎÎÎÎÎâthe Law (The Equinox of The Gods). It also includes numerous appendices presenting many rituals and explicatory papers.
1695:(e.g., the doctrine of multiple, separable bodies), while emotional attachments of awe, dignity, and fear responses are cultivated through the performance of astral rituals and protections from "astral dangers" through the simulation of symbols and magical weapons.
3767:
interpretation of the history of religion. Grant's wrote that Indian spiritual traditions like Tantra and Yoga correlate to Western esoteric traditions, and that both stem from a core, ancient source, has parallels in the perennial philosophy promoted by the
3683:
which featured her essays on Thelema and initiation as well as instructional articles for the students of the A.:.A.:., illustrations and essays which help to clarify some of Crowley's thoughts and aid in the understanding of Thelemic principles expressed in
2564:. The underlying theory states that there exists intelligences (either outside of or inside the mind of the diviner) that can offer accurate information within certain limits using a language of symbols. Normally, divination within magic is not the same as
2325:. He goes on to say that purification no longer requires such activity, since the magician can purify the self via willed intention. Specifically, the magician labors to purify the mind and body of all influences which may interfere with the Great Work:
1656:
The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various
4018:
Nema has been one of the most influential occultists of the last quarter century although most occultists have never read her works. What Nema has done is influence those who have been writers and teachers. They, in turn, influenced the rest of us.
4211:, p. 74: "Also in the 1880s, the tradition of ritual magic was revived in London by a group of Masonic adepts, who formed the Order of the Golden Dawn, which would prove an incalculable influence on the whole subsequent history of occultism."
1623:
The Tree of Life has got to be learnt by heart; you must know it backwards, forwards, sideways, and upside down; it must become the automatic background of all your thinking. You must keep on hanging everything that comes your way upon its proper
3796:
among humans and the subsequent differentiation of gender roles. Grant taught that the true secret of sex magic were bodily secretions, the most important of which was a woman's menstrual blood. In this he differed from Crowley, who viewed
2986:. He had a deep impact on the magic of the Hermetic Order of the Golden Dawn and later Aleister Crowley, and it was largely through this impact that LĂŠvi is remembered as one of the key founders of the twentieth century revival of magic.
2469:(see below), which instructs the magician in how to safely summon forth and command 72 infernal spirits. However, it is equally possible to evoke angelic beings, gods, and other intelligences related to planets, elements, and the Zodiac.
3635:
Sekler was a member of O.T.O. Agape Lodge, the only working Lodge of the O.T.O. at the time of Aleister Crowley's death. Seckler was also instrumental in preserving important parts of Crowley's literary heritage, typing parts of his
2568:, which is more interested in predicting future events. Rather, divination tends to be more about discovering information about the nature and condition of things that can help the magician gain insight and to make better decisions.
2179:âwhere "identity is attained by sympathy. It is very difficult for the ordinary man to lose himself completely in the subject of a play or of a novel; but for those who can do so, this method is unquestionably the best." (e.g. many
1865:
A formula's potency is understood and made usable by the magician only through prolonged meditation on its levels of meaning. Once these have been interiorized by the magician, they may then utilize the formula to maximum effect.
1616:. Within the western magical tradition, the Tree is used as a kind of conceptual filing cabinet. Each sephira and path is assigned various ideas, such as gods, cards of the Tarot, astrological planets and signs, elements, etc.
3990:
magic, she developed her own system of magic called "Maat Magick" which has the aim of transforming the human race. In 1979, she co-founded the Horus-Maat Lodge. The Lodge and her ideas have been featured in the writings of
3229:. He also famously spelled magic in the archaic manner, as 'magick', to differentiate "the true science of the Magi from all its counterfeits." He also stated that "The spirits of the Goetia are portions of the human brain."
2464:
Generally, evocation is used for two main purposes: to gather information and to obtain the services or obedience of a spirit or demon. Crowley believed that the most effective form of evocation was found in the grimoire on
2425:âwhere "identity is attained by sympathy. It is very difficult for the ordinary man to lose himself completely in the subject of a play or of a novel; but for those who can do so, this method is unquestionably the best."
2136:) or to create ideal circumstances for the Work (e.g. having access to a place in which to do ritual undisturbed). There are many kinds of magic, but the categories of ritual that are recommended by Crowley include:
1788:) have been believed to have supernatural properties intrinsically. The only contents found in a grimoire would be information on spells, rituals, the preparation of magical tools, and lists of ingredients and their
1459:. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the
1690:' associated with each human being. He stressed that the body of light must be built up though the use of imagination, and that it must then be animated, exercised, and disciplined. According to Asprem (2017):
2145:âthe elimination of unwanted forces. "The Magician must therefore take the utmost care in the matter of purification, firstly, of himself, secondly, of his instruments, thirdly, of the place of working."
3748:(O.T.O.). Crowley saw Grant as a potential leader of O.T.O. in the UK, writing in his diary, "value of Grant. If I die or go to the USA, there must be a trained man to take care of the English O.T.O."
3756:
writings do not lend themselves easily to systematization". She added that he "deliberately employs cryptic or circuitous modes of argumentation", and lacks clear boundaries between fact and fiction.
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by Cath Thompson. The creation, exploration, and continuing research and development of the system up to 2010, by James Lees and members of his group in England, are detailed in her 2018 book,
3679:. Seeking to guide her students to an understanding of the Law of Thelema, especially deeper understanding of oneself and of one's magical will, Sekler published the bi-annual Thelemic journal
2702:, he was nevertheless prepared to accept it as "the highest peak of natural philosophy". Ceremonial magic, on the other hand, which included all sorts of communication with spirits, including
8698:
2406:) discusses three main categories of invocation, although "in the great essentials these three methods are one. In each case the magician identifies himself with the Deity invoked."
3090:
The "Golden Dawn" was the first of three Orders, although all three are often collectively referred to as the "Golden Dawn". The First Order taught esoteric philosophy based on the
2305:
Those who regard this ritual as a mere devise to invoke or banish spirits, are unworthy to possess it. Properly understood, it is the Medicine of Metals and the Stone of the Wise.
2012:
to represent his aspiration, and for consecrating items to his intent. The magician is surrounded by a scourge, dagger, and chain intended to keep his intent pure. An oil lamp,
3854:. In his search for truth, he also studied psychology. Not finding the answers he wanted from science, he turned to the study of astrology, even making a living for a time as a
3809:. He thought that because women have kalas, they have oracular and visionary powers. The magical uses of female genital secretions are a recurring theme in Grant's writings.
3338:
placed into two categories: initiations, in which the candidate was introduced to magical forces, and evocation, in which these forces were manipulated for a given purpose.
1711:
385:
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workings. Although no child was conceived, this did not affect the result of the ritual to that point. Parsons and Cameron, who Parsons now regarded as the Scarlet Woman,
2487:
embodied by various deities, so that the adept takes in those properties upon consumption. Crowley describes the process of the regular practice of eucharistic ritual:
1784:. In many cases, the books themselves are believed to be imbued with magical powers, although in many cultures, other sacred texts that are not grimoires (such as the
2603:
warrant. It is naturally impossible in most cases to make sure that some important factor has not been omitted One must not assume that the oracle is omniscient."
3334:. A prolific writer, she produced a large number of articles and books on her occult ideas and also authored seven novels, several of which expound occult themes.
2807:
944:
1862:
that are considered to be of value to the spiritual system that utilizes them (e.g., spiritual hierarchies, historiographic data, psychological stages, etc.)
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2349:
Consecration is an equally important magical operation. It is essentially the dedication, usually of a ritual instrument or space, to a specific purpose. In
2281:, and adjacent spaces in the astral world. There are many banishing rituals, but most are some variation on two of the most commonâ"The Star Ruby" and the
3751:
Grant drew eclectically on a range of sources in devising his teachings. Although based in Thelema, Grant's Typhonian tradition has been described as "a
2413:âwhere "identity with the God is attained by love and by surrender, by giving up or suppressing all irrelevant (and illusionary) parts of yourself."
2161:âwhere "identity with the God is attained by love and by surrender, by giving up or suppressing all irrelevant (and illusionary) parts of yourself."
2020:. The crown affirms his divinity, the robe symbolizes silence, and the lamen declare his work. The book of conjurations is his magical record, his
3973:(1939-2018) practiced and wrote about magic (magical working, as defined by Aleister Crowley) for over thirty years. In 1974, she claimed to have
2472:
Unlike with invocation, which involves a calling in, evocation involves a calling forth, most commonly into what is called the "triangle of art."
52:
deal primarily with "Ceremonial magic according to Crowley", instead of "Ceremonial magic through the ages and the world," and do not represent a
959:
1604:(sing. "sephira") which are connected by twenty two paths. The sephiroth are represented by the planets and the paths by the characters of the
954:
53:
8308:
8221:
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on which this verse (Ch. III, v. 47) appears (sheet 16 of Chapter III). Also appearing on this page are a diagonal line and a circled cross.
3916:
and, starting in 1981, published additional material about the EQ system over the course of five issues of the journal, extending into 1982.
2167:âwhere "identity is attained by paying special attention to the desired part of yourself: positive, as the first method is negative." (e.g.
5878:
Evans, Dave (2004). "Trafficking with an Onslaught of Compulsive Weirdness: Kenneth Grant and the Magickal Revival". In Dave, Evans (ed.).
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that he and Hubbard had called through the ritual. Soon Parsons began the next stage of the series, an attempt to conceive a child through
616:
8734:
2512:(i.e. the Sun) and infusing a second Cake with the adept's own blood (either real or symbolic, in a gesture reflecting the myth of the
409:
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noted that Fortune was "one of the key links" between early twentieth-century ceremonial magic and the developing Pagan religion of
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1903:
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3330:, an occult organisation that promoted philosophies which she claimed had been taught to her by spiritual entities known as the
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1961:
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as a transmission from the goddess or force called 'Babalon' received by him during the Babalon Working. Parsons wrote that
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The "order & value" constructed by James Lees lays the letters out on the grid superimposed on the page of manuscript of
2082:
1933:
1525:
Crowley saw magic as the essential method for a person to reach true understanding of the self and to act according to one's
719:
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More Cunning Than Folk: An Analysis of Francis Barrett's 'The Magus' as Indicative of a Transitional Period in English Magic
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that have to be conquered before magick can be performed. K has other magical implications: it corresponds to the power or
3900:
Then, in November 1976, Lees constructed the "order & value of the English Alphabet." Following this, Lees founded the
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1940:
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English author and occultist Aleister Crowley (1875â1947) wrote about magical practices and theory, including those of
4148:(vagina), the complement to the wand (or phallus) which is used by the Magician in certain aspects of the Great Work."
3904:
in order to assist others in the pursuit of their own spiritual paths. The first public report of the system known as
3620:(1917â2004), also known as 'Soror Meral', was a ninth degree (IX°) member of the Sovereign Sanctuary of the Gnosis of
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drawn on the ground and inscribed with the names of god, an altar, a wand, cup, sword, and pentacle, to represent his
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When Parsons declared that the first of the series of rituals was complete and successful, he almost immediately met
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has "The partes of ceremoniall Magicke be Geocie, and Theurgie". For Agrippa, ceremonial magic was in opposition to
1460:
1423:
1216:
417:
110:
87:
3476:
founded by the English occultist Aleister Crowley. Together with his first wife, Helen Northrup, Parsons joined the
2982:
cards into his magical system, and as a result the Tarot has been an important part of the paraphernalia of Western
2879:
2492:
by Spirit, the human by the divine; ultimately the change will be complete; God manifest in flesh will be his name.
3428:, stating that while neither were "great literature", they "evoke Paganism better than later more didactic works".
2999:
1565:
1380:
681:
454:
2096:
1947:
8411:
8035:
7123:
164:
3979:
8391:
8252:
7617:
5682:
5562:
3450:
3445:
2875:
2752:. Barrett was enthusiastic about reviving interest in the occult arts, and published a magical textbook called
2067:
1918:
671:
6277:
The Priestess and the Pen: Marion Zimmer Bradley, Dion Fortune and Diana Paxton's Influence on Modern Paganism
3064:, were inspired by the Golden Dawn, which became one of the largest single influences on 20th century Western
8739:
8477:
7654:
7585:
6942:
5660:
3327:
3184:
2078:
1929:
1150:
121:
3944:
Little further material on English Qaballa was published until the appearance of Jake Stratton-Kent's book,
3695:
Seckler served as a master of 418 Lodge of O.T.O. in California from its inception in 1979 until her death.
3541:. The project was based on the ideas of Crowley, and his description of a similar project in his 1917 novel
8292:
7359:
6718:
6658:
1669:
teachings. Other terms used for this body include body of glory, spirit-body, radiant body, luciform body,
1529:, which he saw as the reconciliation "between freewill and destiny." Crowley describes this process in his
1279:
1209:
2599:(a method of making random marks on paper or in earth that results in a combination of sixteen patterns).
7878:
7649:
6764:
6693:
2737:
2731:
2536:
1195:
6637:
8316:
7308:
7226:
7221:
7088:
6948:
3281:
3147:
3087:. Westcott appears to have been the initial driving force behind the establishment of the Golden Dawn.
2795:
2675:
2671:
1556:
1395:
1160:
1155:
1044:
797:
6186:
Pearson, Joanne (2002). "The History and Development of Wicca and Paganism". In Joanne Pearson (ed.).
3919:
In 1904, Aleister Crowley wrote out the text of the foundational document of his world-view, known as
8729:
8652:
8348:
7032:
6995:
3004:
1686:, a Greek term for the body of light, and connected it with 'the Knowledge & Conversation of the
791:
712:
3416:, were owned by many Wiccans and other Pagans. The religious studies scholar Graham Harvey compared
1807:
is originally Europeanâand many Europeans throughout history, particularly ceremonial magicians and
8678:
8456:
8446:
8356:
8228:
7517:
7137:
5985:
The Eloquent Blood: The Goddess Babalon and the Construction of Femininities in Western Esotericism
3692:
also published rare works by Aleister Crowley which at the time were out of print or hard to find.
