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1671:. On this day, some devotees also hold a fast called Lalita Panchami vrata, which is also called the Upang Lalita Vrat. It is believed to bring wealth, happiness and wisdom. Chanting of Vedic mantras dedicated to Goddess Lalita on this day is very useful. It is a popular belief that doing so will immediately solve all the personal as well as business related problems in life.
1412:, then, can be understood as one of the premier instances of Hindu Shakta Tantrism. Specifically, it is the tradition (sampradaya) which deals with worship of Tripurasundari, "the most beautiful Tantric form of Sri/Lakshmi, ... the most benign, beautiful and youthful yet motherly manifestation of the Supreme Shakti.
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In the island of jewels, encircled by the ocean of nectar, beyond the universe, there is a mansion made of
Chintamani (wish giving jewel) in the grove Kadamba (Burflower) trees. There is a platform with four legs representing Brahma, Vishnu, Mahesha and Ishwara, and the platform itself represent the
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seated on a throne like a queen (names 2 and 3), to wear jewels (names 13 and 14), to have the auspicious marks of a married woman (names 16–25), and to have heavy breasts and a thin waist (name 36); the crescent moon adorns her forehead, and her smile overwhelms
Kameshwara, the lord of desire (name
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I imagine of my goddess
Bhavani, who has a color of the rising sun. Who has eyes which are waves of mercy, who has bow made of sweet cane, arrows made of soft flowers, and Pasha, Ankusha in her hands, and who is surrounded, by her devotees with powers great, as personification of the concept of “I”.
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Long ago, at the time of creation, Tripura the
Universal Consciousness was all alone. There was nothing other than Her. She, the embodiment of Power, who is Self independent wanted to create; the desire developed. From desire, knowledge was born and then action. From Her three glances the three gods
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The
Tantraraja Tantra of the Shakta tradition describe that goddess Lalita assumed a male form as Krishna. Krishna has six forms namely Siddha-gopala, Kamaraja-gopala, Manmatha-gopala, Kandarpa-gopala, Makaraketana-gopala and Manobhava-gopaila and goddess Lalita created the last five forms from it.
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school, central to its worship. It symbolizes the union of masculine and feminine divine energies. The triangles, varying in size, form 43 smaller triangles in concentric levels, mirroring the cosmos. The power point (bindu) stands as the cosmic center, encompassed by concentric circles with lotus
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The Power called
Tripura is Pure Consciousness. It is beyond speech, senses and mind. She, the Parameshvari exists as Atma in everything. She is beyond codes of conduct, free from conduct and the conductor. She is merely Pure Consciousness supporting all and beyond speech. She is just the soul and
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texts associates Lalita with
Lakshmi. Author Douglas Renfrew Brooks says, "Lalita, like the Pancharatra conception of Lakshmi, acts independently by taking over the cosmic functions of the male deity; yet she does not defy the god's wishes". Brooks also says, "In contrast to most Vaishnava
1639:, the full moon day of the month of Magha (January–February). It is a very important day in some parts of North India when special offerings and ceremonies are held. It is believed that devotees on this day will be blessed if they worship Goddess Lalita with full devotion and dedication.
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as a cosmic confrontation that symbolizes the triumph of good over evil, righteousness over tyranny, and divine intervention over malevolent forces. The goddess, adorned with various weapons and symbols of power, engages in a fierce battle with
Bhandasura and his army of demons. With her
1563:, Tripura:This temple is located in the ancient city of Udaipur in Tripura, India. It is one of the 51 Shakti Peethas, which are considered highly sacred in the Shakta tradition. The temple complex is dedicated to Goddess Tripura Sundari and attracts devotees from all over the country.
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Srividya largely views the goddess as "benign and beautiful " (in contrast to
Kalikula's focus on "terrifying and horrifying " Goddess forms such as Kali or Durga). In Srikula practice, moreover, every aspect of the goddess – whether malignant or gentle – is identified with Lalita.
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The term "Tripura" conveys the concept of three cities or worlds, while "Sundari" translates to "beautiful woman." She signifies the most beautiful woman across the three realms, with associations to the yoni symbol and the powers of creation, preservation, and destruction.
1359:; is worshipped by sages and heavenly nymphs; has a body like pure crystal; wears a tiger skin, a snake as a garland around her neck, and her hair tied in a jata; holds a trident and drum; is decorated with jewels, flowers, and ashes; and has a large bull as a vehicle.
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that rests on the supine body of
Sadashiva, which in turn lies on a throne whose legs are the gods Brahma, Vishnu, Isvara, and Rudra. In some cases, the lotus is growing out of Shiva's navel. In other more common cases, the lotus is grown directly from the Sri Chakra.
671:, which is regarded as her subtle form. The Sri Chakra can be visually rendered either as a two-dimensional diagram (whether drawn temporarily as part of the worship ritual, or permanently engraved in metal) or in the three-dimensional, pyramidal form known as the
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In the Shri Vidya tradition, the Sri Yantra represents the core of devotion. Each triangle and level is associated with specific aspects of divinity, culminating in a structure known as the nava chakra. Its projection into three dimensions results in the
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consciousness. By virtue of Her freedom She is termed as Maya (illusion). Her glory that encompasses all is beyond logic and questioning. The being gets deluded in many ways by Her who is the pure soul. The creation is said to be the sport of the Devi.
