2132:, a medieval Jewish scholar, drew on the early critiques of the need for sacrifice, taking the view that God always held sacrifice inferior to prayer and philosophical meditation. However, God understood that the Israelites were used to the animal sacrifices that the surrounding pagan tribes used as the primary way to commune with their gods. As such, in Maimonides' view, it was only natural that Israelites would believe that sacrifice would be a necessary part of the relationship between God and man. This view is controversial since the Torah also forbids worship of foreign idols and practices of pagan religions as "detestable" before God including their sacrifices. Maimonides concludes that God's decision to allow sacrifices was a concession to human psychological limitations. It would have been too much to have expected the Israelites to leap from pagan worship to prayer and meditation in one step. In
1667:
1659:
2285:, near Jerusalem after the destruction of the Temple. Rabbi Yehoshua looked at the Temple ruins and said "Alas for us! The place that atoned for the sins of the people Israel lies in ruins!" Then Rabbi Yohanan ben Zakkai spoke to him these words of comfort: 'Be not grieved, my son. There is another equally meritorious way of gaining ritual atonement, even though the Temple is destroyed. We can still gain ritual atonement through deeds of loving-kindness. For it is written "Loving kindness I desire, not sacrifice." (Hosea 6:6)
76:
70:
2199:
Shechem and remember the promises the Lord had made to their ancestors and to them. The same was true at Bethel (v. 8), and though there is no reference to the appearance of the Lord at that place, there is likewise no record of a sacrifice being made there. Abram himself returned to Bethel; and seeing the altar still there, he "called on the name of the Lord" (Gen 13:4 NIV). The altar clearly served the purpose of a sacred memorial.
1085:
2143:
service. For to obey such a commandment would have been contrary to the nature of man, who generally cleaves to that to which he is used; it would in those days have made the same impression as a prophet would make at present if he called us to the service of God and told us in His name, that we should not pray to God nor fast, nor seek His help in time of trouble; that we should serve Him in thought, and not by any action.
82:
2334:(the incense-makers). And I saw that he cried, and I saw that he laughed. I said to him, "My son, why did you cry?" He said, Because of the glory of my Father's house that has decreased." I asked "And why did you laugh?" He said to me "Because of the glory prepared for the righteous in the future." I asked "And what did you see?" . "The herb
2414:, changing all references to sacrifices into the past tense (e.g. the Orthodox "and there we will sacrifice" is changed to "and there they sacrificed"). Some more liberal Conservative synagogues, however, have removed all references to sacrifices, past or present, from the prayer service. The most recent official Conservative prayer book,
4152:
2180:
without mentioning that he sacrificed animals on them, and that for most of these occasions, he "called out in the name of God" is interpreted by Lebens as theologically stating that God's desires are sated without animal sacrifices. Noting that not all these altar building occasions were accompanied
2120:
The Talmud provides extensive details not only on how to perform sacrifices but how to adjudicate difficult cases, such what to do if a mistake was made and whether improperly performing one of the required ritual elements invalidates it or not. The Talmud explains how to roast the
Passover offering,
2198:
refers not so much to an altar of sacrifice as to some kind of stele or monument marking God's presence there. As we shall see, this was not an uncommon thing even among the
Israelites (e.g., Judg. 6:24; Josh. 22.21-34; 2 Kings 16:15b). Future generations of Abram's offspring would see the altar at
2142:
But the custom which was in those days general among men, and the general mode of worship in which the
Israelites were brought up consisted in sacrificing animals... It was in accordance with the wisdom and plan of God...that God did not command us to give up and to discontinue all these manners of
1212:
primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. Other
1802:
However, while rejecting the value of sacrifices accompanied by unjust behavior, the same prophets promised an eventual reconciliation between God and a more moral people of Israel, and proclaimed that the reestablishment of sacrifices would be a sign of this reconciliation. Thus sacrifices have a
1797:
How shall I come before the Lord, and bow before the exalted God? Shall I approach him with burnt-offerings, with yearling calves? Will the Lord be pleased with thousands of rams, with myriads of rivers of oil?... You, man, have been told what is good, and what the Lord requires of you: only to do
1644:
The slaughter of an animal sacrifice is not considered a fundamental part of the sacrifice, but rather is an unavoidable preparatory step to the offering of its meat to God; thus, the slaughter may be performed by any Jew, while the other stages of the sacrifice could only be performed by priests.
2212:
the only differentiator mentioned leading God to " not respect unto Cain and to his offering" was Abel's "firstlings of his flock and of the fat thereof" as opposed to Cain's "fruit of the ground" Then, starkly contrasting a diminutive effect resulting from Abram's altar building and call-outs,
2272:
was forced to undergo a significant development in response to this change; no longer could
Judaism revolve around the Temple services. The destruction of the Temple led to a development of Jewish observance in the direction of text study, prayer, and other practices, which were seen to varying
2301:
Nonetheless, numerous texts of the Talmud stress the importance of and hope for eventual re-introduction of sacrifices, and regard their loss as a tragedy. Partaking of sacrificial offerings was compared to eating directly at one's Father's table, whose loss synagogue worship does not entirely
2207:
which was based on this divine set of promises accompanied by obligations and an animal sacrifice ritual to the extent that it physically symbolized irrevocability. Likewise, in Hebrew, the verb meaning to seal a covenant translates literally as "to cut." Furthermore, to measure the general
2966:
ruled that commandments are nullified for a person after they have died but never for the living). Some kabbalistic sources envision a messianic era when the natural order will drastically change, and animals will be on a human level, at which point no animal sacrifices will be offered.
2316:) "May His great name be blessed", the Holy One, Blessed is He, shakes His head and says: "Fortunate for the king who is praised this way in his house. What is there for the Father who has exiled His children. And woe to the children who have been exiled from their Father's table."
2217:
in the Book of
Numbers 28:1-30:1. The schedule of obligatory sacrifices included two daily lamb burnt-offerings. However, the physical participation of God in the consumption of sacrificial offerings is debatable. The seeming all-time peak occurred with his conclusive victory as
2664:, and is mostly devoted to recitation of legal passages relating to the sacrifices. According to the Talmud, this recitation takes the place of the sacrificial offering, and achieves the same atonement that would have been achieved by sacrifices if they were possible.
4963:
2193:
Later, Abram, having entered Canaan, "built" an altar to the Lord at
Shechem (Gen. 12:7). The narrative fails to speak of his making a sacrifice there; in fact, the inspiration for building the altar is that the Lord "appeared to ." This may suggest that
1618:, this role was strictly limited. Standard sin-offerings could only be offered for unintentional sins; according to the rabbis, they could not be offered for all sins, but only for unintentional violations of some of the most serious sins. In addition,
1430:'. The etymology of the 'offer' sense is traditionally understood as deriving from the verbal sense of 'bringing near', viz. bringing the offering near to the deity, but some theological explanations see it rather as bringing "man back to God".
2913:
prayer-text, recited daily by Jews worldwide for the last 1800 years, asks God to "return the service to the Holy of Holies of your Temple, and the fire-offerings of Israel and their prayers may you accept with favor". It is believed that the
2434:, or the continuation of identified Cohens or Levites. These branches of Judaism believe that all such practices represent ancient practices inconsistent with the requirements of modernity, and have removed all or virtually all references to
4489:
1974, Page 99: "The Bible gives evidence of two modes of sacrifice in ancient Israel: 1) Altar sacrifices, of which at least some part was consumed by the altar fire, or was burnt as incense, and 2) Offerings placed before the deity and
4004:, who endeavored to ... Greek world was acquainted with the Judaeans, wrote that, "The laws of the Tyrians forbid men to swear foreign oaths, among which he enumerates some others and particularly that called korban, which oath ..."
2961:
According to a minority opinion in the Talmud, in the future the Torah's commandments will be nullified. Interpretations of this statement differ as to which commandments will be nullified, for whom, and at what stage (for example,
2121:
how to dash blood from different kinds of sacrifices upon the altar, how to prepare the incense, the regulatory code for the system of taxation that financed the priesthood and public sacrifices, and numerous other details.
2544:
of Your House, and accept the fire-offerings of Israel and their prayer with love and favor, and may the service of your people Israel always be favored." (Conservative
Judaism removes the fire-offerings clause from this
1812:
Again will be heard in this place... the voice of those who say "Give thanks to the Lord of Hosts, for the Lord is Good, for His kindness is forever", and of those who bring thanksgiving sacrifices to the house of the
3986:
ed. Jacob
Neusner p229 "Hence the injunction to bring a Korban (sacrifice) even in this case; the effect of the Korban, as its etymology (Karab) indicates, is to bring man back to God, or rather to facilitate this
2448:
The traditional prayer book, as developed over the past two millenia, contains many references to Temple sacrifices, prayers for their resumption, and rituals intended to remind worshipers of the Temple service.
