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Matthew Baker of
Fordham University; Elmer Colyer of the University of Dubuque Theological Seminary, one of the founding Directors of the T. F. Torrance Theological Fellowship and author of a number of works on Torrance; Gary Deddo, Senior Editor at InterVarsity Press and founding President of the T. F. Torrance Theological Fellowship and author of a number of works on Torrance; George Dion Dragas, Professor of Patrology and Patristics, Holy Cross Greek Orthodox School of Theology, Brookline, Massachusetts; Eric Flett of Eastern University, St. David's, Pennsylvania and author of a book on the Theology of Culture as understood through the thinking of Torrance; Michael Gibson of Vanderbilt University; Myk Habets of Carey Baptist College, Auckland, New Zealand, author of a number of works on Torrance, including a book on Torrance and Theosis; George Hunsinger, Hazel Thompson McCord Professor of Systematic Theology at Princeton Theological Seminary and author of a number of works on Torrance as well as an important book on the Eucharist, influenced by Torrance; Christian Kettler of Friends University, Kansas, the current President of the Thomas F. Torrance Theological Fellowship and author of a number of books that demonstrate Torrance's influence; Paul D. Molnar, professor of Systematic Theology at St. John's University in Queens, New York, past President of the Thomas F. Torrance Theological Fellowship and author of a number of works on Torrance including a book on Torrance's trinitarian theology; Andrew Purves, chair in reformed theology at Pittsburgh Theological Seminary; and Joel Scandrett, director of the Robert E. Webber Center at Trinity School for Ministry in Ambridge, Pennsylvania.
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demonstrates exactly how he thought this should be done, especially as this relates to interpreting
Scripture. When form and being are separated, as they are when our ideas are separated from objective reality, then it becomes impossible to know Jesus as he is in himself; we only know Jesus as he appeared to be to his followers and this leaves the door open to the idea that Jesus could be created and re-created according to people's faith. This was especially problematic with respect to the risen Lord. When the cord is cut between idea and reality, then it is thought that the resurrection is only a mythological way of reflecting on the death of Jesus instead of as a description of a unique occurrence in his life history that enabled a true understanding of his person and work as recorded in the scriptures.
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changes because then the depth of God's costly love could be seen to include the fact that God was not aloof from human suffering but willing himself to experience this suffering in his own Son in order to overcome all that threatens true human existence in fellowship with God. All of this was accomplished and demonstrated in Christ's resurrection and continues to be lived as part of the new creation in the Church, as the community is united through faith and hope with the ascended and advent Lord by the Holy Spirit, through partaking of the
Sacraments and through preaching and teaching the Gospel.
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in his uniqueness as God become man acting from within the human situation marked by sin and evil, overcame sin, suffering, evil and death once and for all both from the divine and the human side. This enabled
Torrance to offer a theology that was at once full of depth and meaning and yet joyful and hopeful because he knew that Jesus was no mere moral example of the good life, but God himself who suffered the God-forsakenness associated with human enmity against God on the cross out of unconditional love for humanity, and did so effectively precisely because he was the Word of God incarnate.
774:, xiii). He contended that, so long as the dialogue is conceived to be between science and religion, "we shall not escape from romantic naturalism." Instead, he insisted that the focus should be on the dialogue between science and theology, and thus between the "philosophy of natural science" and the "philosophy of theological science", because these two methods have in common the "struggle for scientific method on their proper ground and their own distinctive fields" (Torrance,
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man Jesus in his continued existence as the risen, ascended and advent Lord who, in his true humanity and true divinity, continues even now and until his second coming, to unite people humanly to himself as his body on earth (the Church) through faith and by grace. His is a biblically informed and patristically grounded theology that will serve the ecumenical church for many years to come just as the theology of
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770:, Torrance argued that theology and natural science hold in common the same need to understand reality by pointing beyond the subjectivity that distorts objective reality. Theology and science should then be seen as "allies in a common front where each faces the same insidious enemy, namely, man himself assuming the role of Creator ..." (Torrance,
797:(490-570) whose thinking stood in stark contrast to Aristotelian and Neoplatonic thinking which Torrance believed was harmful both to science and to theology. Such thinking led to ideas of God as an unmoved mover, and thus one who was not a living God capable of acting within creation without being conditioned by creation or limited by it.
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Interpreting each of these doctrines from within the perspective of an ecumenically open doctrine of the
Trinity, with which most Roman Catholic and Orthodox theologians would substantially agree, Torrance forged an understanding of Justification by Grace that demonstrated exactly how and why Christ,
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The fact that there is a scholarly society, formed in 2004, the Thomas F. Torrance
Theological Fellowship, with a mission to promote serious reflection on the Christian faith following Torrance's own approach to theology, is certainly testimony to the growing importance of his work and extraordinary
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More than any theologian of the twentieth century, Torrance had a lively sense of Christ's continued high-priestly mediation of humanity to the Father through the Holy Spirit. It is just this emphasis that enabled
Torrance to take seriously the fact that there could be no created substitute for the
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Torrance's scientific theology could be especially helpful today in the debate over whether election constitutes God's triunity or whether the triune God eternally elects us without exhausting his being in his actions for us as
Creator, Reconciler and Redeemer. Torrance's thinking, following Barth,
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For
Torrance, such objectivity meant that theological concepts must be shaped by the unique nature of the object of reflection. In this regard, theology differed from science only in the object being reflected; while science reflects the world, theology reflects the Creator of the world — who was no
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Torrance has influenced many other
American and Canadian theologians too numerous to mention here. One indication of this influence is the fact that so many North Americans are engaged in research and doctoral study of Torrance's theology. Also, Torrance's influence can be seen in the thinking of
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in Switzerland to discuss Rehner's work in March 1975. He also made significant contributions to Reformed and Roman Catholic discussions of Justification by Faith and by Grace, and there is also much in Torrance's writing that could form the basis for fraternal dialogue between Christians and Jews.
