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Augustine also wrote that the
Donatists returned to the Catholic church with "thanks they would not be offering willingly, had they not first, even against their will been severed from that impious association", arguing a familiar line that coercion was beneficial for the recipient.
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countered saying that he too had thought that way but was convinced of the need for compulsion by the success of the imperial laws, and that
Vincentius would use force if he had the power to do so. Augustine tried to show from the scripture that the use of force could be shown.
301:
58:
The schism in the
Donatist church in the 360s arose over the use of violence in the church with the Rogatists claiming, "No one should be compelled to follow righteousness."
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over the use of violence in the church. Much of what we know about the
Rogatists comes from the writings of Augustine, against both them and the Donatists.
281:
77:
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311:
306:
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180:
Michael Gaddis, There is no Crime for those who have Christ (Berkeley, University of
California Press, 2005) p. 131.
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formate. His followers were denominated
Rogatists, after him. Rogatus was replaced by Vincentius.
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8:
91:... you certainly seem to us less fierce, since you do not run wild in savage bands of
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115:, to which Vincent Victor replied they were only seeking return of their goods and "
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He also cited that the
Rogatists had sought court action for return of their
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95:, but no wild animal is called tame if it injures no one because it lacks
80:, a Rogatist disciple of Vincentius. In 407 Vincent Victor had written to
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established a new sect, modifying
Donatist ideas, for a less extreme and
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103:. You say you do not want to act savagely; I suspect that you cannot...
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Augustine, The nature and origin of the Soul 1.2.2 &III.2.2
171:, Grand Rapids. Eerdmans, 1999, pp. 725-625 (with bibliography)
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Allan D. Fitzgerald "Rogatism", in Allan D. Fitzgerald (ed.),
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appealing to him to not persecute the
Rogatist congregations.
96:
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208:, Berkeley, University of California Press, 2005, p. 132.
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Christian denominations established in the 4th century
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to accuse someone in order that he might be coerced
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206:There is no Crime for those who have Christ
192:There is no Crime for those who have Christ
169:Augustine through the Ages: An Encyclopedia
282:History of Christianity in North Africa
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248:(ProQuest, 2008) p. 266-267 &269.
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125:Their key tenets of belief were:
16:4th-5th century pacifist Donatists
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74:The nature and origin of the Soul
23:were a religious movement within
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76:to address the teachings of
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312:5th century in Roman Africa
307:4th century in Roman Africa
217:Augustine, Epistle 185.3.13
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333:
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129:a commitment to absolute
297:5th-century Christianity
292:4th-century Christianity
261:(ProQuest, 2008 ) p. 270
259:The Contours of Donatism
246:The Contours of Donatism
287:Mauretania Caesariensis
277:Schisms in Christianity
44:Mauretania Caesariensis
158:,| Oxford Dictionaries
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72:Later Augustine wrote
27:that separated in the
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139:and personal purity.
87:Augustine wrote back
235:Augustin, Letter 93
122:" into conversion.
317:Christian pacifism
25:early Christianity
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93:Circumcellions
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137:sacramental
29:4th century
271:Categories
144:References
131:pacificism
111:seized by
195:, p. 121.
156:Rogatist
113:Donatists
82:Augustine
62:Augustine
33:Donatists
31:from the
21:Rogatists
109:churches
48:Pacifist
40:Cartenna
54:Beliefs
101:claws
97:teeth
42:, in
19:The
117:not
99:or
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