1624:
generally had no expiating effect without sincere repentance and restitution to any person who was harmed by the violation. In the absence of sacrifices, atonement can still be achieved through means such as
2297:
Rabbi Elazar said: Doing righteous deeds of charity is greater than offering all of the sacrifices, as it is written: "Doing charity and justice is more desirable to the Lord than sacrifice" (Proverbs 21:3).
1807:
I will bring them to My holy mountain; I will gladden them in My house of prayer. Their burnt-offerings and sacrifices will find favor on My altar, for My house will be a house of prayer for all the nations.
1678:, but further outlined in the later four books of the Torah, including aspects of their origins and history. Cain and Abel, Noah, Abraham, and Jacob offered sacrifices, as did the Israelites at Mount Sinai.
2400:
under relaxed requirements, and has retained references to both in its prayer books. Consistent with its stress on the continuity of tradition, many
Conservative synagogues have also retained references to
3973:
Judaism in biological perspective: biblical lore and Judaic practices Rick
Goldberg - 2008 "The traditional etymology of korban is of a valuable object "brought near to God" (through the sacrificial act)."
2390:, including limitations on marriage prohibiting marrying a divorced woman or a convert. Conservative Judaism does, however, believe in the restoration of a Temple in some form, and in the continuation of
2923:
According to some classical rabbinic sources hold that most or all sacrifices will not be offered: "In the future all sacrifices, with the exception of the Thanksgiving-sacrifice, will be discontinued."
2176:] as it is presented in the book of Genesis, the evolving philosophical theology that seems to underlie the modes of worship that develops over time is reconstruct" Abram's building of a number of
2022:
based on the Torah, by rabbinical enumeration, directly concern sacrifices, excluding those commandments that concern the actual Temple and the priests themselves of which there are about another fifty.
3132:, and most non-Orthodox Jews do not believe in the restoration of sacrificial worship at all. The Temple Institute has been constructing ritual objects in preparation for a resumption of sacrifices.
2934:, despite some claims, believed that sacrifices would be resumed in the messianic era. However, Kook believed that sacrifices could only be resumed once there was "an open appearance of the
2266:
stopped for all intents and purposes. Despite subsequent intermittent periods of small Jewish groups offering the traditional sacrifices on the Temple Mount, the practice effectively ended.
2238:
Metaphorically, a person's efforts to purify their soul are described as "sacrific animalistic nature", in order to allow them to become close to God (in keeping with the root of the word
3128:
and restore sacrificial worship. The Israeli government has not responded favorably. Most Orthodox Jews regard rebuilding a Temple as an activity for a Jewish Messiah as part of a future
2942:
suggested that the future sacrificial service might be limited to grain-offerings, with no animal sacrifices being performed. He based this assertion, which he called "highly novel", on
5872:
2384:, and various mentions elsewhere. Consistent with its view that priesthood and sacrificial system will not be restored, Conservative Judaism has also lifted certain restrictions on
1724:
in any location until the nation's enemies had been defeated and the people lived securely, after which sacrifices were supposed to be centralized again. However, in practice the
1728:
were still used even in the secure monarchic period, and the Bible sometimes criticizes Israelite kings for allowing this. Sacrifices outside the main sanctuary are recorded at
1783:
criticized those Israelites who brought sacrifices while continuing to violate God's will with immoral behavior. This criticism often took the form of scathing denunciations:
1601:
served a variety of purposes. Many were brought purely for the purpose of communing with God and becoming closer to God, or in order to express thanks, gratitude, and love to
2482:(holiday prayerbook) as part of the prayers for the relevant days concerned. They are also referred to in the prayerbooks of Conservative Judaism, in an abbreviated fashion.
4987:
Ticker, Jay. The Centrality of Sacrifices as an Answer to Reform in the Thought of Zvi Hirsch Kalischer. Vol. 15, Working Papers in Yiddish and East European Studies, 1975
2540:, the central prayer of Jewish services, contains the paragraph: "Be favorable, Oh Lord our God, to your people Israel and their prayer, and restore the service of the
3001:
concluded that within certain parameters, it is permissible according to Jewish law to offer such sacrifices. The debate on this topic involves numerous complex
2769:) "...that the Temple be rebuilt speedily in our days... and may the offering of Judah and Jerusalem be pleasing to God, as in days of old and in former years."
2452:
Numerous details of the daily religious practice of an ordinary Jew are connected to keeping memory of the rhythm of the life of the Temple and its sacrifices.
2151:(in his commentary on Leviticus 1:9) disagreed. Nahmanides cites the fact that the Torah records the practices of animal and other sacrifices from the times of
4197:, page 3 "The majority of Leviticus deals with the offerings: how they are to be made, by whom, and where, as well as the ancillary rules that go along ...."
4651:
2293:, a number of sages opined that following Jewish law, doing charitable deeds, and studying Jewish texts is greater than performing animal sacrifices:
4984:
Myers, Jody Elizabeth. "Attitudes Towards a Resumption of Sacrificial Worship in the Nineteenth Century." Modern Judaism 7, no. 1 (1987): 29–49.
3373:
5727:
5995:
5879:
1755:, though private offerings continued to be made at Shiloh. David created a new sacrificial center in Jerusalem at the threshing floor of
4866:
5037:
3099:
3761:
2273:
extents as substitutes for the Temple service. A range of responses is recorded in classical rabbinic literature on this subject:
5125:
3070:
in order to prepare for the arrival of the Jewish Messiah who would oversee the rebuilding of the original Temple of Solomon in
1247:
will not remove the requirement to keep the 613 commandments, and when the Temple is rebuilt, sacrifices will be offered again.
6005:
4470:
4190:
4137:
3923:
3884:
2167:
was to illustrate the sublime significance and need of animal sacrifices as supplanting the abomination of human sacrifices.
601:
5055:
4299:
On the other hand, P and H, the priestly sources, grant the priesthood only to descendants of Aaron, Levi's great-grandson.
2797:) each day, not because of any connection to sacrifices. However, these passages are still commonly considered part of the
1689:
had their own unique offerings. Sacrificial procedures were described in detail. Sacrifices were only to be offered by the
959:
4997:
4981:. "A Review of Halakhic Literature Pertaining to the Reinstitution of the Sacrificial Order." Tradition 9 (1967): 103–24.
2330:
Rabbi Akiva said: Shimon Ben Loga related the following to me: I was once collecting grasses, and I saw a child from the
1004:
3844:
4838:
4611:
1767:, sacrifices were only to be carried out there. After Solomon's Temple was destroyed, sacrifices were resumed when the
4661:
4028:
3744:
3142:
1115:
3711:
Hirsch, Emil G.; Kohler, Kaufmann; Seligsohn, M.; Singer, Isidore; Lauterbach, Jacob Zallel; Jacobs, Joseph (1906).
1480:
6000:
2997:
on the Temple Mount, even though the messianic era had not yet arrived and the Temple was not rebuilt. A number of
3787:
2601:: "May it be the will before our Father who is in heaven to establish the House of our lives and to return his
3328:
To bring all avowed and freewill offerings to the Temple on the first subsequent festival (Deuteronomy 12:5-6)
2244:, meaning to draw close). Devotion to God can be described as "sacrificing one's soul to God", as in the poem
2378:, including the morning study section from the sacrifices and prayers for the restoration of qorbanot in the
2053:, whereby all the detailed varieties of korbanot are enumerated and analyzed in great logical depth, such as
3241:
Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog (Deuteronomy 23:19)
2524:(see section below) – a section of the morning prayer service devoted to readings related to the sacrifices.
5807:
5676:
5030:
3018:
Whether the surviving halachic texts provide enough detail to construct the Temple and its vessels properly
2372:. Consistent with this view, it has deleted prayers for the resumption of sacrifices from the Conservative
2186:
2109:
discusses the annual half-shekel offering for Temple maintenance and Temple governance and management, and
1350:
977:
4628:
5189:
3474:
One who profaned property must repay what he profaned plus a fifth and bring a sacrifice (Leviticus 5:16)
2134:
402:
2973:
holds that in the messianic era, most or all of the korbanot will be reinstituted, at least for a time.
5964:
5865:
2312:...at the time that the people of Israel enter the synagogues and houses of study, and respond (in the
1944:
188:
92:
2260:
With the destruction of the Second Temple in Jerusalem by the Romans, the Jewish practice of offering
5757:
4050:
2425:
2360:
208:
151:
4129:
Choosing a Jewish Life: A Handbook for People Converting to Judaism and for Their Family and Friends
5417:
5179:
5142:
4265:
Page 392 2006 "Leviticus 23 presents in chronological order a list of "the Lord's appointed feasts.
