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191:. Many ascetics believe the action of purifying the body helps to purify the soul, and that in doing so, they will obtain a greater connection with the Divine or find inner peace. This may take the form of rituals, the renunciation of pleasure, or self-mortification. However, ascetics maintain that self-imposed constraints bring them greater freedom in various areas of their lives, such as increased clarity of thought and the ability to resist potentially destructive temptations. Asceticism is seen in some ancient theologies as a journey towards spiritual transformation, where the simple is sufficient, the bliss is within, the frugal is plenty. Inversely, several ancient religious traditions, such as
346:
47:
56:
6248:"Of all the forms of self-immolation, auto-cremation in particular seems to have been primarily created by medieval Chinese Buddhists. Rather than being a continuation or adaptation of an Indian practice (although there were Indians who burned themselves), as far as we can tell, auto-cremation was constructed on Chinese soil and drew on range of influences such as a particular interpretation of an Indian Buddhist scripture (the Saddharmapuṇḍarīka or Lotus Sūtra) along with indigenous traditions, such as burning the body to bring rain, that long pre-dated the arrival of Buddhism in China."
1666:, much of early Christian asceticism has been traced to Judaism, but not to traditions within Greek asceticism. Some of the ascetic thoughts in Christianity nevertheless, Finn states, have roots in Greek moral thought. Virtuous living is not possible when an individual is craving bodily pleasures with desire and passion. Morality is not seen in the ancient theology as a balancing act between right and wrong, but a form of spiritual transformation, where the simple is sufficient, the bliss is within, the frugal is plenty.
2308:
ascetics live like priests and preachers, other ascetics are armed and militant, to resist any persecution—a phenomenon that emerged after the arrival of Islam in India. Self-torture is relatively uncommon practice but one that attracts public attention. In Indian traditions such as
Buddhism and Hinduism, self-mortification is typically criticized. However, Indian mythologies also describe numerous ascetic gods or demons who pursued harsh austerities for decades or centuries that helped each gain special powers.
8787:
2892:) to gently remove any insect or living creature in their way or bowl, and they eat with their hands. They sleep on the floor without blankets, and sit on wooden platforms. Other austerities include meditation in seated or standing posture near riverbanks in the cold wind, or meditation atop hills and mountains, especially at noon when the sun is at its fiercest. Such austerities are undertaken according to the physical and mental limits of the individual ascetic.
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ascetic practices were the result of an influence of medieval
Christianity on Ashkenazi Hasidism. The Jewish faithful of this Hasidic tradition practiced the punishment of body, self-torture by starvation, sitting in the open in freezing snow, or in the sun with fleas in summer, all with the goal of purifying the soul and turning one's attention away from the body unto the soul.
242:"Natural asceticism" involves a lifestyle which reduces material aspects of life to the utmost simplicity and to a minimum. This may include minimal, simple clothing, sleeping on a floor or in caves, and eating a simple, minimal amount of food. Natural asceticism, state Wimbush and Valantasis, does not include maiming the body or harsher austerities that make the body suffer.
10525:
2673:, verse 17.5 criticize a form of asceticism that diverges from scriptural guidance and is driven by pride, ego, or attachment, rather than for genuine spiritual growth. Verse 17.6 extends the criticism of such ascetic practices, noting that they are considered harmful to both the practitioner's body and the divine within. With these two verses,
6362:. Stone Bridge Press, Inc.; see Tapas or tapasya in Sanskrit means, the conditioning of the body through the proper kinds and amounts of diet, rest, bodily training, meditation, etc., to bring it to the greatest possible state of creative power. It involves practicing the art of controlling materialistic desires to attain moksha.
2903:, a fast to peaceful and detached death, by first reducing intake of and then ultimately abandoning all medicines, food, and water. Scholars state that this ascetic practice is not a suicide, but a form of natural death, done without passion or turmoil or suddenness, and because it is done without active violence to the body.
2633:, that "the sky is his belief, his knowledge is of the absolute, union is his initiation, compassion alone is his pastime, bliss is his garland, the cave of solitude is his fellowship", and so on, as he proceeds in his effort to gain self-knowledge (or soul-knowledge) and its identity with the Hindu metaphysical concept of
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and eats only a measured amount. A routine feature of Jain asceticism are fasting periods, where adherents abstain from consuming food, and sometimes water, only during daylight hours, for up to 30 days. Some monks avoid (or limit) medicine and/or hospitalization out of disregard for the physical body.
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Clearly enough, to procure such vegetables and fruits, one must pull out the plant from the root, thus destroying the entire plant, and with it all the other micro organisms around the root. Fresh fruits and vegetables should be plucked only when ripe and ready to fall off, or ideally after they have
3175:
discusses what he terms the "ascetic ideal" and its role in the formulation of morality along with the history of the will. In the essay, Nietzsche describes how such a paradoxical action as asceticism might serve the interests of life: through asceticism one can overcome one's desire to perish from
2585:
Abstention from injuring living beings, truthfulness, abstention from appropriating the property of others, abstention from sex, liberality (kindness, gentleness) are the major vows. There are five minor vows: abstention from anger, obedience towards the guru, avoidance of rashness, cleanliness, and
2544:
The Keśin does not live a normal life of convention. His hair and beard grow longer, he spends long periods of time in absorption, musing and meditating and therefore he is called "sage" (muni). They wear clothes made of yellow rags fluttering in the wind, or perhaps more likely, they go naked, clad
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practiced asceticism, and the most common ascetic practices included fasting, complete sexual abstinence, self-imposed poverty, sleep deprivation, and secluding oneself in the wilderness. More extreme and unnatural ascetic Taoist practices have included public self-drowning and self-cremation. The
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Asceticism doesn't lie in ascetic robes, or in walking staff, nor in the ashes. Asceticism doesn't lie in the earring, nor in the shaven head, nor blowing a conch. Asceticism lies in remaining pure amidst impurities. Asceticism doesn't lie in mere words; He is an ascetic who treats everyone alike.
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monks have only a single meal a day. Neither group will beg for food, but a Jain ascetic may accept a meal from a householder, provided that the latter is pure of mind and body and offers the food of his own volition and in the prescribed manner. During such an encounter, the monk remains standing
2757:
The
Venerable Ascetic Mahavira for a year and a month wore clothes; after that time he walked about naked, and accepted the alms in the hollow of his hand. For more than twelve years the Venerable Ascetic Mahivira neglected his body and abandoned the care of it; he with equanimity bore, underwent,
2393:
In the
Mahayana tradition asceticism with esoteric and mystical meanings became an accepted practice, such as in the Tendai and Shingon schools of Japanese Buddhism. These Japanese practices included penance, austerities, ablutions under a waterfall, and rituals to purify oneself. Japanese records
2263:
whose practices are documented in the texts of the 12th and 13th centuries. Peter
Meister states that this Jewish asceticism emerged in the tenth century, grew much wider with prevalence in southern Europe and the Middle East through the Jewish pietistic movement. According to Shimon Shokek, these
2204:
6:1–21. The ascetic practices included not cutting the hair, abstaining from eating meat or grapes, abstention from wine, or fasting and hermit style living conditions for a period of time. Literary evidence suggests that this tradition continued for a long time, well into the common era, and both
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as one where, finding oneself in pain or despair and desiring to perish from it, the will to live causes one to place oneself in a state of hibernation and denial of the material world in order to minimize that pain and thus preserve life, a technique which
Nietzsche locates at the very origin of
2743:
discuss ascetic austerities to great lengths and formulations. Six outer and six inner practices are most common, and oft repeated in later Jain texts. According to John Cort, outer austerities include complete fasting, eating limited amounts, eating restricted items, abstaining from tasty foods,
2420:
are also known, such as the public self-immolation (self-cremation, as shaoshen 燒身 or zifen 自焚) practice, aimed at abandoning the impermanent body. The earliest-documented ascetic
Buddhist monk biography is of Fayu (法羽) in 396 CE, followed by more than fifty documented cases in the centuries that
4750:
in Islam may perhaps be partly attributed to the absence of outlets for celibacy. Ascetical tendencies are usually strong among the pious: the whole history of
Western religions illustrates an intimate connection between religious enthusiasm and sexual repression. In Islam, however, celibacy was
2287:
Asceticism is found in both non-theistic and theistic traditions within Indian religions. The origins of the practice are ancient, and a heritage shared by major Indian religions such as
Buddhism, Hinduism and Jainism. They are referred by many names such as Sadhu, Pravrajita, Bhikshu, Yati etc.
3056:
translated these as "worldly" and "otherworldly"—however, some translators use "inner-worldly", and this is more in line with inner world explorations of mysticism, a common purpose of asceticism. "Inner- or Other-worldly" asceticism is practised by people who withdraw from the world to live an
2307:
in the pursuit of salvation. Some ascetics live as hermits relying on whatever food they can find in the forests, then sleep and meditate in caves; others travel from one holy site to another while sustaining their body by begging for food; yet others live in monasteries as monks or nuns. Some
1737:. Evidence of extreme asceticism in Christianity appear in second century texts and thereafter, in both Eastern & Western Christian traditions, such as the practice of chaining the body to rocks, eating only grass, praying seated on a pillar in the elements for decades such as by the monk
227:, which means "training" or "exercise". The original usage did not refer to self-denial, but to the physical training required for athletic events. Its usage later extended to rigorous practices used in many major religious traditions, in varying degrees, to attain redemption and higher
2849:
2228:. According to Allan Nadler, two most significant examples of medieval Jewish asceticism have been Havoth ha-Levavoth and Hasidei Ashkenaz. Pious self-deprivation was a part of the dualism and mysticism in these ascetic groups. This voluntary separation from the world was called
2331:
and other scholars, some early
Buddhist texts suggest that asceticism was a part of Buddhist practice in its early days. Further, in practice, records from about the start of the common era through the 19th century suggest that asceticism has been a part of Buddhism, both in
2600:
1892:, looking for the perfect spiritual way of life. According to Clement of Alexandria, philosophy and Scriptures can be seen as "double expressions of one pattern of knowledge". According to Evagrius, "body and the soul are there to help the intellect and not to hinder it".
2706:. Ascetic life may include nakedness symbolizing non-possession of even clothes, fasting, body mortification, penance and other austerities, in order to burn away past karma and stop producing new karma, both of which are believed in Jainism to be essential for reaching
7420:
In Zoroastrianism (founded by the Persian prophet Zoroaster, seventh century bc), there is officially no place for asceticism. In the Avesta, the sacred scriptures of Zoroastrianism, fasting and mortification are forbidden, but ascetics were not entirely absent even in
2398:
monks woke up at midnight or 2:00 am daily, and performed ascetic water purification rituals under cold waterfalls. Other practices include the extreme ascetic practices of eating only pine needles, resins, seeds and ultimately self-mummification, while alive, or
2834:). They travel from city to city, often crossing forests and deserts, and always barefoot. Jain ascetics do not stay in a single place for more than two months to prevent attachment to any place. However, during the four months of monsoon (rainy season) known as
2744:
mortifying the flesh and guarding the flesh (avoiding anything that is a source of temptation). Inner austerities include expiation, confession, respecting and assisting mendicants, studying, meditation and ignoring bodily wants in order to abandon the body.
313:, founder of the Baháʼí Faith, seeks under no circumstances to deny anyone the legitimate right and privilege to derive the fullest advantage and benefit from the manifold joys, beauties, and pleasures with which the world has been so plentifully enriched by
2919:
as a vice, it has at the same time unmistakingly pointed out that man must share the moral responsibility by leading the life of a householder. What is important is to be God-centred. According to Sikhism, ascetics are certainly not on the right path. When
2555:
The Vedic and Upanishadic texts of Hinduism, states Mariasusai Dhavamony, do not discuss self-inflicted pain, but do discuss self-restraint and self-control. The monastic tradition of Hinduism is evidenced in first millennium BCE, particularly in its
2515:
is a Vaishnava text that summarizes ascetic practices in Vaishnavism tradition of Hinduism. In Hindu traditions, as with other Indian religions, both men and women have historically participated in a diverse spectrum of ascetic practices.
2271:. These mystics engaged in radical material abstentions and self-mortification with the belief that this helps them transcend the created material world, reach and exist in the mystical spiritual world. A studied example of this group was
2649:(not become angry even if you are abused by others), disarmament (no weapons), chastity, bachelorhood (no marriage), avyati (non-desirous), amati (poverty), self-restraint, truthfulness, sarvabhutahita (kindness to all creatures),
2586:
purity in eating. He should beg (for food) without annoying others, any food he gets he must compassionately share a portion with other living beings, sprinkling the remainder with water he should eat it as if it were a medicine.
3208:
taught a philosophy of pleasure, but he also engaged in ascetic practices like fasting. This may have been done in the service of testing the limits of nature, of desires, of pleasure, and of his own body. In the eighth of his
2473:
Renunciation from the worldly life, and a pursuit of spiritual life either as a part of monastic community or a hermit, has been a historic tradition of Hinduism since ancient times. The renunciation tradition is called
2838:, they stay at a single place to avoid killing life forms that thrive during the rains. Jain monks and nuns practice complete celibacy. They do not touch or share a sitting platform with a person of the opposite sex.
2545:
only in the yellow dust of the Indian soil. But their personalities are not bound to earth, for they follow the path of the mysterious wind when the gods enter them. He is someone lost in thoughts: he is miles away.
2793:
Both Mahavira and his ancient Jaina followers are described in Jainism texts as practicing body mortification and being abused by animals as well as people, but never retaliating and never initiating harm or injury
1720:
sect of Christians was only one aspect of ascetic renunciation, and both natural and unnatural asceticism have been part of Christian asceticism. The natural ascetic practices have included simple living, begging,
2451:. It is unclear if self-immolation was limited primarily to Chinese asceticism tradition, and strong evidence of it being a part of a large scale, comprehensive ascetic program among Chinese Buddhists is lacking.
245:"Unnatural asceticism", in contrast, covers practices that go further, and involves body mortification, punishing one's own flesh, and habitual self-infliction of pain, such as by sleeping on a bed of nails.
3086:
suggested worldly asceticism is specifically targeting worldly pleasures that "distract" people from their calling and may accept worldly pleasures that are not distracting. As an example, he pointed out
3061:
Wealth is thus bad ethically only in so far as it is a temptation to idleness and sinful enjoyment of life, and its acquisition is bad only when it is with the purpose of later living merrily and without
2438:
The Chinese Buddhist asceticism practices, states James Benn, were not an adaptation or import of Indian ascetic practices, but an invention of Chinese Buddhists, based on their unique interpretations of
3057:
ascetic life (this includes monks who live communally in monasteries, as well as hermits who live alone). "Worldly" asceticism refers to people who live ascetic lives but do not withdraw from the world:
309:, the maintenance of a high standard of moral conduct is neither to be associated or confused with any form of extreme asceticism, nor of excessive and bigoted puritanism. The religious standard set by
3091:
have historically objected to bright-coloured clothing, but wealthy Quakers often made their drab clothing out of expensive materials. The color was considered distracting, but the materials were not.
2985:
goal of this spectrum of practices, like in other religions, was to reach the divine and get past the mortal body. According to Stephen Eskildsen, asceticism continues to be a part of modern Taoism.
89:
from worldly pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a
1862:, i.e., "a state of calm which is the prerequisite for love and knowledge", in order to purify their intellect and make it impassible, to reveal the truth hidden in every being. The third book,
7379:
WR Garrett (1992), The Ascetic Conundrum: The Confucian Ethic and Taoism in Chinese Culture, in William Swatos (ed.), Twentieth-Century World Religious Movements in Neo-Weberian Perspective,
2681:
Some people who undertake acts of austerity perform ferocious deeds not sanctioned by scripture. They are motivated by hypocrisy and egotism, and are beset by the power of desire and passion.
2968:
In Inca religion of medieval South America, asceticism was practiced. The high priests of the Inca people lived an ascetic life, which included fasting, chastity and eating simple food. The
2560:
tradition. This is evidenced by the oldest Sannyasa Upanishads, because all of them have a strong Advaita Vedanta outlook. Most of the Sannyasa Upanishads present a Yoga and nondualism (
4462:
9333:
2232:, and the Jewish society widely accepted this tradition in late medieval era. Extreme forms of ascetic practices have been opposed or controversial in the Hasidic movement.
258:
in some form and degree are parts of religious practice within many religious and spiritual traditions. Ascetic lifestyle is associated particularly with monks, nuns, and
2933:
Asceticism doesn't lie in visiting burial places, It lies not in wandering about, nor in bathing at places of pilgrimage. Asceticism is to remain pure amidst impurities.
1866:, was meant for meditation by advanced monks. Those writings made him one of the most recognized ascetic teachers and scriptural interpreters of his time, which include
2828:
In Jain monastic practice, the monks and nuns take ascetic vows, after renouncing all relations and possessions. The vows include a complete commitment to nonviolence (
3671:
Wilson, John A. (1969). "Egyptian Secular Songs and Poems". Ancient Near Eastern Texts Relating to the Old Testament. New Jersey: Princeton University Press. p. 467.
3213:, Epicurus says that we sometimes choose pains if greater pleasures ensue from them, or avoid pleasures if greater pains ensue, and in the "autarchy" portion of his
3162:
2320:
adopted an extreme ascetic life in search of enlightenment. However, after enlightenment he rejected extreme asceticism in favor of a more moderated version, the "
2291:
Asceticism in Indian religions includes a spectrum of diverse practices, ranging from the mild self-discipline, self-imposed poverty and simple living typical of
4184:
The theologies of the Eucharist in the early scholastic period: a study of the salvific function of the sacrament according to the theologians c. 1080 - c. 1220
2482:
often involved a simple life, one with minimal or no material possessions, study, meditation and ethical living. Those who undertook this lifestyle were called
2718:(liberation from rebirths, salvation). In Jainism, the ultimate goal of life is to achieve the liberation of soul from endless cycle of rebirths (moksha from
2221:
tradition of the second Temple period is described as one of the movements within historic Jewish asceticism between second century BCE and first century CE.
