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175:(cross-bearing orb) in his left hand, with his right hand raised in the gesture of a blessing. The perfectionist rendering of details and textures, such as the capitals, the checquered pavement, the goldwork of the angel's crown or the garments is characteristic of Jan van Eyck's work, of which this is one of the finest examples.
127:, Rolin's hometown. A wide range of well detailed palaces, churches, an island, a towered bridge, hills and fields is portrayed, subject to a uniform light. Perhaps some of the Chancellor's many landholdings around Autun are included in the vista. A haze covers a mountain range in the far distance. As in many
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As in other van Eycks, the depiction of the space is not as straightforward as it first appears. Comparison of the floor-tiles with other elements shows that the figures are only about six feet from the columned loggia screen, and that Rolin might have to squeeze himself through the opening to get
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The interior has complex light sources, typical of van Eyck, with light coming both from the central portico and the side windows. The chancellor, whose strong character is well rendered by the artist, is wearing a fur-lined, elegant garment; the Virgin, the same size as Rolin (rather a novelty in
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245:. This painting may have originally hung to the left of Rolin's place at the front of his chapel in his parish church, between him and the altar. To Rolin, or a viewer of the real and painted Rolins together, the Virgin is painted in the position of the altar in the chapel. The
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Peacocks were the symbol of Jesus Christ and magpies were regarded as evil. Artists like to oppose the symbolic birds, the dichotomy between good and evil: Van Eyck, in the panel of the
Chancellor Rolin, will also use the peacock and the
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of his own day. The setting probably represents at the same time an imaginary building in Autun, and the "Heavenly city of
Jerusalem"; two personages from two worlds are shown, and their surrounding combines the world of each.
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was originally pointing at the floor. Old descriptions from Autun tell us that the painting originally had a wooden frame painted illusionistically with inscriptions seemingly carved, like van Eyck's two portraits in London
297:; there is a magnificent cathedral on the Virgin's side of the river. Also, just above Rolin's hands there is a smaller church, perhaps intended to represent a new church dedicated to the Virgin, or his own parish church,
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unaccounted for, unless perhaps the human figures of Rolin himself (with his underdrawn purse), and the idlers out on the terrace (perhaps including, as stated above, van Eyck himself) represent the last two vices.
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241:, and was often used by Jan van Eyck, who elaborated the meaning in complex allusions. The Virgin's body was often compared to an altar, on which Christ was present as he was believed to be during the
507:
Gelfand, Laura; Gibson, Walter. "Surrogate Selves: The "Rolin
Madonna" and the Late-Medieval Devotional Portrait". Simiolus: Netherlands Quarterly for the History of Art, Volume 29, No. 3/4, 2002.
344:(which they were considered to exemplify in the Middle Ages). All these details are on Rolin's side of the painting; no equivalents are visible on the other, divine, side. However this leaves
160:. Near to them are two magpies and two peacocks, the latter are symbols both of immorality and of pride, to which even a powerful man as Rolin might succumb. However MartĂ DomĂnguez states –
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The small garden with many flowers identifiable (including lilies, irises, paeonies and roses), visible just outside the columns, symbolizes Mary's virtues. Beyond, two male figures wearing
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out that way. Many van Eycks show an interior space that is actually very small, but the depiction is subtly managed to retain a sense of intimacy, but without feeling constricted.
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The Virgin sits with the infant Christ "on her knee" (i.e. on her thighs), which make a platform for the infant. This very traditional motif is known as the
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of what looks to be a fortified balcony or bridge. There has been speculation that they may represent van Eyck and an assistant, after the pattern of his
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in front of Rolin is open to a page with a large initial D, which probably indicates "Domine, labia mea aperies" ("Lord, open my lips"), the opening of
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202:. Rolin had a large purse hanging from his belt; since he had grown very rich in public office he probably felt that would be inappropriate. The
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with a rich decoration of columns and bas-reliefs. In the background is a landscape with a city on a river, probably intended to be Autun in
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Detail showing the church over Rolin's hands, and the cathedral over Christ, the flowers in the garden and the squashed rabbits of lust.
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The architecture of the loggia, as in so many of van Eyck's paintings, is in a rich and delicate
Romanesque style far from the
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comparison to the Gothic painting tradition), is instead covered by a red mantle. The Infant Jesus holds a
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makes a drawing for his painting of the Virgin. The setting is clearly derived from the Rolin
Madonna.
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In 2024, following conservation, the painting was the focus of an exhibition at the Louvre.