3642:
3363:
3209:
2860:
2814:. Barrett made modifications and modernized spelling and syntax. Possibly influencing the novelist
2754:
2561:
2496:
There are several eucharistic rituals within the magical canon. Two of the most well known are The
2220:âwhich "consists in taking common things, transmuting them into things divine, and consuming them."
646:
299:
69:
8523:
8518:
8513:
8508:
8472:
8284:
8236:
8023:
7905:
7697:
7400:
7262:
7023:
6934:
6874:
6824:
6651:
5801:
4072:
3866:
3499:
2864:
2541:
1812:
1789:
1587:
1350:
1142:
1127:
883:
838:
2595:(a deck of 78 cards, each with symbolic meaning, usually laid out in a meaningful pattern), and
8554:
8538:
8528:
8487:
8482:
8340:
8332:
7486:
7002:
3584:
3473:
3080:
3072:
2571:
There are literally hundreds of different divinatory techniques in the world. However, Western
2560:
is generally employed for the purpose of obtaining information that can guide the adept in his
2430:
2168:
1823:. He also noted that in this sense, the world's first grimoires were created in Europe and the
1386:
474:
378:
31:
17:
2103:
2008:, his reason, and the lower parts of his being respectively. On the altar, too, is a phial of
1954:
8569:
8564:
8441:
7963:
7719:
7692:
7632:
7441:
7293:
6869:
5038:
4046:
3908:(EQ) was published in 1979 by Ray Sherwin in an editorial in the final issue of his journal,
3877:
3769:
3454:
3076:
2531:
1619:
Crowley considered a deep understanding of the Tree of Life to be essential to the magician:
1416:
1081:
833:
504:
469:
459:
65:
3839:(August 22, 1939 â 2015) was an English magician known for discovering the system he called
3491:
Parsons identified four obstacles that prevented humans from achieving and performing their
8688:
8683:
8406:
8401:
8198:
7558:
7533:
7476:
7196:
7102:
6974:
6919:
6904:
6849:
6789:
6713:
5842:
India and the Occult: The Influence of South Asian Spirituality on Modern Western Occultism
5505:
5004:
4066:
4060:
4011:
3764:
3745:
3653:
3648:
3621:
3485:
3481:
3359:
3238:, is a lengthy treatise on magic in which he which also presents his own system of Western
3041:
2815:
2628:
1548:
1456:
1202:
999:
949:
868:
848:
705:
354:
129:
2419:âwhere "identity is attained by paying special attention to the desired part of yourself."
2330:
ourselves, and assure ourselves that every action is really subservient to the One Purpose
2063:
1914:
822:
61:
8:
8574:
8559:
8300:
8260:
7915:
7900:
7702:
7597:
7592:
7568:
7510:
7385:
6954:
6884:
6859:
6749:
6698:
6169:
Encyclopedic Dictionary of Cults, Sects, and World Religions: Revised and Updated Edition
5714:
4078:
3925:
3886:
3777:
presented as a void, although he also taught that it was symbolised by the Hindu goddess
3594:
3203:
2924:
2497:
2383:
2315:
1687:
1658:
1601:
1600:
concepts. At its most simple level, it is composed of ten spheres, or emanations, called
1488:
1365:
888:
873:
817:
784:
364:
3875:. Satisfied with the results, he proceeded to perform the 18-month working described in
3008:
Samuel Liddell MacGregor Mathers (1854â1918), in Egyptian costume, performs a ritual of
8451:
8383:
7627:
7405:
7206:
7081:
7046:
6829:
6809:
6744:
6498:
6399:
6155:
6036:
5952:
4038:
3894:
3851:
3847:
3801:
as the most important genital secretion. Grant referred to female sexual secretions as
3515:
3355:
3053:
2638:
1753:
1749:
1737:
1552:
1335:
1087:
1027:
758:
666:
651:
611:
585:
559:
529:
294:
159:
3724:
religion. A poet, novelist, and writer, he founded his own Thelemic organisation, the
3025:
2447:
There is a distinct difference between invocation and evocation, as Crowley explains:
1633:, which is the every-day material world of phenomena, with the ultimate goal being at
8673:
8080:
7910:
7714:
7563:
7349:
7181:
7116:
7109:
6967:
6834:
6819:
6784:
6610:
6591:
6572:
6553:
6504:
6483:
6464:
6445:
6405:
6384:
6367:
6344:
6299:
6280:
6261:
6242:
6210:
6191:
6172:
6103:
6084:
6043:
6011:
6004:
5988:
5969:
5956:
5921:
5902:
5883:
5864:
5845:
5828:
5818:
5775:
5756:
5690:
5668:
5615:
5596:
5577:
5558:
5519:
4325:
3793:
3542:
3121:
3095:
2910:
2839:
2787:
2655:
2647:
2623:
2274:
2157:
1824:
1609:
1263:
993:
898:
254:
3656:, during the early-mid 1970s, following the death of Crowley's appointed successor,
3488:
as its leader in 1942 and ran the Lodge from his mansion on Orange Grove Boulevard.
427:
8744:
8647:
8163:
7883:
7754:
7687:
7580:
7491:
7471:
7421:
7313:
7298:
7267:
7201:
7016:
6839:
6779:
6754:
6536:
6147:
5944:
5789:
5726:
5487:
4092:
3855:
3551:
3396:
3382:
3259:
3180:
3103:
3091:
2983:
2612:
2504:. The first is a ritual designed for the individual, which involves sacrificing a "
2501:
2005:
1570:
1511:
1503:
1468:
1409:
1390:
1355:
1310:
1021:
878:
828:
736:
544:
539:
214:
184:
154:
106:
3974:
2794:
from history. It was a compilation, almost entirely consisting of selections from
8617:
7973:
7873:
7769:
7436:
7303:
7272:
7211:
7191:
7166:
7095:
6914:
6899:
6794:
6728:
4054:
4029:
3905:
3882:
3840:
3818:
3733:
3725:
3617:
3612:
3507:
3331:
3234:
2969:
LĂŠvi's version of magic became a great success, especially after his death. That
2695:
2633:
2565:
2153:, where the magician identifies with the Deity invoked. There are three methods:
1988:
1850:
1841:
1836:
1605:
1531:
1370:
1360:
1304:
1222:
1110:
1104:
1010:
918:
893:
863:
349:
309:
8158:
5058:
3739:
In March 1945, Grant moved into a lodge cottage in the grounds of Netherwood, a
3408:
scholar Joanne Pearson added that Fortune's books, and in particular the novels
2913:(1810â1875) conceived the notion of writing a treatise on magic with his friend
102:
8203:
7659:
7257:
7171:
6864:
6769:
6207:
Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons
4086:
3970:
3965:
3871:
3652:
during the 1950s. Seckler was also instrumental in re-activing the O.T.O. with
3530:
3503:
3421:
3226:
2975:
2767:
1472:
913:
641:
606:
554:
517:
6314:
5948:
5730:
3498:
In 1945, Parsons separated from Helen, after having an affair with her sister
3311:
8723:
8703:
8193:
8153:
8118:
7998:
7573:
7446:
7426:
7186:
6909:
6894:
6889:
6804:
6759:
6540:
6423:
6371:
6117:
5832:
5629:
4182:
n.b. however, this term may refer instead to the Theosophical concept of the
3992:
3890:
3717:
3704:
3405:
3045:
2914:
2683:
2505:
2133:
2017:
2009:
1651:
1519:
1340:
1121:
1050:
969:
923:
903:
686:
676:
499:
449:
444:
304:
229:
6298:. Routledge studies in Asian religion and philosophy. Taylor & Francis.
6138:
Nauert, Charles G. Jr. (1957). "Magic and Skepticism in Agrippa's Thought".
3166:
8668:
8324:
8276:
8060:
8013:
8008:
7968:
7729:
7612:
7216:
7144:
6879:
6688:
6419:
4160:, p. 134: "One must find out for oneself, and make sure beyond doubt,
3713:
Grant in the library of his Golders Green home (taken by Jan Magee in 1978)
3664:
3625:
3386:
3367:
3343:
3319:
3306:
3255:
2819:
2713:
2659:
2545:
2344:
2224:
2184:
1997:
1854:
1808:
1720:
1593:
1515:
1181:
1076:
843:
661:
549:
524:
2059:
1910:
1038:
137:
8244:
8188:
8128:
8028:
7993:
7978:
7920:
7833:
7759:
7682:
7481:
7431:
7369:
7247:
7130:
7060:
7039:
7009:
6854:
6814:
6799:
6059:
The Flying Sorcerer: Being the Aeronautical Adventures of Francis Barrett
4973:
4196:
4183:
3829:
3657:
3534:
3526:
3477:
3347:
3247:
3221:
3215:
3033:
2745:
2592:
2584:
2580:
2237:
1815:
noted that similar books can be found all around the world, ranging from
1740:, typically including instructions on how to create magical objects like
1499:
1484:
1315:
1070:
1033:
964:
858:
464:
344:
269:
259:
199:
189:
8173:
6632:
6296:
Religion and the Subtle Body in Asia and the West: Between Mind and Body
3326:, ceremonial magician, novelist and author. She was a co-founder of the
3269:
3135:
2429:
Another invocatory technique that the magician can employ is called the
8612:
8416:
8075:
8018:
8003:
7858:
7853:
7848:
7843:
7828:
7808:
7607:
7537:
7502:
7395:
7339:
7074:
6924:
6774:
6480:
Magia Sexualis: Sex, Magic and Liberation in Modern Western Esotericism
6442:
The Magickal Language of the Book of the Law: An English Qaballa Primer
6233:
Radford, Andrew (2018). "Anxieties of Mystic Influence: Dion Fortune's
6159:
3950:
The Magickal Language of the Book of the Law: An English Qaballa Primer
3629:
3374:
3084:
3037:
2783:
2749:
2707:
2703:
2650:, referring to practices described in various Medieval and Renaissance
2557:
2526:
2368:
2232:
2180:
2149:
1765:
1757:
1252:
1098:
939:
853:
274:
234:
224:
219:
204:
4557:
4496:
3385:
characterised Fortune as a "proto-Pagan". The scholar and esotericist
8108:
7890:
7868:
7818:
7813:
7791:
7451:
7390:
7277:
7231:
6237:
and Aleister Crowley". In Christine Ferguson; Andrew Radford (eds.).
3823:
3789:
3559:
3555:
3492:
3323:
3251:
3099:
3065:
3040:
activities during the late 19th and early 20th centuries. Known as a
2771:
2741:
2687:
2576:
2482:
2442:
2387:
2269:
2263:
2213:
2193:
2141:
2001:
1761:
1741:
1682:
1666:
1597:
1526:
1345:
1115:
1093:
1004:
494:
314:
244:
239:
209:
7664:
7161:
6188:
Belief Beyond Boundaries: Wicca, Celtic Spirituality and the New Age
6151:
5916:
Fanger, Claire (2006). "Fortune, Dion". In Wouter Hanegraaff (ed.).
2849:
2710:, he denounced in its entirety as impious disobedience towards God.
2273:
proposes that there are various forces which are represented by the
2041:
1892:
8699:
Feminist interpretations of witch trials in the early modern period
8622:
8365:
Treatise on the Apparitions of Spirits and on Vampires or Revenants
8183:
8065:
7983:
7823:
7786:
7602:
7067:
5738:
Behun, W. (2010). "The Body of Light and the Body without Organs".
3862:
3806:
3720:(1924â2011) was an English ceremonial magician and advocate of the
3685:
3518:
3391:
3107:
3052:
and spiritual development. Many present-day concepts of ritual and
2651:
2596:
2321:
the body meticulously tidy, and undergoing a complicated series of
2025:
2013:
1733:
1729:
1705:
1480:
1375:
1274:
767:
534:
7622:
6569:
Esotericism and the Academy: Rejected Knowledge in Western Culture
6081:
Dictionary of Ancient Magic Words and Spells: From Abraxas to Zoar
5935:
Graf, Susan Johnston (2007). "The Occult Novels of Dion Fortune".
5377:
5375:
5373:
3861:
Still resolved to discover further answers, Lees decided to study
3533:. This ritual was essentially designed to manifest an individual
3342:
performed. A light was placed on the altar while incense, usually
2686:. While he had his misgivings about natural magic, which included
8168:
8098:
7988:
7749:
7724:
7456:
7354:
6674:
6027:
Mystics and Messiahs: Cults and New Religions in American History
5162:
5160:
5111:
5109:
3987:
3869:. From here he proceeded to experiment with invocations from the
3721:
3600:
3564:
3538:
3511:
3469:
3462:
3458:
3431:
3191:
3125:
3117:
3094:
and personal development through study and awareness of the four
3061:
3049:
2779:
2691:
2588:
2513:
1820:
1816:
1745:
1630:
1583:
1476:
1268:
744:
691:
564:
324:
264:
5751:
Bogdan, Henrik (2015). "Introduction". In Bogdan, Henrik (ed.).
5090:
4798:
4796:
3709:
8178:
8133:
8103:
8055:
8050:
8045:
7958:
7941:
7936:
7863:
7344:
6042:(second ed.). Berkeley, California: North Atlantic Books.
5370:
3998:
Her writings have appeared in many publications, including the
3893:' of the Tree of Life, culminating with an experience known as
3740:
3728:âlater renamed the Typhonian Orderâwith his wife Steffi Grant.
3522:
3465:
3239:
3197:
3029:
2825:
2775:
2699:
2664:
2572:
2466:
2322:
2278:
2216:
2206:
2016:
and bell are required, as is the wearing of a crown, robe, and
1853:
or 'word of power' is a word that is believed to have specific
1715:
1662:
1634:
1613:
1507:
1464:
1258:
359:
319:
6260:(new and revised ed.). Loughborough: Thoth Publications.
5322:
5298:
5286:
5226:
5157:
5145:
5106:
3510:, a series of rituals intended to invoke the Thelemic goddess
2740:, a late 18th-century Englishman, called himself a student of
2386:, or "secret self", which allows the adept to know his or her
8708:
8148:
8143:
8123:
8113:
8040:
7951:
7946:
7895:
7803:
7781:
7776:
7707:
7466:
7334:
7176:
6527:
Bogdan, Henrik (2012). "Introduction: Modern Western Magic".