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to observe that many of those theologians he studied were unfazed by their lack of experience with the method and norms of natural science, but wrote about science nonetheless. In contrast, "Torrance’s writings were, quite simply, of landmark significance." P. Mark Achtemeier describes Torrance's
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He once said that if Jesus was just a man dying on a cross, then Christianity would be immoral, offering a picture of a vindictive God along with the image of a pagan human attempt to appease God through human sacrifice—a form of self-justification. But put God on the cross and the whole picture
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theology that was in no way Christomonist (one that reduced all theology to Christology), but instead integrated all Christian doctrine in such a way as to offer sensible and compelling explanations of the Christian faith. This integration of doctrine began for Torrance with the Nicene homoousion
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Torrance influenced the thinking of some of today's leading Systematic Theologians in Great Britain and on the Continent such as Ivor Davidson of the University of St. Andrews, David A. S. Fergusson of the University of Edinburgh, Alasdair I. C. Heron of the University of Erlangen, Germany,
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in their attempts to hold together thought and reality, experience and ideas, instead of tearing them apart and believed that theologians could learn from this. Such unitary thinking in science, Torrance believed, could help theologians overcome Kantian and Cartesian dualism. His theology
64:
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where he showed the connections between the two sciences by allowing theology to understand what it means to think of God acting in new and distinctive ways within created time and space, while respecting the distinctive nature of creation itself in its fallen and reconciled condition.
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noted that if Einstein was the person of the century from the perspective of the secular media, then Torrance would qualify as the theologian of the century from the perspective of people who are science-minded.
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clearly comes down against any idea that God's eternal being is constituted by his relations with us in history. And that is precisely one of the factors that makes his thinking so compelling to so many today.
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In addition to writing many of his own books and articles, he also edited the translation of several hundred theological writings into English, including the thirteen-volume, six-million-word
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38, no. 1 (Autumn 1984): p. 50. Torrance also served on the Reformed-Roman Catholic Study Commission on the Eucharist in Woudschoten, Holland (1974). Also see, Thomas F. Torrance, ed.,
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In the United States, Torrance influenced the theology of Ray S. Anderson (1925-2009), one of his former students, who taught in the area of Theology and Ministry for many years at
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709:(the idea that the eternal Son was and is one in being with the Father and Spirit in eternity and with us by virtue of the incarnation), and included the doctrines of the
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440:, he was accused of being a spy and sentenced to death. However, he was able to convince the authorities that he was a theological student and was allowed to proceed to
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1197:, 3 vols. Vols 1 and 3 translated by A.W. Morrison and vol. 2 translated by T.H.L. Parker. Edinburgh: Saint Andrew Press, 1972; Grand Rapids, MI: Eerdmans, 1968.
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After retiring from the University of Edinburgh in 1979, he continued to lecture and to publish extensively, including several influential books on the Trinity:
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which met at Woudschoten in the Netherlands in 1974. At that time, he formed a personal relationship with the Roman Catholic cardinal and renowned ecumenist
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514:. His dissertation was titled "The Doctrine of Grace in the Apostolic Fathers". In 1948, he was the founding editor of the peer-reviewed journal the
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Torrance famously argued for a non-dualist and non-monist view of theology and science in the school of the renowned physicist and theologian
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because he held that it was impossible for people to know God objectively by reflecting upon themselves. Torrance was strongly influenced by
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I. John Hesselink (1984). "A Pilgrimage in the School of Christ: An Interview with T.F. Torrance," Reformed Review 38, No. 1, Autumn 1984.
1086:, translated by G.W. Bromiley, J.C. Campbell, I. Wilson, J. Strathern McNab, H. Knight and R.A. Stewart. Edinburgh: T&T Clark, 1957.
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Torrance has been acknowledged as one of the most significant English-speaking theologians of the 20th century. In 1978, he received the
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Transformation & Convergence in the Frame of Knowledge: Explorations in the Interrelations of Scientific and Theological Enterprise
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distant God, but became incarnate within time and space to reconcile the world to himself. Therefore Torrance opposed every form of
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views of philosophy, theology and morality started to take shape. He moved to the study of theology at the Faculty of Divinity (
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edited with general foreword by Torrance. New Edition. Belfast: Christian Journals; New York: Oxford University Press, 1981
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One of the reasons that Torrance's theology is now becoming the focus for many doctoral students is that his was a profoundly
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1163:"Scientific Hermeneutics according to St. Thomas Aquinas." The Journal of Theological Studies XIII.2 (October, 1962): 259–89.
298:. He is best known for his pioneering work in the study of science and theology, but he is equally respected for his work in
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from 1949 to 1951, and fought tirelessly for the visible union of the Church; From 1954 to 1962, he was the Convener of the
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398:, where he spent the first 13 years of his life. He was named after his great-grandfather, also Thomas Forsyth Torrance.
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Ed. Theological Dialogue Between Orthodox and Reformed Churches, 2 Vols. Edinburgh: Scottish Academic Press, 1985–1993.
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Trinitarian Reality. The Interrelation Between Uncreated and Created Being in the Thought of Thomas Forsyth Torrance
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Christopher B. Kaiser, "Humanity in an Intelligible Cosmos: Non-Duality in Albert Einstein and Thomas Torrance" in
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2005:
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1409:"The Uniqueness of Divine Revelation and the Authority of the Scriptures: The Creed Associations's Statement."
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Calvin's Commentaries, The Epistles of Paul the Apostle to the Galatians, Ephesians, Philippians and Colossians
1134:, Part 2, Translated by H. Knight, J.K.S. Reid, G.W. Bromiley and R.H. Fuller. Edinburgh, T&T Clark, 1960.
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David W. Torrance, "Thomas Forsyth Torrance: Minister of the Gospel, Pastor, and Evangelical Theologian" in
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491:. His children include Thomas Spear Torrance (3 July 1947, now an economist and philosopher of science at
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1904:(Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies). Farnham, UK: Ashgate, 2009.
