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Sarojini Sahoo

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forces both men and women into positions which are false and antagonistic. Thus, everyone has an important role to play in the feminist movement. It seems ironic that feminism has been characterized as anti-male, when in fact, it seeks to liberate men from the macho stereotypic roles men often have to endure such as the need to suppress feelings, act aggressively, and be deprived of contact with children. Sahoo thinks people should emphasize their femininity rather to impose the so-called stereotyped feministic attitude of the second wave.
514:. Sahoo accepts feminism as an integral part of femaleness separate from the masculine world. Writing with a heightened awareness of women's bodies, she has developed an appropriate style that exploits openness, fragmentation, and nonlinearity. Sahoo, however contends that whilst the woman identity is certainly constitutionally different from that of man, men and women still share a basic human equality. Thus the harmful asymmetric sex /gender "Othering" arises accidentally and 'passively'from natural, unavoidable intersubjectivity. 2256: 687:. It is a net-oriented novel. A woman meets a very sexually experienced man. One day he asks if she had any such experience. The woman, Kuki, scolds him and insults him by calling him a caterpillar. She said without love, lust is like hunger of a caterpillar. Gradually they become involved with love, lust, and spiritually. That man considers her as his daughter, lover, mother, and above all these, as a Goddess. They both madly love each other, through the 2268: 216: 130: 68: 27: 375: 2244: 696:
history for the school would start from seventh century A.D., not from the Mahenjodaro and Harappa. Safique was once arrested after the bomb blast of London for allegation of being associated with the terrorist, but is it a fact? Later Kuki learned that Safiques is trapped by a military junta. The ex-lover of Safique's wife had retaliated against Safique by arresting him with an allegation of terrorism.
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society. As a feminist, she advocates women's rights and usually gives light to the injustices Eastern women face. In her interviews, she usually talks about the fact that women are second-class citizens in India, backing up these facts with examples of how love marriages are forbidden, the rejection of divorces, the unfairness of dowries, and the rejection of female politicians." For her,
2232: 567:; from the politics of the home to politics of the world. According to American journalist Linda Lowen, Sarojini Sahoo has written extensively as an Indian feminist about the interior lives of women and how their burgeoning sexuality is seen as a threat to traditional patriarchal societies. Sarojini's novels and short stories treat women as sexual beings and probe 455:) in 2010. Also, Dinesh Kumar Mali translated two more novel in Hindi titled बंद कमरा and विशादेश्वरी published from Rajpal and Sons, New Delhi and Yash publication, New Delhi. The same translator had translated सरोजिनी साहू की दलित कहानियाँ and रेप तथा अन्य कहानियां published from Yash publication, New Delhi as well as Rajpal and Sons, New Delhi. 662:, Sarojini has also described the thematic development of sexuality in a woman. Priyanka, the protagonist of the novel has to encounter the loneliness in the exile of Saragpali, a remote village of India. This loneliness develops into a sexual urge and soon, Priyanka finds herself sexually attached with a former 706:
not considered as the wish of America? Has it reflected the mood and wish of the people of America? So, every time, the state's arranged anarchism or terrorism is merely a reflection of a terrorism caused by an individual. The great truth lies beneath Safique, as a terrorist, develops from the mind
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where redefining femininity with Eastern perspective, the book explores why sexuality plays a major role in our understanding of Eastern feminism. The author thinks feminism should not act in opposition to men as individuals. To her, feminism is against oppressive and outdated social structures which
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The author has successfully painted the difference of sensibility towards sexuality between male and female and has her own credibility for the frankness to deal with sensitive matters, be they matters of politics or matters of sexuality. She has gained a reputation and has her own place in the
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It has a greater aspect. It deals with the relationship between State and individual. Safique is not a Muslim by temperament, but as a historian, thinks the Pakistan of today has separated itself from its roots and looks towards Arabian legends for his history. He protests that the syllabus of
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as the real motive behind the women's movement. In South Asian Outlook, an e-magazine published from Canada, Menka Walia writes: "Sahoo typically evolves her stories around Indian women and sexuality, which is something not commonly written about, but is rather discouraged in a traditionalist
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Sexuality is something that can be related to many other aspects of culture, tightly-linked with an individual life, or into the evolution of a culture. Anyone's class or ethnic or geographic identity could be closely associated to his/her sexuality, or anyone's sense of art or literature.
