579:
to
Guettarda regarded the distinction between Hebrew and Jewish culture. There seems to be none made in the way the terms are used popularly but does one exist? Is "Hebrewness" a merely an ethnic identity or is it a cultural one as well? I know all the contemporary distinctions between Zionism and Judaism and Israel but I am not aware of that one. And to take that question further, my understanding of Jesus and the Jewish faith was that he was somewhat of a rebel against it, at least in practice if not in intention. So would Jesus's cultural/ethnic identity be more Hebrew than Judaic? This is something which has crossed my mind before but I haven't had time to research it and often forget to do so. --
316:
deleterious." Well no, this is not true unless you're talking only about changes in protein coding regions, and most mutations aren't in these regions. Most mutations are not overtly deleterious or advantageous, but are "neutral". But they may affect the timing or degree of protein expression, or exactly where it is expressed, or exactly how its expression is regulated. Now my point here might seem pedantic, but it's not - the accumulation of neutral mutations over time, each of which has little overt consequences, can provide the raw material for rapid evolutionary change through natural selection when changing environmental conditions give significance to previously minor, unimportant differences.
662:
article. But it requires a wholesale rewrite. In terms of my own interest, "the spirit is willing, but the flesh is weak," I suppose - I'm generally not very good about following through with things. I'm also in France for the next six months (dissertation research), and thus don't really have any access to books. I'd definitely like to work on this issue, but I don't know that I'd be able to do that much direct research and so forth. If you're willing to take the lead, I can definitely work on editing, discussing the best way to go about things, and so forth, and I'd be more than happy to do that.
594:
that there are other persons in the world who are not
Christian we need to express ourselves about our date and time in a way that is more inclusive. Christians can be happy that it is the birth of Jesus of Nazareth that is the meridian that separates the eras. Kindness and understanding are building blocks to a happier community in which diversity is not considered a threat. As a Christian I am embarrassed that my fellow Christians would treat you in a way other than in seeking consensus. Shalom, --
141:
number of Luther scholars class him as anti-Judaic because his attack was not on a biological but religious basis. Since the field is divided on this, I think it better to class him with the history of anti-semitism. Of course, others immediately see this as a sign that I'm antisemitic (ironic in that a family we're close to have had us at their son's Bar
Mitzvah and their first daughter's Bat Mizvah). They will take no disagreement with them as legitimate.
199:
226:
for quibbles that would allow the deletion of perfectly valid entries? Please read the talk page. Elkie Brooks was a good example, where the evidence adduced would convince any reasonable person that she is Jewish (and indeed Jayjg was convinced) but she was still deleted. (I have since found a quotation from the Jewish
Chronicle and restored her.)
642:(which is desperately in need of a total rewrite), while most of the article, i.e., material relating only to the broader context of late Second Temple Judaism in which Jesus arose, ought to be moved to its own article that doesn't pretend the subject only relates to Jesus. I'm sure you'll agree that most of the material in
720:. In addition, in my view the historical Jesus article ought to pretty much remove all its current content and instead take a more historiographical perspective. The "quest for the historical Jesus" of the 19th century ought to be discussed, and Schweitzer and all that, as well as the views of various recent scholars.
698:, I'm not really sure. The article as it stands is of the suck - it's an FAQ with answers to such questions as "What language did Jesus speak" and "Was Jesus literate". I'm not sure how the material on background should fit into this page because we don't yet have a real "Historical Jesus" article for it to fit into.
