458:. Like the Process Church, membership was organised according to a hierarchical system of degrees, and it was led by a nine-member Council of Luminaries. MacLean's principal collaborator in the group was longstanding Church member Timothy Wyllie. In 1977, he founded a group in New York City called the Unit, which he regarded as being part of the Foundation. MacLean disagreed with this move and sued Wyllie, although she lost. The Unit soon disbanded. Wyllie then pursued an independent career in the
175:
436:. A sociologist, Bainbridge encountered the Process Church in 1970, while he was studying Scientology. Bainbridge had conducted several months of fieldwork with the group during the early 1970s, particularly in its Boston branch. His observation took place largely in 1970–71, when he was an active group member, but became episodic between 1972 and 1974. In his book, he disguised the names of people to preserve their identities.
356:, the prosecutor of the Manson trial, asked Manson if he knew Moore, he responded: "You're looking at him. Moore and I are one and the same". Two members of the Church subsequently visited Bugliosi to stress that the group had nothing to do with Manson or his Family. Manson's visitor's records indicate that the following day he was visited by the same two members. The Church then included a brief article on Manson in the 1971
238:
In late
September, a tropical hurricane devastated their settlement, and while some of them elected to stay, the De Grimstons and most of their followers decided to leave. The Yucatan experience remained an important part of the Process Church's own mythology. After that point, there would be a crucial division within the group between those who had gone through the Xtul experience and those who did not.
539:
instance, described himself as a blend of
Luciferian and Christian traits, while MacLean regarded herself as a combination of Jehovan and Satanic traits. None of the deities was considered evil, but "basic patterns of human reality." Moore taught the real "devil" was humanity or the "Grey Forces", which were understood as representing the compromise and conformity typical of the masses.
637:(TOPY). Several TOPY members had previously been involved with the Process Church. American band Sabbath Assembly, formed in 2009, recorded three albums which consisted of reinterpreted Church hymns. Genesis P-Orridge performed guest vocal on one of those records. Alessandro Papa founded the New Processean Order in Italy 2014 by recording the album
398:. It also brought legal action with the book's British publisher, although in a British court, the publisher won the case. By the late 1970s—when the Church itself had disbanded—it was common for anti-Satanist literature to allege that Manson was a member of the group and that both were linked to blood sacrifices. In his 1974 book
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be replaced by a "Christian" phase, although De
Grimston disagreed. In 1974, the De Grimstons separated. De Grimston took a minority of the group members with him, seeking to continue the Process Church in a manner akin to his original form, although abandoned the project in 1979, when he moved professionally into business.
449:
The relationship between MacLean and De
Grimston grew strained; De Grimston had begun a relationship with a younger woman, Morgana, who later became his third wife. They also disagreed on the direction of the Process Church; MacLean believed that they should declare the "Satanic" phase to be over, to
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groups to try and recuperate their children through legal means. It was while there that the group clarified its hierarchical structure, with the De
Grimstons at the top, who were referred to as "the Omega", followed by those regarded as masters, then priests, then prophets, and finally "messengers".
529:
In 1967, Moore introduced the notion of four divinities to the group's beliefs. The
Process Church preached the existence of four gods, who were regarded not as literal entities but as inner realities existing within each human personality. Accordingly, these deities were not worshipped. The names
521:
In the initial phase of the group's beliefs, Moore and MacLean taught that there was only one supreme divinity, God, and the focus of the group's activities was to transform those aspects of human nature which defied God. Many of the group's therapeutic practices or "processes" (hence the name) and
246:
By
November 1966, most of the Process members were back in London. Between the end of that year and 1967, the Process began to operate as a church. It became increasingly evangelistic and focused on attracting new members. It opened a library and an all-night coffee shop known as Satan's Cavern. It
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The group used a swastika-like symbol ("the P-Sign") as its insignia. The symbol had four superimposed P letters, and was also seen as representing the trumpets of the four "Great Gods." The group also used a second symbol, "the Sign of the Union", which featured the letter Alpha inside the letter
453:
Most of the Church's members retained their allegiance to MacLean. She renamed the Church as the
Foundation Church of the Millennium, which in 1977 became the Foundation Faith of the Millennium, and in 1980 the Foundation Faith of God; followers generally referred to it simply as "The Foundation."