3609:
offering (if the person is wealthy, an animal; if poor, a bird or meal offering) (Leviticus 5:7-11)
2085:). In addition, large parts of every other book of the Talmud discuss various kinds of sacrifices.
1829:
1069:
967:
690:
4533:
1444:
5939:
5023:
2785:
was instituted so that a person would study a selection of each of the three divisions of Torah (
2753:
1562:
1260:, this role was strictly limited, and in Judaism atonement can be achieved through means such as
218:
118:
34:
2806:
In a later period, some communities began to add the following (all or some of the paragraphs):
5944:
5802:
5595:
3028:
Whether the proper representation of the Jewish people can be organized for communal sacrifices
2935:
2204:
1748:
1462:
1059:
695:
4691:
Ed. David A. Leeming, Kathryn Madden and Stanton Marlan. New York: Springer, 2010. pp.153-154.
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4127:
3913:
3874:
2189:
attributes a multipurpose nature to the altars, in which Abram was participating in only one:
5929:
3712:
3121:
2744:
at this stage because it discusses all the sacrifices and the sages do not dispute within it.
1995:
1626:
1261:
1229:
1224:, sacrifices were prohibited because there was no longer a Temple, the only place allowed by
1108:
1064:
982:
3688:
Break the neck of a calf by the river valley following an unsolved murder (Deuteronomy 21:4)
2954:
refers to grain-offerings, as it usually does. However, according to other interpretations,
1666:
5919:
5442:
4804:
4766:
3542:
Not to leave the meat of the holiday offering of the 14th until the 16th (Deuteronomy 16:4)
2976:
2352:
1658:
1615:
1496:
1257:
1039:
972:
127:
5470:
4887:
3672:
The new animal, in addition to the substituted one, retains consecration (Leviticus 27:10)
8:
5686:
4755:
3630:
A woman who gave birth must bring an offering after she goes to the bath (Leviticus 12:6)
2892:
2516:
and Jewish holidays) requests the reinstitution of the special sacrifices for those days.
2282:
2106:
2105:(Festivals) for the special offerings and Temple ritual for other major Jewish holidays.
1764:
1705:
1507:
preserves korban once as a transliterated loan-word for a vow, once also a related noun,
1500:
994:
685:
458:
294:
4018:
3675:
Not to change consecrated animals from one type of offering to another (Leviticus 27:26)
3570:
Not to refrain from rejoicing with, and giving gifts to, the Levites (Deuteronomy 12:19)
3253:
Carry out the procedure of the burnt offering as prescribed in the Torah (Leviticus 1:3)
3060:
that would specialize in the study of the korbanot and study with greater intensity the
6010:
5954:
5914:
5120:
4735:
3731:
3496:
3301:
Not to eat the meat of minor sacrifices before sprinkling the blood (Deuteronomy 12:17)
3129:
2939:
2931:
2902:
2278:
2090:
1902:
1733:
1244:
1054:
384:
198:
161:
53:
3911:
5974:
5772:
5625:
5354:
5257:
4912:
Igrot Reayah 4:24: אי אפשר לנו לגשת למעשה הקרבנות בלא הופעה של רוח הקדש גלויה בישראל.
4837:
These are the only sections that appear in original Nusach Ashkenaz, see for example
4657:
4607:
4466:
4456:
4290:
4186:
4133:
4024:
4014:
3950:
3919:
3880:
3773:
3740:
3664:
3558:
3340:
Not to offer any sacrifices outside the courtyard (of the Temple) (Deuteronomy 12:13)
3044:
3022:
2963:
2290:
1792:
Your burnt-offerings are not desirable to Me, nor are your sacrifices pleasing to Me.
1296:
477:
272:
180:
5969:
5959:
5787:
5184:
5087:
5082:
4877:
4800:
4452:
4442:
Encyclopaedia Judaica | second edition | vol 17 | sacrifice | pg 645 | Anson Rainey
3769:
3172:
3117:
3111:
2970:
2850:
2331:
2269:
2164:
2019:
1240:
1101:
763:
662:
398:
359:
344:
100:
75:
3337:
Not to slaughter sacrifices outside the courtyard (of the Temple) (Leviticus 17:4)
3078:. His advice was taken seriously and today there are a number of well-established
1763:, to which he moved the Ark. According to the Hebrew Bible, after the building of
5949:
5840:
5836:
5827:
5533:
5456:
5194:
5107:
5002:
4978:
4180:
3620:
3536:
Not to leave any meat from the Paschal offering over until morning (Exodus 12:10)
2668:
2249:
2208:
importance given to animal sacrifice preceding Abram in Genesis, in the story of
1686:
1675:
1518:
1409:
1405:
1295:
and is found in a number of related languages in addition to Hebrew, e.g. in the
999:
907:
801:
354:
146:
111:
3579:
must not eat unblemished firstborn animals outside Jerusalem (Deuteronomy 12:17)
3564:
To rejoice on these three Festivals (bring a peace offering) (Deuteronomy 16:14)
3229:
Not to sacrifice blemished animals even if offered by non-Jews (Leviticus 22:25)
2731:– a concise overview of all the sacrifices and many of their laws (Chapter 5 of
5924:
5792:
5782:
5767:
5656:
4850:
4722:
4349:
4345:
3439:
Not to leave sacrifices past the time allowed for eating them (Leviticus 22:30)
3427:
3079:
3015:
Whether the proper locations of the Temple building and altar can be identified
2980:
2541:
2421:
2406:
2356:
1975:
1950:
1859:
1839:
1602:
1423:
1419:
1401:
1089:
863:
658:
547:
453:
349:
225:
213:
156:
139:
106:
4585:
4560:
4510:
4499:
4217:
3512:
To eat the second Paschal Lamb on the night of the 15th of Iyar (Numbers 9:11)
3235:
To redeem dedicated animals which have become disqualified (Deuteronomy 12:15)
2854:
2822:
2712:
2685:
5989:
5904:
5615:
5610:
5590:
5407:
5392:
5344:
5313:
5303:
5278:
5240:
5046:
4880:
4711:
4700:
4676:
4549:
4521:
4334:
4323:
4278:
4250:
4239:
4228:
4206:
4123:
4098:
4075:
3912:
G. Johannes Botterweck; Helmer Ringgren; Heinz-Josef Fabry (9 January 2004).
3899:
3805:
3582:
Every person must bring a sin offering for his transgression (Leviticus 4:27)
3433:
Not to eat sacrifices which have become unfit or blemished (Deuteronomy 14:3)
3334:
To bring all sacrifices from outside Israel to the Temple (Deuteronomy 12:26)
3177:
2943:
2898:
2858:
2839:
2708:
2681:
2632:
2613:
2505:) were instituted to correspond to sacrifices once offered at the same times.
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2177:
1967:
Offerings following cure from certain diseases and unusual bodily discharges.
1933:
1869:
1768:
1630:
1575:
1570:
1504:
1397:
1221:
1214:
915:
830:
339:
239:
203:
69:
20:
5848: Daily in Israel and in some Sephardic communities even in the Diaspora
3938:
3436:
Not to eat from sacrifices offered with improper intentions (Leviticus 7:18)
3310:
Not to put frankincense on the meal offerings of wrongdoers (Leviticus 3:11)
3162:
2815:– Describing the basin containing pure water to wash up before touching the
2170:
Through a non-all encompassing view of the ritual life of "Abraham [
5762:
5630:
5605:
5465:
5432:
5422:
5230:
5215:
5010:
5003:
Sacrifice Handbook: detailed descriptions of the Torah's system of Korbanot
4934:
4586:
Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices"
3637:
flow) must bring an offering after he goes to the bath (Leviticus 15:13-14)
3406:
3388:
To offer the wave offering from the meal of the new wheat (Leviticus 23:10)
3152:
3125:
3075:
2983:
hold that no animal sacrifices will be offered in a rebuilt Temple at all.
2906:
2786:
2700:
2598:
2337:
1907:
1849:
1729:
1697:(hereditary priesthood), whom the Hebrew Bible describes as descendants of
1566:
1273:
1049:
1044:
989:
868:
773:
733:
680:
634:
438:
247:
3518:
Not to take the Paschal meat from the confines of the group (Exodus 12:46)
3367:
To bring two additional lambs as burnt offerings on Shabbat (Numbers 28:9)
3124:, have petitioned the Israeli government to rebuild a Third Temple on the
1681:
The Torah contains many laws regarding sacrifices. Every regular weekday,
5706:
5510:
5412:
5397:
5293:
5097:
4854:
4815:
3870:
3524:
A permanent or temporary hired worker must not eat from it (Exodus 12:45)
3238:
To offer only animals which are at least eight days old (Leviticus 22:27)
3147:
2991:
In the 1800s a number of Orthodox rabbis studied the idea of reinstating
1752:
1438:
1228:
for sacrifices. Offering of sacrifices was briefly reinstated during the
675:
132:
1822:
This is an incomplete list of sacrifices mentioned in the Hebrew Bible.