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Torrance' ecumenical work with the Eastern Orthodox Church was recognised in 1973 when the Archbishop of
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567:(with John Heron, the father of Alasdair Heron, acting as secretary), and in 1954 he was present at the
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Editor, "The Mystery of the Lord's Supper: Sermons by Robert Bruce", Edinburgh: Rutherford House, 1958.
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330:. Torrance remained a dedicated churchman throughout his life, serving as an ordained minister in the
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He began studying in Edinburgh in 1931, focusing on classics and philosophy. At that time his own
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that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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I. John Hesselink, "A Pilgrimage in the School of Christ: An Interview with Thomas F. Torrance",
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208:
1183:, translated by T.H.L Parker. Edinburgh: Oliver & Boyd; Grand Rapids, MI: Eerdmans, 1965.
1097:, Part 1, translated by J.W. Edwards, O. Bussey and H. Knight. Edinburgh: T&T Clark, 1958.
429:, who stressed the centrality of Christ and the connection between theology and mission; and by
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1190:, translated by J.W. Fraser. Edinburgh: Oliver & Boyd; Grand Rapids, MI: Eerdmans, 1966.
1148:"Justification: Its Radical Nature and Place in Reformed Doctrine and Life," SJT 13 (1960) 240.
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Torrance's thinking has influenced a number of prominent twentieth-century theologians such as
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1170:, translated by T.A. Smail. Edinburgh: Oliver & Boyd; Grand Rapids, MI: Eerdmans, 1964.
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Flesh and Blood: A Dogmatic Sketch Concerning the Fallen Nature View of Christ's Human Nature
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P. Mark Achtemeier "Natural Science and Christian Faith in the Thought of T. F. Torrance" in
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Theology Beyond Christendom: Essays on the Centenary of the Birth of Karl Barth May 10, 1986
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Theology in Reconciliation: Essays towards Evangelical and Catholic Unity in East and West
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605:'s work on the Trinity offered an opportunity for genuine ecumenical convergence between
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1341:, edited by Donald K. McKim, 52–64. Grand Rapids, Michigan: William B. Eerdmans, 1986.
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421:, because it kept God from interacting with people throughout history. He also opposed
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http://www.christianitytoday.com/history/2017/december/thomas-forsyth-tf-torrance.html
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The Philosophical Frontiers of Christian Theology: Essays Presented to D. M. MacKinnon
1145:, Part 3, Translated by G.W. Bromiley and R. Ehrlich. Edinburgh, T&T Clark, 1960.
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of the University of St. Andrews, Robert T. Walker of the University of Edinburgh and
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1047:, Part 2, translated by G.T. Thomson and H. Knight. Edinburgh: T&T Clark, 1956.
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The global diffusion of evangelicalism : the age of Billy Graham and John Stott
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Torrance was awarded the Blackie Fellowship in 1936 to study in the Middle East. In
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of theologians. Torrance served for 27 years as professor of Christian dogmatics at
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How to Read T. F. Torrance: Understanding His Trinitarian & Scientific Theology
1457:. Edited by Robert T. Walker. Downers Grove, Illinois: InterVarsity Press, 2009.
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Conflict and Agreement in the Church, II: The Ministry and Sacraments of the Gospel
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He married Margaret Edith Spear on 2 October 1946 at Combe Down Parish Church near
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1451:. Edited by Robert T. Walker. Downers Grove, Illinois: InterVarsity Press, 2008.
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The Promise of Trinitarian Theology: Theologians in Dialogue with T. F. Torrance
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The Promise of Trinitarian Theology: Theologians in Dialogue with T. F. Torrance
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Calvin's Commentaries, The Second Epistle of Paul the Apostle to the Corinthians
629:(as did his son Iain from 2003 to 2004). He received an honorary doctorate from
484:, following in the footsteps of his Hugh Ross Mackintosh, his former professor.
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334:. He was instrumental in the development of the historic agreement between the
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The Thomas F. Torrance Manuscript Collection at Princeton Theological Seminary
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The Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Church
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The Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Church
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Eastern Orthodox-Reformed dialogue, Kappel-am-Albis, Switzerland, March 1992
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1318:. Belfast: Christian Journals; Grand Rapids, MI: William B. Eerdmans, 1984.
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433:, who stressed the relationship between Christianity and scientific culture.
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1312:"The Deposit of Faith." The Scottish Journal of Theology 36.1 (1983): 1-28.
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in 1978. His contributions to the dialogue between science and theology led
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465:, which he rejected in order to return home to Scotland before the start of
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1594:, p. 121; see also Thomas F. Torrance, "My Interaction with Karl Barth" in
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499:(13 January 1949) and Alison Meta Elizabeth Torrance (15 April 1951, now a
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The Incarnation: Ecumenical Studies in the Nicene-Constantinopolitan Creed
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J.B. Stump and Alan G. Padgett (eds.). Malden, MA: Wiley-Blackwell, 2012.
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Living in Union With Christ: The Practical Theology of Thomas F. Torrance
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Calvin's Commentaries, A Harmony of the Gospels: Matthew, Mark and Luke
1058:, Part I, translated by G.W. Bromiley. Edinburgh: T&T Clark, 1956.
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and learned from Torrance to understand theology as a practical science.
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Daniel J. Cameron "Thomas Forsyth Torrance: Ecumenical Theologian."
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churchman and theologian, Torrance worked throughout his career for
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The Ecumenical World of Orthodox Civilization: Russia and Orthodoxy
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520:, which his son Iain continues to edit along with Bryan Spinks of
274:(30 August 1913 – 2 December 2007), commonly referred to as
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Torrance did a great deal to foster this discussion in his books
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The Boston Collaborative Encyclopedia of Modern Western Theology
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Conflict and Agreement in the Church, Vol. I, Order and Disorder
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Conflict and Agreement in the Church, Vol. I, Order and Disorder
1212:"The Problem of Natural Theology in the Thought of Karl Barth."
1108:, translated by G.W. Bromiley. Edinburgh: T&T Clark, 1958.
