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Tewa

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origins. But through DNA analysis, scientists were recently able to trace the early DNA of domesticated turkeys that lived inside the Tewa settlements. They discovered that DNA samples taken from the Tewa's site in Colorado's Mesa Verde are similar to those from the Northern Rio Grande region, where the tribe is settled today. The Mesa Verde region was a hub for Southwestern Puebloan society in the 13th century, but following a severe drought in 1277, the tribe's economy and social relations crashed. This devastating event corroborates why the Tewa had early traces in the Mesa Verde region but was discovered by the Spanish in the northern Rio Grande region.
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where Tewa Pueblos lost many agricultural areas due to urban expansion to account for the new population size. In 1920, the United States established the Pueblo Lands Board to settle disputed claims between the government and the Tewa. Eventually, the Tewa gained full citizenship status while retaining their previous rights to land, water, and religious expression, secured only through litigation in federal courts.
381:, women were in charge of the household and held responsible for building and maintaining them until the mid-1970s. They also gathered different types of flora, processing and producing a variety of meals. Following this idea of the cult of domesticity, men were in charge of the farm. They were expected to plant, tend, and harvest crops grown on the farm while hunting in the surrounding forests and meadows. 404:
community, marriage is monogamous and sexual fidelity is an expectation between the two, although divorce and infidelity have been observed. After marriage, the families would usher the couple to stay in the husband’s mother’s home, where, after the first year, the couple would establish a permanent home inside the community.
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were made into clothing and shoes for the tribe. After a decline in the development of pottery in the economy, the rise of the commercial revolution, especially during the 18th and 19th centuries, revived this craft, and even today, needlework, pottery, jewelry, and woven garments make up the tribe's modern-day economy.
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In the Pueblo community, religion is a crucial aspect of their lives. It is a way by which the people aspire to live and encompasses mythology, cosmology, philosophy, and a worldview for the Tewa. Religious sodality leaders know more details of their respective systems of belief, and, to the general
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established the Spanish capital of New Mexico at Yungue, a Tewa village located across the river from San Juan Pueblo. Later, the capital was moved to San Juan Pueblo, another Tewa Pueblo native to the region. From then on, Oñate and his other men subjected the Tewa and other native peoples to harsh
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Pueblo and Tribe members are assigned a piece of land, but the land technically belongs to the tribe. Once one person might pass away, like an elder, the children can be given the land as an “inheritance.” While land trade is allowed or permitted inside the tribe, tribal members aren’t allowed
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Surrounding the Mesa Verde and Rio Grande region, the Tewa had developed an extensive trade network. Areas as far as California, central Mexico, the Mississippi Valley, the eastern Great Planes, and the Great Basin to the north made up this trade network and were observed to have remnants of Pueblo
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Through the early colonization of Spain in their settlements, they were introduced to a variety of new animals, including cows, pigs, and chickens, while also being introduced to new crops like wheat, tomatoes, apples, pears, peaches, and spices like chili. While they knew how to use fire to create
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resumed the conquest of the Pueblos, which secured Santa Fe as the Spanish capital again in 1694. But in 1696, a second pueblo revolt happened, but instead of the Indians reestablishing freedom again, Spanish officials and the military were able to put it down. Later on, Apache and Navajo raids for
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But, population density for the Tewa Pueblos began to slowly rise in the 1900s following the establishment of the Pueblo Lands Board. Between 1950 and 1964, the population in all six main Tewa pueblos almost doubled. Maternal and infant mortality rates were reduced through better health care inside
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In the early years of Spanish colonization, the Spanish established missions in all the pueblos. Subsequently, the capital was moved again in 1609, from San Juan Pueblo to Santa Fe, which has remained the capital of New Mexico since then. The previous colonizer, Juan de Oñate, stepped down and was
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spoken by the Pueblo people of New Mexico. Though these five languages are closely related, speakers of one cannot fully understand speakers of another (similar to German and Dutch speakers). The six Tewa-speaking pueblos are Nambe, Pojoaque, San Ildefonso, Ohkay Owingeh, Santa Clara, and Tesuque.
