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580:. The mutual killing of Christians by each other was still fresh in his memory, and perhaps he thought that what he had heard about Islam might be applied in healing the differences between the various Christian sects. In his letters he began to support the doctrine of 'one mind' within the doctrine of Trinity. He argued that if God had three independent minds, the result would be chaos. This logical and reasonable conclusion pointed to the belief in the existence of One God."
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heretics explicitly stating "to
Honorius, the heretic, anathema!", and concluding with the decree of the XVII session that Honorius had not stopped provoking scandal and error in the Body of the Church; for he had "with unheard of expressions disseminated amidst the faithful people the heresy of the one will", doing so "in agreement with the insane false doctrine of the impious Apollinaire, Severus and Themistius". The Roman legates made no objection to his condemnation.
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321:"When we spoke of a single will in the Lord, we did not have in view His double nature, divine and human, but His humanity only…. We meant that Jesus Christ did not have two contrary wills, that is to say one of the flesh and one of the spirit, as we ourselves have on account of sin, but that, with regard to His humanity, He had but one natural will."
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argues that the most reasonable conclusion is that
Honorius did not really apprehend the point at issue, considering it more a question of grammar than theology, for he placed "one energy" and "two energies" on exactly the same footing; in Bury's words, "it was for the 'imprudent economy of silence'
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Within the year a Latin translation of the Acts of the council had been disseminated and signed by the
Bishops throughout the West. The condemnation of Pope Honorius was reiterated by Pope Leo's successors and subsequent councils, and was included in Breviary lessons up until the eighteenth century.
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For, that Bede considered
Honorius to be a holy man, also after his death, is clear both from book 2, chapters 17–19 in his history of the English people, where he often speaks about Honorius as an excellent pastor, and from the life of the Abbot St. Bertolfus, where he calls Honorius, now blessed,
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controversy, asking
Honorius to endorse a position that Church unity should not be endangered by having any discussions or disputes over Christ’s possessing one energy or two. Sergius added that the doctrine of two energies could lead to the erroneous belief that Jesus has two conflicting wills.
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by name "and with them
Honorius, who was Prelate of Rome, as having followed them in all things" in the XIII session. Citing his written correspondence with Sergius, Honorius was subsequently accused of having confirmed his impious doctrines; the XVI session reaffirmed the condemnation of the
308:
Pope
Honorius’ reply in 635 endorsed this view that all discussions over energies should cease, and agreed that Jesus does not have two conflicting wills, but one will, since Jesus did not assume the vitiated human nature tainted by
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The holy Pope offered the desired office to the mentioned father
Bertolfus, namely, the privileges of the apostolic See, inasmuch as none of the bishops in the previously mentioned cloister attempted to rule in any
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425:, and also Honorius, who did not attempt to sanctify this Apostolic Church with the teaching of apostolic tradition, but by profane treachery permitted its purity to be polluted.
393:'s letter of confirmation of the Council commended it for it had "perfectly preached the definition of the true faith" and made reference to the condemnation of his predecessor:
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180:, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of
299:, which is the teaching that Christ has only one energy and one will, in contrast with the teaching that he has two energies and two wills, both human and divine. Patriarch
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These are Bede’s words about
Honorius; certainly he would not have said such things, if he considered him to be a condemned heretic, as the adversaries claim.
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of 1870. In contemporary times, that
Honorius actually agreed with Sergius on the doctrine of monothelitism has given rise to much discussion, and
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Honorius was a venerable bishop, wise in his thinking, strong in giving counsel, clear in doctrine, distinguished for his sweetness and humility.
752:
612:. A Select Library of Nicene and Post-Nicene Fathers of the Christian Church (second series). Vol. XIV. James Parker & Co. p. 343
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Ata Ur-Rahim, Thomson 2003, p. 148., quote: "Pope Honorius was aware of the rising tide of Islam, whose tenets very much resembled those of
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Honorius however did not endorse Monothelitism as his latter accusers would charge him. Rather it was known in the west that he was not a
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is another notable figure who rose to the defense of Honorius' orthodoxy. In writing about Pope Honorius, Venerable
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History of the Christian Church, Volume IV: Mediaeval Christianity. A.D. 590–1073, Philip Schaff
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As a result, Honorius would later be the subject of vigorous attacks by opponents of
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The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's Seminary Press.
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from 27 October 625 to his death. He was active in spreading Christianity among
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556:. Translated by Baker, Kenneth. Keep the Faith, Incorporated. p. 997.
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and his secretary and author of the letter, the Abbot John, testified that
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Religion past & present : encyclopedia of theology and religion
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Honorius became involved in early discussions regarding the doctrine of
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854:. Vol. 13 (11th ed.). pp. 660–661, see first para.
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and viewed this religion's tenets as closely resembling those of
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People declared heretics by the first seven ecumenical councils
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Imperial unity and Christian divisions: The Church 450–680 A.D.
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when commenting on Honorius' use of the phrase "one will". St
312:'s fall, but human nature as it existed prior to Adam's fall.