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Torrance's thinking about the theology of nature has influenced
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He represented the Church of Scotland in conversations with the
409:) in 1934, and began to question the theological methodology of
346:, who released a joint statement of agreement on 13 March 1991.
1890:. Lanham, Maryland: Rowman & Littlefield Publishers, 2002.
1227:"The Relation of the Incarnation to Space in Nicene Theology,"
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Kingdom and Church: A Study in the Theology of the Reformation
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Kingdom and Church: A Study in the Theology of the Reformation
1348:. ed. John Thompson. Allison Park, PA: Pickwich, 1986, 215–39.
507:
477:
445:
437:
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Moderators of the General Assembly of the Church of Scotland
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Moderators of the General Assembly of the Church of Scotland
1973:
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Karl Barth: an Introduction to his Early Theology, 1910-1931
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Also in 1946, he completed his doctorate with Karl Barth in
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from 1938 to 1939. He was offered a position in religion at
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Theological Dialogue Between Orthodox and Reformed Churches
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Theological Dialogue Between Orthodox and Reformed Churches
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Preaching Christ Today: The Gospel and Scientific Thinking
1260:. Charlottesville: The University Press of Virginia, 1980.
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Conflict and Agreement in the Church, I: Order and Disorder
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personal reflection, personal essay, or argumentative essay
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Moderator of the General Assembly of the Church of Scotland
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378:(1871–1959) and Annie Elizabeth Torrance (1883–1981), both
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David Fergusson. "Torrance, Thomas Forsyth (1913-2007)",
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Scottish Theology: From John Knox to John McLeod Campbell
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Theology and Science at the Frontiers of Knowledge, vol 1
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Reformed–Roman Catholic Study Commission on the Eucharist
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Alumni of the University of Edinburgh School of Divinity
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work in this area as "magisterial and highly original."
1160:. London: SCM Press; New York: Harper & Row, 1962.
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contributions to the Christian Church and its theology.
1692:"Heriot-Watt University Edinburgh: Honorary Graduates"
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Disruption to Diversity: Edinburgh Divinity 1846–1996
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The Christian Doctrine of God, One Being Three Persons
1355:. Cambridge: Cambridge University Press, 1982, 169–96.
1276:. Oxford and New York: Oxford University Press, 1981.
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The Christian Doctrine of God, One Being Three Persons
1883:. Downers Grove, Illinois: InterVarsity Press, 2001.
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Disruption to Diversity: Edinburgh Divinity 1846–1996
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Calvin's Commentaries, The Acts of the Apostles 14-26
1598:, pp. 52–64, 52, and Hesselink, "Pilgrimage," p. 52.
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Trinitarian Perspectives: Toward Doctrinal Agreement
355:
Trinitarian Perspectives: Toward Doctrinal Agreement
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The Blackwell Companion to Science and Christianity
1851:David. F. Wright and Gary D. Badcock, eds. (1996).
1764:. Lanham, MD: Rowman & Littlefield Publishers.
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Templeton Foundation Prize for Progress in Religion
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Templeton Foundation Prize for Progress in Religion
448:. He eventually returned to Scotland and graduated
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Templeton Foundation Prize for Progress in Religion
1979:T F Torrance Scholarship (University of Edinburgh)
1445:. Eugene Oregon: Wipf and Stock Publishers, 2002.
480:and later became minister at Beechgrove Church in
1404:Divine Meaning: Studies in Patristic Hermeneutics
1383:Royal Priesthood: A Theology of Ordained Ministry
3619:21st-century ministers of the Church of Scotland
3609:20th-century ministers of the Church of Scotland
3515:
1379:. Colorado Springs: Helmers & Howard, 1992.
413:for its lack of realist scientific objectivity.
374:Thomas Forsyth Torrance was the son of the Revd
369:
3589:21st-century Calvinist and Reformed theologians
3584:20th-century Calvinist and Reformed theologians
1839:Karl Barth, Biblical and Evangelical Theologian
1791:
1788:. Burlington, VT: Ashgate Publishing Company.
1592:Karl Barth, Biblical and Evangelical Theologian
1371:Karl Barth, Biblical and Evangelical Theologian
1334:). Edinburgh: Scottish University Press, 1985
1292:A Dynamical Theory of the Electromagnetic Field
862:'s approach to the subject of natural theology.
1786:Thomas F. Torrance: Theologian of the Trinity
1534:
1330:. The Margaret Harris Lectures, Dundee, 1970 (
1244:"Toward Ecumenical Consensus on the Trinity,"
1022:The Doctrine of Grace in the Apostolic Fathers
2952:
2546:
2532:
2013:
1935:Thomas F. Torrance: Theologian of the Trinity
1928:Thomas F. Torrance: An Intellectual Biography
1902:Theosis in the Theology of Thomas F. Torrance
1834:, 2 vols. Edinburgh: Scottish Academic Press.
1635:Thomas F. Torrance: Theologian of the Trinity
1288:. Philadelphia: The Westminster Press, 1982.
1045:The Doctrine of the Word of God. Prolegomena
3624:21st-century Scottish Presbyterian ministers
3614:20th-century Scottish Presbyterian ministers
1620:David. F. Wright and Gary D. Badcock (eds),
1361:. Edinburgh: Scottish Academic Press, 1988.
3534:Scottish Calvinist and Reformed theologians
1672:, Eugene, OR: Wipf and Stock, 1996, p. 138
3574:Members of the Order of the British Empire
2959:
2945:
2539:
2525:
2485:Centre for the Study of World Christianity
2027:
2020:
2006:
1944:. Dissertation, University of Basel, 1993.