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installed in South Indian temples, because – as modern practitioners assert – "there is no disputing that this is the highest form of Devi and that some of the practice can be done openly. But what you see in the temples is not the
1557:, Tamil Nadu: This temple is located in Tiruvakkarai near Pondicherry, Tamil Nadu. It is an important pilgrimage site dedicated to Goddess Tripura Sundari. The temple is known for its intricate architecture and serene surroundings.
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mantra says that she is illuminated by the jewels of the crowns of Brahma and Visnu, which fell at her feet when they bowed down to worship her. Kinsley also says that "In Saundarya Lahari and Tantrasara she is not associated with
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that makes him nearly invincible. With his newfound powers, Bhandasura wreaks havoc and establishes his own kingdom, challenging the divine order. In response to the growing threat posed by Bhandasura, the gods, led by Shiva and
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Rajrajeswari Temple in Tehri district of Uttarakhand. The presiding deity Rajrajeswari is identical with Nanda, the patron goddess of Kumaoni and Garhwali people. She is worshipped by Tantric and Shamanic methods like
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norms." Many Samaya practitioners explicitly deny being either Shakta or Tantric, though scholars argue that their cult remains technically both. The Samaya-Kaula division marks "an old dispute within Hindu Tantrism."
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She rules over three cities, three paths children of the universe. a, ka, and tha, fully present. She is present in these letters. She is ageless, birth less, the greatest and she is the glory of all gods.
591:, thus meaning “She who is beautiful to the destroyer of the Three Cities.” She is known as Tripura as her mantra has three clusters of letters. She is also called Tripura because she is manifested in
579:
The word Tripura (त्रिपुर ) means three cities or three worlds, Sundari (सुन्दरी) means beautiful woman. Tripura Sundari means the most beautiful woman in the three worlds. Tripura could also mean the
571:. Her festivals, including Lalita Jayanti and Lalita Panchami, are celebrated fervently, reflecting devotees' deep spiritual connection to the goddess and her embodiment of the divine feminine energy.
1702:, celebrating the multifaceted forms of the goddess. These festivals collectively showcase the devotion, cultural richness, and spiritual connection that devotees share with Goddess Tripura Sundari.
543:, symbolizing the triumph of good over evil. This sacred text offers a detailed portrayal of her divine attributes and qualities. Temples dedicated to her exist across India, with prominent ones in
864:. She is often depicted as a beautiful and benevolent goddess, but when faced with the need to restore cosmic balance and protect the universe, she transforms into a fierce and powerful warrior.
1551:, Karnataka: This peetham (spiritual institution) in Karnataka is dedicated to Goddess Rajarajeswari, a form of Tripura Sundari. It is a well-known center of worship and spiritual activities.
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Those who are deluded by my maya, don’t know me completely. I alone, worshipped by all, give the desired fruit. Other than me, there is none who is to be worshipped or who grants the fruits.
1517:, Tamil Nadu: While the primary deity of this temple is Goddess Kamakshi, she is often associated with Tripura Sundari in the Shakta tradition. The temple is located in Chennai, Tamil Nadu.
632:. Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practiced in South Indian regions such as
742:
finds its roots in the work of the 16th-century commentator Lakshmidhara, and is "fiercely puritanical attempts to reform Tantric practice in ways that bring it in line with high-caste
1545:, Jharkhand: Located in Jharkhand, this temple is dedicated to Goddess Tripura Sundari. It is believed to be one of the Shakti Peethas and holds immense importance among devotees.
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use the artifice of adding suffixes like tu, api, ca, and hi, which are conjunctions that do not necessarily add to the meaning of the name except in cases of interpretation. The
1682:, a nine-night festival, holds immense significance as devotees engage in elaborate rituals, fasting, prayer, and recitation of sacred texts in honor of the divine feminine.
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The Caves of Panhāle-Kājī, Ancient Pranālaka: An Art Historical Study of Transition from Hinayana, Tantric Vajrayana to Nath Sampradāya (third to Fourteenth Century A.D.)
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is historically the most complete introduction to Shakta Tantrism, distilling into its 16 verses almost every important topic in Shakta Tantra tradition. Along with the
657:, is probably the most famous visual image in all of Hindu Tantric tradition. Its literature and practice is perhaps more systematic than that of any other Shakta sect.
883:, grace, power, and wisdom. The text is revered by devotees of the goddess and is recited as a form of worship and meditation to invoke her blessings and protection.
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does not use any such auxiliary conjunctions and is unique in being an enumeration of holy names that meet the metrical, poetical and mystic requirements of a
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petal patterns denoting creation and life force. These elements, set within an earth square, depict a temple with doors to different regions of the universe.
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not only describes the battle itself but also delves into the divine qualities and aspects of Lalita, highlighting her significance as the embodiment of
831:, a sacred text from Hinduism that consists of a thousand names of Goddess Lalita. The Lalita Sahasranama is a part of the larger scripture called the
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with the head of a horse and is held to be the storehouse of knowledge. Agastya is one of the sages of yore and one of the stars of the constellation
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2406:
Das, J. K. (2001). "Chapter 5: Old and new political process in realization of the rights of indigenous peoples (regarded as tribals) in Tripura".