1747:
After the entry to Canaan, the main sacrificial centre was initially at
81:
5635:
5515:
5225:
5199:
5137:
4826:
3679:
3413:
3167:
2927:
2920:
will be reinstituted, but to what extent and for how long is unknown.
2680:– the biblical command to offer a daily morning and evening sacrifice (
2628:
2616:
for each Jewish holiday includes the passage describing that holiday's
2415:
2148:
2129:
2098:
2015:
1917:
1780:
1721:
1713:
1544:
1434:
1427:
920:
670:
463:
258:
3539:
Not to leave the second Paschal meat over until morning (Numbers 9:12)
3533:
Not to break any bones from the second paschal offering (Numbers 9:12)
3483:
To slaughter the paschal sacrifice at the specified time (Exodus 12:6)
3402:
To bring two leaves to accompany the above sacrifice (Leviticus 23:17)
3286:
must not eat the meat outside the Temple courtyard (Deuteronomy 12:17)
3200:
Not to burn anything on the Golden Altar besides incense (Exodus 30:9)
5747:
5737:
5691:
5681:
5563:
5558:
5505:
5250:
5172:
5167:
5162:
5157:
5152:
5131:
5067:
4051:"Jewish Practices & Rituals: Sacrifices and Offerings (Karbanot)"
3818:
3613:
3457:
To follow the procedure of Yom Kippur in the sequence prescribed in
3157:
3071:
2653:
2604:
2490:
1760:
1741:
1239:
were offered in ancient times, they were offered as a fulfillment of
1236:
1172:
888:
587:
433:
410:
5857:
3842:
1928:
Sacrifices connected to one's personal status or situation include:
5777:
5671:
5661:
5651:
5578:
5573:
5568:
5553:
5548:
5543:
5538:
5525:
5520:
5500:
5495:
5490:
5485:
5480:
5475:
5359:
5288:
5273:
5115:
4884:
4166:
3546:
3382:
3307:
Not to put oil on the meal offerings of wrongdoers (Leviticus 5:11)
3002:
2998:
2735:
2624:
2428:
disavow all belief in a restoration of a Temple, the resumption of
2230:
to pray for fire to light their respective bull animal sacrifices.
2114:
2086:
2048:
1961:
1636:
1558:
1548:
945:
930:
893:
883:
878:
743:
629:
582:
568:
425:
374:
193:
166:
4487:
In the presence of the Lord: a study of cult and some cultic terms
4023:. London: Society for Promoting Christian Knowledge. p. 508.
3480:
Not to shear the fleece of consecrated animals (Deuteronomy 15:19)
3304:
To bring meal offerings as prescribed in the Torah (Leviticus 2:1)
3265:
Not to decapitate a fowl brought as a sin offering (Leviticus 5:8)
3206:
Not to dedicate a blemished animal for the altar (Leviticus 22:20)
2635:
that sacrifices will be resumed in the Temple and accepted by God.
1704:
Sacrifices were offered in varying locations. Before building the
5821:
5797:
5742:
5722:
5666:
5600:
5585:
5452:
5387:
5369:
5308:
5220:
4163:
4110:
4086:
3661:
Not to substitute another beast for one set apart for sacrifice (
3649:
3567:
Not to appear at the Temple without offerings (Deuteronomy 16:16)
3550:
3461:
3394:
3048:
2790:
2732:
2696:
2513:
2485:
References to sacrifices in the Orthodox prayer service include:
2477:
2402:
2397:
2363:) regard the korbanot as an ancient ritual that will not return.
2313:
2152:
2032:
1911:
1895:
1756:
1682:
1225:
1129:
1029:
935:
853:
758:
748:
703:
563:
558:
529:
517:
485:
364:
331:
315:
310:
300:
263:
61:
41:
5015:
3486:
Not to slaughter it while in possession of leaven (Exodus 23:18)
3313:
Not to eat the meal offering of the High Priest (Leviticus 6:16)
2181:
by call-outs, and that call-outs also took place on returns, in
1771:
was built, until the Second Temple was also destroyed in 70 CE.
5752:
5701:
5696:
5620:
5437:
5427:
5379:
5364:
5349:
5339:
5331:
5298:
5283:
5245:
5147:
4998:
Jewish Encyclopedia.com comprehensive article on the sacrifices
4901:
3655:
3624:
3554:
3530:
Not to break any bones from the paschal offering (Exodus 12:46)
3500:
3445:
Not to eat from sacrifices which became impure (Leviticus 7:19)
3420:
3218:
3083:
3067:
3036:
2947:
2910:
2862:
2794:
2704:
2617:
2535:
2509:
2502:
2498:
2494:
2469:
2223:
2219:
2110:
2036:
1960:
Offerings relevant to fulfillment of, or transgression of, the
1937:
1921:
1891:
1737:
1717:
1709:
1034:
925:
873:
858:
848:
843:
816:
811:
794:
768:
753:
738:
713:
708:
624:
577:
552:
534:
448:
443:
420:
379:
369:
305:
282:
277:
27:
3616:
must bring an offering when it rules in error (Leviticus 4:13)
3448:
An impure person must not eat from sacrifices (Leviticus 7:20)
3316:
Not to bake a meal offering as leavened bread (Leviticus 6:10)
3298:
To follow the procedure of the peace offering (Leviticus 7:11)
3262:
Not to eat the meat of the inner sin offering (Leviticus 6:23)
3232:
Not to inflict wounds upon dedicated animals (Leviticus 22:21)
3226:
Not to offer a temporarily blemished animal (Deuteronomy 17:1)
1798:
justice, to love kindness, and to walk modestly with your God.
5909:
5899:
5888:
5402:
5235:
3984:
Understanding rabbinic Judaism, from Talmudic to modern times
3662:
3647:
3641:
3634:
3604:
3595:
3586:
3574:
3504:
3468:
3458:
3392:
3371:
3359:
3320:
3290:
3281:
3272:
3268:
Carry out the procedure of the guilt offering (Leviticus 7:1)
3216:
3093:
3087:
3061:
3055:
3052:
3032:
2992:
2915:
2872:
2866:
2844:
2833:
2827:
2816:
2810:
2798:
2780:
2774:
2764:
2757:
2747:
2739:
2726:
2675:
2659:
2651:
2641:
2602:
2597:
After the weekday Torah reading, a prayer is recited for the
2585:
2579:
2569:
2560:
2554:
2548:
2533:
2527:
2519:
2475:
2467:
2461:
2435:
2429:
2409:
2391:
2385:
2379:
2373:
2367:
2335:
2321:
2303:
2261:
2239:
2214:
2160:
2156:
2070:
2054:
2046:
2040:
1993:
1698:
1692:
1690:
1634:
1619:
1609:
1596:
1588:
1552:
1538:
1532:
1526:
1508:
1478:
1460:
1442:
1413:
1393:
1378:
1372:
1251:
1207:
1197:
1189:
1181:
1176:
1165:
1157:
1150:
1134:
940:
838:
787:
780:
644:
639:
619:
614:
609:
524:
512:
507:
502:
495:
490:
415:
287:
253:
3352:
To remove the ashes from the altar every day (Leviticus 6:3)
3259:
Carry out the procedure of the sin offering (Leviticus 6:18)
3012:
Whether sacrifices may be offered in the absence of a Temple
2609:
into our midst, speedily, in our days, and let us say Amen."
5732:
4295:
A Kingdom of Priests: Ancestry and Merit in Ancient Judaism
3710:
2779:
does not discuss sacrifices, and recitation of both it and
2227:
2102:
2094:
1024:
539:
4571:
Book III, Chapter 32. Translated by M. Friedlander, 1904,
3685:
Carry out the laws of the sprinkling water (Numbers 19:21)
3325:
must eat the remains of the meal offerings (Leviticus 6:9)
3277:
must eat the sacrificial meat in the Temple (Exodus 29:33)
2631:
prayer, include a request that God fulfill the promise of
30:, a cognate word that refers to animal sacrifice in Islam.
3527:
An uncircumcised male must not eat from it (Exodus 12:48)
3442:
Not to eat from that which was left over (Leviticus 19:8)
3331:
To offer all sacrifices in the Temple (Deuteronomy 12:11)
3098:, and the needs of the future Jewish Temple, such as the
2897:
The prevailing belief among rabbinic Jews is that in the
2172:
1701:
who meet certain marital and ritual purity requirements.
