2063:
1908:
2544:). Inconsistencies in content can indicate stratification, i.e. the overlapping of several materials, narrative variants and edition layers within the same medial concretion. To a certain extent, this can also be used to reconstruct earlier and alternative variants of the same material that were in competition and/or were combined with each other. The juxtaposition of hyleme sequences enables the systematic comparison of different variants of the same material or several different materials that are related or structurally similar to each other. In his overall presentation of the hundred-year history of myth research, the classical philologist and myth researcher Udo Reinhardt mentions Christian Zgoll's basic work
2103:
1347:, the identification of a narrative as a myth can be highly controversial. Many religious adherents believe that the narratives told in their respective religious traditions are historical without question, and so object to their identification as myths while labelling traditional narratives from other religions as such. Hence, some scholars may label all religious narratives as "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars may abstain from using the term "myth" altogether for purposes of avoiding placing pejorative overtones on sacred narratives.
1376:
2557:
3500:
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3507:, p. 4,5, Myths are often associated with theology and ritual. Their main characters are not usually human beings, but they often have human attributes; they are animals, deities, or culture heroes, whose actions are set in an earlier world, when the earth was different from what it is today, or in another world such as the sky or underworld....Legends are more often secular than sacred, and their principal characters are human. They tell of migrations, wars and victories, deeds of past heroes, chiefs, and kings, and succession in ruling dynasties..
1158:
2489:
and purpose in their existence. Myths put one in touch with sacred realities, the fundamental sources of being, power, and truth. They are seen not only as being the opposite of error but also as being clearly distinguishable from stories told for entertainment and from the workaday, domestic, practical language of a people. They provide answers to the mysteries of being and becoming, mysteries which, as mysteries, are hidden, yet mysteries which are revealed through story and ritual. Myths deal not only with truth but with ultimate truth.
4466:
1926:
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1214:. According to Cultural Myth Criticism, the studies of myth must explain and understand "myth from inside", that is, only "as a myth". Losada defines myth as "a functional, symbolic and thematic narrative of one or several extraordinary events with a transcendent, sacred and supernatural referent; that lacks, in principle, historical testimony; and that refers to an individual or collective, but always absolute, cosmogony or eschatology". According to the hylistic myth research by assyriologist
3631:
925:
3488:, discoursing on the splendor of the heavenly bodies, insisted that, since God had thus exalted them above the other parts of creation, it was but reasonable that we should praise, extol, and honour them. The consequence of this exhortation, says the rabbi, was the building of temples to the stars, and the establishment of idolatry throughout the world. By the Arabian divines, the imputation is laid upon the patriarch
3640:, p. 4-5, Myths are often associated with theology and ritual...Their main characters are not usually human beings, but they often have human attributes; they are animals, deities, or culture heroes, whose actions are set in an earlier world, when the earth was different from what it is today, or in another world such as the sky or underworld. Myths account for the origin of the world, of mankind, of death....
3492:; who, they say, on coming out from the dark cave in which he had been brought up, was so astonished at the sight of the stars, that he worshipped Hesperus, the Moon, and the Sun successively as they rose. These two stories are good illustrations of the origin of "myths", by means of which, even the most natural sentiment is traced to its cause in the circumstances of fabulous history.
2417:, which hold that myth has some type of essential connection to ultimate sacred meanings that transcend cultural specifics. In particular, myth was studied in relation to history from diverse social sciences. Most of these studies share the assumption that history and myth are not distinct in the sense that history is factual, real, accurate, and truth, while myth is the opposite.
2705:
1198:, fundamental events, the exemplary deeds of the gods as a result of which the world, nature and culture were created together with all parts thereof and given their order, which still obtains. A myth expresses and confirms society's religious values and norms, it provides a pattern of behavior to be imitated, testifies to the efficacy of
1340:, "myth" has no implication whether the narrative may be understood as true or otherwise. Among biblical scholars of both the Old and New Testament, the word "myth" has a technical meaning, in that it usually refers to "describe the actions of the otherâworldly in terms of this world" such as the Creation and the Fall.
4116:
In modern parlance, a myth is a legend or fairyâstory unbelievable and untrue but nevertheless disseminated. It has a more technical meaning in biblical studies and covers those stories or narratives which describe the actions of the otherâworldly in terms of this world, in both OT and NT. In
Genesis
2680:
and myth. Ika Willis identified three models of this: fan fiction as a reclaiming of popular stories from corporations, myth as a means of critiquing or dismantling hegemonic power, and myth as "a commons of story and a universal story world". Willis supports the third model, a universal story world,
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claimed that "the primitive mentality is a condition of the human mind and not a stage in its historical development." Recent scholarship, noting the fundamental lack of evidence for "nature mythology" interpretations among people who actually circulated myths, has likewise abandoned the key ideas of
1697:
Comparative mythology is a systematic comparison of myths from different cultures. It seeks to discover underlying themes that are common to the myths of multiple cultures. In some cases, comparative mythologists use the similarities between separate mythologies to argue that those mythologies have a
3932:
A story or group of stories handed down through popular oral tradition, usually consisting of an exaggerated or unreliable account of some actually or possibly historical personâoften a saint, monarch, or popular hero. Legends are sometimes distinguished from myths in that they concern humans rather
2488:
yth today has come to have negative connotations which are the complete opposite of its meaning in a religious context... In a religious context, myths are storied vehicles of supreme truth, the most basic and important truths of all. By them, people regulate and interpret their lives and find worth
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is well-known among cultural study scholars for "reinventing" traditional childhood myths. While few films are as obvious as Disney fairy tales, the plots of many films are based on the rough structure of myths. Mythological archetypes, such as the cautionary tale regarding the abuse of technology,
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Both in 19th-century research, which tended to see existing records of stories and folklore as imperfect fragments of partially lost myths, and in 20th-century structuralist work, which sought to identify underlying patterns and structures in often diverse versions of a given myth, there had been a
1589:
Myth criticism, a discipline that studies myths (mythology contains them, like a pantheon its statues), is by nature interdisciplinary: it combines the contributions of literary theory, the history of literature, the fine arts and the new ways of dissemination in the age of communication. Likewise,
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tended instead to argue that each account of a given myth has its own cultural significance and meaning, and argued that rather than representing degradation from a once more perfect form, myths are inherently plastic and variable. There is, consequently, no such thing as the 'original version' or
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approaches to myth increasingly treated myth as a form of narrative that can be studied, interpreted, and analyzed like ideology, history, and culture. In other words, myth is a form of understanding and telling stories that are connected to power, political structures, and political and economic
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argued that one of the foremost functions of myth is to establish models for behavior and that myths may provide a religious experience. By telling or reenacting myths, members of traditional societies detach themselves from the present, returning to the mythical age, thereby coming closer to the
1528:
Professor Losada offers his own methodologic, hermeneutic and epistemological approach to myth. While assuming mythopoetical perspectives, Losada's
Cultural Myth Criticism takes a step further, incorporating the study of the transcendent dimension (its function, its disappearance) to evaluate the
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controlling nature, thus giving rise to religious myths. Meanwhile, humans continue practicing formerly magical rituals through force of habit, reinterpreting them as reenactments of mythical events. Finally, humans come to realize nature follows natural laws, and they discover their true nature
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of objects and forces. According to these thinkers, the ancients worshiped natural phenomena, such as fire and air, gradually deifying them. For example, according to this theory, ancients tended to view things as gods, not as mere objects. Thus, they described natural events as acts of personal
994:
form, this Greek word began to be used in
English (and was likewise adapted into other European languages) in the early 19th century, in a much narrower sense, as a scholarly term for " traditional story, especially one concerning the early history of a people or explaining a natural or social
3379:"Long before the entire separation of metaphysics from poetry, that is, while yet poesy, in all its several species of verse, music, statuary, &c. continued mythic;âwhile yet poetry remained the union of the sensuous and the philosophic mind;âthe efficient presence of the latter in the
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supported an allegorical theory of myth. He believed myths began as allegorical descriptions of nature and gradually came to be interpreted literally. For example, a poetic description of the sea as "raging" was eventually taken literally and the sea was then thought of as a raging god.
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are sometimes distinguished from myths in that they concern humans rather than gods, and sometimes in that they have some sort of historical basis whereas myths do not; but these distinctions are difficult to maintain consistently. The term was originally applied to accounts of saints'
2242:
According to Tylor, human thought evolved through stages, starting with mythological ideas and gradually progressing to scientific ideas. MĂŒller also saw myth as originating from language, even calling myth a "disease of language". He speculated that myths arose due to the lack of
1855:, a book on the comparative study of mythology and religionâargued that humans started out with a belief in magical rituals; later, they began to lose faith in magic and invented myths about gods, reinterpreting their rituals as religious rituals intended to appease the gods.
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The first modern, Western scholarly theories of myth appeared during the second half of the 19th centuryâat the same time as "myth" was adopted as a scholarly term in
European languages. They were driven partly by a new interest in Europe's ancient past and
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One theory claims that myths are distorted accounts of historical events. According to this theory, storytellers repeatedly elaborate upon historical accounts until the figures in those accounts gain the status of gods. For example, the myth of the wind-god
1717:
asserted that, in some cases, a society reenacts a myth in an attempt to reproduce the conditions of the mythical age. For example, it might reenact the healing performed by a god at the beginning of time in order to heal someone in the present. Similarly,
2046:, as stated earlier, refers to the rationalization of myths, putting themes formerly imbued with mythological qualities into pragmatic contexts. An example of this would be following a cultural or religious paradigm shift (notably the re-interpretation of
2515:
Correspondingly, scholars challenged the precedence that had once been given to texts as a medium for mythology, arguing that other media, such as the visual arts or even landscape and place-naming, could be as or more important. Myths are not texts, but
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through science. Here again, science makes myth obsolete as humans progress "from magic through religion to science." Segal asserted that by pitting mythical thought against modern scientific thought, such theories imply modern humans must abandon myth.
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of Ăschylus: An Essay, preparatory to a series of disquisitions respecting the
Egyptian, in connection with the sacerdotal, theology, and in contrast with the mysteries of ancient Greece." Royal Society of Literature (London), 18 May 1825. Reprinted in
1722:
argued that modern culture explores religious experience. Since it is not the job of science to define human morality, a religious experience is an attempt to connect with a perceived moral past, which is in contrast with the technological present.
1049:. Whether from French or Latin usage, English adopted the word "mythology" in the 15th century, initially meaning 'the exposition of a myth or myths', 'the interpretation of fables', or 'a book of such expositions'. The word is first attested in
2374:. Strauss argued that myths reflect patterns in the mind and interpreted those patterns more as fixed mental structures, specifically pairs of opposites (good/evil, compassionate/callous), rather than unconscious feelings or urges. Meanwhile,
1845:, who argued that people begin performing rituals for reasons not related to myth. Forgetting the original reason for a ritual, they account for it by inventing a myth and claiming the ritual commemorates the events described in that myth.
3224:
A Dictionary of the
English Language: In which the Words are Deduced from their Originals, and Illustrated in their Different Significations by Examples from the Best Writers to which are Prefixed a History of the Language and an English
2275:" school of thought. According to Frazer, humans begin with an unfounded belief in impersonal magical laws. When they realize applications of these laws do not work, they give up their belief in natural law in favor of a belief in
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sense as a "plot point" or to a body of interconnected myths or stories, especially those belonging to a particular religious or cultural tradition. It is sometimes used specifically for modern, fictional mythologies, such as the
876:
that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion.
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than gods, and sometimes in that they have some sort of historical basis whereas myths do not; but these distinctions are difficult to maintain consistently. The term was originally applied to accounts of saints' lives..
2258:, necessary in such languages, were eventually taken literally, leading to the idea that natural phenomena were in actuality conscious or divine. Not all scholars, not even all 19th-century scholars, accepted this view.
3573:
A story or group of stories handed down through popular oral tradition, usually consisting of an exaggerated or unreliable account of some actually or possibly historical personâoften a saint, monarch, or popular hero.
1149:, as opposed to myths. Myths are sometimes distinguished from legends in that myths deal with gods, usually have no historical basis, and are set in a world of the remote past, very different from that of the present.
4517:
2534:(narrative material research) to extract mythical materials from their media and make possible a transmedial comparison. The content of the medium is broken down into the smallest possible plot components (
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The
Literary Remains of Samuel Taylor Coleridge: Shakespeare, with an introductory matter on poetry, the drama, and the stage. Notes on Ben Jonson; Beaumont and Fletcher; On the Prometheus of Ăschylus [and
3413:
Chronicon orientale, nunc primum
Latinitate donatum ab Abrahamo Ecchellensi Syro Maronita e Libano, linguarum Syriacae, ... cui accessit eiusdem Supplementum historiae orientalis (The Oriental Chronicles
2199:
in ways comparable to species. In general, 19th-century theories framed myth as a failed or obsolete mode of thought, often by interpreting myth as the primitive counterpart of modern science within a
1729:
defines mythology as "the subjective truth of people communicated through stories, symbols and rituals." He says, "Facts are everybody's truth. Fiction is nobody's truth. Myths are somebody's truth."
