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Saint George and the Dragon

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1175: 736: 2390: 1286: 793: 2327: 1101: 2638: 774: 2377: 1795: 869: 1741: 1267: 1308: 27: 428: 2220: 3229: 2726: 305: 1500: 1045: 850: 320: 1061: 699: 1480: 340: 1373: 1327: 2339: 2247: 1354: 2282: 1762: 1442: 2308: 1197: 2681: 812: 1077: 1826: 1022: 1113: 718: 526: 1464: 1212: 2712: 2263: 2208: 2192: 2358: 1426: 1389: 1526: 986: 755: 831: 3994: 3993:"a few 14th–16th century Novgorod icons such as the 'Miracle of St George', a mid-14th-century icon from the Morozov collection and now in the Tretiakov Gallery, Moscow (Bruk and Iovleva 1995, no. 21), 'St George, Nikita and the Deesis', a 16th-century icon in the Russian Museum, St Petersburg, (Likhachov, Laurina and Pushkariov 1980, fig. 237) and on some Northern Russian icons, for instance, the 'Miracle of St George and his Life' from Ustjuznan and dating from the first half of the 16th century (Rybakov 1995, fig. 214)" 974: 1810: 2669: 1227: 2696: 1255: 1243: 3214: 943:". There are two main iconographic types, the "concise" form showing only George and the dragon, and the "detailed" form also including the princess and the city walls or towers of Lacia (Lasia) with spectators witnessing the miracle. The "concise" type originates in Cappadocia, in the 10th to 11th century (transferred from the same iconography associated with Saint Theodore of Tiro in the 9th to 10th century). The earliest certain example of the "detailed" form may be a fresco from 392: 285:, woven upon a few slender threads of historical fact. Tiamat, the scaly, winged, foul dragon, and Apepi the powerful enemy of the glorious Sungod, were both destroyed and made to perish in the fire which he sent against them and their fiends: and Dadianus, also called the 'dragon', with his friends the sixty-nine governors, was also destroyed by fire called down from heaven by the prayer of Saint George. In anticipation of the Saint George iconography, first noted in the 1870s, a 1002: 462: 484:), generally dated to the 10th century, which portrays two "sacred riders" confronting two serpents twined around a tree, in a striking parallel to the Dioskuroi stela, except that the riders are now attacking the snake in the "tree of life" instead of a boar. In this example, at least, there appear to be two snakes with separate heads, but other examples of 10th-century Cappadocia show polycephalous snakes. A poorly preserved wall-painting at the 3245: 4743: 3311: 3297: 4673: 4755: 911: 1407: 1174: 57:. The story goes that the dragon originally extorted tribute from villagers. When they ran out of livestock and trinkets for the dragon, they started giving up a human tribute once a year. This was acceptable to the villagers until a princess was chosen as the next offering. The saint thereupon rescues the princess and kills the dragon. The narrative was first set in 2587:
the Forever Knights. Series main antagonist Vilgax takes advantage of his true form’s coincidental resemblance to Dagon’s true appearance to manipulate the Flame Keepers’ Circle into helping him find the heart of Dagon, which George had cut out and sealed with the Ascalon, depicted here as a sword of alien origin created by Azmuth prior to inventing the Omnitrix.
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to have been founded by Sir George from the legend of Saint George and the Dragon, with the tale directly referenced by name. The dragon that George fought is depicted as a shapeshifting extradimensional demon named Dagon, worshipped by a cult called the Flame Keepers’ Circle that goes to war against
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dwelling in a nearby pond, poisoning the countryside. To prevent it from affecting the city itself, the people offered it two sheep daily, then a man and a sheep, and finally their children and youths, chosen by lottery. One time the lot fell on the king's daughter. The king offered all his gold and
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is found in Christian art of the late 5th century. Iconography of the horseman with spear overcoming evil becomes current in the early medieval period. Iconographic representations of St Theodore as dragon-slayer are dated to as early as the 7th century, certainly by the early 10th century (the
1618: 2389: 420:, both saints treading on snakes with human heads, and aiming at their heads with spears. Maguire (1996) has connected the shift from unnamed equestrian heroes used in household magic to the more regulated iconography of named saints to the closer regulation of sacred imagery following the 3657:"the pairing of the two holy dragon-slayers has no narrative source, and the symbolic meaning of the scene is spelled out in an inscription written on both sides of the central cross, which compares the victory of the two saints over the dragon to Christ's triumph over evil on the cross." 1168:; i.e., "the miracle of George and the dragon". The saint is mostly shown on a white horse, facing right, but sometimes also on a black horse, or facing left. The princess is usually not included. Another motif shows George on horseback with the youth of Mytilene sitting behind him. 1060: 735: 619:
The princess and Saint George led the dragon back to the city of Silene, where it terrified the population. Saint George offered to kill the dragon if they consented to become Christians and be baptized. Fifteen thousand men including the king of Silene
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The transfer of the dragon iconography from Theodore, or Theodore and George as "Dioskuroi" to George on his own, first becomes tangible in the early 11th century. The oldest certain images of St. George combatting the serpent are still found in
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in 1888, and estimated by Budge to be based on a source of the 5th or 6th century, names "governor Dadianus", the persecutor of Saint George as "the dragon of the abyss", a greek myth with similar elements of the legend is the battle between
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and Saint George on the site where the dragon died and a spring flowed from its altar with water that cured all disease. Only the Latin version involves the saint striking the dragon with the spear, before killing it with the sword.