9461:
2508:, but it too spans a spectrum of meanings ranging from inner heat, to self-mortification and penance with austerities, to meditation and self-discipline.
8664:
1709:
tradition. This became the most important center of orthodox Christian ascetic groups in the centuries that followed. In the modern era, Mount Athos and
9749:
9405:
1999:) served as a precursor to the later doctrinal formations of Sufis that began to emerge in the tenth century through the works of individuals such as
9965:
9948:
9921:
9737:
9725:
9698:
9634:
9581:
9400:
7757:
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2997:, active participation in life through good thoughts, good words and good deeds is necessary to ensure happiness and to keep the chaos at bay. This
2425:, and may have been inspired by the Jataka tales wherein the Buddha in his earlier lives immolates himself to assist other living beings, or by the
2369:, medieval texts report of ascetic monks who wander and dwell in the forest or crematory alone, do austere practices, and these came to be known as
9936:
9715:
9664:
9610:
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7805:
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9874:
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9686:
9553:
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9543:
3582:
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292:
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3204:
Asceticism is not always life-denying or pleasure-denying. Some ascetic practices have actually been carried out as disciplines of pleasure.
2884:
monks and nuns wear only unstitched white robes (an upper and lower garment), and own one bowl they use for eating and collecting alms. Male
1536:
6366:
9217:
3681:
2540:("long-haired" ascetics) and Munis ("silent ones") are described. These Kesins of the Vedic era, are described as follows by Karel Werner:
345:
9644:
9328:
2578:
Vedanta) philosophy. These texts mention a simple, ethical lifestyle but do not mention self-torture or body mortification. For example:
9730:
6217:
Lives of the Nuns: Biographies of Chinese Buddhist Nuns from the Fourth to Sixth Centuries : a Translation of the Pi-chʻiu-ni Chuan
9960:
4652:
Sahner, Christian C. (April–June 2016). "Swimming against the Current: Muslim Conversion to Christianity in the Early Islamic Period".
2865:
fallen off the plant. In case they are plucked from the plants, only as much as required should be procured and consumed without waste.
2043:, states Nile Green, and early Sufis condemned "ascetic practices as unnecessary public displays of what amounted to false piety". The
7491:
5503:
Wolfson, Elliot R. (2016). "Asceticism, Mysticism, and Messianism: A Reappraisal of Schechter's Portrait of Sixteenth-Century Safed".
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10147:
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9761:
9754:
9742:
9627:
9615:
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1386:
380:
213:
traditions, abstain from ascetic practices and focus on various types of good deeds in the world and the importance of family life.
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9622:
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6168:
6128:
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6018:
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5951:
5899:
5872:
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5349:
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5256:
5229:
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5175:
5148:
5121:
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Amitai-Preiss, Reuven (January 1999). "Sufis and Shamans: Some Remarks on the Islamization of the Mongols in the Ilkhanate".
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Jewish men and women could follow the ascetic path, with examples such as the ascetic practices for fourteen years by Queen
2753:
describes Mahavira's asceticism in detail, whose life is a source of guidance on most of the ascetic practices in Jainism:
2379:, and as in Thailand, they are known to pursue their own version of Buddhism, resisting the hierarchical institutionalized
540:
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3479:
Randall Collins (2000), The sociology of philosophies: a global theory of intellectual change, Harvard University Press,
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4259:
Rubenson, Samuel (2007). "Asceticism and monasticism, I: Eastern". In Casiday, Augustine; Norris, Frederick W. (eds.).
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1824:), was a highly educated monastic teacher who produced a large theological body of work, mainly ascetic, including the
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508:
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Harmless Souls: Karmic Bondage and Religious Change in Early Jainism with Special Reference to Umāsvāti and Kundakunda
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emphasizes that true ascetic practices should align with scriptural teachings and aim towards higher spiritual goals.
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296:
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2722:), which requires ethical living and asceticism. Most of the austerities and ascetic practices can be traced back to
2394:
from the 12th century record stories of monks undertaking severe asceticism, while records suggest that 19th century
1529:
1446:
1391:
1615:
who took vows of abstinence to prepare for a holy war. An emphasis on an ascetic religious life was evident in both
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within a highly asceticized religious environment. Scriptural examples of asceticism could be found in the lives of
9210:
8995:
4552:
2435:. Historical records suggest that the self-immolation practices were observed by nuns in Chinese Buddhism as well.
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spirituality. The history of Jewish asceticism is traceable to first millennium BCE era with the references of the
1461:
1441:
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Antonio Rigopoulos (1998), Dattatreya: The Immortal Guru, Yogin, and Avatara, State University of New York Press,
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4131:
Asceticism and Exegesis in Early Christianity: The Reception of New Testament Texts in Ancient Ascetic Discourses
3976:
Asceticism and Exegesis in Early Christianity: The Reception of New Testament Texts in Ancient Ascetic Discourses
2806:. These austere practices are part of the monastic path in Jainism. The practice of body mortification is called
1783:
1301:
642:
113:. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as
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sect monks do not wear any clothes, carry nothing with them except a soft broom made of shed peacock feathers (
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1436:
6074:
Shufen, Liu (2000). "Death and the Degeneration of Life Exposure of the Corpse in Medieval Chinese Buddhism".
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The deserts of the Middle East were at one time inhabited by thousands of male and female Christian ascetics,
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8889:
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8454:
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3293:
2478:, and this is not the same as asceticism—which typically connotes severe self-denial and self-mortification.
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both by Sunni and Shia rulers, in various centuries. Sufis were highly influential and greatly successful in
1942:
1059:
390:
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practiced asceticism. However, contemporary mainstream Islam has not had a tradition of asceticism, but its
923:
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during the 13th and 14th centuries, mainly because of the similarities between the extreme, ascetic Sufis (
2079:. Some scholars have argued that Sufi Muslim ascetics and mystics played a decisive role in converting the
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2022:
1522:
329:
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Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1884 reprint
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groups use similar criteria to make decisions about which modern technologies to use and which to avoid.
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793:
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6257:
James A Benn (2012), Multiple Meanings of Buddhist Self-Immolation in China – A Historical Perspective,
6240:
James A Benn (2012), Multiple Meanings of Buddhist Self-Immolation in China – A Historical Perspective,
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James A Benn (2012), Multiple Meanings of Buddhist Self-Immolation in China – A Historical Perspective,
6060:
James A Benn (2012), Multiple Meanings of Buddhist Self-Immolation in China – A Historical Perspective,
2895:
When death is imminent from an advanced age or terminal disease, many Jain ascetics take a final vow of
10479:
8708:
8606:
8381:
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2143:
1980:
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775:
3079:, but later became secularized, so the concept can be applied to both religious and secular ascetics.
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between the 10th and 19th centuries, particularly to the furthest outposts of the Muslim world in the
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and voluntary suffering, however they were often rejected as beyond measure by other ascetics such as
1116:
8776:
8733:
8728:
8219:
8203:
4663:
4593:""The Monasticism of My Community is Jihad": A Debate on Asceticism, Sex, and Warfare in Early Islam"
4214:
Young, Robin Darling (Spring 2001). "Evagrius the Iconographer: Monastic Pedagogy in the Gnostikos".
1934:
1758:
1741:, solitary confinement inside a cell, abandoning personal hygiene and adopting lifestyle of a beast,
1471:
751:
196:
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William Cook (2008), Francis of Assisi: The Way of Poverty and Humility, Wipf and Stock Publishers,
10013:
8750:
7982:
6847:
6638:
5917:
Forest Monks and the Nation State: An Anthropological and Historical Study in Northeastern Thailand
4097:
Repentance in Late Antiquity: Eastern Asceticism and the Framing of the Christian Life C.400-650 CE
3823:
1962:
1881:
1616:
1190:
699:
694:
585:
526:
3899:
For a study of the continuation of this early tradition in the Middle Ages, see Marina Miladinov,
2155:
1481:
140:
Asceticism has been historically observed in many religious and philosophic traditions, including
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records report Christian missionaries encountering ascetic Inca hermits in the Andean mountains.
2272:
1401:
1381:
1371:
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488:
6480:
Werner, Karel (1977). "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn (RV 10, 136)".
3884:
2758:
and suffered all pleasant or unpleasant occurrences arising from divine powers, men, or animals.
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and Parivrajaka in Hindu texts. The term with a meaning closer to asceticism in Hindu texts is
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4857:
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2416:(Zen Buddhism) tradition there. More ancient Chinese Buddhist asceticism, somewhat similar to
2412:
In Chinese Buddhism self-mummification ascetic practices were less common but recorded in the
2358:
by the third century BC, and this tradition continued through the medieval era in parallel to
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societies". Acceptance of asceticism emerged in Sufism slowly because it was contrary to the
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asceticism, which means (roughly) "inside the world" and "outside the world", respectively.
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followed including that of monk Daodu (道度). This was considered as evidence of a renunciant
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Practitioners abandon sensual pleasures and lead an abstinent lifestyle, in the pursuit of
94:
17:
8642:
4937:
From Religious Empires to Secular States: State Secularization in Turkey, Iran, and Russia
3217:, he teaches that living frugally can help us to better enjoy luxuries when we have them.
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Textual evidence suggests that ascetic practices were a part of the Buddhist tradition in
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secular science as well as of religion. He associated the "ascetic ideal" with Christian
3172:
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and the Mosaic institution was done away with, a different form of asceticism arose when
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1966:
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Self-Mummified Buddhas in Japan. An Aspect of the Shugen-Dô ("Mountain Asceticism") Sect
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William Pinch (2012), Warrior Ascetics and Indian Empires, Cambridge University Press,
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360:
130:
114:
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Rules and Regulations of Brahmanical Asceticism: Yatidharmasamuccaya of Yādava Prakāśa
6272:
Where Text Meets Flesh: Burning the Body as an Apocryphal Practice in Chinese Buddhism
2881:
2267:
Another significant school of Jewish asceticism appeared in the 16th century led from
1008:
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954:
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559:
554:
385:
73:
6841:
5395:
Ascetic Hasidism in Jerusalem: The Guardian-Of-The-Faithful Community of Mea Shearim
4671:
4303:
The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition
3797:
Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha
3015:, the sacred scriptures of Zoroastrianism, fasting and mortification are forbidden.
1165:
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9370:
9355:
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pain and despair and attain mastery over oneself. In this way one can express both
3083:
2856:
2812:
2697:
2630:
2505:
2460:
2210:
2183:
2147:
2139:
2014:
Sufism emerged and grew as a mystical, somewhat hidden tradition in the mainstream
1750:
1734:
1726:
1706:
1648:
1608:
1604:
1592:
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637:
516:
431:
267:
6949:
4544:
Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam
4276:
2873:
sub-tradition within Jainism do not cook food but solicit alms from householders.
1451:
1155:
1003:
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10285:
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3616:
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2557:
2328:
2240:
2224:
Ascetic Jewish sects existed in ancient and medieval era times, most notably the
2201:
2048:
2026:
1992:
1927:
1790:
1738:
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1225:
982:
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904:
704:
689:
426:
7001:
4319:
2550:
Karel Werner (1977), "Yoga and the Ṛg Veda: An Interpretation of the Keśin Hymn"
2447:. It may be an adoption of more ancient pre-Buddhist Chinese practices, or from
1247:
10315:
10184:
10084:
9997:
9832:
9676:
9528:
9523:
9498:
9417:
9063:
8835:
8808:
8795:
8757:
8740:
8626:
8611:
8579:
8396:
8310:
8305:
8295:
8143:
8097:
8022:
6833:
6087:
4717:
3268:
2994:
2957:
2200:(or Nazorean, Nazarene, Naziruta, Nazir), whose rules of practice are found in
2080:
2076:
1988:
1694:
1690:
1568:
1279:
1170:
664:
657:
306:
210:
192:
173:
9985:
9931:
6939:
Hermann Jacobi, "Sacred Books of the East", vol. 22: Gaina Sutras Part I. 1884
6493:
6307:
Patrick Olivelle (1981), "Contributions to the Semantic History of Saṃnyāsa,"
4622:
3844:
3517:
2749:
1722:
10539:
10456:
10255:
10229:
10179:
9720:
9568:
9483:
9271:
9246:
9159:
9101:
8869:
8406:
8391:
8365:
8340:
8330:
8325:
8320:
8275:
8092:
7953:
7778:
7702:
7661:
6443:
5088:
5080:
5023:
4875:
4863:
4727:
4679:
4630:
4307:
3353:
3338:
3303:
3184:. Nietzsche describes the morality of the ascetic priest as characterized by
3181:
2670:
2426:
2401:
1922:
1682:
1486:
1341:
1336:
1269:
1202:
853:
843:
838:
784:
469:
126:
7557:
6837:
5045:
4695:
10505:
10159:
9493:
9350:
8584:
8544:
8315:
8173:
8138:
8052:
8042:
8037:
8012:
7972:
7634:
7533:
7492:"Nietzsche, Genealogy of Morals: Third Essay, What Do Ascetic Ideals Mean?"
7230:
The Jesuit and the Incas: The Extraordinary Life of Padre Blas Valera, S.J.
6751:
6680:
The rule of Saint Benedict and the ascetic traditions from Asia to the West
5595:
Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo
4751:
explicitly discouraged both by the Prophet's own example and by the famous
4548:
4237:
3278:
3185:
3177:
2111:
2068:
1663:
1596:
1284:
1230:
714:
501:
228:
188:
165:
153:
31:
8786:
5516:
5479:
German Literature Between Faiths: Jew and Christian at Odds and in Harmony
4378:
2299:, to more severe austerities and self-mortification practices of monks in
10275:
10219:
10018:
9256:
9118:
8904:
8616:
8534:
8529:
8504:
8360:
8290:
8168:
8158:
8062:
7753:
7688:
7165:
Classen, Constance (1990). "Aesthetics and Asceticism in Inca Religion".
5979:
5140:
The History of Islamic Political Thought: From the Prophet to the Present
3313:
3033:
2798:) to any other being. With such ascetic practices, he burnt off his past
2727:
2571:
2431:
2422:
2135:
2015:
2008:
2004:
1779:
1702:
1652:
1644:
1264:
1259:
1254:
812:
7186:
5887:
5769:
2528:, but these hymns have been variously interpreted as referring to early
10441:
10204:
10064:
9926:
9518:
9360:
8830:
8574:
8559:
8509:
8401:
8123:
8002:
7987:
7314:. State University of New York Press. pp. 28–29, 93–101, 131–145.
6628:
6389:. Translated by Olivelle, Patrick. State University of New York Press.
6321:
6271:
6144:
5967:
5096:
4906:
3889:. Cornell University Library. London, New York : Cassell & Company.
3854:
3333:
3308:
3283:
3133: in this section. Unsourced material may be challenged and removed.
2925:
2921:
2900:
2842:
2654:
2591:
2468:
2321:
2110:
Sufism was adopted and then grew particularly in the frontier areas of
2019:
1821:
1717:
1624:
1496:
1411:
1093:
914:
632:
572:
255:
110:
86:
69:
35:
10300:
10094:
9548:
7522:. Robarts – University of Toronto. New York : Boni and Liveright.
7004:. 34th World Vegetarian Congress Toronto, Canada, July 10 to 16, 2000.
5708:
4012:
3901:
Margins of Solitude: Eremitism in Central Europe between East and West
1635:). Other Christian practitioners of asceticism include saints such as
176:
and contemporary practices continue amongst some religious followers.
10451:
10446:
10421:
10325:
10059:
10054:
9649:
9195:
9111:
9096:
9089:
8899:
8850:
8499:
8183:
8148:
8032:
8007:
7977:
7706:
7178:
6364:
Yoga, Meditation on Om, Tapas, and Turiya in the principal Upanishads
5741:
Lustful Maidens and Ascetic Kings: Buddhist and Hindu Stories of Life
4945:
4264:
4225:
4001:
Reading Renunciation: Asceticism and Scripture in Early Christianity.
3432:
3190:
3067:
3041:
3006:
3002:
2885:
2874:
2614:
2355:
2333:
2260:
2100:
2072:
2000:
1957:
were also ascetics; numerous historical accounts also report of some
1954:
1889:
1674:
1632:
1576:
1220:
881:
876:
532:
494:
443:
205:
184:
90:
5314:
Asceticism and Christological Controversy in Fifth-Century Palestine
4154:
3739:
3614:
3108:
2820:, the most authoritative oldest surviving Jaina philosophical text.
2730:
who practiced 12 years of asceticism before reaching enlightenment.
2621:
inscription reads 'Ⲡⲓⲛⲓϣϯ Ⲁⲃⲃⲁ Ⲁⲛⲧⲱⲛⲓ' ("the Great Father Anthony").
2154:, and in helping settle disputes. Ritual ascetic practices, such as
2146:. Sufi ascetics also participated in mobilizing Muslim warriors for
10488:
10461:
10416:
10411:
9896:
9778:
9773:
9313:
9296:
9179:
9031:
8985:
8980:
8975:
8874:
8621:
8549:
8087:
6213:
6147:, History of Religions, Vol. 4, No. 2 (Winter, 1965), pages 243-268
5970:, History of Religions, Vol. 1, No. 2 (Winter, 1962), pages 222–242
4747:
3348:
3318:
3253:
3233:
3205:
2953:
2896:
2817:
2723:
2570:
is a significant exception, which presents qualified dualistic and
2532:
and loner renouncers. One such mention is in the Kesin hymn of the
2475:
2464:
2366:
2349:
2337:
2304:
2296:
2292:
2197:
2127:
2123:
2122:
appealed to populations already used to the monastic traditions of
2104:
2060:
1930:
1878:
1858:
1764:
741:
709:
521:
271:
161:
149:
141:
102:
10375:
10169:
5826:
5282:
The Faith of the Mithnagdim: Rabbinic Responses to Hasidic Rapture
4570:
2948:
2537:
2192:, but minor to significant ascetic traditions have been a part of
2150:, helping travelers, dispensing blessings through their perceived
1941:
have cherished their own ascetic tradition for several centuries.