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3342:, is obviously evident: for the mingling the HiĆżtory of theĆże Men when Mortals, with what came to be aĆżcribed to them when Gods, would naturally occaion it. And of this Sort we generally find the
2524:) that can be adapted in various media (such as epics, hymns, handbooks, movies, dances, etc.). In contrast to other academic approaches, which primarily focus on the (social) function of myths,
2509:
1993:. His critique was primarily on the grounds that the uneducated might take the stories of gods and heroes literally. Nevertheless, he constantly referred to myths throughout his writings. As
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which is polymorphic through its variants and â depending on the variant â polystratic; an ErzĂ€hlstoff in which transcending interpretations of what can be experienced are combined into a
1294:. Moreover, as stories spread between cultures or as faiths change, myths can come to be considered folktales, their divine characters recast as either as humans or demihumans such as
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tendency to synthesise sources to attempt to reconstruct what scholars supposed to be more perfect or underlying forms of myths. From the late 20th century, researchers influenced by
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figures. Others include humans, animals, or combinations in their classification of myth. Stories of everyday humans, although often of leaders of some type, are usually contained in
1541:, invades all cultural manifestations and delves into the difficulties in understanding myth today. This cultural myth criticism studies mythical manifestations in fields as wide as
5093:
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Deretic, Irina. âWhy are myths true: Plato on the veracity of myths.â Vestnik of Saint
Petersburg University. Philosophy and Conflict Studies (2020): vol. 36, issue 3, pp. 441â451.
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Although myth was traditionally transmitted through the oral tradition on a small scale, the film industry has enabled filmmakers to transmit myths to large audiences via film. In
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The word 'myth' is popularly understood to mean idle fancy, fiction, or falsehood; but there is another meaning of the word in academic discourse... Using the original Greek term
1841:
According to the myth-ritual theory, myth is tied to ritual. In its most extreme form, this theory claims myths arose to explain rituals. This claim was first put forward by
6264:
5056:
2154:, and so forth. Western theories were also partly driven by Europeans' efforts to comprehend and control the cultures, stories and religions they were encountering through
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stated that fanfiction 'is a way of the culture repairing the damage done in a system where contemporary myths are owned by corporations instead of owned by the folk.'
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likewise tried to understand the psychology behind world myths. Jung asserted that all humans share certain innate unconscious psychological forces, which he called
1424:
The compilation or description of myths is sometimes known as "mythography", a term also used for a scholarly anthology of myths or of the study of myths generally.
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The
History and Doctrine of Budhism: Popularly Illustrated: with Notices of the Kappooism, Or Demon Worship, and of the Bali, Or Planetary Incantations, of Ceylon
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1602:. The need for an approach, for a methodology that allows us to understand the complexity of the myth and its manifestations in contemporary times, is justified.
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Tractatus mythologicus. Theorie und Methodik zur Erforschung von Mythen als Grundlegung einer allgemeinen, transmedialen und komparatistischen Stoffwissenschaft
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Tractatus mythologicus. Theorie und Methodik zur Erforschung von Mythen als Grundlegung einer allgemeinen, transmedialen und komparatistischen Stoffwissenschaft
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Tractatus mythologicus. Theorie und Methodik zur Erforschung von Mythen als Grundlegung einer allgemeinen, transmedialen und komparatistischen Stoffwissenschaft
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Tractatus mythologicus. Theorie und Methodik zur Erforschung von Mythen als Grundlegung einer allgemeinen, transmedialen und komparatistischen Stoffwissenschaft
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Tractatus mythologicus. Theorie und Methodik zur Erforschung von Mythen als Grundlegung einer allgemeinen, transmedialen und komparatistischen Stoffwissenschaft
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2235:. Unable to conceive impersonal natural laws, early humans tried to explain natural phenomena by attributing souls to inanimate objects, thus giving rise to
2177:
888:. Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular,
2223:. This theory posited that "primitive man" was primarily concerned with the natural world. It tended to interpret myths that seemed distasteful to European
2191:. These ideas included the recognition that many Eurasian languagesâand therefore, conceivably, storiesâwere all descended from a lost common ancestor (the
1948:
was one of the most important pre-modern mythologists. He interpreted myths as accounts of actual historical events, though distorted over many retellings.
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research how myth has worked itself into modern discourses. Mythological discourse can reach greater audiences than ever before via digital media. Various
4831:
2530:
aims to understand myths and their nature out of themselves. As part of the Göttingen myth research, Annette and Christian Zgoll developed the method of
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Frazer saw myths as a misinterpretation of magical rituals, which were themselves based on a mistaken idea of natural law. This idea was central to the "
2612:
The basis of modern visual storytelling is rooted in the mythological tradition. Many contemporary films rely on ancient myths to construct narratives.
1322:, seem distantly to originate in historical events of the 5th and 8th centuries, respectively, and became mythologised over the following centuries.
4585:
1325:
In colloquial use, "myth" can also be used of a collectively held belief that has no basis in fact, or any false story. This usage, which is often
3300:
The Creation and Fall of Man. A Supplemental Discourse to the Preface of the First Volume of the Sacred and Profane History of the World Connected
1329:, arose from labelling the religious myths and beliefs of other cultures as incorrect, but it has spread to cover non-religious beliefs as well.
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4336:
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mixed, which concerns myths that show the interaction between two or more of the previous categories and are particularly used in initiations.
1521:. Scholars have used myth criticism to explain the mythical roots of contemporary fiction, which means that modern myth criticism needs to be
2617:
battles between gods and creation stories, are often the subject of major film productions. These films are often created under the guise of
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73:
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1674:, amongst others, to refer to the "conscious generation" of mythology. It was notoriously also suggested, separately, by Nazi ideologist
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common source. This source may inspire myths or provide a common "protomythology" that diverged into the mythologies of each culture.
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developed analyses of myths focusing on their social functions in the real world. He is associated with the idea that myths such as
4765:
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continue the trend of using traditional mythology to frame modern plots. Authors use mythology as a basis for their books, such as
1264:, are not considered true by anyone, and may be seen as distinct from myths for this reason. Main characters in myths are usually
4756:
Perhaps the most extended passage of philosophic interpretation of myth is to be found in the fifth and sixth essays of Proclusâ
5288:: Hundert Jahre Forschungen zum antiken Mythos (1918/20â2018/20). Ein selektiver Ăberblick (Altertum â Rezeption â Narratologie)
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2146:(1785â1863). This movement drew European scholars' attention not only to Classical myths, but also material now associated with
5305:
2195:) which could rationally be reconstructed through the comparison of its descendant languages. They also included the idea that
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framework that imagined that human cultures are travelling, at different speeds, along a linear path of cultural development.
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represents water, and so on. According to another theory, myths began as allegories for philosophical or spiritual concepts:
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I think it can be well argued as a matter of principle that, just as 'biography is about chaps', so mythology is about gods.
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humans, while legends generally feature humans as their main characters. Many exceptions and combinations exist, as in the
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the Creation and the Fall are myths, and are markedly similar to the creation stories of Israel's Near Eastern neighbours.
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6027:. New York: DCA Art Fund Grant from the Council on the Arts and Humanities for Staten Island and public funding from the
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Grassie, William (March 1998). "Science as Epic? Can the modern evolutionary cosmology be a mythic story for our time?".
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2363:. He believed similarities between the myths of different cultures reveals the existence of these universal archetypes.
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Fabiani, Paolo "The Philosophy of the Imagination in Vico and Malebranche". F.U.P. (Florence UP), English edition 2009.
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2036:. The resulting work may expressly refer to a mythological background without itself becoming part of a body of myths (
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1085:, or collection of traditional stories, understood to be false. It came eventually to be applied to similar bodies of
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All which may still be received in some acceptions of morality, and to a pregnant invention, may afford commendable
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4518:"Interview: Devdutt Pattanaik "Facts are everybody's truth. Fiction is nobody's truth. Myths are somebody's truth""
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may have evolved from a historical account of a king who taught his people to use sails and interpret the winds.
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are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between
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4772:, Thomas Taylor The Prometheus Trust, Frome, 1994). See the external links below for a full English translation.
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Snodgrass, Jeffrey G. (2004). "Hail to the Chief?: The Politics and Poetics of a Rajasthani 'Child Sacrifice'".
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to describe a hyperconnected universe in which characters and stories are interwoven. In an interview for the
1360:"Mythology" redirects here. For the term used to describe the overarching plot of a fictional work (often for
1306:. Conversely, historical and literary material may acquire mythological qualities over time. For example, the
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it undertakes its object of study from its interrelation with other human and social sciences, in particular
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3211:; but in a natural and proper exposition, it containeth impossibilities, and things inconsistent with truth.
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sequence with an implicit claim to relevance for the interpretation and mastering of the human condition."
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A number of commentators have argued that myths function to form and shape society and social behaviour.
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In present use, "mythology" usually refers to the collection of myths of a group of people. For example,
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Scholars in other fields use the term "myth" in varied ways. In a broad sense, the word can refer to any
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The intellectual context for nineteenth-century scholars was profoundly shaped by emerging ideas about
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Though myth and other folklore genres may overlap, myth is often thought to differ from genres such as
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4826:. 2005. "A Revolution Reconsidered: Mythography and Mythology in the Nineteenth Century." pp. 1â28 in
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is perhaps a better way to distinguish this more positive and all-encompassing definition of the word.
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Myth criticism is a system of anthropological interpretation of culture created by French philosopher
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Indick, William (2004). "Classical Heroes in Modern Movies: Mythological Patterns of the Superhero".
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Indick, William (2004). "Classical Heroes in Modern Movies: Mythological Patterns of the Superhero".
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The Intellectual Adventure of Ancient Man: An Essay of Speculative Thought in the Ancient Near East
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psychology, myths are the expression of a culture or society's goals, fears, ambitions and dreams.
2018:
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as "the latest handbook on myth theory" with "outstanding significance" for modern myth research.
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published a series of essays examining modern myths and the process of their creation in his book
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The New Comparative Mythology: An Anthropological Assessment of the Theories of Georges Dumézil
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sense, some scholars have opted for "mythos" instead. "Mythos" now more commonly refers to its
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and argues that fanfiction can be seen as mythic due to its hyperserialityâa term invented by
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Myths, dreams, and mysteries: the encounter between contemporary faiths and archaic realities
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attributed modern humans' anxieties to their rejection of myths and the sense of the sacred.
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Pseudodoxia Epidemica: or, Enquiries into Many Received Tenets and Commonly Presumed Truths
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2040:). Medieval romance in particular plays with this process of turning myth into literature.
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Mythische SphÀrenwechsel. Methodisch neue ZugÀnge zu antiken Mythen in Orient und Okzident
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has been a major channel for English speakers to learn classical Greek and Roman mythology
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cultures around the world. Thus "mythology" entered the English language before "myth".
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Myths are often endorsed by secular and religious authorities and are closely linked to
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5801:â (1997). "Binary Opposition in Myth: The Propp/Levi-Strauss Debate in Retrospect."
4811:
For more information on this panel, please see Zeri catalogue number 64, pp. 100â101
2434:
approach to mythology, which recognised myths' existence in the modern world and in
2343:, who, drawing inspiration from Classical myth, began developing the concept of the
1863:
Historically, important approaches to the study of mythology have included those of
1037:
requiring interpretation and not as true events. The Latin term was then adopted in
547:
6716:
6256:
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136:
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83:
6219:
Northup, Lesley (2006). "Myth-Placed Priorities: Religion and the Study of Myth."
5963:; Frankfort, H.A.; Wilson, John A.; Jacobsen, Thorkild; Irwin, William A. (2013).
2465:
narratives was a legitimate feature of their importance. This, in his appendix to
6644:
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5999:
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5951:
5925:
5904:
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6659:
6504:
6496:
6186:
Matira, Lopamundra (2008). "Children's Oral Literature and Modern Mass Media".
6105:"Folklore Studies and Popular Film and Television: A Necessary Critical Survey"
5944:
5639:
5615:
4914:
3275:
3221:
2442:
2421:
2336:
2298:
2288:
2076:. In the upper left, Jupiter emerges from clouds to order Mercury to rescue Io.
1929:
1719:
1518:
1445:
1253:
1103:, for example, has an entry for mythology, but not for myth. Indeed, the Greek
1094:
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take place in a primordial age when the world had not achieved its later form.
483:
478:
435:
420:
280:
168:
5294:
5). Berlin/Boston: Walter de Gruyter GmbH. pp. 325â322. ISBN 978-3-11-078634-7
5277:
1). Berlin/Boston: Walter de Gruyter GmbH. pp. 164â204. ISBN 978-3-11054119-9.
5260:
1). Berlin/Boston: Walter de Gruyter GmbH. pp. 508â516. ISBN 978-3-11054119-9.
5243:
1). Berlin/Boston: Walter de Gruyter GmbH. pp. 316â369. ISBN 978-3-11054119-9.
5205:
5181:
1). Berlin/Boston: Walter de Gruyter GmbH. pp. 109â118. ISBN 978-3-11054119-9.
5071:
4631:
3103:. Kegan Paul, Trench, TrĂŒbner, & Co. (London), 1906. Accessed 20 Aug 2014.
6780:
6606:
6564:
6521:
6128:
5900:
5476:
5449:
5398:
5360:
Folklore Studies and Popular Film and Television: A Necessary Critical Survey
5306:"Exploring the Boundaries of Narrative: Video Games in the English Classroom"
4922:
4619:
4401:
4301:
4064:
3334:
3180:
2690:
2500:
2474:
2461:; and other religious scholars embraced the idea that the mythical status of
2414:
2340:
2248:
2244:
2224:
2072:
1892:
1707:
1634:
1478:
became a standard source for classical mythology in later Renaissance Europe.