6167:
Nichols, Larry A.; Mather, George; Schmidt, Alvin J. (2010).
6006:
The Triumph of the Moon: A History of Modern Pagan Witchcraft
5535:
Magical and Philosophical Commentaries on the Book of the Law
4793:
4032: â Worship of stars and other heavenly bodies as deities
3798:
3378:
3057:
2979:
2791:
2763:
2277:(air, earth, fire, and water), the planets, the signs of the
2175:
2021:
1785:
1781:
1777:
1773:
1769:
1247:
249:
5794:
The Sword of Wisdom: MacGregor Mathers & the Golden Dawn
5216:
5214:
4951:
4949:
4783:
4781:
4779:
4619:
4617:
4592:
4590:
4588:
4586:
4584:
8138:
8070:
7838:
7796:
7364:
7329:
5238:
5201:
5199:
3782:
3778:
3243:
3056:
that are at the centre of contemporary traditions, such as
3009:
2966:); this, however, was only published posthumously in 1898.
2549:
2377:
An example of the magic circle and triangle of King Solomon
1612:, the seven classical planets, and the twelve signs of the
1284:
1242:
6643:
4764:
4349:
2818:, the book gained little other notice until it influenced
1710:
1629:
modeling the spiritual journey, where the adept begins in
6550:
Aleister Crowley and the 20th Century Synthesis of Magick
6358:
Stratton-Kent, Jake (March 1988). "The English Qaballa".
6100:
Persuasions of the Witch's Craft: Ritual Magic in England
5411:
5399:
5310:
5274:
5211:
5184:
4946:
4776:
4668:
4656:
4644:
4634:
4632:
4614:
4581:
4337:
4136:
aspect of creative energy, for k is the ancient Egyptian
3484:(O.T.O.) in 1941. At Crowley's bidding, Parsons replaced
3315:
An illustration of Fortune's hometown, Llandudno, in 1860
6315:"The Vibratory Formula and its Use in Daily Ritual Work"
5861:
Magic and Witchcraft: From Shamanism to the Technopagans
5498:(2). London: Simpkin, Marshall, Hamilton, Kent & Co.
5262:
5250:
5196:
5172:
5133:
4961:
4934:
4876:
4874:
4533:
2228:â"the active dedication of a thing to a single purpose."
1522:
attach a deeper occult significance to this preference.
5966:
Listening People, Speaking Earth: Contemporary Paganism
5345:
5343:
5341:
5339:
5337:
5016:
5014:
4813:
4811:
4545:
4426:
4424:
4095: â Magical practice involving evocation of spirits
4034:
Pages displaying short descriptions of redirect targets
2509:
6500:
The Church of Scientology: A History of a New Religion
6332:
Hidden Wisdom: A Guide to the Western Inner Traditions
6241:. Abingdon and New York: Routledge. pp. 165â180.
5740:
Substance: A Review of Theory & Literary Criticism
4910:
4859:
4847:
4752:
4629:
4602:
4313:
4277:
3044:, the Hermetic Order of the Golden Dawn was active in
4922:
4871:
4835:
4823:
4740:
4728:
4680:
4569:
4472:
4460:
4448:
4385:
4301:
4069: â Organization for the practice of occult magic
3912:. Lees subsequently assumed the role of publisher of
6166:
6122:
The Doctrine of the Subtle Body in Western Tradition
5755:(second ed.). London: Starfire. pp. 1â11.
5638:
Contains a lengthy account of the writing of Nema's
5423:
5334:
5078:
5011:
4979:
4886:
4808:
4421:
3525:
performed from January to March 1946 by Parsons and
3362:
and also being found in the work of occultists like
2989:
5387:
5360:
5358:
5121:
5026:
4436:
4397:
4289:
4265:
3242:practice, synthesised from many sources, including
1677:('starry' or 'sidereal body'), and celestial body.
6571:. Cambridge, England: Cambridge University Press.
6190:. Milton Keynes: Open University. pp. 15â54.
6035:
6003:
5574:The Revival of Magick and Other Essays (Oriflamme)
5459:
4898:
4692:
4075: â Magic as understood during the Middle Ages
4043: â Collection of Carl Jung's private journals
3254:, contemporary magical theories from writers like
2694:, and also what we would today consider fields of
1596:is a tool used to categorize and organize various
1538:
1498:is an archaic spelling of 'magic' used during the
5005:"Essay on Sister Phyllis Seckler aka Soror Meral"
4409:
4361:
4195:n.b. however, this term may refer instead to the
2358:Venus, it cannot be used in an operation of Mars.
1996:, Aleister Crowley lists the tools required as a
8721:
5987:. Oxford and New York: Oxford University Press.
5968:(second ed.). London: Hurst & Company.
5880:Journal for the Academic Study of Magic: Issue 2
5355:
4373:
4089: â 17th-century European spiritual movement
2736:Among the various sources for ceremonial magic,
2717:Portrait of Francis Barrett, author of the book
2579:(calculating the influence of heavenly bodies),
2398:creative frenzy, so must it be for the Magician.
2393:Crowley describes the experience of invocation:
1555:, used in works such as the 1651 translation of
1463:, it draws on such schools of philosophical and
6341:The Unknown God: W. T. Smith and the Thelemites
5982:
5328:
5304:
5292:
5232:
5166:
5151:
5115:
3688:. Printed for 20 years from 1976 through 1996,
3394:, and in particular in the latter's 1979 book,
2508:" (a type of bread that serves as the host) to
1577:
8222:Witchcraft and divination in the Old Testament
6293:
5806:Cunning-Folk: Popular Magic in English History
5665:The New Equinox: The British Journal of Magick
4355:
4063: â Body of papyri from Graeco-Roman Egypt
3514:on Earth. The Babalon Working was a series of
2583:(reading random passages from a book, such as
1566:Three Books of Occult Philosophy, or Of Magick
8309:A Dialogue Concerning Witches and Witchcrafts
7518:
6659:
6401:Do What Thou Wilt: A Life of Aleister Crowley
6378:
6357:
6258:Priestess: The Life and Magic of Dion Fortune
5417:
5405:
3671:and co-founding (with James A. Eshelman) the
3663:Seckler continued her lifelong work with the
2929:Transcendental Magic, its Doctrine and Ritual
2249:In magical rituals, a vocal technique called
1417:
713:
386:
50:The examples and perspective in this article
30:"Magick" redirects here. For other uses, see
6418:
6239:The Occult Imagination in Britain: 1875â1947
6102:. Cambridge, MA.: Harvard University Press.
5918:Dictionary of Gnosis and Western Esotericism
4124:
3889:, he turned his attention to ascending the '
3885:. Claiming to have successfully invoked his
3675:, and later warranting the formation of the
3568:, called forth by the ritual, soon married.
3350:form and interact with the chosen officers.
2068:introducing citations to additional sources
1919:introducing citations to additional sources
6312:
5899:The History of British Magick after Crowley
5557:(Second revised ed.). Boston: Weiser.
4551:
4144:magical power. Specifically, it stands for
3111:
2878:. Unsourced material may be challenged and
1455:) encompasses a wide variety of rituals of
617:The Hermetic Order of the Golden Dawn, Inc.
7525:
7511:
6666:
6652:
6255:
5839:
5576:. United States: New Falcon Publications.
5316:
5280:
5268:
5256:
5244:
5220:
5205:
5190:
5178:
5139:
4802:
4787:
4057: â Ritual of Western ceremonial magic
3744:high initiate of Crowley's magical group,
3591:constituted a fourth chapter of Crowley's
2240:or other tools used to gather information.
1796:could be thought of as grimoires, not all
1424:
1410:
720:
706:
426:
393:
379:
136:
6078:
6072:New Moon Rising: A Magickal Pagan Journal
6066:Kraig, Donald Michael (n.d.). "Review of
6033:
5788:
5072:
5048:
4722:
4490:
3632:, herself a student of Aleister Crowley.
3554:in his own home, and regarded her as the
3537:of the archetypal divine feminine called
3225:, which he called the new formula of the
3028:devoted to the study and practice of the
2942:). Further magical works by LĂŠvi include
2898:Learn how and when to remove this message
2244:
88:Learn how and when to remove this message
7532:
6458:
6439:
6430:
6319:Journal of the Western Mystery Tradition
6274:
6097:
5513:
5429:
5349:
4916:
4758:
4331:
4295:
3948:, in 2011. This was followed in 2016 by
3822:
3708:
3430:
3310:
3165:
3003:
2960:Le Grand Arcane, ou l'Occultisme DĂŠvoilĂŠ
2917:. This appeared in 1855 under the title
2824:
2712:
2680:De incertitudine et vanitate scientiarum
2632:Woodcut illustration from an edition of
2627:
2530:
2372:
2283:Lesser Banishing Ritual of the Pentagram
2058:Relevant discussion may be found on the
1909:Relevant discussion may be found on the
1840:
1709:
101:
6360:The Equinox: British Journal of Thelema
6343:. Bolingbrook, Illinois: Teitan Press.
6232:
6223:
6185:
6128:
6038:Perdurabo: The Life of Aleister Crowley
6024:
5769:
5681:
5609:
5593:The Book of the Law: Liber Al Vel Legis
5590:
5571:
5552:
5541:
5532:
5502:
5486:
5393:
5381:
4940:
4880:
4865:
4853:
4746:
4734:
4710:
4674:
4662:
4650:
4638:
4623:
4608:
4596:
4575:
4563:
4539:
4527:
4502:
4403:
4343:
4319:
4307:
4283:
4208:
4157:
4112:
4000:Cincinnati Journal of Ceremonial Magick
3381:. Similarly, the Wiccan high priestess
2964:The Great Secret, or Occultism Unveiled
2335:of mind suitable to that one thought."
14:
8722:
8628:List of people executed for witchcraft
6329:
6204:
6137:
6001:
5963:
5915:
5882:. Oxford: Mandrake. pp. 226â259.
5812:
5800:
5750:
5712:
5127:
5052:
5032:
4955:
4928:
4841:
4829:
4770:
4686:
4478:
4466:
4454:
4442:
4430:
4271:
4220:
3624:(O.T.O.), and a lineage holder in the
8597:Witch trials in the Holy Roman Empire
7506:
6647:
6552:. United Kingdom: Hidden Publishing.
6496:
6477:
6397:
6338:
6065:
6010:. New York: Oxford University Press.
5896:
5877:
5858:
5844:. New York City: Palgrave Macmillan.
5737:
5715:"Explaining the Esoteric Imagination"
5645:
5628:
5612:Aleister Crowley's Illustrated Goetia
5555:Magick: Liber ABA, Book 4, Parts I-IV
5465:
5453:
5441:
5100:
5096:
5084:
5068:
5064:
5044:
5020:
4991:
4967:
4892:
4817:
4415:
4367:
4244:
4232:
3579:, self-referenced within the text as
2923:, and was translated into English by
2197:âwhich is bringing a spiritual being
6709:Open Source Order of the Golden Dawn
6590:. University of Pennsylvania Press.
6588:The Magician, the Witch, and the Law
6116:
6056:
5934:
5774:. York Beach, Maine: Samuel Weiser.
5705:
5659:
5364:
4980:Nichols, Mather & Schmidt (2010)
4904:
4698:
4391:
4379:
3264:
3130:
2876:adding citations to reliable sources
2843:
2646:The term originates in 16th-century
2617:
2575:practice mostly includes the use of
2035:
1886:
1811:, have used grimoiresâthe historian
1637:, the sphere of Unity with the All.
622:Open Source Order of the Golden Dawn
36:
6313:Scarborough, Samuel (Autumn 2003).
6228:. Ottawa: The University of Ottawa.
5920:. Leiden: Brill. pp. 377â379.
5815:Grimoires: A History of Magic Books
5689:. York Beach, Maine: Teitan Press.
5545:The Confessions of Aleister Crowley
3174:
2654:and in collections such as that of
2288:Crowley describes banishing in his
1830:
1800:should be thought of as grimoires.
1608:, which are subdivided by the four
1210:Society Ordo Templi Orientis (SOTO)
24:
8694:Left-hand path and right-hand path
8269:De Lamiis et Pythonicis Mulieribus
6519:
6482:. University of California Press.
6131:The New Encyclopedia of the Occult
5479:
4173:control the aforesaid conditions."
3792:drew heavily on the importance of
3606:
2725:
1882:
25:
8756:
8735:Hermetic Order of the Golden Dawn
7462:Hermetic Order of the Golden Dawn
6724:Thelemic Order of the Golden Dawn
6625:
6294:Samuel, G.; Johnston, J. (2013).
3959:
3110:. The Second or Inner Order, the
3022:Hermetic Order of the Golden Dawn
2996:Hermetic Order of the Golden Dawn
2990:Hermetic Order of the Golden Dawn
2920:Dogme et Rituel de la Haute Magie
2552:, and a book of ceremonial magic.
2460:voke a Spirit into the Triangle.
1869:
1461:Hermetic Order of the Golden Dawn
1217:Thelemic Order of the Golden Dawn
1196:Ecclesia Gnostica Catholica (EGC)
6631:
6609:. West Yorkshire: Hadean Press.
4051: â Book by Abraham of Worms
3850:. He established a career as an
3698:
3628:tradition. She was a student of
3268:
3134:
3000:Samuel Liddell MacGregor Mathers
2934:In 1861, he published a sequel,
2848:
2804:Fourth Book of Occult Philosophy
2800:Three Books of Occult Philosophy
2762:dealt with the natural magic of
2662:uses the term synonymously with
2456:voke a God into the Circle. You
2051:relies largely or entirely on a
2040:
1902:relies largely or entirely on a
1891:
1645:
1381:Table of magical correspondences
751:
682:Table of magical correspondences
41:
7124:The Stratagem and other Stories
6844:
6703:
6140:Journal of the History of Ideas
5983:Hedenborg White, Manon (2020).
5817:. Oxford University Press USA.
5796:. New York: G.P. Putnam's Sons.
4997:
4238:
4226:
4214:
4202:
4189:
4176:
4083: â Manuscript by Carl Jung
3439:
3300:
2833:
2338:
2309:
2028:in which all burns up at last.