68:
first practiced severe asceticism before recommending a moderated
30:"Ascetic" redirects here. For the emphasis of art and beauty, see
10431:
10406:
10340:
10320:
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9911:
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9783:
9681:
9488:
9323:
9261:
9149:
8879:
8178:
7992:
7777:
This article incorporates text from this source, which is in the
7726:
Jainism and Early Buddhism: Essays in Honor of Padmanabh S. Jaini
6341:
India and the Greek world: a study in the transmission of culture
6274:, History of Religions, Vol. 37, No. 4 (May, 1998), pages 295–322
5244:
4972:
Dynamic Islam: Liberal Muslim Perspectives in a Transnational Age
3328:
3258:
3088:
2912:
2776:
2719:
2703:
2674:
2658:
2646:
2634:
2561:
2533:
2376:
2300:
2225:
2218:
2189:
2119:
2096:
2056:
1907:
1710:
1612:
1346:
549:
395:
263:
157:
145:
118:
98:
7922:
7640:
Jains in the World : Religious Values and Ideology in India
6693:
Hindu-Christian Dialogue: Theological Soundings and Perspectives
4687:
2845:
diet without root vegetables. Prof. Pushpendra K. Jain explains:
2375:. Ascetic Buddhist monks have been and continue to be found in
10512:
10466:
10436:
10426:
10401:
10396:
10370:
10335:
10305:
10265:
10260:
10250:
10126:
10121:
10116:
10101:
10079:
10074:
10069:
10049:
10028:
9975:
9886:
9805:
9639:
9558:
9395:
9385:
9286:
9276:
9226:
9106:
9084:
9022:
8947:
8894:
8698:
8482:
8234:
8047:
7967:
7698:
6763:
5068:
5019:
4790:
4786:
4753:
4610:
4606:
4436:
3343:
3273:
3238:
3011:
2981:
2969:
2928:, he discussed the true meaning of asceticism with some yogis:
2795:
2786:
2773:
2714:
2708:
2650:
2642:
2448:
2193:
2160:
2039:
1953:(7th–10th centuries), some of the Muslim warriors guarding the
1938:
1901:
1877:
The ascetic literature of early Christianity was influenced by
1871:
1808:
1670:
1572:
679:
627:
106:
65:
7558:"BBC Radio 4 – In Our Time, Nietzsche's Genealogy of Morality"
6787:
5830:
Harmony and Strife: Contemporary Perspectives, East & West
5622:
Benjamin R Smith (2008). Mark Singleton and Jean Byrne (ed.).
3454:
Alternate practices included cutting off a part of one's body.
2848:
10365:
10360:
10355:
10350:
10345:
10245:
10023:
9916:
9901:
9710:
9576:
9508:
9478:
9473:
9375:
9340:
9266:
9241:
9053:
9018:
8864:
8411:
8118:
8102:
7888:
6921:
4763:
3410:
3196:
3092:
2799:
2781:
2525:
2488:
2268:
2115:
2092:
1971:
1915:
1911:
1885:
1753:. Ascetic practices were linked to the Christian concepts of
259:
222:
169:
7838:
History of Indian Literature: Buddhist & Jain Literature
6969:
6816:
6814:
5680:
5564:
5317:. Oxford University Press. pp. 188–190 with footnotes.
2980:
Historical evidence suggests that the monastic tradition in
2702:
Asceticism in one of its most intense forms can be found in
2599:
2209:, and by Miriam of Tadmor. After the Jews returned from the
221:
The adjective "ascetic" derives from the ancient Greek term
9817:
9800:
9659:
9538:
9533:
9513:
9503:
9468:
9412:
9365:
9281:
9058:
8970:
8672:
6187:
Burning for the Buddha: Self-Immolation in Chinese Buddhism
6160:
Burning for the Buddha: Self-Immolation in Chinese Buddhism
6120:
Burning for the Buddha: Self-Immolation in Chinese Buddhism
4371:"Shizuoka Muslim Association (Shizuoka Muslim Association)"
4346:
The Cult of Saints among Muslims and Jews in Medieval Syria
4261:
The Cambridge History of Christianity: Constantine to c.600
3392:
3383:
3298:
2916:
2606:
2529:
275:
134:
122:
6714:
Windows Into the Infinite: A Guide to the Hindu Scriptures
6123:. University of Hawaii Press. pp. 33–34, 82–84, 3–4.
5833:. Chinese University Press. pp. 99 with footnote 25.
5736:
3735:
3733:
3731:
3729:
1951:
early Muslim conquests of the Middle East and North Africa
9605:
7456:
See translator's note on Weber's footnote 9 in chapter 2.
6872:
6870:
6811:
6799:
6739:
5983:
Rethinking Japan: Social sciences, ideology & thought
5368:
Paul's Scripture and Ethics: A Study of 1 Corinthians 5–7
3712:. Routledge Reference. Taylor & Francis. p. 58.
3404:
3398:
2629:
asserts that the Hindu ascetic should hold, according to
2259:) were a Jewish mystical, ascetic movement in the German
1611:
revealed ascetic practices of the ancient Jewish sect of
7789:
Bhagavad Gita: The Oxford Centre for Hindu Studies Guide
7260:. State University of New York Press. pp. 24, 153.
6633:
Baudhayana Dharmasūtra Prasna II, Adhyaya 10, Kandika 18
5711:, Journal of the American Oriental Society, 98(1): 61–75
5061:
Journal of the Economic and Social History of the Orient
238:
classified asceticism into natural and unnatural forms:
7050:
6775:
6163:. University of Hawaii Press. pp. 112–114, 14–16.
6006:
5452:
Kabbalah and the Art of Being: The Smithsonian Lectures
5012:"Islam and Empire from the Seljuks through the Mongols"
4859:
Religion and Politics in the International System Today
4757:, "There is no monasticism in Islam – the monasticism (
3726:
3023:
2164:), have been practiced by Shia Muslims annually at the
1796:
76:
and his followers practiced extreme acts of asceticism.
6867:
6727:
6475:
6473:
6442:
6360:
Sacred Sanskrit Words: For Yoga, Chant, and Meditation
6298:
Sanskrit-English Dictionary, Koeln University, Germany
6286:
Sanskrit-English Dictionary, Koeln University, Germany
6209:
6207:
5980:
Adriana Boscaro; Franco Gatti; Massimo Raveri (1990).
5655:(2nd ed.). Routledge. pp. 27, 165–166, 180.
2380:
10477:
7864:
The Making of the Self: Ancient and Modern Asceticism
7080:
6882:
6220:. University of Hawaii Press. pp. 10–12, 65–66.
3407:
3401:
3389:
6514:
5806:. Motilal Banarsidass. pp. 73 with footnote 2.
5803:
Indian Buddhism: A Survey with Bibliographical Notes
4375:
Muslims in Japan Shizuoka Muslim Association website
3973:
Jeremy Barrier (2013). Hans-Ulrich Weidemann (ed.).
3583:"IAFOR Journal of Ethics, Religion & Philosophy"
3395:
2254:
2029:, likely in reaction to "the growing worldliness of
1681:(otherwise known as St. Anthony of the Desert), St.
7435:"The Protestant Ethic and the Spirit of Capitalism"
7359:. State University of New York Press. p. 157.
6521:. Gregorian Biblical University. pp. 368–369.
6470:
6204:
5919:. Singapore: Institute of Southeast Asian Studies.
5888:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013).
5860:
5770:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013).
5625:
Yoga in the Modern World: Contemporary Perspectives
5591:
5116:. Columbia University Press. pp. 9–11, 58–67.
5113:
Sufi Bodies: Religion and Society in Medieval Islam
4128:Andrew Jacobs (2013). Hans-Ulrich Weidemann (ed.).
4066:
4039:
3942:
3915:
3911:
3909:
3793:
3705:
3386:
3070:, The Protestant Ethic and the Spirit of Capitalism
7919:– articles, research, and discourse on asceticism.
7019:
7013:
7011:
6976:. Infobase. pp. 207–208, see Jain Festivals.
6642:, Vol. XIV, Oxford University Press, pages 279–281
6411:
5856:
5854:
5852:
5850:
5820:
5795:
5793:
5738:
5676:
5674:
5672:
5344:. A&C Black. pp. 38–40 with footnote 57.
5190:
3098:
2657:(non-acceptance of gifts, non-possessiveness) and
2370:
7451:The Protestant Ethic and the Spirit of Capitalism
7352:
7307:
7253:
6582:
6580:
6564:Dattatreya: The Immortal Guru, Yogin, and Avatara
6322:"Tapas", Birth, and Spiritual Rebirth in the Veda
6037:Buddhism: Buddhism in China, East Asia, and Japan
5444:
5442:
4483:
4155:Evert Peeters; Leen Van Molle; Kaat Wils (2011).
4013:Thomas A. Robinson; Hillary P. Rodrigues (2014).
3082:The 20th century American psychological theorist
3075:Weber claimed this distinction originated in the
2134:. Ascetic practices of Sufi fakirs have included
2083:to Islam between the 10th and 12th centuries and
1852:is the second volume of a trilogy containing the
317:, which Baháʼís regard as an all-loving creator.
10537:
7617:Early Asceticism in India: Ājīvikism and Jainism
7233:University of Michigan Press. pp. 164–165.
7022:A Vision of Nature: Traces of the Original World
6027:
5894:. Princeton University Press. pp. 22, 910.
5621:
5337:
5310:
5143:. Edinburgh University Press. pp. 241–242.
3906:
3838:
3836:
3834:
3640:
3638:
2188:Asceticism has not been a dominant theme within
1991:is forbidden in Islam. Scholars in the field of
93:lifestyle, characterised by the renunciation of
7791:, CreateSpace Independent Publishing Platform,
7580:
7111:The Encyclopedia of Sikhism (over 1000 Entries)
7008:
6382:
6301:
6099:
6097:
6000:
5847:
5799:
5790:
5669:
5544:. University Press of America. pp. 81–82.
5418:
5364:
5306:
5304:
5302:
5002:
5000:
3740:Vincent L. Wimbush; Richard Valantasis (2002).
3615:Vincent L. Wimbush; Richard Valantasis (2002).
2855:were a Jewish mystical and ascetic movement in
2217:threatened the Jewish religion in 167 BCE. The
7017:
6577:
6409:
6337:
5642:
5541:Zen Buddhism and Hasidism: A Comparative Study
5511:(2). Johns Hopkins University Press: 165–177.
5439:
5391:
5217:
5109:
4586:
4584:
4582:
4580:
4510:
4158:Beyond Pleasure: Cultures of Modern Asceticism
3972:
3968:
3966:
3621:. Oxford University Press. pp. 247, 351.
3557:. Cambridge University Press. pp. 94–97.
1697:. In 963 an association of monasteries called
9211:
8658:
7938:
7877:
7742:
7723:Fujinaga, S. (2003), Qvarnström, Olle (ed.),
7280:
7226:
6995:
6993:
6927:
6900:
6658:. Oxford University Press. pp. 227–235.
6183:
6156:
6116:
6033:
5827:Shuxian Liu; Robert Elliott Allinson (1988).
5617:
5615:
5475:
5448:
5170:. Oxford University Press. pp. 134–135.
5058:
4342:
4127:
3831:
3766:
3635:
3546:
3544:
3542:
3540:
3538:
2810:in Jainism and is found in verse 9.19 of the
1975:, as well as of several Muslim warriors that
1846:The Gnostic: To the One Made Worthy of Gnosis
1820:, also called Evagrius the Solitary (345–399
1530:
7199:
7076:
7074:
6094:
6040:. Routledge. pp. 362 with footnote 37.
5537:
5299:
5278:
5245:Mark Juergensmeyer; Wade Clark Roof (2011).
5136:
4997:
4851:
4849:
4536:
4534:
4419:
4417:
4415:
4413:
4411:
4409:
4407:
4349:. Oxford University Press. pp. 66, 83.
4003:Princeton: Princeton University Press, 1999.
3550:
3512:
3510:
2613:, father of Christian monasticism and early
2524:Asceticism-like practices are hinted in the
97:and physical pleasures, and also spend time
7610:
6769:
6591:. Oxford University Press. pp. 17–18.
6110:
5939:
5776:. Princeton University Press. p. 894.
5687:. Princeton University Press. p. 316.
5648:
5571:. Princeton University Press. p. 315.
5274:
5272:
5270:
5268:
5224:. Cambridge University Press. p. 357.
4817:
4645:
4577:
4399:The World's Muslims: Religious Affiliations
4306:. Oxford Theology and Religion Monographs.
4209:
4207:
4205:
4203:
4134:. Vandenhoeck & Ruprecht. p. 224.
3979:. Vandenhoeck & Ruprecht. p. 163.
3963:
3820:
3644:
2802:, gained spiritual knowledge, and became a
1782:sect originated as an ascetic group within
9218:
9204:
8665:
8651:
7945:
7931:
7831:
7581:Silk-Richardson, John (5 September 2021).
7465:
7144:. Discovery Publishing House. p. 55.
7133:
7131:
7002:"Dietary code of practice among the Jains"
6990:
6793:
6234:
6214:Shih Pao-ch'ang; Kathryn Ann Tsai (1994).
6145:Buddhist Self-Immolation in Medieval China
5612:
5197:. Princeton University Press. p. 64.
5163:
4785:. Themes in Islamic Studies. Vol. 1.
4514:Illustrated Dictionary of the Muslim World
4016:World Religions: A Guide to the Essentials
3746:. Oxford University Press. pp. 9–10.
3709:Dictionary of ethics, theology and society
3706:Clarke, Paul A. B.; Andrew Linzey (1996).
3535:
2637:. Other behavioral characteristics of the
1537:
1523:
249:
7515:
7084:The Ethics of Suicide: Historical Sources
7071:
6190:. University of Hawaii Press. p. 3.
6137:
5425:. Jason Aronson. pp. 7, 26–27, 191.
4846:
4540:
4531:
4477:
4404:
3651:. Motilal Banarsidass. pp. 212–219.
3507:
3149:Learn how and when to remove this message
1387:A Dialogue of Comfort against Tribulation
7884:Jainism: An Indian Religion of Salvation
7722:
6757:
6651:
6586:
6344:. Rowman & Littlefield. p. 34.
6314:
6309:Journal of the American Oriental Society
5265:
4968:
4655:Journal of the American Oriental Society
4433:Oxford Research Encyclopedia of Religion
4258:
4200:
4093:
3842:
3645:Lynn Denton (1992). Julia Leslie (ed.).
3590:Asceticism: A Match Towards the Absolute
3576:
3574:
3195:
3027:
2947:
2847:
2767:
2598:
2582:These are the vows a Sannyasi must keep:
2275:, and their rules of ascetic lifestyle (
2045:ascetic Sufis were hunted and persecuted
1763:
216:
7660:
7164:
7128:
7087:. Oxford University Press. p. 47.
7026:. Kent State University Press. p.
6970:Constance Jones; James D. Ryan (2006).
6848:Sacred Books of the East vol.22, Part 1
6781:
5681:Axel Michaels; Barbara Harshav (2004).
5565:Axel Michaels; Barbara Harshav (2004).
5502:
5006:
4716:
4299:
3773:. Oxford University Press. p. 47.
2564:) Vedanta philosophy. The 12th-century
2519:
1716:Sexual abstinence such as those of the
1477:Tractatus de Purgatorio Sancti Patricii
101:while concentrating on the practice of
14:
10538:
9225:
7786:
7687:
7137:
7107:
6876:
6832:
6733:
6622:
6566:, State University of New York Press,
6479:
6418:. Cambridge University Press. p.
6073:
6010:Ascetic Practices in Japanese Religion
5914:
4933:
4855:
4651:
4590:
3580:
3040:Early 20th century German sociologist
3001:participation is a central element in
2385:structure of monasteries in Buddhism.
1856:, intended for young monks to achieve
293:Baháʼí Faith and the unity of religion
281:
9199:
8646:
8434:Anekdote zur Senkung der Arbeitsmoral
7926:
7804:
7633:
7516:Nietzsche, Friedrich Wilhelm (1887).
7432:
6888:
6820:
6805:
6745:
5737:Roy C. Amore; Larry D. Shinn (1981).
5714:
5701:
4898:
4778:
4465:from the original on 28 November 2018
4449:10.1093/acrefore/9780199340378.013.51
4213:
3922:. Routledge. pp. 290, 548, 577.
3882:
3878:
3876:
3571:
27:Lifestyle of frugality and abstinence
6950:"Jaina Sutras, Part I (SBE22) Index"
6907:. Motilal Banarsidass. p. 197.
6685:
6358:Lowitz, L., & Datta, R. (2004).
5891:The Princeton Dictionary of Buddhism
5773:The Princeton Dictionary of Buddhism
5745:. Oxford University Press. pp.
5371:. BRILL Academic. pp. 153–157.
4511:Felicity Crowe; et al. (2011).
4487:The Encyclopedia of Middle East Wars
4423:
4181:
4019:. Baker Academic. pp. 147–148.
3903:(Zagreb: Leykam International, 2008)
3554:Asceticism in the Graeco-Roman World
3131:adding citations to reliable sources
3102:
3024:Sociological and psychological views
2823:
1920:The Arabic term for "asceticism" is
1797:Evagrius Ponticus: monastic teaching
1713:have remained a significant center.
7356:Asceticism in Early Taoist Religion
7311:Asceticism in Early Taoist Religion
7257:Asceticism in Early Taoist Religion
3800:. Walter de Gruyter. pp. xvi.