1471:
1261:
1195:
1038:
991:
964:, 'story', 'lore', 'legends', or 'the telling of stories') combines the word
936:
909:
897:
889:
627:
617:
572:
6398:
5191:
Zgoll, Annette; Cuperly, Bénédicte; Cöster-Gilbert, Annika (14 March 2023),
5146:
1). Berlin/Boston: Walter de Gruyter GmbH. pp. 25â31. ISBN 978-3-11054119-9.
4309:
2741:, artificially constructed mythology, mainly for the purpose of storytelling
2216:
2032:
Mythological themes were consciously employed in literature, beginning with
1884:
1804:
1787:
Some theories propose that myths began as allegories for natural phenomena:
1434:(43 BCEâ17/18 CE), whose tellings of myths have been profoundly influential;
1210:
Another definition of myth comes from myth criticism theorist and professor
980:, 'study') in order to mean 'romance, fiction, story-telling.' Accordingly,
952:), meaning 'speech, narrative, fiction, myth, plot'. In turn, Ancient Greek
6738:
6680:
6611:
6486:
3485:
2710:
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2481:
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2310:
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2002:
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2677:
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2653:
2621:
2387:
2383:
2379:
2211:
One of the dominant mythological theories of the latter 19th century was
2155:
2143:
2085:
1965:
1714:
1566:
1315:
1311:
1242:
1183:
1179:
Definitions of "myth" vary to some extent among scholars, though Finnish
893:
632:
5057:
Three Hundred RÄmÄyaáčas: Five Examples and Three Thoughts on Translation
5037:
Both One and Many: Essays on Change and Variety in Late Norse Heathenism
4389:
Tree and Leaf; Mythopoeia; The Homecoming of Beorhtnoth Beorhthelm's Son
3045:
2905:
1452:) gathered and gave moralistic interpretations of a wide range of myths;
6765:
6690:
6649:
6639:
6569:
6559:
6471:
6454:
6307:
6260:
6025:
The Haunted Garden: Death and Transfiguration in the Folklore of Plants
5122:
4764:, trans. Thomas Taylor, The Prometheus Trust, Frome, 1996); Porphyry's
3481:
3064:(3rd ed.). Oxford: Oxford University Press. 2003. Accessed 20 Aug 2014.
2801:
2738:
2599:
2591:
2449:. This made Western scholars more willing to analyse narratives in the
2359:
2293:
2135:
2081:
2042:
1764:
1738:
1650:
1625:
1550:
1542:
1484:
1326:
1238:
1125:) both appeared in English before the first example of "myth" in 1830.
1090:
1005:
783:
622:
5156:
2504:'original form' of a myth. One prominent example of this movement was
2025:
wrote explicitly about the symbolic interpretation of traditional and
1779:), who suggested that Greek gods developed from legends about humans.
924:
6743:
6700:
6654:
6621:
6576:
6541:
6248:
Great Expectations: the Role of Myth in 1980s Films with Child Heroes
6104:
2618:
2606:
2531:
2526:
2402:
2354:
2306:
2232:
2188:
2022:
1994:
1945:
1913:
1876:
1800:
1769:
1755:
1744:
1599:
1591:
1558:
1460:
1390:
Gereint vab Erbin. Arthur a deuodes dala llys yg Caerllion ar Wysc...
1310:(the legendary history of Great Britain, especially those focused on
1191:
1055:
999:
985:
966:
959:
946:
873:
755:
6246:
5542:, in Anderson, Albert A.; Hicks, Steven V.; Witkowski, Lech (eds.),
5061:
Many RÄmÄyaáčas: The Diversity of a Narrative Tradition in South Asia
995:
phenomenon, and typically involving supernatural beings or events."
6685:
6664:
6629:
6429:
3920:(4th ed.). Oxford University Press â Oxford Reference Online.
3561:(4th ed.). Oxford University Press â Oxford Reference Online.
2676:, and fans of popular culture have also noted a connection between
2576:
2564:
2302:
2047:
2006:
1958:
1872:
1792:
1759:
1562:
1380:
1104:
1078:
1043:
1034:
1026:
990:
as a general term for 'fiction' or 'story-telling' of any kind. In
881:
869:
820:
788:
2227:âsuch as tales about sex, incest, or cannibalismâas metaphors for
1416:"Mythology" can also refer to the study of myths and mythologies.
6526:
6476:
5157:"Auszeichnung in der Altorientalistik und Klassischen Philologie"
3489:
2625:
2561:
2236:
2163:
2158:. These encounters included both extremely old texts such as the
2110:
2014:
1971:
1917:
1574:
1554:
1284:
1269:
1138:
1082:
1069:
From Lydgate until the 17th or 18th century, "mythology" meant a
5959:
5781:"Madness in Method Plus a Plea for Projective Inversion in Myth"
4637:
4625:
2331:), Prometheus is bound and tortured for giving fire to humanity.
1537:
Cultural myth criticism, without abandoning the analysis of the
1387:(written pre-13c, incorporating pre-Roman myths of Celtic gods):
1343:
Since "myth" is popularly used to describe stories that are not
6601:
6536:
6531:
6466:
6255:(Thesis). Virginia Polytechnic Institute And State University.
4365:
4228:. Oxford: Oxford University Press. 2020. Retrieved 31 May 2020.
4224:
3575:
3318:
R. Tonson & S. Draper (London), 1753. Accessed 20 Aug 2014.
2963:
2536:
1796:
1788:
1751:
1538:
1440:, a Latin writer of the late-5th to early-6th centuries, whose
1303:
1290:
1257:
1249:
1227:
1199:
1146:
1111:
905:
815:
5193:"In Search Of Dumuzi: An Introduction to Hylistic Narratology"
6449:
6085:
Myth: Its Meaning and Functions in Ancient and Other Cultures
3707:
Zgoll, Christian (2020). Zgoll, Annette and Christian (ed.).
3650:
3648:
3646:
2629:
2033:
1984:
1880:
1570:
1505:
1482:
Other prominent mythographies include the thirteenth-century
1278:
1133:
The main characters in myths are usually non-humans, such as
1074:
1070:
981:
953:
939:
865:
723:
5540:"Mythos, Logos, and Telos: How to Regain the Love of Wisdom"
4828:
The Shadow-Walkers: Jacob Grimmâs Mythology of the Monstrous
4082:
Anthropology and Religion: What We Know, Think, and Question
3895:
3692:
Losada, José Manuel (2014). "Myth and Extraordinary Event".
3614:
Anthropology and Religion: What We Know, Think, and Question
2409:
These approaches contrast with approaches, such as those of
1467:
that remained influential to the end of the Middle Ages; and
1413:
all describe the body of myths retold among those cultures.
30:
This article is about a folklore genre. For other uses, see
6516:
6349:
Bridge Work: Essays on Mythology, Literature and Psychology
4667:
4490:"No society can exist without myth, says Devdutt Pattanaik"
2595:
1546:
1431:
1265:
1134:
5190:
4544:
4542:
4540:
3643:
3138:
3128:
3121:
3118:
2366:
The mid-20th century saw the influential development of a
6391:
5954:
5570:
Gods and Heroes of the Greeks: The Library of Apollodorus
5424:"Amateur mythographies: Fan fiction and the myth of myth"
4383:
4331:
Losada, JosĂ© Manuel (2015). "MitocrĂtica y metodologĂa".
4256:"Dr. Snodgrass editor of new blog series: Bioculturalism"
3711:. Berlin/Boston: Walter de Gruyter GmbH. pp. 75â76.
1582:
1299:
5366:
4696:
4694:
3785:
2834:
1202:
with its practical ends and establishes the sanctity of
4932:
4607:
4537:
4415:
3883:
3871:
1987:
condemned poetic myth when discussing education in the
1499:
Jeffrey G. Snodgrass (professor of anthropology at the
5726:
Hindu Myths: A Sourcebook Translated from the Sanskrit
5465:"In TV's Dull Summer Days, Plots Take Wing on the Net"
4949:
4947:
4597:
4595:
4567:
4565:
4563:
4561:
4559:
4557:
4444:
4442:
3958:
3519:
2824:
2822:
2382:
might provide a "mythic charter"âa legitimisationâfor
1427:
Key mythographers in the Classical tradition include:
1190:
Myth, a story of the gods, a religious account of the
5879:
Theorizing Myth: Narrative, Ideology, and Scholarship
5017:
4968:
4917:
1955. "The Eclipse of Solar Mythology." pp. 25â63 in
4727:
4725:
4691:
4104:. Oxford University Press â Oxford Reference Online.
3826:
3737:
3725:
2869:
2867:
2774:
2772:
2770:
2768:
2766:
2764:
2178:
mythologies of the indigenous peoples of the Americas
4837:
4454:
3994:
3471:. Rob't Heward (London), 1829. Accessed 20 Aug 2014.
2700:
2540:), which are listed in standardized form (so-called
6050:
The Meaning of Creation: Genesis and Modern Science
4944:
4869:
4832:
Arizona Center for Medieval and Renaissance Studies
4679:
4643:
4592:
4554:
4439:
4427:
3982:
3859:
3837:. In Bendix, Regina F.; Hasan-Rokem, Galit (eds.).
3550:
3548:
3546:
2906:"myth | Definition, History, Examples, & Facts"
2819:
2665:series is situated in a modern-day world where the
2335:The earlier 20th century saw major work developing
1940:The critical interpretation of myth began with the
6047:
5544:Mythos and Logos: How to Regain the Love of Wisdom
4722:
4655:
3970:
3773:
3761:
3749:
3266:. W. Strahan (London), 1755. Accessed 20 Aug 2014.
2864:
2852:
2761:
1529:role of myth as a mirror of contemporary culture.
5362:. University of Illinois Press. pp. 176â195.
4171:
3383:of the two, had manifested itself in the sublime
2672:Scholars, particularly those within the field of
1822:Some thinkers claimed that myths result from the
6778:
5814:Sacred Narrative: Readings in the Theory of Myth
5768:The Goddess: Mythological Images of the Feminine
5660:The Concise Oxford Dictionary of World Religions
4891:Music, Myth and Nature, or The Dolphins of Arion
4586:The Concise Oxford Dictionary of World Religions
3694:International Journal of Language and Literature
3543:
3403:
1336:and academics in other relevant fields, such as
6171:. University of California Press. pp. 1â.
5993:. Macmillan and Company, limited. pp. 10â.
5990:The Golden Bough: A Study in Magic and Religion
5909:. Translated by Mairet, Philip. Harvill Press.
5787:. University of Virginia Press. pp. 147â.
5624:. Translated by Annette Lavers. Hill and Wang.
4369:. Oxford: Oxford University Press. 31 May 2020.
3907:
3832:
3288:, mythologize, mythological, and mythologically
2430:, which stood as an early work in the emerging
1762:made claims of this kind. This theory is named
5862:Pettazzoni, Raffaele. "The Truth of Myth". In
4091:
1858:
6428:
6414:
6148:. Youngstown State University. Archived from
4157:. Oxford University Press. p. vii, xii.
4148:
3669:MitocrĂtica cultural. Una definiciĂłn del mito
3515:
3513:
3394:, or the birth of the ÎœÎżáżŠÏ or reason in man."
1611:"Mythos" redirects here. For other uses, see
1260:narratives. Some kinds of folktales, such as
1128:
914:recital of myths and the enactment of rituals
842:
6029:New York City Department of Cultural Affairs
5507:Public Reading Network of the Basque Country
4745:Collected Writings on the Gods and the World
3833:Salamon, Hagar; Goldberg, Harvey E. (2012).
2457:argued that a modern Christianity needed to
5572:. Translated by Simpson, Michael. Amherst:
5563:
4324:
3791:
3040:
3038:
3036:
2981:
2979:
2977:
2793:
2791:
2789:
2787:
2215:, the foremost exponents of which included
6421:
6407:
6362:Greek Theatre Performance: An Introduction
6198:
5861:
4860:Meeting the Other in Norse Myth and Legend
4819:
4817:
4766:analysis of the Homeric Cave of the Nymphs
4714:
4673:
4188:
4186:
3901:
3510:
3284:, for example, has entries for mythology,
3198:Edward Dod (London), 1646. Reprinted 1672.
3012:
2840:
1029:stories involving their gods. Fulgentius'
849:
835:
6164:
5590:
5439:
5204:
4743:"On the Gods and the World." ch. 5; See:
4421:
4279:
3671:(in Spanish). Madrid: Akal. p. 195.
3421:
3361:
2943:). Oxford: Oxford University Press. 1903.
2588:mythic elements appear in popular culture
2390:. Thus, following the Structuralist Era (
2113:and one of the significant characters of
1033:explicitly treated its subject matter as
1008:, occurring in the title of Latin author
6346:
6329:Cinematic Mythmaking: Philosophy in Film
6022:
5783:. In L. L. Patton and W. Doniger (ed.).