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A small image of St. George, with the plot of the fresco of the Church of St. George in Staraya Ladoga in a stylized icon case on the facade, above the main porches, the maiolica was made in 1911–1913 by Anatoly Alexandrovich
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in a legend not younger than the late 9th century. Early depictions of a horseman killing a dragon are unlikely to represent St. George, who in the 10th century was depicted as killing a human figure, not a dragon.
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The motif of Saint George as a knight on horseback slaying the dragon first appears in western art in the second half of the 13th century. The tradition of the saint's arms being shown as the red-on-white
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A similar example, but showing three equestrian saints, Demetrius, Theodore and George, is from the "Zoodochos Pigi" chapel in central Macedonia in Greece, in the prefecture of
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Tuite, Kevin (2022). "The Old Georgian Version of the Miracle of St George, the Princess and the Dragon: Text, Commentary and Translation". In Dorfmann-Lazarev, Igor (ed.).
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arrived at the spot. The princess tried to send him away, but he vowed to remain. The dragon emerged from the pond while they were conversing. Saint George made the
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I doubt much of the whole story of Saint George is anything more than one of the many versions of the old-world story of the conflict between Light and Darkness, or
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in the 9th and 10th centuries, and was first transferred to Saint George in the 11th century. The oldest known record of Saint George slaying a dragon is found in a
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The development of the hagiographical narrative of the dragon-fight parallels the development of iconography. It draws from pre-Christian dragon myths. The
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had fought alongside them at Antioch and Jerusalem. The legend was popularised in Western tradition in the 13th century based on its Latin versions in the
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notably the icon known as "Black George", showing the saint both on a black horse and facing left, made in Novgorod in the first half of the 15th century (
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icon at Sinai, first half of the 13th century, likely by a Greek artist. The dragon episode is shown in one of twenty panels depicting the saint's life.
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narrative is the main source of the story of Saint George and the Dragon as received in Western Europe, and is therefore relevant for Saint George as
4613: 3334: 2246: 830: 579:, 1260s), the narrative episode of Saint George and the Dragon took place somewhere he called "Silene" in what in medieval times was referred to as " 153: 3437: 3472:
Sharing Myths, Texts and Sanctuaries in the South Caucasus: Apocryphal Themes in Literatures, Arts and Cults from Late Antiquity to the Middle Ages
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since at least 1757, derived from earlier (15th-century) iconography used on the city seal. Saint George and the dragon has been depicted in the
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silver to have his daughter spared, but the people refused. The daughter was sent out to the lake, dressed as a bride, to be fed to the dragon.
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on the other. Horsemen spearing serpents and boars are widely represented in Roman-era stelae commemorating cavalry soldiers. A carving from
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depiction of a Roman horseman trampling and piercing a dragon between two soldier saints with lances and shields was put on the foot of a
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Oya Pancaroğlu, “The Itinerant Dragon-Slayer: Forging Paths of Image and Identity in Medieval Anatolia.” Gesta 43, no. 2 (2004): 153.
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Jeremy Johns, "Muslim Artists, Christian Patrons and the Painted Ceilings of the Cappella Palatina (Palermo, Sicily, circa 1143 CE)",
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Advance our standards, set upon our foes Our ancient world of courage fair St. George Inspire us with the spleen of fiery dragons
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Charles Clermont-Ganneau, "Horus et Saint Georges, d'après un bas-relief inédit du Louvre". Revue archéologique, 1876.
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Saints Theodore and George shown side by side as equestrian heroes. Theodore kills a dragon and George a human enemy.
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and charged it on horseback, seriously wounding it with his lance. He then called to the princess to throw him her
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A 12th-century depiction of the mounted dragon-slayer, presumably depicting Theodore, not George, is found in four
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in a stylized icon case on the façade, above the main porches, the maiolica was made in 1911–1913, Moscow, Russia.
2107:, Central maiolica panel about the battle of St. George the Victorious with the Serpent 1911–1913, Moscow, Russia. 1254: 2069: 1885: 1751: 1718: 4687: 3679: 485: 97:
The legend and iconography spread rapidly through the Byzantine cultural sphere in the 12th century. It reached
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Northern Russian icon of the "detailed" type, the saint is exceptionally slaying the dragon with his sword (
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The game's afoot: follow your spirit, and upon this charge cry 'God for Harry, England, and Saint George!'
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in Maastricht (lost since the 18th c.). The representation survives in a 17th-century drawing, now in the
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Central maiolica panel about the battle of St. George the Victorious with the Serpent 1911–1913, artists
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and, if genuine, dates to the 6th or 7th century. Here, Theodore is not slaying a dragon, but holding a
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stone fenestrella shows a mounted hawk-headed figure fighting a crocodile, interpreted by the Louvre as
4692: 4618: 4573: 4039: 2945: 2787: 2053: 1971: 2895: 2165: 2155: 4790: 4655: 3827:, Archivio per lo studio delle tradizioni popolari (10) (in Italian), Halle: M. Niemeyer, p. 261 2899: 2883: 2799: 2791: 2268: 1989: 407: 219: 4338: 2110:
Anatoly Alexandrovich Ostrogradsky, A small image of St. George, with the plot of the fresco of the
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as Thracian horsemen on either side of the serpent-entwined tree, killing a boar with their spears.
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as Thracian horsemen, shown besides the serpent entwined around the tree. Another stele shows the
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The "Christianisation" of the Thracian horseman iconography can be traced to the Cappadocian
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St. George and the Dragon in the South English Legendary (East Midland Revision, c. 1400)
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Funerary relief of a Roman cavalryman trampling a barbarian warrior (4th or 5th century).
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Das Drachenwunder des Heiligen Georg: nach der meist verbreiteten griechischen Rezension
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St. George is supposed to have been martyred as a virgin according to his hagiography.