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727:, first appeared as a coherent ritual system in the 8th century in central India, and its most revered theorist is the 18th-century philosopher
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1686:, which marks the triumph of good over evil, often includes the worship of Tripura Sundari, emphasizing her role as a protector and nurturer.
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extraordinary prowess and the assistance of her divine companions and manifestations, Lalita defeats Bhandasura and restores cosmic harmony.
1698:, observed during full moon days, involves special prayers and rituals to seek her blessings. Additionally, various regions might organize
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has drawn parallels between the Sri Yantra and ancient Vedic texts, emphasizing its enduring significance across Hindu spiritual thought.
1461:, encompassing the cosmic and human realms around a central point called the bindu. This configuration is sometimes termed the
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According to the Tripura Rahasya, only goddess Tripura Sundari existed before the beginning of the universe. She created the
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Golovkova, A. A. (Anya) (2020). "The Forgotten Consort: The Goddess and Kāmadeva in the Early Worship of Tripurasundarī".
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is notable for asserting that the Self (soul, Atman) is a Goddess who alone existed before the creation of the universe.
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The Sri Yantra in diagrammatic form, showing how its nine interlocking triangles form a total of 43 smaller triangles.
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1535:. It is located near a temple dedicated to Goddess Sri Kamakshi, along with a shrine for the Advaita Vedanta teacher
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back Sadashiva. On it, is installed my non-transcendent form as Tripura Sundari in the form of eternal consciousness.
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tradition. Her main festivals are Lalita Jayanti and Lalita Panchami, but other festivals also hold significance.
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651:, "one of Shakta Tantrism's most influential and theologically sophisticated movements." Its central symbol, the
31:
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Festivals dedicated to Tripura Sundari are celebrated with devotion and reverence across various regions in the
1510:
There are several temples dedicated to Tripura Sundari across India. Some of the most significant ones include:
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Lalita Tripura Sundari is a manifestation of the divine feminine energy and is considered the ultimate form of
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1217:. At the request of Agastya, Hayagriva is said to have taught him the thousand holiest names of Lalita. The
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conceptions of Lakshmi, however, Lalita destabilizes temporarily for the purpose of reasserting order".
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1453:. Comprising nine interlocking triangles, it embodies complex symbolism. Four upward triangles signify
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tradition and recognized as one of the ten Mahavidyas. She embodies the essence of the supreme goddess
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520:(energy, power) of the universe. She is described as the supreme consciousness, ruling from above
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The battle between Lalita Tripura Sundari and the demon Bhandasura is primarily described in the
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She is often depicted iconographically as a 16-year-old girl (hence the appellation "Shodashi")
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festival. Legend has it that on this auspicious day Goddess Lalita emerged from fire to defeat
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Encountering the Goddess: A Translation of the Devi-Mahatmya and a Study of Its Interpretation
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The Serpent Power: Being the Shat-Chakra-Nirūpana and Pādukā-Panchaka, Two Works on Laya-Yoga
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942:). Tripura Sundari is most often mentioned in the Lalitopakhyana (the fourth book of the
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28). She has as her throne with its legs being Pancha Brahmas (five Brahmas) (name 249).
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T. B. Lakshmana Rao, Shri Tripura Rahasya (Mahatmya Khanda), Chapter 58, Verses 12 to 14
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T. B. Lakshmana Rao, Shri Tripura Rahasya (Mahatmya Khanda), Chapter 10, Verses 18 to 22
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action. They were looked at by Sankari and became naturally powerful and Truth abiding.
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975:(energy, power) of the universe. She is described as the supreme consciousness, above
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Auspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India
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T. B. Lakshmana Rao, Shri Tripura Rahasya (Jñāna Khanda), Chapter 20, Verses 40 to 41
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In the Jnana Khanda of Tripura Rahasya, goddess herself describes her eternal form.
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that does not repeat a single name. Further, in order to maintain the meter, other
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1523:, Tamil Nadu: also called the Sri Kanchi Matham or the Sri Kanchi Monastery, is a
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The Devi Gita: The Song of the Goddess: A Translation, Annotation, and Commentary
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Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition
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A senior member of Guru Mandali, Madurai, November 1984, cited in Brooks 1992.
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Also details of her appearance are found in the famous hymn in her praise, the
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Vaishnavism traditions have a similar set of complementary parallels between
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tells of the epic battle between her forces and the forces of the arch-demon
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Kamakshi, Kameshvari, Lalita, Lalitambika, Rajarajeshvari, Shodashi, Sri Mata
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The Spectrum: Festschrift, Essays in Honour of Dr. K. Venkatasubramanian
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says that "One can worship Lalita only if she wishes us to do so." This
1005:(commentary) in the second half of 2nd-millennium, such as the work of
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narrates the cosmic battle between Lalita Tripura Sundari and the demon
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The Secret of the Three Cities: An Introduction to Hindu Sakta Tantrism
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1694:, observed in March–April, mirrors the autumn Navaratri celebrations.
1690:, dedicated to her youthful form, is conducted by initiated devotees.
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in Shaktism, Tripura Sundari is the foremost of the Mahavidyas, the
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1122:(one who was born from the altar of the fire of consciousness) and
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2429:. New Delhi: Archaeological Survey of India, Government of India.