5677:
5537:
5328:Cinematic Mythmaking: Philosophy in Film
5303:
4768:is another important work in this area (
4613:
4548:
4097:
3610:
3033:
2974:
2784:
2555:
2339:approaches to interpreting myth, led by
2287:
2101:
2061:
1997:developed in the phases commonly called
1924:
1906:
1686:
1492:, which is the main surviving survey of
1374:
1156:
923:
6143:
5872:
5764:
5722:
5645:The Forms of Folklore: Prose Narratives
5614:
5102:The Collected Essays of A. K. Ramanujan
4814:
4475:
4192:
4183:
4155:The Oxford Companion to World Mythology
4037:
3913:
3807:Merriam-Webster's Collegiate Dictionary
3554:
3409:"Historia Arabum(History of the Arabs)"
2923:
2885:Leeming, David Adams, and David Adams.
2057:
14:
6779:
6325:
6253:Virginia Polytechnic Scholarly Library
6185:
6068:
5983:
5923:
5899:
5863:
5854:
5841:
5810:
5775:
5701:
5652:
5638:
5597:A Short History of Myth (Myths series)
5462:
5421:
5417:
5415:
5372:
5340:
5325:
4854:
4852:
4712:
4700:
4515:
4460:
4433:
4330:
4253:
4014:"romance | literature and performance"
4000:
3889:
3877:
3865:
3731:
3691:
3666:
3637:
3504:
3331:came in upon this Alteration of their
3135:"Liche as he is discriued in Fulgence,
3013:Fulgentius, Fabius Planciades (1971).
2873:
2858:
2828:
2778:
2176:, and current oral narratives such as
1624:Because "myth" is sometimes used in a
6402:
6355:
6282:
6244:
6102:
6045:
5835:
5357:
5041:Philologia: saggi, ricerche, edizioni
5023:
4974:
4953:
4938:
4887:
4875:
4843:
4731:
4685:
4649:
4601:
4571:
4487:
4448:
3755:
3706:
3654:
3444:
3430:. printed in the year. pp. 269â.
3415:. e Typographia regia. pp. 175â.
2953:
2951:
2949:
1256:in that neither are considered to be
1016:to denote what is now referred to as
6270:from the original on 19 January 2012
6081:
5997:
5875:"The Prehistory of Mythos and Logos"
5848:
5743:
5705:Critical Ideas in Television Studies
5384:
5035:For example: McKinnell, John. 1994.
4747:. Frome: The Prometheus Trust. 1995.
4661:
4177:
3988:
3976:
3964:
3779:
3767:
3743:
3252:A Dictionary of the English Language
3133:"Schewed hym silf in his appearance,
1954:divided myths into five categories:
929:Odysseus Overcome by Demodocus' Song
6314:. Oxford: Oxford University Press.
5412:
5104:. Oxford: Oxford University Press.
4894:. Taylor & Francis. p. 8.
4849:
4830:, edited by T. Shippey. Tempe, AZ:
3604:
3113:"...I was ravisched in-to paradys.
2971:. 2020. Retrieved 21 May 2020. § 2.
2808:. Oxford: Oxford University Press.
2729:List of mythology books and sources
24:
6146:"The History of Mythology: Part I"
6088:. University of California Press.
5063:, edited by P. Richman. Berkeley:
3520:Doniger O'Flaherty, Wendy (1975).
3388:ÏΔÏ᜶ ÎłÎ”ÎœÎÏΔÏÏ ÏοῊ ÎœÎżáżŠ áŒÎœ áŒÎœÎžÏÏÏÎżáżÏ
3355:Coleridge, Samuel Taylor. "On the
2946:
2142:and epitomised by the research of
1811:
1681:
1186:offers a widely-cited definition:
1161:Ballads of bravery (1877) part of
25:
6813:
6384:
6347:Slattery, Dennis Patrick (2015).
5574:University of Massachusetts Press
5428:Transformative Works and Cultures
5385:Mead, Rebecca (22 October 2014).
2368:structuralist theory of mythology
1902:
1512:
908:were established and sanctified.
6312:A Dictionary of English Folklore
6231:10.1111/j.1748-0922.2006.00018.x
6188:Indian Folklore Research Journal
6004:. Translated by Marier, Thomas.
6001:Greek Mythology: An Introduction
5456:
5378:
5351:
5334:
5319:
5297:
5280:
5263:
5246:
5229:
5184:
5167:
5149:
5132:
5115:
5083:
5046:
5029:
4997:
4980:
4959:
4908:
4888:MĂąche, Francois-Bernard (1992).
4881:
3617:. Rowman Altamira. p. 120.
3362:Coleridge, Henry Nelson (1836).
2806:A Dictionary of English Folklore
2703:
1701:
1350:
6286:Myth: A Very Short Introduction
6199:Meletinsky, Eleazar M. (2014).
6103:Koven, Mikel J. (22 May 2003).
6082:Kirk, Geoffrey Stephen (1973).
6054:. Westminster John Knox Press.
5969:. University of Chicago Press.
5161:Informationsdienst Wissenschaft
4805:
4775:
4750:
4737:
4706:
4577:
4509:
4481:
4372:
4353:
4273:
4254:Horton, Katie (3 August 2015).
4247:
4231:
4212:
4142:
4074:
4058:
4031:
4006:
3797:
3700:
3685:
3660:
3474:
3434:
3397:
3373:
3349:
3321:
3291:
3269:
3243:
3214:
3201:
3174:
3148:
3106:
3067:
3019:. Ohio State University Press.
3006:
2898:
2892:
2887:A dictionary of creation myths.
2663:Percy Jackson and the Olympians
2493:
2283:
2097:
2070:relates the second half of the
1670:, 'I make myth') was termed by
1222:, "A myth can be defined as an
931:, by Francesco Hayez, 1813â1815
6733:Motif-Index of Folk-Literature
6351:. Carpinteria: Mandorla Books.
6144:Leonard, Scott (August 2007).
6006:Johns Hopkins University Press
5819:University of California Press
5750:. Greenwood Publishing Group.
5463:Harmon, Amy (18 August 1997).
5065:University of California Press
5043:1, edited by T. PĂ roli). Rome.
3369:. W. Pickering. pp. 335â.
2889:Oxford University Press, 1994.
2879:
2846:
2752:
2471:The Myth of the Eternal Return
2453:as myths; theologians such as
1419:
1316:the knights of the Round Table
1152:
13:
1:
6245:Olson, Eric L. (3 May 2011).
5422:Willis, Ika (15 March 2016).
4516:Shaikh, Jamal (8 July 2018).
2391:
2182:traditional African religions
2128:, Robert Wilhelm Ekman, 1866)
2084:mythology revived during the
1895:, the Soviet school, and the
1773:
1732:
1644:
1060:
27:Type of traditional narrative
6289:. OUP Oxford. pp. 19â.
6165:Littleton, C. Scott (1973).
6109:Journal of American Folklore
5838:The Problem of Defining Myth
5538:Anderson, Albert A. (2004),
4488:Sinha, Namya (4 July 2016).
3667:Losada, José Manuel (2022).
3611:Winzeler, Robert L. (2008).
3428:Letters Concerning Mythology
3420:Translated in paraphrase in
3089:Reprinted in Henry Bergen's
2724:List of mythological objects
2551:
2350:The Interpretation of Dreams
1830:
1827:gods, giving rise to myths.
1803:romantic desire, and so on.
1488:attributed to the Icelander
1438:Fabius Planciades Fulgentius
1379:Opening lines of one of the
1355:
1000:
986:
967:
960:
947:
919:
7:
6071:Journal of Media Psychology
5883:University of Chicago Press
5765:Downing, Christine (1996).
5663:. Oxford University Press.
5648:. University of California.
5387:"The Percy Jackson Problem"
5344:Journal of Media Psychology
5304:Ostenson, Jonathan (2013).
5199:, Brill, pp. 285â350,
5127:The Uses of Greek Mythology
4992:University Press of America
4294:10.1080/0143830042000200364
4098:Browning, W. R. F. (2010).
4069:Myths, Dreams and Mysteries
3168:Online Etymology Dictionary
3016:Fulgentius the Mythographer
2696:
2639:21st-century films such as
2467:Myths, Dreams and Mysteries
2441:The 20th century saw rapid
1859:Academic discipline history
1782:
935:The word "myth" comes from
10:
6818:
6727:AarneâThompsonâUther Index
6722:Morphology (folkloristics)
6366:Cambridge University Press
6332:. MIT Press. pp. 1â.
5494:
5330:. MIT Press. pp. 3â6.
5008:Jesus Christ and Mythology
4758:Commentary on the Republic
4713:Lanoue, Guy. Foreword. In
4080:Winzeler, Robert L. 2012.
3812:Springfield, Massachusetts
3422:Blackwell, Thomas (1748).
3240:W. Strahan (London), 1755.
2117:19th-century epic poetry,
1834:
1815:
1799:represents wise judgment,
1742:
1736:
1690:
1648:
1617:
1610:
1370:Mythology (disambiguation)
1359:
1167:
1129:Protagonists and structure
954:
940:
29:
6709:
6673:
6620:
6550:
6495:
6437:
6310:, eds. 2003. "Myths." In
6023:Humphrey, Sheryl (2012).
5744:Doty, William G. (2004).
5729:. Penguin Books Limited.
5269:Zgoll, Christian (2019).
5252:Zgoll, Christian (2019).
5235:Zgoll, Christian (2019).
5206:10.1163/9789004539761_013
5173:Zgoll, Christian (2019).
5138:Zgoll, Christian (2019).
5089:Ramanujan, A. K. 2004. "
4986:Birenbaum, Harvey. 1988.
4386:Tolkien, J. R. R. 2001.
4260:Colorado State University
4038:Howells, Richard (1999).
3061:Oxford English Dictionary
2992:Oxford English Dictionary
2936:Oxford English Dictionary
2804:, eds. 2003. "Myths." In
2582:Scholars in the field of
2480:The Christian theologian
2397:â1980s), the predominant
2266:
2206:
2138:culture, associated with
1606:
1501:Colorado State University
6222:Religious Studies Review
6205:. Taylor & Francis.
5985:Frazer, Sir James George
5687:. Kessinger Publishing.
5524:7 September 2008 at the
4927:Indiana University Press
4770:Select Works of Porphyry
4394:11 December 2022 at the
4086:Rowman & Littlefield
3480:"According to the rabbi
3154:Harper, Douglas. 2020. "
2745:
1964:physical (or concerning
1758:(fifth-century BCE) and
1218:and classic philologist
896:explain how a society's
872:consisting primarily of
6802:Greek words and phrases
6326:Singer, Irving (2010).
6046:Hyers, Conradl (1984).
5873:Lincoln, Bruce (1999).
5723:Doniger, Wendy (2004).
5640:Bascom, William Russell
5531:EncyclopĂŠdia Britannica
5358:Koven, Michael (2003).
5326:Singer, Irving (2008).
5286:Reinhardt, Udo (2022).
5091:Three Hundred RÄmÄyaáčas
4858:McKinnell, John. 2005.
4041:The Myth of the Titanic
4018:EncyclopĂŠdia Britannica
3914:Baldick, Chris (2015).
3839:A Companion to Folklore
3555:Baldick, Chris (2015).
3526:. Penguin. p. 19.
3124:god , diuers of liknes,
3001:Oxford University Press
2969:Oxford University Press
2910:Encyclopedia Britannica
2614:The Walt Disney Company
2510:Three Hundred Ramayanas
1613:Mythos (disambiguation)
1533:Cultural myth criticism
1455:the anonymous medieval
1174:
1044:
1004:was then borrowed into
6283:Segal, Robert (2015).
5534:. 2009. 21 March 2009.
5509:. 2018. Archived from
5096:5 October 2018 at the
4787:The Walters Art Museum
4333:Nuevas formas del mito
4244:, 2 vols. Gainesville.
4149:David Leeming (2005).
3445:Upham, Edward (1829).
2579:
2546:Tractatus mythologicus
2527:hylistic myth research
2491:
2332:
2251:in ancient languages.
2193:Indo-European language
2130:
2077:
2068:Bartolomeo di Giovanni
1937:
1922:
1897:Myth and Ritual School
1665:
1659:
1604:
1496:from the Middle Ages.
1450:Mitologiarum libri III
1449:
1394:
1368:. For other uses, see
1208:
1192:beginning of the world
1170:Religion and mythology
1165:
932:
811:Religion and mythology
6356:Wiles, David (2000).
6121:10.1353/jaf.2003.0027
5811:—, ed. (1984).
5702:Corner, John (1999).
5653:Bowker, John (2005).
5441:10.3983/twc.2016.0692
4638:Frankfort et al. 2013
4626:Frankfort et al. 2013
3818:, Inc. 1993. p.
3657:, pp. 41â42, 49.
2559:
2486:
2291:
2197:cultures might evolve
2105:
2091:Theologia Mythologica
2065:
1974:(or concerning soul);
1928:
1912:Myths and legends of
1910:
1693:Comparative mythology
1687:Comparative mythology
1618:Further information:
1587:
1503:) has termed India's
1457:Vatican Mythographers
1378:
1239:popular misconception
1188:
1160:
927:
774:Comparative mythology
74:Aboriginal Australian
32:Myth (disambiguation)
5998:Graf, Fritz (1996).
5684:Bulfinch's Mythology
5564:Apollodorus (1976).
5292:Mythological Studies
5275:Mythological Studies
5258:Mythological Studies
5241:Mythological Studies
5197:The Shape of Stories
5179:Mythological Studies
5144:Mythological Studies
5129:. London: Routledge.