373:
that Manson may have borrowed philosophically from the
Process Church. Although no connection between the Process Church and Manson was ever substantiated, the group's reputation was damaged by the association. The number of donations received began to decline and Church members sometimes received
326:
One could make the argument that due to its extreme views and insular arrogance, The
Process Church had itself to blame for the smears and resulting hysteria. But the fallout of this failed suit loomed large in the cult's toning down of its public face, and clamming up in public dialogue about its
538:
Each member was instructed to follow the god, or gods, which were best suited to them. Each individual was understood as a combination of two of these gods. The Church taught that an individual's personality and relationships could be explained by reference to which gods he manifested. Moore, for
42:
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The Church held public rituals similar to Christian practices, such as baptisms, marriages and a weekly gathering titled the Sabbath Assembly. Baptisms were performed at every elevation of status in the hierarchy of the Church. The Processeans sang solemn hymns to the four deities during the
718:
The Manson File: Myth and Reality of an Outlaw Shaman' (Ultimate Edition - UK Edition by Nikolas Schreck, Crossbank Publishing, October 2022 (Includes "several more pages in the British edition on British occultists relevant to the case including the Process and others..." - Nikolas
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Robert de Grimston's writings and the Writ of The Process Church have long outlived the original cult. His 'Brethren Information' (those speeches meant for members of the church at the time) are widely available online. A detailed discussion of the modern Process Church appeared in
75:
in the early 1960s; the duo were ejected from the Church in 1962 and married the following year. They started a brief Scientology splinter group named Compulsions Analysis, which incorporated new religious elements; this developed into the Process Church, which was established in
233:, and the group took this as a portent that they should settle there. They set about establishing a community, although would only remain there for a month. They faced opposition from both locals and from the parents of several Church members, who enlisted
385:
alleged that Manson had been a member of the Process Church, as evidence citing the fact that Manson once lived in the same road as the Church's San Francisco location. That year, the Church took legal action against Sanders and his U.S. publisher
193:
Moore distinguished the methods of Compulsions Analysis from Scientology in that it did not claim that its benefits were "infinite", stating that "we are not offering super powers, but a means that people can live on this side more effectively".
534:
religion. They were known as Jehovah, Lucifer, Satan, and Christ, and were collectively referred to as the "Great Gods of the Universe." The Church stated that "Jehovah is strength. Lucifer is light. Satan is separation. Christ is unification."
197:
In 1966, the regular clients of Compulsions Analysis formed into a new group, The Process, which took on an increasingly religious character. In March 1966, twenty-five members of the Process moved into a commune at 2 Balfour Place in
123:. In 1974, MacLean and de Grimston separated. The latter tried to continue the group with a small following, but this folded in 1979. MacLean retained the allegiance of the majority of Church members, later reforming the group as the
440:
noted that Bainbridge provided a "more even-handed view" of the Church than that provided by the likes of Sanders and Terry. Bainbridge's study was later described as "the main source of information" about the group by La Fontaine.
645:
founder Dwid Hellion founded The Holy Terror of the Final Judgment label, releasing music by many bands influenced by the Process. Holy Terror and associated artists include Integrity themselves (who released the album
483:
publicly revealed Best Friends' origins in the Process Church. In 2005, MacLean died, and the management of her charity was left to her second husband, Gabriel De Peyer, a former Foundation Faith of God Church member.
454:
The group defined itself as "a Christian church" which required its members to believe in the Trinity, the divinity of Jesus Christ, and his second coming. It also promoted a healing ministry which was influenced by
374:
abuse in public. To shift the group's image, its leaders played down their image of black garments and Alsatians and presented a softer interpretation of their four divinities doctrine to limit the Satanic elements.
522:
concepts were derived from Scientology, including the term "processing." In these therapy sessions, the group utilised an electronic meter titled the "P-Scope", which was based on the Scientology
566:) were strictly rationed, with these practices being regarded as a distraction from spiritual work. Unlike other Satanic groups active during the same period, the Process Church did not practice
269:
In 1967 and 1968, the De Grimstones made various further international travels, spending time in East Asia, the United States, Germany and Italy; in the latter they visited the ruins of the
178:
Hubbard's beliefs and practices, drawn from a diverse set of sources, influenced numerous offshoots, splinter-groups, and new movements, including the Process Church of the Final Judgment.