4269:
Special offerings were presented each day of the feast."
4043:
4000:
The Jewish Quarterly Review, 1962 - JSTOR "Josephus, in
3244:
Not to burn honey or yeast on the altar (Leviticus 2:11)
3039:
whose status can be properly verified can be identified.
1787:
What need have I for all your sacrifices? says the Lord.
1551:
also generally uses other words for 'offering' but uses
3515:
Not to eat the Paschal meat raw or boiled (Exodus 12:9)
2089:
is largely devoted to a discussion of how to offer the
3905:
3843:
Straight Dope Science Advisory Board (17 April 2003).
3346:
To light a fire on the altar every day (Leviticus 6:6)
1876:), consisting of vegetable rather than animal products
1315:. In Hebrew it is found in a number of words, such as
1300:
40:"Karban" redirects here. For the village in Iran, see
5011:
Topical index of Talmud passages on Temple sacrifices
3364:
must bring a meal offering every day (Leviticus 6:13)
3250:
Not to omit the salt from sacrifices (Leviticus 2:13)
3009:
Whether Jews are commanded nowadays to build a Temple
2213:
animal sacrifice was institutionalized in the era of
2045:, to the study and analysis of this subject known as
2026:
1384:
1280:
1141:
3739:. Princeton: Princeton University Press. p. 1.
2124:
1356:
1348:
1332:
1316:
3876:
Covenant and Hope: Christian and Jewish Reflections
3623:flow) must bring an offering after she goes to the
3492:
To slaughter the second Paschal lamb (Numbers 9:11)
3477:
Not to work consecrated animals (Deuteronomy 15:19)
3203:
To offer only unblemished animals (Leviticus 22:21)
2950:offerings, as well as the assumption that the word
2163:and earlier. Indeed, the purpose of recounting the
1880:Sacrifices offered on specific occasions include:
5835: Only on Shabbat and holidays, according to
4964:מפתח לטענות בעד ונגד חידוש עבודת הקרבנות בזמן הזה
4649:
4451:
4312:The Tabernacle, the Priesthood, and the Offerings
3704:
2763:The study session concludes with a short prayer (
2639:
2009:
5987:
3509:on the night of the 15th of Nissan (Exodus 12:8)
3451:To burn the leftover sacrifices (Leviticus 7:17)
3370:To bring additional offerings on the New Month (
2460:Today Orthodox Judaism includes mention of each
2455:
2366:Conservative Judaism disavows the resumption of
4297:. University of Pennsylvania Press. p. 5.
3836:
3521:An apostate must not eat from it (Exodus 12:43)
3105:
1803:place in their visions of eventual redemption:
3454:To burn all impure sacrifices (Leviticus 7:19)
2594:to perform them, in the absence of the Temple.
2226:challenged worshippers of the Canaanite deity
1751:. Under Saul the main center of sacrifice was
1662:The High Priest offers the sacrifice of a goat
5873:
5031:
4626:
3489:Not to leave the fat overnight (Exodus 23:18)
2671:custom, this section includes the following:
2574:itself is said to represent liturgically the
1943:The offering for an accused adulterous wife (
1109:
3723:
3654:) must bring an offering after going to the
3295:must not eat sacrificial meat (Exodus 29:33)
2738:). Some suggest that it was included in the
2101:sacrifices, and there are sections in Seder
2004:
1989:Procedures connected to sacrifices include:
1712:, sacrifices were only to be offered in the
1670:The High Priest offers incense on the altar.
4633:European Journal for Philosophy of Religion
3918:. Wm. B. Eerdmans Publishing. p. 136.
3915:Theological Dictionary of the Old Testament
3619:A woman who had a running issue (unnatural
3591:when uncertain of guilt (Leviticus 5:17-18)
3349:Not to extinguish this fire (Leviticus 6:6)
3343:To offer two lambs every day (Numbers 28:3)
3212:Not to sprinkle its blood (Leviticus 22:24)
2881:
1503:use korban specifically to mean a vow. The
5880:
5866:
5038:
5024:
4289:
3868:
3845:"Why do Jews no longer sacrifice animals?"
3600:when guilt is ascertained (Leviticus 5:25)
2346:
1116:
1102:
4534:"Were the Prophets Opposed to Sacrifice?"
3816:
3810:
3729:
3633:A man who had a running issue (unnatural
3047:advised some followers to set up special
2565:prayer for the restoration of the Temple.
5066:
4689:Encyclopedia of Psychology and Religion.
3100:Brisk tradition and Soloveitchik dynasty
3086:that focus solely on the subject of the
2861:as well as a rabbinic text derived from
2255:
2039:devote a very large section, known as a
2000:(laying on hands) of sacrificial animals
1665:
1657:
4897:
4895:
4433:2 Samuel 6:17–18; 1 Chronicles 16:2, 40
4406:1 Samuel 21:1 and the following verses.
4178:
4122:
3759:
3561:(bring a peace offering) (Exodus 23:14)
3355:To burn incense every day (Exodus 30:7)
3256:Not to eat its meat (Deuteronomy 12:17)
3247:To salt all sacrifices (Leviticus 2:13)
2203:Nonetheless, Abram also engaged in the
1569:as having cited a korban vow among the
5988:
4604:Explorations Expanded: Sefer Bereishit
4424:Also known as Ornan; 1 Chron. 21:23–26
2418:, provides both service alternatives.
2097:contains a detailed discussion of the
5887:
5861:
5019:
3209:Not to slaughter it (Leviticus 22:22)
3197:The 101 by Maimonides' estimate are:
2958:can also refer to animal sacrifices.
2018:, about one hundred of the permanent
1817:
1243:. According to Orthodox Judaism, the
5056:List of Jewish prayers and blessings
4892:
4601:
4132:. Knopf Doubleday Publishing Group.
3819:"Qorbanot: Sacrifices and Offerings"
2715:respectively) are recited after the
1720:, sacrifices were also permitted at
1366:he brought near; offered a sacrifice
1281:
1142:
5996:Tabernacle and Temples in Jerusalem
5092:
3862:
1653:
13:
4575:, Dover Publications, 1956 edition
2986:
2351:Non-Orthodox branches of Judaism (
2027:Instructions in Mishnah and Talmud
1708:, when the Israelites were in the
14:
6022:
5045:
4991:
4733:
3426:To bring additional offerings on
3419:To bring additional offerings on
3412:To bring additional offerings on
3405:To bring additional offerings on
3391:To bring additional offerings on
3381:To bring additional offerings on
2185:, American Old Testament scholar
2147:In contrast, many others such as
2125:Rationale and rabbinic commentary
1437:generally translates the term in
1217:made of flour and oil, not meat.
4954:Rashba, chiddushim to Niddah 61b
2703:, Biblical verses regarding the
2233:
2113:discusses the offerings made by
1083:
80:
74:
68:
4972:
4957:
4948:
4939:
4928:
4915:
4906:
4871:
4860:
4844:
4831:
4820:
4809:
4794:
4781:
4772:
4760:
4749:
4738:. Chabad-Lubavitch Media Center
4727:
4716:
4705:
4694:
4687:"Circumcision." Mark Popovsky.
4681:
4670:
4643:
4620:
4595:
4578:
4565:
4554:
4543:
4526:
4515:
4504:
4493:
4479:
4465:. Westminster John Knox Press.
4445:
4436:
4427:
4418:
4409:
4400:
4391:
4382:
4373:
4364:
4355:
4339:
4328:
4317:
4304:
4283:
4272:
4255:
4244:
4233:
4222:
4211:
4200:
4172:
4157:
4146:
4116:
4104:
4092:
4080:
4069:
4013:
4007:
3990:
3976:
3967:
3943:
3932:
3678:Carry out the procedure of the
3191:
3043:During the early 20th century,
2838:(elevation offering), based on
2650:A section of the morning daily
2466:on either a daily basis in the
2281:was walking with his disciple,
1932:Offering following childbirth (
1674:Offerings are mentioned in the
1648:
1543:and other terms drawn from the
1404:; 40 times in Leviticus, 38 in
1175:described and commanded in the
16:Sacrificial offering in Judaism
5832: On Mondays and Thursdays
5728:Prayer for the State of Israel
4839:the siddur of Rav Eliya Bochur
4185:. Jewish Publication Society.
3893:
3879:. Wm. B. Eerdmans Publishing.
3798:
3780:
3774:10.1093/obo/9780195393361-0109
3753:
3051:for married students known as
2886:
2584:, while the recitation of the
2489:The standard prayer services (
2474:(daily prayer book) or in the
2117:and the suspected adulteress.