3244: 2971: 4487: 4468: 4418: 4376: 4355: 4317: 4263: 3931: 3871: 3845: 3781: 3774:"Muslim Artists and Christian Moels in the Painted Ceilings of the Cappella Palatina" 3479: 3161: 2425: 1854: 1613: 1203: 952: 892: 688: 599: 510: 310: 211: 174: 141: 91: 62: 3995:
British Museum Russian Icon "The Miracle of St George and the Dragon / Black George"
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Metamorfosi del fantastico: luoghi e figure nella letteratura, nel cinema, massmedia
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St George and the Dragon Events and Ideas – Official Website for Tourism in England
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Whatley, E. Gordon, editor, with Anne B. Thompson and Robert K. Upchurch, 2004.
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Thematic and Poetic Analysis of Russian Religious Oral Epics: Epic Duxovnye Stixi
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Jan Bazant, "St. George at Prague Castle and Perseus: an Impossible Encounter?",
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since 1991 (based on a coat of arms introduced in 1801 for Georgia within the
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icon, 14th century; the "detailed" dragon iconography takes the central panel.
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in the earliest sources of the 11th and 12th centuries, but transferred to
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The oldest example in Russia found on walls of the church of St George in
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The Yılanlı Kilise fresco of saints Theodore and George slaying the dragon
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The earliest image of St Theodore as a horseman (named in Latin) is from
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The Forever Knights that serve as a recurring antagonist faction in the
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Saints George and Theodore on horseback killing the dragon, fresco in
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in: E. Gordon Whatley, Anne B. Thompson, Robert K. Upchurch (eds.),
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Saint George for England: Sanctity and National Identity, 1272-1509
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St. George on Horseback, Meister des Döbelner Hochaltars, 1511/13,
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motif was transferred to the George legend from that of his fellow
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expands on the Saint George and the Dragon story in Book I of the
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Alwan Codex 27 Ethiopian Biblical Icon - St. George (20th century)
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Icon by Angelos Akotandos, Crete (first half of the 15th century)
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St. George Slaying The Dragon, With Una Praying In The Background
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White Magic, An Introduction to the Folklore of Christian Legend
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18th-century statue in Église Saint-Georges de Châtenois, France
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Russian icon of the "detailed" type, Moscow, early 15th century
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ceramic icon of Saints Christopher and George as dragon-slayers
346: 294: 282: 278: 234: 190: 83: 50: 3912:""The dragon is sin": Spenser's Book I as Evangelical Fantasy" 1118:"Pedestrian" St George, Crete, second half of the 15th century 3946:"Una in the Faerie Queen: An Allegory of the One True Church" 2237: 2073: 1691: 992: 682:
church as the one true faith, was told in altered fashion in
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Walter, C. (1995), "The Origins of the Cult of St. George",
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The Mediaeval Stage: book I. Minstrelsy. book II. Folk drama
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oldest certain depiction of Theodore killing a dragon is at
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Thus Jacobus de Voragine, in William Caxton's translation (
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Jacobus (de Voragine) (1900), Caxton, William (tr.) (ed.),
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paid homage to the feat of George's dragon slaying. Titled
2233: 1889: 1133:(16th century), Saint George killing the dragon, alongside 584: 274: 265:. Budge makes explicit the parallel to pre-Christian myth: 3824:
Auberon (I complementi della Chanson d'Huon de Bordeaux I)