64:, who spread the group's practices across parts of the United Kingdom and United States in the late 1960s and early 1970s. The Process Church's beliefs have been described as "a kind of
391:
674:
worked with longstanding church member Timothy Wyllie to produce a book featuring reproductions of the church's magazines and reminiscences of several members. It was published as
2100:
285:, where the remaining members of the Xtul colony settled. Several European chapters followed, in Munich, Rome, and London. In the early 1970s it opened its largest chapter, in
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around San Francisco, with these actions sometimes being associated with the Process Church, which kept Alsatians as pets. These rumors were never substantiated.
166:. In 1962, Maclean and Moore met for the first time at the London Branch.The two split with the Church of Scientology in 1962, and in 1963, the couple married.
148:
Mary Ann MacLean, born in 1931, grew up in Glasgow. Various accounts have said that she had spent a year in the United States, had a relationship with the boxer
281:. From late 1968 onward, they began spending most of their time in the United States. The Church opened chapters in many U.S. cities, the first of which was in
550:, where Christ tells his followers to love their enemies. Moore taught Christ's enemy was Satan, and the "reuniting of the Gods" was achieved through love.
546:. According to Process eschatology, the four separate divinities would be unified in the endtimes. The reconciliation of opposites was seen by Moore in
509:
noted that it was "difficult to decide whether it was a truly Satanist organization". The Process Church's beliefs have been described as "a kind of
206:. In May, the group left London and relocated to a remote area. On 23 June, around 30 Church members—accompanied by their six Alsatian dogs—moved to
558:
The communal life of the Church members was strictly regulated. Among group members, sex and the use of drugs and alcohol (with the exception of
418:. Critics were skeptical of Terry's claims; Baddeley described Terry as "a sensationalist reporter with a nose for good scare stories"—linked
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810:
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Claims about the Process Church being linked to a vast Satanic conspiracy and wide range of crimes were also endorsed by members of the
1885:
Partridge, Christopher (2013). "Esoterrorism and the Wrecking of Civilization: Genesis P-Orridge and the Rise of Industrial Paganism".
155:
Robert Moore was born in Shanghai in 1935, relocating to Britain in his infancy. Moore joined the Cavalry, serving from 1954 to 1958.
127:(and a series of other names), which focused explicitly on Christian faith. In 1982, the Foundation Faith of God moved its base to
629:
that contained lyrics espousing anti-vivisection themes. The Process Church's rituals were later adopted and utilised by the band
190:. In establishing this company, they were financially assisted by a lawyer friend. Moore changed his name to Robert de Grimston.
2095:
255:. The Church's activities attracted the interest of a number of celebrities active in the realms of music and cinema, among them
108:
and the Process Church, and despite the connection being unproven, the allegations subsequently damaged the Church's reputation.
702:- Archives, Documents, Reflections and Revelations by Alessandro Papa; End of Kali Yuga editions, First Reprint (October 2020)
2004:
1932:
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2014:
428:
A detailed account of the history of and life within the Process Church as told by a participant-observer is contained in
56:, was a British religious group established in 1966 and disestablished in the 1970s. Its founders were the English couple
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issue of its magazine, in which it included a short essay by Manson himself next to another by the Roman Catholic writer
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Propaganda and the Holy Writ of The Process Church of the Final Judgement: Process Sex Issue•Fear Issue•Death Issue
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289:, Canada. Introvigne thought that at its maximum capacity, the Process Church had "a few hundred active members."
402:, author Daniel Logan cited the Process Church alongside Manson, the Church of Satan, and the British occultist
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2105:
1978:
1683:"The Manson File: Myth and Reality of an Outlaw Shaman | Ultimate Edition (UK Edition) by Nikolas Schreck"
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318:
152:, and worked as a high-end prostitute in London, servicing prominent figures in British business and politics.
17:
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Various commentators have described the Process Church as a religion, and it has also been characterised as a
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included an excerpt from the group's "Process Number Five on Fear" in the liner notes for their 1971 album
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As indicated by the group's name, The Process Church of The Final Judgment, the Church taught a form of
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2038:
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La Fontaine, Jean (1999). "Satanism and Satanic Mythology". In Bengt Ankarloo; Stuart Clark (eds.).
