416:, Aristotle emphasizes beings in relation to their actual manifestation, and in turn the soul was also defined by its actual effects. For instance, if a knife had a soul, the act of cutting would be that soul, because 'cutting' is part of the essence of what it is to be a knife. More precisely, the soul is the "first activity" of a living body. This is a state, or a potential for actual, or 'second', activity. "The axe has an edge for cutting" was, for Aristotle, analogous to "humans have bodies for rational activity," and the potential for rational activity thus constituted the essence of a human soul. He states: "Soul is an actuality or formulable essence of something that possesses a potentiality of being besouled", and also "When mind is set free from its present conditions it appears as just what it is and nothing more: this alone is immortal and eternal". Aristotle used his concept of the soul in many of his works; his main work on the subject is
4698:
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755:"Bhikkhus, form is not-self. Were form self, then this form would not lead to affliction, and one could have it of form: 'Let my form be thus, let my form be not thus.' And since form is not-self, so it leads to affliction, and none can have it of form: 'Let my form be thus, let my form be not thus.'... Bhikkhus, feeling is not-self... Bhikkhus, perception is not-self... Bhikkhus, determinations are not-self... Bhikkhus, consciousness (
524:
that there is a distinction between the various features of a person and the mysterious self that supposedly bears those features. When we start introspecting, "we are never intimately conscious of anything but a particular perception; man is a bundle or collection of different perceptions which succeed one another with an inconceivable rapidity and are in perpetual flux and movement".
4709:
3661:
568:, which is convenient as a way of solving physics problems, although they need not correspond to anything tangible — the center of gravity of a hoop is a point in thin air. People constantly tell themselves stories to make sense of their world, and they feature in the stories as a character, and that convenient but fictional character is the self.
528:
It is plain, that in the course of our thinking, and in the constant revolution of our ideas, our imagination runs easily from one idea to any other that resembles it, and that this quality alone is to the fancy a sufficient bond and association. It is likewise evident that as the senses, in changing
523:
pointed out that we tend to think that we are the same person we were five years ago. Although we have changed in many respects, the same person appears present as was present then. We might start thinking about which features can be changed without changing the underlying self. Hume, however, denies
434:
If then the soul is of its very nature divisible, what holds it together? Not the body, certainly: much rather the contrary seems to be true, that the soul holds the body together; for when it departs, the body expires and decomposes. If there is some other thing which makes it one, this other is
425:
Aristotle also believed that there were four sections of the soul: the calculative and scientific parts on the rational side used for making decisions, and the desiderative and vegetative parts on the irrational side responsible for identifying our needs. A division of the soul's functions and
533:
In Hume's view, these perceptions do not belong to anything. Rather, Hume compares the soul to a commonwealth, which retains its identity not by virtue of some enduring core substance, but by being composed of many different, related, and yet constantly changing elements. The question of
671:, several schools of interpretation assumed that a self cannot be identified with the transient aggregates, as they are non-self, but some traditions questioned further whether there can be an unchanging ground which defines a real and permanent individual identity, sustaining the
529:
their objects, are necessitated to change them regularly, and take them as they lie contiguous to each other, the imagination must by long custom acquire the same method of thinking, and run along the parts of space and time in conceiving its objects."
435:
rather the soul. One would then have to ask, concerning this other, whether it be one or of many parts. If it is one, why not call it the soul straightway? But if it is divisible, reason again demands, what it is that holds this together? And so on
603:, etc. do not refer to a special type of entity, but provide powerful syntactical mechanisms for constructing utterances that repeatedly refer to the same thing without tedious and obscure repetition of names or other referring expressions.
715:
view, it was approached implicitly in questions such as "who is the bearer of the bundle?", "what carries the aggregates?", "what transmigrates from one rebirth to another?" or "what is the subject of self-improvement and enlightenment?".
1274:
Germano, David
Francis. Poetic thought, the intelligent Universe, and the mystery of self: The Tantric synthesis of rDzogs Chen in fourteenth century Tibet. Madison: The University of Wisconsin. 1992.
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have been occupied with self-knowledge and underscored its importance particularly citing the paradoxical combination of immediate availability and profound obscurity involved in its pursuit. For
823:
A theory about self-knowledge describes the concept as the capacity to detect that the sensations, thoughts, mental states, and attitudes as one's own. It is linked to other concepts such as
804:, says "Knowing others is wisdom. Knowing the self is enlightenment. Mastering others requires force. Mastering the self requires strength." The case is the same for the seers of
4573:
299:
at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the
641:
Hume's position is similar to Indian
Buddhists’ theories and debates about the self, which generally considers a bundle theory to describe the mind phenomena grouped in
723:
in particular attacked all attempts to conceive of a fixed self, while stating that holding the view "I have no self" is also mistaken. This is an example of the
4513:
619:, in contrast to the essential Self, allowing self-knowledge of one's own true nature to become experienced and enacted in the world. This is variously known as
831:
has inspired, also claims that our ability to achieve self-knowledge through rational reflection is partly derived from the fact that we view ourselves as
1284:
370:
of another individual can only be inferred from something that emanates from that individual. The particular characteristics of the self determine its
487:
820:
alone eradicates misery". "Self-knowledge alone is the means to the highest bliss." Absolute perfection is the consummation of Self-knowledge."
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terms when he stated: "I can abstract from the supposition of all external things, but not from the supposition of my own consciousness."
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474:. His thought experiment tells its readers to imagine themselves suspended in the air, isolated from all sensations, which includes no
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408:" part to be immortal and perpetual, in contrast to its organism-dependent vegetative/nutritive and perceptual functions. In his
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808:, who maintained that the ultimate real knowledge involves an understanding of the essence of the self and the nature of God.
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5347:
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542:, Hume said without elaboration that he was dissatisfied with his account of the self, yet he never returned to the issue.)
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then becomes a matter of characterizing the loose cohesion of one's personal experience. (Note that in the
Appendix to the
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behaves and speaks reflects their true inner self and can be used to gain insight into who they really are. Therefore, the
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From the self to the Self: an exploration of the process of Self-realisation in the context of Indian psychology
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as it acknowledges the subject as authoritative on account of his ability as an agent to shape his own states.
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of a living being, and while claiming that it did not exist apart from the body, he considered its so-called "
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989:"For whereas the sensitive faculty is not found apart from the body, the intellect is separate." Aristotle,
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has a deflationary theory of the "self". Selves are not physically detectable. Instead, they are a kind of
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1290:. South Asian Studies Papers, 12, monograph 1. University of Toronto: Centre for South Asian Studies.
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928: – in psychology and cognitive science, a pattern that organizes information about one's self
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rather than a physical entity. The self (or its non-existence) is also an important concept in
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contact with even their own bodies. He argues that, in this scenario, one would still have
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problematized the notion of an individual personhood; even among early ones, such as the
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of the self, the self as a narrative center of gravity, and the self as a linguistic or
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Self
Knowledge in Thomas Aquinas: The Angelic Doctor on the Soul's Knowledge of Itself
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482:. He thus concludes that the idea of the self is not dependent on any physical
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school of
Buddhism. That absence of a self definition is directed to avoid
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430:. The problem of one in many is also remembered by Aristotle, nonetheless:
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893: – Philosophical view that a single subject embodies all individuals
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Schaeffer, Kurtis R.; Kapstein, Matthew T.; Tuttle, Gray (2013-03-26).