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as a "feminist retelling" of Saint George and the Dragon.
383:). Theodore is reported as having destroyed a dragon near 4343:(Thesis). University of California, Berkeley. p. 73. 671: 3525:
The Martyrdom and Miracles of Saint George of Cappadocia
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entwining the "tree of life" on one hand, and with the
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as horsemen is a direct continuation of the Roman-era "
4238:"New Ballad of St. George and the Dragon (EBBA 34079)" 3721:
Jacobus (de Voragine) (1890), Graesse, Theodor (ed.),
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Byzantine bas-relief of Saint George and the Dragon (
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Caxton gives "with his spear", but Latin text gives
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automobile mascot used by the British monarch (1952)
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Forest Landscape with St. George Fighting the Dragon
583:" (basically anywhere in North Africa, west of the 979:St George of Parakheti, Georgia, late 10th century 4483:The Warrior Saints in Byzantine Art and Tradition 3385:Caxton gives "meek beast", but Latin text gives " 3335:Saint George in devotions, traditions and prayers 674:, and Princess Una as George's true love and an 4772: 4246:. National Library of Scotland - Crawford 1349: 2178:, 1970 until 1993, on obverse, with portrait of 2168:, 1957 until 1967, on obverse, with portrait of 2158:, 1917 until 1933, on obverse, with portrait of 1382:manuscript (Verona, second half of 13th century) 109:believed that St. George, along with his fellow 4415:Python: A Study of Delphic Myth and Its Origins 4375:. Jessica Kingsley Publishers. pp. 64–66. 3682:, in: Ivanka Gergova Emmanuel Moutafov (eds.), 3541:Python: A Study of Delphic Myth and Its Origins 3499: 3497: 3495: 3458:(in Russian). Tbilisi: Metsniereba. p. 73. 2484:is a ballad for chorus and orchestra, words by 1970:The sculptures which form part of the clock of 587:). Silene was being plagued by a venom-spewing 4079: 3727:Legenda aurea: vulgo Historia lombardica dicta 3684:ГЕРОИ • КУЛТОВЕ • СВЕТЦИ / Heroes Cults Saints 1921:. Oil on canvas. The National Gallery, London. 1843: 252:version of the Saint George legend, edited by 4574: 4354:. University of Texas Press. pp. 67–68. 4316:. Barcelona : Generalitat de Catalunya. 3742:"Here followeth the Life of S. George Martyr" 2557:retold the legend in a 1984 children's book ( 2523:recorded a humorous retelling of the tale as 1163: 1162:. In Russian tradition, the icon is known as 644:version, and the name "Sabra" is supplied by 164: 154:Christian traditions relating to Saint George 140:. At first limited to the courtly setting of 101:tradition still in the 12th century, via the 3870:(in Italian), Lithos, p. 184, note 13, 3765: 3559:"Horus on horseback | Louvre Museum | Paris" 3492: 3433: 3431: 947:(dated c. 1160), although the examples from 875:The Wedding of St. George and Princess Sabra 451: 362: 152:, and it has become an integral part of the 21:Saint George and the Dragon (disambiguation) 4525:Saint George Legend explained in Javascript 4506:Saints' Lives in Middle English Collections 3899:. London: J. Blackwood & Co. p. 7. 3575: 3573: 3442:Saints' Lives in Middle Spanish Collections 3370: 2602: 1815:Woodcut frontispiece of Alexander Barclay, 607: 520: 4581: 4567: 4408: 4368: 3844:, New York: Garland, p. 221, note 2, 3772:Johns, Jeremy (2017), Bacile, Rosa (ed.), 3746:The Golden Legend: Or, Lives of the Saints 2162:; 1928 until 1960, on reverse, duplicated. 2020:used for the British monarch's cars, 1952. 1082:Greek icon of St George with the youth of 357:in the shape of a crocodile (4th century). 4411:"Appendix 4: Saint George and the Dragon" 4397: 4248:University of California at Santa Barbara 3909: 3807:, Halle: M. Niemeyer, p. 221, note 2 3453: 3428: 2527:written by Weston and Lee. In the 1950s, 2437:refers to Saint George and the Dragon in 2429:, initially referring to the hero as the 74:The narrative has pre-Christian origins ( 4437: 4434:(Cambridge: Medieval Society of America) 3837: 3801:Chambers, Edmund Kerchever, ed. (1878), 3800: 3570: 3505:The Serpent Column: A Cultural Biography 2724: 2623:since the late 18th century, and in the 2615:used Saint George and the dragon in its 2410:shopping center (1997) in Moscow, Russia 935:The saint is depicted in the style of a 909: 524: 460: 426: 390: 313:with serpent-entwined tree (2nd century) 25: 4713:St. George's Cathedral (disambiguation) 4056: 3889: 3863: 3438:St. George and the Dragon: Introduction 2415: 1007:Icon of St. George and the dragon from 905: 156:in both Eastern and Western tradition. 