1567:: CS1 maint: location missing publisher (
1449:Incarnation: The Person and Life of Christ
1264:Christian Theology and Scientific Culture,
1137:Coedited with G.W. Bromiley: Karl Barth,
1126:Coedited with G.W. Bromiley: Karl Barth,
1100:Coedited with G.W. Bromiley: Karl Barth,
1089:Coedited with G.W. Bromiley: Karl Barth,
1078:Coedited with G.W. Bromiley: Karl Barth,
1067:Coedited with G.W. Bromiley: Karl Barth,
1050:Coedited with G.W. Bromiley: Karl Barth,
1039:Coedited with G.W. Bromiley: Karl Barth,
816:
62:
27:Scottish Protestant theologian (1913–2007)
3579:Fellows of the Royal Society of Edinburgh
1911:. New York: Peter Lang Publishing, 2003.
1772:T. F. Torrance: An Intellectual Biography
1523:T. F. Torrance: An Intellectual Biography
1412:Scottish Bulletin of Evangelical Theology
1224:. London: Oxford University Press, 1971.
1209:. London: Oxford University Press, 1969.
1203:. London: Oxford University Press, 1969
1064:. London: Hodder & Stoughton, 1957.
849:(1941-2003), a leading theologian of the
687:Learn how and when to remove this message
3539:Academics of the University of Edinburgh
1539:. Vol. 5. Downers Grove, Illinois.
1484:"The Templeton Prize – Previous Winners"
1455:Atonement: The Person and Work of Christ
1439:. Eugene, Oregon: Wipf and Stock, 2002.
1427:. Eugene, Oregon: Wipf and Stock, 1996.
1344:"Karl Barth and Patristic Theology," in
1235:) ed. Andrew Blane. Paris: Mouton, 1974.
565:Church of Scotland Commission on Baptism
1895:Oxford Dictionary of National Biography
1870:. Eugene, Oregon: Wipf and Stock, 2016.
744:
472:From 1939 to 1940, Torrance studied at
454:, specialising in systematic theology.
14:
3516:
1827:. New York: Oxford University Press.
1797:"Chapter 48: Thomas Torrance (1913 -)"
1337:"My Interaction with Karl Barth." In
1282:. Edinburgh: The Handsel Press, 1981.
1024:. Edinburgh: Oliver & Boyd, 1948
625:From 1976 to 1977, Torrance served as
132:
2940:
2520:
2490:Centre for Theology and Public Issues
2001:
1914:Tapio Luoma. 'Thomas F. Torrance' in
1400:. Grand Rapids, MI: Eerdmans, 1994.
1036:, Edinburgh: Oliver & Boyd, 1956.
1991:Agreed Statement on the Holy Trinity
1930:. Edinburgh: T & T Clark, 1999.
1897:, Oxford University Press, Jan 2011.
1433:. Edinburgh: T & T Clark, 1996.
1406:. Edinburgh: T & T Clark, 1995.
1394:. Edinburgh: T & T Clark, 1994.
1385:. Edinburgh: T & T Clark, 1993.
1373:. Edinburgh: T & T Clark, 1990.
1367:. Edinburgh: T & T Clark, 1988.
1233:Essays in Honor of Georges Florovsky
699:
640:
1744:The Promise of Trinitarian Theology
1731:The Promise of Trinitarian Theology
1657:The Promise of Trinitarian Theology
1609:The Promise of Trinitarian Theology
1421:. Edinburgh: T & T Clark, 1996.
1154:. London: Lutterworth Press, 1960.
1123:. London: Lutterworth Press, 1959.
1030:. London: Lutterworth Press, 1949.
1009:World Alliance of Reformed Churches
336:World Alliance of Reformed Churches
24:
1974:TF Torrance Theological Fellowship
1860:
1324:. Edinburgh: Handsel Press, 1985
1258:The Ground and Grammar of Theology
1241:. London: Geoffrey Chapman, 1975.
25:
3635:
1948:
1254:. Edinburgh: Handsel Press, 1976
1062:When Christ Comes and Comes Again
1984:TF Torrance Audio Lectures (mp3)
1830:Thomas F. Torrance, ed. (1985).
1535:Stanley, Brian (25 April 2013).
1286:Reality and Evangelical Theology
1268:Theology and Scientific Culture,
645:
342:churches on the doctrine of the
3564:Alumni of Oriel College, Oxford
1736:
1723:
1714:
1684:
1675:
1662:
1649:
1640:
1437:Theological and Natural Science
1359:The Hermeneutics of John Calvin
1328:Reality and Scientific Theology
1176:. London: SCM Press Ltd, 1965.
1117:. Grand Rapids: Eerdmans, 1959.
830:, his mentor, continues to do.
286:. He was a member of the famed
128:
3604:Fellows of the British Academy
2979:United Free Church of Scotland
1937:. Farnham, UK: Ashgate, 2009.
1781:. Grand Rapids, MI: Eerdmans.
1779:How Karl Barth Changed My Mind
1627:
1614:
1601:
1596:How Karl Barth Changed My Mind
1584:
1575:
1528:
1515:
1498:
1476:
1339:How Karl Barth Changed My Mind
1106:The Doctrine of Reconciliation
1056:The Doctrine of Reconciliation
1015:
876:of the University of Aberdeen.
13:
1:
2977:Since reunification with the
2669:Carl Friedrich von Weizsäcker
2468:Studies in World Christianity
1848:, Eugene, OR: Wipf and Stock.
1777:Donald K. McKim, ed. (1986).
1774:. Edinburgh: T&T Clark.
1760:Elmer M. Colyer, ed. (2002).
1464:
1193:Coedited with D.W. Torrance,
1186:Coedited with D.W. Torrance,
1179:Coedited with D.W. Torrance,
1166:Coedited with D.W. Torrance,
370:Education and academic career
1823:Thomas F. Torrance (1962).
1469:
1443:The Doctrine of Jesus Christ
1252:Space, Time and Resurrection
989:Scottish Journal of Theology
833:
787:Space, Time and Resurrection
613:, and between Catholics and
527:
517:Scottish Journal of Theology
364:
7:
1855:, Edinburgh: T&T Clark.
1844:Thomas F. Torrance (1996).
1841:. Edinburgh: T&T Clark.
1837:Thomas F. Torrance (1990).
1770:Alister E. McGrath (1999).