305:, although no evidence of any such connection was ever forthcoming. Rumours spread that a number of
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In 2009, Adam Parfrey noted that the original Process Church "enjoys cultural influence." American
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477:; it removed all reference to religious ideas from its statutes. In 2004, a feature article in
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Dynamic Secularization: Information Technology and the Tension Between Religion and Science
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8:
501:. There has been some debate as to whether to categorise the Process Church as a form of
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1715:"The Process Church of the Final Judgment is born again, thanks to an Italian collector"
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Together they set up Compulsions Analysis, a group which utilised both the methods of
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2000:
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1961:
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Taylor, R. N. (1990). "The Process: a Personal Reminiscence". In Adam Parfrey (ed.).
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The Athlone History of Witchcraft and Magic in Europe Volume 6: The Twentieth Century
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Love, Sex, Fear, Death: The Inside Story of The Process Church of the Final Judgment
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milieu, with a focus on communicating with extraterrestrials, angels, and dolphins.
1131:
Helter Skelter — The True Story of the Manson Murders 25th Anniversary Edition
811:"Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgment"
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In 1989 and 1990, several former members of the Church attempted to recreate it in
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later related that the Process Church "has become legendary, both in the annals of
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214:. From there, they spent the rest of the summer seeking a more permanent location.
57:
31:
1993:
Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgement
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Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgement
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Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgement
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Sympathy for the Devil: The True Story of The Process Church of the Final Judgment
2075:
1511:"Sabbath Assembly - Restored to One - Encyclopaedia Metallum: The Metal Archives"
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Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgment
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2023:
The Ultimate Evil: An Investigation into America's Most Dangerous Satanic Cult.
651:
455:
349:
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1528:"Sabbath Assembly - Ye Are Gods - Encyclopaedia Metallum: The Metal Archives"
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Satanism Today: An Encyclopedia of Religion, Folklore, and Popular Culture
241:
1996:
1889:. Donna Weston and Andy Bennett (eds). Durham: Acumen. pp. 189–212.
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Omega, representing the intercourse of male Lucifer with female Jehovah.
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and claimed both as part of a grand Satanic conspiracy in his 1987 book
2039:"It is dreadful to be an onlooking parent, for the loved child is lost"
1866:
Parfrey, Adam (2009). "Rarely What It Seems". In Timothy Wyllie (ed.).
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298:
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594:, New York. There were also reports of a revival group being based in
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During its existence, the Process Church attracted much publicity. In
41:
1983:
R. N. Taylor. "The Process: The Final Judgment" in Chad Hensley, ed.
595:
394:; the allegation was subsequently retracted from future printings of
266:
studied the group, producing an in-depth account of its activities.
100:. Prosecutors investigating the Los Angeles murders committed by the
1620:"The Process Church of the Final Judgment Lives on - disinformation"
690:
by Timothy Wyllie - Expanded Edition, Feral House, February 2nd 2023
563:
559:
502:
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United States District Court for the Northern District of Illinois
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Sennitt, Stephen The Process (Nox Press, UK, 1989), as quoted in
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459:
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211:
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89:
81:
1951:
1552:"Sabbath Assembly - Encyclopaedia Metallum: The Metal Archives"
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Revival: Resurrecting the Process Church of the Final Judgement
292:
274:
77:
833:
Tøllefsen, Inga Bårdsen; Giudice, Christian (6 October 2017).
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peninsula. They later established a base of operations in the
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Children of Lucifer: The Origins of Modern Religious Satanism
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suspected a possible connection between the Family's leader
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by William Sims Bainbridge, Feral House, June 29th, 2017
221:. They obtained an old bus and began driving across the
71:
MacLean and de Grimston initially met as members of the
2101:
Christian denominations established in the 20th century
2015:"Process Church/Best Friends Articles of Incorporation"
1849:
Lure of the Sinister: The Unnatural History of Satanism
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In 1982, the Foundation Faith of God moved its base to
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Establishing a presence in the United States: 1966–1973
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for a place to settle. They found a location known as
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Lucifer Rising: Sin, Devil Worship & Rock n' Roll
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in 1966. Its members initially lived in a commune in
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MacLean joined Scientology, and began working as an
1851:. New York and London: New York University Press.
469:, where it established an animal rescue refuge in
131:, where it established an animal rescue refuge in
696:by Timothy Wyllie, Feral House, February 2nd 2023
111:Authors who have written about the group include
2116:Religious organizations established in the 1960s
2087:
832:
473:. In 1993, the organisation changed its name to
301:, the Process Church came to be associated with
104:in 1969 suggested that there were links between
1950:DeGrimston's extant works are available on the
247:also began issuing a magazine, at first titled
1990:
217:In September 1966, the group members moved to
1908:. Los Angeles: Feral House. pp. 159–71.