4773: 4479: 4450: 4347: 4206:"Withdrawn Banknotes: Reference Guide" 3666: 3637: 3607: 2112:Church of St. George in Staraya Ladoga 742:The Princess Sabra Taken to the Dragon 640:. The princess remains unnamed in the 4718:St George's Hospital (disambiguation) 4698:St. George's College (disambiguation) 4562: 3771: 3649: 3579: 3468: 780:The Fight:St. George Kills the Dragon 4703:St. George's School (disambiguation) 4336: 3817: 3355: 3260: 2674:Coat of arms of Moscow (1993 design) 1882:St George triumphant over the dragon 724:Princess Sabra Led to the Dragon by 705:Princess Sabra (the King's Daughter) 4708:St George's Church (disambiguation) 3507:, Oxford University Press (2016), 3478:. Leuven: Peeters. pp. 60–94. 446:, formerly in the Treasury of the 13: 4312:Domènech i Montaner, Lluís (1995) 4086:- Giorgio de Chirico. Wikiart.com" 3896:The Seven Champions of Christendom 3838:Richmond, Velma Bourgeois (1996), 531:Saint Catherine's Monastery, Sinai 14: 4817: 4614:Devotions, traditions and prayers 4536:St George Unofficial Bank Holiday 4517: 4211:. Bank of England. Archived from 4182:"Ascalon | St George's Cathedral" 2580:are revealed in the third series 2199:Église Saint-Georges de Châtenois 2068:, abstract sculpture in front of 4753: 4741: 4671: 4588: 4409:Fontenrose, Joseph Eddy (1959), 4243:English Broadside Ballad Archive 3778:Romanesque and the Mediterranean 3748:, vol. 3, Dent, p. 126 3710:https://doi.org/10.2307/25067102 3623:19.1-2 (2015), 189-201 (fig. 4). 3309: 3295: 3243: 3227: 3212: 2710: 2694: 2679: 2667: 2652: 2636: 2607: 2388: 2375: 2356: 2337: 2325: 2306: 2280: 2261: 2245: 2218: 2206: 2190: 2127:, engraving for coin dies, 1817. 1824: 1808: 1793: 1760: 1739: 1601:Saint George Fighting the Dragon 1524: 1498: 1478: 1462: 1440: 1424: 1405: 1387: 1371: 1352: 1325: 1306: 1284: 1265: 1260:Novgorod icon, late 15th century 1253: 1241: 1225: 1210: 1195: 1173: 1123: 1111: 1099: 1075: 1059: 1043: 1020: 1000: 984: 972: 867: 848: 829: 810: 791: 772: 753: 734: 716: 697: 560: 454:Bibliothèque Nationale de France 367:Depictions of "Christ militant" 338: 318: 303: 4398:Aufhauser, Johannes B. (1911), 4314:Ensenyes nacionals de Catalunya 4306: 4293:"Shelfie with Samantha Shannon" 4276: 4230: 4198: 4174: 4156:"The Royal Fleet of Limousines" 4148: 4114: 4099: 4073: 4050: 4033: 4017: 4000: 3987: 3974: 3965: 3952: 3938: 3903: 3883: 3857: 3831: 3811: 3794: 3752: 3723:"Cap. LVIII. De sancto Georgio" 3714: 3702: 3689: 3672: 3643: 3626: 3404: 3395: 3379: 3362: 2332:WWI British recruitment poster. 1752:Saint George Killing the Dragon 1431:Miniature from a manuscript of 1394:Miniature from a manuscript of 565:In the well-known version from 345:Fenestrella interpreted by the 31:Saint George Killing the Dragon 3613: 3550: 3514: 3462: 3447: 1546: 1347:develops in the 14th century. 886: 655:Seven Champions of Christendom 1: 4688:Locales named after St George 4084:St. George Killing the Dragon 3417: 3401:Latin text gives XX thousand. 2888:Saint-Georges-de-Reintembault 2796:Sankt Georgen an der Stiefing 2596:The Priory of the Orange Tree 2538:St. George and the Dragon-Net 2496:includes a chapter entitled " 2457:act III, sc. 1), and also in 2295: 2093:, 1869. Central Lobby in the 1958:St. George Killing the Dragon 1934: 1915: 1659: 1642: 1623: 1604: 1583: 1560: 1532: 1509: 1508:, tinted alabaster, English, 1487:Heures de Charles d'Angoulême 1451: 1413: 1314: 1273: 1185: 1156: 995:, Georgia, early 11th century 856:St. George and Princess Sabra 761:The Princess Tied to the Tree 377: 4480:Walter, Christopher (2003), 3958:Jonathan David Arthur Good, 3910:Christian, Margaret (2018). 3841:The Legend of Guy of Warwick 3236:Haile Selassie I of Ethiopia 2369:Sergey Vasilyevich Gerasimov 2105:Sergey Vasilyevich Gerasimov 2026:, sculpture in front of the 1948:St George Killing the Dragon 1886:St. George's Basilica, Malta 837:Una and the Red Cross Knight 431:17th-century drawing of the 7: 4781:Saint George and the Dragon 4604:Saint George and the Dragon 4453:Revue des études byzantines 4369:MacDermott, Mercia (1998). 4059:"St. George and the Dragon" 3288: 3275:Royal Regiment of Fusiliers 2560:Saint George and the Dragon 2472:"St. George and the Dragon" 2226:Saint George and the Dragon 2148:On banknotes issued by the 2014:Saint George and the Dragon 2000:Saint George and the Dragon 1986:Saint George and the Dragon 1860:Saint George and the Dragon 1844:Early modern and modern art 1769:Saint George and the Dragon 1730:Saint George and the Dragon 1700:Saint George and the Dragon 1697:Raphael (Raffaello Santi), 1641:, Storkyrkan in Stockholm, 1638:Saint George and the Dragon 1619:Saint George and the Dragon 1579:Saint George and the Dragon 1506:Saint George and the Dragon 1493:, France, f.53v (1475–1500) 1473:, Sweden (mid 15th century) 1469:Fresco of the full legend, 448:Basilica of Saint Servatius 10: 4822: 4510:on-line text: Introduction 4438:Thurston, Herbert (1909), 4348:Warner, Elizabeth (2002). 