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With a decline in the Tewa population, many questions were raised regarding the Tewa language. People, including the Tewa, were worried about the practicality and learning of the Tewa language. Students and professors at Worcester Polytechnic Institute recognized this issue and designed TewaTalk.
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The primary forms of art in the tribe were shown through pottery, weaving, and wood carving, but the most influential was pottery, as the tribe used it for storage, eating, cooking, and trading. Also, cotton and hides from the animals hunted by the tribe (which included deer, rabbits, and others)
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Before Spanish colonization, like most other indigenous people in the U.S., they mostly sold pottery, which accounted for most of their income but also included jewelry and woven goods as alternative ways to make money. But following the development of the Pueblo Lands Board, most of these people
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In 1912, the Pueblo of San Juan was determined to sue the U.S. government to secure the status of American Indians, which would subsequently secure the native land and water rights and protect their religious and individual rights. Later, Hispanic and Anglo-Americans moved into these Pueblo lands
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From a very young age, the Tewa tribe would create or introduce individuals to progress through stages, the last regarding becoming a “Tewa.” From birth, children are tribal members and are raised rather tolerantly. When the children are ten, the boys and girls are split into two groups to learn
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The Tewa were primarily cultivators, using irrigation to sustain and grow maize, beans, and squash. While they could be considered nomadic, as they followed herds of deer, bison, and elk to hunt while gathering berries and nuts, they were mostly not nomadic and preferred to settle in an area and
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Between the arrival of the Spanish and the early 1900s, population densities within the pueblos fluctuated but also included times of decline. This could be because of diseases introduced by the Spanish, warfare, or even the abandonment of villages because of the Tewa's desire to escape European
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Today, hundreds of these Pueblo ruins in New Mexico have been identified and marked as ancestral sites for the complementary Rio Grande Pueblos; in historical times, at least sixty of them were abandoned. Since most of these sites weren’t investigated, they can't be directly traced to early Tewa
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Marriage inside the tribe was primarily arranged through negotiation between the families and was usually accompanied by the exchange of gifts. The marriage ceremony included a variety of expectations. Usually, it included a native (but might have also included) a nonnative ritual. Inside the
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Virgie Bigbee, one of the many “voices” of TewaTalk, spent countless hours recording and uploading his talking in the Tewa Language. In addition to simple learning, to entice or appeal to the younger generation, the app also features learning games where one can apply their knowledge.
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reported eight Tewa pueblos with a total population as high as six thousand. But, in other reports, about 2,200 Tewa were living in the six New Mexico pueblos, which might not include the other two pueblos mentioned by Fray Alonso.
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Instead of splitting into these two groups and learning in kivas, tribal leaders encourage youths to strive for higher education. This idea is promoted through educational grants and subsidies to private or public colleges via the
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In 1988, the U.S. took a demographic census concerning Native American populations in New Mexico, and the number of Native Americans on New Mexico's Tewa reservations was 4,546. In sections of pueblos:
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farm. They were also proficient at crushing plants and other natural flora to make herbal teas and sometimes even "potions," as their tribe believed in the shaman or works of witchcraft.
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When Mexico gained Independence from Spain in 1821, Christianized Indians were given citizenship. In 1858, when the United States gained New Mexico and other Southwestern regions, the
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at Hano, Native American development over time had increased. In retrospect, most Tewa lives on or near their home pueblo, but they slowly moved towards more urban communities.
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has published a dictionary of Tewa, and today most of the Tewa-speaking pueblos have established Tewa-language programs to teach children to read and write in this language.
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food and captives, which were steadily increasing during this period, escalated, which led the Pueblos to take advantage of the Spanish military in terms of protection.
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should be preserved by oral traditions alone. However, many Tewa speakers have decided that Tewa literacy is important for passing the language on to the children.
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In a 1991 census, a new record of the population of Tewa and even the number of speakers of the Tewa language was documented. In terms of the Pueblo population:
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pottery, the innovation of iron kettles and pots was readily accepted as a means of cooking, but the tribe stuck with pottery as means of storage and dishes.
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conditions and rule. They forced the religion of Catholicism onto them, which was the predominant religion in Spain during these early years of colonization.