661:
is the best way to go. Unless we already have an article on late Second Temple
Judaism (or whatever), I think most of the material belongs there. I think that the Historical Jesus article probably can, however, be expanded with briefer discussions of many of the issues discussed in the "background"
593:
Thank you, SI, for asking me to look in to this debate. I as a "conservative" Christian scholar am not offended by the use of Before the Common Era/Common Era, but being a scholastic individual I might tend to have less hangups. I will also respond to the article in question. I think that remembering
327:
I think that this is what Kim wants to try to achieve, and I'll be pleased to help when I can find time, and maybe the sandbox that Kim has set up is a place to develop and eventually seek consensus to replace the whole article. It could be a frustrating diversion to try to fix this article without a
323:
3)the writing uses jargon to give a false authority to dogmatic statements - it's obscure where it most needs to be clean precise and logical. It needs to be built up carefully with clear explanation, a logical structure, and careful referencing. I think it is so important to draw as clear a contrast
319:
2) the article is Darwin-centric. Now I think that Darwin was one of the greatest scientists who ever lived. But to elevate him to the status of guru is dangerous - it makes natural selection and evolution look as dogmatic and religious as the alternatives, and it traps the article into following his
225:
Please see the dialogue I am having with Grace Note re use of the Jewish Year Book as a valid source. I am sure that when you voted for the current policy on the List of
British Jews, you intended to ensure that it was a list of people who were undoubtedly Jewish. Did you want to give carte blanche
69:
Please forgive my rather narrow focus on the second paragraph of the main article. My objection is not to calling folks who advocate higher criticism as
Critical scholars (all senses of the word are true from my POV! 8-) ), but the set we were assembling in the 2nd paragraph. These had a much larger
34:
I hope
Passover was joyful and restful for you. We're just back from in-laws for Easter. I'm not sure when I'll get to it, but my plan is to work down through the article from the top -- if I can get people to stop playing with the first three paragraphs! I haven't even been able to finish the notes!
646:
is of much broader significance than simply its relationship to Jesus and
Christianity. It is also of the utmost importance for understanding the origins of rabbinic Judaism, as well. As such, the current location seems inappropriate, and the article should be in a neutral location which allows it
578:
I asked
Guettarda this question and he responded but suggested that you may be able to give a more thoughtful answer. As I stated earlier, my knowledge on this time period is limited. Or at least,in this particular region of the world and the cultures therein during this period. Well, my question
498:
I have to confess I am not a Biblical scholar, armed with the dazzling array of philological qualifications deployed by so many others. But it does seem to me that a consensus has been emerging among serious historians, pre-eminent among whom are figures such as Professor Geza Vermes of Oxford, that
290:
Just taken a quick look - yes I think it's bad, some major errors have appeared, some almost totally incomprehensible writing and still no V RS and logical coherence. Can't do much now - in exam period here. If there were enough bricks laid down then I know enough to help build, but I don't have the
229:
The persistent querying of the Jewish Year Book is another example. I don't know if you would support the deletion of the whole list, but whatever your view, given that the list exists it cannot make sense to delete several eminent undoubted Jews on dubious grounds. Please make your views known. -
59:
Maybe I should stay away. I still have to finish up with the main Jesus page. I do get a little irritated when we claim that most scholars view the NT as historically inaccurate. I don't know how one would establish that. I can name a half-dozen voices that consider it basically accurate, although a
608:
I fully agree with you that looking at Jesus in context of Judaism is perfectly appropriate, and so on and so forth. I fully appreciate the significance of the work of Sanders, Fredriksen, et al, and if you'll look at my broader contributions to Jesus-related subjects, you'll see that this view of
140:
Thanks for the note. Yes, I think your voice would be helpful. My objection is not to classing Luther as an antisemite -- some scholars do see him that way -- or as a part of the history of antisemitism -- which, willingly or not, he is. The only observation I have about the former is that a fair
729:
I'd like to work on it, but two issues commend themselves 1) the aforementioned fact that I don't have any books available to me, and likely will not for the next 5.5 months. 2) I'm currently on a dial-up connection that gives me limited hours, which I don't particularly want to spend on hardcore