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and employed monks rather than secular clergy as staff at the
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We anathematize the inventors of the new error, that is,
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was short probably because of the presence in Rome of
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The Seven Ecumenical Councils of the Undivided Church
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Catholic Encyclopedia: Monothelitism and Monothelites
330:"only of the human and not also of the divine nature"
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791:
The Infallibility of the Church in Orthodox Theology
288:, Honorius urged the Visigothic bishops to continue
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303:wrote an initial letter informing Honorius of the
248:, but established cordial relations with Adoald's
204:only two days after the death of his predecessor,
634:Sacrorum conciliorum nova et amplissima collectio
477:. Vol. 7. New York: Robert Appleton Company.
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349:now holy, and among other things he also says:
344:does not fail to notice and amplify in saying,
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493:A Dictionary of Popes: From Peter to Pius XII
192:Honorius was a rich aristocrat who came from
856:1. Honorius I., pope from 625 to 638, was...
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382:on 16 September 681, the monothelites were
16:Head of the Catholic Church from 625 to 638
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751:: CS1 maint: location missing publisher (
694:. Rome: Desclée Lefebvre. pp. 406–407
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794:. Sydney: St Andrew's Orthodox Press.
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596:(Rutgers University Press, 1995), 127.
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176:teachings. Honorius was posthumously
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539:. Vol. 91. pp. 328–329.
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232:As pope, Honorius I looked up to
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471:. In Herbermann, Charles (ed.).
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913:Guilty Only of Failure To Teach
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52:Saint Agnes Outside the Walls
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677:. pp. 112–115 para. 24.
282:computing the date of Easter
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651:, Pyrro hæretico anathema "
637:. Vol. XI. p. 622
550:Bellarmine, Robert (2016).
301:Sergius I of Constantinople
170:Sergius I of Constantinople
142:Other popes named Honorius
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741:. Paris. pp. 520–521.
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286:Sixth Council of Toledo
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891:Christianity portal
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2620:Vatican City
2496:
2467:(until 493)
2431:Benedict XVI
2426:John Paul II
2346:Clement XIII
2341:Benedict XIV
2316:Innocent XII
2250:Clement VIII
2225:Gregory XIII
2205:Marcellus II
2165:Alexander VI
2115:Innocent VII
2080:Benedict XII
2035:Nicholas III
2000:Alexander IV
1990:Celestine IV
1980:Honorius III
1964:Innocent III
1949:Gregory VIII
1909:Celestine II
1894:Callixtus II
1864:Alexander II
1789:Sylvester II
1769:Benedict VII
1729:Stephen VIII
1614:Benedict III
1468:Adeodatus II
1432:
1413:Boniface III
1267:Anastasius I
941:
855:
849:
820:
790:
773:Bibliography
765:Bury, p. 252
761:
738:
732:
713:
708:
696:. Retrieved
690:
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674:
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648:
639:. Retrieved
633:
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614:. Retrieved
608:
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501:
492:
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440:John B. Bury
428:
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389:
377:
361:
354:
350:
347:
329:
326:Pope John IV
324:
320:
314:
305:Monoenergism
294:
278:their system
231:
191:
158:Anglo-Saxons
149:
148:
77:Papacy ended
69:Papacy began
18:
2634:(1945–1991)
2628:(1939–1945)
2616:(1870–1929)
2610:(1775–1848)
2598:(1585–1689)
2592:(1534–1585)
2586:(1417–1534)
2567:(1378–1417)
2561:(1309–1378)
2553:, 1228–1304
2547:, 1262–1297
2541:, 1257–1281
2532:(1048–1257)
2517:Middle Ages
2457:Middle Ages
2421:John Paul I