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As an Indian feminist, many of Sarojini Sahoo's writings deal candidly with female sexuality, the emotional lives of women, and the intricate fabric of human relationships, depicting extensively about the interior experiences of women and how their burgeoning sexuality is seen as a threat to
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Still, either in West or in East, there is a reluctant outlook towards sexuality. Society has always tried to hide it from any open forum. But neither society, nor the legislature, or even the judiciary stand by the side of sexuality to support it.
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and on the phone. They use obscene language and they kiss each other online. Kuki does not lead a happy conjugal life though she has a love marriage with Aniket. But the novel is not limited to only a love story.
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traditional patriarchal societies; this book is rare of its kind and has covered the topics that never be discussed so far in any Indian discourse. Her debatable concept on feminism, her denial of
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Here, the author deals with the question of terrorism. There is often discussion about terrorism caused by an individual or by a group. Society rarely discusses terrorism caused by a state.
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What is a state? Is it a group of people that resides within political and geographical boundaries? Are a state's identity, mood and wishes separate from its ruler? Is the wish of
481:'s 'the other theory', make her a prominent feminist personality of South Asia and for which KINDLE Magazine of India has placed her among 25 exceptional mindset women of India. 397:. Her novels have gained a reputation for their feminist outlook and sexual frankness and have been translated into English and published from India under the title 2122: 1843: 540:
Her feminism is constantly linked to the sexual politics of a woman. She denies patriarchal limits of sexual expression for a woman and she identifies women's
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or being condemned by society, the concept of the "bad girl," and so on, are treated thematically and in-depth throughout her novels and short stories.
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Dominic, K.V. "Preface." Critical Studies on Contemporary Indian English Women Writers. Ed. K.V.Dominic. New Delhi: Sarup Publishers. Page:ix.
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and has been published as "Irunda Koodaram" by Chintha Publishers, Thiruvananthapuram. Martina Fuchs for German and Dinesh Kumar Mali for
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are some examples which have to suffer a lot for describing sexuality in literature. Sexuality in literature grew with feminism.
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has been translated into Bengali and published from Bangladesh under the same title in 2009. This novel has been translated into
2408: 2398: 2388: 2378: 640:, Sarojini is considered a key figure to discuss sexuality in her fiction with a sincere effort to express her feminist ideas. 549:
is the body's natural call to feminist politics: if being a woman is this good, women must be worth something. Her novels like
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to focus on sexuality as a part of social revolt by any woman. Medha, the protagonist of her novel, was a
1646: 2222: 1871: 2313: 2164: 2112: 1600: 525:, her fiction always projects a feminine sensibility. Feminine feelings such as restrictions during 1991: 1848: 1679: 1669: 1518: 1618: 1757: 1118: 151: 1577: 2293: 1986: 1931: 1797: 1714: 938: 822: 636:, first elaborately described the gender role and problem away from biological differences. In 307: 358:
She is the second daughter of Ishwar Chandra Sahoo and the late Nalini Devi and is married to
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by Dinesh Kumar Mali and has been published with same title by Yash Publication, Delhi (
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Oriya Women's Writing: Paul St-Pierre and Ganeswar Mishra, Sateertha Publication,
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published by Authors Press, E-35/103, Jawahar Park, Laxmi Nagar, Delhi- 110 092
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Some of her short stories have also been anthologized into Bengali:
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Indian Feminist Author Sarojini Sahoo Explores Female Sexuality
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Sahoo, Sarojini, Sensible Sensuality, Authors press, Delhi,
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Her some of short stories have been anthologised in Hindi:
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and an associate editor of Chennai-based English magazine
1182: 1180: 2220: 1205:"Home - IDN-InDepthNews | Analysis That Matters" 1177: 494:Sarojini Sahoo is a key figure and trendsetter of 879:Her other Odia anthologies of short stories are: 506:and, as such, differs from the feminist views of 463:She has published a collection of essays titled ' 2280: 339:(India), Sahoo earned her MA and PhD degrees in 431:). Prameela K.P has translated this novel into 1426:, Anupam Prakashani, Dhaka, Bangladesh, 2007. 817:Her English anthologies of short stories are: 1526: 1100:Preface by publisher of Sensible Sensuality, 1282: 1280: 592:Sexuality is not just an entity in itself. 96:of quality, and to make it neutral in tone. 55:Learn how and when to remove these messages 1533: 1519: 1507:, Special Issue on Sarojini: May–July 2006 1289:: Special Issue on Sarojini, May–July 2006 1083:Note by publisher of Sensible Sensuality, 563:cover a myriad of areas from sexuality to 1277: 347:. She now teaches at a degree college in 192:Learn how and when to remove this message 174:Learn how and when to remove this message 112:Learn how and when to remove this message 1248:Sarojini Sahoo Explores Female Sexuality 736: 373: 2404:21st-century Indian short story writers 2394:20th-century Indian short story writers 335:Born in the small town of Dhenkanal in 2281: 1505:The Amari Gapa (Odia Literary Journal) 1156: 484: 343:Literature and a Bachelor of Law from 2434:21st-century Indian social scientists 1514: 2439:20th-century Indian women scientists 2429:21st-century Indian women scientists 1485: 123: 61: 20: 2324:English-language writers from India 1540: 301:(born 4 January 1956) is an Indian 13: 1366: 720:Odisha Sahitya Academy Award, 1993 14: 2455: 2419:21st-century Indian women writers 2414:20th-century Indian women writers 726:Bhubaneswar Book Fair Award, 1993 36:This article has multiple issues. 2424:21st-century Indian philosophers 2384:20th-century Indian philosophers 2329:Indian women short story writers 2266: 2254: 2242: 2230: 1163:. Newcastle Philosophy Society. 805: 630:Simone De Beauvoir, in her book 366:. She has a son and a daughter. 214: 128: 66: 25: 1336: 1314: 1292: 1261: 1240: 1211: 1197: 1150: 1133: 1111: 1094: 517:Treating female sexuality from 44:or discuss these issues on the 2444:20th-century Indian scientists 2299:People from Dhenkanal district 1077: 1061: 1037: 1025: 1013: 994: 975: 963: 951: 1: 2409:21st-century Indian essayists 2399:21st-century Indian novelists 2389:20th-century Indian essayists 2379:20th-century Indian novelists 1302:. Boloji.com. 14 October 2007 944: 583:– from a female perspective. 393:proved to be a bestseller in 317:25 Exceptional Women of India 1374:Sarojini Sahoo Short Stories 1194:, Accessed 4 September 2010. 1091:, Accessed 3 September 2010. 