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After the Siege of Acre, Richard and
Saladin had a series of conversations about concluding the Third Crusade. These letters usually contained arguments about religious ownership and who had the right to ownership of Jerusalem. None of these attempts actually resulted in an actual truce. This, of
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Neither
Saladin nor King Richard were fond of the overall accord, but had little other choice. The Islamic ruler had been weakened by the trials and expense of war, and each had to deal with threats to his kingdom at home. Richard left
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course, was until the Treaty of Jaffa was created due to
Richard's need to return to his country, which was inevitably falling apart with his absence.
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The treaty mainly addressed two main issues: the status of
Jerusalem and pilgrimage rights for Christians, and the extent of sovereignty of the
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Axelrod, Alan and
Charles L. Phillips, editors. "Encyclopedia of Historical Treaties and Alliances, Vol. 1". Zenda Inc., New York, 2001.
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In 1229 a somewhat similar double treaty was signed, one in Tell el-Ajjul and one in Jaffa, which together brought to an end the
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210:. Relations between East and West: Various Studies: Medieval and Contemporary Ages. Cairo: Dar al-Kitab al-Gamey. pp. 45–74
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305:. Bonn: University of Bonn, Annemarie Schimmel Kolleg: History and Society during the Mamluk Era (1250–1517): 5.
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Jerusalem in the Time of the
Crusades: Society, Landscape and Art in the Holy City Under Frankish Rule
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in 1187, was restored as essentially a coastal strip that extended between these two cities.
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87:. In the first regard, the treaty guaranteed safe passage of Christians and Muslims through
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pilgrimages. In the second issue, it stated that the
Christians would hold the coast from
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Islamic Awqaf related to Peace-Building Among
Nations: Tamim Al-Dari Hospice as a Model
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of Egypt to close a diplomatic deal with the leader of the Sixth
Crusade, Emperor
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67:, guaranteed a three-year truce between the two armies. This treaty ended the
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Amitai, Reuven (July 2017). Conermann, Stephan; Walker, Bethany (eds.).
296:"The Development of a Muslim City in Palestine: Gaza under the Mamluks"
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fortifications were to be demolished and the town returned to
Saladin.
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275:. Vol. VI, The Middle Ages. London: Methuen & Co. p. 213
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405:. State University of New York (SUNY) Press. pp. 197–198.
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From Saladin to the Mongols: The Ayyubids of Damascus 1193–1260
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238:(digital ed.). Harper Collins e-books. p. 115.
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and various smaller principalities, allowing to Sultan
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settled the territorial disputes between the competing
59:, King of England, shortly after the July–August 1192
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337:Saladin and the Fall of the Kingdom of Jerusalem
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232:God's Battalions: The Case for the Crusades
23:Richard I of England at the Battle of Jaffa
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63:. The treaty, negotiated with the help of
43:. It was signed on 1 or 2 September 1192
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204:El-Sayed, Ali Ahmed Mohamed (2017).
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99:control, while it would be open to
39:, was a truce agreed to during the
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31:, more seldom referred to as the
150:treaties of Tell Ajjul and Jaffa
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399:Humphreys, R. Stephen (1977).
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16:Truce ending the Third Crusade
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140:Distinction from 1229 treaty
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507:Military history of Jaffa
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361:Adrian J. Boas (2001).
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229:Stark, Rodney (2009).
55:, Sultan of Egypt and
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497:12th-century treaties
57:Richard the Lionheart
47:(20th of Sha'ban 588
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492:Richard I of England
450:. pp. 461, 471
444:Tyerman, Christopher
303:ASK Working Paper 28
81:Kingdom of Jerusalem
340:. The Other Press.
332:Lane-Poole, Stanley
267:Lane-Poole, Stanley
127:on 9 October 1192.
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131:Attempted treaties
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188:References
156:rulers of
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51:) between
369:Routledge
334:(2007) .
311:2193-925X
117:Ascalon's
101:Christian
93:Jerusalem
89:Palestine
85:Holy Land
269:(1901).
176:See also
166:Al-Kamil
41:Crusades
512:Saladin
316:22 June
279:22 June
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154:Ayyubid
97:Islamic
83:in the
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148:. The
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162:Syria
158:Egypt
109:Jaffa
502:1192
462:ISBN
420:2015
407:ISBN
386:2015
373:ISBN
342:ISBN
318:2020
307:ISSN
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125:Acre
105:Tyre
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27:The
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