1539:Definitions and general purpose
1188:
908:
165:Psychological theories of magic
8392:Jamyi Witch hiring controversy
8253:Summis desiderantes affectibus
6636:Learning materials related to
6503:. Princeton University Press.
5808:. London: Hambledon Continuum.
5663:(2018). Thompson, Cath (ed.).
5652:Contains a photo facsimile of
5614:. Original Falcon Press, LLC.
5474:
4151:
4118:
4106:
3726:Typhonian Ordo Templi Orientis
3446:Jack Parsons (rocket engineer)
3373:The religious studies scholar
3213:, the Aramaic magical formula
3170:Aleister Crowley, c. 1925
2940:The Key to the Great Mysteries
1768:supernatural entities such as
1483:. Ceremonial magic is part of
13:
1:
6943:Aleister Crowley bibliography
6381:The Serpent Tongue: Liber 187
6209:. Houghton Mifflin Harcourt.
5863:. London: Thames and Hudson.
5753:Kenneth Grant: A Bibliography
5548:. Routledge & Kegan Paul.
4254:
4127:, p. : "The Anglo-Saxon
3946:The Serpent Tongue: Liber 187
3812:
3328:Fraternity of the Inner Light
3185:Aleister Crowley bibliography
3113:Rosae Rubeae et Aureae Crucis
3048:and focused its practices on
2520:
2362:
2031:
1640:
1151:Aleister Crowley bibliography
8397:accusations against children
8293:The Discoverie of Witchcraft
6719:Society Ordo Templi Orientis
6607:A Handbook of Stellar Magick
6379:Stratton-Kent, Jake (2011).
4356:Samuel & Johnston (2013)
4259:
3640:, and the complete texts of
3480:, the Californian branch of
3453:(1914â1952) was an American
2812:Heptameron of Peter of Abano
2790:, and biographies of famous
2475:
2436:
2257:
1792:. In this manner, while all
1699:
1578:Qabalah and the Tree of Life
7:
6694:Ecclesia Gnostica Catholica
6673:
6567:Hanegraaff, Wouter (2012).
6098:Luhrmann, Tanya M. (1989).
6034:Kaczynski, Richard (2010).
5840:Djurdjevic, Gordan (2014).
5634:Outside the Circles of Time
5514:Crowley, Aleister (1973b).
4334:, Part III, "Introduction".
4023:
3098:, as well as the basics of
2958:), 1865. In 1868, he wrote
2936:La Clef des Grands Mystères
2810:'s 1655 translation of the
2806:attributed to Agrippa, and
2732:Francis Barrett (occultist)
2674:in his 1569 translation of
1479:, and the magic of various
64:, discuss the issue on the
27:Variety of rituals of magic
10:
8761:
8317:Daemonolatreiae libri tres
7089:Little Essays Toward Truth
6029:. Oxford University Press.
5610:Crowley, Aleister (2008).
5591:Crowley, Aleister (2004).
5572:Crowley, Aleister (1998).
5553:Crowley, Aleister (1997).
5542:Crowley, Aleister (1979).
5537:. Montreal: 93 Publishing.
5533:Crowley, Aleister (1974).
5503:Crowley, Aleister (1973).
4125:Symonds & Grant (1973)
3963:
3816:
3702:
3610:
3443:
3304:
3178:
3116:, taught magic, including
2993:
2837:
2729:
2676:Heinrich Cornelius Agrippa
2621:
2610:
2606:
2524:
2440:
2366:
2342:
2313:
2261:
1834:
1703:
1649:
1581:
1574:in conformity with will."
1557:Heinrich Cornelius Agrippa
1396:Worship of heavenly bodies
1203:Ordo Templi Orientis (OTO)
1161:Marcelo Motta bibliography
1156:Kenneth Grant bibliography
29:
8661:
8640:
8605:
8589:
8547:
8496:
8465:
8434:
8425:
8382:
8375:
8349:A Guide to Grand-Jury Men
8212:
8089:
7929:
7742:
7675:
7551:
7544:
7414:
7378:
7322:
7286:
7240:
7154:
7033:The Holy Books of Thelema
6996:The Diary of a Drug Fiend
6933:
6737:
6681:
6339:Starr, Martin P. (2003).
6256:Richardson, Alan (2007).
6083:. Inner Traditions/Bear.
6057:King, Francis X. (1992).
6025:Jenkins, Phillip (2000).
5949:10.1080/09589230601116182
5937:Journal of Gender Studies
5731:10.1163/15700593-01701002
5051:, p. 533–534;
3986:From her experience with
3781:and the Thelemic goddess
3732:1944, at the Bell Inn in
3677:Temple of the Silver Star
3502:; when Sara left him for
3235:Magick, Liber ABA, Book 4
2353:(ch.13), Crowley writes:
1748:, how to perform magical
792:The Holy Books of Thelema
8679:Christian views on magic
8357:The Discovery of Witches
8229:Directorium Inquisitorum
7138:The Vision and the Voice
6541:10.1163/147783512X614812
6463:. Hadean Press Limited.
6444:. Hadean Press Limited.
6426:(1973), "Introduction",
6398:Sutin, Lawrence (2002).
6330:Smoley, Richard (1999).
6275:Sadovsky, Sonja (2014).
5770:Chapman, Janine (1993).
5667:. Hadean Press Limited.
4099:
3643:The Vision and the Voice
3506:, Parsons conducted the
3364:Paschal Beverly Randolph
3322:(1890â1946) was a Welsh
3210:The Vision and the Voice
2236:âsuch as the use of the
1680:Crowley referred to the
455:Samuel MacGregor-Mathers
300:Christian views on magic
8285:De praestigiis daemonum
8237:De maleficis mulieribus
7263:Eroto-comatose lucidity
7024:The Equinox of the Gods
6825:Charles Stansfeld Jones
6638:The Practice of Thelema
6605:Thompson, Cath (2017).
6586:Peters, Edward (1978).
6497:Urban, Hugh B. (2011).
6478:Urban, Hugh B. (2006).
6459:Thompson, Cath (2018).
6440:Thompson, Cath (2016).
6279:. Woodbury: Llewellyn.
6205:Pendle, George (2006).
6002:Hutton, Ronald (1999).
5964:Harvey, Graham (2007).
5687:Three Essays on Freedom
5683:Parsons, John Whiteside
5654:Liber Pennae Praenumbra
5646:Grant, Kenneth (1999).
5640:Liber Pennae Praenumbra
4199:of Eastern esotericism.
4073:Medieval European magic
3980:Liber Pennae Praenumbra
3468:. Parsons converted to
2542:John William Waterhouse
1790:magical correspondences
1588:Tree of life (Kabbalah)
1502:, which was revived by
1351:Eroto-comatose lucidity
839:Charles Stansfeld Jones
8341:Compendium Maleficarum
8333:Magical Investigations
8224:(8thâ2nd centuries BC)
7003:Eight Lectures on Yoga
6224:Priddle, R.A. (2013).
6129:Michael, John (2005).
6079:Lecouteux, C. (2015).
5859:Drury, Nevill (2003).
5772:Quest for Dion Fortune
5329:Hedenborg White (2020)
5305:Hedenborg White (2020)
5293:Hedenborg White (2020)
5233:Hedenborg White (2020)
5167:Hedenborg White (2020)
5152:Hedenborg White (2020)
5116:Hedenborg White (2020)
4021:
3833:
3805:, a term adopted from
3714:
3575:A brief text entitled
3474:new religious movement
3451:John Whiteside Parsons
3436:
3316:
3171:
3112:
3081:Samuel Liddell Mathers
3073:William Robert Woodman
3017:
2978:. He incorporated the
2956:The Science of Spirits
2952:La Science des Esprits
2830:
2722:
2643:
2553:
2494:
2462:
2431:assumption of godforms
2400:
2378:
2360:
2332:
2307:
2299:
2245:Vibration of god-names
2169:assumption of godforms
1846:
1725:
1697:
1626:
1561:De Occulta Philosophia
1223:Typhonian Order (TOTO)
798:The Stele of Revealing
475:William Robert Woodman
114:
32:Magic (disambiguation)
7964:Cloak of invisibility
7720:Solitary practitioner
7633:Witch-cult hypothesis
6548:Evans, Dave (2007b).
5901:. Hidden Publishing.
5813:Davies, Owen (2009).
5648:Beyond the Mauve Zone
4982:, pp. 1037â1038.
4048:The Book of Abramelin
4016:
3941:letters is obtained.
3878:The Book of Abramelin
3826:
3817:Further information:
3770:Traditionalist School
3712:
3434:
3314:
3179:Further information:
3169:
3077:William Wynn Westcott
3024:(founded 1888) was a
3007:
2828:
2748:, and natural occult
2716:
2631:
2534:
2489:
2449:
2395:
2376:
2355:
2327:
2303:
2294:
2205:, the magician (e.g.
2024:. In the East is the
1844:
1713:
1692:
1621:
667:Opening by Watchtower
505:Esoteric Christianity
470:William Wynn Westcott
460:Henry B. Pullen Burry
105:
8740:Magic (supernatural)
8684:Magical organization
8199:Witches of Benevento
7477:Magical organization
7103:Magick Without Tears
6975:Clouds without Water
6905:Wilfred Talbot Smith
6850:Grady Louis McMurtry
6790:Jeanne Robert Foster
6714:Ordo Templi Orientis
6383:. UK: Hadean Press.
5897:Evans, Dave (2007).
5595:. Red Wheel Weiser.
5506:Magick Without Tears
5418:Stratton-Kent (2011)
5406:Stratton-Kent (1988)
4773:, pp. 377, 378.
4067:Magical organization
4061:Greek Magical Papyri
4012:Donald Michael Kraig
3977:a short book called
3746:Ordo Templi Orientis
3654:Grady Louis McMurtry
3649:Magick Without Tears
3622:Ordo Templi Orientis
3593:Liber AL Vel Legis (
3486:Wilfred Talbot Smith
3482:Ordo Templi Orientis
3360:Andrew Jackson Davis
3071:The three founders,
3012:in the rites of the
2872:improve this section
2816:Edward Bulwer-Lytton
2064:improve this article
2014:book of conjurations
1915:improve this article
1549:Early Modern English
950:Jeanne Robert Foster
849:Wilfred Talbot Smith
777:Holy Books and Stele
355:Magical organization
70:create a new article
62:improve this article
8301:Newes from Scotland
8261:Malleus Maleficarum
7638:Anglo-Saxon England
7386:Number of the beast
7287:Ceremony and ritual
7207:Holy Guardian Angel
6956:The Book of the Law
6885:Helen Parsons Smith
6860:Marcelo Ramos Motta
6699:Fraternitas Saturni
6461:All This and a Book
6334:. USA: Quest Books.
6061:. Oxford: Mandrake.
5713:Asprem, E. (2017).
5650:. London: Starfire.
4970:, pp. 412â414.
4958:, pp. 263â271.
4805:, pp. 224â225.
3954:All This and a Book
3938:The Book of the Law
3926:The Book of the Law
3887:Holy Guardian Angel
3599:, the holy text of
3595:The Book of the Law
3581:The Book of Babalon
3204:The Book of the Law
3195:("high magic") and
2925:Arthur Edward Waite
2498:Mass of the Phoenix
2384:Holy Guardian Angel
2316:Ritual purification
2301:He further states:
1845:Classic magic words
1714:This design for an
1688:Holy Guardian Angel
1489:Western esotericism
1366:Number of the beast
1028:Holy Guardian Angel
945:Mary d'Este Sturges
889:Helen Parsons Smith
874:Marcelo Ramos Motta
785:The Book of the Law
652:Holy Guardian Angel
365:Western esotericism
8653:Witches in fiction
8641:In popular culture
8215:historic treatises
7406:Unicursal hexagram
7222:Stele of Revealing
7155:Concepts and ideas
7082:Liber Trigrammaton
7047:The Law is for All
6960:Liber AL vel Legis
6830:George Cecil Jones
6810:Lady Frieda Harris
6745:List of Thelemites
5490:(September 1909).
4552:Scarborough (2003)
3921:Liber AL vel Legis
3895:crossing the abyss
3848:Bolton, Lancashire
3834:
3715:
3669:College of Thelema
3437:
3356:Emanuel Swedenborg
3317:
3280:. You can help by
3201:("low magic"). In
3172:
3146:. You can help by
3096:classical elements
3018:
2948:Stories and Images
2944:Fables et Symboles
2831:
2723:
2644:
2639:Naturalis Historia
2554:
2544:(1902), depicts a
2379:
2275:classical elements
2079:"Ceremonial magic"
1930:"Ceremonial magic"
1847:
1726:
1610:classical elements
1088:Crossing the Abyss
940:Rose Edith Crowley
759:Unicursal hexagram
612:Isis-Urania Temple
586:Cipher Manuscripts
530:Egyptian mythology
295:Magic and religion
160:Magic and religion
115:
8717:
8716:
8674:Witch (archetype)
8636:
8635:
8585:
8584:
7911:Sympathetic magic
7738:
7737:
7500:
7499:
7442:Book of Abramelin
7182:Astral projection
7117:One Star in Sight
6968:The Book of Thoth
6835:Richard Kaczynski
6820:Christopher Hyatt
6785:Lon Milo DuQuette
6750:Ankh-af-na-khonsu
6489:978-0-520-24776-5
6470:978-1-907881-78-7
6390:978-1-907881-07-7
6305:978-1-136-76640-4
6286:978-0-7387-3800-0
6267:978-1-870450-11-9
6248:978-1-4724-8698-1
6197:978-0-7546-0820-2
6109:978-0-674-66324-4
6090:978-1-62055-375-6
6049:978-0-312-25243-4
6017:978-0-19-820744-3
5994:978-0-1900-6502-7
5975:978-1-85065-272-4
5927:978-90-04-15231-1
5889:978-1-869928-72-8
5870:978-0-500-51140-4
5851:978-1-137-40498-5
5790:Colquhoun, Ithell
5781:978-0-87728-775-9
5762:978-1-906073-30-5
5706:Secondary sources
5696:978-0-933429-11-6
5525:978-0-7100-7423-2
5518:. Samuel Weiser.
