36:
206:, respectively from the eighth and ninth centuries, to have expressed different opinions on the issue. Shafi put his entire trust in arithmetic and astronomical calculations; Hanbal deemed the physical sighting of the Moon mandatory, although he did not see local sighting as necessary — once the Moon is sighted anywhere in the Muslim world, every follower of the faith must accept that.
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The first official institution to decide on the sighting of the Moon in
Pakistan was formed in 1948; an executive order set up a central committee which would receive reports from districts committees from all the regions, including its now separated eastern part. The meteorological department, too,
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People who has sighted the Moon by themselves, can convey the information about the position of the Moon to the Ruet-e-Hilal
Committee or Pakistan Meteorological department, on their phone numbers. The phone numbers for given information about the new moon sighting in Pakistan, by the public can be
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With this purportedly consultative and inclusive arrangement, the government expected an end to any future controversies over Moon sighting. Retaining Thanvi as the head of the central committee, the law also stipulated that its members, including the chairman, would have only a single three-year
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A few years later, the problem cropped up again. Both in 1966 and 1967, Ayub Khan’s government changed its earlier Moon sighting announcements, again late in the night. In the latter year, the final official declaration that the Eid moon had been sighted appeared particularly galling since the
214:, a 12th-century Arab biographer and geographer of Greek origin, gives the government complete authority in making such decisions. He cites a legal maxim: “Hukm al-hakim ilzamun wa yarfa’ al-khilaf” (decision by a ruler is decisive and erases differences). In the 1920s, the
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passed a law for the creation of a
Central Ruet-e-Hilal Committee as well as four zonal/provincial committees. The central committee was to have nine members, including a woman, and it was bound to consult the zonal/provincial committees before making any decision.
284:(JI), a Karachi-based party which was campaigning at the time for the removal of Ayub Khan’s decade-long authoritarian rule, vehemently opposed the official decision. Most residents of Karachi sided with JI and did not observe Eid on the government-designated day.
299:. The trio were sent behind bars for three months. The government’s jitters gave rise to the urban legend that it had changed its announcement only to avoid having Eid on a Friday — the coincidence was seen as ‘a bad omen’ for the rulers.
210:, another 13th-century scholar, writing in his Risala fi’l-Hilal (Tract on the Crescent), “...categorically rejects the use of astronomical calculation in determining the lunar month.”
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and saw the shifting of Eid day as another political snub. As a result, most parts of
Karachi observed a fast on March 18 while most of the rest of the country – except, of course,
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a day before the rest of the country. This was the first of many controversies to come, created by regional, and sometimes political, differences over Moon sighting. In the 1960s,
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256:’s military government made an announcement about Eidul Fitr and then, in a late night development, changed its announcement without consulting the committee and its chairman,
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Since its creation in 1974, the status of the
Central Ruet-e-Hilal Committee has been controversial as it frequently refuses the "Witnesses" (Shahadats) from other
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wrote in a paper that personal testimony of Moon sighting cannot be accepted if scientific calculations conclusively prove that a Moon sighting was not possible.
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of
Peshawar-based Masjid Qasim abroad just ahead of the Eid ul Fitr in a bid to end the Moon-sighting controversy, his colleague Maulana Khairul Bashar alleged.
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276:– observed Eid that day. Peshawar had already marked Eid on March 17, following a Saudi announcement. Pakistan thus had three Eids that year.
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every year in
Peshawar. Pakistani journalists have on many occasions demanded for adopting new mechanism for the sighting of new moon.
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from
Karachi. The residents of the port city were already chafed by the government’s decision to shift the federal capital from
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Ayub Khan’s administration saw this as an act of subversion and arrested three leading scholars, including JI founding chief
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differed with the central government's decisions on the sighting of the Moon three times in seven years.
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Muhyi ad-Din Yahya al-Nawawi, shows the founders of various
Islamic schools of jurisprudence, including
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decided to give legislative cover to the official Moon sighting mechanism. In
January 1974, the
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The Central Ruet-e-Hilal Committee was set up in 1974 under a resolution passed by the
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tenure. Before the Eid ul Fitr of June 2017 the government had forcibly sent
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512:"190 years of controversy: The Qasim Ali mosque and moon sighting elitism"
459:"Popalzai 'forcibly sent abroad' in bid to end moon-sighting controversy"
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sects. Every year at the beginning and at the end of the month of
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On March 17, 1961, the official mechanism all but self-destructed.
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493:"A Popalzai Lune: The writing on Qasim Khan mosque's walls"
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was consulted before a decision on Moon sighting was made.
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In 1958, this mechanism faced its first reported shock as
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weather that day had made it impossible to see the Moon.
474:"Senate body decides to draft Ruet-e-Hilal Constitution"
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given on these phone numbers mentioned in the pictures.
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In order to resolve these conflicts, the government of
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is the department which announces the sighting of the
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Minister for Religious Affairs and Inter-faith Harmony
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Ministry of Religious Affairs and Inter-faith Harmony
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Controversies over Moon sighting have noted been in
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401:"New Ruet-e-Hilal Committee chairman appointed"
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343:separately announces the new moon of
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529:BILAL KARIM MUGHAL (17 June 2015).
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439:Abid Hussain (17 July 2015).
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162:National Assembly of Pakistan
491:Manzoor Ali (25 July 2014).
212:Yaqut ibn Abdullah al-Hamawi
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510:ALI AKBAR (17 July 2015).
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168:Information about Moon
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90:Chaudhry Salik Hussain
26:مرکزی رویتِ ہلال کمیٹی
341:Qasim Ali Khan Mosque
258:Ehteshamul Haq Thanvi
204:Imam Ahmad bin Hanbal
497:The Express Tribune
323:Other controversies
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111:Parent organization
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144:. Its head is now
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216:grand mufti
192:Middle Ages
177:Controversy
43:Established
549:Categories
535:Daily Dawn
516:Daily Dawn
445:Daily Dawn
411:2021-01-03
387:References
243:Eidul Fitr
200:Imam Shafi
190:since the
77:, Pakistan
270:Islamabad
254:Ayub Khan
355:See also
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239:Peshawar
142:new moon
138:Pakistan
98:Chairman
345:Ramazan
293:Barelvi
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262:cleric
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