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In contrast to many other tribes, the Tewa possesses a polytheist belief regarding supernatural spiritual force and entities. Because of this distinction,
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By 1680, the Pueblo people had a plan to remove colonial oppression. This plan succeeded when they forced the Spanish south of the Rio Grande in the
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about their roles in the community. If the children’s families are primarily Catholic, the children will also attend their
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the communities and improved nutrition (due to increased job opportunities), also contributing to lower mortality rates.
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population, this is a sensitive aspect of Tewa life. Some sodality environments or of worship could include:
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ruins. This trade network continued through the twentieth century, including Basketry from the
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and shows like the Northern Indian Pueblos Arts and Crafts Show, trade continued to increase.
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The Tewa pueblos developed their own orthography (spelling system) for their language,
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The demographic of how many people speak the Tewa language raises shocking results.
1259: 574: 291: 172: 159: 144: 43: 31: 870: 282: 1150: 1135: 553: 414: 302: 109: 1034: 104: 1269: 1214: 541: 483:: 'Big star'), a god that represents the Morning star, associated with warfare. 427: 362: 129: 58: 49: 658: 1307: 1301: 1145: 1140: 568: 509: 480: 298: 140: 119: 81: 74: 62: 786: 1194: 562: 339:
depend on wage labor, Social Security, or other pensions for their income.
1219: 1187: 1155: 1115: 464: 490:, identified with the morning star, associated with animals and hunting. 1199: 1105: 1100: 93: 89: 54: 1177: 1039: 365:
and feathers, shells, and beads from Mexico. Through markets like the
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Chaiwa, a Tewa girl with a butterfly whorl hairstyle, photographed by
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The Tewa World: Space, Time, Being and Becoming in a Pueblo Society.
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TewaTalk: Preserving the Tewa Language through Mobile Technology
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Winds from the North: Tewa Origins and Historical Anthropology
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Collection of Turn of the Century Photographs of Tewa Indians
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Respect and Revenance to the Earth (where everyone is born)
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A Southern Tewa (Tano) anthropomorphic figure with rattle,
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J. Walter Fewkes, The Butterfly in Hopi Myth and Ritual.
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TewaTalk would allow many people to learn the language.
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The North American Indian Volume Seventeen: The Tewa.