5488:Crowley, Aleister
5317:Djurdjevic (2014)
5281:Djurdjevic (2014)
5269:Djurdjevic (2014)
5257:Djurdjevic (2014)
5247:, pp. 92â93.
5245:Djurdjevic (2014)
5221:Djurdjevic (2014)
5206:Djurdjevic (2014)
5191:Djurdjevic (2014)
5179:Djurdjevic (2014)
5140:Djurdjevic (2014)
4943:, pp. 69â71.
4803:Richardson (2007)
4788:Richardson (2007)
4394:, pp. 34â35.
3856:horary astrologer
3846:Lees was born in
3794:sexual dimorphism
3788:Grant's views on
3673:Temple of Thelema
3583:, was written by
3418:The Sea Priestess
3410:The Sea Priestess
3298:
3297:
3164:
3163:
2908:
2907:
2900:
2796:Cornelius Agrippa
2656:Johannes Hartlieb
2648:Renaissance magic
2624:Renaissance magic
2618:Renaissance magic
2129:
2128:
2114:
1980:
1979:
1965:
1825:Ancient Near East
1506:to differentiate
1434:
1433:
994:One Star in Sight
977:
976:
932:The Scarlet Women
899:Christopher Hyatt
823:François Rabelais
818:Ankh-af-na-Khonsu
768:The Rights of Man
730:
729:
418:Hermetic Order of
403:
402:
255:Sympathetic magic
98:
97:
90:
72:, as appropriate.
16:(Redirected from
8752:
8730:Ceremonial magic
8648:Magic in fiction
8478:Northern Moravia
8432:
8431:
8412:Papua New Guinea
8380:
8379:
8164:Nine sorceresses
7916:Witches' Sabbath
7765:Ceremonial magic
7755:Apotropaic magic
7549:
7548:
7527:
7520:
7513:
7504:
7503:
7492:Whore of Babylon
7472:Magical alphabet
7422:Abbey of Thelema
7314:Rites of Eleusis
7299:Pentagram Ritual
7253:Ceremonial magic
7202:Hermetic Qabalah
7017:The Blue Equinox
6949:The Book of Lies
6840:Rose Edith Kelly
6780:Marjorie Cameron
6755:Aleister Crowley
6668:
6661:
6654:
6645:
6644:
6635:
6620:
6601:
6582:
6563:
6544:
6514:
6493:
6474:
6455:
6435:
6415:
6394:
6375:
6354:
6335:
6326:
6309:
6290:
6271:
6252:
6229:
6220:
6201:
6182:
6163:
6134:
6125:
6113:
6094:
6075:
6062:
6053:
6041:
6030:
6021:
6009:
5998:
5979:
5960:
5931:
5912:
5893:
5874:
5855:
5836:
5809:
5797:
5785:
5766:
5747:
5734:
5700:
5678:
5651:
5637:
5625:
5606:
5587:
5568:
5549:
5538:
5529:
5510:
5499:
5469:
5463:
5457:
5451:
5445:
5439:
5433:
5427:
5421:
5415:
5409:
5403:
5397:
5391:
5385:
5379:
5368:
5362:
5353:
5347:
5332:
5326:
5320:
5314:
5308:
5302:
5296:
5290:
5284:
5278:
5272:
5266:
5260:
5254:
5248:
5242:
5236:
5230:
5224:
5218:
5209:
5203:
5194:
5188:
5182:
5176:
5170:
5164:
5155:
5149:
5143:
5137:
5131:
5125:
5119:
5113:
5104:
5094:
5088:
5082:
5076:
5073:Kaczynski (2010)
5062:
5056:
5049:Kaczynski (2010)
5042:
5036:
5030:
5024:
5018:
5009:
5008:
5007:. 22 March 2019.
5001:
4995:
4989:
4983:
4977:
4971:
4965:
4959:
4953:
4944:
4938:
4932:
4926:
4920:
4914:
4908:
4902:
4896:
4890:
4884:
4878:
4869:
4863:
4857:
4851:
4845:
4839:
4833:
4827:
4821:
4815:
4806:
4800:
4791:
4785:
4774:
4768:
4762:
4756:
4750:
4744:
4738:
4732:
4726:
4723:Colquhoun (1975)
4720:
4714:
4708:
4702:
4696:
4690:
4684:
4678:
4672:
4666:
4660:
4654:
4648:
4642:
4636:
4627:
4621:
4612:
4606:
4600:
4594:
4579:
4573:
4567:
4561:
4555:
4549:
4543:
4537:
4531:
4525:
4506:
4500:
4494:
4491:Lecouteux (2015)
4488:
4482:
4476:
4470:
4464:
4458:
4452:
4446:
4440:
4434:
4428:
4419:
4413:
4407:
4401:
4395:
4389:
4383:
4377:
4371:
4365:
4359:
4353:
4347:
4341:
4335:
4329:
4323:
4317:
4311:
4305:
4299:
4293:
4287:
4281:
4275:
4269:
4248:
4242:
4236:
4230:
4224:
4218:
4212:
4206:
4200:
4193:
4187:
4180:
4174:
4155:
4149:
4122:
4116:
4110:
4035:
3881:by means of the
3852:analytic chemist
3763:Grant adopted a
3690:In the Continuum
3681:In the Continuum
3552:Marjorie Cameron
3426:High Magic's Aid
3397:The Spiral Dance
3383:Vivianne Crowley
3332:Ascended Masters
3293:
3290:
3272:
3265:
3260:Helena Blavatsky
3181:Aleister Crowley
3175:Aleister Crowley
3159:
3156:
3138:
3131:
3115:
3104:tarot divination
3092:Hermetic Qabalah
2903:
2896:
2892:
2889:
2883:
2852:
2844:
2776:talismanic magic
2613:History of magic
2537:The Crystal Ball
2502:The Gnostic Mass
2124:
2121:
2115:
2113:
2072:
2044:
2036:
1975:
1972:
1966:
1964:
1923:
1895:
1887:
1831:Magical formulae
1571:Aleister Crowley
1504:Aleister Crowley
1469:Hermetic Qabalah
1437:Ceremonial magic
1426:
1419:
1412:
1391:Whore of Babylon
1361:Magical formulae
1311:Abbey of Thelema
929:
928:
879:Marjorie Cameron
829:Aleister Crowley
761:
755:
732:
731:
722:
715:
708:
672:Pentagram ritual
545:Hermetic Qabalah
540:Hermetic alchemy
516:
510:Ceremonial magic
430:
405:
404:
395:
388:
381:
195:Ceremonial magic
185:Apotropaic magic
155:History of magic
140:
117:
116:
107:Aleister Crowley
93:
86:
82:
79:
73:
45:
44:
37:
21:
8760:
8759:
8755:
8754:
8753:
8751:
8750:
8749:
8720:
8719:
8718:
8713:
8657:
8632:
8601:
8581:
8543:
8497:Northern Europe
8492:
8461:
8421:
8371:
8214:
8208:
8091:
8085:
8024:Magical weapons
7974:Flying ointment
7925:
7770:Magical formula
7734:
7671:
7618:Greece and Rome
7540:
7531:
7501:
7496:
7437:Boleskine House
7410:
7374:
7318:
7304:Bornless Ritual
7282:
7273:Obeah and wanga
7236:
7212:Magical formula
7192:English Qaballa
7150:
7096:Magick (Book 4)
6982:Collected Works
6929:
6915:James Wasserman
6900:Phyllis Seckler
6795:J. F. C. Fuller
6733:
6729:Typhonian Order
6677:
6672:
6628:
6623:
6617:
6604:
6598:
6585:
6579:
6566:
6560:
6547:
6526:
6522:
6520:Further reading
6517:
6511:
6490:
6471:
6452:
6431:Crowley (1973b)
6412:
6391:
6351:
6306:
6287:
6268:
6249:
6235:The Winged Bull
6217:
6198:
6179:
6152:10.2307/2707622
6110:
6091:
6050:
6018:
5995:
5976:
5928:
5909:
5890:
5871:
5852:
5825:
5782:
5763:
5708:
5703:
5697:
5675:
5622:
5603:
5584:
5565:
5526:
5509:. Falcon Press.
5482:
5480:Primary sources
5477:
5472:
5464:
5460:
5452:
5448:
5440:
5436:
5430:Thompson (2016)
5428:
5424:
5416:
5412:
5404:
5400:
5392:
5388:
5384:, ch. 3, v. 47.
5380:
5371:
5363:
5356:
5350:Thompson (2018)
5348:
5335:
5327:
5323:
5315:
5311:
5303:
5299:
5291:
5287:
5279:
5275:
5267:
5263:
5255:
5251:
5243:
5239:
5231:
5227:
5219:
5212:
5204:
5197:
5189:
5185:
5177:
5173:
5165:
5158:
5150:
5146:
5138:
5134:
5126:
5122:
5114:
5107:
5099:, p. 227;
5095:
5091:
5083:
5079:
5071:, p. 286;
5067:, p. 227;
5063:
5059:
5047:, p. 286;
5043:
5039:
5031:
5027:
5019:
5012:
5003:
5002:
4998:
4990:
4986:
4978:
4974:
4966:
4962:
4954:
4947:
4939:
4935:
4927:
4923:
4917:Luhrmann (1989)
4915:
4911:
4903:
4899:
4891:
4887:
4879:
4872:
4864:
4860:
4852:
4848:
4840:
4836:
4828:
4824:
4816:
4809:
4801:
4794:
4786:
4777:
4769:
4765:
4759:Sadovsky (2014)
4757:
4753:
4745:
4741:
4733:
4729:
4721:
4717:
4709:
4705:
4697:
4693:
4685:
4681:
4673:
4669:
4661:
4657:
4649:
4645:
4637:
4630:
4622:
4615:
4607:
4603:
4595:
4582:
4574:
4570:
4562:
4558:
4550:
4546:
4538:
4534:
4526:
4509:
4501:
4497:
4489:
4485:
4481:, pp. 6â7.
4477:
4473:
4469:, pp. 2â5.
4465:
4461:
4457:, pp. 2â3.
4453:
4449:
4441:
4437:
4429:
4422:
4414:
4410:
4402:
4398:
4390:
4386:
4378:
4374:
4366:
4362:
4354:
4350:
4342:
4338:
4332:Crowley (1973b)
4330:
4326:
4318:
4314:
4306:
4302:
4296:Crowley (1973b)
4294:
4290:
4286:, p. xxiv.
4282:
4278:
4270:
4266:
4262:
4257:
4252:
4251:
4243:
4239:
4231:
4227:
4219:
4215:
4207:
4203:
4194:
4190:
4181:
4177:
4156:
4152:
4123:
4119:
4111:
4107:
4102:
4055:Bornless Ritual
4033:
4030:Astral religion
4026:
4010:. According to
3968:
3962:
3914:The New Equinox
3910:The New Equinox
3906:English Qaballa
3883:Bornless Ritual
3841:English Qaballa
3821:
3819:English Qaballa
3815:
3734:Buckinghamshire
3707:
3701:
3667:, founding the
3618:Phyllis Seckler
3615:
3613:Phyllis Seckler
3609:
3607:Phyllis Seckler
3508:Babalon Working
3455:rocket engineer
3448:
3442:
3435:Parsons in 1941
3309:
3303:
3294:
3288:
3285:
3278:needs expansion
3219:was changed to
3187:
3177:
3160:
3154:
3151:
3144:needs expansion
3002:
2994:Main articles:
2992:
2904:
2893:
2887:
2884:
2869:
2853:
2842:
2836:
2738:Francis Barrett
2734:
2728:
2726:Francis Barrett
2696:natural science
2634:Pliny the Elder
2626:
2620:
2615:
2609:
2566:fortune telling
2529:
2523:
2478:
2445:
2439:
2371:
2365:
2347:
2341:
2318:
2312:
2268:The purpose of
2266:
2260:
2247:
2125:
2119:
2116:
2073:
2071:
2057:
2045:
2034:
1989:Magick (Book 4)
1976:
1970:
1967:
1924:
1922:
1908:
1896:
1885:
1883:Magical weapons
1872:
1851:magical formula
1839:
1837:Magical formula
1833:
1803:While the term
1718:comes from the
1708:
1702:
1654:
1648:
1643:
1606:Hebrew alphabet
1590:
1582:Main articles:
1580:
1541:
1439:(also known as
1430:
1401:
1400:
1383:
1371:Obeah and wanga
1331:
1330:
1321:
1320:
1307:
1305:Boleskine House
1300:
1299:
1290:
1289:
1271:
1255:
1238:
1237:
1228:
1227:
1219:
1212:
1205:
1198:
1191:
1184:
1176:
1175:
1166:
1165:
1146:
1145:
1134:
1133:
1130:
1124:
1118:
1107:
1105:Bornless Ritual
1101:
1090:
1084:
1073:
1066:
1065:
1056:
1055:
1047:
1041:
1030:
1024:
1013:
1007:
996:
989:
988:
979:
978:
919:James Wasserman
894:Phyllis Seckler
864:J. F. C. Fuller
825:
813:
812:
803:
802:
779:
778:
762:
757:
726:
697:
696:
637:
636:
627:
626:
602:
601:
592:
591:
580:
579:
570:
569:
514:
490:
489:
480:
479:
440:
439:
438:Leading figures
420:the Golden Dawn
419:
399:
370:
369:
350:Magical formula
340:
339:
330:
329:
310:Islam and magic
290:
289:
280:
279:
180:
179:
170:
169:
150:
149:
94:
83:
77:
74:
59:
46:
42:
35:
28:
23:
22:
15:
12:
11:
5:
8758:
8748:
8747:
8742:
8737:
8732:
8715:
8714:
8712:
8711:
8706:
8701:
8696:
8691:
8686:
8681:
8676:
8671:
8665:
8663:
8659:
8658:
8656:
8655:
8650:
8644:
8642:
8638:
8637:
8634:
8633:
8631:
8630:
8625:
8620:
8615:
8609:
8607:
8603:
8602:
8600:
8599:
8593:
8591:
8587:
8586:
8583:
8582:
8580:
8579:
8578:
8577:
8567:
8562:
8557:
8551:
8549:
8548:Western Europe
8545:
8544:
8542:
8541:
8536:
8531:
8526:
8521:
8516:
8511:
8506:
8500:
8498:
8494:
8493:
8491:
8490:
8485:
8480:
8475:
8469:
8467:
8466:Eastern Europe
8463:
8462:
8460:
8459:
8454:
8449:
8444:
8438:
8436:
8429:
8423:
8422:
8420:
8419:
8414:
8409:
8404:
8399:
8394:
8388:
8386:
8377:
8373:
8372:
8370:
8369:
8361:
8353:
8345:
8337:
8329:
8321:
8313:
8305:
8297:
8289:
8281:
8273:
8265:
8257:
8249:
8241:
8233:
8225:
8218:
8216:
8210:
8209:
8207:
8206:
8204:Witch of Endor
8201:
8196:
8191:
8186:
8181:
8176:
8171:
8166:
8161:
8156:
8151:
8146:
8141:
8136:
8131:
8126:
8121:
8116:
8111:
8106:
8101:
8095:
8093:
8087:
8086:
8084:
8083:
8081:Witch's ladder
8078:
8073:
8068:
8063:
8058:
8053:
8048:
8043:
8038:
8033:
8032:
8031:
8021:
8016:
8011:
8006:
8001:
7996:
7991:
7986:
7981:
7976:
7971:
7966:
7961:
7956:
7955:
7954:
7944:
7939:
7933:
7931:
7927:
7926:
7924:
7923:
7918:
7913:
7908:
7903:
7898:
7893:
7888:
7887:
7886:
7881:
7876:
7866:
7861:
7856:
7851:
7846:
7841:
7836:
7831:
7826:
7821:
7816:
7811:
7806:
7801:
7800:
7799:
7794:
7789:
7779:
7774:
7773:
7772:
7762:
7757:
7752:
7746:
7744:
7740:
7739:
7736:
7735:
7733:
7732:
7727:
7722:
7717:
7712:
7711:
7710:
7700:
7695:
7690:
7685:
7679:
7677:
7673:
7672:
7670:
7669:
7668:
7667:
7657:
7652:
7647:
7646:
7645:
7640:
7635:
7630:
7625:
7620:
7615:
7610:
7605:
7600:
7590:
7589:
7588:
7578:
7577:
7576:
7571:
7566:
7555:
7553:
7546:
7542:
7541:
7530:
7529:
7522:
7515:
7507:
7498:
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7416:
7415:Related topics
7412:
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7398:
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7376:
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7296:
7290:
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7284:
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7265:
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7258:Enochian magic
7255:
7250:
7244:
7242:
7238:
7237:
7235:
7234:
7229:
7227:Stellar wisdom
7224:
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7199:
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7006:
6999:
6992:
6985:
6978:
6971:
6964:
6952:
6945:
6939:
6937:
6935:Thelemic texts
6931:
6930:
6928:
6927:
6922:
6917:
6912:
6907:
6902:
6897:
6892:
6887:
6882:
6877:
6872:
6870:Victor Neuburg
6867:
6865:Nema Andahadna
6862:
6857:
6852:
6847:
6842:
6837:
6832:
6827:
6822:
6817:
6812:
6807:
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6770:William Breeze
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6640:at Wikiversity
6627:
6626:External links
6624:
6622:
6621:
6616:978-1907881718
6615:
6602:
6597:978-0812211016
6596:
6583:
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6559:978-0955523724
6558:
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6509:
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6451:978-1907881688
6450:
6437:
6424:Grant, Kenneth
6416:
6411:978-0312252434
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6177:
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6146:(2): 161â182.