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can be used as an analogy of the self as a bundle of parts in flux.
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1242:. Auckland, New Zealand: Auckland University of Technology. 2015.
835:. This school rejects that self-knowledge is merely derived from
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Concluding
Unscientific Postscript to Philosophical Fragments
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The
Bhagavad Gita with the commentary of Sri Sankaracharya
1471:
The
Bhagavad Gita with the commentary of Sri Sankaracharya
1456:
The
Bhagavad Gita with the commentary of Sri Sankaracharya
1219:. School of Computer Science, University of Birmingham, UK
2557:
1038:"On the Relations of Soul to Body in Plato and Aristotle"
552:
4514:
A Treatise
Concerning the Principles of Human Knowledge
939:
Pages displaying short descriptions of redirect targets
759:) is not self.... is form permanent or impermanent?..."
1092:
Shields, Christopher (2016). Zalta, Edward N. (ed.).
922: – Fulfillment of one's character or personality
911: – Study of the representation of one's identity
930:
Pages displaying wikidata descriptions as a fallback
498:. This argument was later refined and simplified by
827:and self-conception. The rationalist theory, which
1428:
743:, and it is found in many passages of the oldest
443:
5406:
1100:. Metaphysics Research Lab, Stanford University.
1577:, in "The Internet Encyclopedia of Philosophy"
4740:
3705:
1609:
1585:
1433:. New Delhi: Mittal Publications. p. 8.
1429:Mohapatra, Amulya; Mohapatra, Bijaya (1993).
946: – Philosophical argument by Benj Hellie
699:. Although Buddhists criticize the immutable
347:definition does not refer to specific mental
272:
1383:. Bloomington, IN: Author House. p. 1.
1217:"'The Self' -- A bogus concept? Yes and no!"
899: – Concept in philosophy and psychology
1196:"The Self as a Center of Narrative Gravity"
1098:Stanford Encyclopedia of Philosophy Archive
607:Self in Eastern spirituality and philosophy
571:
323:Most philosophical definitions of self—per
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4733:
3712:
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1616:
1602:
1302:"From Self to Nonself: The Nonself Theory"
486:, and that the soul should not be seen in
318:
279:
265:
1335:
1317:
1035:
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968:, Oxford, Oxford University Press, 2006.
509:
1501:
1378:
1288:: The Reality of the Indeterminate Self
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1091:
966:I: The Meaning of the First Person Term
876: – Common Greek noun for knowledge
14:
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1529:Kant and the Problem of Self-Knowledge
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5348:Philosophy of artificial intelligence
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4544:Prolegomena to Any Future Metaphysics
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1635:
1597:
1584:
1497:
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1403:
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864: – 1927 book by Martin Heidegger
553:Self as a narrative center of gravity
454:While he was imprisoned in a castle,
4644:Interpretations of quantum mechanics
4564:The World as Will and Representation
1045:Journal of the History of Philosophy
1031:
1029:
627:, presence, and the "here and now".
1566:Stanford Encyclopedia of Philosophy
1283:Priestley, Leonard C. D. C. (1999)
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24:
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1214:
25:
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1026:
790:, the goal of philosophy was to "
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4696:
3673:
3672:
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1484:Alladi, Mahadeva Sastry (1992).
1469:Alladi, Mahadeva Sastry (1992).
1454:Alladi, Mahadeva Sastry (1992).
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1157:
858: – Buddhist concept of self
4494:Meditations on First Philosophy
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1300:Shiah, Yung-Jong (2016-02-04).
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653:, intellective discrimination (
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1506:. Oxon: Routledge. p. 9.
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1085:
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998:
983:
971:
958:
887: – Psychoanalytic concept
727:charted by the Buddha and the
470:and the substantiality of the
444:Self independent of the senses
362:To another person, the way an
203:Personal identity (philosophy)
13:
1:
5205:Hard problem of consciousness
3356:
1549:
1408:. Vintage Books. p. 35.
1367:Translation by Ñanamoli Thera
1257:. Columbia University Press.
1134:History of Islamic Philosophy
1036:Olshewsky, Thomas M. (1976).
905: – Concept in philosophy
880:John Locke's view of the self
579:has proposed that words like
4679:Philosophy of space and time
3145:Ordinary language philosophy
1636:
1488:. Samata Books. p. 484.
1473:. Samata Books. p. 500.
1254:Sources of Tibetan Tradition
870: – Metaphysical concept
675:phenomena; concepts such as
426:activities is also found in
7:
4554:The Phenomenology of Spirit
3195:Contemporary utilitarianism
3110:Internalism and externalism
1458:. Samata Books. p. 22.
915:Religious views on the self
842:
770:Self-knowledge (psychology)
691:tradition, for instance in
630:
611:The spiritual goal of many
57:Self-knowledge (psychology)
10:
5441:
2459:Svatantrika and Prasangika
2098:
1431:Hinduism: Analytical Study
1179:A Treatise of Human Nature
1161:A Treatise of Human Nature
846:
767:
634:
513:
447:
93:Self-categorization theory
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5032:
4927:Gottfried Wilhelm Leibniz
4917:David Lewis (philosopher)
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2624:
2576:
2530:
2521:
2484:
2355:
2220:
2167:
2158:
2108:
2104:
2093:
2032:
2004:
1961:
1913:
1870:
1823:
1795:
1747:
1719:
1681:Philosophy of mathematics
1671:Philosophy of information
1646:
1642:
1631:
1591:
1586:Links to related articles
1379:Lambert, Richard (2007).
667:. Since the beginning of
428:Plato's tripartite theory
295:examines the idea of the
208:Identity (social science)
4669:Philosophy of psychology
4604:Simulacra and Simulation
1319:10.3389/fpsyg.2016.00124
1194:Dennett, Daniel (1986).
1094:"Aristotle's Psychology"
951:
774:Self-knowledge (Vedanta)
572:Self as merely syntactic
351:but instead strives for
153:As applied to activities
145:True self and false self
5425:Concepts in metaphysics
5055:Eliminative materialism
4534:Critique of Pure Reason
3150:Postanalytic philosophy
3091:Experimental philosophy
1531:. New York: Routledge.
1527:Gorgione, Luca (2018).
1404:Laozi, Lao Tsu (1989).
1306:Frontiers in Psychology
812:, in his commentary on
319:Definitions of the self
248:Respectability politics
5307:Propositional attitude
5302:Problem of other minds
5210:Hypostatic abstraction
4125:Type–token distinction
3953:Hypostatic abstraction
3735:Abstract object theory
3283:Social constructionism
2295:Hellenistic philosophy
1711:Theoretical philosophy
1686:Philosophy of religion
1676:Philosophy of language
1502:Gertler, Brie (2011).