1870:. Port Townsend: Feral House. pp. 7–12.
1906:Apocalypse Culture (revised and expanded ed)
293:San Francisco and the Charles Manson Murders
45:The logo used by the original Process Church
1958:Satan's Power: A Deviant Psychotherapy Cult
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1391:
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530:of its deities were drawn from traditional
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739:, Netflix, 2021 (Directed by Joshua Zeman)
733:, June 7th 2015 (directed by Neil Edwards)
119:, and in the early 1970s, the sociologist
1884:
1827:
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1454:
836:Female Leaders in New Religious Movements
344:which were carried out by members of the
1985:Esoterra: The Journal of Extreme Culture
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737:The Sons of Sam: A Descent Into Darkness
641:with invited friends and guest artists.
173:
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50:The Process Church of the Final Judgment
40:
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1520:
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639:Hymns to the Great Gods of the Universe
14:
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1887:Pop Pagans: Paganism and Popular Music
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570:. The Process Church strongly opposed
27:Religious group in the 1960s and 1970s
2036:
1808:
1129:Bugliosi, Vincent with Gentry, Curt.
984:
817:
633:and the group that formed around it,
367:Bugliosi later suggested in his book
1987:. Creation Books, 2011, pp. 218-249.
1794:. London: Athlone. pp. 94–140.
1517:
262:In the early 1970s, the sociologist
2037:Cooke, Alistair (19 October 1999).
1832:. Oxford: Oxford University Press.
125:Foundation Church of the Millennium
24:
1943:
1737:(third ed.). London: Plexus.
229:; its name meant "the end" in the
186:and the ideas of the psychologist
25:
2137:
2058:
1956:Bainbridge, William Sims (1978).
1752:Bainbridge, William Sims (2017).
1485:"Liner Notes Mania - RYM/Sonemic"
492:
650:based on Process Writ in 1996),
516:
2025:Doubleday & Company, Inc.
2017:. Louisiana Secretary of State.
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1707:
1689:
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1663:
1649:
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84:, West London before moving to
2096:1966 establishments in England
1927:. Port Townsend: Feral House.
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13:
1:
1960:, Univ of California Press.
743:
635:Thee Temple ov Psychick Youth
585:
553:
410:linked the Process Church to
352:and the Process Church. When
143:
1775:. Leiden and Boston: Brill.
1771:Introvigne, Massimo (2016).
708:(Complete Collection, vol 1)
444:
162:at the London branch of the
7:
2081:Best Friends Animal Society
1952:Official Processean website
1813:. Santa Barbara: ABC-Clio.
1670:Process Collection Volume 1
662:, Sutekh Hexen and others.
654:, Rot In Hell, Psywarfare,
505:or not; the anthropologist
475:Best Friends Animal Society
10:
2142:
1847:Medway, Gareth J. (2001).
1773:Satanism: A Social History
487:
202:, an affluent area in the
138:
29:
1972:Dolphins, ETs and Angels.
1828:van Luijk, Ruben (2016).
1697:"SYMPATHY FOR THE DEVIL?"
623:released an album titled
340:Police investigating the
1970:Timothy Wyllie (1991).
1923:Wyllie, Timothy (2009).
1809:Lewis, James L. (2001).
1733:Baddeley, Gavin (2010).
748:
681:
678:by Feral House in 2009.
36:The Process (collective)
30:Not to be confused with
2111:New religious movements
1991:Timothy Wyllie (2009).
1701:SYMPATHY FOR THE DEVIL?
724:
264:William Sims Bainbridge
121:William Sims Bainbridge
499:new religious movement
329:
179:
46:
2106:Esoteric Christianity
2021:Terry, Maury (1987).
648:Humanity is the Devil
430:William S. Bainbridge
342:Tate-LaBianca Murders
324:
177:
170:Foundation: 1963–1966
164:Church of Scientology
73:Church of Scientology
44:
412:Ordo Templi Orientis
52:, also known as the
2074:28 May 2022 at the
1382:, pp. 335–336.
1314:, pp. 336–337.
1219:, pp. 332–333.
933:, pp. 330–331.
890:, pp. 329–330.
480:Rocky Mountain News
321:and Satanic lore".