4762:The Works of Plato I
4282:Culture and Religion
4242:Medieval Mythography
4195:Science & Spirit
3835:"Myth-Ritual-Symbol"
3424:"Letter Seventeenth"
3311:13 July 2021 at the
3054:13 July 2021 at the
2376:Bronislaw Malinowski
2328:Prometheus Pyrphoros
2263:"nature mythology".
2221:Edward Burnett Tylor
2140:Romantic Nationalism
2115:Finnish mythological
2058:European Renaissance
2050:mythology following
1791:represents the sun,
1470:Renaissance scholar
1332:As commonly used by
779:Comparative religion
741:Legendary progenitor
219:Continental Germanic
6304:Simpson, Jacqueline
6202:The Poetics of Myth
6152:on 27 December 2012
5950:12 May 2011 at the
5708:. Clarendon Press.
5163:. 17 November 2023.
5077:14 May 2008 at the
3297:Shuckford, Samuel.
3262:1 July 2017 at the
3236:1 July 2017 at the
3161:2 July 2017 at the
3092:Lydgate's Troy Book
3087:(in Middle English)
2798:Simpson, Jacqueline
2734:Magic and mythology
2719:List of mythologies
2683:Sarah Iles Johnston
2642:Clash of the Titans
2518:narrative materials
2451:Abrahamic religions
2388:social institutions
2301:. In the mythos of
2180:or stories told in
1847:James George Frazer
1385:Red Book of Hergest
1366:Mythology (fiction)
1163:Arthurian mythology
1087:traditional stories
1019:classical mythology
528:Proto-Indo-European
6587:Luminous gemstones
6482:Personal narrative
5930:. Waveland Press.
5807:56(Winter): 39â50.
5503:"Basque Mythology"
5469:The New York Times
5100:." pp. 131â160 in
4915:Dorson, Richard M.
3967:, pp. 22, 32.
3904:, pp. 99â101.
3457:Westminster Review
2580:
2432:post-structuralist
2333:
2322:Prometheus Unbound
2231:like agricultural
2131:
2126:VÀinÀmöinen's Play
2078:
2005:, writers such as
1938:
1923:
1818:Mythopoeic thought
1768:after mythologist
1620:Fictional universe
1509:as mythographers.
1395:
1212:José Manuel Losada
1166:
933:
729:Legendary creature
445:Pacific Northwest
6774:
6773:
6375:978-0-521-64857-8
6339:978-0-262-26484-6
6296:978-0-19-103769-6
6212:978-1-135-59913-3
6178:978-0-520-02404-5
6095:978-0-520-02389-5
6061:978-0-8042-0125-4
6038:978-1-300-55364-9
6015:978-0-8018-5395-1
5976:978-0-226-11256-5
5937:978-1-4786-0861-5
5916:978-0-06-131320-2
5892:978-0-226-48202-6
5857:, pp. 53â61.
5851:On Defining Myths
5828:978-0-520-05192-8
5794:978-0-8139-1657-6
5757:978-0-313-32696-7
5736:978-0-14-190375-0
5715:978-0-19-874221-0
5694:978-1-4191-1109-9
5670:978-0-19-861053-3
5631:978-0-37-452150-9
5607:978-0-307-36729-7
5583:978-0-87023-206-0
5557:978-90-420-1020-8
5375:, pp. 47â59.
5216:978-90-04-53976-1
5110:978-0-19-566896-4
5072:13030/ft3j49n8h7/
4941:, pp. 67â68.
4919:Myth: A Symposium
4901:978-3-7186-5321-8
4715:Meletinsky (2014)
4676:, pp. 19â20.
4410:978-0-00-710504-5
4380:Mythopoeia (poem)
4346:978-3-8325-4040-1
4164:978-0-19-515669-0
4111:978-0-19-954398-4
4051:978-0-312-22148-5
3927:978-0-19-871544-3
3892:, pp. 10â11.
3880:, pp. 9, 17.
3810:(10th ed.).
3746:, pp. 11â12.
3718:978-3-11-065252-9
3678:978-84-460-5267-8
3624:978-0-7591-1046-5
3568:978-0-19-871544-3
3533:978-0-14-044306-6
3249:Johnson, Samuel.
3220:Johnson, Samuel.
3026:978-0-8142-0162-6
2260:Lucien LĂ©vy-Bruhl
2256:figures of speech
2229:natural phenomena
2173:Epic of Gilgamesh
2152:Finnish mythology
2129:
1523:interdisciplinary
1474:, whose ten-book
1411:Hittite mythology
1308:Matter of Britain
1235:traditional story
972:with the suffix -
859:
858:
16:(Redirected from
6809:
6717:Folklore studies
6432:genres and types
6423:
6416:
6409:
6400:
6399:
6395:
6379:
6352:
6343:
6300:
6279:
6277:
6275:
6269:
6216:
6195:
6182:
6161:
6159:
6157:
6140:
6115:(460): 176â195.
6099:
6078:
6065:
6053:
6042:
6019:
5994:
5980:
5961:Frankfort, Henri
5941:
5927:Myth and Reality
5924:— (1998).
5920:
5896:
5867:
5858:
5845:
5832:
5804:Western Folklore
5798:
5772:
5761:
5747:Myth: A Handbook
5740:
5719:
5698:
5679:Bulfinch, Thomas
5674:
5649:
5635:
5611:
5600:. Knopf Canada.
5592:Armstrong, Karen
5587:
5560:
5514:
5488:
5487:
5485:
5483:
5460:
5454:
5453:
5443:
5419:
5410:
5409:
5407:
5405:
5382:
5376:
5370:
5364:
5363:
5355:
5349:
5348:
5338:
5332:
5331:
5323:
5317:
5316:
5310:
5301:
5295:
5284:
5278:
5267:
5261:
5250:
5244:
5233:
5227:
5226:
5225:
5223:
5208:
5188:
5182:
5171:
5165:
5164:
5153:
5147:
5136:
5130:
5119:
5113:
5087:
5081:
5059:." pp. 22â48 in
5053:Ramanujan, A. K.
5050:
5044:
5033:
5027:
5021:
5015:
5004:Bultmann, Rudolf
5001:
4995:
4984:
4978:
4972:
4966:
4963:
4957:
4951:
4942:
4936:
4930:
4912:
4906:
4905:
4885:
4879:
4873:
4867:
4856:
4847:
4841:
4835:
4821:
4812:
4809:
4803:
4802:
4800:
4798:
4789:. Archived from
4783:"The Myth of Io"
4779:
4773:
4760:(to be found in
4754:
4748:
4741:
4735:
4729:
4720:
4718:
4710:
4704:
4698:
4689:
4683:
4677:
4671:
4665:
4659:
4653:
4647:
4641:
4635:
4629:
4623:
4617:
4611:
4605:
4599:
4590:
4581:
4575:
4569:
4552:
4546:
4535:
4534:
4532:
4530:
4513:
4507:
4506:
4504:
4502:
4485:
4479:
4473:
4464:
4458:
4452:
4446:
4437:
4431:
4425:
4419:
4413:
4376:
4370:
4357:
4351:
4350:
4328:
4322:
4321:
4277:
4271:
4270:
4268:
4266:
4251:
4245:
4235:
4229:
4216:
4210:
4209:
4190:
4181:
4175:
4169:
4168:
4146:
4140:
4139:
4133:
4129:
4127:
4119:
4095:
4089:
4078:
4072:
4062:
4056:
4055:
4035:
4029:
4028:
4026:
4024:
4010:
4004:
3998:
3992:
3986:
3980:
3974:
3968:
3962:
3956:
3955:
3949:
3945:
3943:
3935:
3911:
3905:
3899:
3893:
3887:
3881:
3875:
3869:
3863:
3857:
3856:
3830:
3824:
3823:
3801:
3795:
3792:Apollodorus 1976
3789:
3783:
3777:
3771:
3765:
3759:
3753:
3747:
3741:
3735:
3729:
3723:
3722:
3704:
3698:
3697:
3696:. 2 June: 31â55.
3689:
3683:
3682:
3664:
3658:
3652:
3641:
3635:
3629:
3628:
3608:
3602:
3601:
3595:
3591:
3589:
3581:
3552:
3541:
3540:
3517:
3508:
3502:
3493:
3482:Moses Ben Maimon
3478:
3472:
3469:
3465:
3462:
3452:
3438:
3432:
3431:
3419:
3416:
3405:Abraham of Hekel
3401:
3395:
3377:
3371:
3370:
3353:
3347:
3346:told of them..."
3338:
3325:
3319:
3317:
3305:
3295:
3289:
3273:
3267:
3257:
3247:
3241:
3230:
3218:
3212:
3205:
3199:
3195:
3191:
3178:
3172:
3152:
3146:
3127:"More wonderful
3125:
3114:
3110:
3104:
3101:
3097:
3088:
3084:
3080:
3071:
3065:
3042:
3031:
3030:
3010:
3004:
2998:
2983:
2972:
2955:
2944:
2942:
2927:
2921:
2920:
2918:
2916:
2902:
2896:
2890:
2883:
2877:
2871:
2862:
2856:
2850:
2844:
2838:
2832:
2826:
2817:
2795:
2782:
2776:
2759:
2756:
2713:
2708:
2707:
2706:
2584:cultural studies
2396:
2393:
2337:psychoanalytical
2316:Prometheus Bound
2213:nature mythology
2123:
2052:Christianization
2038:Cupid and Psyche
1999:Middle Platonism
1852:The Golden Bough
1778:
1775:
1676:Alfred Rosenberg
1672:J. R. R. Tolkien
1490:Snorri Sturluson
1459:, who developed
1407:Celtic mythology
1362:television shows
1345:objectively true
1320:Matter of France
1065:
1062:
1047:
1003:
989:
970:
963:
957:
956:
950:
943:
942:
851:
844:
837:
806:Pseudo-mythology
718:Related concepts
39:
38:
21:
6817:
6816:
6812:
6811:
6810:
6808:
6807:
6806:
6777:
6776:
6775:
6770:
6705:
6669:
6645:Folk instrument
6616:
6597:Old wives' tale
6582:Legend tripping
6546:
6491:
6433:
6427:
6392:"Mythology.net"
6390:
6387:
6382:
6376:
6340:
6297:
6273:
6271:
6267:
6213:
6179:
6155:
6153:
6096:
6062:
6039:
6016:
5977:
5952:Wayback Machine
5938:
5917:
5893:
5836:Honko, Lauri. "
5829:
5795:
5785:Myth and Method
5758:
5737:
5716:
5695:
5671:
5632:
5616:Barthes, Roland
5608:
5584:
5558:
5526:Wayback Machine
5513:on 31 May 2020.
5501:
5497:
5492:
5491:
5481:
5479:
5461:
5457:
5420:
5413:
5403:
5401:
5383:
5379:
5371:
5367:
5356:
5352:
5339:
5335:
5324:
5320:
5308:
5302:
5298:
5285:
5281:
5268:
5264:
5251:
5247:
5234:
5230:
5221:
5219:
5217:
5189:
5185:
5172:
5168:
5155:
5154:
5150:
5137:
5133:
5120:
5116:
5098:Wayback Machine
5088:
5084:
5079:Wayback Machine
5051:
5047:
5034:
5030:
5022:
5018:
5002:
4998:
4985:
4981:
4973:
4969:
4964:
4960:
4952:
4945:
4937:
4933:
4925:. Bloomington:
4913:
4909:
4902:
4886:
4882:
4874:
4870:
4857:
4850:
4846:, pp. 3â4.
4842:
4838:
4822:
4815:
4810:
4806:
4796:
4794:
4781:
4780:
4776:
4755:
4751:
4742:
4738:
4730:
4723:
4717:, p. viii.
4711:
4707:
4699:
4692:
4684:
4680:
4674:Meletinsky 2014
4672:
4668:
4660:
4656:
4648:
4644:
4636:
4632:
4624:
4620:
4612:
4608:
4600:
4593:
4582:
4578:
4570:
4555:
4547:
4538:
4528:
4526:
4523:Hindustan Times
4514:
4510:
4500:
4498:
4495:Hindustan Times
4486:
4482:
4474:
4467:
4459:
4455:
4447:
4440:
4432:
4428:
4420:
4416:
4396:Wayback Machine
4377:
4373:
4358:
4354:
4347:
4329:
4325:
4278:
4274:
4264:
4262:
4252:
4248:
4236:
4232:
4217:
4213:
4191:
4184:
4176:
4172:
4165:
4147:
4143:
4131:
4130:
4121:
4120:
4112:
4096:
4092:
4079:
4075:
4063:
4059:
4052:
4036:
4032:
4022:
4020:
4012:
4011:
4007:
3999:
3995:
3987:
3983:
3975:
3971:
3963:
3959:
3947:
3946:
3937:
3936:
3928:
3912:
3908:
3902:Pettazzoni 1984
3900:
3896:
3888:
3884:
3876:
3872:
3864:
3860:
3853:
3845:. p. 125.
3843:Wiley-Blackwell
3831:
3827:
3816:Merriam-Webster
3803:
3802:
3798:
3790:
3786:
3778:
3774:
3766:
3762:
3754:
3750:
3742:
3738:
3730:
3726:
3719:
3705:
3701:
3690:
3686:
3679:
3665:
3661:
3653:
3644:
3636:
3632:
3625:
3609:
3605:
3593:
3592:
3583:
3582:
3569:
3553:
3544:
3534:
3518:
3511:
3503:
3496:
3479:
3475:
3467:
3463:
3460:
3451:. R. Ackermann.