716:. My problem with the cultural and historical background article is that its existence as an article on that particular subject is wonky and it doesn't really resemble any other wikipedia articles that I'm familiar with. A fair amount of the material in the article should probably be moved into
632:
article needs to be seriously improved with discussions of the various scholarly reconstructions of the historical Jesus. This would clearly include references to the way scholars like Sanders, et al, have interpreted Jesus' relationship to his Jewish context, as well as the way scholars like
338:
I was already planning on a major writing drive this weekend on the sandbox version I am writing. Maybe it is time to get that one to an acceptable version. I want to make some graphics to explian the issue in simple terms. So, lets work together at that page this weekend, and see if we have a
637:
is a totally weird article. As I mentioned on the talk page, I can't think of a single other wikipedia article that is anything like it. It seems to me that the article should probably be deconstructed and its contents moved elsewhere. Material relating specifically to Jesus belongs in
315:
I've taken a look at this again, and can't see a quick fix. It's a major rethink and rewrite that's needed. There are 3 classes of problems that I see with the article, 1) specific errors To take just one example, "Population and evolutionary geneticists agree that most new mutations are
377:
I will work on it again this evening ( ia m now at work). The evolution by means of natural selection needs work, and there needs to be a section on directional, stabalizing etc. Aspects as mutation accumulation and mutation-selection balance needs to be addressed, and the
130:
SlimVirgin and Doright have opened an edit war to place Luther in both the catagory of antisemitism and antisemitic people. You know how this is likely to inflame passions. Could you add a voice of reason to this discussion. Maybe two of us can settle it.
279:
Hi, I'll try to take a look at it tonight. I'm at a conference today (and my statistics students grades are due in today (yesterday? tomorrow?) and... but the chances are good that I'll have a some amount of insomnia time to spend on this soon. --Cheers,
730:
wikipedia editing (I've mostly just been mucking about talk pages for the last few weeks). Tomorrow, however, I should be getting a broadband connection, and hopefully will have more time to devote to this. Why don't we return to the subject tomorrow?
70:
range of schools. If you are doing an article on those who buy the presuppositions and methods of the Higher Critical school, it is fine to call them such. I'll be sure not to add Paul Maier, N. T. Wright and Donald Carson to the set. ;-) --
618:
711:
article, with minor editing, would work fairly well as a general article dealing with both - it already does this to a fair extent. And I fully agree that the content of "Cultural and historical background" is much better than that of
533:
I noticed the edit - I was quite hurt that you didn't include my name ;) I was going to have a look at it, but for the moment I am still trying to catch up after being away from the computer/work for two weeks (one week camping in the
680:
discussions of the historical context issues, but I think that the current "Cultural and historical background article", with some editing, would still be good as its own article on a purely Jewish theme. Does this make sense?
350:
144:
So, my objection is not to class him in one or the other. I object to putting him in both. It is both redundant and misleading. That is why I was satisfied when Doright deleted the other catagory.
647:
to be equally seen as a part of the background to both Christianity and modern Judaism. Once this is done, I see no reason to object to the placement of the Judaism template on the article.
633:
Crossan have, more or less, divorced him from his Jewish context (I don't find Crossan, et al's, views very convincing, but they are nevertheless significant and ought to be discussed). But
694:(or what have you) which discusses the ways the history of this period led to the emergence of both Christianity and Rabbinic Judaism would be a good way to go. As to what is needed in
354:
609:
the historical Jesus is the one I'm most sympathetic to, and find most convincing. That being said, one mustn't lose sight of the basic fact that the only reason Jesus is
691:
657:
Hey, thanks for the reply. We seem to be largely on the same page. To be honest, I'm not sure that actually merging the cultural and historical background article with
82:
I'm not exactly sure. The best I've seen is the term: "Historical Grammatical" but that's more an exegetical term than a historical term. I'll ask about, if I remember.
613:
is because of his connection to Christianity. If Jesus were just a Jewish teacher who was executed by Pontius Pilate for sedition, we wouldn't have an article called
234:
666:
482:
479:
469:
396:
393:
383:
371:
368:
358:
340:
339:
reasonable version by the end of it. We can than continue to work on the sandbox version, and replace whenever here is a substantial better version.