1322:The Christian Frame of Mind
1274:Divine and Contingent Order
1201:Space, Time and Incarnation
895:
883:Fuller Theological Seminary
783:Space, Time and Incarnation
766:In his groundbreaking book
459:Auburn Theological Seminary
10:
3640:
3599:Scottish spiritual writers
3569:University of Basel alumni
2736:Pandurang Shastri Athavale
1753:
1351:"Theological Realism." In
1174:Theology in Reconstruction
588:Patriarchate of Alexandria
3554:Templeton Prize laureates
3375:
3239:
3103:
2987:
2974:
2899:
2828:
2757:
2682:
2607:
2554:
2548:Templeton Prize laureates
2498:
2477:
2452:
2407:
2376:
2253:Alexander Campbell Fraser
2185:
2154:
2147:
2108:Alexander Campbell Cheyne
2035:
1805:. Toronto: Clements Pub.
749:Torrance was awarded the
636:
569:World Council of Churches
252:
242:
232:
227:
199:
194:
190:
160:
150:
142:
115:
96:
70:
61:
34:
3166:Archibald Campbell Craig
3121:George Johnstone Jeffrey
2574:Sarvepalli Radhakrishnan
1246:Theologische Zeitschrift
1143:The Doctrine of Creation
1132:The Doctrine of Creation
1095:The Doctrine of Creation
1028:Calvin’s Doctrine of Man
1784:Paul D. Molnar (2009).
1415:13 (Aut. 1995): 97-101.
1377:The Mediation of Christ
1300:Scottish Academic Press
817:Implications of thought
601:Torrance believed that
340:Eastern Orthodox Church
296:University of Edinburgh
259:Thomas Forsyth Torrance
209:University of Edinburgh
75:Thomas Forsyth Torrance
3549:Systematic theologians
3116:William White Anderson
2633:Aleksandr Solzhenitsyn
2203:William Garden Blaikie
2029:New College, Edinburgh
1886:Elmer M. Colyer, ed.
1298:, edited by Torrance,
667:by rewriting it in an
631:Heriot-Watt University
3277:Andrew Beveridge Doig
3196:William Roy Sanderson
2884:Abdullah II of Jordan
2258:Elizabeth G. K. Hewat
2193:Marcella Althaus-Reid
2053:Robert Smith Candlish
1802:Witnesses to the Word
1004:Iain Richard Torrance
800:Torrance approved of
582:made him an honorary
497:Iain Richard Torrance
474:Oriel College, Oxford
284:Presbyterian minister
280:Protestant theologian
3594:Writers from Chengdu
3176:James Stuart Stewart
2615:Ralph Wendell Burhoe
2506:Yale-Edinburgh Group
2288:Hugh Ross Mackintosh
1668:Thomas F. Torrance,
1590:Thomas F. Torrance,
1521:Alister E. McGrath,
1486:. Templetonprize.org
1115:The Apocalypse Today
944:David A.S. Fergusson
908:Athanasius the Great
745:Theology and science
501:general practitioner
463:Princeton University
427:Hugh Ross Mackintosh
384:China Inland Mission
311:of Swiss theologian
214:University of Oxford
3498:Sally Foster-Fulton
3292:John M. K. Paterson
3247:James Gunn Matheson
3221:Ronnie Selby Wright
3131:Ernest David Jarvis
3090:Alexander Macdonald
2700:Immanuel Jakobovits
2363:Adam Cleghorn Welch
2338:Elizabeth Templeton
2313:James Young Simpson
2248:Duncan B. Forrester
2133:Susan Hardman Moore
2113:Duncan B. Forrester
1866:Daniel J. Cameron.
1825:Theological Science
1819:on 5 February 2007.
1655:David W. Torrance,
1296:James Clerk Maxwell
1222:God and Rationality
1207:Theological Science
1084:The Doctrine of God
1073:The Doctrine of God
776:Theological Science
772:Theological Science
768:Theological Science
590:. He served on the
300:systematic theology
276:T. F. Torrance
219:University of Basel
195:Academic background
3252:Thomas F. Torrance
2836:Francisco J. Ayala
2819:Bernard d'Espagnat
2789:George F. R. Ellis
2783:Holmes Rolston III
2592:Thomas F. Torrance
2348:Thomas F. Torrance
2223:Andrew B. Davidson
2167:William Cunningham
2048:William Cunningham
1964:, 11 December 2007
1940:Richardson, Kurt.
1924:Alister E. McGrath
1879:Elmer M. Colyer.
1266:vol. 1 of series,
760:Christopher Kaiser
669:encyclopedic style
656:is written like a
573:Evanston, Illinois
538:ecumenical harmony
332:Church of Scotland
41:Thomas F. Torrance
3511:
3510:
3493:Iain Greenshields
3337:James Weatherhead
3327:William Macmillan
3226:George T. H. Reid
3126:James Pitt-Watson
3035:Dugald MacFarlane
2934:
2933:
2795:Charles H. Townes
2777:John Polkinghorne
2742:Sigmund Sternberg
2639:Michael Bourdeaux
2580:Leo Josef Suenens
2514:
2513:
2448:
2447:
2308:Michael Northcott
2088:J. H. S. Burleigh
1933:Paul D. Molnar.
1302:, February 1983,
1248:31 (1975) 337–50.
1218:6 (1970): 121–35.
1215:Religious Studies
949:Georges Florovsky
934:Dogmatic theology
853:in Great Britain.