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2143:(2014 ed.). Chowkhamba Sanskrit Series Office. p. 135.
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2066:(4th ed.). Motilal Banarasidass Publishers. pp. 15–16.
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1102:(the queen sitting on the lion-throne). In verses 2 and 3 of the
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135:
1110:(the one who is as bright as the rays of thousand rising suns),
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Kamakshi Amman Temple in Kanchipuram, Tamil Nadu, India (2005)
1126:(one who manifested Herself for fulfilling the objects of the
731:, widely considered "the best exponent of Shakta philosophy."
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Kiss of the Yogini: "Tantric Sex" in its South Asian Contexts
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Shri Tripura Rahasya (Jnana Khanda), Chapter 20, Verses 36:37
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The battle between Lalita and Bhandasura is described in the
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is depicted as a powerful demon who has obtained a boon from
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were born. Pashupati represented desire, Hari knowledge and
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Srikula adepts most often worship Lalita using the abstract
469:. Central to the Shakta texts, she is widely praised in the
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1841:
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Tantric Visions of the Divine Feminine: The Ten Mahāvidyās
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World Religions and Multiculturalism: A Dialectic Relation
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1954:
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1930:
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as the creator, preserver and destroyer of the universe.
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Religions of India: A Concise Guide to Nine Major Faiths
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2002:
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can be further broadly subdivided into two streams, the
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Pages displaying short descriptions of redirect targets
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Her form is described in her Dhyana Stotra as follows.
2578:. Vol. 11. New Delhi, India: Mittal Publication.
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Ben-Rafael, Eliezer; Sternberg, Yitzhak, eds. (2010).
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describe her in detail from her hair to her feet. The
1225:, is said to be where Agastya was initiated into this
1187:) upon the command of the goddess Lalita herself. The
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contains a thousand names of the Hindu mother goddess
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2315:. Chicago & London: University of Chicago Press.
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1966:
1853:
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says that Tripura-sundari dwells on the peaks of the
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Tripura Sundari occupies a very special place in the
628:) focuses worship on Devi in the form of the goddess
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1913:
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1379:in any obvious way as she is in other depictions".
971:places the goddess Tripura Sundari as the ultimate
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2102:
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930:The most important text of Tripura Sundari is the
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2202:
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1722: – Three deities that are worshipped as one
1274:Swami Narasimhananda, Tripura Upanishad Verse 01
782:but its sources remain unclear because it lacks
1468:The Sri Yantra holds great significance in the
1209:in Kanchipuram. Hayagriva is an incarnation of
343:
2353:. Albany: State University of New York Press.
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287:
3253:
2786:
2297:
1907:
574:
385:
357:
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2697:. Berkeley: University of California Press.
2601:. Delhi: Motilal Banarsidass Publishers Pvt.
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2480:"The Great Goddess Lalitā and the Śrī Cakra"
2473:. Delhi: Motilal Banarsidass Publishers Pvt.
2238:
2062:Shastri, Mahamahopadhyaya Lakshmana (2000).
1651:, celebrated on the fifth day of the Sharad
857:, approach Lalita Tripura Sundari for help.
688:worship you see when it is done privately."
506:of Hinduism and also the primary goddess of
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2519:Kanchipuram: A Heritage of Art and Religion
1148:is said to have been composed by the eight
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315:
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2574:Sharma, S. K.; Sharma, Usha, eds. (2015).
2521:. India: C.P. Ramaswami Aiyar Foundation.
1457:, while five downward triangles represent
82:
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2606:Venkatasubramanian, Krishnaswamy (1999).
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1835:
1806:
1132:) are among other names mentioned in the
813:Learn how and when to remove this message
606:
2733:"Lalitā Tripurāsundarī, the Red Goddess"
2621:. Chicago: University of Chicago Press.
2538:Upaniṣads: Selections from 108 Upaniṣads
2477:
2214:
2138:
1714: – Female deity in Tibetan Buddhism
1590:
1496:
1426:
1037:is the male form of the goddess Lalita.
895:and began the creation of the universe.
841:(the concluding section) of the Purana.
138:(elephant goad), arrow and sugarcane bow
88:Painting of the Goddess, Tripura Sundari
2516:
2493:
2487:Brahmavidyā: The Adyar Library Bulletin
2226:
2166:
2061:
1779:
1767:
14:
3802:
2666:International Journal of Hindu Studies
2592:
2442:Dikshitar, V. R. Ramachandra (1999) .
2367:
2329:
2310:
2190:
2178:
2126:
1996:
1984:
1972:
1960:
1924:
1883:
1871:
1859:
1847:
1823:
461:goddess, revered primarily within the
3241:
2774:
2616:
2464:
2425:Deshpande, Madhusudan Narhar (1986).
2410:. A.P.H. Publishing. pp. 208–9.
2386:
2348:
2086:
2045:
1948:
1895:
1647:Lalita Panchami is a very auspicious
1060:. The names are organized in a hymn (
1044:
1659:, a demon created from the ashes of
1290:Arunam Karuna thrangitakshim dhrutha
1229:. An alternative origin is that the
1084:by their order throughout the text.
1021:According to the "Patala Khanda" of
754:
2636:Woodroffe, Sir John George (1974).
