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286:, the god of storms and winds, is angry that the parents have been torn apart. He joins his father in the sky and punishes the earth and sea with violent storms (Grey 1956:3-6, Tregear 1891:54). Tāwhirimātea attacks the forests of Tāne, snapping the trunks of the trees, shattering the trees to the ground, leaving them as food for decay and insects. Then he attacks the oceans, and Tangaroa, the god of the sea, flees. Two of Tangaroa's descendants,
252:
302:, are terrified by Tāwhirimātea's fury. The fish flee into the sea, and the reptiles into the forests. Ever since, Tangaroa has resented Tāne for hiding his runaway children. So it is that Tāne supplies the descendants of Tūmatauenga with canoes, fishhooks, and nets to catch the descendants of Tangaroa. Tangaroa retaliates by overturning canoes and sending floods that sweep away houses, land and
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and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (Grey 1956:2-3). Then Tāne searched for heavenly bodies as lights so that his father would be
267:, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers
337:. Tāne follows her and begs her to return. She tells him to return to the world and raise their children, while she will wait below to receive them when they die (Orbell 1998:38).
322:. More widely known is a tradition that Tāne was trying to find himself a wife, but at first he found only non-human females and fathered insects, birds, and plants. One such was
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In some stories, Tāne marries his daughter Hine-tītama without her knowing who he is. Upon discovering that she has married her father, she flees to the
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appropriately dressed. He obtained the stars and threw them up, along with the Moon and the Sun. At last Rangi looked handsome (Orbell 1998:145).
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326:, who gave birth to a stone and was abandoned by Tāne. Then he made a woman by moulding her from the soil (Orbell 1998:145).
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236:, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).
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The children of Rangi and Papa grew frustrated at their confinement in the cramped space between their parents.
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In legends of the
Taranaki region, it is Tangaroa who manages to separate Rangi and Papa (Smith 1993:1-2)
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Other traditions tell of the three baskets of knowledge that Tāne brought down from the
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Songs and
Stories of Taranaki from the Writings of Te Kahui Kararehe
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New
Zealand rainforest: the trees and birds are the children of Tāne
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502:(MacMillan Brown Centre for Pacific Studies: Christchurch), 1993.
481:, fourth edition. First published 1854. (Reed: Wellington), 1971.
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A carving of Tāne-nui-a-Rangi sited at the entrance to the
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For the
Sanmarinese village also known as "Le Tane", see
438:. Berkeley: University of California Press. pp.
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495:(Canterbury University Press: Christchurch), 1998.
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493:The Concise Encyclopedia of Māori Myth and Legend
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16:God of forests and of birds in Māori mythology
389:, "Lord of the Forest", in the Waipoua forest
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243:, Tane was the god of peace and beauty.
220:of forests and of birds, and the son of
510:Maori-Polynesian Comparative Dictionary
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512:(Lyon and Blair: Lambton Quay), 1891.
298:(or Tu-te-wanawana), the ancestor of
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314:Some legends say that Tāne made the
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216:and several other names) is the
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68:Tāne-mahuta, Tāne-nui-a-Rangi
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43:god of beauty and peace
430:Salmond, Anne (2010).
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247:Separates his parents
486:Polynesian Mythology
344:(Orbell 1998:145).
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306:(Grey 1971:5-6).
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91:Ethnic group
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536:Beauty gods
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491:M. Orbell,
397:, a famous
395:Tāne Mahuta
387:Tāne Mahuta
226:Papatūānuku
206:Tāne-mahuta
65:Other names
541:Peace gods
526:Māori gods
520:Categories
469:References
331:underworld
230:sky father
186:(southern
162:Hineahuone
21:Valgiurata
556:Tree gods
484:G. Grey,
324:Rangahore
316:first man
172:Offspring
166:Rangahore
105:Genealogy
99:Tahitians
85:Polynesia
348:See also
318:, named
300:reptiles
273:Tangaroa
232:and the
222:Ranginui
158:Consorts
148:Rūaumoko
136:Tangaroa
120:Siblings
41:Tahitian
475:G. Grey
342:heavens
288:Ikatere
271:, then
110:Parents
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241:Tahiti
228:, the
124:Haumia
81:Region
73:Gender
418:Notes
401:tree.
399:kauri
304:trees
269:Rongo
152:Whiro
132:Rongo
128:Arawa
95:Māori
36:Māori
444:ISBN
411:Kāne
320:Tiki
294:and
292:fish
224:and
202:Tāne
180:Tiki
76:Male
29:Tāne
265:war
239:On
218:god
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