700:Dogmatic theology
697:
696:
689:
561:Church of England
319:'s New Testament
278:, was a Scottish
256:
255:
174:David W. Torrance
90:Republic of China
37:The Very Reverend
16:(Redirected from
3631:
3418:Sheilagh Kesting
3393:Finlay Macdonald
3272:William Johnston
3257:John Rodger Gray
3206:Thomas Murchison
3136:George Henderson
2961:
2954:
2947:
2938:
2937:
2925:Edna Adan Ismail
2541:
2534:
2527:
2518:
2517:
2461:Expository Times
2435:Oliver O'Donovan
2343:T. Jack Thompson
2328:James S. Stewart
2152:
2151:
2073:Alexander Martin
2022:
2015:
2008:
1999:
1998:
1820:
1815:. Archived from
1747:
1740:
1734:
1727:
1721:
1718:
1712:
1711:
1709:
1707:
1702:on 18 April 2016
1698:. Archived from
1688:
1682:
1679:
1673:
1666:
1660:
1653:
1647:
1644:
1638:
1633:Paul D. Molnar,
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1139:Church Dogmatics
1128:Church Dogmatics
1102:Church Dogmatics
1091:Church Dogmatics
1080:Church Dogmatics
1069:Church Dogmatics
1052:Church Dogmatics
1041:Church Dogmatics
918:Church Dogmatics
903:Wolfgang Achtner
870:Alan J. Torrance
692:
685:
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550:Eastern Orthodox
382:missionaries of
308:Church Dogmatics
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3513:
3512:
3507:
3383:Andrew McLellan
3371:
3322:Robert Davidson
3287:Fraser McLuskey
3235:
3171:Nevile Davidson
3156:Robert Shepherd
3099:
3085:Matthew Stewart
3075:Andrew Campbell
3010:Hugh Mackintosh
2983:
2970:
2965:
2935:
2930:
2907:Francis Collins
2895:
2890:Marcelo Gleiser
2878:Alvin Plantinga
2848:14th Dalai Lama
2824:
2771:Arthur Peacocke
2753:
2678:
2651:James I. McCord
2621:Cicely Saunders
2603:
2550:
2545:
2515:
2510:
2494:
2473:
2444:
2430:George Newlands
2403:
2372:
2368:David F. Wright
2353:Kevin Vanhoozer
2333:William Storrar
2298:Bruce McCormack
2283:James P. Mackey
2278:James MacGregor
2243:David Fergusson
2218:Hans M. Barstad
2198:James Bannerman
2181:
2162:Thomas Chalmers
2143:
2128:David Fergusson
2093:Norman Porteous
2068:Alexander Whyte
2043:Thomas Chalmers
2031:
2026:
1951:
1863:
1861:Further reading
1858:
1813:
1793:Victor Shepherd
1756:
1751:
1750:
1741:
1737:
1728:
1724:
1720:McGrath, p. xii
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1715:
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1681:McGrath, p. 102
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1581:McGrath, p. 13.
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1506:Reformed Review
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1018:
1013:
984:Michael Polanyi
979:John Philoponus
969:Paleo-orthodoxy
964:Alister McGrath
898:
874:John B. Webster
860:Alister McGrath
847:Colin E. Gunton
836:
819:
795:John Philoponos
755:Alister McGrath
747:
702:
693:
682:
676:
673:
665:help improve it
662:
650:
646:
639:
554:Roman Catholics
530:
512:magna cum laude
503:in Edinburgh).
451:summa cum laude
376:Thomas Torrance
372:
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288:Torrance family
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155:Thomas Torrance
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1821:
1811:
1789:
1782:
1775:
1768:
1765:
1757:
1755:
1752:
1749:
1748:
1746:, 239-267, 240
1735:
1733:, 269–302, 269
1722:
1713:
1683:
1674:
1661:
1648:
1639:
1626:
1613:
1611:, pp. 1–30, 7.
1600:
1583:
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1104:IV/2, Part 2,
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706:Christ-centred
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584:protopresbyter
529:
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510:and graduated
411:Schleiermacher
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120:
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104:(aged 94)
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78:30 August 1913
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3030:Daniel Lamont
3028:
3026:
3025:Marshall Lang
3023:
3021:
3020:Peter Thomson
3018:
3016:
3015:Lauchlan Watt
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2598:NikkyĹŤ Niwano
2596:
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2586:Chiara Lubich
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2440:Iain Torrance
2438:
2436:
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2428:
2426:
2423:
2421:
2420:Alison Elliot
2418:
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2413:
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2399:Brian Stanley
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2394:Mona Siddiqui
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959:Daniel Lamont
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654:This section
652:
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457:He taught at
455:
453:
452:
447:
443:
439:
434:
432:
431:Daniel Lamont
428:
424:
420:
414:
412:
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329:
324:
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318:
315:, as well as
314:
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303:
301:
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293:
289:
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281:
277:
272:
268:
264:
260:
251:
248:
247:Andrew Purves
245:
241:
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231:
228:Academic work
226:
220:
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215:
212:
210:
207:
206:
204:
202:
198:
193:
189:
182:
181:Iain Torrance
178:
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118:
114:
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87:
83:
73:
69:
65:
60:
55:
51:
47:
38:
33:
30:
19:
18:T.F. Torrance
3463:Russell Barr
3443:Albert Bogle
3438:David Arnott
3352:John McIndoe
3302:Robert Craig
3262:Peter Brodie
3251:
3211:Hugh Douglas
3141:Robert Scott
3070:Edward Hagan
3065:John Baillie
3050:James Forgan
3000:Andrew Bogle
2976:
2913:Jane Goodall
2854:Desmond Tutu
2657:Stanley Jaki
2627:Billy Graham
2591:
2466:
2459:
2453:Publications
2425:David Jasper
2358:Andrew Walls
2347:
2323:Thomas Smith
2238:John Fleming
2083:John Baillie
2058:Robert Rainy
1990:
1961:
1960:Obituary in
1941:
1934:
1927:
1915:
1908:
1901:
1894:
1887:
1880:
1867:
1852:
1845:
1838:
1831:
1824:
1817:the original
1801:
1785:
1778:
1771:
1761:
1743:
1738:
1730:
1725:
1716:
1704:. Retrieved
1700:the original
1695:
1686:
1677:
1669:
1664:
1659:, pp. 16–17.