2408:Human rights and indigenous peoples
2405:
1791:
1237:is where this initiation happened.
1118:(the one who is holding the rope).
886:
647:The Srikula's best-known school is
24:
2656:
2263:Lalita Panchami, Upang Lalita Vrat
1674:
1642:
1555:Tiruvakkarai Kamakshi Amman Temple
1240:
441:: Tripura Sundarī), also known as
25:
3856:
2752:
2349:Brown, Cheever Mackenzie (1998).
1635:Lalita Jayanthi is celebrated on
1630:
1114:(the one who has four hands) and
373:त्रिपुर सुन्दरी (Tripura Sundarī)
345:ത്രിപുര സുന്ദരി (Tripura Sundarī)
317:त्रिपुर सुन्दरी (Tripura Sundarī)
303:ত্রিপুর সুন্দরী (Tripura Sundarī)
289:त्रिपुर सुन्दरी (Tripura Sundarī)
275:त्रिपुर सुन्दरी (Tripura Sundarī)
3787:
3775:
3763:
3411:
2903:
2758:
2330:Brooks, Douglas Renfrew (1992).
2311:Brooks, Douglas Renfrew (1990).
1663:. This day is very important in
1481:, symbolizing the philosophy of
759:
415:త్రిపుర సుందరి (Tripura Sundarī)
387:ਤ੍ਰਿਪੁਰ ਸੁੰਦਰੀ (Tripura Sundarī)
359:त्रिपुर सुंदरी (Tripura Sundarī)
331:ತ್ರಿಪುರ ಸುಂದರಿ (Tripura Sundari)
2517:Krishna, Nanditha, ed. (2006).
2304:Munshiram Manoharlal Publishers
2256:
2251:Ben-Rafael & Sternberg 2010
2132:
2055:
2014:
1741:
1439:is a form of mystical diagram (
1304:raha mityeva vibhavaye Bhavanim
675:. It is not uncommon to find a
481:. In the Lalitopakhyana of the
401:திரிபுரசுந்தரி Tripura Sundarī)
234:Lalita Jayanti on Magha Purnima
32:Tripurasundari (disambiguation)
2716:. Britannica Educational Pub.
2712:Kuiper, Kathleen, ed. (2010).
2555:Shankaranarayanan, S. (2004).
2298:Bhattacharyya, N. N. (1996) .
2271:
1951:, pp. 8, 17, 10, 21, 320.
1279:
1139:
1090:begins by calling the goddess
55:The Governess of the Universe
13:
1:
2576:Discovery of North East India
2300:History of the Sakta Religion
1729:
1595:Sri Kamadchi Ampal Temple in
1416:
1299:Animadhibhi-ravrutham mayukai
925:
2800:
2617:White, David Gordon (2003).
2559:. India: Nesma Books India.
2536:Mahadevan, T. M. P. (1975).
2141:Tripura-Rahasya (Jnankhanda)
1754:
1618:
50:One of the Highest Forms of
7:
3191:Sarasvati-rahasya Upanishad
2469:The Narada-Purana: Part III
2302:(2nd ed.). New Delhi:
1999:, p. 221 with note 64.
1705:
1319:, where she is said to be,
1295:pasankusa-pushpabana-chapam
516:places her as the ultimate
274:
10:
3861:
3186:Saubhagyalakshmi Upanishad
2693:Kinsley, David R. (1988).
2678:10.1007/s11407-020-09272-6
2478:Kak, Subhash (2008–2009).
2368:Coburn, Thomas B. (1991).
1586:
1492:
1420:
575:Etymology and nomenclature
423:Glossary of Hinduism terms
29:
3845:Folk deities of Rajasthan
3733:
3644:
3562:
3420:
3409:
3279:
3217:
3201:
3131:
3081:
3023:
2960:
2912:
2901:
2821:
2808:
2612:. Variant Communications.
2465:Joshi, Makarand (1997) .
2021:Deshpande, N. A. (1951).
1613:Sri Kamadchi Ampal Temple
1549:Sri Rajarajeswari Peetham
750:
421:
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41:
3717:Yoga Sutras of Patanjali
2239:Sharma & Sharma 2015
2139:Vasavada, A. U. (2014).
1734:
1611:, Germany, there is the
1527:institution, located in
1505:
1001:has attracted scholarly
768:This section includes a
487:, she is referred to as
3166:Tripuratapini Upanishad
2540:. Motilal Banarsidass.
2494:Kinsley, David (1998).
2103:Venkatasubramanian 1999
1521:Kanchi Kamakoti Peetham
1219:temple at Thirumeyachur
1100:Shrimat Simhasaneshwari
998:Tripuratapini Upanishad
797:more precise citations.
2640:. Dover Publications.
2593:Tagare, G. V. (1958).
2387:Dalal, Roshen (2014).
2283:. Netherlands: Brill.
2203:Shankaranarayanan 2004
1609:North Rhine-Westphalia
1600:
1579:of Tripura Sundari in
1561:Tripura Sundari Temple
1502:
1432:
1414:
1401:Scholar and professor
1349:
1326:
1309:
1277:
1266:
1253:, a Shakta scripture.