2282:
2244:
24:
9426:
7856:
6760:, pp. 205–212 with footnotes.
5709:Warrior Ascetics in Indian History
5398:. Brill. pp. 14–19, 111–125.
4782:Islamic Mysticism: A Short History
4591:Sahner, Christian C. (June 2017).
4517:. Marshall Cavendish. p. 40.
4217:Journal of Early Christian Studies
3873:
3861:from the original on 16 March 2022
3699:
3581:Deezia, Burabari S (Autumn 2017).
2943:
2661:(purity of body speech and mind).
25:
10567:
9139:
7952:
7910:
7749:Acharya Umasvami's Tattvarthsutra
7454:. Translated by Parsons, Talcott.
5251:. SAGE Publications. p. 65.
5167:Celibacy and Religious Traditions
3648:Roles and Rituals for Hindu Women
3018:
2988:
2105:traditional Turco-Mongol religion
1447:The Miracle of Our Lady of Fatima
1392:From Willow Creek to Sacred Heart
10523:
10511:
10499:
10487:
9178:
8785:
7772:
7587:Notre Dame Philosophical Reviews
7574:
7550:
7526:
7509:
7484:
7459:
7441:
7426:
7397:
7373:
7346:
7328:
7301:
7274:
7247:
7220:
7193:
7158:
7101:
7051:Christopher Key Chapple (2015).
7044:
6999:
6963:
6942:
6933:
6894:
6826:
6706:
6672:
6645:
6605:
6556:
6535:
6508:
6436:
6403:
6376:
6331:
6311:, Vol. 101, No. 3, pages 265–274
6007:Tullio Federico Lobetti (2013).
5864:Encyclopedia of Monasticism: A-L
4553:University of Pennsylvania Press
3379:
3200:Five Mahavratas of Jain ascetics
3107:
2963:
2664:
2025:of Islam, state Eric Hanson and
1462:On the Consolation of Philosophy
1442:Calls from the Message of Fatima
344:
209:, and the modern Western occult
85:is a lifestyle characterized by
54:
45:
7866:. James Clarke & Co (2008)
7667:Encyclopedia of World Religions
7284:Historical Dictionary of Taoism
7141:Sikhism and Indian Civilization
7057:. Routledge. pp. 199–200.
6850:. Oxford: The Clarendon Press.
6289:
6277:
6264:
6251:
6177:
6150:
6067:
6054:
6013:. Routledge. pp. 130–136.
5973:
5960:
5933:
5908:
5881:
5763:
5730:
5585:
5558:
5531:
5496:
5469:
5455:. Routledge. pp. 132–133.
5412:
5385:
5358:
5331:
5248:Encyclopedia of Global Religion
5238:
5211:
5194:Islam in South Asia in Practice
5184:
5157:
5130:
5103:
5052:
4962:
4927:
4892:
4811:
4772:
4710:
4672:10.7817/jameroriesoci.136.2.265
4504:
4392:
4363:
4336:
4293:
4252:
4175:
4148:
4121:
4087:
4060:
4046:. Routledge. pp. 582–583.
4033:
4006:
3993:
3949:. Routledge. pp. 548–550.
3936:
3893:
3814:
3787:
3760:
3682:"Asceticism | Encyclopedia.com"
3674:
3448:
3118:needs additional citations for
3099:Nietzsche's and Epicurus's view
2511:The 11th century literary work
2427:Bhaiṣajyaguruvaiḍūryaprabhārāja
320:
286:
7081:Margaret Pabst Battin (2015).
5598:. Routledge. pp. 44, 62.
5482:. Peter Lang. pp. 41–43.
5341:Jewish Law in Gentile Churches
5221:A History of Islamic Societies
4830:University of California Press
4818:Karamustafa, Ahmet T. (2007).
4230:Johns Hopkins University Press
3665:
3608:
3490:
3473:
3372:
2841:Jain ascetics follow a strict
2365:In the Theravada tradition of
2114:, where the asceticism of its
1882:Greek philosophical traditions
1844:, "knowledge"), also known as
1729:such as humility, compassion,
1587:, interpreted meanings of the
517:Stages of Christian perfection
13:
1:
8455:The Moon and the Sledgehammer
7466:McClelland, David C. (1961).
7114:. Hemkunt Press. p. 22.
6691:Mariasusai Dhavamony (2002),
6545:, Columbia University Press,
6515:Mariasusai Dhavamony (1982).
5867:. Routledge. pp. 90–91.
5285:. JHU Press. pp. 78–79.
4277:10.1017/CHOL9780521812443.029
3461:
3036:tradition, 19th century India
1995:have argued that asceticism (
1963:apostatized from Christianity
1567:Notable Christian authors of
9165:List of religious institutes
7787:Sutton, Dr Nicholas (2017),
7494:. 2013-12-21. Archived from
6543:Classical Indian Metaphysics
6452:. Penguin Classics. p.
6076:Journal of Chinese Religions
5861:William M. Johnston (2000).
5592:Richard F. Gombrich (2006).
5422:The Encyclopedia of Hasidism
4821:Sufism: The Formative Period
4186:. Oxford : Clarendon Press.
4067:William M. Johnston (2013).
4040:William M. Johnston (2013).
3943:William M. Johnston (2013).
3916:William M. Johnston (2013).
3794:Martin G. Wiltshire (1990).
3466:
3163:What Do Ascetic Ideals Mean?
2343:
2053:Middle East and North Africa
1689:, collectively known as the
262:in Abrahamic religions, and
223:
64:Pursuing enlightenment, the
7:
7729:, Jain Publishing Company,
6846:(Translated from Prakrit).
6562:Antonio Rigopoulos (1998),
6541:Stephen H Phillips (1995),
6414:An Introduction to Hinduism
6259:Revue des Études Tibétaines
6242:Revue des Études Tibétaines
6105:Revue des Études Tibétaines
6062:Revue des Études Tibétaines
5191:Barbara D. Metcalf (2009).
4981:University Press of America
4320:10.1093/0199267790.001.0001
4100:. OUP Oxford. p. 126.
4070:Encyclopedia of Monasticism
4043:Encyclopedia of Monasticism
3946:Encyclopedia of Monasticism
3919:Encyclopedia of Monasticism
3770:Oxford Thesaurus of English
3220:
3044:made a distinction between
2454:
2388:
2381:
2371:
2311:
2255:
1437:Fatima in Lucia's Own Words
1407:The Ladder of Divine Ascent
10:
10572:
7603:
7353:Stephen Eskildsen (1998).
7308:Stephen Eskildsen (1998).
7254:Stephen Eskildsen (1998).
6716:, Asian Humanities Press,
6652:Olivelle, Patrick (1992).
6587:Olivelle, Patrick (1992).
6088:10.1179/073776900805306720
5986:. Routledge. p. 250.
5707:David N. Lorenzen (1978),
5684:Hinduism: Past and Present
5628:. Routledge. p. 144.
5568:Hinduism: Past and Present
5016:The Turks in World History
4868:Cambridge University Press
4779:Knysh, Alexander (2010) .
4541:Sizgorich, Thomas (2009).
4490:. ABC-CLIO. p. 1176.
4484:Spencer C. Tucker (2010).
4269:Cambridge University Press
4161:. Berghahn. pp. 5–6.
3847:. In Knight, Kevin (ed.).
3843:Campbell, Thomas (2022) .
3439: 'exercise, training'
3425:
3168:On the Genealogy of Morals
2952:The Buddha as an ascetic.
2906:
2695:
2691:
2594:Dharmasūtra, II.10.18.1–10
2458:
2429:-related teachings in the
2362:style monastic tradition.
2347:
2181:
2175:
2171:
1905:
1899:
1840:, "learned", from γνῶσις,
1833:
1806:
1800:
1548:
1467:The Mirror of Simple Souls
1417:Revelations of Divine Love
297:Prayer in the Baháʼí Faith
290:
274:, vairagis, goswamis, and
29:
10389:
10238:
10140:
10042:
10006:
9831:
9567:
9437:
9424:
9234:
9173:
9132:
8994:
8956:
8913:
8849:
8794:
8783:
8777:Society of apostolic life
8684:
8492:
8425:
8374:
8268:
8212:
8204:Twelve Tribes communities
8111:
7960:
7534:"Nietzsche Source – Home"
7287:. Scarecrow. p. 54.
6494:10.1017/S0034412500010076
6444:Doniger O'Flaherty, Wendy
6244:, no. 25, pages 203–212,
5946:. Routledge. p. 83.
5338:Markus Bockmuehl (2000).
5311:Cornelia B. Horn (2006).
4761:) of my community is the
4664:American Oriental Society
4623:10.1163/15700585-12341453
4429:"Mysticism in Sufi Islam"
4094:Torrance, Alexis (2013).
4073:. Routledge. p. 93.
2975:
2686:Bhagavad Gita, Verse 17.5
1981:converted to Christianity
1472:Sister Catherine Treatise
1313:Reflection on the New Age
752:Symeon the New Theologian
476:Invoking of Mystic Saints
197:Ancient Egyptian religion
7206:. Courier. p. 136.
6973:Encyclopedia of Hinduism
6639:Sacred Books of the East
6383:Yādava Pprakāśa (1995).
5800:Hajime Nakamura (1980).
5419:Tzvi Rabinowicz (1996).
5365:Brian S. Rosner (1994).
5081:10.1163/1568520991445605
4902:Sufism: A Global History
4876:10.1017/CBO9780511616457
4856:Hanson, Eric O. (2006).
4300:Plested, Marcus (2004).
3886:History of the Waldenses
3824:Advent of Divine Justice
3365:
3032:A female ascetic of the
1943:Islamic literary sources
1895:
1617:early Christian writings
1297:Contemporary papal views
1191:Mary of the Divine Heart
8194:Testimony of simplicity
8112:Religious and spiritual
8073:Subsistence agriculture
8068:Slow movement (culture)
7841:, Motilal Banarsidass,
7645:Oxford University Press
7538:www.nietzschesource.org
7519:The genealogy of morals
7409:Encyclopædia Britannica
7203:Daily Life of the Incas
7018:Michael Tobias (1995).
6712:Barbara Powell (2010),
6553:, page 332 with note 68
6410:Gavin D. Flood (1996).
6338:Jean W. Sedlar (1980).
6320:Kaelber, W. O. (1976).
5505:Jewish Quarterly Review
5392:Daniël Meijers (1992).
5218:Ira M. Lapidus (2014).
5110:Shahzad Bashir (2013).
5028:Oxford University Press
4907:Chichester, West Sussex
4732:Oxford University Press
4441:Oxford University Press
4312:Oxford University Press
3522:Encyclopedia Britannica
2273:Hayyim ben Joseph Vital
1949:report that during the
1768:The Waldensian symbol "
1402:The Imitation of Christ
1382:Abbey of the Holy Ghost
1372:Book of the First Monks
1123:Anne Catherine Emmerich
1117:Mary of Jesus of Ágreda
355:Theology and philosophy
250:Religions presentations
9431:
9185:Catholicism portal
9155:Vocational discernment
9145:Foolishness for Christ
8525:Appropriate technology
8083:Sustainable sanitation
8028:Low-impact development
7879:von Glasenapp, Helmuth
7340:Purple Cloud Institute
7281:Julian F. Pas (1998).
7227:Sabine Hyland (2003).
6901:W. J. Johnson (1995).
6655:The Samnyasa Upanisads
6589:The Samnyasa Upanisads
6270:James A. Benn (1998),
6184:James A. Benn (2007).
6157:James A. Benn (2007).
6117:James A. Benn (2007).
6034:Paul Williams (2005).
5915:Taylor, James (1993).
5476:Peter Meister (2004).
5449:Shimon Shokek (2013).
4969:Armajani, Jon (2004).
4934:Başkan, Birol (2014).
4343:Josef W. Meri (2002).
4238:10.1353/earl.2001.0017
3767:Maurice Waite (2009).
3201:
3165:") from his 1887 book
3077:Protestant Reformation
3073:
3037:
2960:
2956:, 2nd–3rd century CE.
2941:
2867:
2860:
2790:
2766:
2689:
2622:
2597:
2567:Shatyayaniya Upanishad
2553:
2215:Antiochus IV Epiphanes
1772:
1770:Lux lucet in tenebris"
1457:The Cloud of Unknowing
1357:Dark Night of the Soul
1352:Ascent of Mount Carmel
1249:Sister Lúcia of Fátima
1237:Alexandrina of Balazar
1069:Margaret Mary Alacoque
950:Mechthild of Magdeburg
10551:Religious terminology
9430:
8441:Escape from Affluenza
8018:Intentional community
7862:Valantasis, Richard.
7811:The A to Z of Jainism
7468:The Achieving Society
7200:Louis Baudin (1961).
7108:Singha, H.S. (2000).
6703:, page 96–97, 111–114
6682:By Mayeul de Dreuille
5538:Yūrō Teshima (1995).
5517:10.1353/jqr.2016.0007
5279:Allan Nadler (1999).
5137:Antony Black (2011).
4942:Abingdon, Oxfordshire
3883:Wylie, J. A. (1880).
3850:Catholic Encyclopedia
3551:Richard Finn (2009).
3199:
3161:In the third essay ("
3059:
3031:
2951:
2930:
2862:
2851:
2771:
2755:
2679:
2602:
2580:
2542:
2502:Pravrajita/Pravrajitā
2182:Further information:
2178:Asceticism in Judaism
2132:medieval Christianity
1906:Further information:
1868:Clement of Alexandria
1813:Clement of Alexandria
1807:Further information:
1791:Roman Catholic Church
1767:
1555:Christian monasticism
1549:Further information:
1482:The Vision of Adamnán
1302:Aspects of meditation
376:Catholic spirituality
291:Further information:
278:in Indian religions.
217:Etymology and meaning
9655:Raising hands in Dua
8928:Liturgy of the Hours
8804:Evangelical counsels
8565:Front Porch Republic
8555:Ecological footprint
8375:Modern-day adherents
7583:"Nietzsche's Values"
7138:Pruthi, Raj (2004).
6326:History of Religions
6143:Yün-hua Jan (1965),
5966:Ichiro Hori (1962),
5940:John Powers (2015).
5649:Paul Dundas (2003).
4899:Green, Nile (2012).
4870:. pp. 102–104.
4555:. pp. 178–182.
4271:. pp. 637–668.
3999:Elizabeth A. Clark.
3686:www.encyclopedia.com
3127:improve this article
2740:Uttaradhyayana Sutra
2726:, the twenty-fourth
2520:Vedas and Upanishads
2166:Mourning of Muharram
1955:frontier settlements
1789:, persecuted by the
1787:Western Christianity
1747:Barsanuphius of Gaza
1563:Christian meditation
1331:Literature and media
1176:Bernadette Soubirous
933:Beatrice of Nazareth
872:Beatrice of Nazareth
737:Bernard of Clairvaux
254:Self-discipline and
95:material possessions
8704:Religious institute
8632:Work–life interface
8515:Anarcho-primitivism
8356:Henry David Thoreau
8240:Open Source Ecology
7893:Motilal Banarsidass
7433:Weber, Max (1905).
6823:, pp. 120–122.
6808:, pp. 120–121.
6796:, pp. 408–409.
6772:, pp. 144–150.
6748:, pp. 118–122.
5164:Carl Olson (2007).
4401:Pew Research (2012)
4182:Macy, Gary (1984).
3359:Temperance (virtue)
3324:Paradox of hedonism
3249:Arthur Schopenhauer
3215:Letter to Menoeceus
3211:Principal Doctrines
3173:Friedrich Nietzsche
2733:Jain texts such as
2513:Yatidharmasamuccaya
2065:Indian subcontinent
1743:self-inflicted pain
1559:Christian mysticism
1427:Theologia Germanica
1422:The Story of a Soul
1397:The Glories of Mary
1377:The Interior Castle
1275:Charles de Foucauld
887:John van Ruysbroeck
747:Hildegard of Bingen
606:(by era or century)
451:Spiritual direction
338:Christian mysticism
282:Abrahamic religions
201:Dionysian Mysteries
72:. In Christianity,
9432:
8694:Consecrated virgin
8590:Intentional living
8476:Small Is Beautiful
8351:George Skene Keith
8199:Tolstoyan movement
8098:War tax resistance
8078:Sustainable living
7895:(Reprinted 1999),
7612:Balcerowicz, Piotr
7385:Edwin Mellen Press
7381:Lewiston, New York
7342:. 10 October 2019.
6952:. Sacred-texts.com
6928:Vijay K. Jain 2011
6518:Classical Hinduism
6369:2013-09-08 at the
6261:, no. 25, page 207
6107:, no. 25, page 211
6064:, no. 25, page 205
5943:The Buddhist World
5030:. pp. 56–66.
5008:Findley, Carter V.
4948:. pp. 77–80.
4913:. pp. 20–22.
4723:Islam in the World
3202:
3038:
2961:
2861:
2853:Chassidei Ashkenaz
2791:
2623:
2441:Saddharmapuṇḍarīka
2318:Siddhartha Gautama
2279:) are documented.