6135:
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5630:Grant, Kenneth
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5394:Crowley (1974)
5386:
5382:Crowley (2004)
5369:
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5333:
5331:, p. 165.
5321:
5319:, p. 107.
5309:
5307:, p. 174.
5297:
5295:, p. 168.
5285:
5283:, p. 100.
5273:
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5210:
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5183:
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5156:
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5144:
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5105:
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5089:
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5077:
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5057:
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5010:
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4972:
4960:
4945:
4941:Parsons (2008)
4933:
4931:, p. 179.
4921:
4909:
4897:
4895:, p. 179.
4885:
4881:Pearson (2002)
4870:
4868:, p. 166.
4866:Radford (2018)
4858:
4856:, p. 147.
4854:Chapman (1993)
4846:
4844:, p. 231.
4834:
4832:, p. 182.
4822:
4820:, p. 167.
4807:
4792:
4790:, p. 224.
4775:
4763:
4751:
4747:Crowley (2008)
4739:
4735:Crowley (1997)
4727:
4715:
4711:Priddle (2013)
4703:
4691:
4689:, p. 176.
4679:
4675:Crowley (1997)
4667:
4663:Crowley (1997)
4655:
4651:Crowley (1979)
4643:
4641:, p. 147.
4639:Crowley (1997)
4628:
4624:Crowley (1997)
4613:
4611:, p. 690.
4609:Crowley (1997)
4601:
4597:Crowley (1997)
4580:
4576:Crowley (1909)
4568:
4564:Crowley (1997)
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4404:Michael (2005)
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4344:Crowley (1973)
4336:
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4320:Crowley (1973)
4312:
4310:, p. 207.
4308:Crowley (1998)
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4284:Crowley (1997)
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4117:
4113:Crowley (1997)
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4087:Rosicrucianism
4084:
4076:
4070:
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4058:
4052:
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4036:
4025:
4022:
3971:Nema Andahadna
3966:Nema Andahadna
3964:Main article:
3961:
3960:Nema Andahadna
3958:
3872:Key of Solomon
3814:
3811:
3703:Main article:
3700:
3697:
3611:Main article:
3608:
3605:
3531:L. Ron Hubbard
3504:L. Ron Hubbard
3444:Main article:
3441:
3438:
3424:'s 1949 novel
3422:Gerald Gardner
3420:to the Wiccan
3305:Main article:
3302:
3299:
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3295:
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3176:
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3026:secret society
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2838:Main article:
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2404:Magick, Book 4
2367:Main article:
2364:
2361:
2351:Magick, Book 4
2343:Main article:
2340:
2337:
2314:Main article:
2311:
2308:
2290:Magick, Book 4
2262:Main article:
2259:
2256:
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2241:
2229:
2221:
2210:
2190:
2189:
2188:
2172:
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2146:
2127:
2126:
2062:. Please help
2048:
2046:
2039:
2033:
2030:
1978:
1977:
1913:. Please help
1899:
1897:
1890:
1884:
1881:
1871:
1870:Magical record
1868:
1835:Main article:
1832:
1829:
1794:books on magic
1704:Main article:
1701:
1698:
1650:Main article:
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1639:
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1540:
1537:
1532:Magick, Book 4
1473:Enochian magic
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1143:Thelemic texts
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869:Grady McMurtry
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642:Enochian chess
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635:Related topics
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609:
607:Alpha et Omega
603:
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56:of the subject
54:worldwide view
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8194:Three Witches
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8154:Morgan le Fay
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7999:Kitchen witch
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7650:Latin America
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7574:Witch smeller
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7448:
7447:Cake of Light
7445:
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7427:Abramelin oil
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7302:
7300:
7297:
7295:
7292:
7291:
7289:
7285:
7279:
7276:
7274:
7271:
7269:
7266:
7264:
7261:
7259:
7256:
7254:
7251:
7249:
7246:
7245:
7243:
7239:
7233:
7230:
7228:
7225:
7223:
7220:
7218:
7215:
7213:
7210:
7208:
7205:
7203:
7200:
7198:
7195:
7193:
7190:
7188:
7187:Body of light
7185:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7159:
7157:
7153:
7147:
7146:
7142:
7140:
7139:
7135:
7133:
7132:
7128:
7126:
7125:
7121:
7119:
7118:
7114:
7112:
7111:
7107:
7105:
7104:
7100:
7098:
7097:
7093:
7091:
7090:
7086:
7084:
7083:
7079:
7077:
7076:
7072:
7070:
7069:
7065:
7063:
7062:
7058:
7056:
7055:
7051:
7049:
7048:
7044:
7042:
7041:
7037:
7035:
7034:
7030:
7026:
7025:
7021:
7019:
7018:
7014:
7013:
7012:
7011:
7007:
7005:
7004:
7000:
6998:
6997:
6993:
6991:
6990:
6986:
6984:
6983:
6979:
6977:
6976:
6972:
6970:
6969:
6965:
6963:
6961:
6957:
6953:
6951:
6950:
6946:
6944:
6941:
6940:
6938:
6936:
6932:
6926:
6923:
6921:
6918:
6916:
6913:
6911:
6910:Leila Waddell
6908:
6906:
6903:
6901:
6898:
6896:
6895:C. F. Russell
6893:
6891:
6890:Theodor Reuss
6888:
6886:
6883:
6881:
6878:
6876:
6875:Sara Northrup
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6851:
6848:
6846:
6843:
6841:
6838:
6836:
6833:
6831:
6828:
6826:
6823:
6821:
6818:
6816:
6813:
6811:
6808:
6806:
6805:Kenneth Grant
6803:
6801:
6798:
6796:
6793:
6791:
6788:
6786:
6783:
6781:
6778:
6776:
6773:
6771:
6768:
6766:
6765:Allan Bennett
6763:
6761:
6760:Kenneth Anger
6758:
6756:
6753:
6751:
6748:
6746:
6743:
6742:
6740:
6738:Personalities
6736:
6730:
6727:
6725:
6722:
6720:
6717:
6715:
6712:
6710:
6707:
6705:
6702:
6700:
6697:
6695:
6692:
6690:
6687:
6686:
6684:
6682:Organizations
6680:
6676:
6669:
6664:
6662:
6657:
6655:
6650:
6649:
6646:
6639:
6634:
6630:
6629:
6618:
6612:
6608:
6603:
6599:
6593:
6589:
6584:
6580:
6578:9780521196215
6574:
6570:
6565:
6561:
6555:
6551:
6546:
6542:
6538:
6534:
6530:
6525:
6524:
6512:
6506:
6502:
6501:
6495:
6491:
6485:
6481:
6476:
6472:
6466:
6462:
6457:
6453:
6447:
6443:
6438:
6434:
6432:
6428:
6425:
6421:
6420:Symonds, John
6417:
6413:
6407:
6404:. Macmillan.
6403:
6402:
6396:
6392:
6386:
6382:
6377:
6373:
6369:
6365:
6361:
6356:
6352:
6350:0-933429-07-X
6346:
6342:
6337:
6333:
6328:
6324:
6320:
6316:
6311:
6307:
6301:
6297:
6292:
6288:
6282:
6278:
6273:
6269:
6263:
6259:
6254:
6250:
6244:
6240:
6236:
6231:
6227:
6222:
6218:
6212:
6208:
6203:
6199:
6193:
6189:
6184:
6180:
6174:
6171:. Zondervan.
6170:
6165:
6161:
6157:
6153:
6149:
6145:
6141:
6136:
6132:
6127:
6123:
6119:
6115:
6111:
6105:
6101:
6096:
6092:
6086:
6082:
6077:
6073:
6069:
6064:
6060:
6055:
6051:
6045:
6040:
6039:
6032:
6028:
6023:
6019:
6013:
6008:
6007:
6000:
5996:
5990:
5986:
5981:
5977:
5971:
5967:
5962:
5958:
5954:
5950:
5946:
5942:
5938:
5933:
5929:
5923:
5919:
5914:
5910:
5904:
5900:
5895:
5891:
5885:
5881:
5876:
5872:
5866:
5862:
5857:
5853:
5847:
5843:
5838:
5834:
5830:
5826:
5824:9780199204519
5820:
5816:
5811:
5807:
5803:
5799:
5795:
5791:
5787:
5783:
5777:
5773:
5768:
5764:
5758:
5754:
5749:
5746:(1): 125â140.
5745:
5741:
5736:
5732:
5728:
5724:
5720:
5716:
5711:
5710:
5698:
5692:
5688:
5684:
5680:
5676:
5670:
5666:
5662:
5658:
5655:
5649:
5644:
5641:
5635:
5631:
5627:
5623:
5617:
5613:
5608:
5604:
5598:
5594:
5589:
5585:
5579:
5575:
5570:
5566:
5560:
5556:
5551:
5547:
5546:
5540:
5536:
5531:
5527:
5521:
5517:
5512:
5508:
5507:
5501:
5497:
5493:
5489:
5485:
5484:
5467:
5462:
5455:
5450:
5443:
5438:
5431:
5426:
5419:
5414:
5407:
5402:
5395:
5390:
5383:
5378:
5376:
5374:
5366:
5361:
5359:
5351:
5346:
5344:
5342:
5340:
5338:
5330:
5325:
5318:
5313:
5306:
5301:
5294:
5289:
5282:
5277:
5271:, p. 99.
5270:
5265:
5259:, p. 98.
5258:
5253:
5246:
5241:
5234:
5229:
5222:
5217:
5215:
5208:, p. 96.
5207:
5202:
5200:
5192:
5187:
5181:, p. 95.
5180:
5175:
5168:
5163:
5161:
5153:
5148:
5142:, p. 91.
5141:
5136:
5129:
5128:Bogdan (2015)
5124:
5117:
5112:
5110:
5102:
5098:
5093:
5086:
5081:
5074:
5070:
5066:
5061:
5054:
5053:Bogdan (2015)
5050:
5046:
5041:
5034:
5033:Bogdan (2015)
5029:
5022:
5017:
5015:
5006:
5000:
4993:
4988:
4981:
4976:
4969:
4964:
4957:
4956:Pendle (2006)
4952:
4950:
4942:
4937:
4930:
4929:Harvey (2007)
4925:
4919:, p. 88.
4918:
4913:
4907:, p. 50.
4906:
4901:
4894:
4889:
4883:, p. 29.
4882:
4877:
4875:
4867:
4862:
4855:
4850:
4843:
4842:Hutton (1999)
4838:
4831:
4830:Hutton (1999)
4826:
4819:
4814:
4812:
4804:
4799:
4797:
4789:
4784:
4782:
4780:
4772:
4771:Fanger (2006)
4767:
4761:, p. 31.