2010:100 among the 613 commandments
1836:), entirely burnt on the altar
1:
4020:Scripture manners and customs
3817:Rich, Tracey R. (1998–2011).
3697:
3471:'s sons...") (Leviticus 16:3)
3021:Whether the current state of
2456:Contemporary Orthodox Judaism
1593:was that of a "gift" to God.
1220:After the destruction of the
6006:Siddurim of Orthodox Judaism
4778:Babylonian Talmud, Sukkah 49
4656:. B&H Publishing Group.
4584:Klein, Reuven Chaim (2021).
4462:Theological Bible Commentary
4153:חידוש הקורבנות בעידן המודרני
3951:"Klein Dictionary, קָרְבָּן"
3760:Gilders, William K. (2010).
3663:
3648:
3642:
3605:
3596:
3587:
3575:
3505:
3459:
3393:
3372:
3360:
3321:
3291:
3282:
3273:
3217:
3106:Efforts to resume sacrifices
3094:
3088:
3062:
3053:
3025:prevents offering sacrifices
2993:
2946:which speaks only of future
2916:
2909:will be built. The standard
2873:
2867:
2845:
2834:
2832:– Removing the ashes of the
2828:
2817:
2811:
2799:
2781:
2775:
2765:
2748:
2740:
2727:
2676:
2660:
2652:
2642:
2603:
2586:
2580:
2570:
2561:
2559:traditionally ends with the
2555:
2553:– Private recitation of the
2549:
2534:
2528:
2520:
2476:
2468:
2462:
2443:
2436:
2430:
2410:
2392:
2386:
2380:
2374:
2368:
2336:
2322:
2304:
2262:
2240:
2071:
2055:
2047:
2041:
1994:
1825:Types of sacrifice include:
1774:
1691:
1635:
1620:
1614:were offered as part of the
1610:
1597:
1589:
1553:
1414:
1379:
1373:
1301:
1267:
1256:were offered as part of the
1252:
1208:
1198:
1190:
1182:
1166:
1158:
1151:
1135:
7:
4573:The Guide for the Perplexed
3135:
3074:that would be known as the
2302:replace. One example is in
2135:The Guide for the Perplexed
2080:of major degree of sanctity
2064:of minor degree of sanctity
1400:and occurs 80 times in the
1357:
1349:
1333:
1317:
10:
6027:
4650:Eugene H. Merrill (2006).
4101:, Laws of Repentance 1:3,6
3902:, Laws of Repentance 1:3-8
3116:A few groups, notably the
3109:
2890:
2707:offerings for those days (
2623:The traditional texts for
1971:Other sacrifices include:
1945:Ordeal of the bitter water
1894:(additional) offering for
1587:The idea conveyed in most
1582:
1539:
1533:
1527:
1509:
1479:
1461:
1443:
1385:
1232:of the second century CE.
39:
32:
25:
18:
5895:
5816:
5715:
5644:
5451:
5378:
5330:
5266:
5208:
5106:
5075:
5062:
5053:
4388:I Samuel 10:8; 11:15;13:9
4179:Carasik, Michael (2009).
3730:Halbertal, Moshe (2012).
2599:restoration of the Temple
2440:from their prayer books.
2426:Reconstructionist Judaism
2005:Rabbinical interpretation
1846:), mostly eaten by humans
1744:, among other locations.
1616:atonement process for sin
1386:
1264:even without sacrifices.
1258:atonement process for sin
1171:, is any of a variety of
1143:
5190:Atah Hu Adonai L'Vadecha
4629:"Abraham's Empty Altars"
4182:מקראות גדולות: Leviticus
3184:
2882:Resumption of sacrifices
1716:. After the invasion of
1565:4:73 / 4,4,4) and cites
1501:Hellenistic Jewish texts
33:Not to be confused with
26:Not to be confused with
6001:Jewish animal sacrifice
4867:Siddur Ashkenaz, Amidah
3766:Obo in Biblical Studies
3005:questions, among them:
2347:In non-Orthodox Judaism
2342:is growing next to me."
2165:near sacrifice of Isaac
1563:Antiquities of the Jews
5945:Priestly undergarments
5596:Yom Tov Torah readings
5116:Mizmor Shir (Psalm 30)
4841:from the 16th century.
4627:Samuel Lebens (2021).
4540:36 (April-June 2008):2
4538:Jewish Bible Quarterly
4055:Jewish Virtual Library
3788:"Sacrifice in Judaism"
2821:(offerings), based on
2344:
2320:Another example is in
2318:
2299:
2287:
2205:covenant of the pieces
2201:
2145:
1815:
1809:
1800:
1794:
1789:
1671:
1663:
1392:) first occurs in the
5418:Baruch HaShem Le'Olam
5180:Baruch HaShem Le'Olam
5126:Songs of thanksgiving
4734:Dubov, Nissan Dovid.
3982:Solomon Schechter in
3939:Concordance: קׇרְבָּן
3467:("After the death of
3122:Temple Mount Faithful
2871:6a; Jerusalem Talmud
2756:(Introduction to the
2592:formal responsibility
2590:sections fulfill the
2328:
2310:
2295:
2275:
2256:The end of sacrifices
2246:Bilvavi mishkan evneh
2191:
2140:
1924:tax for Temple needs.
1810:
1805:
1795:
1790:
1785:
1669:
1661:
1245:coming of the messiah
1241:Biblical commandments
1179:. The plural form is
1173:sacrificial offerings
5920:Priestly breastplate
4921:Hayim David Halevi,
4767:Avot of Rabbi Nathan
4653:Everlasting Dominion
4379:Samuel 7:17; 9:11–24
3627:(Leviticus 15:28-29)
2977:Conservative Judaism
2754:13 rules of exegesis
2183:Everlasting Dominion
1497:Second Temple period
19:For other uses, see
5803:HaAderet v'HaEmunah
4935:Dictionary: מִנְחָה
4736:"Jewish Meditation"
4335:Deuteronomy 12:8–11
3869:Jenson, Robert W.;
3717:Jewish Encyclopedia
3669:) (Leviticus 27:10)
2893:Temple in Jerusalem
2803:section of prayer.
2776:Rabbi Yishmael omer
2752:– Rabbi Yishmael's
2749:Rabbi Yishmael omer
2512:prayer (recited on
1985:Voluntary offerings
1706:Temple in Jerusalem
1557:for the vow of the
1525:), otherwise using
1412:. The related form
1213:sacrifices include
995:Abrahamic religions
894:Selichot (S'lichot)
686:Bar and bat mitzvah
189:Principles of faith
5955:Priestly divisions
5915:Holy anointing oil
5845: On fast days
5758:Al Netilat Yadayim
5645:Seasonal additions
4925:, Vayikra, p.19-20
4602:Kahn, Ari (2019).
4457:Petersen, David L.
4291:Himmelfarb, Martha
4015:Maude, Mary Fawler
3497:Passover sacrifice
3130:Jewish eschatology
2940:Hayim David HaLevi
2938:in Israel". Rabbi
2932:Abraham Isaac Kook
2279:Yohanan ben Zakkai
2091:Passover sacrifice
1910:on the holiday of
1903:Passover sacrifice
1818:List of sacrifices
1672:
1664:
1426:referring to the '
1090:Judaism portal
1055:Holocaust theology
5983:
5982:
5975:Priestly covenant
5889:Jewish priesthood
5855:
5854:
5773:El Malei Rachamim
5687:Yom Kippur Avodah
5443:Mourner's Kaddish
5326:
5325:
5322:
5321:
4561:Jeremiah 33:10–11
4485:Baruch A. Levine
4472:978-1-61164-030-4
4459:(28 April 2009).
4310:Henry W. Soltau,
4192:978-0-8276-0897-9
4139:978-0-8052-1219-8
3925:978-0-8028-2337-3
3886:978-0-8028-6704-9
3849:The Straight Dope
3658:(Leviticus 14:10)
3378:) (Numbers 28:11)
3223:(Leviticus 22:22)
3045:Israel Meir Kagan
2905:will come, and a
2658:prayer is called
2646:section of prayer
2532:– Every Orthodox
2361:Reconstructionist
2291:Babylonian Talmud
2187:Eugene H. Merrill
2072:qodashei qodashim
1884:Daily offerings (
1781:Biblical prophets
1579:1.167 / 1,22,4).