2256:Chassidei Ashkenaz
2207:Helena of Adiabene
2144:self-mortification
1967:converted to Islam
1864:Kephalaia Gnostika
1773:
1585:Augustine of Hippo
1551:Ascetical theology
1362:Spiritual Canticle
1197:Thérèse of Lisieux
1181:Conchita de Armida
1099:John of St. Samson
1089:Charles de Condren
1079:Jean-Jacques Olier
1032:Catherine of Genoa
998:Francisco de Osuna
992:Ignatius of Loyola
945:Catherine of Siena
675:Arsenius the Great
566:Passive asceticism
10475:
10474:
10210:Sufis persecution
9252:Al-Insān al-Kāmil
9193:
9192:
8966:Clerical clothing
8772:Secular institute
8640:
8639:
8600:Rainbow Gathering
8469:The Power of Half
8462:Mother Earth News
8281:Ernest Callenbach
8213:Secular movements
7872:978-0-227-17281-0
7848:978-81-208-0265-0
7833:Winternitz, Moriz
7825:978-0-8108-6337-8
7798:978-1-5030-5291-8
7767:978-81-903639-2-1
7736:978-0-89581-956-7
7627:978-1-317-53853-0
7366:978-0-7914-3956-2
7321:978-0-7914-3956-2
7294:978-0-8108-6637-9
7267:978-0-7914-3956-2
7213:978-0-486-42800-0
7094:978-0-19-513599-2
7064:978-1-317-57218-3
7037:978-0-87338-483-4
6983:978-0-8160-7564-5
6914:978-81-208-1309-0
6619:, page 81 note 27
6528:978-88-7652-482-0
6482:Religious Studies
6429:978-0-521-43878-0
6396:978-0-7914-2283-0
6351:978-0-8476-6173-2
6227:978-0-8248-1541-7
6197:978-0-8248-2992-6
6170:978-0-8248-2992-6
6130:978-0-8248-2992-6
6047:978-0-415-33234-7
6020:978-1-134-47273-4
5993:978-0-904404-79-1
5953:978-1-317-42017-0
5901:978-1-4008-4805-8
5874:978-1-57958-090-2
5840:978-962-201-412-1
5813:978-81-208-0272-8
5783:978-1-4008-4805-8
5756:978-0-19-536535-1
5635:978-1-134-05520-3
5605:978-1-134-21718-2
5551:978-0-7618-0003-3
5489:978-3-03910-174-0
5462:978-1-317-79738-8
5432:978-1-56821-123-7
5351:978-0-567-08734-8
5324:978-0-19-927753-7
5292:978-0-8018-6182-6
5258:978-1-4522-6656-5
5231:978-1-139-99150-6
5204:978-1-4008-3138-8
5177:978-0-19-804181-8
5150:978-0-7486-8878-4
5123:978-0-231-14491-9
4990:978-0-7618-2967-6
4955:978-1-317-80204-4
4920:978-1-4051-5765-0
4885:978-0-521-85245-6
4839:978-0-520-25269-1
4804:978-90-04-10717-5
4797:. pp. 1–30.
4741:978-0-19-530503-6
4562:978-0-8122-4113-6
4524:978-0-7614-7929-1
4497:978-1-85109-948-1
4356:978-0-19-155473-5
4329:978-0-19-926779-8
4193:978-0-19-826669-3
4168:978-1-84545-987-1
4141:978-3-525-59358-5
4107:978-0-19-966536-5
4080:978-1-136-78716-4
4053:978-1-136-78716-4
4026:978-1-4412-1972-5
3986:978-3-525-59358-5
3956:978-1-136-78716-4
3929:978-1-136-78716-4
3821:Effendi, Shoghi.
3807:978-3-11-009896-9
3780:978-0-19-956081-3
3753:978-0-19-803451-3
3719:978-0-415-06212-1
3658:978-81-208-1036-5
3628:978-0-19-803451-3
3564:978-1-139-48066-6
3159:
3158:
3151:
2824:Monastic practice
2747:The Jain text of
2627:Nirvana Upanishad
2611:Anthony the Great
2396:Nichiren Buddhist
2253:
2237:Ashkenazi Hasidim
2156:self-flagellation
1969:, and joined the
1818:Evagrius Ponticus
1803:Evagrius Ponticus
1727:ethical practices
1679:Anthony the Great
1657:Francis of Assisi
1627:) and practices (
1547:
1546:
1367:Way of Perfection
1322:
1321:
1243:Faustina Kowalska
1161:Catherine Labouré
1141:
1140:
1129:Veronica Giuliani
1084:Louis de Montfort
1074:Pierre de Bérulle
1039:
1038:
1014:John of the Cross
962:
961:
955:Marguerite Porete
939:Bridget of Sweden
849:Julian of Norwich
823:Angela of Foligno
803:Francis of Assisi
785:Dominic de Guzmán
685:Macarius of Egypt
670:Anthony the Great
560:Religious ecstasy
555:Spiritual dryness
482:Active asceticism
386:Mystical theology
74:Francis of Assisi
16:(Redirected from
10563:
10528:
10527:
10526:
10516:
10515:
10504:
10503:
10502:
10492:
10491:
10483:
10200:Sufi metaphysics
10156:
10098:
9989:
9957:
9945:
9883:
9871:
9859:
9797:
9770:
9758:
9746:
9734:
9707:
9695:
9673:
9631:
9619:
9602:
9590:
9465:
9453:
9409:
9346:Nass al-Houdhour
9337:
9310:
9220:
9213:
9206:
9197:
9196:
9183:
9182:
8841:Vow of enclosure
8789:
8674:Consecrated life
8667:
8660:
8653:
8644:
8643:
8540:Critique of work
8520:Anti-consumerism
8387:Robin Greenfield
8346:E. F. Schumacher
8286:G. K. Chesterton
8220:Back-to-the-land
8058:Self-sufficiency
7998:Forest gardening
7947:
7940:
7933:
7924:
7923:
7905:
7851:
7828:
7814:, vol. 38,
7806:Wiley, Kristi L.
7801:
7783:
7776:
7775:
7752:(1st ed.),
7739:
7719:
7697:(2nd ed.),
7684:
7657:
7630:
7597:
7596:
7594:
7593:
7578:
7572:
7571:
7569:
7568:
7554:
7548:
7547:
7545:
7544:
7530:
7524:
7523:
7513:
7507:
7506:
7504:
7503:
7488:
7482:
7481:
7463:
7457:
7455:
7445:
7439:
7438:
7430:
7424:
7423:
7417:
7415:
7401:
7395:
7377:
7371:
7370:
7350:
7344:
7343:
7332:
7326:
7325:
7305:
7299:
7298:
7278:
7272:
7271:
7251:
7245:
7244:
7224:
7218:
7217:
7197:
7191:
7190:
7179:10.2307/25605560
7162:
7156:
7155:
7135:
7126:
7125:
7105:
7099:
7098:
7078:
7069:
7068:
7048:
7042:
7041:
7025:
7015:
7006:
7005:
6997:
6988:
6987:
6967:
6961:
6960:
6958:
6957:
6946:
6940:
6937:
6931:
6925:
6919:
6918:
6898:
6892:
6886:
6880:
6874:
6865:
6861:
6830:
6824:
6818:
6809:
6803:
6797:
6791:
6785:
6779:
6773:
6770:Balcerowicz 2015
6767:
6761:
6755:
6749:
6743:
6737:
6731:
6725:
6710:
6704:
6689:
6683:
6676:
6670:
6669:
6649:
6643:
6626:
6620:
6609:
6603:
6602:
6584:
6575:
6560:
6554:
6539:
6533:
6532:
6512:
6506:
6505:
6477:
6468:
6467:
6440:
6434:
6433:
6417:
6407:
6401:
6400:
6380:
6374:
6355:
6335:
6329:
6328:, 15(4), 343-386
6318:
6312:
6305:
6299:
6293:
6287:
6281:
6275:
6268:
6262:
6255:
6249:
6238:
6232:
6231:
6211:
6202:
6201:
6181:
6175:
6174:
6154:
6148:
6141:
6135:
6134:
6114:
6108:
6101:
6092:
6091:
6071:
6065:
6058:
6052:
6051:
6031:
6025:
6024:
6004:
5998:
5997:
5977:
5971:
5964:
5958:
5957:
5937:
5931:
5930:
5912:
5906:
5905:
5885:
5879:
5878:
5858:
5845:
5844:
5824:
5818:
5817:
5797:
5788:
5787:
5767:
5761:
5760:
5744:
5734:
5728:
5718:
5712:
5705:
5699:
5698:
5678:
5667:
5666:
5646:
5640:
5639:
5619:
5610:
5609:
5589:
5583:
5582:
5562:
5556:
5555:
5535:
5529:
5528:
5500:
5494:
5493:
5473:
5467:
5466:
5446:
5437:
5436:
5416:
5410:
5409:
5389:
5383:
5382:
5362:
5356:
5355:
5335:
5329:
5328:
5308:
5297:
5296:
5276:
5263:
5262:
5242:
5236:
5235:
5215:
5209:
5208:
5188:
5182:
5181:
5161:
5155:
5154:
5134:
5128:
5127:
5107:
5101:
5100:
5073:Brill Publishers
5056:
5050:
5049:
5004:
4995:
4994:
4977:Lanham, Maryland
4966:
4960:
4959:
4931:
4925:
4924:
4896:
4890:
4889:
4853:
4844:
4843:
4815:
4809:
4808:
4795:Brill Publishers
4776:
4770:
4769:
4714:
4708:
4707:
4649:
4643:
4642:
4615:Brill Publishers
4588:
4575:
4574:
4538:
4529:
4528:
4508:
4502:
4501:
4481:
4475:
4474:
4472:
4470:
4421:
4402:
4396:
4390:
4389:
4387:
4386:
4377:. Archived from
4367:
4361:
4360:
4340:
4334:
4333:
4297:
4291:
4290:
4256:
4250:
4249:
4211:
4198:
4197:
4179:
4173:
4172:
4152:
4146:
4145:
4125:
4119:
4118:
4116:
4114:
4091:
4085:
4084:
4064:
4058:
4057:
4037:
4031:
4030:
4010:
4004:
3997:
3991:
3990:
3970:
3961:
3960:
3940:
3934:
3933:
3913:
3904:
3897:
3891:
3890:
3880:
3871:
3870:
3868:
3866:
3840:
3829:
3828:
3818:
3812:
3811:
3791:
3785:
3784:
3764:
3758:
3757:
3737:
3724:
3723:
3703:
3697:
3696:
3694:
3692:
3678:
3672:
3669:
3663:
3662:
3642:
3633:
3632:
3612:
3606:
3605:
3603:
3601:
3587:
3578:
3569:
3568:
3548:
3533:
3532:
3530:
3528:
3514:
3505:
3494:
3488:
3477:
3455:
3452:
3440:
3436:
3429:
3417:
3416:
3413:
3412:
3409:
3406:
3403:
3400:
3397:
3394:
3391:
3388:
3385:
3376:
3289:Gustave Flaubert
3244:Anti-consumerism
3154:
3147:
3143:
3140:
3134:
3111:
3103:
3084:David McClelland
3071:
2939:
2857:medieval Germany
2813:Tattvartha Sutra
2789:during the 1860s
2764:
2735:Tattvartha Sutra
2698:Jain monasticism
2687:
2653:(non-stealing),
2645:(non-violence),
2631:Patrick Olivelle
2595:
2551:
2461:Tapas (Sanskrit)
2384:
2374:
2303:and now extinct
2283:Indian religions
2258:
2248:
2246:
2211:Babylonian exile
2184:Jewish mysticism
1977:repudiated Islam
1835:
1777:Proto-Protestant
1751:John the Prophet
1707:Eastern Orthodox
1677:, including St.
1649:John of Damascus
1609:Dead Sea Scrolls
1605:Paul the Apostle
1593:John the Baptist
1539:
1532:
1525:
1306:Orationis Formas
1250:
1238:
1198:
1186:Luisa Piccarreta
1134:Francis de Sales
1124:
1109:
1056:
1055:
1024:
999:
979:
978:
940:
818:Jacopone da Todi
808:Anthony of Padua
772:
771:
645:
644:Pseudo-Dionysius
638:Gregory of Nyssa
612:
611:
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544:
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511:
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10234:
10225:Sufi psychology
10215:Sufi philosophy
10195:Sufi literature
10150:
10136:
10092:
10038:
10002:
9983:
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9401:The Seven ranks
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9128:
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8909:
8853:
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8678:Catholic Church
8671:
8641:
8636:
8570:Green anarchism
8488:
8421:
8370:
8269:Notable writers
8264:
8260:Transition town
8208:
8164:New Monasticism
8107:
7956:
7951:
7913:
7903:
7859:
7857:Further reading
7854:
7849:
7826:
7816:Scarecrow Press
7799:
7773:
7768:
7758:Vikalp Printers
7737:
7717:
7682:
7672:Merriam-Webster
7655:
7628:
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7079:
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7054:Yoga in Jainism
7049:
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6868:
6858:
6843:The Kalpa Sūtra
6834:Jacobi, Hermann
6831:
6827:
6819:
6812:
6804:
6800:
6794:Winternitz 1993
6792:
6788:
6780:
6776:
6768:
6764:
6756:
6752:
6744:
6740:
6732:
6728:
6724:, pages 292–297
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6371:Wayback Machine
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4967:
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4932:
4928:
4921:
4911:Wiley-Blackwell
4897:
4893:
4886:
4854:
4847:
4840:
4816:
4812:
4805:
4777:
4773:
4742:
4734:. p. 153.
4718:Ruthven, Malise
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4578:
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4539:
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4364:
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4341:
4337:
4330:
4298:
4294:
4287:
4263:. Vol. 2.
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4212:
4201:
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4011:
4007:
3998:
3994:
3987:
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3964:
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3941:
3937:
3930:
3914:
3907:
3898:
3894:
3881:
3874:
3864:
3862:
3853:. Vol. 1.
3841:
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3815:
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3792:
3788:
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3363:
3223:
3155:
3144:
3138:
3135:
3124:
3112:
3101:
3072:
3066:
3054:Talcott Parsons
3050:ausserweltliche
3026:
3021:
2991:
2978:
2966:
2946:
2944:Other religions
2940:
2937:
2909:
2826:
2765:
2763:Kalpa Sutra 117
2762:
2700:
2694:
2688:
2685:
2667:
2625:Similarly, the
2596:
2590:
2584:
2583:
2576:Vishishtadvaita
2558:Advaita Vedanta
2552:
2549:
2522:
2471:
2457:
2391:
2352:
2346:
2329:Hajime Nakamura
2316:The historical
2314:
2285:
2202:Book of Numbers
2186:
2180:
2174:
2085:Mongol invaders
2049:spreading Islam
2027:Karen Armstrong
1993:Islamic studies
1985:Christian monks
1959:Christian monks
1928:Islamic prophet
1918:
1904:
1898:
1815:
1805:
1799:
1739:Simeon Stylites
1733:, patience and
1687:Simeon Stylites
1641:Simeon Stylites
1637:Paul the Hermit
1601:twelve apostles
1581:John Chrysostom
1565:
1543:
1514:
1513:
1432:Devotio Moderna
1332:
1324:
1323:
1318:
1317:
1310:
1303:
1298:
1290:
1289:
1248:
1236:
1226:Therese Neumann
1216:
1208:
1207:
1196:
1151:
1143:
1142:
1122:
1107:
1053:
1041:
1040:
1022:
1009:Teresa of Ávila
997:
976:
964:
963:
938:
910:Johannes Tauler
905:Meister Eckhart
769:
757:
756:
732:
720:
719:
705:John Chrysostom
690:Moses the Black
660:
650:
649:
643:
623:Ancient African
618:
609:
605:
604:
596:
595:
580:
567:
538:
531:
507:
500:
493:
483:
458:
416:
411:
403:
402:
356:
323:
305:, according to
299:
289:
284:
252:
236:Cuthbert Butler
219:
80:
79:
78:
77:
61:
60:
59:
51:
50:
39:
28:
23:
22:
15:
12:
11:
5:
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10520:
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10459:
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10393:
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10387:
10386:
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10235:
10233:
10232:
10227:
10222:
10217:
10212:
10207:
10202:
10197:
10192:
10190:Sufism history
10187:
10185:Sufi cosmology
10182:
10177:
10172:
10167:
10162:
10157:
10144:
10142:
10138:
10137:
10135:
10134:
10129:
10124:
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10114:
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10104:
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10000:
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9904:
9899:
9894:
9889:
9884:
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9843:
9837:
9835:
9829:
9828:
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9815:
9814:
9813:
9803:
9798:
9786:
9781:
9776:
9771:
9759:
9747:
9735:
9723:
9718:
9716:Sufism pillars
9713:
9708:
9696:
9684:
9679:
9677:Salat al-Fatih
9674:
9662:
9657:
9652:
9647:
9642:
9637:
9632:
9620:
9608:
9603:
9591:
9579:
9573:
9571:
9565:
9564:
9562:
9561:
9556:
9551:
9546:
9541:
9536:
9531:
9526:
9524:Lataif-e-Sitta
9521:
9516:
9511:
9506:
9501:
9496:
9491:
9486:
9481:
9476:
9471:
9466:
9457:Aayane Thabita
9454:
9441:
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9294:
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8887:
8882:
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8859:
8847:
8846:
8844:
8843:
8838:
8836:Vow of silence
8833:
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8811:
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8784:
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8779:
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8769:
8768:
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8762:
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8760:
8758:Cleric regular
8755:
8754:
8753:
8743:
8741:Canons regular
8738:
8737:
8736:
8731:
8726:
8721:
8701:
8696:
8690:
8688:
8682:
8681:
8670:
8669:
8662:
8655:
8647:
8638:
8637:
8635:
8634:
8629:
8627:Sustainability
8624:
8619:
8614:
8612:Low-technology
8609:
8604:
8603:
8602:
8597:
8587:
8582:
8580:Global warming
8577:
8572:
8567:
8562:
8557:
8552:
8547:
8542:
8537:
8532:
8527:
8522:
8517:
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8507:
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8486:
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8472:
8465:
8458:
8451:
8444:
8437:
8429:
8427:
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8422:
8420:
8419:
8414:
8409:
8404:
8399:
8397:Pentti Linkola
8394:
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8378:
8376:
8372:
8371:
8369:
8368:
8363:
8358:
8353:
8348:
8343:
8338:
8333:
8328:
8323:
8318:
8313:
8311:Harlan Hubbard
8308:
8306:Tom Hodgkinson
8303:
8298:
8296:Mahatma Gandhi
8293:
8288:
8283:
8278:
8272:
8270:
8266:
8265:
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8196:
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8166:
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8156:
8151:
8146:
8144:Jesus movement
8141:
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8023:Local currency
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8000:
7995:
7990:
7985:
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7962:
7958:
7957:
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7942:
7935:
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7912:
7911:External links
7909:
7908:
7907:
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7875:
7858:
7855:
7853:
7852:
7847:
7829:
7824:
7802:
7797:
7784:
7766:
7744:Jain, Vijay K.