4760:
4755:
4749:, p. 17.
4748:
4743:
4737:, p. 47.
4736:
4731:
4724:
4719:
4712:
4707:
4701:, p. 29.
4700:
4695:
4688:
4687:Nauert (1957)
4683:
4676:
4671:
4664:
4659:
4652:
4647:
4640:
4635:
4633:
4625:
4620:
4618:
4610:
4605:
4598:
4593:
4591:
4589:
4587:
4585:
4578:, p. 18.
4577:
4572:
4565:
4560:
4553:
4548:
4541:
4536:
4529:
4524:
4522:
4520:
4518:
4516:
4514:
4512:
4504:
4499:
4492:
4487:
4480:
4479:Davies (2009)
4475:
4468:
4467:Davies (2009)
4463:
4456:
4455:Davies (2009)
4451:
4444:
4443:Davies (2009)
4439:
4433:, p. 40.
4432:
4431:Asprem (2017)
4427:
4425:
4417:
4412:
4405:
4400:
4393:
4388:
4381:
4376:
4369:
4364:
4357:
4352:
4345:
4340:
4333:
4328:
4321:
4316:
4309:
4304:
4297:
4292:
4285:
4280:
4274:, p. ix.
4273:
4272:Davies (2003)
4268:
4264:
4246:
4241:
4234:
4229:
4222:
4221:Smoley (1999)
4217:
4210:
4205:
4198:
4192:
4185:
4179:
4171:
4167:
4163:
4159:
4154:
4147:
4143:
4139:
4135:
4130:
4126:
4121:
4114:
4109:
4105:
4094:
4091:
4088:
4085:
4082:
4081:
4077:
4074:
4071:
4068:
4065:
4062:
4059:
4056:
4053:
4050:
4049:
4045:
4042:
4041:
4037:
4031:
4028:
4027:
4020:
4015:
4013:
4009:
4005:
4001:
3996:
3994:
3993:Kenneth Grant
3989:
3984:
3982:
3981:
3976:
3972:
3967:
3957:
3955:
3951:
3947:
3942:
3939:
3935:
3930:
3928:
3927:
3922:
3917:
3915:
3911:
3907:
3903:
3898:
3896:
3892:
3891:Middle Pillar
3888:
3884:
3880:
3879:
3874:
3873:
3868:
3864:
3859:
3857:
3853:
3849:
3844:
3842:
3838:
3831:
3825:
3820:
3810:
3808:
3804:
3800:
3795:
3791:
3786:
3784:
3780:
3774:
3771:
3766:
3761:
3757:
3754:
3749:
3747:
3742:
3737:
3735:
3729:
3727:
3723:
3719:
3718:Kenneth Grant
3711:
3706:
3705:Kenneth Grant
3699:Kenneth Grant
3696:
3693:
3691:
3687:
3682:
3678:
3674:
3670:
3666:
3661:
3659:
3655:
3651:
3650:
3645:
3644:
3639:
3633:
3631:
3627:
3623:
3619:
3614:
3604:
3602:
3598:
3596:
3590:
3586:
3582:
3578:
3573:
3569:
3567:
3566:
3561:
3557:
3553:
3548:
3546:
3545:
3540:
3536:
3532:
3528:
3524:
3520:
3517:
3513:
3509:
3505:
3501:
3496:
3494:
3489:
3487:
3483:
3479:
3475:
3471:
3467:
3464:
3460:
3456:
3452:
3447:
3433:
3429:
3427:
3423:
3419:
3415:
3411:
3407:
3406:Pagan studies
3401:
3399:
3398:
3393:
3388:
3384:
3380:
3376:
3371:
3369:
3365:
3361:
3357:
3351:
3349:
3345:
3339:
3335:
3333:
3329:
3325:
3321:
3313:
3308:
3292:
3289:December 2021
3283:
3279:
3276:This section
3274:
3271:
3267:
3266:
3263:
3261:
3257:
3253:
3249:
3245:
3241:
3237:
3236:
3230:
3228:
3227:Aeon of Horus
3224:
3223:
3218:
3217:
3212:
3211:
3206:
3205:
3200:
3199:
3194:
3193:
3186:
3182:
3168:
3158:
3155:December 2021
3149:
3145:
3142:This section
3140:
3137:
3133:
3132:
3129:
3127:
3123:
3122:astral travel
3119:
3114:
3109:
3105:
3101:
3097:
3093:
3088:
3086:
3082:
3078:
3074:
3069:
3067:
3063:
3059:
3055:
3051:
3047:
3046:Great Britain
3043:
3042:magical order
3039:
3035:
3031:
3027:
3023:
3015:
3011:
3006:
3001:
2997:
2987:
2985:
2981:
2977:
2972:
2967:
2965:
2961:
2957:
2953:
2950:), 1862, and
2949:
2945:
2941:
2937:
2932:
2930:
2926:
2922:
2921:
2916:
2915:Bulwer-Lytton
2912:
2902:
2899:
2891:
2881:
2877:
2873:
2867:
2866:
2862:
2857:This section
2855:
2851:
2846:
2845:
2841:
2827:
2823:
2821:
2817:
2813:
2809:
2808:Robert Turner
2805:
2801:
2797:
2793:
2789:
2785:
2781:
2777:
2773:
2769:
2765:
2761:
2757:
2756:
2751:
2747:
2743:
2739:
2733:
2720:
2715:
2711:
2709:
2705:
2701:
2697:
2693:
2689:
2685:
2684:natural magic
2681:
2677:
2673:
2672:James Sanford
2669:
2667:
2666:
2661:
2657:
2653:
2649:
2641:
2640:
2635:
2630:
2625:
2614:
2604:
2600:
2598:
2594:
2590:
2586:
2582:
2578:
2574:
2569:
2567:
2563:
2559:
2551:
2548:, a skull, a
2547:
2543:
2539:
2538:
2533:
2528:
2518:
2515:
2511:
2507:
2506:Cake of Light
2503:
2499:
2493:
2488:
2485:
2484:
2473:
2470:
2468:
2461:
2459:
2455:
2448:
2444:
2434:
2432:
2424:
2421:
2418:
2417:Calling forth
2415:
2412:
2409:
2408:
2407:
2405:
2399:
2394:
2391:
2389:
2385:
2375:
2370:
2359:
2354:
2352:
2346:
2336:
2331:
2326:
2324:
2317:
2306:
2302:
2298:
2293:
2291:
2286:
2284:
2280:
2276:
2271:
2265:
2255:
2252:
2239:
2235:
2234:
2230:
2227:
2226:
2222:
2219:
2218:
2215:
2211:
2208:
2204:
2200:
2196:
2195:
2191:
2186:
2182:
2178:
2177:
2173:
2170:
2166:
2165:Calling forth
2163:
2160:
2159:
2155:
2154:
2152:
2151:
2147:
2144:
2143:
2139:
2138:
2137:
2135:
2134:body of light
2123:
2120:December 2021
2112:
2109:
2105:
2102:
2098:
2095:
2091:
2088:
2084:
2081: â
2080:
2076:
2075:Find sources:
2069:
2065:
2061:
2055:
2054:
2053:single source
2049:This section
2047:
2043:
2038:
2037:
2029:
2027:
2023:
2019:
2015:
2011:
2007:
2006:understanding
2003:
1999:
1995:
1991:
1990:
1984:
1974:
1963:
1960:
1956:
1953:
1949:
1946:
1942:
1939:
1935:
1932: â
1931:
1927:
1926:Find sources:
1920:
1916:
1912:
1906:
1905:
1904:single source
1900:This section
1898:
1894:
1889:
1888:
1880:
1876:
1867:
1863:
1859:
1856:
1852:
1843:
1838:
1828:
1826:
1822:
1818:
1814:
1810:
1806:
1801:
1799:
1798:magical books
1795:
1791:
1787:
1783:
1779:
1775:
1771:
1767:
1763:
1760:, and how to
1759:
1755:
1751:
1747:
1743:
1739:
1735:
1731:
1723:
1722:
1717:
1712:
1707:
1696:
1691:
1689:
1685:
1684:
1678:
1676:
1673:('radiant'),
1672:
1668:
1664:
1660:
1653:
1652:Body of light
1646:Body of light
1638:
1636:
1632:
1625:
1620:
1617:
1615:
1611:
1607:
1603:
1599:
1595:
1589:
1585:
1575:
1572:
1568:
1567:
1562:
1558:
1554:
1551:spelling for
1550:
1546:
1536:
1534:
1533:
1528:
1523:
1521:
1520:Kenneth Grant
1517:
1513:
1509:
1505:
1501:
1497:
1492:
1490:
1486:
1482:
1478:
1474:
1470:
1466:
1462:
1458:
1454:
1453:learned magic
1450:
1446:
1442:
1438:
1427:
1422:
1420:
1415:
1413:
1408:
1407:
1405:
1404:
1397:
1394:
1392:
1388:
1385:
1382:
1379:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1341:Cake of Light
1339:
1337:
1336:Abramelin oil
1334:
1333:
1325:
1324:
1317:
1314:
1312:
1309:
1306:
1303:
1302:
1294:
1293:
1286:
1283:
1281:
1278:
1276:
1273:
1270:
1267:
1265:
1262:
1260:
1257:
1254:
1251:
1249:
1246:
1244:
1241:
1240:
1232:
1231:
1224:
1221:
1218:
1214:
1211:
1207:
1204:
1200:
1197:
1193:
1190:
1186:
1183:
1179:
1178:
1174:Organizations
1170:
1169:
1162:
1159:
1157:
1154:
1152:
1149:
1148:
1144:
1138:
1137:
1129:
1126:
1123:
1122:Body of light
1120:
1117:
1114:
1112:
1109:
1106:
1103:
1100:
1097:
1095:
1092:
1089:
1086:
1083:
1080:
1078:
1075:
1072:
1069:
1068:
1060:
1059:
1052:
1049:
1046:
1043:
1040:
1037:
1035:
1032:
1029:
1026:
1023:
1020:
1018:
1015:
1012:
1009:
1006:
1003:
1001:
998:
995:
992:
991:
987:Core concepts
983:
982:
971:
970:Leila Waddell
968:
966:
963:
961:
960:Marie Rohling
958:
956:
953:
951:
948:
946:
943:
941:
938:
937:
936:
935:
931:
930:
925:
924:Kenneth Anger
922:
920:
917:
915:
912:
910:
907:
905:
904:Kenneth Grant
902:
900:
897:
895:
892:
890:
887:
885:
884:Sara Northrup
882:
880:
877:
875:
872:
870:
867:
865:
862:
860:
857:
855:
852:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
824:
821:
819:
816:
815:
807:
806:
799:
796:
794:
793:
789:
787:
786:
782:
781:
773:
772:
769:
766:
765:
760:
754:
750:
749:
746:
743:
742:
738:
734:
733:
723:
718:
716:
711:
709:
704:
703:
701:
700:
693:
690:
688:
687:Tattva vision
685:
683:
680:
678:
677:Secret Chiefs
675:
673:
670:
668:
665:
663:
660:
658:
655:
653:
650:
648:
645:
643:
640:
639:
631:
630:
623:
620:
618:
615:
613:
610:
608:
605:
604:
600:Organizations
596:
595:
588:
587:
583:
582:
574:
573:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
523:
519:
513:
512:
511:
508:
506:
503:
501:
500:Body of light
498:
496:
493:
492:
484:
483:
476:
473:
471:
468:
466:
463:
461:
458:
456:
453:
451:
450:Florence Farr
448:
446:
445:Allan Bennett
443:
442:
434:
433:
429:
425:
424:
421:
416:
415:
411:
407:
406:
396:
391:
389:
384:
382:
377:
376:
374:
373:
366:
363:
361:
358:
356:
353:
351:
348:
346:
343:
342:
334:
333:
326:
323:
321:
318:
316:
313:
311:
308:
306:
305:Folk religion
303:
301:
298:
296:
293:
292:
284:
283:
276:
273:
271:
268:
266:
263:
261:
258:
256:
253:
251:
248:
246:
243:
241:
238:
236:
233:
231:
230:Natural magic
228:
226:
223:
221:
218:
216:
213:
211:
208:
206:
203:
201:
198:
196:
193:
191:
188:
186:
183:
182:
174:
173:
166:
163:
161:
158:
156:
153:
152:
144:
143:
139:
135:
134:
131:
128:
127:
123:
119:
118:
112:
108:
104:
100:
92:
89:
81:
71:
67:
63:
57:
55:
48:
39:
38:
33:
19:
8669:Witch (word)
8618:Witch's mark
8427:Early Modern
8363:
8355:
8347:
8339:
8331:
8325:Daemonologie
8323:
8315:
8307:
8299:
8291:
8283:
8277:Laienspiegel
8275:
8267:
8259:
8251:
8243:
8235:
8227:
8159:Muma PÄdurii
8090:Folklore and
8061:Sator Square
8014:Magic circle
8009:Magic carpet
7969:Crystal ball
7906:Spiritualism
7764:
7730:Witch doctor
7613:Cunning folk
7401:Tree of Life
7309:Gnostic Mass
7252:
7217:Night of Pan
7145:White Stains
7143:
7136:
7129:
7122:
7115:
7108:
7101:
7094:
7087:
7080:
7073:
7066:
7059:
7052:
7045:
7038:
7031:
7022:
7015:
7008:
7001:
6994:
6987:
6980:
6973:
6966:
6959:
6955:
6947:
6880:Jack Parsons
6606:
6587:
6568:
6549:
6532:
6528:
6499:
6479:
6460:
6441:
6433:
6427:
6400:
6380:
6366:(1): 17â25.
6363:
6359:
6340:
6331:
6322:
6318:
6295:
6276:
6257:
6238:
6234:
6225:
6206:
6187:
6168:
6143:
6139:
6130:
6121:
6099:
6080:
6071:
6067:
6058:
6037:
6026:
6005:
5984:
5965:
5943:(1): 47â56.
5940:
5936:
5917:
5898:
5879:
5860:
5841:
5814:
5805:
5802:Davies, Owen
5793:
5771:
5752:
5743:
5739:
5725:(1): 17â50.