4044:September 8, 2015, at the 3697:The Medieval Saints' Lives 3695:Robertson, Duncan (1998), 3219:Standard of Greek general 2946:St. Georgen im Schwarzwald 2876:Saint-Georges-d'Espéranche 2788:Sankt Georgen an der Gusen 2567:-winning illustrations by 1703:, 1504–1506. Oil on wood. 1337: 1313:Great Triptych, Ethiopia, 930: 890: 509:panels in the nave of the 168: 165:Pre-Christian predecessors 159: 94:text of the 11th century. 18: 4736: 4723:George, Martyr of Córdoba 4680: 4669: 4596: 4546:St George's Bake and Brew 4540:St. George and the Dragon 4444:The Catholic Encyclopedia 4337:Mina, John Louis (1979). 4057:Burne-Jones, Sir Edward. 4011:February 1, 2016, at the 3454:Privalova, E. L. (1977). 2900:Saint-Georges-sur-Baulche 2800:Sankt Georgen im Attergau 2792:Sankt Georgen an der Leys 2593:describes her 2019 novel 2525:St. George and the Dragon 2466:A 17th-century broadside 2397:St. George and the Dragon 2349:St. George and the Dragon 2288:St. George and the Dragon 2269:Pendant with Saint George 1990:State Library of Victoria 1930:St. George and the Dragon 1911:St. George and the Dragon 1900:St. George and the Dragon 1164: 959:may be slightly earlier. 939:in the tradition of the " 622:converted to Christianity 452: 363:Christianised iconography 4504:Originally published in 4430:Loomis, C. Grant, 1949. 4268:: CS1 maint: location ( 3864:Runcini, Romolo (1999), 3640:, pp. 56, 125, plate 27. 3372:lanceam fortiter vibrans 3266:Regimental flags of the 3202: 2920:Villeneuve-Saint-Georges 2742:Provincial coats of arms 2603:Heraldry and vexillology 2091:Saint George for England 1978:, London (19th century). 1591:National Gallery, London 1027:A 15th-century Georgian 1015:), Georgia, 12th century 991:St George of Labechina, 521:Transfer to Saint George 293:killing a metamorphosed 45:—a soldier venerated in 4693:St. George's University 4486:, Abingdon: Routledge, 4465:10.3406/rebyz.1995.1911 4404:, Leipzig, B.G. Teubner 4250:, Department of English 3686:Sofija (2015), 181-198. 2904:Saint-Georges-sur-Loire 2896:Saint-Georges-du-Vièvre 2868:Saint-Georges (Moselle) 2765:Municipal coats of arms 2718:Coat of arms of Georgia 2625:coat of arms of Georgia 2506:Walt Disney Productions 2478:The Banner of St George 2197:17th-century statue in 1705:National Gallery of Art 1517:National Gallery of Art 1359:13th-century fresco in 1217:14th-century icon from 1202:14th-century icon from 638:patron saint of England 471:cave churches of Göreme 404:Vinica, North Macedonia 4748:Catholicism portal 4656:George's Day in Autumn 4651:George's Day in Spring 4372:Bulgarian Folk Customs 4186:www.perthcathedral.org 3821:, Arturo, ed. (1878), 3371: 3350:Dragon Hill, Uffington 2884:Saint-Georges-d'Orques 2880:Saint-Georges-d'Oléron 2852:Couilly-Pont-aux-Dames 2804:Sankt Georgen ob Murau 2738: 2733:from the Inventory of 2687:Coat of arms of Russia 2660:Coat of arms of Moscow 2621:coat of arms of Moscow 2583:Ben 10: Ultimate Alien 2508:, and set to music by 2273:Lluís Masriera i Rosés 2136:Central Bank of Russia 1982:Sir Joseph Edgar Boehm 1872:San Giorgio e il Drago 927: 879:Dante Gabriel Rossetti 860:Dante Gabriel Rossetti 608: 534: 466: 435: 399: 353:on horseback spearing 299: 55:Dragon Hill, Uffington 38: 4801:Saint George (martyr) 4796:Christian iconography 4295:. YouTube. 2019-02-26 3282:Russian Orthodox Army 3234:Imperial standard of 3120:Alcalá de los Gazules 2892:Saint-Georges-du-Bois 2728: 2252:Unknown painter from 2095:Palace of Westminster 2070:St George's Cathedral 2002:, Open Air Museum in 1686:, 1504. Oil on wood. 1380:Passio Sancti Georgii 1013:Ozurgeti Municipality 913: 891:Further information: 841:George Frederic Watts 533:, 9th or 10th century 528: 464: 430: 394: 267: 195:Perseus and Andromeda 169:Further information: 105:. The knights of the 80:Perseus and Andromeda 29: 4609:Saint George's Cross 4080:Giorgio de Chirico. 2872:Saint-Georges-Armont 2731:royal arms of Aragon 2535:wrote and performed 2498:The Reluctant Dragon 2416:Literary adaptations 1819:(Westminster, 1515). 1817:Lyfe of Seynt George 1802:Hamburger Kunsthalle 1610:. Pesaro altarpiece. 