7740:
7735:
7720:
7715:
7685:
7680:
7664:, ed. (1999),
7662:Doniger, Wendy
7658:
7653:
7631:
7626:
7607:
7605:
7602:
7599:
7598:
7573:
7549:
7525:
7508:
7483:
7476:
7470:. Free Press.
7458:
7440:
7425:
7396:
7392:978-0773495500
7372:
7365:
7345:
7336:"苦 Bitterness"
7327:
7320:
7300:
7293:
7273:
7266:
7246:
7239:
7219:
7212:
7192:
7173:(1): 101–106.
7167:Anthropologica
7157:
7150:
7127:
7120:
7100:
7093:
7070:
7063:
7043:
7036:
7007:
6989:
6982:
6962:
6941:
6932:
6930:, p. 134.
6920:
6913:
6893:
6891:, p. 210.
6881:
6879:, p. 180.
6866:
6856:
6825:
6810:
6798:
6786:
6784:, p. 549.
6774:
6762:
6750:
6738:
6736:, p. 241.
6726:
6722:978-0875730714
6705:
6701:978-9042015104
6684:
6671:
6665:978-0195070453
6664:
6644:
6631:(Translator),
6621:
6617:978-0791436967
6604:
6598:978-0195070453
6597:
6576:
6572:978-0791436967
6555:
6551:978-0812692983
6534:
6527:
6507:
6488:(3): 289–302.
6469:
6462:
6435:
6428:
6402:
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6176:
6169:
6149:
6136:
6129:
6109:
6093:
6066:
6053:
6046:
6026:
6019:
5999:
5992:
5972:
5959:
5952:
5932:
5925:
5907:
5900:
5880:
5873:
5846:
5839:
5819:
5812:
5789:
5782:
5762:
5755:
5729:
5726:978-1107406377
5713:
5700:
5693:
5668:
5662:978-0415266055
5661:
5641:
5634:
5611:
5604:
5584:
5577:
5557:
5550:
5530:
5495:
5488:
5468:
5461:
5438:
5431:
5411:
5404:
5384:
5377:
5357:
5350:
5330:
5323:
5298:
5291:
5264:
5257:
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5230:
5210:
5203:
5183:
5176:
5156:
5149:
5129:
5122:
5102:
5051:
5036:
4996:
4989:
4983:. p. 67.
4961:
4954:
4926:
4919:
4891:
4884:
4845:
4838:
4810:
4803:
4771:
4740:
4709:
4644:
4576:
4561:
4530:
4523:
4503:
4496:
4476:
4457:
4403:
4391:
4362:
4355:
4335:
4328:
4314:. p. 67.
4292:
4286:978-1139054133
4285:
4251:
4199:
4192:
4174:
4167:
4147:
4140:
4120:
4106:
4086:
4079:
4059:
4052:
4032:
4025:
4005:
3992:
3985:
3962:
3955:
3935:
3928:
3905:
3892:
3872:
3830:
3813:
3806:
3786:
3779:
3759:
3752:
3725:
3718:
3698:
3673:
3664:
3657:
3634:
3627:
3607:
3570:
3563:
3534:
3506:
3502:978-1556357305
3489:
3485:978-0674001879
3471:
3470:
3468:
3465:
3463:
3460:
3457:
3456:
3446:
3445:
3442:
3441:
3370:
3369:
3367:
3364:
3362:
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3356:
3351:
3346:
3341:
3336:
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3269:Desert Fathers
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3231:
3224:
3222:
3219:
3157:
3156:
3115:
3113:
3106:
3100:
3097:
3064:
3046:innerweltliche
3025:
3022:
3020:
3019:Academic views
3017:
3005:'s concept of
2995:Zoroastrianism
2990:
2989:Zoroastrianism
2987:
2977:
2974:
2965:
2962:
2958:British Museum
2945:
2942:
2935:
2908:
2905:
2825:
2822:
2760:
2696:Main article:
2693:
2690:
2683:
2666:
2663:
2588:
2547:
2521:
2518:
2456:
2453:
2390:
2387:
2345:
2342:
2313:
2310:
2284:
2281:
2176:Main article:
2173:
2170:
2152:magical powers
2112:Islamic states
2081:Turkic peoples
2077:Southeast Asia
2067:, and finally
1900:Main article:
1897:
1894:
1801:Main article:
1798:
1795:
1701:was formed on
1695:Desert Mothers
1691:Desert Fathers
1645:David of Wales
1589:Biblical texts
1569:Late Antiquity
1545:
1544:
1542:
1541:
1534:
1527:
1519:
1516:
1515:
1512:
1511:
1506:
1505:
1504:
1499:
1494:
1484:
1479:
1474:
1469:
1464:
1459:
1454:
1449:
1444:
1439:
1434:
1429:
1424:
1419:
1414:
1409:
1404:
1399:
1394:
1389:
1384:
1379:
1374:
1369:
1364:
1359:
1354:
1349:
1344:
1339:
1333:
1330:
1329:
1326:
1325:
1320:
1319:
1300:
1299:
1296:
1295:
1292:
1291:
1288:
1287:
1282:
1280:Edvige Carboni
1277:
1272:
1267:
1262:
1257:
1252:
1245:
1240:
1233:
1228:
1223:
1217:
1214:
1213:
1210:
1209:
1206:
1205:
1200:
1193:
1188:
1183:
1178:
1173:
1171:Maximin Giraud
1168:
1166:Mélanie Calvat
1163:
1158:
1152:
1149:
1148:
1145:
1144:
1139:
1138:
1137:
1136:
1131:
1126:
1119:
1111:
1110:
1104:
1103:
1102:
1101:
1096:
1091:
1086:
1081:
1076:
1071:
1063:
1062:
1054:
1047:
1046:
1043:
1042:
1037:
1036:
1035:
1034:
1026:
1025:
1019:
1018:
1017:
1016:
1011:
1006:
1001:
994:
986:
985:
977:
970:
969:
966:
965:
960:
959:
958:
957:
952:
947:
942:
935:
927:
926:
920:
919:
918:
917:
912:
907:
899:
898:
892:
891:
890:
889:
884:
879:
874:
866:
865:
859:
858:
857:
856:
851:
846:
841:
833:
832:
828:
827:
826:
825:
820:
815:
810:
805:
797:
796:
790:
789:
788:
787:
779:
778:
770:
763:
762:
759:
758:
755:
754:
749:
744:
739:
733:
726:
725:
722:
721:
718:
717:
712:
707:
702:
697:
692:
687:
682:
677:
672:
667:
665:Paul of Thebes
661:
658:Desert Fathers
656:
655:
652:
651:
648:
647:
640:
635:
630:
625:
619:
616:
615:
610:
602:
601:
598:
597:
594:
593:
588:
582:
581:
576:
575:
569:
568:
563:
562:
557:
552:
547:
546:
545:
536:
524:
519:
514:
513:
512:
505:
498:
485:
484:
479:
478:
473:
466:
460:
459:
454:
453:
448:
447:
446:
436:
435:
434:
429:
418:
417:
412:
409:
408:
405:
404:
401:
400:
399:
398:
388:
383:
378:
373:
368:
363:
357:
354:
353:
350:
349:
341:
340:
334:
333:
322:
319:
307:Shoghi Effendi
288:
285:
283:
280:
251:
248:
247:
246:
243:
218:
215:
211:left-hand path
193:Zoroastrianism
174:Pythagoreanism
63:
62:
53:
52:
44:
43:
42:
41:
40:
26:
9:
6:
4:
3:
2:
10568:
10557:
10556:Simple living
10554:
10552:
10549:
10547:
10544:
10543:
10541:
10531:
10521:
10519:
10514:
10509:
10507:
10497:
10495:
10490:
10485:
10484:
10481:
10468:
10465:
10463:
10460:
10458:
10455:
10453:
10450:
10448:
10445:
10443:
10440:
10438:
10435:
10433:
10430:
10428:
10425:
10423:
10420:
10418:
10415:
10413:
10410:
10408:
10405:
10403:
10400:
10398:
10395:
10394:
10392:
10388:
10382:
10379:
10377:
10374:
10372:
10369:
10367:
10364:
10362:
10359:
10357:
10354:
10352:
10349:
10347:
10344:
10342:
10339:
10337:
10334:
10332:
10329:
10327:
10324:
10322:
10319:
10317:
10314:
10312:
10309:
10307:
10304:
10302:
10299:
10297:
10294:
10292:
10289:
10287:
10284:
10282:
10281:Jama'at Khana
10279:
10277:
10274:
10272:
10269:
10267:
10264:
10262:
10259:
10257:
10256:Datuk Keramat
10254:
10252:
10249:
10247:
10244:
10243:
10241:
10237:
10231:
10230:Sufi whirling
10228:
10226:
10223:
10221:
10218:
10216:
10213:
10211:
10208:
10206:
10203:
10201:
10198:
10196:
10193:
10191:
10188:
10186:
10183:
10181:
10178:
10176:
10173:
10171:
10168:
10166:
10163:
10161:
10158:
10154:
10149:
10146:
10145:
10143:
10139:
10133:
10130:
10128:
10125:
10123:
10120:
10118:
10115:
10113:
10110:
10108:
10105:
10103:
10100:
10096:
10091:
10088:
10086:
10083:
10081:
10078:
10076:
10073:
10071:
10068:
10066:
10063:
10061:
10058:
10056:
10053:
10051:
10048:
10047:
10045:
10041:
10035:
10032:
10030:
10027:
10025:
10022:
10020:
10017:
10015:
10014:Antinomianism
10012:
10011:
10009:
10005:
9999:
9996:
9994:
9991:
9987:
9982:
9979:
9977:
9974:
9972:
9969:
9967:
9964:
9962:
9959:
9955:
9950:
9947:
9943:
9938:
9935:
9933:
9930:
9928:
9925:
9923:
9920:
9918:
9915:
9913:
9910:
9908:
9905:
9903:
9900:
9898:
9895:
9893:
9890:
9888:
9885:
9881:
9876:
9873:
9869:
9864:
9861:
9857:
9852:
9849:
9847:
9844:
9842:
9839:
9838:
9836:
9834:
9830:
9824:
9821:
9819:
9816:
9812:
9809:
9808:
9807:
9804:
9802:
9799:
9795:
9790:
9787:
9785:
9782:
9780:
9777:
9775:
9772:
9768:
9763:
9760:
9756:
9751:
9748:
9744:
9739:
9736:
9732:
9727:
9724:
9722:
9719:
9717:
9714:
9712:
9709:
9705:
9700:
9697:
9693:
9688:
9685:
9683:
9680:
9678:
9675:
9671:
9666:
9663:
9661:
9658:
9656:
9653:
9651:
9648:
9646:
9643:
9641:
9638:
9636:
9633:
9629:
9624:
9621:
9617:
9612:
9609:
9607:
9604:
9600:
9595:
9592:
9588:
9583:
9580:
9578:
9575:
9574:
9572:
9570:
9566:
9560:
9557:
9555:
9552:
9550:
9547:
9545:
9542:
9540:
9537:
9535:
9532:
9530:
9527:
9525:
9522:
9520:
9517:
9515:
9512:
9510:
9507:
9505:
9502:
9500:
9497:
9495:
9492:
9490:
9487:
9485:
9482:
9480:
9477:
9475:
9472:
9470:
9467:
9463:
9458:
9455:
9451:
9446:
9443:
9442:
9440:
9436:
9429:
9419:
9416:
9414:
9411:
9407:
9402:
9399:
9397:
9394:
9392:
9389:
9387:
9384:
9382:
9379:
9377:
9374:
9372:
9369:
9367:
9364:
9362:
9359:
9357:
9354:
9352:
9349:
9347:
9344:
9342:
9339:
9335:
9330:
9327:
9325:
9322:
9320:
9317:
9315:
9312:
9308:
9303:
9300:
9298:
9295:
9293:
9290:
9288:
9285:
9283:
9280:
9278:
9275:
9273:
9270:
9268:
9265:
9263:
9260:
9258:
9255:
9253:
9250:
9248:
9247:Ahl al-Khutwa
9245:
9243:
9240:
9239:
9237:
9233:
9228:
9221:
9216:
9214:
9209:
9207:
9202:
9201:
9198:
9186:
9181:
9176:
9175:
9172:
9166:
9163:
9161:
9160:Monastic cell
9158:
9156:
9153:
9151:
9148:
9146:
9143:
9141:
9138:
9137:
9135:
9131:
9125:
9122:
9120:
9117:
9113:
9110:
9108:
9105:
9103:
9100:
9099:
9098:
9095:
9091:
9088:
9087:
9086:
9083:
9079:
9076:
9075:
9074:
9071:
9065:
9062:
9061:
9060:
9057:
9055:
9052:
9051:
9050:
9047:
9045:
9042:
9040:
9037:
9033:
9029:
9026:
9024:
9020:
9017:
9015:
9012:
9010:
9007:
9006:
9005:
9002:
9001:
8999:
8997:
8993:
8987:
8984:
8982:
8979:
8977:
8974:
8972:
8969:
8967:
8964:
8963:
8961:
8959:
8955:
8949:
8946:
8944:
8941:
8939:
8936:
8934:
8931:
8929:
8926:
8924:
8923:Contemplation
8921:
8920:
8918:
8916:
8912:
8906:
8903:
8901:
8898:
8896:
8893:
8891:
8888:
8886:
8883:
8881:
8878:
8876:
8873:
8871:
8870:Chapter house
8868:
8866:
8863:
8862:
8860:
8857:
8852:
8848:
8842:
8839:
8837:
8834:
8832:
8829:
8827:
8824:
8820:
8817:
8815:
8812:
8810:
8807:
8806:
8805:
8802:
8801:
8799:
8797:
8793:
8788:
8778:
8775:
8773:
8770:
8766:
8765:Congregations
8763:
8759:
8756:
8752:
8751:Second orders
8749:
8748:
8747:
8744:
8742:
8739:
8735:
8734:Idiorrhythmic
8732:
8730:
8727:
8725:
8722:
8720:
8717:
8716:
8715:
8712:
8711:
8710:
8707:
8706:
8705:
8702:
8700:
8697:
8695:
8692:
8691:
8689:
8687:
8683:
8679:
8675:
8668:
8663:
8661:
8656:
8654:
8649:
8648:
8645:
8633:
8630:
8628:
8625:
8623:
8620:
8618:
8615:
8613:
8610:
8608:
8605:
8601:
8598:
8596:
8593:
8592:
8591:
8588:
8586:
8583:
8581:
8578:
8576:
8575:The good life
8573:
8571:
8568:
8566:
8563:
8561:
8558:
8556:
8553:
8551:
8548:
8546:
8543:
8541:
8538:
8536:
8533:
8531:
8528:
8526:
8523:
8521:
8518:
8516:
8513:
8511:
8508:
8506:
8503:
8501:
8498:
8497:
8495:
8491:
8485:
8484:
8480:
8478:
8477:
8473:
8471:
8470:
8466:
8464:
8463:
8459:
8457:
8456:
8452:
8450:
8449:
8448:The Good Life
8445:
8443:
8442:
8438:
8435:
8431:
8430:
8428:
8424:
8418:
8415:
8413:
8410:
8408:
8407:Peace Pilgrim
8405:
8403:
8400:
8398:
8395:
8393:
8392:Ted Kaczynski
8390:
8388:
8385:
8383:
8380:
8379:
8377:
8373:
8367:
8364:
8362:
8359:
8357:
8354:
8352:
8349:
8347:
8344:
8342:
8341:Dugald Semple
8339:
8337:
8334:
8332:
8331:Peace Pilgrim
8329:
8327:
8326:Scott Nearing
8324:
8322:
8321:Helen Nearing
8319:
8317:
8314:
8312:
8309:
8307:
8304:
8302:
8301:Richard Gregg
8299:
8297:
8294:
8292:
8289:
8287:
8284:
8282:
8279:
8277:
8276:Wendell Berry
8274:
8273:
8271:
8267:
8261:
8258:
8256:
8253:
8251:
8248:
8246:
8243:
8241:
8238:
8236:
8233:
8231:
8230:Environmental
8228:
8226:
8223:
8221:
8218:
8217:
8215:
8211:
8205:
8202:
8200:
8197:
8195:
8192:
8190:
8187:
8185:
8182:
8180:
8177:
8175:
8172:
8170:
8167:
8165:
8162:
8160:
8157:
8155:
8152:
8150:
8147:
8145:
8142:
8140:
8137:
8135:
8132:
8130:
8127:
8125:
8122:
8120:
8117:
8116:
8114:
8110:
8104:
8101:
8099:
8096:
8094:
8093:Vegetarianism
8091:
8089:
8086:
8084:
8081:
8079:
8076:
8074:
8071:
8069:
8066:
8064:
8061:
8059:
8056:
8054:
8051:
8049:
8046:
8044:
8041:
8039:
8036:
8034:
8031:
8029:
8026:
8024:
8021:
8019:
8016:
8014:
8011:
8009:
8006:
8004:
8001:
7999:
7996:
7994:
7991:
7989:
7986:
7984:
7981:
7979:
7976:
7974:
7971:
7969:
7966:
7965:
7963:
7959:
7955:
7954:Simple living
7948:
7943:
7941:
7936:
7934:
7929:
7928:
7925:
7918:
7915:
7914:
7904:
7902:81-208-1376-6
7898:
7894:
7890:
7886:
7885:
7880:
7876:
7873:
7869:
7865:
7861:
7860:
7850:
7844:
7840:
7839:
7834:
7830:
7827:
7821:
7817:
7813:
7812:
7807:
7803:
7800:
7794:
7790:
7785:
7782:
7780:
7779:public domain
7769:
7763:
7759:
7755:
7751:
7750:
7745:
7741:
7738:
7732:
7728:
7727:
7721:
7718:
7716:0-415-26605-X
7712:
7708:
7704:
7700:
7696:
7695:
7690:
7686:
7683:
7681:0-87779-044-2
7677:
7673:
7669:
7668:
7663:
7659:
7656:
7654:0-19-513234-3
7650:
7646:
7642:
7641:
7636:
7635:Cort, John E.