3439:
3435:
3417:
3402:
3398:
3390:concerning the
3378:
3374:
3354:
3350:
3332:
3326:
3322:
3315:
3313:Wayback Machine
3303:
3296:
3292:
3274:
3270:
3264:Wayback Machine
3255:
3248:
3244:
3238:Wayback Machine
3228:
3222:"Mythology" in
3219:
3215:
3206:
3202:
3193:
3189:
3179:
3175:
3163:Wayback Machine
3153:
3149:
3136:
3134:
3132:
3131:I can expresse,
3126:
3116:
3115:
3112:
3111:
3107:
3099:
3095:
3086:
3082:
3078:
3073:Lydgate, John.
3072:
3068:
3056:Wayback Machine
3043:
3034:
3027:
3011:
3007:
2996:
2984:
2975:
2956:
2947:
2940:
2928:
2924:
2914:
2912:
2904:
2903:
2899:
2893:
2884:
2880:
2872:
2865:
2857:
2853:
2847:
2841:Pettazzoni 1984
2839:
2835:
2827:
2820:
2796:
2785:
2777:
2762:
2757:
2753:
2748:
2709:
2704:
2702:
2699:
2554:
2542:hyleme analysis
2506:A. K. Ramanujan
2496:
2455:Rudolf Bultmann
2447:Western culture
2436:popular culture
2411:Joseph Campbell
2399:anthropological
2394:
2345:Oedipus complex
2286:
2273:myth and ritual
2269:
2253:Anthropomorphic
2209:
2148:Norse mythology
2100:
2060:
1905:
1861:
1839:
1837:Myth and ritual
1833:
1824:personification
1820:
1814:
1812:Personification
1785:
1776:
1747:
1741:
1735:
1704:
1695:
1689:
1684:
1682:Interpretations
1653:
1647:
1639:H. P. Lovecraft
1622:
1616:
1609:
1583:artistic fields
1515:
1494:Norse Mythology
1465:Classical myths
1422:
1403:Roman mythology
1399:Greek mythology
1392:
1388:
1373:
1358:
1353:
1220:Christian Zgoll
1177:
1172:
1155:
1131:
1117:) and Latinate
1063:
998:The Greek term
922:
855:
826:
825:
801:Lower mythology
769:
761:
760:
719:
711:
710:
646:
638:
637:
613:
605:
604:
455:Plains Indians
346:Native American
54:
35:
28:
23:
22:
15:
12:
11:
5:
6815:
6805:
6804:
6799:
6794:
6789:
6772:
6771:
6769:
6768:
6763:
6762:
6761:
6756:
6751:
6741:
6736:
6729:
6724:
6719:
6713:
6711:
6707:
6706:
6704:
6703:
6698:
6693:
6688:
6683:
6677:
6675:
6671:
6670:
6668:
6667:
6662:
6660:Folk wrestling
6657:
6652:
6647:
6642:
6637:
6632:
6626:
6624:
6618:
6617:
6615:
6614:
6609:
6604:
6599:
6594:
6589:
6584:
6579:
6574:
6573:
6572:
6562:
6556:
6554:
6548:
6547:
6545:
6544:
6539:
6534:
6529:
6524:
6519:
6514:
6513:
6512:
6505:Folk etymology
6501:
6499:
6497:Oral tradition
6493:
6492:
6490:
6489:
6484:
6479:
6474:
6469:
6464:
6463:
6462:
6452:
6447:
6441:
6439:
6435:
6434:
6426:
6425:
6418:
6411:
6403:
6397:
6396:
6386:
6385:External links
6383:
6381:
6380:
6374:
6353:
6344:
6338:
6323:
6320:978-0191726644
6301:
6295:
6280:
6242:
6217:
6211:
6196:
6183:
6177:
6162:
6141:
6100:
6094:
6079:
6066:
6060:
6043:
6037:
6020:
6014:
5995:
5981:
5975:
5957:
5942:
5936:
5921:
5915:
5901:Eliade, Mircea
5897:
5891:
5870:
5869:
5868:
5859:
5846:
5827:
5808:
5799:
5793:
5773:
5762:
5756:
5741:
5735:
5720:
5714:
5699:
5693:
5675:
5669:
5650:
5636:
5630:
5612:
5606:
5588:
5582:
5566:"Introduction"
5561:
5556:
5535:
5515:
5498:
5496:
5493:
5490:
5489:
5455:
5411:
5391:The New Yorker
5377:
5365:
5350:
5333:
5318:
5313:www2.ncte.org/
5296:
5279:
5262:
5245:
5228:
5215:
5183:
5166:
5148:
5131:
5114:
5082:
5045:
5028:
5026:, p. 107.
5016:
4996:
4994:. pp. 152â153.
4990:. Lanham, MD:
4979:
4977:, p. 113.
4967:
4958:
4943:
4931:
4907:
4900:
4880:
4868:
4848:
4836:
4813:
4804:
4793:on 16 May 2013
4774:
4749:
4736:
4721:
4705:
4703:, p. 711.
4690:
4678:
4666:
4654:
4642:
4630:
4618:
4616:, p. 195.
4606:
4591:
4583:"Euhemerism."
4576:
4553:
4551:, p. 194.
4536:
4508:
4480:
4465:
4453:
4438:
4426:
4422:Littleton 1973
4414:
4371:
4352:
4345:
4323:
4272:
4246:
4230:
4211:
4182:
4170:
4163:
4141:
4132:|website=
4110:
4090:
4088:. pp. 105â106.
4073:
4071:. pp. 23, 162.
4065:Eliade, Mircea
4057:
4050:
4030:
4005:
3993:
3991:, p. 114.
3981:
3969:
3957:
3948:|website=
3926:
3906:
3894:
3882:
3870:
3858:
3852:978-1405194990
3851:
3825:
3796:
3784:
3772:
3760:
3748:
3736:
3734:, p. 147.
3724:
3717:
3699:
3684:
3677:
3659:
3642:
3630:
3623:
3603:
3594:|website=
3567:
3542:
3532:
3509:
3494:
3473:
3433:
3396:
3372:
3348:
3320:
3290:
3268:
3242:
3213:
3200:
3181:Browne, Thomas
3173:
3147:
3105:
3066:
3032:
3025:
3005:
2973:
2945:
2922:
2897:
2891:
2878:
2863:
2851:
2845:
2843:, p. 102.
2833:
2818:
2814:978-0191726644
2783:
2760:
2750:
2749:
2747:
2744:
2743:
2742:
2736:
2731:
2726:
2721:
2715:
2714:
2698:
2695:
2687:New York Times
2669:are manifest.
2553:
2550:
2495:
2492:
2443:secularization
2420:In the 1950s,
2384:cultural norms
2380:origin stories
2299:Gustave Moreau
2285:
2282:
2268:
2265:
2245:abstract nouns
2208:
2205:
2099:
2096:
2066:This panel by
2059:
2056:
1982:
1981:
1978:
1975:
1969:
1962:
1930:Edith Hamilton
1904:
1903:Ancient Greece
1901:
1860:
1857:
1832:
1829:
1813:
1810:
1784:
1781:
1777: 320 BCE
1737:Main article:
1734:
1731:
1703:
1700:
1691:Main article:
1688:
1685:
1683:
1680:
1649:Main article:
1646:
1643:
1635:world building
1608:
1605:
1519:Gilbert Durand
1514:
1513:Myth Criticism
1511:
1480:
1479:
1468:
1453:
1435:
1421:
1418:
1381:Mabinogi myths
1357:
1354:
1352:
1349:
1176:
1173:
1154:
1151:
1130:
1127:
1012:' 5th-century
921:
918:
910:National myths
890:creation myths
857:
856:
854:
853:
846:
839:
831:
828:
827:
824:
823:
818:
813:
808:
803:
798:
797:
796:
786:
781:
776:
770:
767:
766:
763:
762:
759:
758:
753:
748:
743:
738:
737:
736:
726:
720:
717:
716:
713:
712:
709:
708:
703:
698:
693:
688:
687:
686:
681:
673:
668:
666:Feral children
663:
658:
653:
647:
644:
643:
640:
639:
636:
635:
630:
625:
620:
614:
611:
610:
607:
606:
603:
602:
597:
592:
587:
582:
577:
576:
575:
565:
560:
555:
550:
545:
540:
535:
530:
525:
520:
515:
510:
505:
500:
499:
498:
493:
488:
487:
486:
481:
473:
472:
471:
466:
461:
453:
452:
451:
443:
438:
433:
428:
423:
418:
413:
408:
403:
398:
393:
388:
387:
386:
381:
373:
368:
367:
366:
361:
356:
343:
338:
333:
328:
323:
318:
313:
308:
303:
298:
293:
288:
283:
278:
273:
268:
263:
258:
253:
248:
243:
238:
237:
236:
231:
226:
221:
216:
206:
201:
196:
191:
186:
181:
176:
171:
166:
161:
160:
159:
154:
149:
144:
139:
129:
124:
119:
114:
109:
104:
99:
81:
76:
71:
66:
61:
55:
50:
49:
46:
45:
26:
9:
6:
4:
3:
2:
6814:
6803:
6800:
6798:
6795:
6793:
6790:
6788:
6785:
6784:
6782:
6767:
6764:
6760:
6757:
6755:
6752:
6750:
6747:
6746:
6745:
6742:
6740:
6737:
6735:
6734:
6730:
6728:
6725:
6723:
6720:
6718:
6715:
6714:
6712:
6708:
6702:
6699:
6697:
6694:
6692:
6689:
6687:
6684:
6682:
6679:
6678:
6676:
6672:
6666:
6663:
6661:
6658:
6656:
6653:
6651:
6648:
6646:
6643:
6641:
6638:
6636:
6633:
6631:
6628:
6627:
6625:
6623:
6619:
6613:
6610:
6608:
6607:Silver bullet
6605:
6603:
6600:
6598:
6595:
6593:
6590:
6588:
6585:
6583:
6580:
6578:
6575:
6571:
6568:
6567:
6566:
6565:Folk religion
6563:
6561:
6558:
6557:
6555:
6553:
6549:
6543:
6540:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6522:Nursery rhyme
6520:
6518:
6515:
6511:
6508:
6507:
6506:
6503:
6502:
6500:
6498:
6494:
6488:
6485:
6483:
6480:
6478:
6475:
6473:
6470:
6468:
6465:
6461:
6458:
6457:
6456:
6453:
6451:
6448:
6446:
6443:
6442:
6440:
6436:
6431:
6424:
6419:
6417:
6412:
6410:
6405:
6404:
6401:
6393:
6389:
6388:
6377:
6371:
6367:
6363:
6359:
6354:
6350:
6345:
6341:
6335:
6331:
6330:
6324:
6321:
6317:
6313:
6309:
6305:
6302:
6298:
6292:
6288:
6287:
6281:
6266:
6262:
6258:
6254:
6250:
6249:
6243:
6240:
6236:
6232:
6228:
6224:
6223:
6218:
6214:
6208:
6204:
6203:
6197:
6193:
6189:
6184:
6180:
6174:
6170:
6169:
6163:
6151:
6147:
6142:
6138:
6134:
6130:
6126:
6122:
6118:
6114:
6110:
6106:
6101:
6097:
6091:
6087:
6086:
6080:
6076:
6072:
6067:
6063:
6057:
6052:
6051:
6044:
6040:
6034:
6030:
6026:
6021:
6017:
6011:
6007:
6003:
6002:
5996:
5992:
5991:
5986:
5982:
5978:
5972:
5968:
5967:
5962:
5958:
5956:
5953:
5949:
5946:
5943:
5939:
5933:
5929:
5928:
5922:
5918:
5912:
5908:
5907:
5902:
5898:
5894:
5888:
5884:
5880:
5876:
5871:
5865:
5864:Dundes (1984)
5860:
5856:
5855:Dundes (1984)
5852:
5849:Kirk, G. S. "
5847:
5843:
5842:Dundes (1984)
5839:
5834:
5833:
5830:
5824:
5820:
5816:
5815:
5809:
5806:
5805:
5800:
5796:
5790:
5786:
5782:
5778:
5774:
5770:
5769:
5763:
5759:
5753:
5749:
5748:
5742:
5738:
5732:
5728:
5727:
5721:
5717:
5711:
5707:
5706:
5700:
5696:
5690:
5686:
5685:
5680:
5676:
5672:
5666:
5662:
5661:
5656:
5651:
5647:
5646:
5641:
5637:
5633:
5627:
5623:
5622:
5617:
5613:
5609:
5603:
5599:
5598:
5593:
5589:
5585:
5579:
5575:
5571:
5567:
5562:
5559:
5553:
5549:
5545:
5541:
5536:
5533:
5532:
5527:
5523:
5520:
5516:
5512:
5508:
5504:
5500:
5499:
5478:
5474:
5470:
5466:
5459:
5451:
5447:
5442:
5437:
5433:
5429:
5425:
5418:
5416:
5400:
5396:
5392:
5388:
5381:
5374:
5369:
5361:
5354:
5346:
5345:
5337:
5329:
5322:
5314:
5307:
5300:
5293:
5289:
5283:
5276:
5272:
5266:
5259:
5255:
5249:
5242:
5238:
5232:
5218:
5212:
5207:
5202:
5198:
5194:
5187:
5180:
5176:
5170:
5162:
5158:
5152:
5145:
5141:
5135:
5128:
5124:
5121:For example:
5118:
5111:
5107:
5103:
5099:
5095:
5092:
5086:
5080:
5076:
5073:
5070:
5066:
5062:
5058:
5054:
5049:
5042:
5038:
5032:
5025:
5020:
5013:
5009:
5005:
5000:
4993:
4989:
4988:Myth and Mind
4983:
4976:
4971:
4962:
4955:
4950:
4948:
4940:
4935:
4928:
4924:
4920:
4916:
4911:
4903:
4897:
4893:
4892:
4884:
4877:
4872:
4865:
4862:. Cambridge:
4861:
4855:
4853:
4845:
4840:
4833:
4829:
4825:
4820:
4818:
4808:
4792:
4788:
4784:
4778:
4771:
4767:
4763:
4759:
4753:
4746:
4740:
4733:
4728:
4726:
4716:
4709:
4702:
4697:
4695:
4688:, p. 63.