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They comprise the following communities: 139:, descendants of those who fled the Second 1067: 1053: 717: 467:has been seamlessly applied to the tribe. 945:Hanoi A Tewa Indian Community in Arizona. 897:Learn how and when to remove this message 735:Parsons, Elsie Worthington Clews (1939). 48: 37: 25: 734: 390:to trade land with non-tribal members. 206:Compared to the 1975 population of 625 16:Ethnic group of Pueblo Native Americans 1300: 1289:List of Indian reservations in Arizona 1094:Contemporary peoples native to Arizona 721:The Ethnogeography of the Tewa Indians 281:In 1598, a Spanish conquistador named 1323:Native American history of New Mexico 1048: 428:Eight Northern Indian Pueblos Council 325: 61:, a major Tano homeland prior to the 1333:Native American tribes in New Mexico 958:The Pueblo Indians of North America. 835:adding citations to reliable sources 806: 689: 687: 685: 683: 681: 679: 446:The Mountains (where spirits of the 997:Handbook of North American Indians. 504:As with speakers of Tiwa, Towa and 13: 1318:Native American history of Arizona 909: 724:. U.S. Government Printing Office. 459:Certain Animals, Birds, and Plants 42:Tewa girls, 1922, photographed by 14: 1349: 1328:Native American tribes in Arizona 1028: 1021:Worcester Polytechnic Institute. 718:Harrington, John Peabody (1916). 695:"Tewa Pueblos | Encyclopedia.com" 676: 535: 277:History of the Tribes and Pueblos 264:Demographics (Population Density) 1076: 811: 377:Like the European notion or the 1229:Prehistoric cultures in Arizona 984:New Perspective on the Pueblos. 822:needs additional citations for 523:Modern-Day Conservation Efforts 372: 779: 763:"TewaTalk Website - SF12-LANG" 755: 728: 711: 651: 626: 601: 588: 1: 581: 420: 407: 217:Ohkay Owingeh Pueblo - 1,438 7: 995:Ortiz, Alfonso, ed. (1979) 982:Ortiz, Alfonso, ed. (1972) 969:Ortiz, Alfonso, ed. (1969) 494: 433: 398: 311:Treaty of Guadalupe Hidalgo 10: 1354: 499: 470: 393: 320: 269:expansion and oppression. 249:San Ildefonso Pueblo - 349 240:Ohkay Owingeh Pueblo - 495 226:San Ildefonso Pueblo - 539 220:Santa Clara Pueblo - 1,057 193:San Ildefonso Pueblo - 556 190:Santa Clara Pueblo - 1,253 143:of 1680–1692, live on the 73:are a linguistic group of 18: 1283: 1228: 1093: 956:Dozier, Edward P. (1970) 943:Dozier, Edward P. (1996) 929:Curtis, Edward S. (2022) 167:Demographics (Population) 915:Ortman, Scott G. (2012) 351: 243:Santa Clara Pueblo - 207 173:Fray Alonso de Benavides 19:Not to be confused with 741:. U of Nebraska Press. 596:American Anthropologist 486:Ponu'chona, a deity of 384: 342: 1040:indigenouslanguage.org 738:Pueblo Indian Religion 550:, pueblo revolt leader 367:Santa Fe Indian Market 66: 46: 35: 1008:Sando, Joe S. (1976) 609:"Indian Census Rolls" 232:Pojoaque Pueblo - 209 52: 41: 29: 831:improve this article 699:www.encyclopedia.com 255:Pojoaque Pueblo - 25 252:Tesuque Pueblo - 172 229:Tesuque Pueblo - 511 202:Pojoaque Pueblo - 76 199:Tesuque Pueblo - 329 158:Tewa is one of five 115:San Ildefonso Pueblo 1010:The Pueblo Indians. 