1471:Anga Church, Gotland 916:Saint Barbara church 906:Medieval iconography 803:Phoebe Anna Traquair 65:in the 13th-century 19:For other uses, see 3340:Princess and dragon 3317:Christianity portal 2545:of the tale and of 2435:William Shakespeare 2318:Benedetto Pistrucci 2125:Benedetto Pistrucci 2062:Christian de Vietri 2060:Marcus Canning and 1836:St George the Great 1680:(Raffaello Santi), 1652:Andrea della Robbia 1165:Чудо Георгия о змие 626:Blessed Virgin Mary 567:Jacobus de Voragine 547:Saint Theodore Tiro 475:Güzelöz, Yeşilhisar 369:trampling a serpent 199:The iconography of 179:Saint Theodore Tiro 131:Speculum Historiale 88:Saint Theodore Tiro 4786:Christian folklore 4636:Saint George's Day 4026:Nordisk familjebok 3971:Walter (2003:142). 3918:. 31–32: 349–368. 3729:, pp. 260–264 3678:Melina Paissidou, 3594:2020-07-27 at the 3521:E. A. Wallis Budge 3303:Catholicism portal 2964:Balatonszentgyörgy 2739: 2569:Trina Schart Hyman 2399:on the top of the 2395:Zurab Tsereteli's 2275:(1902), Barcelona. 1954:Giorgio de Chirico 1896:Edward Burne-Jones 1727:(Jacopo Robusti), 1715:Albrecht Altdorfer 1570:, Florence, Italy. 1531:Wooden sculpture, 1345:St. George's Cross 1131:Michael Damaskinos 928: 822:William Bell Scott 784:Edward Burne-Jones 765:Edward Burne-Jones 746:Henry Treffry Dunn 726:Edward Burne-Jones 709:Edward Burne-Jones 535: 467: 436: 400: 254:E. A. Wallis Budge 233:, Serbia, depicts 39: 4768: 4767: 4760:Saints portal 4382:978-1-8530-2485-6 4361:978-0-2927-9158-9 4106:The Liberty Clock 3589:Hadiith ad-Dar 40 3503:Paul Stephenson, 3356:Explanatory notes 3261:Military insignia 3162:Waltensburg/Vuorz 2968:Borsodszentgyörgy 2488:(1879). The 1898 2054:St. George Statue 2051:Zurab Tsereteli, 2018:automobile mascot 1855:Peter Paul Rubens 1614:Lieven van Lathem 1378:Miniature from a 893:Thracian horseman 689:The Faerie Queene 678:representing the 600:Sign of the Cross 577:The Golden Legend 511:Cappella Palatina 311:Thracian horseman 212:Thracian horseman 175:Thracian horseman 142:Chivalric romance 99:Western Christian 4813: 4791:Medieval legends 4758: 4757: 4756: 4746: 4745: 4675: 4583: 4576: 4569: 4560: 4559: 4496: 4475: 4447: 4427: 4405: 4386: 4365: 4344: 4325: 4310: 4304: 4303: 4301: 4300: 4280: 4274: 4273: 4267: 4259: 4257: 4255: 4234: 4228: 4227: 4225: 4223: 4218:on 29 March 2017 4217: 4210: 4202: 4196: 4195: 4193: 4192: 4178: 4172: 4171: 4169: 4167: 4162:. 6 October 2005 4152: 4146: 4145: 4143: 4141: 4132:. Archived from 4118: 4112: 4103: 4097: 4096: 4094: 4093: 4077: 4071: 4070: 4068: 4066: 4061:. 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2222: 2210: 2194: 2101:Sergey Chekhonin 2047: 2036: 2028:Victory Monument 1939: 1936: 1920: 1917: 1828: 1812: 1797: 1764: 1747:Bernat Martorell 1743: 1711:, United States. 1709:Washington, D.C. 1664: 1661: 1647: 1644: 1628: 1625: 1609: 1606: 1597:Giovanni Bellini 1588: 1585: 1565: 1562: 1537: 1534: 1528: 1514: 1511: 1502: 1482: 1466: 1456: 1453: 1444: 1428: 1418: 1415: 1409: 1391: 1375: 1356: 1329: 1319: 1316: 1310: 1288: 1278: 1275: 1269: 1257: 1245: 1229: 1214: 1199: 1190: 1187: 1177: 1167: 1166: 1161: 1158: 1127: 1115: 1103: 1086:, 15th century, 1079: 1063: 1054:), 12th century 1047: 1029:cloisonné enamel 1024: 1004: 988: 976: 937:Roman cavalryman 871: 852: 833: 818:Una and the Lion 814: 795: 776: 757: 738: 720: 701: 611: 494: 483: 457: 456: 438:In the West, a 382: 379: 342: 328:Grosvenor Museum 322: 307: 146:Late Middle Ages 4821: 4820: 4816: 4815: 4814: 4812: 4811: 4810: 4771: 4770: 4769: 4764: 4754: 4752: 4740: 4732: 4728:Synod of Oxford 4676: 4667: 4592: 4587: 4557: 4527:by 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1522: 1519:, Washington) 1518: 1507: 1501: 1496: 1492: 1488: 1481: 1476: 1472: 1465: 1460: 1449: 1448:De Grey Hours 1443: 1438: 1434: 1433:Legenda Aurea 1427: 1422: 1408: 1403: 1399: 1398: 1397:Legenda Aurea 1390: 1385: 1381: 1374: 1369: 1366: 1362: 1355: 1350: 1349: 1348: 1346: 1328: 1323: 1309: 1304: 1303: 1299: 1298: 1293: 1287: 1282: 1268: 1263: 1256: 1251: 1244: 1239: 1235: 1228: 1223: 1220: 1213: 1208: 1205: 1198: 1193: 1183: 1176: 1171: 1170: 1169: 1154: 1146: 1145: 1140: 1136: 1132: 1126: 1121: 1114: 1109: 1102: 1097: 1093: 1089: 1085: 1078: 1073: 1069: 1062: 1057: 1053: 1046: 1041: 1040: 1036: 1035: 1030: 1023: 1018: 1014: 1010: 1003: 998: 994: 987: 982: 975: 970: 969: 965: 964: 963: 960: 958: 954: 950: 946: 942: 938: 925: 921: 917: 912: 902: 898: 894: 880: 876: 870: 865: 861: 857: 851: 846: 842: 838: 832: 827: 823: 819: 813: 808: 804: 800: 794: 789: 785: 781: 775: 770: 766: 762: 756: 751: 747: 743: 737: 732: 729: 727: 719: 714: 710: 706: 700: 695: 694: 693: 691: 690: 685: 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28: 22: 4661:in Palestine 4603: 4590:Saint George 4539: 4505: 4501: 4482: 4456: 4452: 4443: 4440:"St. George" 4431: 4414: 4400: 4391:Bibliography 4371: 4350: 4339: 4313: 4308: 4297:. Retrieved 4284:Ghostarchive 4282:Archived at 4278: 4252:. Retrieved 4241: 4232: 4220:. Retrieved 4213:the original 4200: 4189:. Retrieved 4185: 4176: 4164:. Retrieved 4159: 4150: 4138:. Retrieved 4134:the original 4125: 4116: 4108: 4101: 4090:. Retrieved 4083: 4075: 4063:. 