306:
270:
220:
95:
284:
212:
564:
170:
157:
135:
580:
343:
309:
205:
493:
The Trinity - a Muslim Perspective A lecture by English convert to Islam, Abdal-Hakim Murad, given to a group of Christians in Oxford, 1996
439:
301:
I think we just have to wait till the ArbCom case is over, because this only will result in edit warring. Unless we want to push him over
74:
64:
54:
42:
708:
643:
634:
625:
614:
583:
116:
386:
361:
273:
107:
page. I've been considering taking a wikibreak--or at the very least removing the Jesus and Christianity articles from my watchlist.
523:
514:
392:
I think you found the new version by now. I am sure it can be improved (I aim at getting this to a GA). Let me know what you think.
121:
332:
295:
259:
189:
184:
598:
454:
411:
324:
as possible between how scientists argue their cases and how pseudoscientists do, for this article almost more than any other.
734:
724:
702:
685:
651:
150:
I really wish that folks would avoid setting off my partisans. I have hours in calming them down that was wholly unnecessary.
472:
367:
It is not done yet as far as I am concerned. But it is getting there. Of course, Marcos will want to have his say about it.
269:
There is a lot of stuff in hat article that needs to go.... It gets worse and worse and more unreadable with every edit...
111:
542:
450:
I'm quite busy at the mo. I'll try to take a look at the new Marcos edits! I'll comment on Kim's page in discussion —
573:
425:
50:
Boy, that Cultural page is a mess. If time permits, I'll go out there and work on it. Is the talk page very busy? --
26:
468:
page to the main space after it was clear that most editors supported the new version over the current version.
60:
bunch would discount the miraculous and would ascribe to his disciples many of the theological statements... --
445:
407:
Thumbs up from me. If it comes to a vote, please include my comment (I really won't be around after today).
264:
208:. It has passed with an unexpected 114/2/2 and I feel honored by this show of confidence in me. Cheers! ←
621:, or whatever other minor Jewish figures from the first century who are briefly mentioned in Josephus.
499:
Jesus of Nazareth himself never believed, or taught, that he was the second person of a divine trinity.
431:
By the way, I'd still like to hear what you think of my last reply on that "Misconceptions" section on
239:
560:
on May 20, and near-freezing temperatures many nights. I had a good time, but it's good to be home.
180:
I'm starting to work on the Marcosantezana arbitration request. How would you describe the situation?
402:
320:
mistakes and blind alleys too. I'd rather see Darwin stripped from this article almost completely.
520:
511:
175:
17:
588:
535:
8:
603:
488:
459:
251:
article. Since you helped to compile the sources, I thought that I would let you know.
209:
163:
528:
465:
379:
247:
Codex Sinaiticus is challenging the crime of sedition in the second paragraph of the
731:
721:
717:
713:
699:
695:
682:
673:
663:
658:
648:
639:
629:
595:
416:
382:
page needs to become a real page because genetic variation is more than mutations.
357:
which due to editing, I can not do. (Some admin right would be so handly at times)
181:
167:
154:
132:
92:
71:
61:
51:
39:
91:
By the way, Humus Sapiens is up for an adminship. Thought you'd like to know. --
561:
557:
539:
408:
281:
38:
I'm almost afraid to look at what has happened in three days I've been away! --
302:
123:
505:
451:
252:
231:
108:
624:
That being said, I'm not convinced that we should have an article called
519:
Thank you for replying, its valuable to get a confirmation of this POV.
436:
422:
329:
292:
198:
432:
510:
I know you have studied Vermes; was this your conclusion as well?
35:
Just as I get close, we have other ideas people want to explore!
291:
time to do anything constructive with what is there just now.
248:
241:
147:
We do, however, have the matter of which catagory is better.
104:
538:, one week at a field station on the North Carolina side).
349:
Could you do me a small favor before you are gone, and move
153:
So, yes, your voice is helpful, as a Jew. I will post it. --
103:
Slrubenstein, thank you for returning some sanity to the
421:
Not my line - I stole it from Buffy the Vampire Slayer.
