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The melamed was appointed by the community, and there were special regulations determining how many children he might teach, as well as rules governing the choice of applicants for the office and the dismissal of a melamed. These regulations were extended and augmented in the post-Talmudic period.
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While giving instruction, the melamed was not allowed to do any other work. If he was ill, and therefore unable to teach for a time, as much was deducted from his wages as the lessons for that time would have cost; but if, on the other hand, the pupil was ill and could not take his lessons, the
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261:" among the Rabbinites, "teacher" and "master," and is regarded as a title of honor. Consequently, there are among the Karaites many learned men who are called by the title "ha-melammed ha-gadol" (the great master), or merely "ha-melammed" (the master; comp.
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Besides the teachers appointed by the community, there were others who were privately engaged by the parents of children; hence it became necessary to define accurately the mutual rights and duties of the melamed and of the parents.
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The melamed was not allowed to punish his pupils too severely; and he had to teach both in the daytime and during part of the night. He might not leave his pupils alone, nor neglect his duties; and he was required to be
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A distinction is likewise drawn between the "melamed tinoqot" and the "melamed gemara." The former would teach children of both genders to read and write Hebrew, and also a chapter or two of each weekly lesson from the
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by a Jew living in a village, and one who teaches the child in the house of its parents, and the melamed in a town, who teaches in his own home, which serves at the same time as a schoolroom (see
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and to understand his vocation. Only a married man might be a melamed. In addition to these regulations, many others concerning the melamed are given in
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period was applied especially to a teacher of children, and was almost invariably followed by the word
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The salary for a melamed was low, more often than not. Many melameds lived a very poor life.
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A distinction was made between the village melamed, who was engaged as a private
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Joseph Jacobs and Jacob Zallel
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is often used to mean a melamed as well as a
Hasidic
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74:"teacher") in Biblical times denoted a religious
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502:Types of organization
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564:Jewish day school
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114:"children"). The
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143:Regulations
82:119:99 and
667:Categories
447:"Melammed"
319:References
269:", Index;
124:מקרי דרדקי
27:See also:
594:Officials
281:, 1865).
271:Gottlober
229:as well.
214:romanized
105:romanized
65:romanized
544:Midrasha
539:Seminary
285:See also
255:Karaites
88:Talmudic
84:Proverbs
71:məlammeḏ
51:Melammed
18:Melammed
616:Mashpia
611:Melamed
554:Mechina
529:Mesivta
519:Yeshiva
443::
263:Pinsker
243:Yiddish
216::
209:בעלפֿער
205:Yiddish
116:Aramaic
111:tinoqoṯ
107::
100:תינוקות
92:tinokot
76:teacher
67::
46:Melamed
39:Podolia
585:Kollel
509:Cheder
296:Cheder
237:Among
220:belfer
191:cheder
96:Hebrew
56:Hebrew
647:Illui
449:. In
279:Wilna
251:rebbe
245:term
201:Torah
185:tutor
158:pious
80:Psalm
548:list
533:list
523:list
247:rebe
60:מלמד
273:, "
265:, "
259:rav
195:).
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94:(
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