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The melamed was appointed by the community, and there were special regulations determining how many children he might teach, as well as rules governing the choice of applicants for the office and the dismissal of a melamed. These regulations were extended and augmented in the post-Talmudic period.
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While giving instruction, the melamed was not allowed to do any other work. If he was ill, and therefore unable to teach for a time, as much was deducted from his wages as the lessons for that time would have cost; but if, on the other hand, the pupil was ill and could not take his lessons, the
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250:" among the Rabbinites, "teacher" and "master," and is regarded as a title of honor. Consequently, there are among the Karaites many learned men who are called by the title "ha-melammed ha-gadol" (the great master), or merely "ha-melammed" (the master; comp.
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Besides the teachers appointed by the community, there were others who were privately engaged by the parents of children; hence it became necessary to define accurately the mutual rights and duties of the melamed and of the parents.
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The melamed was not allowed to punish his pupils too severely; and he had to teach both in the daytime and during part of the night. He might not leave his pupils alone, nor neglect his duties; and he was required to be
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A distinction is likewise drawn between the "melamed tinoqot" and the "melamed gemara." The former would teach children of both genders to read and write Hebrew, and also a chapter or two of each weekly lesson from the
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by a Jew living in a village, and one who teaches the child in the house of its parents, and the melamed in a town, who teaches in his own home, which serves at the same time as a schoolroom (see
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and to understand his vocation. Only a married man might be a melamed. In addition to these regulations, many others concerning the melamed are given in
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period was applied especially to a teacher of children, and was almost invariably followed by the word
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The salary for a melamed was low, more often than not. Many melameds lived a very poor life.
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A distinction was made between the village melamed, who was engaged as a private
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Joseph Jacobs and Jacob Zallel
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is often used to mean a melamed as well as a
Hasidic
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63:"teacher") in Biblical times denoted a religious
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132:Regulations
71:119:99 and
656:Categories
436:"Melammed"
308:References
258:", Index;
113:מקרי דרדקי
16:See also:
583:Officials
270:, 1865).
260:Gottlober
218:as well.
203:romanized
94:romanized
54:romanized
533:Midrasha
528:Seminary
274:See also
244:Karaites
77:Talmudic
73:Proverbs
60:məlammeḏ
40:Melammed
605:Mashpia
600:Melamed
543:Mechina
518:Mesivta
508:Yeshiva
432::
252:Pinsker
232:Yiddish
205::
198:בעלפֿער
194:Yiddish
105:Aramaic
100:tinoqoṯ
96::
89:תינוקות
81:tinokot
65:teacher
56::
35:Melamed
28:Podolia
574:Kollel
498:Cheder
285:Cheder
226:Among
209:belfer
180:cheder
85:Hebrew
45:Hebrew
636:Illui
438:. In
268:Wilna
240:rebbe
234:term
190:Torah
174:tutor
147:pious
69:Psalm
537:list
522:list
512:list
236:rebe
49:מלמד
262:, "
254:, "
248:rav
184:).
658::
395:^
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476:e
469:t
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83:(
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30:.
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