1231:Upanishad Bramham Mutt
1120:Chidagnikunda Sambhuta
1108:Udayatbhanu Sahasrabha
1106:she is described as a
1098:(the great queen) and
923:
912:
837:, specifically in the
630:Lalita-Tripura Sundari
259:Kameshvara, a form of
3835:Hindu tantric deities
3146:Devi-Bhagavata Purana
1594:
1515:Adyar Kamakshi Temple
1500:
1430:
1407:
1338:
1321:
1286:
1267:
1255:
1116:Ragasvarupa Pashadhya
913:
897:
196:Devi Bhagavata Purana
2767:at Wikimedia Commons
2731:Magee, Mike (n.d.).
2714:The Culture of India
1963:, pp. xiii–xiv.
1112:Chaturbahu Samanvita
1094:(the great mother),
30:For other uses, see
3202:Regional variations
2500:Motilal Banarsidass
2448:Motilal Banarsidass
2253:, pp. 242–254.
2169:, pp. 112–113.
1826:, pp. 155–156.
1353:Vamakeshvara tantra
1124:Devakarya samudyata
1015:Bahvricha Upanishad
844:In this narrative,
640:and Tamil areas of
201:Bahvricha Upanishad
3209:Caribbean Shaktism
1908:Bhattacharyya 1996
1838:, pp. 132–37.
1601:
1543:Ratneshwari Temple
1503:
1433:
1317:Lalita Sahasranama
1146:Lalita Sahasranama
1088:Lalita Sahasranama
1078:Lalita sahasranama
1066:). It is the only
1053:Lalita Sahasranama
1046:Lalita Sahasranama
933:Lalita Sahasranama
877:Lalita Sahasranama
869:Lalita Sahasranama
828:Lalita Sahasranama
770:list of references
709:practice) and the
537:Lalita Sahasranama
472:Lalita Sahasranama
437:: त्रिपुरसुन्दरी,
123:Om Sri Matre Namah
74:Member of The Ten
3840:Consorts of Shiva
3751:
3750:
3235:
3234:
3181:Bhavana Upanishad
3176:Tripura Upanishad
3156:Shakta Upanishads
2763:Media related to
2628:978-0-226-89483-6
2585:978-81-8324-045-1
2547:978-81-208-1611-4
2489:. 72–73: 155–172.
2417:978-81-7648-243-1
2398:978-0-14-341517-6
2391:. Penguin Books.
2360:978-0-7914-3939-5
2064:Tantraraja Tantra
1987:, pp. 37–38.
1874:, pp. 59–60.
1692:Chaitra Navaratri
1615:, built in 2002.
1575:There is another
1372:Tantrasara dhyana
1330:seated on a lotus
1009:, and Ramanand.
993:Tripura Upanishad
989:Tripura Upanishad
968:Tripura Upanishad
823:
822:
815:
587:and destroyed by
513:Tripura Upanishad
500:Srikula tradition
498:According to the
428:
427:
266:
265:
248:Upang Lalita Vrat
210:Tantraraja Tantra
206:Tripura Upanishad
120:ॐ श्री मात्रे नमः
16:(Redirected from
3852:
3820:Forms of Parvati
3815:Forms of Lakshmi
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2595:"Chapters 41-44"
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2043:
2037:
2036:
2023:The Padma Purana
2018:
2012:
2006:
2000:
1994:
1988:
1982:
1976:
1970:
1964:
1958:
1952:
1946:
1940:
1939:, pp. 1–36.
1934:
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1725:
1599:, Germany (2014)
1483:Kashmir Shaivism
1403:Thomas B. Coburn
1364:Saundarya Lahari
1347:
1275:
1264:
1198:Brahmanda Purana
945:Brahmanda Purana
939:Brahmanda Purana
921:
910:
887:Role in creation
834:Brahmanda Purana
818:
811:
807:
804:
798:
793:this section by
784:inline citations
763:
762:
755:
504:supreme divinity
484:Brahmanda Purana
478:Saundarya Lahari
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186:Brahmanda Purana
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39:
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3810:Tripura Sundari
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3747:
3743:Hindu mythology
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2980:Tripura Sundari
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2799:
2765:Tripura Sundari
2755:
2750:
2741:
2739:
2737:Shivashakti.com
2730:
2724:
2711:
2705:
2692:
2663:
2659:
2657:Further reading
2654:
2648:
2629:
2586:
2567:
2548:
2529:
2510:
2482:
2458:
2444:The Lalitā Cult
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2060:
2056:
2044:
2040:
2033:
2019:
2015:
2007:
2003:
1995:
1991:
1983:
1979:
1975:, pp. xvi.
1971:
1967:
1959:
1955:
1947:
1943:
1935:
1931:
1923:
1914:
1906:
1902:
1894:
1890:
1882:
1878:
1870:
1866:
1862:, p. xiii.
1858:
1854:
1846:
1842:
1834:
1830:
1822:
1813:
1809:, pp. 235.
1805:
1798:
1790:
1786:
1778:
1774:
1766:
1762:
1757:
1752:
1751:
1746:
1742:
1737:
1732:
1723:
1708:
1677:
1675:Other festivals
1645:
1643:Lalita Panchami
1633:
1621:
1589:
1571:in Uttarakhand.