379:cult of domesticity 1083:Indigenous peoples 326:Commercial Economy 299:1680 Pueblo Revolt 223:NambĂ© Pueblo - 558 196:NambĂ© Pueblo - 396 125:Santa Clara Pueblo 67: 47: 36: 1295: 1294: 939:979-8-8475-8337-4 907: 906: 899: 881: 748:978-0-8032-8735-8 613:National Archives 246:NambĂ© Pueblo - 50 1345: 1338:Southwest tribes 1313:Puebloan peoples 1244: 1236:Ancestral Pueblo 1081: 1080: 1069: 1062: 1055: 1046: 1045: 902: 895: 891: 888: 882: 880: 839: 815: 807: 801: 800: 798: 797: 791:sites.google.com 783: 777: 776: 774: 773: 767:sites.google.com 759: 753: 752: 732: 726: 725: 715: 709: 708: 706: 705: 691: 674: 673: 671: 669: 655: 649: 648: 646: 645: 638:CU Boulder Today 630: 624: 623: 621: 620: 605: 599: 592: 575:Jacob Koopee Jr. 292:Pedro de Peralta 160:Tanoan languages 145:Hopi Reservation 78:Native Americans 44:Edward S. Curtis 32:Edward S. Curtis 1353: 1352: 1348: 1347: 1346: 1344: 1343: 1342: 1298: 1297: 1296: 1291: 1279: 1240: 1224: 1151:Southern Paiute 1089: 1075: 1073: 1031: 912: 910:Further reading 903: 892: 886: 883: 840: 838: 828: 816: 805: 804: 795: 793: 785: 784: 780: 771: 769: 761: 760: 756: 749: 733: 729: 716: 712: 703: 701: 693: 692: 677: 667: 665: 657: 656: 652: 643: 641: 632: 631: 627: 618: 616: 607: 606: 602: 593: 589: 584: 554:Esther Martinez 538: 525: 502: 497: 473: 436: 423: 415:First Communion 410: 401: 396: 387: 375: 354: 345: 328: 323: 303:Diego de Vargas 279: 266: 185:San Juan Pueblo 169: 110:Pojoaque Pueblo 24: 17: 12: 11: 5: 1351: 1341: 1340: 1335: 1330: 1325: 1320: 1315: 1310: 1293: 1292: 1284: 1281: 1280: 1278: 1277: 1272: 1267: 1262: 1257: 1252: 1247: 1246: 1245: 1232: 1230: 1226: 1225: 1223: 1222: 1217: 1212: 1207: 1205:Western Apache 1202: 1197: 1192: 1191: 1190: 1188:Akimel O'odham 1185: 1183:Tohono OĘĽodham 1175: 1174: 1173: 1163: 1158: 1153: 1148: 1143: 1138: 1133: 1128: 1123: 1118: 1113: 1108: 1103: 1097: 1095: 1091: 1090: 1072: 1071: 1064: 1057: 1049: 1043: 1042: 1037: 1030: 1029:External links 1027: 1026: 1025: 1019: 1017:978-0940666078 1006: 1004:978-0160045790 993: 991:978-0826303875 980: 978:978-0226633077 967: 965:978-0881330595 954: 952:978-0030551154 941: 927: 925:978-1647690281 911: 908: 905: 904: 819: 817: 810: 803: 802: 778: 754: 747: 727: 710: 675: 650: 625: 600: 586: 585: 583: 580: 579: 578: 572: 566: 560: 551: 545: 542:Maria Martinez 537: 536:Notable people 534: 524: 521: 510:Tewa languages 501: 498: 496: 493: 492: 491: 484: 472: 469: 461: 460: 457: 454: 451: 444: 435: 432: 422: 419: 409: 406: 400: 397: 395: 392: 386: 383: 374: 371: 353: 350: 344: 341: 327: 324: 322: 319: 278: 275: 265: 262: 257: 256: 253: 250: 247: 244: 241: 234: 233: 230: 227: 224: 221: 218: 204: 203: 200: 197: 194: 191: 188: 168: 165: 133: 132: 130:Tesuque Pueblo 127: 122: 117: 112: 107: 84:and share the 80:who speak the 59:Galisteo Basin 15: 9: 6: 4: 3: 2: 1350: 1339: 1336: 1334: 1331: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1309: 1306: 1305: 1303: 1290: 1287: 1282: 1276: 1273: 1271: 1268: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1243: 1239: 1238: 1237: 1234: 1233: 1231: 1227: 1221: 1218: 1216: 1213: 1211: 1208: 1206: 1203: 1201: 1198: 1196: 1193: 1189: 1186: 1184: 1181: 1180: 1179: 1176: 1172: 1169: 1168: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1144: 1142: 1139: 1137: 1134: 1132: 1129: 1127: 1124: 1122: 1119: 1117: 1114: 1112: 1109: 1107: 1104: 1102: 1099: 1098: 1096: 1092: 1088: 1084: 1079: 1070: 1065: 1063: 1058: 1056: 1051: 1050: 1047: 1041: 1038: 1036: 1033: 1032: 1024: 1020: 1018: 1014: 1011: 1007: 1005: 1001: 998: 994: 992: 988: 985: 981: 979: 975: 972: 968: 966: 962: 959: 955: 953: 949: 946: 942: 940: 936: 932: 928: 926: 922: 918: 914: 913: 