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1985: 1964: 1963: 1957: 1947: 1929: 1910: 1899: 1881: 1878:Mattia Preti 1870: 1858: 1848: 1847: 1835: 1816: 1774:wood carving 1767: 1750: 1728: 1699: 1683:Saint George 1682: 1636: 1617: 1600: 1577: 1557:Saint George 1505: 1432: 1395: 1379: 1341: 1292:Chełm school 1233: 1150: 1067: 961: 934: 901:Tetri Giorgi 874: 855: 836: 817: 798: 779: 760: 741: 723: 704: 687: 667: 663: 653: 641: 633: 631: 618: 596:Saint George 594: 576: 570: 564: 551: 536: 504: 497: 468: 444:crux gemmata 443: 437: 432: 408: 401: 366: 268: 247: 220: 198: 183:Tetri Giorgi 135: 129: 96: 73: 66: 47:Christianity 43:Saint George 40: 30: 4459:: 295–326, 3699:, pp. 51 f. 3634:180 (fn 89) 3529:xxxi–xxxiii 3134:Switzerland 3047:Dzierżoniów 3043:Brzeg Dolny 3025:Netherlands 3011:Marijampolė 2942:Rittersbach 2748:Kyiv Oblast 2735:King Martin 2703:Kyiv Oblast 2533:Daws Butler 2510:John Rutter 2440:Richard III 2426:Fairy Queen 2404: [ 2299: 1914 2232:(1678), in 2042: [ 2031: [ 1944:Uroš Predić 1938: 1914 1919: 1870 1884:, 1678, at 1778:Bernt Notke 1663: 1490 1646: 1484 1633:Bernt Notke 1627: 1471 1608: 1471 1587: 1470 1564: 1417 1547:Renaissance 1536: 1500 1513: 1375 1455: 1400 1417: 1380 1365:Mecklenburg 1361:Ankershagen 1318: 1700 1277: 1500 1189: 1167 1160: 1167 1066:Monumental 887:Iconography 489: [ 478: [ 259:Bellerophon 187:Verethragna 150:Renaissance 49:—defeats a 4775:Categories 4641:in England 4629:in Ossetia 4624:in Georgia 4619:Patronages 4597:In culture 4299:2021-02-17 4254:31 January 4222:17 January 4191:2022-11-27 4166:18 October 4140:31 January 4092:2021-02-17 4065:31 January 3418:References 3128:Puentedura 3029:Ridderkerk 2908:Saint-Jurs 2775:Hurstville 2756:, Russia ( 2490:Dream Days 2119:Engravings 2016:, silver, 1988:, bronze, 1965:Sculptures 1786:Storkyrkan 1725:Tintoretto 1656:terracotta 924:Cappadocia 897:Uastyrdzhi 680:Protestant 555:Cappadocia 458:in Paris. 422:iconoclasm 381: 920 171:Chaoskampf 59:Cappadocia 4473:0766-5598 3932:192276004 3791:, note 96 3563:louvre.fr 3423:Citations 3238:(reverse) 3188:Volodymyr 3142:Kaltbrunn 3124:Golosalvo 3104:Slovenia: 3098:Svätý Jur 3007:Lithuania 2980:Pécsvárad 2934:Hattingen 2848:Aydoilles 2838:Holstebro 2771:Australia 2463:(act I). 2460:King Lear 2170:Britannia 1849:Paintings 1782:Stockholm 1694:, France. 1553:Donatello 1300:Ethiopian 1232:Novgorod 1092:Santorini 664:Cleolinda 239:Asclepius 208:Demetrius 126:Mercurius 114:Demetrius 4681:See also 4646:in Spain 4549:Archived 4286:and the 4264:cite web 4042:Archived 4009:Archived 3893:(1861). 3592:Archived 3584:p. 170f. 3543:(1959), 3527:(1888), 3325:Bakasura 3289:See also 3192:Vyshneve 3146:Ruschein 3094:Slovakia 2938:Mansfeld 2864:Mussidan 2856:Ligsdorf 2828:Brušperk 2737:(c.1400) 2519:In 1935 2514:operetta 2201:, France 2176:£20 note 2160:George V 1788:(1470s). 1674:, 1501/4 1568:Bargello 1204:Novgorod 1184:fresco, 1155:, dated 1137:killing 1084:Mytilene 1052:steatite 1009:Likhauri 966:Georgian 953:Bochorma 676:allegory 411:standard 385:Euchaita 376:, dated 374:Aghtamar 261:and the 243:Dioscuri 223:standard 204:Theodore 134:and the 122:Theodore 103:crusades 92:Georgian 37:(1501/4) 4331:Sources 4029:. 1914. 3547:(fn 8). 3509:179–182 3456:Pavnisi 3444:(2004). 3196:Zbarazh 3184:Taikury 3176:Liuboml 3168:Ukraine 3154:Schlans 3138:Castiel 3111:Šentjur 3065:Suceava 3061:Romania 3055:Ostróda 3033:Terborg 3019:Varniai 3015:Prienai 2956:Hungary 2926:Germany 2834:Denmark 2810:Croatia 2780:Austria 2563:) with 2548:Dragnet 2450:Henry V 2254:Ukraine 2166:£5 note 2156:£1 note 2132:kopecks 2066:Ascalon 2004:Cosenza 1960:, 1940. 1950:, 1930. 1902:, 1866. 1863:, 1620. 1838:(1581). 1755:(1435). 1733:, 1555. 1678:Raphael 1672:woodcut 1515:–1420 ( 1338:Western 1147:Russian 945:Pavnisi 931:Eastern 881:, 1857. 862:, 1862. 843:, 1860. 824:, 1860. 805:, 1904. 786:, 1866. 767:, 1866. 748:, 1896. 711:, 1865. 652:in his 648:writer 515:Palermo 507:muqarna 332:Chester 263:Chimera 216:serpent 160:Origins 118:Maurice 4806:Tiamat 4490:  4471:  4421:  4379:  4358:  4320:  3930:  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Index

Saint George and the Dragon (disambiguation)

Albrecht Dürer
Saint George
Christianity
dragon
Dragon Hill, Uffington
Cappadocia
Libya
Golden Legend
Jason and Medea
Perseus and Andromeda
Typhon
Saint Theodore Tiro
Georgian
Western Christian
crusades
First Crusade
soldier-saints
Demetrius
Maurice
Theodore
Mercurius
Speculum Historiale
Golden Legend
Chivalric romance
Late Middle Ages
Renaissance
Christian traditions relating to Saint George
Chaoskampf

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