761:
531:
441:
339:—are expressed in the
228:Social identity threat
223:In-group and out-group
218:Social identity theory
109:Self-perception theory
5378:Philosophers category
5282:Mental representation
5045:Biological naturalism
4932:Maurice Merleau-Ponty
4907:Frank Cameron Jackson
4714:Philosophy portal
4594:Being and Nothingness
4010:Mental representation
3666:Philosophy portal
3185:Scientific skepticism
3165:Reformed epistemology
1691:Philosophy of science
1359:Anatta-lakkhana Sutta
1057:10.1353/hph.2008.0163
784:Eastern civilizations
753:
617:dissolving of the ego
526:
514:Further information:
510:Bundle theory of self
466:to demonstrate human
432:
27:Concept in philosophy
5060:Emergent materialism
4639:Feminist metaphysics
3086:Critical rationalism
2793:Edo neo-Confucianism
2637:Acintya bheda abheda
2616:Renaissance humanism
2327:School of the Sextii
1701:Practical philosophy
1696:Political philosophy
1573:Carsten Korfmacher,
1286:Pudgalavada Buddhism
944:Vertiginous question
935:Subject (philosophy)
88:Neural basis of self
5420:Conceptions of self
5257:Language of thought
5007:Ludwig Wittgenstein
4837:Patricia Churchland
4484:Daneshnameh-ye Alai
3995:Linguistic modality
2657:Nimbarka Sampradaya
2568:Korean Confucianism
2315:Academic Skepticism
1575:'Personal Identity'
1236:Cottingham, Jenny.
683:lineage, and of an
669:Buddhist philosophy
545:The paradox of the
490:, but as a primary
383:Self as an activity
313:Buddhist philosophy
213:Collective identity
5085:Neurophenomenology
4756:Philosophy of mind
4674:Philosophy of self
4664:Philosophy of mind
3928:Embodied cognition
3840:Scientific realism
3278:Post-structuralism
3180:Scientific realism
3135:Quinean naturalism
3115:Logical positivism
3071:Analytical Marxism
2290:Peripatetic school
2202:Chinese naturalism
1729:Aesthetic response
1656:Applied philosophy
964:Gaynesford, M. de
909:Psychology of self
897:Other (philosophy)
891:Open individualism
810:Adi Shankaracharya
747:, recorded in the
562:convenient fiction
480:self-consciousness
464:thought experiment
458:wrote his famous "
309:Eastern philosophy
293:philosophy of self
253:Political identity
124:Self-consciousness
5402:
5401:
5396:
5395:
5292:Mind–body problem
5190:Cognitive closure
5154:Substance dualism
4772:G. E. M. Anscombe
4722:
4721:
3901:Category of being
3870:Truthmaker theory
3687:
3686:
3649:
3648:
3645:
3644:
3641:
3640:
3347:
3346:
3343:
3342:
3339:
3338:
3066:Analytic feminism
3038:
3037:
3000:Kierkegaardianism
2962:Transcendentalism
2922:Neo-scholasticism
2768:Classical Realism
2745:
2744:
2517:
2516:
2332:Neopythagoreanism
2089:
2088:
2085:
2084:
1706:Social philosophy
1415:978-0-679-72434-6
735:to the "I", seek
679:are found in the
651:sense-perceptions
566:center of gravity
536:personal identity
289:
288:
244:Identity politics
18:Self (philosophy)
16:(Redirected from
5432:
5144:Representational
5139:Property dualism
5132:Type physicalism
5097:New mysterianism
5065:Epiphenomenalism
4887:Martin Heidegger
4749:
4742:
4735:
4726:
4725:
4712:
4711:
4710:
4700:
4699:
4609:
4599:
4589:
4579:
4569:
4559:
4549:
4539:
4529:
4519:
4509:
4499:
4489:
4479:
4469:
4459:
4449:
4439:
4429:
4105:Substantial form
3917:Cogito, ergo sum
3860:Substance theory
3714:
3707:
3700:
3691:
3690:
3676:
3675:
3664:
3663:
3662:
3379:
3378:
3370:
3369:
3353:
3352:
3243:Frankfurt School
3190:Transactionalism
3140:Normative ethics
3120:Legal positivism
3096:Falsificationism
3081:Consequentialism
3076:Communitarianism
3049:
3048:
2917:New Confucianism
2756:
2755:
2563:Neo-Confucianism
2528:
2527:
2337:Second Sophistic
2322:Middle Platonism
2165:
2164:
2106:
2105:
2095:
2094:
1938:Epiphenomenalism
1805:Consequentialism
1739:Institutionalism
1644:
1643:
1633:
1632:
1618:
1611:
1604:
1595:
1594:
1582:
1581:
1570:
1561:"Self-knowledge"
1557:Zalta, Edward N.
1543:
1542:
1524:
1518:
1517:
1499:
1490:
1489:
1481:
1475:
1474:
1466:
1460:
1459:
1451:
1445:
1444:
1426:
1420:
1419:
1401:
1395:
1394:
1376:
1370:
1356:
1350:
1349:
1339:
1321:
1297:
1291:
1281:
1275:
1272:
1266:
1249:
1243:
1234:
1228:
1227:
1225:
1224:
1212:
1206:
1205:
1203:
1202:
1191:
1185:
1183:
1173:
1167:
1165:
1155:
1149:
1122:
1116:
1108:
1102:
1101:
1089:
1083:
1082:, III, 5, 430a22
1075:
1069:
1068:
1042:
1033:
1024:
1016:
1010:
1002:
996:
987:
981:
975:
969:
962:
940:
931:
920:Self-realization
903:Personal horizon
856:Ātman (Buddhism)
709:Buddhist schools
685:ultimate reality
410:theory of causes
378:Concepts of self
305:social construct
281:
274:
267:
187:Self-concealment
30:
29:
21:
5440:
5439:
5435:
5434:
5433:
5431:
5430:
5429:
5405:
5404:
5403:
5398:
5397:
5392:
5364:
5331:
5277:Mental property
5170:Abstract object
5158:
5028:
4982:Wilfrid Sellars
4857:Donald Davidson
4842:Paul Churchland
4802:George Berkeley
4758:
4753:
4723:
4718:
4708:
4706:
4688:
4612:
4607:
4597:
4587:
4577:
4567:
4557:
4547:
4537:
4527:
4517:
4507:
4497:
4487:
4477:
4467:
4457:
4454:De rerum natura
4447:
4437:
4427:
4411:
4151:
4055:Physical object
3891:Abstract object
3879:
3865:Theory of forms
3800:Meaning of life
3723:
3718:
3688:
3683:
3660:
3658:
3637:
3601:
3501:
3463:
3410:
3364:
3363:
3335:
3324:Russian cosmism
3297:
3293:Western Marxism
3258:New Historicism
3223:Critical theory
3209:
3205:Wittgensteinian
3101:Foundationalism
3034:
2971:
2952:Social contract
2808:Foundationalism
2741:
2723:
2707:Illuminationism
2692:Aristotelianism
2678:
2667:Vishishtadvaita
2620:
2572:
2513:
2480:
2351:
2280:Megarian school
2275:Eretrian school
2216:
2177:Agriculturalism
2154:
2100:
2081:
2028:
2000:
1957:
1909:
1866:
1850:Incompatibilism
1819:
1791:
1743:
1715:
1638:
1627:
1622:
1587:
1552:
1547:
1546:
1539:
1525:
1521:
1514:
1500:
1493:
1482:
1478:
1467:
1463:
1452:
1448:
1441:
1427:
1423:
1416:
1402:
1398:
1391:
1377:
1373:
1357:
1353:
1298:
1294:
1282:
1278:
1273:
1269:
1250:
1246:
1235:
1231:
1222:
1220:
1215:Sloman, Aaron.