5722:
5718:
5686:
5664:
5653:
5647:
5639:
5633:
5611:
5592:
5573:
5554:
5543:
5534:
5515:
5504:
5495:
5494:. Vol.
5491:
5466:Kraig (n.d.)
5461:
5454:Grant (1999)
5449:
5442:Grant (1980)
5437:
5425:
5413:
5401:
5389:
5324:
5312:
5300:
5288:
5276:
5264:
5252:
5240:
5228:
5186:
5174:
5147:
5135:
5130:, p. 1.
5123:
5101:Evans (2007)
5097:Evans (2004)
5092:
5085:Evans (2007)
5080:
5069:Evans (2007)
5065:Evans (2004)
5060:
5055:, p. 2.
5045:Evans (2007)
5040:
5035:, p. 2.
5028:
5021:Evans (2007)
4999:
4992:Starr (2003)
4987:
4975:
4968:Sutin (2002)
4963:
4936:
4924:
4912:
4900:
4893:Drury (2003)
4888:
4861:
4849:
4837:
4825:
4818:Urban (2006)
4766:
4754:
4742:
4730:
4718:
4706:
4694:
4682:
4670:
4658:
4646:
4604:
4571:
4566:, "Liber O".
4559:
4547:
4535:
4505:, "Liber E".
4498:
4486:
4474:
4462:
4450:
4445:, p. 1.
4438:
4416:Sutin (2002)
4411:
4399:
4387:
4375:
4368:Behun (2010)
4363:
4351:
4339:
4327:
4315:
4303:
4291:
4279:
4267:
4245:Urban (2006)
4240:
4233:Urban (2011)
4228:
4216:
4204:
4191:
4178:
4169:
4165:
4161:
4153:
4145:
4141:
4137:
4133:
4128:
4120:
4108:
4080:The Red Book
4079:
4047:
4039:
4017:
4007:
4003:
3999:
3997:
3985:
3978:
3969:
3953:
3949:
3945:
3943:
3937:
3933:
3931:
3924:
3920:
3918:
3913:
3909:
3901:
3899:
3876:
3870:
3867:Tree of Life
3860:
3845:
3836:
3835:
3802:
3787:
3775:
3765:perennialist
3762:
3758:
3752:
3750:
3738:
3730:
3716:
3694:
3689:
3680:
3676:
3672:
3668:
3662:
3647:
3641:
3637:
3634:
3616:
3592:
3588:
3585:Jack Parsons
3580:
3576:
3574:
3570:
3563:
3549:
3543:
3497:
3490:
3449:
3440:Jack Parsons
3425:
3417:
3413:
3409:
3402:
3395:
3387:Nevill Drury
3372:
3368:Ida Craddock
3352:
3344:frankincense
3340:
3336:
3320:Dion Fortune
3318:
3307:Dion Fortune
3301:Dion Fortune
3286:
3282:adding to it
3277:
3256:Eliphas Levi
3233:
3231:
3220:
3214:
3208:
3202:
3196:
3190:
3188:
3152:
3148:adding to it
3143:
3089:
3070:
3019:
2971:Spiritualism
2968:
2963:
2959:
2955:
2951:
2947:
2943:
2939:
2935:
2933:
2928:
2918:
2911:Ăliphas LĂŠvi
2909:
2894:
2885:
2870:Please help
2858:
2840:Ăliphas LĂŠvi
2834:Ăliphas LĂŠvi
2829:Ăliphas LĂŠvi
2820:Eliphas Levi
2811:
2803:
2799:
2759:
2753:
2735:
2718:
2679:
2670:
2663:
2660:Georg Pictor
2645:
2637:
2601:
2570:
2555:
2546:crystal ball
2535:
2495:
2490:
2481:
2479:
2471:
2463:
2457:
2453:
2450:
2446:
2428:
2422:
2416:
2410:
2403:
2401:
2396:
2392:
2380:
2356:
2350:
2348:
2345:Consecration
2339:Consecration
2333:
2328:
2319:
2310:Purification
2304:
2300:
2295:
2289:
2287:
2267:
2250:
2248:
2231:
2225:Consecration
2223:
2212:
2202:
2198:
2192:
2185:Gnostic Mass
2174:
2164:
2156:
2148:
2140:
2130:
2117:
2107:
2100:
2093:
2086:
2074:
2050:
1998:magic circle
1993:
1987:
1985:
1981:
1968:
1958:
1951:
1944:
1937:
1925:
1901:
1877:
1873:
1864:
1860:
1855:supernatural
1848:
1809:cunning folk
1804:
1802:
1797:
1793:
1727:
1721:Black Pullet
1719:
1693:
1681:
1679:
1674:
1670:
1655:
1627:
1622:
1618:
1594:Tree of Life
1591:
1564:
1560:
1544:
1542:
1530:
1524:
1516:John Symonds
1495:
1494:The synonym
1493:
1452:
1448:
1445:ritual magic
1444:
1440:
1436:
1435:
1128:Tree of life
1077:Night of Pan
1045:Gnostic Mass
1016:
955:Roddie Minor
844:Jack Parsons
790:
783:
662:Magic circle
584:
550:Neoplatonism
525:Clairvoyance
509:
194:
99:
84:
75:
51:
8376:Persecution
8245:Formicarius
8189:Spearfinger
8129:Elbow witch
8029:Magic sword
7994:Julleuchter
7979:Goofer dust
7921:White magic
7834:Incantation
7760:Black magic
7715:Renaissance
7683:Chaos magic
7655:Middle East
7586:Philippines
7482:Solar deity
7432:Agape Lodge
7370:Harpocrates
7248:Abrahadabra
7131:Thoth Tarot
7061:Liber Aleph
7040:Konx Om Pax
7010:The Equinox
6989:Confessions
6920:Sam Webster
6855:Mogg Morgan
6815:Leah Hirsig
6800:Karl Germer
6535:(1): 1â16.
6068:Maat Magick
5661:Lees, James
5492:The Equinox
5475:Works cited
5456:, p. .
5444:, p. .
5365:Lees (2018)
4994:, p. .
4905:Graf (2007)
4725:, p. .
4713:, p. .
4699:King (1992)
4530:, p. .
4493:, p. .
4392:Mead (1919)
4380:Mead (1919)
4197:subtle body
4184:astral body
4040:Black Books
3830:Abrahadabra
3658:Karl Germer
3638:Confessions
3535:incarnation
3527:Scientology
3478:Agape Lodge
3250:, medieval
3248:Hermeticism
3222:Abrahadabra
3216:Abracadabra
3034:metaphysics
3014:Golden Dawn
2888:August 2021
2746:metaphysics
2593:Thoth Tarot
2585:Liber Legis
2581:bibliomancy
2556:The art of
2238:Thoth Tarot
2214:Eucharistic
2181:initiations
1971:August 2021
1813:Owen Davies
1512:stage magic
1510:magic from
1500:Renaissance
1485:Hermeticism
1467:thought as
1316:Agape Lodge
1071:Abrahadabra
1034:Thoth Tarot
965:Leah Hirsig
859:Karl Germer
811:Key figures
465:A. E. Waite
345:Incantation
270:White magic
260:Thaumaturgy
200:Chaos magic
190:Black magic
111:Golden Dawn
78:August 2024
8724:Categories
8689:Maleficium
8613:Witch-hunt
8417:Witch camp
8076:Witch ball
8019:Magic ring
8004:Love charm
7859:Necromancy
7854:Moon magic
7849:Mediumship
7844:Love magic
7829:Gray magic
7809:Divination
7608:Benandanti
7538:witchcraft
7396:Rose Cross
7340:Heru-ra-ha
7294:Liber Resh
7197:Great Work
7075:Liber Resh
6925:Jane Wolfe
6845:James Lees
6775:Mary Butts
6124:. Watkins.
5564:0877289190
4255:References
3975:channelled
3837:James Lees
3813:James Lees
3630:Jane Wolfe
3519:ceremonies
3414:Moon Magic
3375:Hugh Urban
3085:Freemasons
3038:paranormal
2784:numerology
2750:philosophy
2708:witchcraft
2704:necromancy
2698:, such as
2562:Great Work
2558:divination
2527:Divination
2521:Divination
2369:Invocation
2363:Invocation
2233:Divination
2150:Invocation
2090:newspapers
2032:Techniques
2026:magic fire
1992:, Part II
1941:newspapers
1758:divination
1675:astroeides
1641:Components
1449:high magic
1253:Heru-ra-ha
1099:Invocation
1082:Liber Resh
1000:Great Work
909:James Lees
854:Jane Wolfe
657:Initiation
647:Great Work
275:Witchcraft
235:Necromancy
225:Invocation
220:Gray magic
205:Divination
148:Background
8590:Classical
8109:Baba Yaga
8092:mythology
7901:Spiritism
7891:Sex magic
7869:Shamanism
7864:Occultism
7819:Evocation
7814:Entheogen
7792:Damnation
7743:Practices
7487:The Beast
7452:Choronzon
7391:Pentagram
7379:Symbolism
7278:Sex magic
7232:True Will
7110:Moonchild
7054:Liber 777
6372:0953-7015
5957:144244843
5833:244766270
5636:. Muller.
4677:, ch. 18.
4665:, ch. 20.
4653:, ch. 26.
4626:, ch. 15.
4599:, ch. 13.
4346:, ch. IV.
4260:Citations
3790:sex magic
3753:bricolage
3560:sex magic
3556:elemental
3544:Moonchild
3493:true will
3466:occultist
3463:Thelemite
3324:occultist
3252:grimoires
3232:His book
3100:astrology
3066:occultism
2984:magicians
2859:does not
2772:magnetism
2760:The Magus
2755:The Magus
2742:chemistry
2719:The Magus
2688:astrology
2652:grimoires
2577:astrology
2483:eucharist
2480:The word
2476:Eucharist
2443:Evocation
2437:Evocation
2402:Crowley (
2388:true will
2292:(ch.13):
2270:banishing
2264:Banishing
2258:Banishing
2251:vibration
2194:Evocation
2142:Banishing
2060:talk page
2002:true will
1911:talk page
1742:talismans
1724:grimoire.
1700:Grimoires
1683:augoeides
1671:augoeides
1602:sephiroth
1543:The term
1527:true will
1481:grimoires
1387:The Beast
1346:Choronzon
1116:Sex magic
1094:Banishing
1011:The Abyss
1005:True Will
495:Astrology
488:Teachings
315:Mysticism
245:Shamanism
240:Sex magic
210:Evocation
66:talk page
8623:Pricking
8534:Scotland
8457:Virginia
8447:New York
8442:Maryland
8435:Americas
8184:Sorginak
8174:PasiphaĂŤ
8066:Talisman
8036:Mojo bag
7984:Grimoire
7879:Regional
7824:Familiar
7787:Anathema
7703:Neopagan
7698:Medieval
7603:Akelarre
7323:Godforms
7068:Liber OZ
6120:(1919).
5804:(2003).
5792:(1975).
5685:(2008).
5632:(1980).
4542:, ch. 1.
4168:one is,
4164:one is,
4024:See also
4008:Starfire
3988:Thelemic
3934:Liber AL
3865:and the
3863:Kabbalah
3807:Sanskrit
3722:Thelemic
3686:Liber AL
3589:Liber 49
3577:Liber 49
3572:others.
3529:founder
3392:Starhawk
3108:geomancy
2788:elements
2678:'s 1526
2597:geomancy
2411:Devotion
2183:and the
2158:Devotion
1994:(Magick)
1805:grimoire
1734:textbook
1730:grimoire
1706:Grimoire
1667:mystical
1659:esoteric
1598:mystical
1376:Qlippoth
1275:Baphomet
1051:The Aeon
737:a series
735:Part of
535:Geomancy
410:a series
408:Part of
288:Religion
122:a series
120:Part of
60:You may
8745:Thelema
8662:Related
8606:Related
8524:Iceland
8519:Finland
8514:England
8509:Denmark
8473:Hungary
8169:Obayifo
8099:Agamede
8056:Potions
7989:Incense
7930:Objects
7750:Animism
7725:Warlock
7660:Oceania
7643:Britain
7457:Dianism
7355:Babalon
7350:Therion
6675:Thelema
6160:2707622
4322:, ch 1.
4093:Sorcery
3601:Thelema
3565:Babalon
3539:Babalon
3523:rituals
3512:Babalon
3470:Thelema
3459:chemist
3192:theurgy
3126:alchemy
3118:scrying
3083:, were
3062:Thelema
3050:theurgy
2880:removed
2865:sources
2780:alchemy
2692:alchemy
2607:History
2589:I Ching
2587:or the
2514:Pelican
2323:prayers
2104:scholar
1955:scholar
1821:Sumatra
1817:Jamaica
1778:deities
1774:spirits
1746:amulets
1631:Malkuth
1584:Qabalah
1477:Thelema
1269:Babalon
1264:Therion
1236:Deities
1111:Qaballa
1064:Methods
1022:Qabalah
745:Thelema
692:Thelema
565:Theurgy
325:Thelema
265:Theurgy
8575:Basque
8560:Geneva
8555:France
8539:Sweden
8529:Norway
8504:Baltic
8488:Russia
8483:Poland
8384:Modern
8368:(1751)
8360:(1647)
8352:(1627)
8344:(1608)
8336:(1599)
8328:(1597)
8320:(1595)
8312:(1593)
8304:(1591)
8296:(1584)
8288:(1563)
8280:(1509)
8272:(1489)
8264:(1487)
8256:(1484)
8248:(1475)
8240:(1440)
8232:(1376)
8179:Sebile
8134:Hecate
8104:Aradia
8051:Poppet
8046:Nkondi
7959:Censer
7942:Athame
7937:Amulet
7896:Sigils
7884:Yellow
7693:Hoodoo
7688:Goetia
7665:MÄkutu
7593:Europe
7564:Azande
7559:Africa
7552:Region
7345:Aiwass
7268:Goetia
7241:Magick
6704:Oâ´Aâ´Aâ´
6613:
6594:
6575:
6556:
6507:
6486:
6467:
6448:
6408:
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