2396:Benedict XV
2376:Gregory XVI
2351:Clement XIV
2336:Clement XII
2306:Innocent XI
2245:Innocent IX
2240:Gregory XIV
2190:Clement VII
2120:Gregory XII
2110:Boniface IX
2090:Innocent VI
2065:Benedict XI
2055:Celestine V
2050:Nicholas IV
2045:Honorius IV
1995:Innocent IV
1954:Clement III
1904:Innocent II
1899:Honorius II
1889:Gelasius II
1869:Gregory VII
1859:Nicholas II
1819:Benedict IX
1764:Benedict VI
1739:Agapetus II
1714:Stephen VII
1689:Sergius III
1679:Benedict IV
1669:Theodore II
1654:Boniface VI
1553:Stephen III
1533:Gregory III
1523:Constantine
1488:Benedict II
1423:Adeodatus I
1418:Boniface IV
1398:Pelagius II
1358:Boniface II
1298:Celestine I
1237:Sylvester I
1222:Marcellus I
1217:Marcellinus
1152:Callixtus I
1137:Eleutherius
1112:Telesphorus
1102:Alexander I
1024:Papal names
698:9 September
641:9 September
616:9 September
391:Pope Leo II
317:Monothelite
276:to abandon
270:West Saxons
202:consecrated
198:became pope
174:monothelite
85:Predecessor
2692:638 deaths
2686:Categories
2577:Modern Era
2507:(974–1012)
2411:John XXIII
2321:Clement XI
2296:Clement IX
2286:Innocent X
2281:Urban VIII
2276:Gregory XV
2200:Julius III
2135:Nicholas V
2100:Gregory XI
2085:Clement VI
2020:Innocent V
2010:Clement IV
1985:Gregory IX
1939:Lucius III
1919:Eugene III
1884:Paschal II
1874:Victor III
1854:Stephen IX
1839:Damasus II
1834:Clement II
1829:Gregory VI
1804:Sergius IV
1799:John XVIII
1749:Benedict V
1734:Marinus II
1659:Stephen VI
1639:Adrian III
1619:Nicholas I
1604:Sergius II
1599:Gregory IV
1579:Stephen IV
1543:Stephen II
1528:Gregory II
1448:Theodore I
1433:Honorius I
1428:Boniface V
1393:Benedict I
1383:Pelagius I
1368:Agapetus I
1328:Gelasius I
1318:Simplicius
1303:Sixtus III
1293:Boniface I
1283:Innocent I
1147:Zephyrinus
1061:Pope-elect
1037:non-extant
936:Boniface V
447:References
206:Boniface V
188:Early life
89:Boniface V
50:Mosaic at
31:Honorius I
2501:(904–964)
2493:(756–857)
2487:(537–752)
2481:(493–537)
2473:(312–337)
2371:Pius VIII
2301:Clement X
2235:Urban VII
2185:Adrian VI
2175:Julius II
2155:Sixtus IV
2130:Eugene IV
2075:John XXII
2070:Clement V
2040:Martin IV
2015:Gregory X
1944:Urban III
1929:Adrian IV
1914:Lucius II
1849:Victor II
1794:John XVII
1784:Gregory V
1759:John XIII
1644:Stephen V
1634:Marinus I
1629:John VIII
1624:Adrian II
1594:Valentine
1589:Eugene II
1584:Paschal I
1518:Sisinnius
1503:Sergius I
1438:Severinus
1403:Gregory I
1373:Silverius
1343:Hormisdas
1338:Symmachus
1323:Felix III
1257:Damasus I
1232:Miltiades
1207:Eutychian
1197:Dionysius
1192:Sixtus II
1187:Stephen I
1177:Cornelius
1097:Evaristus
1092:Clement I
1087:Anacletus
1017:canonised
1012:graphical
953:Severinus
747:cite book
284:. At the
264:and sent
234:Gregory I
132:638-10-12
99:Severinus
95:Successor
2658:Category
2632:Cold War
2406:Pius XII
2386:Leo XIII
2361:Pius VII
2230:Sixtus V
2195:Paul III
2170:Pius III
2125:Martin V
2105:Urban VI
2030:John XXI
2025:Adrian V
2005:Urban IV
1879:Urban II
1814:John XIX
1774:John XIV
1754:Leo VIII
1744:John XII
1649:Formosus
1558:Adrian I
1513:John VII
1463:Vitalian
1458:Eugene I
1453:Martin I
1408:Sabinian
1388:John III
1378:Vigilius
1353:Felix IV
1313:Hilarius
1262:Siricius
1252:Liberius
1247:Julius I
1227:Eusebius
1182:Lucius I
1142:Victor I
1127:Anicetus
1107:Sixtus I
1044:Antipope
947:625–638
842:(1911).
818:(1989).
788:(2008).
242:Adaloald
194:Campania
115:Campania
2551:Perugia
2545:Orvieto
2539:Viterbo
2436:Francis
2416:Paul VI
2401:Pius XI
2381:Pius IX
2366:Leo XII
2356:Pius VI
2215:Pius IV
2210:Paul IV
2150:Paul II
2145:Pius II
2095:Urban V
1779:John XV
1724:Leo VII
1719:John XI
1674:John IX
1664:Romanus
1563:Leo III
1538:Zachary
1508:John VI
1443:John IV
1363:John II
1288:Zosimus
1202:Felix I
1167:Anterus
1162:Pontian
1157:Urban I
1117:Hyginus
994:of the
631:Mansi.
535:Migne.
421:of the
419:leaders
407:Pyrrhus
403:Sergius
378:In the
266:Birinus
254:Arioald
210:vacancy
2391:Pius X
2271:Paul V
2266:Leo XI
2220:Pius V
1844:Leo IX
1709:Leo VI
1704:John X
1609:Leo IV
1548:Paul I
1493:John V
1483:Leo II
1478:Agatho
1348:John I
1172:Fabian
1122:Pius I
1032:extant
1028:Tombs
828:
798:
720:
560:
413:, and
374:Legacy
252:rival
228:Papacy
208:. The
59:Church
2717:Popes
2180:Leo X
1699:Lando
1684:Leo V
1498:Conon
1473:Donus
1308:Leo I
1212:Caius
1132:Soter
1082:Linus
1077:Peter
992:Popes
578:Arius
415:Peter
368:Arius
274:Celts
250:Arian
162:Celts
1242:Mark
943:Pope
826:ISBN
796:ISBN
753:link
718:ISBN
700:2021
643:2021
618:2021
558:ISBN
411:Paul
356:way.
338:Bede
310:Adam
126:Died
110:Born
26:Pope
280:of
164:to
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