4687:
4682:
4675:
4670:
4664:, p. 40.
4663:
4658:
4652:, p. 61.
4651:
4646:
4640:, p. 15.
4639:
4634:
4627:
4622:
4615:
4614:Bulfinch 2004
4610:
4604:, p. 20.
4603:
4598:
4596:
4589:
4587:
4580:
4574:, p. 45.
4573:
4568:
4566:
4564:
4562:
4560:
4558:
4550:
4549:Bulfinch 2004
4545:
4543:
4541:
4525:
4524:
4519:
4512:
4497:
4496:
4491:
4484:
4477:
4472:
4470:
4463:, p. 19.
4462:
4457:
4451:, p. 51.
4450:
4445:
4443:
4435:
4430:
4424:, p. 32.
4423:
4418:
4411:
4407:
4403:
4402:HarperCollins
4399:
4397:
4393:
4390:
4385:
4381:
4375:
4368:
4367:
4362:
4356:
4348:
4342:
4339:. p. 9.
4338:
4334:
4327:
4319:
4315:
4311:
4307:
4303:
4299:
4295:
4291:
4288:(1): 71â104.
4287:
4283:
4276:
4261:
4257:
4250:
4243:
4240:. 1994â2000.
4239:
4234:
4227:
4226:
4221:
4215:
4208:
4206:
4200:
4196:
4189:
4187:
4179:
4174:
4166:
4160:
4156:
4152:
4145:
4137:
4125:
4118:
4113:
4107:
4103:
4102:
4094:
4087:
4083:
4077:
4070:
4066:
4061:
4053:
4047:
4044:. Macmillan.
4043:
4042:
4034:
4019:
4015:
4009:
4003:, p. 13.
4002:
3997:
3990:
3985:
3979:, p. 55.
3978:
3973:
3966:
3961:
3953:
3941:
3934:
3929:
3923:
3919:
3918:
3910:
3903:
3898:
3891:
3886:
3879:
3874:
3867:
3862:
3854:
3848:
3844:
3840:
3836:
3829:
3821:
3817:
3813:
3809:
3808:
3800:
3793:
3788:
3782:, p. 74.
3781:
3776:
3770:, p. 57.
3769:
3764:
3757:
3752:
3745:
3740:
3733:
3728:
3720:
3714:
3710:
3703:
3695:
3688:
3680:
3674:
3670:
3663:
3656:
3651:
3649:
3647:
3639:
3634:
3626:
3620:
3616:
3615:
3607:
3599:
3587:
3580:
3577:
3570:
3564:
3560:
3559:
3551:
3549:
3547:
3539:
3535:
3529:
3525:
3524:
3516:
3514:
3506:
3501:
3499:
3491:
3487:
3483:
3477:
3470:
3458:
3450:
3449:
3442:
3437:
3429:
3425:
3414:
3410:
3406:
3400:
3393:
3389:
3386:
3382:
3376:
3368:
3367:
3358:
3352:
3345:
3341:
3336:
3330:
3324:
3314:
3310:
3307:
3301:
3294:
3287:
3283:
3282:
3277:
3272:
3265:
3261:
3258:
3253:
3246:
3239:
3235:
3232:
3226:
3217:
3210:
3204:
3197:
3187:
3182:
3177:
3171:
3169:
3164:
3160:
3157:
3151:
3144:
3140:
3130:
3123:
3120:
3109:
3102:
3093:
3076:
3070:
3063:
3062:
3057:
3053:
3050:
3049:
3041:
3039:
3037:
3028:
3022:
3018:
3017:
3009:
3002:
2994:
2993:
2988:
2982:
2980:
2978:
2970:
2966:
2965:
2960:
2954:
2952:
2950:
2938:
2937:
2932:
2926:
2911:
2907:
2901:
2895:
2888:
2882:
2875:
2870:
2868:
2860:
2855:
2849:
2842:
2837:
2831:, p. 23.
2830:
2825:
2823:
2815:
2811:
2807:
2803:
2799:
2794:
2792:
2790:
2788:
2780:
2775:
2773:
2771:
2769:
2767:
2765:
2755:
2751:
2740:
2737:
2735:
2732:
2730:
2727:
2725:
2722:
2720:
2717:
2716:
2712:
2701:
2694:
2692:
2691:Henry Jenkins
2688:
2684:
2679:
2675:
2670:
2668:
2667:Greek deities
2664:
2660:
2656:
2655:
2650:
2649:
2644:
2643:
2637:
2635:
2631:
2627:
2623:
2620:
2615:
2610:
2608:
2603:
2601:
2597:
2593:
2590:, as well as
2589:
2585:
2578:
2574:
2570:
2566:
2563:
2558:
2549:
2547:
2543:
2539:
2538:
2533:
2529:
2528:
2523:
2519:
2513:
2511:
2507:
2502:
2501:postmodernism
2490:
2485:
2483:
2478:
2476:
2472:
2468:
2464:
2460:
2459:demythologize
2456:
2452:
2448:
2444:
2439:
2437:
2433:
2429:
2428:
2423:
2418:
2416:
2412:
2407:
2404:
2400:
2389:
2385:
2381:
2377:
2373:
2369:
2364:
2362:
2361:
2356:
2352:
2351:
2346:
2342:
2341:Sigmund Freud
2338:
2330:
2329:
2324:
2323:
2318:
2317:
2312:
2308:
2305:and possibly
2304:
2300:
2296:
2295:
2290:
2281:
2278:
2277:personal gods
2274:
2264:
2261:
2257:
2254:
2250:
2249:neuter gender
2246:
2240:
2238:
2234:
2230:
2226:
2222:
2218:
2214:
2204:
2202:
2198:
2194:
2190:
2185:
2183:
2179:
2175:
2174:
2170:
2166:
2165:
2161:
2157:
2153:
2149:
2145:
2141:
2137:
2127:
2122:
2121:
2116:
2112:
2108:
2104:
2095:
2093:
2092:
2087:
2083:
2075:
2074:
2073:Metamorphoses
2069:
2064:
2055:
2053:
2049:
2045:
2044:
2039:
2035:
2030:
2028:
2024:
2020:
2016:
2012:
2008:
2004:
2000:
1996:
1992:
1991:
1986:
1979:
1977:material; and
1976:
1973:
1970:
1967:
1963:
1960:
1957:
1956:
1955:
1953:
1949:
1947:
1943:
1935:
1931:
1927:
1920:
1919:
1915:
1909:
1900:
1898:
1894:
1890:
1886:
1882:
1878:
1874:
1870:
1866:
1856:
1854:
1853:
1848:
1844:
1838:
1828:
1825:
1819:
1809:
1806:
1802:
1798:
1794:
1790:
1780:
1771:
1767:
1766:
1761:
1757:
1753:
1746:
1740:
1730:
1728:
1724:
1721:
1716:
1712:
1709:
1702:Functionalism
1699:
1694:
1679:
1677:
1673:
1669:
1668:
1663:
1662:
1657:
1652:
1642:
1640:
1636:
1631:
1627:
1621:
1614:
1603:
1601:
1597:
1593:
1586:
1584:
1580:
1576:
1572:
1568:
1564:
1560:
1556:
1552:
1548:
1544:
1540:
1535:
1534:
1530:
1526:
1524:
1520:
1510:
1508:
1507:
1502:
1497:
1495:
1491:
1487:
1486:
1477:
1473:
1472:Natalis Comes
1469:
1466:
1462:
1458:
1454:
1451:
1447:
1443:
1439:
1436:
1433:
1430:
1429:
1428:
1425:
1417:
1414:
1412:
1408:
1404:
1400:
1391:
1386:
1382:
1377:
1371:
1367:
1363:
1351:Related terms
1348:
1346:
1341:
1339:
1335:
1330:
1328:
1323:
1321:
1317:
1313:
1309:
1305:
1301:
1297:
1293:
1292:
1287:
1286:
1281:
1280:
1275:
1271:
1267:
1263:
1262:fairy stories
1259:
1255:
1251:
1246:
1244:
1240:
1236:
1231:
1229:
1225:
1221:
1217:
1216:Annette Zgoll
1213:
1207:
1205:
1201:
1197:
1193:
1187:
1185:
1182:
1171:
1164:
1159:
1150:
1148:
1144:
1140:
1136:
1126:
1124:
1120:
1116:
1113:
1109:
1106:
1102:
1101:
1096:
1092:
1088:
1084:
1080:
1076:
1072:
1067:
1058:
1057:
1052:
1048:
1046:
1040:
1039:Middle French
1036:
1032:
1028:
1025:
1021:
1020:
1015:
1011:
1007:
1002:
996:
993:
988:
983:
979:
975:
971:
969:
962:
951:
949:
938:
937:Ancient Greek
930:
926:
917:
915:
911:
907:
903:
899:
895:
891:
887:
883:
878:
875:
871:
867:
863:
852:
847:
845:
840:
838:
833:
832:
830:
829:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
795:
792:
791:
790:
787:
785:
782:
780:
777:
775:
772:
771:
765:
764:
757:
754:
752:
749:
747:
744:
742:
739:
735:
732:
731:
730:
727:
725:
722:
721:
715:
714:
707:
704:
702:
699:
697:
694:
692:
689:
685:
682:
680:
677:
676:
674:
672:
669:
667:
664:
662:
659:
657:
654:
652:
649:
648:
642:
641:
634:
631:
629:
626:
624:
621:
619:
616:
615:
609:
608:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
574:
571:
570:
569:
566:
564:
561:
559:
556:
554:
551:
549:
546:
544:
541:
539:
536:
534:
531:
529:
526:
524:
521:
519:
516:
514:
511:
509:
506:
504:
501:
497:
494:
492:
489:
485:
482:
480:
477:
476:
474:
470:
467:
465:
462:
460:
457:
456:
454:
450:
449:KwakwakaÊŒwakw
447:
446:
444:
442:
439:
437:
434:
432:
429:
427:
424:
422:
419:
417:
414:
412:
409:
407:
404:
402:
399:
397:
394:
392:
389:
385:
382:
380:
377:
376:
374:
372:
369:
365:
362:
360:
357:
355:
352:
351:
349:
348:
347:
344:
342:
339:
337:
334:
332:
329:
327:
324:
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
297:
294:
292:
289:
287:
284:
282:
279:
277:
274:
272:
269:
267:
264:
262:
259:
257:
254:
252:
249:
247:
244:
242:
239:
235:
232:
230:
227:
225:
222:
220:
217:
215:
212:
211:
210:
207:
205:
202:
200:
197:
195:
192:
190:
187:
185:
182:
180:
177:
175:
172:
170:
167:
165:
162:
158:
155:
153:
150:
148:
145:
143:
140:
138:
135:
134:
133:
130:
128:
125:
123:
120:
118:
115:
113:
110:
108:
105:
103:
100:
97:
93:
89:
85:
82:
80:
77:
75:
72:
70:
67:
65:
62:
60:
57:
56:
53:
48:
47:
44:
41:
40:
37:
33:
19:
6739:Storytelling
6731:
6681:Cunning folk
6612:Weather lore
6591:
6487:Urban legend
6361:
6348:
6328:
6311:
6285:
6274:26 September
6272:. Retrieved
6252:
6247:
6225:32(1):5â10.
6220:
6201:
6191:
6187:
6167:
6154:. Retrieved
6150:the original
6112:
6108:
6084:
6074:
6070:
6049:
6024:
6000:
5989:
5965:
5926:
5905:
5878:
5813:
5802:
5784:
5777:Dundes, Alan
5771:. Continuum.
5767:
5746:
5725:
5704:
5683:
5659:
5655:"Euhemerism"
5644:
5620:
5596:
5569:
5543:
5529:
5511:the original
5506:
5480:. Retrieved
5468:
5458:
5431:
5427:
5402:. Retrieved
5390:
5380:
5368:
5359:
5353:
5342:
5336:
5327:
5321:
5312:
5299:
5291:
5287:
5282:
5274:
5270:
5265:
5257:
5253:
5248:
5240:
5236:
5231:
5220:, retrieved
5196:
5186:
5178:
5174:
5169:
5160:
5151:
5143:
5139:
5134:
5126:
5117:
5101:
5085:
5060:
5048:
5040:
5036:
5031:
5019:
5010:. New York:
5007:
4999:
4987:
4982:
4970:
4961:
4956:, p. 3.