901: 898: 890: 879: 876: 872: 869: 865: 862: 858: 855: 851: 848: â€“  847: 843: 842:Find sources: 836: 832: 826: 825: 820:This article 818: 814: 809: 808: 792: 788: 782: 768: 764: 758: 750: 744: 740: 739: 731: 723: 722: 714: 700: 696: 690: 688: 686: 684: 682: 680: 664: 663:Family Search 660: 659:"Tewa Pueblo" 654: 639: 635: 629: 614: 610: 604: 597: 591: 587: 576: 573: 570: 569:Rose Gonzales 567: 564: 561: 559: 555: 552: 549: 546: 543: 540: 539: 533: 529: 520: 518: 517:Ohkay Owingeh 513: 511: 507: 489: 485: 482: 478: 475: 474: 468: 466: 458: 455: 452: 449: 445: 442: 441: 440: 431: 429: 418: 416: 405: 391: 382: 380: 370: 368: 364: 360: 349: 340: 336: 332: 318: 314: 312: 307: 304: 300: 295: 293: 287: 284: 283:Juan de Oñate 274: 270: 261: 254: 251: 248: 245: 242: 239: 238: 237: 231: 228: 225: 222: 219: 216: 215: 214: 211: 209: 201: 198: 195: 192: 189: 186: 183: 182: 181: 177: 174: 164: 161: 156: 154: 150: 146: 142: 141:Pueblo Revolt 138: 131: 128: 126: 123: 121: 120:Ohkay Owingeh 118: 116: 113: 111: 108: 106: 103: 102: 101: 99: 95: 91: 87: 83: 82:Tewa language 79: 76: 72: 64: 63:Pueblo Revolt 60: 56: 51: 45: 40: 33: 28: 22: 1285: 1200:Southern Ute 1195:Tonto Apache 1165: 1022: 1009: 996: 983: 970: 957: 944: 930: 916: 893: 884: 874: 867: 860: 853: 841: 829:Please help 824:verification 821: 794:. 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In 1692, 21:Tiwa people 1302:Categories 1106:Chiricahua 1101:Chemehuevi 887:April 2020 857:newspapers 796:2023-05-23 772:2023-05-23 704:2023-05-23 644:2023-05-23 619:2023-05-23 582:References 450:are found) 421:Modern Day 153:First Mesa 94:New Mexico 90:Rio Grande 55:petroglyph 1286:See also: 1242:dwellings 1171:Hopi-Tewa 1121:Havasupai 556:, a Tewa 488:Hopi-Tewa 456:The Water 453:The Hills 408:Childhood 208:Hopi-Tewa 171:In 1630, 137:Hopi Tewa 96:north of 1260:Mogollon 1136:Maricopa 1131:Hualapai 577:, potter 571:, potter 565:, potter 558:linguist 495:Language 434:Religion 399:Marriage 98:Santa Fe 1275:Sinagua 1265:Patayan 1255:Hohokam 1215:Yavapai 1178:OĘĽodham 1161:Quechan 1111:Cocopah 1087:Arizona 933:  871:scholar 668:May 22, 500:Origins 471:Deities 394:Customs 321:Economy 187:- 1,936 149:Arizona 65:of 1680 57:in the 34:in 1922 1270:Salado 1146:Navajo 1141:Mohave 1015:  1002:  989:  976:  963:  950:  937:  923:  873:  866:  859:  852:  846:"Tewa" 844:  745:  448:Towa’e 363:Papago 359:Apache 86:Pueblo 75:Pueblo 1210:Yaqui 878:JSTOR 864:books 548:Popay 506:Keres 352:Trade 1308:Tewa 1220:Zuni 1166:Tewa 1156:Pima 1126:Hopi 1013:ISBN 1000:ISBN 987:ISBN 974:ISBN 961:ISBN 948:ISBN 935:ISBN 921:ISBN 850:news 743:ISBN 670:2023 481:Tewa 385:Land 361:and 343:Arts 135:The 71:Tewa 69:The 1085:of 833:by 147:in 92:in 1304:: 919:. 789:. 765:. 697:. 678:^ 661:. 636:. 611:. 417:. 294:. 1068:e 1061:t 1054:v 900:) 894:( 889:) 885:( 875:· 868:· 861:· 854:· 827:. 799:. 775:. 751:. 707:. 672:. 647:. 622:. 479:( 23:.

Index

Tiwa people

Edward S. Curtis

Edward S. Curtis

petroglyph
Galisteo Basin
Pueblo Revolt
Pueblo
Native Americans
Tewa language
Pueblo
Rio Grande
New Mexico
Santa Fe
Nambé Pueblo
Pojoaque Pueblo
San Ildefonso Pueblo
Ohkay Owingeh
Santa Clara Pueblo
Tesuque Pueblo
Hopi Tewa
Pueblo Revolt
Hopi Reservation
Arizona
First Mesa
Tanoan languages
Fray Alonso de Benavides
San Juan Pueblo

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