1213:
1209:
1200:
1198:
1192:
1188:
1174:
1170:
1156:
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1123:
1119:
1109:
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1040:
1034:
1027:
1017:
1013:
1003:
999:
988:
984:
976:
972:
963:
959:
954:
949:
938:
929:
851:
849:Outline of self
845:
833:rational agents
776:
768:Main articles:
766:
751:, such as this:
639:
633:
609:
574:
555:
547:Ship of Theseus
518:
512:
452:
446:
422:(On the Soul).
414:act and potency
385:
380:
321:
285:
182:Self-disclosure
161:Self-assessment
119:Self-reflection
28:
23:
22:
15:
12:
11:
5:
5438:
5428:
5427:
5422:
5417:
5400:
5399:
5394:
5393:
5391:
5390:
5385:
5380:
5375:
5369:
5366:
5365:
5363:
5362:
5345:
5339:
5337:
5333:
5332:
5330:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5272:Mental process
5269:
5264:
5259:
5254:
5249:
5244:
5242:Intentionality
5239:
5238:
5237:
5232:
5222:
5217:
5212:
5207:
5202:
5197:
5192:
5187:
5182:
5177:
5172:
5166:
5164:
5160:
5159:
5157:
5156:
5151:
5146:
5141:
5136:
5135:
5134:
5124:
5119:
5114:
5109:
5104:
5099:
5094:
5092:Neutral monism
5089:
5088:
5087:
5077:
5075:Interactionism
5072:
5067:
5062:
5057:
5052:
5047:
5042:
5036:
5034:
5030:
5029:
5027:
5026:
5019:
5014:
5009:
5004:
4999:
4994:
4989:
4987:Baruch Spinoza
4984:
4979:
4974:
4969:
4964:
4959:
4954:
4949:
4944:
4939:
4934:
4929:
4924:
4919:
4914:
4909:
4904:
4899:
4897:Edmund Husserl
4894:
4889:
4884:
4879:
4874:
4869:
4867:René Descartes
4864:
4862:Daniel Dennett
4859:
4854:
4849:
4844:
4839:
4834:
4832:David Chalmers
4829:
4824:
4819:
4817:Franz Brentano
4814:
4809:
4804:
4799:
4797:Alexander Bain
4794:
4789:
4787:Thomas Aquinas
4784:
4779:
4774:
4768:
4766:
4760:
4759:
4752:
4751:
4744:
4737:
4729:
4720:
4719:
4717:
4716:
4704:
4693:
4690:
4689:
4687:
4686:
4681:
4676:
4671:
4666:
4661:
4656:
4651:
4646:
4641:
4636:
4631:
4626:
4620:
4618:
4617:Related topics
4614:
4613:
4611:
4610:
4600:
4590:
4584:Being and Time
4580:
4570:
4560:
4550:
4540:
4530:
4520:
4510:
4500:
4490:
4480:
4470:
4460:
4450:
4440:
4430:
4419:
4417:
4413:
4412:
4410:
4409:
4402:
4397:
4392:
4387:
4382:
4377:
4372:
4367:
4362:
4357:
4352:
4347:
4342:
4337:
4332:
4327:
4322:
4317:
4312:
4307:
4302:
4297:
4292:
4287:
4282:
4277:
4272:
4267:
4262:
4257:
4252:
4247:
4242:
4237:
4232:
4227:
4222:
4217:
4212:
4207:
4202:
4197:
4192:
4187:
4182:
4177:
4172:
4167:
4161:
4159:
4157:Metaphysicians
4153:
4152:
4150:
4149:
4142:
4137:
4132:
4127:
4122:
4117:
4112:
4107:
4102:
4097:
4092:
4087:
4082:
4077:
4072:
4067:
4062:
4057:
4052:
4047:
4042:
4037:
4032:
4027:
4022:
4017:
4012:
4007:
4002:
3997:
3992:
3987:
3982:
3977:
3976:
3975:
3965:
3960:
3955:
3950:
3945:
3940:
3935:
3930:
3925:
3920:
3913:
3911:Causal closure
3908:
3903:
3898:
3893:
3887:
3885:
3881:
3880:
3878:
3877:
3872:
3867:
3862:
3857:
3852:
3847:
3842:
3837:
3832:
3827:
3822:
3817:
3812:
3807:
3802:
3797:
3792:
3787:
3785:Libertarianism
3782:
3777:
3772:
3770:Existentialism
3767:
3762:
3757:
3752:
3747:
3742:
3737:
3731:
3729:
3725:
3724:
3717:
3716:
3709:
3702:
3694:
3685:
3684:
3682:
3681:
3669:
3654:
3651:
3650:
3647:
3646:
3643:
3642:
3639:
3638:
3636:
3635:
3630:
3625:
3620:
3615:
3609:
3607:
3603:
3602:
3600:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3539:
3534:
3533:
3532:
3522:
3517:
3511:
3509:
3503:
3502:
3500:
3499:
3494:
3489:
3484:
3479:
3473:
3471:
3469:Middle Eastern
3465:
3464:
3462:
3461:
3456:
3451:
3446:
3441:
3436:
3431:
3426:
3420:
3418:
3412:
3411:
3409:
3408:
3403:
3398:
3393:
3387:
3385:
3376:
3366:
3365:
3362:
3361:
3357:
3349:
3348:
3345:
3344:
3341:
3340:
3337:
3336:
3334:
3333:
3326:
3321:
3316:
3311:
3305:
3303:
3299:
3298:
3296:
3295:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3233:Existentialism
3230:
3228:Deconstruction
3225:
3219:
3217:
3211:
3210:
3208:
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3107:
3098:
3093:
3088:
3083:
3078:
3073:
3068:
3063:
3061:Applied ethics
3057:
3055:
3046:
3040:
3039:
3036:
3035:
3033:
3032:
3027:
3025:Nietzscheanism
3022:
3017:
3012:
3007:
3002:
2997:
2996:
2995:
2985:
2979:
2977:
2973:
2972:
2970:
2969:
2967:Utilitarianism
2964:
2959:
2954:
2949:
2944:
2939:
2934:
2929:
2924:
2919:
2914:
2909:
2904:
2899:
2894:
2889:
2884:
2879:
2874:
2869:
2868:
2867:
2865:Transcendental
2862:
2857:
2852:
2847:
2842:
2832:
2831:
2830:
2820:
2815:
2810:
2805:
2803:Existentialism
2800:
2795:
2790:
2785:
2780:
2775:
2770:
2765:
2759:
2753:
2747:
2746:
2743:
2742:
2740:
2739:
2733:
2731:
2725:
2724:
2722:
2721:
2716:
2709:
2704:
2699:
2694:
2688:
2686:
2680:
2679:
2677:
2676:
2671:
2670:
2669:
2664:
2659:
2654:
2649:
2644:
2639:
2628:
2626:
2622:
2621:
2619:
2618:
2613:
2608:
2603:
2598:
2593:
2591:Augustinianism
2588:
2582:
2580:
2574:
2573:
2571:
2570:
2565:
2560:
2555:
2550:
2545:
2540:
2534:
2532:
2525:
2519:
2518:
2515:
2514:
2512:
2511:
2506:
2504:Zoroastrianism
2501:
2496:
2490:
2488:
2482:
2481:
2479:
2478:
2477:
2476:
2471:
2466:
2461:
2456:
2451:
2446:
2441:
2436:
2426:
2425:
2424:
2419:
2409:
2408:
2407:
2402:
2397:
2392:
2387:
2382:
2377:
2372:
2361:
2359:
2353:
2352:
2350:
2349:
2347:Church Fathers
2344:
2339:
2334:
2329:
2324:
2319:
2318:
2317:
2312:
2307:
2302:
2292:
2287:
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2277:
2272:
2267:
2262:
2261:
2260:
2255:
2250:
2245:
2240:
2229:
2227:
2218:
2217:
2215:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2173:
2171:
2162:
2156:
2155:
2153:
2152:
2151:
2150:
2145:
2140:
2135:
2130:
2120:
2114:
2112:
2102:
2101:
2091:
2090:
2087:
2086:
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2082:
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2079:
2074:
2069:
2064:
2059:
2054:
2049:
2044:
2038:
2036:
2030:
2029:
2027:
2026:
2021:
2016:
2010:
2008:
2002:
2001:
1999:
1998:
1993:
1988:
1983:
1978:
1973:
1967:
1965:
1959:
1958:
1956:
1955:
1950:
1945:
1940:
1935:
1930:
1925:
1919:
1917:
1911:
1910:
1908:
1907:
1902:
1897:
1892:
1887:
1882:
1876:
1874:
1868:
1867:
1865:
1864:
1862:Libertarianism
1859:
1858:
1857:
1847:
1846:
1845:
1835:
1829:
1827:
1821:
1820:
1818:
1817:
1812:
1807:
1801:
1799:
1793:
1792:
1790:
1789:
1784:
1779:
1774:
1769:
1764:
1759:
1753:
1751:
1745:
1744:
1742:
1741:
1736:
1731:
1725:
1723:
1717:
1716:
1714:
1713:
1708:
1703:
1698:
1693:
1688:
1683:
1678:
1673:
1668:
1666:Metaphilosophy
1663:
1658:
1652:
1650:
1640:
1639:
1629:
1628:
1621:
1620:
1613:
1606:
1598:
1592:
1589:
1588:
1579:
1578:
1571:
1551:
1548:
1545:
1544:
1537:
1519:
1513:978-0203835678
1512:
1504:Self-Knowledge
1491:
1476:
1461:
1446:
1439:
1421:
1414:
1396:
1389:
1371:
1351:
1292:
1276:
1267:
1244:
1229:
1207:
1186:
1168:
1150:
1117:
1103:
1084:
1070:
1051:(4): 391–404.
1025:
1011:
997:
982:
970:
956:
955:
953:
950:
948:
947:
941:
932:
923:
917:
912:
906:
900:
894:
888:
882:
877:
871:
868:Centered world
865:
862:Being and Time
859:
852:
847:Main article:
844:
841:
825:self-awareness
818:Self-knowledge
765:
764:Self-knowledge
762:
635:Main article:
632:
629:
608:
605:
573:
570:
558:Daniel Dennett
554:
551:
511:
508:
500:René Descartes
488:relative terms
468:self-awareness
448:Main article:
445:
442:
394:, defined the
384:
381:
379:
376:
357:operationalism
320:
317:
287:
286:
284:
283:
276:
269:
261:
258:
257:
256:
255:
250:
238:
237:
233:
232:
231:
230:
225:
220:
215:
210:
205:
197:
196:
192:
191:
190:
189:
184:
176:
175:
171:
170:
169:
168:
163:
155:
154:
150:
149:
148:
147:
142:
134:
133:
132:Value judgment
129:
128:
127:
126:
121:
116:
114:Self-awareness
111:
103:
102:
98:
97:
96:
95:
90:
82:
81:
77:
76:
75:
74:
69:
64:
59:
51:
50:
46:
45:
39:
38:
26:
9:
6:
4:
3:
2:
5437:
5426:
5423:
5421:
5418:
5416:
5413:
5412:
5410:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5370:
5367:
5361:
5357:
5353:
5349:
5346:
5344:
5341:
5340:
5338:
5334:
5328:
5325:
5323:
5322:Understanding
5320:
5318:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5273:
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5253:
5250:
5248:
5247:Introspection
5245:
5243:
5240:
5236:
5233:
5231:
5228:
5227:
5226:
5223:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5201:
5200:Consciousness
5198:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5176:
5173:
5171:
5168:
5167:
5165:
5161:
5155:
5152:
5150:
5147:
5145:
5142:
5140:
5137:
5133:
5130:
5129:
5128:
5125:
5123:
5122:Phenomenology
5120:
5118:
5117:Phenomenalism
5115:
5113:
5110:
5108:
5107:Occasionalism
5105:
5103:
5100:
5098:
5095:
5093:
5090:
5086:
5083:
5082:
5081:
5080:Naïve realism
5078:
5076:
5073:
5071:
5070:Functionalism
5068:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5041:
5038:
5037:
5035:
5031:
5025:
5024:
5020:
5018:
5015:
5013:
5012:Stephen Yablo
5010:
5008:
5005:
5003:
5000:
4998:
4995:
4993:
4990:
4988:
4985:
4983:
4980:
4978:
4975:
4973:
4970:
4968:
4967:Richard Rorty
4965:
4963:
4962:Hilary Putnam
4960:
4958:
4955:
4953:
4950:
4948:
4945:
4943:
4940:
4938:
4937:Marvin Minsky
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4912:Immanuel Kant
4910:
4908:
4905:
4903:
4902:William James
4900:
4898:
4895:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4875:
4873:
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4833:
4830:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4810:
4808:
4807:Henri Bergson
4805:
4803:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4783:
4780:
4778:
4775:
4773:
4770:
4769:
4767:
4765:
4761:
4757:
4750:
4745:
4743:
4738:
4736:
4731:
4730:
4727:
4715:
4705:
4703:
4695:
4694:
4691:
4685:
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4665:
4662:
4660:
4659:Phenomenology
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4621:
4619:
4615:
4606:
4605:
4601:
4596:
4595:
4591:
4586:
4585:
4581:
4576:
4575:
4571:
4566:
4565:
4561:
4556:
4555:
4551:
4546:
4545:
4541:
4536:
4535:
4531:
4526:
4525:
4521:
4516:
4515:
4511:
4506:
4505:
4501:
4496:
4495:
4491:
4486:
4485:
4481:
4476:
4475:
4471:
4466:
4465:
4461:
4456:
4455:
4451:
4446:
4445:
4441:
4436:
4435:
4431:
4426:
4425:
4421:
4420:
4418:
4416:Notable works
4414:
4408:
4407:
4403:
4401:
4398:
4396:
4393:
4391:
4388:
4386:
4383:
4381:
4378:
4376:
4373:
4371:
4368:
4366:
4363:
4361:
4358:
4356:
4353:
4351:
4348:
4346:
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4261:
4258:
4256:
4253:
4251:
4248:
4246:
4243:
4241:
4238:
4236:
4233:
4231:
4228:
4226:
4223:
4221:
4218:
4216:
4213:
4211:
4208:
4206:
4203:
4201:
4198:
4196:
4193:
4191:
4188:
4186:
4183:
4181:
4178:
4176:
4173:
4171:
4168:
4166:
4163:
4162:
4160:
4158:
4154:
4148:
4147:
4143:
4141:
4138:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4081:
4078:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4051:
4048:
4046:
4043:
4041:
4038:
4036:
4033:
4031:
4028:
4026:
4023:
4021:
4018:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3986:
3983:
3981:
3978:
3974:
3971:
3970:
3969:
3966:
3964:
3961:
3959:
3956:
3954:
3951:
3949:
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3924:
3921:
3919:
3918:
3914:
3912:
3909:
3907:
3904:
3902:
3899:
3897:
3894:
3892:
3889:
3888:
3886:
3882:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3846:
3843:
3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3821:
3820:Phenomenalism
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3740:Action theory
3738:
3736:
3733:
3732:
3730:
3726:
3722:
3715:
3710:
3708:
3703:
3701:
3696:
3695:
3692:
3680:
3679:
3670:
3668:
3667:
3656:
3655:
3652:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3616:
3614:
3611:
3610:
3608:
3606:Miscellaneous
3604:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3531:
3528:
3527:
3526:
3523:
3521:
3518:
3516:
3513:
3512:
3510:
3508:
3504:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3474:
3472:
3470:
3466:
3460:
3457:
3455:
3452:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3430:
3427:
3425:
3422:
3421:
3419:
3417:
3413:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3388:
3386:
3384:
3380:
3377:
3375:
3371:
3367:
3359:
3358:
3354:
3350:
3332:
3331:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3310:
3307:
3306:
3304:
3302:Miscellaneous
3300:
3294:
3291:
3289:
3288:Structuralism
3286:
3284:
3281:
3279:
3276:
3274:
3273:Postmodernism
3271:
3269:
3266:
3264:
3263:Phenomenology
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3224:
3221:
3220:
3218:
3216:
3212:
3206:
3203:
3201:
3200:Vienna Circle
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3130:Moral realism
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3059:
3058:
3056:
3054:
3050:
3047:
3045:
3041:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2994:
2991:
2990:
2989:
2986:
2984:
2981:
2980:
2978:
2974:
2968:
2965:
2963:
2960:
2958:
2955:
2953:
2950:
2948:
2945:
2943:
2940:
2938:
2935:
2933:
2932:Phenomenology
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2913:
2910:
2908:
2905:
2903:
2900:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2872:Individualism
2870:
2866:
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2846:
2843:
2841:
2838:
2837:
2836:
2833:
2829:
2826:
2825:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2799:
2796:
2794:
2791:
2789:
2786:
2784:
2781:
2779:
2776:
2774:
2771:
2769:
2766:
2764:
2761:
2760:
2757:
2754:
2752:
2748:
2738:
2737:Judeo-Islamic
2735:
2734:
2732:
2730:
2726:
2720:
2717:
2715:
2714:
2713:ʿIlm al-Kalām
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2689:
2687:
2685:
2681:
2675:
2672:
2668:
2665:
2663:
2662:Shuddhadvaita
2660:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2634:
2633:
2630:
2629:
2627:
2623:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2596:Scholasticism
2594:
2592:
2589:
2587:
2584:
2583:
2581:
2579:
2575:
2569:
2566:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2535:
2533:
2529:
2526:
2524:
2520:
2510:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2491:
2489:
2487:
2483:
2475:
2472:
2470:
2467:
2465:
2462:
2460:
2457:
2455:
2452:
2450:
2447:
2445:
2442:
2440:
2437:
2435:
2432:
2431:
2430:
2427:
2423:
2420:
2418:
2415:
2414:
2413:
2410:
2406:
2403:
2401:
2398:
2396:
2393:
2391:
2388:
2386:
2383:
2381:
2378:
2376:
2373:
2371:
2368:
2367:
2366:
2363:
2362:
2360:
2358:
2354:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2320:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2298:
2297:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2271:
2268:
2266:
2263:
2259:
2256:
2254:
2251:
2249:
2246:
2244:
2241:
2239:
2236:
2235:
2234:
2231:
2230:
2228:
2226:
2223:
2219:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2180:
2178:
2175:
2174:
2172:
2170:
2166:
2163:
2161:
2157:
2149:
2146:
2144:
2141:
2139:
2136:
2134:
2131:
2129:
2126:
2125:
2124:
2121:
2119:
2116:
2115:
2113:
2111:
2107:
2103:
2096:
2092:
2078:
2075:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2047:Conceptualism
2045:
2043:
2040:
2039:
2037:
2035:
2031:
2025:
2022:
2020:
2017:
2015:
2012:
2011:
2009:
2007:
2003:
1997:
1994:
1992:
1989:
1987:
1984:
1982:
1979:
1977:
1976:Particularism
1974:
1972:
1969:
1968:
1966:
1964:
1960:
1954:
1951:
1949:
1946:
1944:
1943:Functionalism
1941:
1939:
1936:
1934:
1931:
1929:
1928:Eliminativism
1926:
1924:
1921:
1920:
1918:
1916:
1912:
1906:
1903:
1901:
1898:
1896:
1893:
1891:
1888:
1886:
1883:
1881:
1878:
1877:
1875:
1873:
1869:
1863:
1860:
1856:
1853:
1852:
1851:
1848:
1844:
1841:
1840:
1839:
1836:
1834:
1833:Compatibilism
1831:
1830:
1828:
1826:
1822:
1816:
1813:
1811:
1808:
1806:
1803:
1802:
1800:
1798:
1794:
1788:
1785:
1783:
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1775:
1773:
1772:Particularism
1770:
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1572:
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1554:
1553:
1540:
1538:9781138385467
1534:
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1400:
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1390:9781420889659
1386:
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1263:9780231509787
1260:
1256:
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1241:
1240:
1233:
1218:
1211:
1197:
1190:
1181:
1180:
1176:Hume, David.
1172:
1163:
1162:
1158:Hume, David.