204:
Dear SLR, I appreciate your vote and your kind words in
619:
Cultural and historical background of "the Egyptian"
556:amazingly cold - there was a good bit of snow on
464:I just copied the newly developed version of the
351:User:KimvdLinde/Modern usage of natural selection
672:Hmm...I think that the ideal would be for the
478:Yes, if that happens, I will let you know. --
709:Cultural and historical background of Jesus
644:Cultural and historical background of Jesus
635:Cultural and historical background of Jesus
626:Cultural and historical background of Jesus
615:Cultural and historical background of Jesus
221:List of British Jews and Jewish Year Book
617:, any more than we have articles on the
162:Could you help us in a vote on the cat?
14:
707:Well, I was thinking that the current
305:, which I think is not appropriate.
109:Grigory Deepdelver of Brockenboring
23:
24:
745:
355:User:KimvdLinde/Natural selection
197:
190:Just another RFA thank you note
13:
1:
328:fully developed alternative.
7:
10:
750:
692:Late Second Temple Judaism
260:20:48, 28 April 2006 (UTC)
235:10:36, 27 April 2006 (UTC)
213:03:32, 26 April 2006 (UTC)
185:13:19, 24 April 2006 (UTC)
171:00:48, 21 April 2006 (UTC)
158:19:04, 20 April 2006 (UTC)
136:01:27, 20 April 2006 (UTC)
117:13:57, 24 April 2006 (UTC)
96:18:41, 20 April 2006 (UTC)
75:20:26, 19 April 2006 (UTC)
65:19:54, 19 April 2006 (UTC)
55:16:12, 19 April 2006 (UTC)
43:21:43, 16 April 2006 (UTC)
574:For my own information...
552:from the trip. And they
735:14:18, 31 May 2006 (UTC)
725:14:11, 31 May 2006 (UTC)
703:13:51, 31 May 2006 (UTC)
686:21:49, 30 May 2006 (UTC)
667:18:16, 30 May 2006 (UTC)
652:15:43, 30 May 2006 (UTC)
599:18:58, 29 May 2006 (UTC)
584:15:50, 29 May 2006 (UTC)
565:12:55, 29 May 2006 (UTC)
543:15:18, 28 May 2006 (UTC)
524:11:34, 24 May 2006 (UTC)
515:23:05, 23 May 2006 (UTC)
483:11:39, 27 May 2006 (UTC)
473:20:51, 19 May 2006 (UTC)
455:19:16, 18 May 2006 (UTC)
440:15:46, 17 May 2006 (UTC)
426:15:35, 17 May 2006 (UTC)
412:23:07, 13 May 2006 (UTC)
397:22:45, 13 May 2006 (UTC)
27:Jesus Context Paragraphs
690:I think that a page on
387:15:02, 8 May 2006 (UTC)
372:14:05, 8 May 2006 (UTC)
362:15:27, 5 May 2006 (UTC)
344:14:09, 5 May 2006 (UTC)
333:12:27, 5 May 2006 (UTC)
310:16:38, 4 May 2006 (UTC)
296:16:28, 4 May 2006 (UTC)
285:14:47, 4 May 2006 (UTC)
274:14:14, 4 May 2006 (UTC)
502:
18:User talk:Slrubenstein
536:Great Smoky Mountains
495:
265:Natural selection II
504:- Abdal-Hakim Murad
164:Talk:Martin Luther
122:Would You Drop by
521:Drogo Underburrow
512:Drogo Underburrow
480:Kim van der Linde
470:Kim van der Linde
466:natural selection
446:Natural Selection
394:Kim van der Linde
380:Genetic variation
257:
218:
217:
741:
718:Historical Jesus
714:Historical Jesus
