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Cligès

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happy marriage at the end, Nelson notes how Fenice fails in avoiding Iseut's reputation--Iseut, another adulteress who Fenice looks down upon. However, as a result of Fenice's own plotting to maintain her relationship with Cligès, she presents herself as "an adultress who went to any extreme to satisfy her passion" Instead of being remembered as the heroine, then, Fenice is remembered as a sinner who must atone for her sins. Nelson finds that such atonement takes its form in the presentation of the three doctors who attempt to take care of Fenice when she feigns illness; Nelson claims that the reader "heartily approves" when the doctors start to hurt Fenice in an effort to discover what her true plot is. Because of such approval, the reader therefore views the torture that Fenice experiences as a form of atonement or necessary punishment for her immoral actions.
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three doctors are called in to heal Fenice. Upon realizing Fenice's deception, the three doctors torture Fenice in order to discover what she is hiding. Fenice, however, says nothing and is eventually spirited away by Cligès. Soon, however, they are found in their tower hiding-place by Bertrand, who tells Alis. Cligès goes to Arthur to ask for help in getting his kingdom back from his uncle, but Alis dies while he is away. Cligès and Fenice now are free to marry, and Cligès becomes emperor.
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Alexander and his family then return to Greece and find out that Alexander's brother, Alis, has claimed the Greek throne after their father's death. Although Alexander is the rightful heir to the throne, he concedes to Alis under the condition that Alis not marry or have children, so that the throne
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character. Although Cligès displays the ability to master the social forms and rhetoric of the court, it is without substance. Lacy claims that the actions of Cligès and Fenice may seem to represent courtliness or chivalric traits, but at their core they are not moral. Lacy believes that Chrètien's
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Many years after Alexander's death, Alis is persuaded to marry. He chooses as his bride Fenice, the daughter of the German Emperor. Thus begins the story of Cligès and Fenice. Cligès falls in love with his uncle's wife, who also loves Cligès; he follows in his father's footsteps to Arthur's kingdom
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The discussion of morality in relation to Fenice's character continues in "The Public and Private Images of 'Cliges' Fenice", written by D. Nelson. Nelson, like Lacy, claims that Fenice's actions are not moral, even though readers are expected to celebrate her happy ending with Cligès. Despite her
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As Cligès and Fenice still love each other, Fenice concocts a plan to use magic to trick Alis and allow them to escape. With the help of a potion provided by her governess, she fakes illness so that she could eventually die and reunite with Cligès. However, before she could fake her actual death,
339:. This prose version differs from the original in several aspects, and the story is thought to have been adapted to the cultural and political circumstances of the Burgundian court at the time. Its first modern prose edition was written by 226:
scholar Z. P. Zaddy supports the dual story approach, but also divides the text even further as creates a new structure where the two stories are split into eight episodes. This approach is intended to make the text read more dramatically.
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from the traitorous Count Angrès. During his time at court, Alexander meets Arthur's niece, Soredamors; they quickly fall in love, but neither party is able to tell the other how they feel. Queen
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to be knighted. Like his father, he does well in King Arthur's court, participating in tournaments and displaying courtly manners. He is knighted and returns home.
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Kelly, Douglas (January 1976). "Chrétien Studies: Problems of Form and Meaning in Erec, Yvain, Cliges and the Charrete. Z. P. Zaddy".
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can be better understood by dividing the text into two parts, or two nearly separate stories. The first story consists of
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takes notice and encourages them to express their mutual love. They then marry and a child is born, named Cligès.
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examines the characters found in Cligès and argues that Chrètien uses the story as an ironic presentation of
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apart from his contemporaries and their work. Chrétien used many Latin writing techniques such as nature
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has come down to us through seven manuscripts and various fragments. The poem comprises 6,664
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give some of the only extant information on the creator's biography and earlier work.
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version known from a few fragments and references. In the 15th century, an unknown
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There are many stylistic techniques that set Chrétien de Troyes and his work
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Lacy, Norris J. "Cligès" and Courtliness". Interpretations, Vol. 15, No. 2
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will pass to Cligès. Alexander then dies, and Cligès is raised in Greece.
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Le Livre de Alixandre Empereur de Constentinoble et de Cligés Son Filz.
536:(in German). Translated by Kasten, Ingrid. Berlin, Boston: De Gruyter. 505:
Nelson, D. (1981), "The Public and Private Images of 'Cligès' Fenice",
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Nelson, D. (1981), "The Public and Private Images of 'Cligès' Fenice",
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Le Livre de Alixandre Empereur de Constentinoble et de Cligés Son Filz
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is meant to throw doubt on the value and validity of courtliness.
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Another scholar, Lucie Polak, sees the text as a reworking of
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Chrétien De Troyes in Prose: The Burgundian Erec and Cligés
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Cligès, Auf der Grundlage des Textes von Wendelin Foerster
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Chrétien de Troyes; Owen, D. D. R. (translator) (1988).
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The Creation of the First Arthurian Romance: A Quest.
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Index

Chrétien de Troyes
Old French
Chivalric romance
Octosyllable
rhyming couplets
Arthurian legend
medieval
French
Chrétien de Troyes
Erec and Enide
Yvain
Lancelot
Perceval
Cligès
octosyllables
rhymed
couplets
Cligès
the title character
King Arthur
Windsor Castle
Guinevere
Norris J. Lacy
chivalric
Tristan and Isolde
Narcissus
Middle High German
Burgundian
Wendelin Foerster
Sir Cleges

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