1508:
1495:
1463:Navayoni Chakra
1425:
1419:
1348:
1345:
1308:
1301:
1297:
1292:
1282:
1276:
1273:
1265:
1262:
1250:Tripura Rahasya
1245:
1242:Tripura Rahasya
1142:
1049:
951:Tripura Rahasya
928:
922:
919:
911:
908:
889:
819:
808:
802:
799:
788:
774:related reading
764:
760:
753:
719:practice). The
612:
577:
431:Tripura Sundari
272:
271:Translations of
251:
237:Lalita Panchami
213:
191:Tripura Rahasya
89:
69:
56:
54:
49:
48:Mother Goddess;
42:Tripura Sundari
35:
28:
23:
22:
15:
12:
11:
5:
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3199:
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3194:
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3188:
3183:
3178:
3173:
3171:Devi Upanishad
3168:
3163:
3161:Sita Upanishad
3153:
3148:
3143:
3137:
3135:
3129:
3128:
3126:
3125:
3118:
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3108:
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2754:
2753:External links
2751:
2749:
2748:
2728:
2723:978-1615301492
2722:
2709:
2704:978-0520063396
2703:
2690:
2660:
2658:
2655:
2653:
2652:
2647:978-0486230580
2646:
2633:
2627:
2614:
2603:
2599:Lalitopakhyana
2590:
2584:
2571:
2566:978-8185208046
2565:
2552:
2546:
2533:
2528:978-8190148412
2527:
2514:
2509:978-8120815230
2508:
2491:
2475:
2462:
2457:978-8120814981
2456:
2439:
2422:
2416:
2403:
2397:
2384:
2379:978-0791499313
2378:
2372:. SUNY Press.
2365:
2359:
2346:
2341:978-0791411469
2340:
2334:. SUNY Press.
2327:
2322:978-0226075709
2321:
2308:
2295:
2290:978-9004188921
2289:
2275:
2273:
2270:
2267:
2266:
2255:
2243:
2231:
2229:, p. 100.
2219:
2207:
2195:
2193:, p. 125.
2183:
2171:
2156:
2150:978-8170804161
2149:
2131:
2119:
2117:, p. 108.
2115:Deshpande 1986
2107:
2105:, p. 343.
2095:
2079:
2072:
2054:
2038:
2031:
2013:
2011:, p. 237.
2009:Mahadevan 1975
2001:
1989:
1977:
1965:
1953:
1941:
1937:Dikshitar 1999
1929:
1912:
1910:, p. 209.
1900:
1898:, p. 219.
1888:
1876:
1864:
1852:
1840:
1836:Woodroffe 1974
1828:
1811:
1807:Mahadevan 1975
1796:
1784:
1772:
1770:, p. 112.
1759:
1758:
1756:
1753:
1750:
1749:
1739:
1738:
1736:
1733:
1731:
1728:
1727:
1726:
1720:Triple Goddess
1716:
1715:
1707:
1704:
1696:Pournami Pooja
1676:
1673:
1644:
1641:
1632:
1631:Lalita Jayanti
1629:
1620:
1617:
1588:
1585:
1573:
1572:
1564:
1558:
1552:
1546:
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2740:. Retrieved
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2227:Krishna 2006
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2167:Kinsley 1998
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1024:Padma Purana
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803:January 2023
800:
789:Please help
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729:Bhaskararaya
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607:History and
589:Tripurantaka
581:three cities
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108:/ Śrī Nagara
36:
3701:Mahabharata
3612:Kuladevatas
3391:Vishvakarma
3116:Mahalakshmi
3033:Shailaputri
3015:Kamalatmika
3005:Bagalamukhi
2272:Works cited
2191:Coburn 1991
2179:Brooks 1992
2127:Tagare 1958
1997:Brooks 1990
1985:Brooks 1990
1973:Brooks 1990
1961:Brooks 1990
1925:Brooks 1990
1884:Brooks 1992
1872:Brooks 1992
1860:Brooks 1990
1848:Brooks 1992
1824:Brooks 1990
1669:Maharashtra
1581:Chhatrabhog
1529:Kanchipuram
1487:Subhash Kak
1395:Pancharatra
1280:Iconography
1235:Kanchipuram
1227:sahasranama
1189:Sahasranama
1181:Sarveshvari
1140:Composition
1134:sahasranama
1104:Sahasranama
1082:sahasranama
1069:sahasranama
881:divine love
795:introducing
744:brahmanical
740:Samayachara
618:(family of
583:crafted by
549:West Bengal
94:Other names
3825:Mahavidyas
3804:Categories
3683:Upanishads
3602:Gandharvas
3326:Dattatreya
3106:Taratarini
3053:Skandamata
2927:Maheshvari
2878:Bhadrakali
2557:Sri Chakra
2089:, p.
2087:Dalal 2014
2048:, p.