1154:
1147:
1146:0-415-13159-6
1143:
1139:
1135:
1131:
1130:Oliver Leaman
1127:
1121:
1114:
1113:
1107:
1099:
1095:
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1081:
1080:
1074:
1066:
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1058:
1054:
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1046:
1039:
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1022:
1021:
1015:
1008:
1007:
1001:
995:III, 4, 429b3
994:
993:
986:
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961:
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875:
872:
869:
866:
863:
860:
857:
854:
853:
850:
840:
838:
834:
830:
829:Immanuel Kant
826:
821:
819:
815:
814:Bhagavad Gita
811:
807:
803:
802:
797:
793:
789:
785:
781:
775:
771:
760:
758:
752:
750:
746:
745:Buddha sutras
742:
738:
734:
730:
726:
722:
717:
714:
710:
706:
702:
698:
694:
690:
686:
682:
678:
677:Buddha-nature
674:
670:
666:
662:
658:
657:
652:
648:
644:
638:
628:
626:
622:
621:enlightenment
618:
615:involves the
614:
604:
602:
598:
594:
590:
586:
582:
578:
569:
567:
563:
559:
550:
548:
543:
541:
537:
530:
525:
522:
517:
516:Bundle theory
507:
505:
501:
497:
493:
489:
485:
481:
477:
473:
469:
465:
461:
457:
451:
440:
438:
431:
429:
423:
421:
420:
415:
411:
407:
403:
399:
398:
393:
389:
375:
373:
369:
365:
360:
358:
354:
350:
346:
342:
338:
337:William James
334:
330:
326:
316:
314:
310:
306:
302:
301:bundle theory
298:
294:
282:
277:
275:
270:
268:
263:
262:
260:
259:
254:
251:
249:
245:
242:
241:
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224:
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216:
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211:
209:
206:
204:
201:
200:
199:
198:
194:
193:
188:
185:
183:
180:
179:
178:
177:
174:Interpersonal
173:
172:
167:
166:Self-efficacy
164:
162:
159:
158:
157:
156:
152:
151:
146:
143:
141:
138:
137:
136:
135:
131:
130:
125:
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120:
117:
115:
112:
110:
107:
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63:
60:
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55:
54:
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52:
48:
47:
44:
41:
40:
36:
32:
31:
19:
5359:
5358: /
5354: /
5350: /
5267:Mental image
5262:Mental event
5225:Intelligence
5175:Chinese room
5021:
4972:Gilbert Ryle
4952:Derek Parfit
4942:Thomas Nagel
4872:Fred Dretske
4792:J. L. Austin
4764:Philosophers
4673:
4634:Epistemology
4602:
4592:
4582:
4572:
4562:
4552:
4542:
4532:
4522:
4512:
4502:
4492:
4482:
4472:
4462:
4452:
4444:Nyāya Sūtras
4442:
4432:
4422:
4404:
4320:Wittgenstein
4265:Schopenhauer
4144:
4135:Unobservable
3985:Intelligence
3915:
3855:Subjectivism
3850:Spiritualism
3765:Essentialism
3745:Anti-realism
3671:
3657:
3328:
3319:Postcritique
3309:Kyoto School
3268:Posthumanism
3248:Hermeneutics
3103: /
3044:Contemporary
3020:Newtonianism
2983:Cartesianism
2942:Reductionism
2778:Conservatism
2773:Collectivism
2711:
2439:Sarvāstivadā
2417:Anekantavada
2342:Neoplatonism
2310:Epicureanism
2243:Pythagoreans
2182:Confucianism
2148:Contemporary
2138:Early modern
2042:Anti-realism
1996:Universalism
1953:Subjectivism
1749:Epistemology
1564:
1528:
1522:
1503:
1485:
1479:
1470:
1464:
1455:
1449:
1430:
1424:
1406:Tao Te Ching
1405:
1399:
1380:
1374:
1354:
1309:
1305:
1295:
1285:
1279:
1270:
1252:
1247:
1237:
1232:
1221:. Retrieved
1210:
1199:. Retrieved
1189:
1178:
1171:
1160:
1153:
1133:
1126:Hossein Nasr
1120:
1110:
1106:
1097:
1087:
1077:
1073:
1048:
1044:
1018:
1014:
1004:
1000:
990:
985:
977:
973:
965:
960:
885:Mirror stage
822:
801:Tao Te Ching
799:
792:know thyself
777:
754:
718:
654:
646:
640:
610:
600:
596:
592:
588:
584:
580:
577:Aaron Sloman
575:
556:
544:
539:
532:
527:
519:
460:floating man
453:
437:ad infinitum
436:
433:
424:
417:
400:as the core
395:
390:, following
386:
361:
345:third person
341:first person
322:
311:, including
292:
290:
67:Self-concept
5352:information
5343:Metaphysics
5317:Tabula rasa
5127:Physicalism
5112:Parallelism
5040:Behaviorism
4997:Michael Tye
4992:Alan Turing
4977:John Searle
4852:Dharmakirti
4827:Tyler Burge
4822:C. D. Broad
4464:Metaphysics
4448:(c. 200 BC)
4438:(c. 350 BC)
4428:(c. 350 BC)
4315:Collingwood
4220:Malebranche
3968:Information
3896:Anima mundi
3875:Type theory
3830:Physicalism
3795:Materialism
3750:Determinism
3721:Metaphysics
3314:Objectivism
3253:Neo-Marxism
3215:Continental
3125:Meta-ethics
3105:Coherentism
3010:Hegelianism
2947:Rationalism
2907:Natural law
2887:Materialism
2813:Historicism
2783:Determinism
2674:Navya-Nyāya
2449:Sautrāntika
2444:Pudgalavada
2380:Vaisheshika
2233:Presocratic
2133:Renaissance
2072:Physicalism
2057:Materialism
1963:Normativity
1948:Objectivism
1933:Emergentism
1923:Behaviorism
1872:Metaphysics
1838:Determinism
1777:Rationalism
926:Self-schema
837:observation
739:and attain
673:impermanent
649:), such as
353:objectivity
140:Self-esteem
72:Self-schema
5409:Categories
5388:Task Force
5356:perception
5230:Artificial
5180:Creativity
5102:Nondualism
5002:Vasubandhu
4922:John Locke
4892:David Hume
4847:Andy Clark
4524:Monadology
4458:(c. 80 BC)
4165:Parmenides
4050:Perception
3948:Experience
3835:Relativism
3810:Naturalism
3760:Enactivism
3613:Amerindian
3520:Australian
3459:Vietnamese
3439:Indonesian
2988:Kantianism
2937:Positivism
2927:Pragmatism
2902:Naturalism
2882:Liberalism
2860:Subjective
2798:Empiricism
2702:Avicennism
2647:Bhedabheda
2531:East Asian
2454:Madhyamaka
2434:Abhidharma
2300:Pyrrhonism
2067:Nominalism
2062:Naturalism
1991:Skepticism
1981:Relativism
1971:Absolutism
1900:Naturalism
1810:Deontology
1782:Skepticism
1767:Naturalism
1757:Empiricism
1721:Aesthetics
1625:Philosophy
1550:References
1440:8170993881
1363:Pali Canon
1223:2019-06-16
1201:2015-09-02
1136:, p. 315,
806:Upanishads
749:Pali Canon
741:detachment
729:Madhyamaka
725:Middle Way
697:Longchenpa
643:aggregates
613:traditions
597:themselves
521:David Hume
450:Avicennism
368:intentions
364:individual
62:Self-image
49:Constructs
5252:Intuition
5185:Cognition
5149:Solipsism
4812:Ned Block
4782:Armstrong
4777:Aristotle
4684:Teleology
4649:Mereology
4629:Cosmology
4488:(c. 1000)
4385:Plantinga
4375:Armstrong
4325:Heidegger
4300:Whitehead
4285:Nietzsche
4205:Descartes
4175:Aristotle
4130:Universal
4060:Principle
4030:Necessity
3990:Intention
3943:Existence
3906:Causality
3845:Solipsism
3775:Free will
3492:Pakistani
3454:Taiwanese
3401:Ethiopian
3374:By region
3360:By region
3175:Scientism
3170:Systemics
3030:Spinozism
2957:Socialism
2892:Modernism
2855:Objective
2763:Anarchism
2697:Averroism
2586:Christian
2538:Neotaoism
2509:Zurvanism
2499:Mithraism
2494:Mazdakism
2265:Cyrenaics
2192:Logicians
1825:Free will
1787:Solipsism
1734:Formalism
1328:1664-1078
1166:I, IV, vi
1138:Routledge
1065:170184114
798:, in his
564:, like a
504:epistemic
496:substance
406:intellect
388:Aristotle
325:Descartes
101:Processes
5373:Category
5220:Identity
5163:Concepts
5033:Theories
5017:Zhuangzi
4947:Alva Noë
4702:Category
4624:Axiology
4478:(c. 270)
4406:more ...