7632:
7629:
7623:
7620:, Routledge,
7619:
7618:
7613:
7609:
7608:
7588:
7584:
7577:
7563:
7559:
7553:
7539:
7535:
7529:
7521:
7520:
7512:
7498:on 2013-12-21
7497:
7493:
7487:
7479:
7477:9780029205105
7473:
7469:
7462:
7453:
7452:
7448:"Chapter 2".
7444:
7436:
7429:
7422:
7410:
7406:
7400:
7394:, pages 21–30
7393:
7389:
7386:
7382:
7376:
7368:
7362:
7358:
7357:
7349:
7341:
7337:
7331:
7323:
7317:
7313:
7312:
7304:
7296:
7290:
7286:
7285:
7277:
7269:
7263:
7259:
7258:
7250:
7242:
7240:0-472-11353-4
7236:
7232:
7231:
7223:
7215:
7209:
7205:
7204:
7196:
7188:
7184:
7180:
7176:
7172:
7168:
7161:
7153:
7151:9788171418794
7147:
7143:
7142:
7134:
7132:
7123:
7121:9788170103011
7117:
7113:
7112:
7104:
7096:
7090:
7086:
7085:
7077:
7075:
7066:
7060:
7056:
7055:
7047:
7039:
7033:
7029:
7024:
7023:
7014:
7012:
7003:
6996:
6994:
6985:
6979:
6975:
6974:
6966:
6951:
6945:
6936:
6929:
6924:
6916:
6910:
6906:
6905:
6897:
6890:
6885:
6878:
6873:
6871:
6864:
6859:
6857:0-7007-1538-X
6853:
6849:
6845:
6844:
6839:
6838:F. Max Müller
6835:
6829:
6822:
6817:
6815:
6807:
6802:
6795:
6790:
6783:
6778:
6771:
6766:
6759:
6758:Fujinaga 2003
6754:
6747:
6742:
6735:
6730:
6723:
6719:
6715:
6709:
6702:
6698:
6694:
6688:
6681:
6675:
6667:
6661:
6657:
6656:
6648:
6641:
6640:
6634:
6630:
6625:
6618:
6614:
6608:
6600:
6594:
6590:
6583:
6581:
6574:, pages 62–63
6573:
6569:
6565:
6559:
6552:
6548:
6544:
6538:
6530:
6524:
6520:
6519:
6511:
6503:
6499:
6495:
6491:
6487:
6483:
6476:
6474:
6465:
6459:
6455:
6451:
6450:
6445:
6439:
6431:
6425:
6421:
6416:
6415:
6406:
6398:
6392:
6388:
6387:
6379:
6372:
6368:
6365:
6361:
6353:
6347:
6343:
6342:
6334:
6327:
6323:
6317:
6310:
6304:
6297:
6292:
6285:
6280:
6273:
6267:
6260:
6254:
6247:
6243:
6237:
6229:
6223:
6219:
6218:
6210:
6208:
6199:
6193:
6189:
6188:
6180:
6172:
6166:
6162:
6161:
6153:
6146:
6140:
6132:
6126:
6122:
6121:
6113:
6106:
6100:
6098:
6089:
6085:
6081:
6077:
6070:
6063:
6057:
6049:
6043:
6039:
6038:
6030:
6022:
6016:
6012:
6011:
6003:
5995:
5989:
5985:
5984:
5976:
5969:
5963:
5955:
5949:
5945:
5944:
5936:
5928:
5926:981-3016-49-3
5922:
5918:
5911:
5903:
5897:
5893:
5892:
5884:
5876:
5870:
5866:
5865:
5857:
5855:
5853:
5851:
5842:
5836:
5832:
5831:
5823:
5815:
5809:
5805:
5804:
5796:
5794:
5785:
5779:
5775:
5774:
5766:
5758:
5752:
5748:
5743:
5742:
5733:
5727:
5723:
5717:
5710:
5704:
5696:
5694:0-691-08952-3
5690:
5686:
5685:
5677:
5675:
5673:
5664:
5658:
5654:
5653:
5645:
5637:
5631:
5627:
5626:
5618:
5616:
5607:
5601:
5597:
5596:
5588:
5580:
5578:0-691-08952-3
5574:
5570:
5569:
5561:
5553:
5547:
5543:
5542:
5534:
5526:
5522:
5518:
5514:
5510:
5506:
5499:
5491:
5485:
5481:
5480:
5472:
5464:
5458:
5454:
5453:
5445:
5443:
5434:
5428:
5424:
5423:
5415:
5407:
5405:90-04-09562-4
5401:
5397:
5396:
5388:
5380:
5378:90-04-10065-2
5374:
5370:
5369:
5361:
5353:
5347:
5343:
5342:
5334:
5326:
5320:
5316:
5315:
5307:
5305:
5303:
5294:
5288:
5284:
5283:
5275:
5273:
5271:
5269:
5260:
5254:
5250:
5249:
5241:
5233:
5227:
5223:
5222:
5214:
5206:
5200:
5196:
5195:
5187:
5179:
5173:
5169:
5168:
5160:
5152:
5146:
5142:
5141:
5133:
5125:
5119:
5115:
5114:
5106:
5098:
5094:
5090:
5086:
5082:
5078:
5074:
5070:
5066:
5062:
5055:
5047:
5043:
5039:
5037:9780195177268
5033:
5029:
5025:
5021:
5017:
5013:
5009:
5003:
5001:
4992:
4986:
4982:
4978:
4974:
4973:
4965:
4957:
4951:
4947:
4943:
4939:
4938:
4930:
4922:
4916:
4912:
4908:
4904:
4903:
4895:
4887:
4881:
4877:
4873:
4869:
4865:
4861:
4860:
4852:
4850:
4841:
4835:
4831:
4827:
4823:
4822:
4814:
4806:
4800:
4796:
4792:
4788:
4784:
4783:
4775:
4768:
4766:
4765:
4760:
4756:
4755:
4749:
4743:
4737:
4733:
4729:
4725:
4724:
4719:
4713:
4705:
4701:
4697:
4693:
4689:
4685:
4681:
4677:
4673:
4669:
4665:
4661:
4657:
4656:
4648:
4640:
4636:
4632:
4628:
4624:
4620:
4616:
4612:
4608:
4604:
4600:
4599:
4594:
4587:
4585:
4583:
4581:
4572:
4568:
4564:
4558:
4554:
4550:
4546:
4545:
4537:
4535:
4526:
4520:
4516:
4515:
4507:
4499:
4493:
4489:
4488:
4480:
4464:
4460:
4458:9780199340378
4454:
4450:
4446:
4442:
4438:
4434:
4430:
4426:
4420:
4418:
4416:
4414:
4412:
4410:
4408:
4400:
4395:
4381:on 2018-02-10
4380:
4376:
4372:
4366:
4358:
4352:
4348:
4347:
4339:
4331:
4325:
4321:
4317:
4313:
4309:
4305:
4304:
4296:
4288:
4282:
4278:
4274:
4270:
4266:
4262:
4255:
4247:
4243:
4239:
4235:
4231:
4227:
4223:
4219:
4218:
4210:
4208:
4206:
4204:
4195:
4189:
4185:
4178:
4170:
4164:
4160:
4159:
4151:
4143:
4137:
4133:
4132:
4124:
4109:
4103:
4099:
4098:
4090:
4082:
4076:
4072:
4071:
4063:
4055:
4049:
4045:
4044:
4036:
4028:
4022:
4018:
4017:
4009:
4002:
3996:
3988:
3982:
3978:
3977:
3969:
3967:
3958:
3952:
3948:
3947:
3939:
3931:
3925:
3921:
3920:
3912:
3910:
3902:
3896:
3888:
3887:
3879:
3877:
3860:
3856:
3852:
3851:
3846:
3839:
3837:
3835:
3826:
3825:
3817:
3809:
3803:
3799:
3798:
3790:
3782:
3776:
3772:
3771:
3763:
3755:
3749:
3745:
3744:
3736:
3734:
3732:
3730:
3721:
3715:
3711:
3710:
3702:
3687:
3683:
3677:
3668:
3660:
3654:
3650:
3649:
3641:
3639:
3630:
3624:
3620:
3619:
3611:
3595:
3591:
3584:
3577:
3575:
3566:
3560:
3556:
3555:
3547:
3545:
3543:
3541:
3539:
3523:
3519:
3513:
3511:
3503:
3499:
3493:
3486:
3482:
3476:
3472:
3451:
3447:
3438:
3435:
3428:
3424:
3421:
3420:Ancient Greek
3415:
3375:
3371:
3360:
3357:
3355:
3354:Straight edge
3352:
3350:
3347:
3345:
3342:
3340:
3339:Simple living
3337:
3335:
3332:
3330:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3310:
3307:
3305:
3304:Mellified man
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3235:
3232:
3229:
3226:
3225:
3218:
3216:
3212:
3207:
3198:
3194:
3192:
3187:
3183:
3182:will to power
3179:
3174:
3170:
3169:
3164:
3153:
3150:
3142:
3132:
3128:
3122:
3121:
3116:This section
3114:
3110:
3105:
3104:
3096:
3094:
3090:
3085:
3080:
3078:
3069:
3063:
3058:
3055:
3051:
3047:
3043:
3035:
3030:
3016:
3014:
3013:
3008:
3004:
3000:
2996:
2986:
2983:
2973:
2971:
2964:Inca religion
2959:
2955:
2950:
2934:
2929:
2927:
2923:
2918:
2914:
2904:
2902:
2898:
2893:
2891:
2887:
2883:
2879:
2876:
2872:
2869:The monks of
2866:
2858:
2854:
2850:
2846:
2844:
2839:
2837:
2833:
2832:
2821:
2819:
2815:
2814:
2809:
2805:
2801:
2797:
2788:
2784:
2783:
2778:
2775:
2770:
2759:
2754:
2752:
2751:
2745:
2742:
2741:
2736:
2731:
2729:
2725:
2721:
2717:
2716:
2711:
2710:
2705:
2699:
2682:
2678:
2676:
2672:
2671:Bhagavad Gita
2665:Bhagavad Gita
2662:
2660:
2656:
2652:
2648:
2644:
2640:
2636:
2632:
2628:
2620:
2616:
2612:
2608:
2605:
2601:
2593:
2587:
2579:
2577:
2573:
2569:
2568:
2563:
2559:
2546:
2541:
2539:
2535:
2531:
2527:
2517:
2514:
2509:
2507:
2503:
2499:
2495:
2491:
2490:
2485:
2481:
2477:
2470:
2466:
2462:
2452:
2450:
2446:
2442:
2436:
2434:
2433:
2428:
2424:
2419:
2418:Sokushinbutsu
2415:
2410:
2408:
2404:
2403:
2402:Sokushinbutsu
2397:
2386:
2383:
2378:
2373:
2368:
2363:
2361:
2357:
2351:
2341:
2339:
2335:
2330:
2327:According to
2325:
2323:
2319:
2309:
2306:
2302:
2298:
2294:
2289:
2280:
2278:
2274:
2270:
2265:
2262:
2257:
2251:
2242:
2238:
2233:
2231:
2227:
2222:
2220:
2216:
2212:
2208:
2203:
2199:
2195:
2191:
2185:
2179:
2169:
2167:
2163:
2162:
2157:
2153:
2149:
2145:
2141:
2137:
2133:
2129:
2125:
2121:
2117:
2113:
2108:
2106:
2102:
2098:
2094:
2090:
2086:
2082:
2078:
2074:
2070:
2066:
2062:
2058:
2054:
2050:
2046:
2042:
2041:
2036:
2032:
2028:
2024:
2023:denominations
2021:
2017:
2012:
2010:
2007:, al-Sarrāj,
2006:
2002:
1998:
1994:
1990:
1986:
1983:, and became
1982:
1978:
1974:
1973:
1968:
1964:
1960:
1956:
1952:
1948:
1944:
1940:
1936:
1932:
1929:
1925:
1924:
1917:
1913:
1909:
1903:
1893:
1891:
1887:
1884:, especially
1883:
1880:
1879:pre-Christian
1875:
1873:
1869:
1865:
1861:
1860:
1855:
1851:
1847:
1843:
1839:
1831:
1830:Ancient Greek
1827:
1823:
1819:
1814:
1810:
1804:
1794:
1792:
1788:
1785:
1781:
1778:
1771:
1766:
1762:
1760:
1756:
1752:
1748:
1744:
1740:
1736:
1732:
1728:
1724:
1719:
1714:
1712:
1708:
1704:
1700:
1696:
1692:
1688:
1684:
1683:Mary of Egypt
1680:
1676:
1672:
1667:
1665:
1662:According to
1660:
1658:
1654:
1650:
1646:
1642:
1638:
1634:
1630:
1626:
1622:
1618:
1614:
1610:
1606:
1602:
1598:
1594:
1590:
1586:
1582:
1578:
1574:
1570:
1564:
1560:
1556:
1552:
1540:
1535:
1533:
1528:
1526:
1521:
1520:
1518:
1517:
1510:
1507:
1503:
1500:
1498:
1495:
1493:
1490:
1489:
1488:
1487:Divine Comedy
1485:
1483:
1480:
1478:
1475:
1473:
1470:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1452:Sol de Fátima
1450:
1448:
1445:
1443:
1440:
1438:
1435:
1433:
1430:
1428:
1425:
1423:
1420:
1418:
1415:
1413:
1410:
1408:
1405:
1403:
1400:
1398:
1395:
1393:
1390:
1388:
1385:
1383:
1380:
1378:
1375:
1373:
1370:
1368:
1365:
1363:
1360:
1358:
1355:
1353:
1350:
1348:
1345:
1343:
1342:Ordo Virtutum
1340:
1338:
1337:Lingua ignota
1335:
1334:
1328:
1327:
1316:
1314:
1309:
1307:
1294:
1293:
1286:
1283:
1281:
1278:
1276:
1273:
1271:
1270:Thomas Merton
1268:
1266:
1263:
1261:
1258:
1256:
1253:
1251:
1246:
1244:
1241:
1239:
1234:
1232:
1229:
1227:
1224:
1222:
1219:
1218:
1212:
1211:
1204:
1203:Gemma Galgani
1201:
1199:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1156:Dina Bélanger
1154:
1153:
1147:
1146:
1135:
1132:
1130:
1127:
1125:
1120:
1118:
1115:
1114:
1113:
1112:
1106:
1105:
1100:
1097:
1095:
1092:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1070:
1067:
1066:
1065:
1064:
1061:
1058:
1057:
1051:
1045:
1044:
1033:
1030:
1029:
1028:
1027:
1021:
1020:
1015:
1012:
1010:
1007:
1005:
1004:John of Ávila
1002:
1000:
995:
993:
990:
989:
988:
987:
984:
981:
980:
974:
968:
967:
956:
953:
951:
948:
946:
943:
941:
936:
934:
931:
930:
929:
928:
925:
922:
921:
916:
913:
911:
908:
906:
903:
902:
901:
900:
897:
894:
893:
888:
885:
883:
880:
878:
875:
873:
870:
869:
868:
867:
864:
861:
860:
855:
854:Margery Kempe
852:
850:
847:
845:
844:Walter Hilton
842:
840:
839:Richard Rolle
837:
836:
835:
834:
830:
829:
824:
821:
819:
816:
814:
811:
809:
806:
804:
801:
800:
799:
798:
795:
792:
791:
786:
783:
782:
781:
780:
777:
774:
773:
767:
761:
760:
753:
750:
748:
745:
743:
740:
738:
735:
734:
730:
724:
723:
716:
713:
711:
708:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
671:
668:
666:
663:
662:
659:
654:
653:
646:
641:
639:
636:
634:
631:
629:
626:
624:
621:
620:
614:
613:
600:
599:
592:
589:
587:
584:
583:
578:
577:
574:
571:
570:
565:
564:
561:
558:
556:
553:
551:
548:
543:
542:
537:
534:
530:
529:
528:
525:
523:
520:
518:
515:
510:
506:
503:
499:
496:
492:
491:
490:
489:Contemplation
487:
486:
481:
480:
477:
474:
472:
471:
470:Lectio Divina
467:
465:
462:
461:
456:
455:
452:
449:
445:
442:
441:
440:
437:
433:
430:
428:
425:
424:
423:
420:
419:
414:
413:
407:
406:
397:
394:
393:
392:
389:
387:
384:
382:
379:
377:
374:
372:
369:
367:
364:
362:
359:
358:
352:
351:
347:
343:
342:
339:
336:
335:
331:
327:
326:
318:
316:
312:
308:
304:
298:
294:
279:
277:
273:
269:
265:
261:
257:
244:
241:
240:
239:
237:
232:
230:
225:
214:
212:
208:
207:
202:
198:
194:
190:
186:
182:
177:
175:
171:
167:
163:
159:
155:
151:
147:
143:
138:
136:
132:
128:
127:entertainment
124:
120:
116:
112:
108:
104:
100:
96:
92:
88:
84:
75:
71:
67:
57:
48:
37:
33:
19:
10160:Madih nabawi
9822:
9039:Grand master
8585:Hedonophobia
8545:Deep ecology
8481:
8474:
8467:
8460:
8453:
8446:
8439:
8316:Satish Kumar
8174:Plain people
8139:Distributism
8128:
8053:Sattvic diet
8043:Permaculture
8038:Off-the-grid
8013:Gift economy
7983:Downshifting
7973:Cord-cutting
7883:
7863:
7837:
7810:
7788:
7771:
7748:
7725:
7693:
7689:Dundas, Paul
7666:
7639:
7616:
7590:. Retrieved
7586:
7576:
7565:. Retrieved
7561:
7552:
7541:. Retrieved
7537:
7528:
7518:
7511:
7500:. Retrieved
7496:the original
7486:
7467:
7461:
7449:
7443:
7428:
7419:
7412:. Retrieved
7408:
7405:"Asceticism"
7399:
7375:
7355:
7348:
7339:
7330:
7310:
7303:
7283:
7276:
7256:
7249:
7229:
7222:
7202:
7195:
7170:
7166:
7160:
7140:
7110:
7103:
7083:
7053:
7046:
7021:
6972:
6965:
6954:. Retrieved
6944:
6935:
6923:
6903:
6896:
6884:
6862:
6842:
6828:
6801:
6789:
6782:Doniger 1999
6777:
6765:
6753:
6741:
6729:
6713:
6708:
6692:
6687:
6679:
6674:
6654:
6647:
6636:
6624:
6607:
6588:
6563:
6558:
6542:
6537:
6517:
6510:
6485:
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6448:
6438:
6413:
6405:
6385:
6378:
6359:
6340:
6333:
6325:
6316:
6308:
6303:
6291:
6279:
6266:
6258:
6253:
6245:
6241:
6236:
6216:
6186:
6179:
6159:
6152:
6139:
6119:
6112:
6104:
6079:
6075:
6069:
6061:
6056:
6036:
6029:
6009:
6002:
5982:
5975:
5962:
5942:
5935:
5916:
5910:
5890:
5883:
5863:
5829:
5822:
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5765:
5740:
5732:
5716:
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5683:
5651:
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5624:
5594:
5587:
5567:
5560:
5540:
5533:
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5498:
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5421:
5414:
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5387:
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5360:
5340:
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5313:
5281:
5247:
5240:
5220:
5213:
5193:
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5132:
5112:
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5064:
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4762:
4758:
4752:
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4653:
4647:
4602:
4596:
4549:Philadelphia
4543:
4513:
4506:
4486:
4479:
4467:. Retrieved
4432:
4427:(May 2015).
