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remembered my grandmother in
Jerusalem accepting Kvitlach from men and women, sitting in her apartment and that she wore Tzizis and lay Tefillin. But when I asked my aunt, Channa Rochel, who grew up up in Israel and lived by her, before leaving to the US, she was not willing to talk about her and said she was extremely tough with her, and that she herself was very rebellious at the time. Later on, she lost her memory and when I asked her daughter to repeat the question to her, she said her mother vehemently denied it. Like Rebbetzyn Temeryl. (forgotosignb4)
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Rabbi).The title
Tzadaykes (pronounced in modern day Hebrew Tzadeket) was held by many women, some of them said to even put on Tefillin and wear the Tzitzis (Tallis Kotone, in modern Hebrew, pronounced Taleet Katan, although originally from Greek: Taleth.) This was also listed on a graveyard book with her name and city seeming to fit the stories. But there is no definite knowledge, not even about her name.
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According to the second passage she continued to serve as a leader in Israel, while the first says that she ceased to be a leader. There are other pieces of conflicting information from the book that I have (From Sarah to Sarah, S. Feldbrand), but I didn't know how to put them into the article.
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In the first edition of Dr. Alfassi's HaHasidut, he had several pages of women of that sort. But it was removed in the next editions which were bought mostly by practicing
Hassidic communities who would rather not discuss this "controversy". I was told by my father's second cousins that they
866:
She was not called the Maiden of Ludmir and definitely not HaBetula MiLudmir because in all writings of the time and till recent times, she was referred to as the
Tsadeykes - the righteous one. In those days a "Tzaddik" was the title for what today is called a Hassidic Rebbe (as opposed to a
776:"Later she moved to Palestine and settled in Jerusalem, living out her years there unremarkably. On Shabbat afternoons, her followers would come to hear her recite words of Torah, and on Rosh Chodesh she would accompany them to Rachel's Tomb for prayer. She is buried on the Mount of Olives."
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There are a couple of passages that I came upon in the article that conflicted with some of the information that I have learnt, and I am not sure which is the correct version since I have not read the other two books used for sources. An example of conflicting information:
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The web is full of cases where the image of the "Maiden of Ludmir" is shown. Including the google
Knowledge box. In fact, it is the image of the first female rabbi (in the Jewish Reform movement) Regina Jonas
669:, a collaborative effort to improve Knowledge's coverage of Women in religion. If you would like to participate, you can visit the project page, where you can join the project and see a list of open tasks.
765:"After the visit to the Rebbe, Hannah Rachel halted her activities as a Hasidic leader and teacher. She even married, although the marriage was never consummated and the couple divorced within a week."
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Is there any traditional way to resolve these conflicts? With a historical figure there are bound to be many varying details due to uncertainty and the years that have passed since the event.
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