2046:Joshi 1997
2032:8120838297
1949:Brown 1998
1896:White 2003
1730:References
1657:Bhandasura
1533:Tamil Nadu
1470:Shri Vidya
1449:school of
1447:Shri Vidya
1437:Sri Yantra
1423:Sri Yantra
1417:Sri Yantra
1368:Tantrasara
1223:Kumbakonam
1215:Saptarishi
1161:Kameshvari
1033:, the god
960:Bhandasura
936:(from the
926:Literature
846:Bhandasura
725:Kaulachara
694:paramparas
677:Sri Chakra
666:Sri Chakra
654:Sri Chakra
638:Tamil Nadu
625:sampradaya
609:paramparas
553:Tamil Nadu
541:Bhandasura
149:Sri Yantra
76:Mahavidyas
3622:Rakshasas
3492:Mahavidya
3435:Saraswati
3422:Goddesses
3351:Kartikeya
3068:Mahagauri
3063:Kalaratri
3058:Katyayani
3048:Kushmanda
3025:Navadurga
3000:Dhumavati
2962:Mahavidya
2937:Vaishnavi
2866:Navadurga
2836:Saraswati
2742:6 January
2686:255166456
2446:. Delhi:
2435:923371295
1755:Citations
1712:Kurukullā
1680:Navaratri
1653:Navaratri
1619:Festivals
1479:Maha Meru
1410:Sri Vidya
1392:Vaishnava
1357:Himalayas
1205:and Sage
1203:Hayagriva
1092:Shri Mata
706:vamamarga
686:srichakra
642:Sri Lanka
569:Karnataka
565:Jharkhand
561:Telangana
508:Sri Vidya
339:Malayalam
245:Adi-Puram
241:Navaratri
228:Festivals
134:(noose),
106:Manidvipa
3830:Shaktism
3794:Religion
3770:Hinduism
3738:Hinduism
3694:Ramayana
3636:Yakshini
3542:Shashthi
3502:Matrikas
3487:Mahadevi
3289:Trimurti
3222:Hinduism
3101:Kamakhya
3096:Kalighat
2990:Bhairavi
2952:Chamunda
2922:Brahmani
2914:Matrikas
2873:Mahakali
2831:Mahadevi
2802:Shaktism
1792:Das 2001
1706:See also
1684:Dussehra
1661:Kamadeva
1451:Hinduism
1366:and the
1344:—
1272:—
1261:—
1027:and the
918:—
907:—
893:Trimurti
681:Sri Meru
673:Sri Meru
649:Srividya
585:Mayasura
467:Mahadevi
463:Shaktism
451:Kamakshi
447:Shodashi
435:Sanskrit
283:Sanskrit
66:Shaktism
52:Mahadevi
18:Shodashi
3756:Portals
3688:Puranas
3676:Atharva
3645:Texts (
3632:Yakshas
3627:Vahanas
3597:Dikpāla
3570:Apsaras
3522:Rukmini
3497:Matangi
3445:Parvati
3440:Lakshmi
3430:Tridevi
3356:Krishna
3336:Hanuman
3331:Ganesha
3321:Chandra
3316:Ashvins
3122:More...
3010:Matangi
2947:Indrani
2932:Kaumari
2846:Parvati
2841:Lakshmi
2813:History
1665:Gujarat
1587:Germany
1493:Temples
1388:Lakshmi
1221:, near
1207:Agastya
1185:Kaulini
1063:stotras
1035:Krishna
987:. The
791:improve
616:Srikula
545:Tripura
457:, is a
381:Punjabi
353:Marathi
325:Kannada
297:Bengali
256:Consort
144:Symbols
136:Ankusha
62:Srikula
3592:Devata
3585:Danava
3580:Daitya
3575:Asuras
3537:Shakti
3527:Sanjna
3517:Rohini
3477:Shachi
3462:Chhaya
3381:Varuna
3371:Shasta
3361:Kubera
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1193:stotra
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1177:Modini
1173:Jayani
1169:Vimala
1157:Vasini
1058:Lalita
1003:bhasya
995:, the
981:Vishnu
977:Brahma
973:Shakti
954:. The
948:) and
902:Brahma
855:Vishnu
751:Legend
736:Samaya
711:Samaya
669:yantra
634:Kerala
597:Vishnu
593:Brahma
567:, and
528:, and
526:Vishnu
522:Brahma
518:Shakti
510:. The
455:Lalita
453:, and
409:Telugu
367:Nepali
222:Female
218:Gender
159:Friday
128:Weapon
114:Mantra
3782:India
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3656:Vedas
3507:Radha
3472:Ganga
3467:Durga
3457:Bhumi
3452:Aditi
3376:Surya
3341:Indra
3304:Shiva
3273:texts
3133:Texts
2883:Radha
2861:Durga
2682:S2CID
2483:(PDF)
1735:Notes
1649:tithi
1525:Hindu
1506:India
1455:Shiva
1377:Shiva
1165:Aruna
1153:devis
1129:devas
985:Shiva
850:Shiva
776:, or
721:Kaula
700:Kaula
601:Shiva
530:Shiva
459:Hindu
395:Tamil
311:Hindi
261:Shiva
178:Texts
166:Mount
132:Pasha
102:Abode
3724:more
3666:Sama
3647:list
3607:Gana
3553:more
3547:Sita
3532:Sati
3512:Rati
3482:Kali
3402:more
3396:Yama
3386:Vayu
3366:Rama
3346:Kama
3311:Agni
3281:Gods
3271:and
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2970:Kali
2894:More
2888:Sita
2851:Sati
2823:Devi
2744:2023
2718:ISBN
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2642:ISBN
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2431:OCLC
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