4394:
4383:. Retrieved
4379:the original
4374:
4365:
4345:
4338:
4302:
4295:
4260:
4254:
4221:
4215:
4183:
4177:
4157:
4150:
4130:
4123:
4111:. Retrieved
4096:
4089:
4069:
4062:
4042:
4035:
4015:
4008:
4000:
3995:
3975:
3945:
3938:
3918:
3900:
3895:
3885:
3863:. Retrieved
3848:
3845:"Asceticism"
3822:
3816:
3796:
3789:
3769:
3762:
3742:
3708:
3701:
3689:. Retrieved
3685:
3676:
3667:
3647:
3617:
3610:
3598:. Retrieved
3593:
3589:
3553:
3525:. Retrieved
3521:
3518:"Asceticism"
3492:
3475:
3450:
3433:
3430:
3423:
3374:
3279:Epicureanism
3203:
3186:Christianity
3178:ressentiment
3166:
3160:
3145:
3136:
3125:Please help
3120:verification
3117:
3081:
3074:
3060:
3049:
3045:
3039:
3010:
2998:
2992:
2979:
2967:
2931:
2910:
2894:
2889:
2880:
2868:
2863:
2840:
2835:
2829:
2827:
2811:
2807:
2792:
2780:
2756:
2748:
2746:
2738:
2734:
2732:
2713:
2707:
2701:
2680:
2668:
2638:
2624:
2581:
2565:
2554:
2543:
2523:
2512:
2510:
2501:
2497:
2493:
2487:
2483:
2479:
2472:
2444:
2440:
2437:
2430:
2417:
2413:
2411:
2409:) in Japan.
2406:
2400:
2392:
2364:
2359:
2353:
2340:traditions.
2326:
2315:
2290:
2286:
2276:
2266:
2234:
2229:
2223:
2187:
2159:
2109:
2038:
2013:
2011:and others.
1996:
1970:
1921:
1919:
1876:
1863:
1857:
1853:
1849:
1845:
1841:
1837:
1825:
1816:
1774:
1769:
1715:
1698:
1668:
1664:Richard Finn
1661:
1628:
1620:
1597:Jesus Christ
1566:
1312:
1305:
1285:Elena Aiello
1231:Marthe Robin
1049:
972:
765:
728:
715:John Cassian
539:
527:Divinization
502:Jesus Prayer
468:
438:
321:Christianity
303:Baháʼí Faith
300:
287:Bahá'í Faith
253:
233:
229:spirituality
220:
204:
189:spirituality
178:
166:Epicureanism
154:Christianity
139:
82:
81:
32:Aestheticism
10276:Jama masjid
10220:Sufi poetry
10151: [
10112:Sufi orders
10093: [
10007:Misconducts
9984: [
9952: [
9940: [
9878: [
9866: [
9854: [
9792: [
9765: [
9753: [
9741: [
9729: [
9702: [
9690: [
9668: [
9626: [
9614: [
9597: [
9585: [
9460: [
9448: [
9404: [
9391:Sufis ranks
9332: [
9305: [
9257:Bash Hezzab
9229:terminology
9119:Lay brother
8905:Scriptorium
8617:Nonviolence
8535:Consumerism
8530:Bohemianism
8505:Agrarianism
8361:Leo Tolstoy
8291:Duane Elgin
8250:Small house
8169:Plain dress
8159:Monasticism
8154:Mindfulness
8063:Slow living
7754:Uttarakhand
7000:Jain, P.K.
6877:Dundas 2002
6734:Sutton 2017
6449:The RigVeda
6082:(1): 1–30.
4666:: 265–284.
4617:: 149–183.
4425:Cook, David
3504:, p. 46–47.
3418:; from
3314:Monasticism
3034:Vaishnavism
2808:kaya klesha
2750:Kalpa Sūtra
2728:Tirthankara
2572:Vaishnavism
2445:Lotus Sūtra
2432:Lotus Sutra
2423:bodhisattva
2245:חסידי אשכנז
2005:al-Qushayrī
1989:Monasticism
1939:Sufi groups
1703:Mount Athos
1653:Peter Waldo
1265:Alfred Delp
1260:Simone Weil
1255:Edgar Cayce
813:Bonaventure
586:Charismatic
422:Monasticism
415:Monasticism
391:Neoplatonic
381:Hellenistic
311:Baháʼu'lláh
10546:Asceticism
10540:Categories
10530:Psychology
10442:Prayer rug
10205:Sufi music
10065:Hizb Rateb
10043:Ceremonies
9811:Zarruqiyya
9519:Ismul Azam
9140:Asceticism
9014:Provincial
8938:Meditation
8831:Solemn vow
8826:Profession
8746:Mendicants
8560:Food miles
8510:Amateurism
8402:Jim Merkel
8382:Mark Boyle
8336:Nick Rosen
8255:Tiny house
8189:Temperance
8134:Detachment
8129:Asceticism
8124:Aparigraha
8003:Freeganism
7988:Dry toilet
7592:2021-09-07
7567:2021-09-07
7543:2021-09-07
7502:2021-09-07
6956:2016-01-30
6889:Wiley 2009
6821:Cort 2001a
6806:Cort 2001a
6746:Cort 2001a
6629:Max Muller
6463:0140449892
6296:pravrajitA
4748:misogynism
4571:2008017407
4385:2018-02-09
3855:New Advent
3743:Asceticism
3691:10 January
3618:Asceticism
3600:10 January
3462:References
3334:Rechabites
3309:Minimalism
3284:Flagellant
3234:Aesthetism
3230:(category)
3139:April 2012
2938:Guru Nanak
2926:Gorakhmata
2922:Guru Nanak
2901:Sallekhana
2882:Śvētāmbara
2871:Śvetāmbara
2843:vegetarian
2836:chaturmaas
2655:aparigraha
2592:Baudhayana
2469:Ataptatanu
2459:See also:
2348:See also:
2322:Middle Way
2099:) and the
2009:al-Hujwīrī
1947:historians
1780:Waldensian
1759:redemption
1731:meditation
1718:Encratites
1685:, and St.
1675:anchorites
1625:Philokalia
1497:Purgatorio
1412:Philokalia
1094:John Eudes
1048:17th
971:15th
915:Henry Suso
794:Franciscan
764:13th
727:11th
700:Athanasius
695:Syncletica
633:Thomasines
573:Abstinence
464:Meditation
457:Meditation
439:Asceticism
371:Cataphatic
256:abstinence
181:redemption
111:meditation
87:abstinence
83:Asceticism
70:Middle Way
36:Aesthetics
10518:Education
10452:Tagelmust
10447:Qashabiya
10422:Jellabiya
10326:Mausoleum
10019:Rahbaniya
9833:Waridates
9650:Muraqabah
9645:Muhasabah
9329:Mutahaqiq
9112:Postulant
9090:Anchorite
8943:Mysticism
8900:Refectory
8890:Hermitage
8851:Monastery
8819:Obedience
8719:Cenobitic
8607:Itinerant
8500:Affluenza
8184:Rastafari
8149:Mendicant
8033:No frills
8008:Frugality
7978:DIY ethic
7961:Practices
7917:Asketikos
7808:(2009) ,
7707:Routledge
7694:The Jains
7691:(2002) ,
7637:(2001a),
6502:170592174
6373:, Chicago
5652:The Jains
5525:171299402
5089:1568-5209
5075:: 27–46.
4946:Routledge
4759:rahbaniya
4704:163469239
4680:0003-0279
4639:165034994
4631:1570-0585
4469:4 January
4265:Cambridge
4246:170981765
4232:: 53–71.
4226:Baltimore
3527:9 January
3487:, p. 204.
3467:Citations
3294:Hermitage
3191:decadence
3068:Max Weber
3042:Max Weber
3009:. In the
3007:free will
3003:Zoroaster
2886:Digambara
2875:Digambara
2779:ascetic (
2641:include:
2615:anchorite
2356:Sri Lanka
2344:Theravada
2334:Theravada
2277:Hanhagoth
2261:Rhineland
2250:romanized
2230:Perishuth
2148:holy wars
2120:dervishes
2097:dervishes
2001:al-Junayd
1935:followers
1890:Aristotle
1854:Praktikos
1850:Gnostikos
1838:gnōstikos
1834:γνωστικός
1826:Gnostikos
1633:Hesychasm
1577:St Jerome
1221:Padre Pio
882:Hadewijch
877:Lutgardis
776:Dominican
617:Antiquity
533:Catharsis
495:Hesychasm
444:Mendicant
410:Practices
366:Ascetical
361:Apophatic
272:sannyasis
206:vamachara
185:salvation
109:, and/or
10494:Religion
10462:Tarboosh
10417:Gandoura
10412:Djellaba
10029:Taqabbur
9779:Tawassul
9774:Tawakkul
9438:Concepts
9356:Qalandar
9319:Muqarrab
9314:Muqaddam
9297:Marabout
9064:Basilian
9032:Prioress
9004:Superior
8986:Vestment
8981:Scapular
8976:Cornette
8875:Cloister
8814:Chastity
8729:Enclosed
8714:Monastic
8622:Peak oil
8550:Degrowth
8366:Valluvar
8225:Car-free
8088:Veganism
7881:(1925),
7835:(1993),
7746:(2011),
7703:New York
7614:(2015),
7414:June 21,
7187:25605560
6836:(1884).
6446:(2005).
6367:Archived
5046:54529318
5024:New York
5010:(2005).
4864:New York
4826:Berkeley
4728:New York
4720:(2006).
4696:47785421
4688:12032032
4463:Archived
4308:New York
3865:12 April
3859:Archived
3349:Stoicism
3319:Nazirite
3264:Cynicism
3254:Cenobite
3228:Ascetics
3221:See also
3206:Epicurus
3180:and the
3065:—
2954:Gandhara
2936:—
2924:visited
2897:Santhara
2818:Umaswati
2761:—
2724:Mahavira
2684:—
2639:Sannyasi
2589:—
2548:—
2536:, where
2484:Sannyasi
2480:Sannyasa
2476:Sannyasa
2465:Sannyasa
2455:Hinduism
2389:Mahayana
2367:Thailand
2350:Dhutanga
2338:Mahayana
2312:Buddhism
2305:Ajivikas
2297:Hinduism
2293:Buddhism
2198:Nazirite
2136:celibacy
2128:Buddhism
2124:Hinduism
2061:Caucasus
1933:and his
1931:Muhammad
1859:apatheia
1784:medieval
1571:such as
1502:Paradiso
742:Guigo II
710:Hilarion
591:Esoteric
579:Esoteric
522:Hesychia
509:Quietism
330:a series
328:Part of
264:bhikkhus
162:Stoicism
150:Hinduism
142:Buddhism
103:religion
10480:Portals
10457:Taqiyah
10432:Misbaha
10407:Burnous
10390:Objects
10341:Musalla
10321:Maqbara
10311:Madrasa
10301:Külliye
10296:Khanqah
10291:Khalawi
10271:Gongbei
10175:Qawwali
10165:Nasheed
10148:Ashewiq
10132:Ziyarat
10107:Silsila
10034:Zandaqa
9993:Walayah
9971:Tajalli
9927:Ma'rifa
9912:Karamat
9892:Hidayah
9846:Basirah
9841:Barakah
9784:Tazkiah
9762:Tawajud
9750:Takhlia
9721:Tafakur
9682:Salawat
9489:Ghaflah
9371:Rabbani
9324:Murshid
9302:Mudaqiq
9292:Majzoob
9262:Dervish
9150:Tonsure
9049:Brother
9009:General
8996:Members
8880:Convent
8809:Poverty
8724:Chapter
8676:in the
8595:commune
8493:Related
8179:Quakers
7993:Fasting
7604:Sources
7421:Persia.
6840:(ed.).
6678:P. 134
5097:3632297
4598:Arabica
4113:2 April
3596:(2): 14
3434:áskēsis
3427:ἄσκησις
3329:Ramadan
3259:Ctistae
3089:Quakers
2915:treats
2913:Sikhism
2907:Sikhism
2720:samsara
2704:Jainism
2692:Jainism
2675:Krishna
2669:In the
2659:shaucha
2647:akrodha
2635:Brahman
2609:of St.
2562:Advaita
2534:Rigveda
2377:Myanmar
2372:Thudong
2301:Jainism
2252::
2226:Essenes
2190:Judaism
2172:Judaism
2140:fasting
2103:of the
2101:Shamans
2073:Eastern
2069:Central
2057:Balkans
2035:Abbasid
2031:Umayyad
1908:Dervish
1723:fasting
1711:Meteora
1671:hermits
1613:Essenes
1492:Inferno
1347:Scivias
1308:, 1989)
983:Spanish
863:Flemish
831:English
603:People
550:Kenosis
541:Theosis
432:Silence
396:Henosis
301:In the
224:áskēsis
158:Judaism
146:Jainism
137:, etc.
119:tobacco
115:alcohol
99:fasting
10467:Turban
10437:Miswak
10427:Khirqa
10402:Balgha
10397:Ammama
10381:Zawiya
10371:Turbah
10336:Mosque
10306:Kuttab
10286:Khalwa
10266:Gonbad
10261:Eidgah
10251:Dargah
10239:Places
10127:Wezeea
10122:Tweeza
10117:Tariqa
10102:Sebiba
10080:Mawsim
10075:Mawlid
10070:Idjaza
10055:Bay'ah
10050:Ashura
9976:Thawab
9966:Secret
9949:Rabita
9922:Khatir
9907:Ishrak
9887:Haqiqa
9863:Djadba
9806:Wazifa
9738:Tahlia
9726:Tahara
9699:Shuhud
9640:Lazimi
9635:Latifa
9623:Ichara
9582:Djamaa
9559:Yaqeen
9445:Aayane
9396:Talibe
9386:Siddiq
9381:Sheikh
9287:Khatib
9277:Hezzab
9227:Sufism
9124:Porter
9107:Oblate
9102:Master
9097:Novice
9085:Hermit
9073:Sister
9044:Rector
9023:Abbess
8948:Rosary
8915:Prayer
8895:Priory
8885:Double
8709:Orders
8699:Hermit
8483:Walden
8417:Thomas
8235:Hippie
8048:Regift
7968:Barter
7899:
7870:
7845:
7822:
7795:
7764:
7733:
7713:
7699:London
7678:
7651:
7624:
7474:
7390:
7363:
7318:
7291:
7264:
7237:
7210:
7185:
7148:
7118:
7091:
7061:
7034:
6980:
6911:
6854:
6720:
6699:
6662:
6615:
6595:
6570:
6549:
6525:
6500:
6460:
6426:
6393:
6348:
6246:Quote:
6224:
6194:
6167:
6127:
6044:
6017:
5990:
5950:
5923:
5898:
5871:
5837:
5810:
5780:
5753:
5749:–164.
5724:
5691:
5659:
5632:
5602:
5575:
5548:
5523:
5486:
5459:
5429:
5402:
5375:
5348:
5321:
5289:
5255:
5228:
5201:
5174:
5147:
5120:
5095:
5087:
5069:Leiden
5044:
5034:
5020:Oxford
4987:
4952:
4917:
4882:
4836:
4801:
4791:Boston
4787:Leiden
4754:hadith
4738:
4702:
4694:
4686:
4678:
4637:
4629:
4611:Boston
4607:Leiden
4569:
4559:
4521:
4494:
4455:
4437:Oxford
4353:
4326:
4283:
4244:
4190:
4165:
4138:
4104:
4077:
4050:
4023:
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