4360:Anscombe
4355:Strawson
4350:Davidson
4245:Berkeley
4185:Plotinus
4146:more ...
4085:Relation
4065:Property
4040:Ontology
3963:Identity
3884:Concepts
3815:Nihilism
3780:Idealism
3728:Theories
3678:Category
3633:Yugoslav
3623:Romanian
3530:Scottish
3515:American
3444:Japanese
3424:Buddhist
3406:Africana
3396:Egyptian
3238:Feminist
3160:Rawlsian
3155:Quietism
3053:Analytic
3005:Krausism
2912:Nihilism
2877:Kokugaku
2840:Absolute
2835:Idealism
2823:Humanism
2611:Occamism
2578:European
2523:Medieval
2469:Yogacara
2429:Buddhist
2422:Syādvāda
2305:Stoicism
2270:Cynicism
2258:Sophists
2253:Atomists
2248:Eleatics
2187:Legalism
2128:Medieval
2052:Idealism
2006:Ontology
1986:Nihilism
1890:Idealism
1648:Branches
1637:Branches
1346:26869984
1265:. p. 410
1132:(1996),
1112:De Anima
1079:De Anima
1020:De Anima
1006:De Anima
992:De Anima
980:414a20ff
978:De Anima
843:See also
788:Socrates
733:clinging
705:Hinduism
689:dzogchen
681:Mahayana
665:volition
661:emotions
647:skandhas
631:Buddhism
540:Treatise
456:Avicenna
419:De Anima
372:identity
236:Politics
80:Theories
43:The Self
35:a series
33:Part of
5383:Project
5336:Related
5195:Concept
5050:Dualism
5023:more...
4882:Goldman
4474:Enneads
4468:(c. 50)
4434:Timaeus
4424:Sophist
4370:Dummett
4365:Deleuze
4305:Russell
4295:Bergson
4290:Meinong
4270:Bolzano
4230:Leibniz
4210:Spinoza
4195:Aquinas
4180:Proclus
4110:Thought
4100:Subject
4080:Reality
4075:Quality
4045:Pattern
4005:Meaning
3980:Insight
3938:Essence
3923:Concept
3825:Realism
3790:Liberty
3755:Dualism
3628:Russian
3597:Spanish
3592:Slovene
3582:Maltese
3577:Italian
3557:Finland
3525:British
3507:Western
3497:Turkish
3482:Islamic
3477:Iranian
3429:Chinese
3416:Eastern
3383:African
3330:more...
3015:Marxism
2845:British
2788:Dualism
2684:Islamic
2642:Advaita
2632:Vedanta
2606:Scotism
2601:Thomism
2543:Tiantai
2486:Persian
2474:Tibetan
2464:Śūnyatā
2405:Cārvāka
2395:Ājīvika
2390:Mīmāṃsā
2370:Samkhya
2285:Academy
2238:Ionians
2212:Yangism
2169:Chinese
2160:Ancient
2123:Western
2118:Ancient
2077:Realism
2034:Reality
2024:Process
1905:Realism
1885:Dualism
1880:Atomism
1762:Fideism
1559:(ed.).
1369:(1993).
1337:4740732
1312:: 124.
1124:Seyyed
796:Lao Tzu
780:Western
757:vijñāna
737:reality
713:Pudgala
707:, some
693:Dolpopa
625:nirvana
589:herself
476:sensory
412:and of
402:essence
5327:Zombie
5312:Qualia
4608:(1981)
4598:(1943)
4588:(1927)
4578:(1846)
4568:(1818)
4558:(1807)
4548:(1783)
4538:(1781)
4528:(1714)
4518:(1710)
4508:(1677)
4504:Ethics
4498:(1641)
4400:Parfit
4390:Kripke
4380:Putnam
4340:Sartre
4330:Carnap
4280:Peirce
4225:Newton
4200:Suárez
4190:Scotus
4070:Qualia
4035:Object
4025:Nature
4020:Motion
4000:Matter
3933:Entity
3805:Monism
3587:Polish
3567:German
3562:French
3547:Danish
3537:Canada
3487:Jewish
3449:Korean
3434:Indian
2976:People
2897:Monism
2850:German
2818:Holism
2751:Modern
2729:Jewish
2652:Dvaita
2625:Indian
2548:Huayan
2400:Ajñana
2357:Indian
2222:Greco-
2207:Taoism
2197:Mohism
2143:Modern
2110:By era
2099:By era
2014:Action
1895:Monism
1815:Virtue
1797:Ethics
1535:
1510:
1437:
1412:
1387:
1344:
1334:
1326:
1261:
1184:4.1, 2
1144:
1063:
1023:414a27
1009:III, 4
874:Gnosis
816:says "
721:Buddha
656:saṃjñā
637:Anatta
601:myself
593:itself
585:selves
397:psyche
349:qualia
335:, and
195:Social
5235:Human
4957:Plato
4877:Fodor
4654:Meta-
4395:Lewis
4345:Quine
4310:Moore
4275:Lotze
4260:Hegel
4235:Wolff
4215:Locke
4170:Plato
4140:Value
4120:Truth
3618:Aztec
3572:Greek
3552:Dutch
3542:Czech
3391:Bantu
2828:Anti-
2375:Nyaya
2365:Hindu
2225:Roman
2019:Event
1661:Logic
1061:S2CID
1041:(PDF)
952:Notes
778:Both
701:ātman
492:given
484:thing
392:Plato
329:Locke
5415:Self
5360:self
5297:Pain
5287:Mind
5215:Idea
4335:Ryle
4255:Kant
4250:Hume
4240:Reid
4115:Time
4095:Soul
4090:Self
4015:Mind
3973:Data
3958:Idea
2719:Sufi
2553:Chan
2412:Jain
2385:Yoga
1915:Mind
1855:Hard
1843:Hard
1533:ISBN
1508:ISBN
1435:ISBN
1410:ISBN
1385:ISBN
1342:PMID
1324:ISSN
1259:ISBN
1142:ISBN
1128:and
1115:I, 5
782:and
772:and
719:The
695:and
663:and
581:self
494:, a
472:soul
355:and
343:. A
333:Hume
297:self
291:The
2993:Neo
2558:Zen
1365:).
1332:PMC
1314:doi
1053:doi
794:".
703:of
687:in
659:),
502:in
5411::
1563:.
1494:^
1340:.
1330:.
1322:.
1308:.
1304:.
1140:,
1096:.
1059:.
1049:14
1047:.
1043:.
1028:^
623:,
599:,
595:,
591:,
587:,
583:,
462:"
374:.
359:.
331:,
327:,
315:.
246:/
37:on
4748:e
4741:t
4734:v
3713:e
3706:t
3699:v
1617:e
1610:t
1603:v
1569:.
1541:.
1516:.
1443:.
1418:.
1393:.
1361:(
1348:.
1316::
1310:7
1226:.
1204:.
1182:.
1164:.
1148:.
1067:.
1055::
645:(
439:.
280:e
273:t
266:v
20:)
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