1656:
1651:
1646:Molnar, p. 9
1642:
1634:
1629:
1621:
1616:
1608:
1603:
1595:
1591:
1586:
1577:
1536:
1530:
1522:
1517:
1509:
1505:
1500:
1488:. Retrieved
1478:
1460:
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1436:
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1418:
1410:
1403:
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1391:
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1370:
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1027:
1021:
954:Colin Gunton
916:
824:
820:
799:
792:
786:
782:
780:
775:
771:
767:
765:
748:
739:
735:
731:Pneumatology
703:
683:
674:
655:
624:
615:Evangelicals
600:
591:
577:
564:
558:
531:
515:
511:
505:
486:
471:
467:World War II
456:
449:
435:
423:subjectivism
415:
400:
373:
358:
357:(1994); and
354:
350:
348:
325:
321:Commentaries
320:
306:
304:
275:
258:
257:
102:(2007-12-02)
29:
3529:2007 deaths
3524:1913 births
3488:Jim Wallace
3483:Martin Fair
3473:Susan Brown
3423:David Lunan
3388:John Miller
3367:John Cairns
3332:Hugh Wyllie
3307:Duncan Shaw
3297:David Smith
3231:David Steel
3151:John Fraser
3040:James Black
3005:John Graham
2866:Jean Vanier
2860:Tomáš HalĂk
2842:Martin Rees
2748:Ian Barbour
2730:Bill Bright
2724:Paul Davies
2499:Conferences
2177:David Welsh
2172:John Duncan
2138:Alison Jack
2103:Andrew Ross
2063:Marcus Dods
1231:. vol. 3. (
1016:Major works
929:Yves Congar
924:John Calvin
727:Eschatology
719:Incarnation
677:August 2023
617:. He led a
603:Karl Rahner
596:Yves Congar
571:meeting in
493:Heroit-Watt
407:New College
317:John Calvin
292:New College
3518:Categories
3448:Lorna Hood
3408:David Lacy
3376:Since 2000
2995:John White
2384:Helen Bond
2303:Paul Nimmo
2268:David Kerr
2213:James Barr
2036:Principals
1490:13 October
1465:References
913:Karl Barth
828:Karl Barth
396:West China
313:Karl Barth
243:Influenced
233:Discipline
201:Alma mater
110:, Scotland
3362:Alan Main
3312:Jim Whyte
3240:1975–2000
3111:Hugh Watt
3104:1950–1975
2988:1929–1950
2690:Baba Amte
2233:John Duns
2140:(current)
2118:Ruth Page
2078:Hugh Watt
1962:The Times
1624:, p. 140.
1563:cite book
1555:828037561
1470:Citations
974:Iain Paul
939:Ecumenism
834:Influence
778:, xiii).
723:Atonement
633:in 1983.
546:Lutherans
542:Anglicans
528:Ecumenism
444:and then
365:Biography
294:, in the
176:(brother)
170:(brother)
161:Relatives
108:Edinburgh
2408:Honorary
2155:Founding
1795:(2001).
1525:, p. 12.
1512:, p. 199
1130:III/2.
896:See also
802:Einstein
715:Creation
619:colloquy
534:Reformed
482:Aberdeen
380:Scottish
361:(1996).
353:(1988);
338:and the
237:Theology
143:Children
2981:in 1929
2478:Centres
2377:Present
2148:Faculty
1754:Sources
1706:5 April
1141:III/3.
1093:III/1,
851:Trinity
810:Polanyi
806:Maxwell
711:Trinity
663:Please
586:in the
442:Baghdad
419:dualism
403:realist
392:Sichuan
388:Chengdu
344:Trinity
137:
125:
86:Sichuan
82:Chengdu
2927:(2023)
2921:(2022)
2915:(2021)
2909:(2020)
2892:(2019)
2886:(2018)
2880:(2017)
2874:(2016)
2868:(2015)
2862:(2014)
2856:(2013)
2850:(2012)
2844:(2011)
2838:(2010)
2821:(2009)
2815:(2008)
2809:(2007)
2803:(2006)
2797:(2005)
2791:(2004)
2785:(2003)
2779:(2002)
2773:(2001)
2767:(2000)
2750:(1999)
2744:(1998)
2738:(1997)
2732:(1996)
2726:(1995)
2720:(1994)
2714:(1993)
2708:(1992)
2702:(1991)
2696:(1990)
2692:&
2675:(1989)
2671:&
2665:(1988)
2659:(1987)
2653:(1986)
2647:(1985)
2641:(1984)
2635:(1983)
2629:(1982)
2623:(1981)
2617:(1980)
2600:(1979)
2594:(1978)
2588:(1977)
2582:(1976)
2576:(1975)
2570:(1974)
2564:(1973)
2186:Former
1809:
1637:, p. 6
1553:
1543:
1306:
1082:II/2,
1071:II/1,
637:Legacy
151:Father
131:
116:Spouse
2900:2020s
2829:2010s
2758:2000s
2683:1990s
2608:1980s
2555:1970s
1993:(pdf)
1054:IV/1
540:with
532:As a
508:Basel
478:Alyth
446:Syria
438:Basra
269:
265:
183:(son)
135:)
127:(
123:
52:
48:
1807:ISBN
1708:2016
1569:link
1551:OCLC
1541:ISBN
1492:2013
1304:ISBN
1043:I/2
808:and
785:and
611:West
609:and
607:East
580:Axum
552:and
522:Yale
489:Bath
282:and
267:FRSE
179:Sir
133:1946
97:Died
71:Born
50:FRSE
1926:.
915:'s
495:),
386:in
271:FBA
263:MBE
54:FBA
46:MBE
3520::
1799:.
1694:.
1565:}}
1561:{{
1549:.
1294:,
804:,
729:,
725:,
721:,
717:,
713:,
598:.
575:.
556:.
548:,
544:,
524:.
469:.
394:,
390:,
323:.
302:.
129:m.
88:,
84:,
2960:e
2953:t
2946:v
2540:e
2533:t
2526:v
2021:e
2014:t
2007:v
1710:.
1571:)
1557:.
1494:.
690:)
684:(
679:)
675:(
671:.
146:3
20:)
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