696:Historical Jesus
676:article to have
674:Historical Jesus
659:Historical Jesus
640:Historical Jesus
630:Historical Jesus
256:
201:
194:
193:
114:
749:
748:
744:
743:
742:
740:
739:
738:
606:
591:
576:
531:
491:
462:
448:
419:
405:
267:
245:
223:
192:
178:
128:
112:
29:
22:
21:
20:
12:
11:
5:
747:
670:
669:
605:
602:
590:
587:
575:
572:
570:
568:
567:
558:Clingmans Dome
548:Actually I am
530:
527:
509:
490:
487:
486:
485:
461:
458:
447:
444:
443:
442:
418:
415:
404:
403:Kim's new page
401:
400:
399:
375:
374:
347:
346:
313:
312:
288:
287:
266:
263:
244:
238:
222:
219:
216:
215:
202:
191:
188:
177:
176:Marcosantezana
174:
127:
120:
101:
100:
99:
98:
86:
85:
84:
83:
28:
25:
15:
9:
6:
4:
3:
2:
746:
737:
736:
733:
727:
726:
723:
719:
715:
710:
705:
704:
701:
697:
693:
688:
687:
684:
679:
675:
668:
665:
660:
656:
655:
654:
653:
650:
645:
641:
636:
631:
628:at all. The
627:
622:
620:
616:
612:
601:
600:
597:
589:BCE/CE Debate
586:
585:
582:
571:
566:
563:
559:
555:
551:
547:
546:
545:
544:
541:
537:
526:
525:
522:
517:
516:
513:
507:
506:
501:
500:
494:
484:
481:
477:
476:
475:
474:
471:
467:
457:
456:
453:
441:
438:
434:
430:
429:
428:
427:
424:
414:
413:
410:
398:
395:
391:
390:
389:
388:
385:
381:
373:
370:
366:
365:
364:
363:
360:
356:
352:
345:
342:
337:
336:
335:
334:
331:
325:
321:
317:
311:
308:
304:
300:
299:
298:
297:
294:
286:
283:
278:
277:
276:
275:
272:
262:
261:
258:
254:
250:
243:
240:Sedition and
237:
236:
233:
227:
214:
211:
210:Humus sapiens
207:
203:
200:
196:
195:
187:
186:
183:
173:
172:
169:
165:
160:
159:
156:
151:
148:
145:
142:
138:
137:
134:
125:
124:Martin Luther
119:
118:
115:
110:
106:
97:
94:
90:
89:
88:
87:
81:
80:
79:
78:
77:
76:
73:
67:
66:
63:
57:
56:
53:
48:
45:
44:
41:
36:
32:
19:
728:
706:
689:
677:
671:
623:
610:
607:
592:
577:
569:
553:
549:
532:
518:
508:
503:
497:
496:
492:
463:
449:
420:
406:
376:
348:
326:
322:
318:
314:
289:
268:
255:
246:
228:
224:
179:
161:
152:
149:
146:
143:
139:
129:
102:
68:
58:
49:
46:
37:
33:
30:
611:significant
604:Jesus, etc.
596:Drboisclair
489:Geza Vermes
182:Fred Bauder
168:Drboisclair
460:Gone live!
384:KimvdLinde
369:KimvdLinde
359:KimvdLinde
341:KimvdLinde
307:KimvdLinde
271:KimvdLinde
253:Arch O. La
155:CTSWyneken
133:CTSWyneken
93:CTSWyneken
72:CTSWyneken
62:CTSWyneken
52:CTSWyneken
40:CTSWyneken
31:Dear SL:
562:Guettarda
540:Guettarda
529:Race edit
433:Evolution
409:Guettarda
282:Pete.Hurd
47:Dear SL:
581:Strothra
417:Live bee
452:Axel147
232:Newport
732:john k
722:john k
700:john k
683:john k
664:john k
649:john k
303:WP:3RR
206:my RFA
678:brief
437:Graft
423:Graft
330:Gleng
293:Gleng
249:Jesus
242:Jesus
105:Jesus
16:<
554:were
550:back
353:to
113:TCF
435:.
166:.
131:--
126:?
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