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The Altar and the
Altarpiece, Sacramental Themes in Early Netherlandish Painting
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Early
Netherlandish Paintings, Volume 1: The van Eycks, Petrus Christus
336:). Then the lion-heads on the capitals behind Rolin may stand for
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The painting might be connected with the appointment in 1436 of
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380:"A New Look at Jan Van Eyck - The Madonna of Chancellor Rolin"
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takes up the left side of the picture, for his parish church,
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reflectograms have disclosed a number of changes from the
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Van Eyck and the
Founders of Early Netherlandish Painting
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There appears to be a series of illustrations of the
308:distributed among the details of the painting. The
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526:
514:, pp. 100–118, Reaktion Books, London, 1991,
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487:La grande Storia dell'Arte 4. Il Quattrocento
68:, dating from around 1435. It is now in the
574:Louvre website – Interactive exploration of
314:the expulsion of Adam and Eve from Paradise
1187:Paintings in the Louvre by Flemish artists
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584:The Virgin and Child with Chancellor Rolin
576:The Virgin and Child with Chancellor Rolin
555:. 1999. London: Harvey Miller Publishers.
812:Virgin and Child with Canon van der Paele
712:Portrait of Giovanni di Nicolao Arnolfini
312:just over Rolin's head show (from left)
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872:Crucifixion and Last Judgement Diptych
667:Portrait of Cardinal Niccolò Albergati
646:Portrait of a Man with a Blue Chaperon
504:. New York: Frederick A. Praeger, 1967
119:to Rolin. It is set within a spacious
96:, it was moved to the Louvre in 1805.
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1177:Arts in the court of Philip the Good
945:Study for Cardinal Niccolò Albergati
769:Saint Francis Receiving the Stigmata
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586:and Jan van Eyck's journey to Spain
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1182:Paintings of the Madonna and Child
675:Portrait of a Man (Self Portrait?)
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512:Jan van Eyck, The Play of Realism
412:Louvre page, section "The garden"
1074:Portrait of a Man with Carnation
982:Portrait of Isabella of Portugal
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72:, Paris. It was commissioned by
43:on panel, c. 1435. 66cm x 62cm.
1029:Madonna of Nicolas van Maelbeke
691:Portrait of Baudouin de Lannoy
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278:Saint Luke Drawing the Virgin
216:Portrait of a Man in a Turban
129:Early Netherlandish paintings
533:. Harper & Row. p.
80:, then aged about 60, whose
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1048:The Three Marys at the Tomb
796:Madonna of Chancellor Rolin
301:which he greatly enriched.
63:Early Netherlandish painter
54:Madonna of Chancellor Rolin
37:Madonna of Chancellor Rolin
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1021:Vera Icon (Head of Christ)
431:"Renaissance Ornithofauna"
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704:Portrait of Jan de Leeuw
485:Bucci, Cristina (2005).
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158:National Gallery, London
146:are looking through the
27:Painting by Jan van Eyck
958:Study for a Crucifixion
833:Madonna at the Fountain
322:Killing of Abel by Cain
498:Friedländer, Max Jakob
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253:; this is therefore a
247:illuminated manuscript
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111:crowned by a hovering
107:The scene depicts the
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820:Madonna in the Church
402:Harbison, pp. 100–118
299:Notre-Dame-du-Chastel
273:Rogier van der Weyden
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86:Notre-Dame-du-Chastel
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1061:The Fountain of Life
191:Carvings above Rolin
138:Detail of the angel.
582:New theories about
493:. pp. 194–198.
433:. 14 November 2014.
330:Drunkenness of Noah
841:Madonna of Jan Vos
683:Arnolfini Portrait
417:2009-07-13 at the
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153:Arnolfini Portrait
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76:chancellor of the
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995:Saint Christopher
911:Turin–Milan Hours
867:, completed 1432)
510:Harbison, Craig.
306:Seven deadly sins
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1068: 1432
1015: 1434
1002: 1460
965: 1440
952: 1432
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914:("Hand G",
903:manuscripts
901:Illuminated
892: 1437
844:(1441–1443)
719: 1438
698: 1435
653: 1430
223:Iconography
183:Alterations
109:Virgin Mary
103:Description
1161:Categories
852:Polyptychs
544:0064301338
478:References
389:2024-09-04
328:) and the
283:Saint Luke
281:c. 1440.
1147:(brother)
1040:Contested
638:Portraits
384:Le Louvre
144:chaperons
1085:Workshop
929:Drawings
757:(Madrid)
415:Archived
334:Gluttony
196:Infrared
125:Burgundy
1138:Related
346:Avarice
320:), the
310:reliefs
61:by the
47:, Paris
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686:(1434)
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670:(1432)
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251:Matins
163:magpie
121:loggia
57:is an
747:works
357:Notes
350:Sloth
338:Anger
318:Pride
117:Jesus
113:angel
90:Autun
974:Lost
557:ISBN
539:ISBN
516:ISBN
348:and
342:Lust
326:Envy
243:Mass
213:and
51:The
293:as
219:).
88:in
41:Oil
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