1657:"The Process book"
1556:metal-archives.com
1532:metal-archives.com
656:Lay It on the Line
362:Malcolm Muggeridge
257:Marianne Faithfull
251:and later renamed
204:West End of London
180:
150:Sugar Ray Robinson
62:Robert de Grimston
47:
2121:Theistic Satanism
2006:978-1-932595-37-6
1934:978-1-932595-37-6
1877:978-1-932595-37-6
1858:978-0-8147-5645-4
1839:978-0-19-027510-5
1744:978-0-85965-455-5
1600:processeans.co.uk
672:Genesis P-Orridge
423:LaRouche movement
416:The Ultimate Evil
400:America Bewitched
377:In his 1972 book
249:The Common Market
223:Yucatan Peninsula
16:(Redirected from
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2067:Official website
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507:Jean La Fontaine
404:Aleister Crowley
354:Vincent Bugliosi
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279:Aleister Crowley
271:Abbey of Thelema
58:Mary Ann MacLean
32:Process theology
21:
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2076:Wayback Machine
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2013:
2007:
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1944:Further reading
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1394:, p. 105;
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1366:
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1312:Introvigne 2016
1310:
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1300:Introvigne 2016
1294:, p. 114;
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813:. 22 July 2009.
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350:Charles Manson
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315:Gavin Baddeley
303:ritual murders
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2043:The Guardian
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1984:
1971:
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1756:. Springer.
1753:
1734:
1726:Bibliography
1709:
1700:
1691:
1677:
1665:
1651:
1646:, p. 8.
1644:Parfrey 2009
1639:
1628:. Retrieved
1624:the original
1614:
1603:. Retrieved
1599:
1590:
1579:
1570:
1559:. Retrieved
1555:
1546:
1535:. Retrieved
1531:
1505:
1493:
1479:
1474:, p. 7.
1472:Parfrey 2009
1387:
1375:
1368:Parfrey 2009
1363:
1307:
1287:
1275:
1263:
1233:Parfrey 2009
1224:
1204:
1174:Parfrey 2009
1169:
1130:
1111:Parfrey 2009
1094:, p. 9.
1092:Parfrey 2009
1083:
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839:. Springer.
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612:Maggot Brain
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578:assemblies.
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548:Matthew 5:44
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88:in Mexico's
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2126:Scientology
2048:10 November
1997:Feral House
1672:weebly.com
1292:Medway 2001
1280:Medway 2001
1268:Medway 2001
1229:Medway 2001
1209:Medway 2001
1162:Medway 2001
1088:Medway 2001
767:Medway 2001
700:The Process
626:The Process
598:, England.
572:vivisection
513:theology".
511:neo-Gnostic
408:Maury Terry
283:New Orleans
253:The Process
219:Mexico City
184:Scientology
117:Maury Terry
98:New Orleans
68:theology".
66:neo-Gnostic
2090:Categories
1979:1879181096
1630:2015-07-21
1605:2024-01-25
1561:2024-01-25
1537:2024-01-25
985:Lewis 2001
744:References
643:Integrity
631:Psychic TV
607:Funkadelic
592:Round Lake
586:In culture
554:Activities
396:The Family
383:Ed Sanders
379:The Family
311:sacrificed
299:urban myth
144:Background
113:Ed Sanders
596:Yorkshire
445:Breakdown
327:history.
309:had been
307:Alsatians
235:anti-cult
2072:Archived
1147:15164618
660:Ringworm
564:nicotine
560:caffeine
503:Satanism
432:'s book
1581:Discogs
719:Schreck
706:Process
668:Disinfo
524:E-meter
488:Beliefs
460:New Age
390:in the
287:Toronto
212:Bahamas
210:in the
200:Mayfair
160:auditor
139:History
90:Yucatan
82:Mayfair
2029:
2003:
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619:group
605:group
275:Cefalu
208:Nassau
78:London
749:Notes
682:Books
568:magic
471:Kanab
358:Death
133:Kanab
2050:2016
2027:ISBN
2001:ISBN
1975:ISBN
1962:ISBN
1929:ISBN
1910:ISBN
1891:ISBN
1872:ISBN
1853:ISBN
1834:ISBN
1815:ISBN
1796:ISBN
1777:ISBN
1758:ISBN
1739:ISBN
1143:OCLC
1135:ISBN
841:ISBN
725:Film
603:funk
562:and
467:Utah
227:Xtul
129:Utah
86:Xtul
60:and
364:.
273:on
96:in
34:or
2092::
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1995:.
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20:)
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