4934:
4923:T. A. Sebeok
4921:, edited by
4918:
4910:
4890:
4883:
4878:, p. 4.
4871:
4866:. pp. 14-15.
4859:
4839:
4827:
4824:Shippey, Tom
4807:
4795:. Retrieved
4791:the original
4777:
4769:
4761:
4757:
4752:
4744:
4739:
4734:, p. 1.
4708:
4681:
4669:
4657:
4645:
4633:
4628:, p. 4.
4621:
4609:
4584:
4579:
4527:. Retrieved
4521:
4511:
4499:. Retrieved
4493:
4483:
4476:Barthes 1972
4456:
4436:, p. 8.
4429:
4417:
4387:
4374:
4364:
4355:
4337:Logos Verlag
4332:
4326:
4285:
4281:
4275:
4263:. Retrieved
4259:
4249:
4241:
4238:Chance, Jane
4233:
4223:
4214:
4204:
4202:
4198:
4194:
4180:, p. 8.
4173:
4154:
4144:
4115:
4100:
4093:
4081:
4076:
4068:
4060:
4040:
4033:
4021:. Retrieved
4017:
4008:
3996:
3984:
3972:
3960:
3931:
3916:
3909:
3897:
3885:
3873:
3868:, p. 7.
3861:
3838:
3828:
3806:
3799:
3794:, p. 3.
3787:
3775:
3763:
3758:, p. 5.
3751:
3739:
3727:
3708:
3702:
3693:
3687:
3668:
3662:
3633:
3613:
3606:
3572:
3557:
3537:
3522:
3476:
3456:
3447:
3436:
3427:
3412:
3399:
3391:
3387:
3384:
3380:
3375:
3364:
3356:
3351:
3343:
3339:
3328:
3323:
3299:
3293:
3279:
3271:
3251:
3245:
3223:
3216:
3208:
3203:
3185:
3176:
3166:
3150:
3142:
3141:book of his
3108:
3091:
3075:Troyyes Book
3074:
3069:
3059:
3047:
3015:
3008:
2990:
2986:
2962:
2934:
2930:
2925:
2913:. Retrieved
2909:
2900:
2894:
2886:
2881:
2876:, p. 6.
2861:, p. 1.
2854:
2848:
2836:
2805:
2781:, p. 9.
2754:
2711:Myths portal
2671:
2659:Rick Riordan
2652:
2646:
2640:
2638:
2622:action films
2611:
2604:
2581:
2567:, depicting
2545:
2541:
2535:
2525:
2522:ErzÀhlstoffe
2521:
2517:
2514:
2497:
2494:21st century
2487:
2482:Conrad Hyers
2479:
2470:
2466:
2440:
2425:
2419:
2408:
2403:sociological
2395: 1960s
2372:LĂ©vi-Strauss
2365:
2358:
2348:
2347:in his 1899
2334:
2326:
2320:
2314:
2292:
2284:20th century
2270:
2241:
2212:
2210:
2186:
2171:
2162:
2132:
2125:
2120:The Kalevala
2118:
2098:19th century
2089:
2082:polytheistic
2080:Interest in
2079:
2071:
2041:
2031:
2019:Olympiodorus
2003:neoplatonism
1988:
1983:
1950:
1942:Presocratics
1939:
1933:
1911:
1889:LĂ©vi-Strauss
1862:
1850:
1840:
1821:
1786:
1763:
1748:
1725:
1713:
1705:
1696:
1655:
1654:
1630:Aristotelian
1623:
1596:anthropology
1588:
1579:the Internet
1536:
1532:
1531:
1527:
1516:
1504:
1498:
1483:
1481:
1475:
1441:
1426:
1423:
1415:
1396:
1389:
1342:
1338:anthropology
1331:
1324:
1289:
1283:
1277:
1274:supernatural
1247:
1232:
1223:
1209:
1189:
1178:
1143:supernatural
1141:, and other
1132:
1122:
1118:
1114:
1107:
1098:
1091:polytheistic
1089:among other
1068:
1054:
1051:John Lydgate
1042:
1030:
1017:
1013:
997:
977:
973:
965:
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928:
902:institutions
894:Origin myths
886:spirituality
879:
861:
860:
751:Culture hero
595:West African
533:Proto-Uralic
375:Californian
331:Mesopotamian
42:
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6792:Mythography
6696:Folk healer
6552:Folk belief
6445:Animal tale
6261:10919/32929
6194:(8): 55â57.
6156:17 November
6077:(3): 93â95.
5621:Mythologies
5373:Corner 1999
5123:Dowden, Ken
4834:. pp. 4â13.
4797:18 December
4701:Frazer 1913
4478:, p. .
4461:Eliade 1998
4434:Eliade 1998
4220:Mythography
4001:Bascom 1965
3890:Eliade 1998
3878:Bascom 1965
3866:Bascom 1965
3732:Dundes 1984
3638:Bascom 1965
3523:Hindu Myths
3505:Bascom 1965
3286:mythologist
3143:methologies
3046:mythology,
2999:). Oxford:
2989:" 2003. In
2931:comb. form.
2874:Eliade 1998
2859:Dundes 1984
2829:Eliade 1998
2779:Bascom 1965
2678:fan fiction
2674:fan studies
2634:apocalyptic
2600:video games
2427:Mythologies
2406:interests.
2156:colonialism
2144:Jacob Grimm
2109:, the wise
2107:VÀinÀmöinen
2086:Renaissance
1966:natural law
1959:theological
1849:âauthor of
1567:video games
1476:Mythologiae
1461:anthologies
1442:Mythologies
1420:Mythography
1334:folklorists
1312:King Arthur
1224:ErzÀhlstoff
1184:Lauri Honko
1153:Definitions
1064: 1425
1027:etiological
1024:Greco-Roman
350:Algonquian
336:Micronesian
229:Anglo-Saxon
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6781:Categories
6766:Vernacular
6691:Folk devil
6650:Folk music
6640:Folk dance
6570:Folk saint
6560:Birthstone
6472:Tall tales
6455:Fairy tale
6308:Steve Roud
5404:6 November
5024:Hyers 1984
4975:Segal 2015
4954:Segal 2015
4939:Segal 2015
4876:Segal 2015
4844:Segal 2015
4732:Segal 2015
4686:Segal 2015
4650:Segal 2015
4602:Segal 2015
4572:Honko 1984
4449:Honko 1984
4378:See also:
4361:Mythopoeia
4265:28 October
4023:6 November
3756:Segal 2015
3655:Honko 1984
3461:No. XXIII,
3443:review of
3418:(in Latin)
3357:Prometheus
3281:Dictionary
3209:mythologie
2967:. Oxford:
2915:11 January
2802:Steve Roud
2739:Mythopoeia
2592:television
2508:'s essay "
2360:archetypes
2297:(1868) by
2294:Prometheus
2225:Victorians
2217:Max MĂŒller
2136:vernacular
2043:Euhemerism
1952:Sallustius
1885:LĂ©vy-Bruhl
1835:See also:
1816:See also:
1765:euhemerism
1743:See also:
1739:Euhemerism
1733:Euhemerism
1656:Mythopoeia
1651:Mythopoeia
1645:Mythopoeia
1626:pejorative
1581:and other
1551:television
1543:literature
1485:Prose Edda
1327:pejorative
1318:) and the
1181:folklorist
1168:See also:
1100:Dictionary
1045:mythologie
1035:allegories
1031:MythologiĂŠ
1014:MythologiĂŠ
1010:Fulgentius
1006:Late Latin
1001:mythologĂa
992:Anglicised
987:mythologĂa
961:mythologĂa
874:narratives
784:Euhemerism
590:Vietnamese
523:Polynesian
518:Philippine
496:Talamancan
326:Melanesian
296:Lusitanian
266:Indonesian
127:Cantabrian
92:Lithuanian
6797:Mythology
6749:Knowledge
6744:Tradition
6701:Folk hero
6655:Folk play
6635:Folk epic
6622:Folk arts
6592:Mythology
6577:Ghostlore
6542:Word game
6438:Narrative
6239:1748-0922
6137:163091590
6129:1535-1882
5477:0362-4331
5450:1941-2258
5399:0028-792X
4662:Graf 1996
4318:144663317
4302:1475-5629
4178:Kirk 1973
4151:"Preface"
4134:ignored (
4124:cite book
3989:Doty 2004
3977:Kirk 1984
3965:Kirk 1973
3950:ignored (
3940:cite book
3780:Kirk 1973
3768:Kirk 1984
3744:Doty 2004
3596:ignored (
3586:cite book
3441:Anonymous
3381:synthesis
3335:Egyptians
3329:Mythology
3156:Mythology
2985:"mythos,
2648:Immortals
2619:cyberpunk
2552:Modernity
2532:hylistics
2469:, and in
2463:Abrahamic
2370:, led by
2307:Aeschylus
2233:fertility
2201:unilineal
2189:evolution
2023:Damascius
1995:Platonism
1972:animistic
1946:Euhemerus
1934:Mythology
1914:Babylonia
1869:Schelling
1831:Ritualism
1801:Aphrodite
1770:Euhemerus
1756:Herodotus
1745:Herodotus
1727:Pattanaik
1600:economics
1592:sociology
1559:sculpture
1383:from the
1356:Mythology
1243:imaginary
1056:Troy Book
955:ÎŒÏ
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920:Etymology
816:Symbolism
756:Folk hero
656:Creatures
651:Creations
475:Puebloan
359:Blackfoot
261:Hungarian
112:Brazilian
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6754:Medicine
6710:See also
6686:Fakelore
6665:Foodways
6630:Folk art
6430:Folklore
6265:Archived
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5948:Archived
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5779:(1996).
5681:(2004).
5642:(1965).
5618:(1972).
5594:(2010).
5522:Archived
5125:. 1992.
5094:Archived
5075:Archived
5012:Scribner
5006:. 1958.
4529:13 April
4501:13 April
4400:London:
4392:Archived
4310:54683133
4067:. 1967.
3804:"myth".
3464:Art. III
3407:(1651).
3340:Theology
3316:J. &
3309:Archived
3260:Archived
3234:Archived
3194:Ch. VIII
3159:Archived
3083:ll. 2487
3052:Archived
2929:"-logy,
2697:See also
2661:, whose
2577:caduceus
2565:banknote
2313:trilogy
2303:Hesiodus
2169:Sumerian
2167:and the
2160:Sanskrit
2094:(1532).
2011:Porphyry
2007:Plutarch
1990:Republic
1873:Schiller
1793:Poseidon
1783:Allegory
1760:Prodicus
1711:divine.
1563:painting
1539:symbolic
1270:demigods
1254:folktale
1245:entity.
1196:creation
1139:demigods
1105:loanword
1079:allegory
882:religion
870:folklore
821:Theology
789:Folklore
768:See also
628:National
618:Creation
543:Romanian
503:Ossetian
491:Selk'nam
459:Ho-Chunk
431:Iroquois
306:Malagasy
276:Japanese
214:Frankish
209:Germanic
204:Georgian
189:Etruscan
184:Estonian
174:Egyptian
152:Scottish
117:Buddhist
96:Prussian
69:Armenian
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6674:Society
6527:Proverb
6477:Parable
5495:Sources
5482:12 July
5222:8 April
5055:1991. "
4965:Boeree.
3579:lives..
3576:Legends
3490:Abraham
3392:genesis
3304:pp. xxâ
3276:Johnson
3256:p. 1345
3229:p. 1345
3225:Grammar
3079:Vol. II
2997:3rd ed.
2941:1st ed.
2636:tales.
2626:fantasy
2607:Jungian
2573:Neptune
2562:Belgian
2537:hylemes
2484:wrote:
2422:Barthes
2237:animism
2164:Rigveda
2111:demigod
2029:myths.
2015:Proclus
1918:Assyria
1720:Barthes
1575:dancing
1555:theater
1364:), see
1304:faeries
1285:Odyssey
1147:legends
1095:Johnson
1083:parable
1022:âi.e.,
898:customs
706:Sources
691:Objects
679:Culture
675:Heroes
661:Deities
580:Tibetan
513:Persian
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401:Choctaw
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354:Abenaki
291:Lugbara
271:Italian
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246:Guanche
194:Finnish
179:English
164:Chinese
142:Cornish
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6602:Ritual
6537:Saying
6532:Riddle
6467:Legend
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3366:others
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3327:"That
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3100:p. 216
3096:Vol. I
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2812:
2800:, and
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2596:cinema
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2267:Ritual
2207:Nature
2027:Orphic
2021:, and
1921:(1916)
1805:MĂŒller
1797:Athena
1789:Apollo
1752:Aeolus
1708:Eliade
1667:-poeia
1661:mytho-
1607:Mythos
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1291:Aeneid
1258:sacred
1250:legend
1228:hyleme
1200:ritual
1194:, the
1119:mythus
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1108:mythos
978:-logia
968:mÈłthos
948:mÈłthos
906:taboos
904:, and
701:Places
671:Floods
633:Origin
600:Yoruba
585:Turkic
563:Talysh
558:Somali
553:Slavic
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464:Lakota
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384:Ohlone
364:Lenape
341:Mongol
321:Meitei
301:Maasai
286:Korean
234:Gothic
199:French
137:Breton
132:Celtic
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6787:Myths
6759:Story
6510:False
6450:Fable
6268:(PDF)
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1985:Plato
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866:genre
864:is a
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