729:Prajatantra Award, 1981,1993 586: 325:Odisha Sahitya Academy Award 315:She has been enlisted among 7: 932: 489: 369: 154:the claims made and adding 10: 2460: 1872:Bhagabati Charan Panigrahi 1356: 1034:. Accessed 7 November 2010 1010:. Accessed 7 November 2010 972:. Accessed 7 November 2010 960:. Accessed 7 November 2010 855:Rape Tatha Anya Kahaniyana 2369:Indian women philosophers 2359:Women writers from Odisha 2309:Feminist studies scholars 2173: 2165:Krishna Chandra Panigrahi 2157: 2131: 2095: 2015: 1954: 1945: 1894: 1885: 1862: 1829: 1796: 1713: 1660: 1617: 1599: 1576: 1548: 1412:AGE Communication, 2008. 1394:AGE Communication, 2008. 1221:, women's issue guide of 1160:Engage Newcastle Volume 1 1045:"Accessed 04 August 2010" 1022:. Accessed 11 August 2007 741: 714: 711:history of Odia fiction. 679:housewife of India and a 647:was the first attempt in 458: 286: 278: 252: 225: 213: 206: 2344:Odia short story writers 1992:Mohapatra Nilamani Sahoo 1849:Kalindi Charan Panigrahi 1680:Gopalakrusna Pattanayaka 1670:Abhimanyu Samantasinhara 1361: 1157:Jemmer, Patrick (2010). 1147:. Accessed 4 August 2010 2374:Utkal University alumni 2349:Odia-language novelists 2304:Indian feminist writers 1758:Gopala Chandra Praharaj 991:. Accessed 8 April 2010 732:Ladli Media Award, 2011 533:, fear factors such as 330: 305:writer, a columnist in 2334:Indian women essayists 2319:Indian women novelists 1987:Shantanu Kumar Acharya 1932:Rajendra Kishore Panda 1492:Oriya Women's Writing 1001:Orissa Sahitya Akademy 939:List of Indian writers 823:Sarojini Sahoo Stories 810:She has published ten 615:Loneliness in the Well 384: 362:, a veteran writer of 323:of Kolkata. and is an 308:The New Indian Express 77:may be written from a 2354:Novelists from Odisha 2201:Nikhilanand Panigrahy 2191:Ramesh Chandra Parida 2181:Gokulananda Mahapatra 2149:Ramesh Chandra Bhanja 2132:Children's literature 2123:Karttika Chandra Rath 1927:Soubhagya Kumar Misra 1844:Baikunthnath Pattnaik 1461:Tarali Jauthiba Durga 1322:"accessed 8 May 2008" 1300:"accessed 8 May 2008" 1119:"Accessed 8 May 2008" 1006:10 April 2012 at the 987:27 March 2010 at the 908:Tarali Jauthiba Durga 737:Selected bibliography 411:) and published from 377: 83:neutral point of view 2364:Scholars from Odisha 2196:Prana Krushna Parija 2002:Jagannath Prasad Das 1967:Kanhu Charan Mohanty 1902:Sachidananda Routray 1877:Sachidananda Routray 1783:Kuntala Kumari Sabat 1778:Laxmikanta Mohapatra 1723:Fakir Mohan Senapati 1449:Amrutara Pratikshare 1376:. Grassroots, 2006. 896:Amrutara Pratikshare 664:Member of Parliament 569:culturally sensitive 16:Indian (Odia) Writer 2339:Writers from Odisha 2023:Guru Prasad Mohanty 1982:Chandra Sekhar Rath 1912:Sitakanta Mahapatra 1763:Kalicharan Pattnaik 1591:Viswanatha Kaviraja 1255:3 July 2008 at the 1234:3 July 2008 at the 767:Swapna Khojali Mane 723:Jhankar Award, 1992 707:of a military man. 485:Thoughts and themes 465:Sensible Sensuality 79:fan's point of view 2083:Manorama Mohapatra 2063:Ramachandra Behera 1854:Annada Shankar Ray 1821:Krupasindhu Mishra 1743:Chintamani Mohanty 1700:Bhakta Charana Das 1695:Brajanath Badajena 1652:Madhavi Pattanayak 1437:Sukhara Muhanmuhin 1217:Cf. Lowen, Linda, 884:Sukhara Muhanmuhin 814:of short stories. 479:Simone De Beauvoir 385: 262:Short story writer 139:possibly contains 2218: 2217: 2214: 2213: 2139:Ramakrushna Nanda 2091: 2090: 2078:Yashodhara Mishra 1922:Pratibha Satpathy 1917:Jayanta Mahapatra 1839:Mayadhar Mansingh 1816:Godabarish Mishra 1748:Nanda Kishore Bal 1632:Achyutananda Dasa 1486:Secondary sources 1424:Mithya Gerosthali 1422:Sahoo, Sarojini. 1418:978-81-906956-2-6 1404:Sahoo, Sarojini. 1400:978-81-906956-0-2 1388:Waiting for Manna 1386:Sahoo, Sarojini. 1372:Sahoo, Sarojini. 1347:978-984-404-243-8 1192:978-81-7273-541-8 1170:978-1-907926-00-6 1145:978-81-7625-631-5 1121:. 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The Dark Abode

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