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Madonna of Chancellor Rolin

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737: 33: 269: 228: 188: 135: 175:(cross-bearing orb) in his left hand, with his right hand raised in the gesture of a blessing. The perfectionist rendering of details and textures, such as the capitals, the checquered pavement, the goldwork of the angel's crown or the garments is characteristic of Jan van Eyck's work, of which this is one of the finest examples. 127:, Rolin's hometown. A wide range of well detailed palaces, churches, an island, a towered bridge, hills and fields is portrayed, subject to a uniform light. Perhaps some of the Chancellor's many landholdings around Autun are included in the vista. A haze covers a mountain range in the far distance. As in many 178:
As in other van Eycks, the depiction of the space is not as straightforward as it first appears. Comparison of the floor-tiles with other elements shows that the figures are only about six feet from the columned loggia screen, and that Rolin might have to squeeze himself through the opening to get
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The interior has complex light sources, typical of van Eyck, with light coming both from the central portico and the side windows. The chancellor, whose strong character is well rendered by the artist, is wearing a fur-lined, elegant garment; the Virgin, the same size as Rolin (rather a novelty in
581: 245:. This painting may have originally hung to the left of Rolin's place at the front of his chapel in his parish church, between him and the altar. To Rolin, or a viewer of the real and painted Rolins together, the Virgin is painted in the position of the altar in the chapel. The 414: 162:
Peacocks were the symbol of Jesus Christ and magpies were regarded as evil. Artists like to oppose the symbolic birds, the dichotomy between good and evil: Van Eyck, in the panel of the Chancellor Rolin, will also use the peacock and the
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of his own day. The setting probably represents at the same time an imaginary building in Autun, and the "Heavenly city of Jerusalem"; two personages from two worlds are shown, and their surrounding combines the world of each.
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was originally pointing at the floor. Old descriptions from Autun tell us that the painting originally had a wooden frame painted illusionistically with inscriptions seemingly carved, like van Eyck's two portraits in London
297:; there is a magnificent cathedral on the Virgin's side of the river. Also, just above Rolin's hands there is a smaller church, perhaps intended to represent a new church dedicated to the Virgin, or his own parish church, 352:
unaccounted for, unless perhaps the human figures of Rolin himself (with his underdrawn purse), and the idlers out on the terrace (perhaps including, as stated above, van Eyck himself) represent the last two vices.
411: 241:, and was often used by Jan van Eyck, who elaborated the meaning in complex allusions. The Virgin's body was often compared to an altar, on which Christ was present as he was believed to be during the 507:
Gelfand, Laura; Gibson, Walter. "Surrogate Selves: The "Rolin Madonna" and the Late-Medieval Devotional Portrait". Simiolus: Netherlands Quarterly for the History of Art, Volume 29, No. 3/4, 2002.
344:(which they were considered to exemplify in the Middle Ages). All these details are on Rolin's side of the painting; no equivalents are visible on the other, divine, side. However this leaves 160:. Near to them are two magpies and two peacocks, the latter are symbols both of immorality and of pride, to which even a powerful man as Rolin might succumb. However Martí Domínguez states – 142:
The small garden with many flowers identifiable (including lilies, irises, paeonies and roses), visible just outside the columns, symbolizes Mary's virtues. Beyond, two male figures wearing
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out that way. Many van Eycks show an interior space that is actually very small, but the depiction is subtly managed to retain a sense of intimacy, but without feeling constricted.
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The Virgin sits with the infant Christ "on her knee" (i.e. on her thighs), which make a platform for the infant. This very traditional motif is known as the
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of what looks to be a fortified balcony or bridge. There has been speculation that they may represent van Eyck and an assistant, after the pattern of his
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in front of Rolin is open to a page with a large initial D, which probably indicates "Domine, labia mea aperies" ("Lord, open my lips"), the opening of
1113: 202:. Rolin had a large purse hanging from his belt; since he had grown very rich in public office he probably felt that would be inappropriate. The 1047: 768: 1176: 123:
with a rich decoration of columns and bas-reliefs. In the background is a landscape with a city on a river, probably intended to be Autun in
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Detail showing the church over Rolin's hands, and the cathedral over Christ, the flowers in the garden and the squashed rabbits of lust.
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The architecture of the loggia, as in so many of van Eyck's paintings, is in a rich and delicate Romanesque style far from the
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comparison to the Gothic painting tradition), is instead covered by a red mantle. The Infant Jesus holds a
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makes a drawing for his painting of the Virgin. The setting is clearly derived from the Rolin Madonna.
156:. The figure on the right wears a similar red chaperon to the probable van Eyck self-portrait in the 430: 1211: 1171: 1007: 936: 703: 157: 497: 1216: 1206: 1196: 832: 573: 1191: 957: 246: 1201: 910: 819: 598: 290: 272: 99:
In 2024, following conservation, the painting was the focus of an exhibition at the Louvre.
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The Altar and the Altarpiece, Sacramental Themes in Early Netherlandish Painting
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Early Netherlandish Paintings, Volume 1: The van Eycks, Petrus Christus
336:). Then the lion-heads on the capitals behind Rolin may stand for 333: 195: 187: 134: 345: 289:
The painting might be connected with the appointment in 1436 of
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takes up the left side of the picture, for his parish church,
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reflectograms have disclosed a number of changes from the
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Van Eyck and the Founders of Early Netherlandish Painting
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There appears to be a series of illustrations of the
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Harper & Row. p.  80:, then aged about 60, whose 7: 1048:The Three Marys at the Tomb 796:Madonna of Chancellor Rolin 301:which he greatly enriched. 63:Early Netherlandish painter 54:Madonna of Chancellor Rolin 37:Madonna of Chancellor Rolin 10: 1233: 1021:Vera Icon (Head of Christ) 431:"Renaissance Ornithofauna" 1167:Paintings by Jan van Eyck 1137: 1127:Saint Jerome in His Study 1084: 1039: 973: 928: 900: 851: 744: 733: 637: 628: 525:Lane, Barbara G. 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Index

Rolin Madonna

Oil
Musée du Louvre
oil painting
Early Netherlandish painter
Jan van Eyck
Musée du Louvre
Nicolas Rolin
Duchy of Burgundy
votive portrait
Autun
Autun Cathedral
Virgin Mary
angel
Jesus
loggia
Burgundy
Early Netherlandish paintings

chaperons
crenellations
Arnolfini Portrait
National Gallery, London
globus cruciger

Infrared
underdrawing
infant Christ
LĂ©al Souvenir

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