1297:Akkadian language
1230:Jewish–Roman wars
1126:
1125:
478:Important figures
152:Reconstructionist
6018:
5970:Urim and Thummim
5960:Shemen Afarsimon
5882:
5875:
5868:
5859:
5858:
5788:Tefilat HaDerech
5471:Kabbalat Shabbat
5185:Vayivarech David
5083:Birkot hashachar
5073:
5072:
5064:
5063:
5040:
5033:
5026:
5017:
5016:
5007:
4979:Bleich, J. David
4966:
4961:
4955:
4952:
4946:
4943:
4937:
4932:
4926:
4919:
4913:
4910:
4904:
4899:
4890:
4878:Leviticus Rabbah
4875:
4869:
4864:
4858:
4848:
4842:
4835:
4829:
4824:
4818:
4813:
4807:
4801:Jerusalem Talmud
4798:
4792:
4785:
4779:
4776:
4770:
4764:
4758:
4753:
4747:
4746:
4744:
4743:
4731:
4725:
4720:
4714:
4709:
4703:
4698:
4692:
4685:
4679:
4674:
4668:
4667:
4647:
4641:
4640:
4624:
4618:
4617:
4606:. Kodesh Press.
4599:
4593:
4582:
4576:
4569:
4563:
4558:
4552:
4547:
4541:
4530:
4524:
4519:
4513:
4508:
4502:
4497:
4491:
4483:
4477:
4476:
4449:
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4440:
4434:
4431:
4425:
4422:
4416:
4413:
4407:
4404:
4398:
4395:
4389:
4386:
4380:
4377:
4371:
4368:
4362:
4361:1 Samuel 6:14–15
4359:
4353:
4346:1 Kings 14:23–23
4343:
4337:
4332:
4326:
4324:Leviticus 17:1–5
4321:
4315:
4308:
4302:
4301:
4287:
4281:
4276:
4270:
4268:
4259:
4253:
4248:
4242:
4237:
4231:
4226:
4220:
4215:
4209:
4204:
4198:
4196:
4176:
4170:
4161:
4155:
4150:
4144:
4143:
4120:
4114:
4108:
4102:
4096:
4090:
4084:
4078:
4073:
4067:
4066:
4064:
4062:
4047:
4041:
4040:
4038:
4037:
4011:
4005:
3994:
3988:
3980:
3974:
3971:
3965:
3964:
3962:
3961:
3947:
3941:
3936:
3930:
3929:
3909:
3903:
3897:
3891:
3890:
3866:
3860:
3859:
3857:
3855:
3840:
3834:
3833:
3831:
3829:
3814:
3808:
3806:Leviticus 6:7–11
3802:
3796:
3795:
3784:
3778:
3777:
3757:
3751:
3750:
3738:
3727:
3721:
3720:
3708:
3691:
3668:
3653:
3645:
3608:
3599:
3590:
3578:
3545:To celebrate on
3508:
3466:
3398:
3377:
3363:
3324:
3294:
3285:
3276:
3222:
3215:Not to burn its
3195:
3173:Incense offering
3118:Temple Institute
3112:The Third Temple
3097:
3091:
3082:institutions in
3066:sections of the
3065:
3059:
2996:
2971:Orthodox Judaism
2919:
2876:
2870:
2851:Incense offering
2848:
2837:
2831:
2820:
2814:
2802:
2784:
2778:
2768:
2751:
2743:
2730:
2713:Numbers 28:11–15
2679:
2663:
2657:
2645:
2608:
2589:
2583:
2573:
2564:
2558:
2552:
2539:
2531:
2523:
2481:
2473:
2465:
2439:
2433:
2413:
2395:
2389:
2383:
2377:
2371:
2341:
2332:House of Avitnas
2325:
2307:
2270:Rabbinic Judaism
2265:
2243:
2084:
2081:
2078:
2074:
2068:
2065:
2062:
2058:
2052:
2044:
2020:613 commandments
1999:
1765:Solomon's Temple
1696:
1654:Laws and stories
1640:
1623:
1613:
1600:
1592:
1556:
1542:
1541:
1536:
1535:
1530:
1529:
1524:
1521:
1516:
1512:
1511:
1494:
1491:
1488:
1484:
1483:
1476:
1473:
1470:
1466:
1465:
1458:
1455:
1452:
1448:
1447:
1418:appears only in
1417:
1391:
1390:
1388:
1382:
1376:
1370:
1367:
1364:
1360:
1354:
1346:
1343:
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1330:
1327:
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1320:
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1311:
1308:
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1291:
1288:
1284:
1283:
1278:
1255:
1211:
1201:
1193:
1185:
1169:
1161:
1155:), also spelled
1154:
1148:
1147:
1145:
1138:
1118:
1111:
1104:
1088:
1087:
1086:
360:Aruch HaShulchan
84:
78:
72:
49:
48:
6026:
6025:
6021:
6020:
6019:
6017:
6016:
6015:
5986:
5985:
5984:
5979:
5950:Priestly turban
5891:
5886:
5856:
5851:
5837:Nusach Ashkenaz
5812:
5711:
5640:
5534:Pesukei dezimra
5447:
5374:
5318:
5262:
5204:
5121:Barukh she'amar
5108:Pesukei dezimra
5102:
5058:
5049:
5044:
5005:
4994:
4975:
4970:
4969:
4962:
4958:
4953:
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4907:
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4777:
4773:
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4750:
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4739:
4732:
4728:
4721:
4717:
4710:
4706:
4699:
4695:
4686:
4682:
4677:Genesis 15:9–10
4675:
4671:
4664:
4648:
4644:
4625:
4621:
4614:
4600:
4596:
4583:
4579:
4570:
4566:
4559:
4555:
4548:
4544:
4532:Jacob Chinitz,
4531:
4527:
4520:
4516:
4509:
4505:
4498:
4494:
4484:
4480:
4473:
4450:
4446:
4441:
4437:
4432:
4428:
4423:
4419:
4414:
4410:
4405:
4401:
4397:1 Samuel 16:2–5
4396:
4392:
4387:
4383:
4378:
4374:
4369:
4365:
4360:
4356:
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4340:
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4288:
4284:
4277:
4273:
4266:
4260:
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4249:
4245:
4238:
4234:
4229:Genesis 15:9–10
4227:
4223:
4216:
4212:
4205:
4201:
4193:
4177:
4173:
4162:
4158:
4151:
4147:
4140:
4121:
4117:
4109:
4105:
4097:
4093:
4085:
4081:
4074:
4070:
4060:
4058:
4049:
4048:
4044:
4035:
4033:
4031:
4012:
4008:
3995:
3991:
3981:
3977:
3972:
3968:
3959:
3957:
3955:www.sefaria.org
3949:
3948:
3944:
3937:
3933:
3926:
3910:
3906:
3898:
3894:
3887:
3867:
3863:
3853:
3851:
3841:
3837:
3827:
3825:
3815:
3811:
3803:
3799:
3792:www2.kenyon.edu
3786:
3785:
3781:
3758:
3754:
3747:
3736:
3728:
3724:
3709:
3705:
3700:
3695:
3694:
3646:(a person with
3430:(Numbers 29:35)
3423:(Numbers 29:13)
3399:(Numbers 28:26)
3385:(Numbers 28:19)
3196:
3192:
3187:
3182:
3138:
3114:
3108:
3023:ritual impurity
2989:
2987:Halakhic issues
2895:
2889:
2884:
2840:Leviticus 6:1–6
2829:Trumat Hadeshen
2823:Exodus 30:17–21
2709:Numbers 28:9–10
2669:Nusach Ashkenaz
2648:
2627:, and for each
2458:
2446:
2349:
2258:
2250:Yitzchak Hutner
2236:
2127:
2082:
2079:
2076:
2066:
2063:
2060:
2029:
2012:
2007:
1820:
1777:
1687:Jewish holidays
1676:Book of Genesis
1656:
1651:
1585:
1522:
1519:temple treasury
1517:
1514:
1492:
1489:
1486:
1474:
1471:
1468:
1456:
1453:
1450:
1368:
1365:
1362:
1344:
1341:
1338:
1328:
1325:
1322:
1312:
1310:act of offering
1309:
1306:
1292:
1289:
1286:
1276:
1270:
1215:grain offerings
1122:
1084:
1082:
1075:
1074:
1020:
1019:
1010:
1009:
1000:Judeo-Christian
963:
962:
960:Other religions
951:
950:
911:
910:
899:
898:
834:
833:
822:
821:
776:
729:
728:
719:
718:
700:
666:
665:
650:
649:
605:
604:
602:Religious roles
593:
592:
555:
551:
481:
480:
469:
468:
430:
406:
405:
390:
389:
355:Mishnah Berurah
335:
334:
323:
322:
297:
250:
243:
242:
231:
230:
184:
183:
172:
171:
103:
96:
95:
45:
38:
31:
24:
17:
12:
11:
5:
6024:
6014:
6013:
6008:
6003:
5998:
5981:
5980:
5978:
5977:
5972:
5967:
5965:Priestly crown
5962:
5957:
5952:
5947:
5942:
5937:
5932:
5927:
5925:Priestly tunic
5922:
5917:
5912:
5907:
5902:
5896:
5893:
5892:
5885:
5884:
5877:
5870:
5862:
5853:
5852:
5850:
5849:
5846:
5843:
5833:
5830:
5824:
5817:
5814:
5813:
5811:
5810:
5805:
5800:
5795:
5793:Birkat Hachama
5790:
5785:
5783:Kiddush levana
5780:
5775:
5770:
5768:Birkat HaMazon
5765:
5760:
5755:
5750:
5745:
5740:
5735:
5730:
5725:
5719:
5717:
5713:
5712:
5710:
5709:
5704:
5699:
5694:
5689:
5684:
5679:
5674:
5669:
5664:
5659:
5657:Avinu Malkeinu
5654:
5648:
5646:
5642:
5641:
5639:
5638:
5633:
5628:
5626:Birkat Cohanim
5623:
5618:
5613:
5608:
5603:
5598:
5593:
5588:
5583:
5582:
5581:
5576:
5571:
5566:
5561:
5556:
5551:
5546:
5541:
5530:
5529:
5528:
5523:
5518:
5513:
5508:
5503:
5498:
5493:
5488:
5483:
5478:
5468:
5462:
5460:
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5448:
5446:
5445:
5440:
5435:
5430:
5425:
5420:
5415:
5410:
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5400:
5395:
5390:
5384:
5382:
5376:
5375:
5373:
5372:
5367:
5362:
5357:
5352:
5347:
5342:
5336:
5334:
5328:
5327:
5324:
5323:
5320:
5319:
5317:
5316:
5311:
5306:
5301:
5296:
5291:
5286:
5281:
5276:
5270:
5268:
5264:
5263:
5261:
5260:
5255:
5254:
5253:
5243:
5238:
5233:
5228:
5223:
5218:
5212:
5210:
5206:
5205:
5203:
5202:
5197:
5192:
5187:
5182:
5177:
5176:
5175:
5170:
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5160:
5155:
5150:
5140:
5135:
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5103:
5101:
5100:
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5090:
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5079:
5077:
5070:
5060:
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5051:
5050:
5043:
5042:
5035:
5028:
5020:
5014:
5013:
5008:
5000:
4993:
4992:External links
4990:
4989:
4988:
4985:
4982:
4974:
4971:
4968:
4967:
4956:
4947:
4938:
4927:
4914:
4905:
4891:
4870:
4859:
4851:Shulchan Aruch
4843:
4830:
4819:
4808:
4793:
4780:
4771:
4759:
4748:
4726:
4715:
4712:Numbers 28:3–4
4704:
4693:
4680:
4669:
4662:
4642:
4619:
4613:978-1947857292
4612:
4594:
4577:
4564:
4553:
4542:
4525:
4514:
4503:
4492:
4478:
4471:
4453:O'Day, Gail R.
4444:
4435:
4426:
4417:
4415:2 Samuel 15:12
4408:
4399:
4390:
4381:
4372:
4363:
4354:
4338:
4327:
4316:
4303:
4282:
4271:
4263:The Pentateuch
4261:James E Smith
4254:
4243:
4232:
4221:
4210:
4199:
4191:
4171:
4156:
4145:
4138:
4124:Diamant, Anita
4115:
4103:
4091:
4089:, Kritot 1:1-2
4079:
4068:
4042:
4029:
4006:
3989:
3975:
3966:
3942:
3931:
3924:
3904:
3892:
3885:
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3835:
3809:
3797:
3779:
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3745:
3722:
3702:
3701:
3699:
3696:
3693:
3692:
3690:
3689:
3686:
3683:
3682:(Numbers 19:2)
3676:
3673:
3670:
3659:
3638:
3631:
3628:
3617:
3610:
3601:
3592:
3583:
3580:
3571:
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3562:
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3531:
3528:
3525:
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3493:
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3455:
3452:
3449:
3446:
3443:
3440:
3437:
3434:
3431:
3428:Shmini Atzeret
3424:
3417:
3416:(Numbers 29:8)
3410:
3409:(Numbers 29:2)
3403:
3400:
3389:
3386:
3379:
3368:
3365:
3356:
3353:
3350:
3347:
3344:
3341:
3338:
3335:
3332:
3329:
3326:
3317:
3314:
3311:
3308:
3305:
3302:
3299:
3296:
3287:
3278:
3269:
3266:
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3260:
3257:
3254:
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3248:
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3207:
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3186:
3183:
3181:
3180:
3175:
3170:
3165:
3160:
3155:
3150:
3145:
3139:
3137:
3134:
3110:Main article:
3107:
3104:
3041:
3040:
3029:
3026:
3019:
3016:
3013:
3010:
2988:
2985:
2981:Reform Judaism
2888:
2885:
2883:
2880:
2879:
2878:
2842:
2825:
2782:Eizehu mekoman
2771:
2770:
2761:
2745:
2728:Eizehu mekoman
2723:
2722:
2721:
2720:
2690:
2689:
2686:Leviticus 1:11
2682:Numbers 28:1–8
2647:
2638:
2637:
2636:
2621:
2610:
2595:
2593:
2577:
2566:
2546:
2542:Holy of Holies
2525:
2517:
2506:
2457:
2454:
2445:
2442:
2422:Reform Judaism
2348:
2345:
2283:Rabbi Yehoshua
2257:
2254:
2235:
2232:
2126:
2123:
2028:
2025:
2011:
2008:
2006:
2003:
2002:
2001:
1987:
1986:
1983:
1976:Dough offering
1969:
1968:
1965:
1958:
1951:Thank offering
1948:
1941:
1926:
1925:
1915:
1905:
1899:
1889:
1878:
1877:
1867:
1860:Guilt offering
1857:
1847:
1840:Peace offering
1837:
1830:Burnt offering
1819:
1816:
1776:
1773:
1759:, adjacent to
1655:
1652:
1650:
1647:
1584:
1581:
1420:Nehemiah 10:35
1402:Masoretic Text
1269:
1266:
1124:
1123:
1121:
1120:
1113:
1106:
1098:
1095:
1094:
1093:
1092:
1077:
1076:
1073:
1072:
1067:
1062:
1057:
1052:
1047:
1042:
1037:
1032:
1027:
1021:
1018:Related topics
1017:
1016:
1015:
1012:
1011:
1008:
1007:
1002:
997:
992:
986:
985:
980:
975:
970:
964:
958:
957:
956:
953:
952:
949:
948:
943:
938:
933:
928:
923:
918:
912:
908:Major holidays
906:
905:
904:
901:
900:
897:
896:
891:
886:
881:
876:
871:
866:
864:Birkat Hamazon
861:
856:
851:
846:
841:
835:
829:
828:
827:
824:
823:
820:
819:
814:
808:
807:
806:
805:
798:
791:
784:
771:
766:
761:
756:
751:
746:
741:
736:
730:
727:Ritual objects
726:
725:
724:
721:
720:
717:
716:
711:
706:
699:
698:
693:
688:
683:
678:
673:
667:
657:
656:
655:
652:
651:
648:
647:
642:
637:
632:
627:
622:
617:
612:
606:
600:
599:
598:
595:
594:
591:
590:
585:
580:
574:
573:
572:
571:
566:
561:
548:Rabbinic sages
543:
542:
537:
532:
527:
521:
520:
515:
510:
505:
499:
498:
493:
488:
482:
476:
475:
474:
471:
470:
467:
466:
461:
456:
454:Chevra kadisha
451:
446:
441:
436:
429:
428:
423:
418:
413:
407:
397:
396:
395:
392:
391:
388:
387:
382:
377:
372:
367:
362:
357:
352:
350:Shulchan Aruch
347:
342:
336:
330:
329:
328:
325:
324:
321:
320:
319:
318:
313:
308:
303:
291:
290:
285:
280:
275:
269:
268:
267:
266:
261:
256:
244:
238:
237:
236:
233:
232:
229:
228:
226:Musar movement
223:
222:
221:
211:
206:
201:
196:
191:
185:
179:
178:
177:
174:
173:
170:
169:
164:
159:
154:
149:
143:
142:
137:
136:
135:
124:
123:
122:
121:
116:
115:
114:
97:
91:
90:
89:
86:
85:
65:
64:
58:
57:
15:
9:
6:
4:
3:
2:
6023:
6012:
6009:
6007:
6004:
6002:
5999:
5997:
5994:
5993:
5991:
5976:
5973:
5971:
5968:
5966:
5963:
5961:
5958:
5956:
5953:
5951:
5948:
5946:
5943:
5941:
5940:Priestly robe
5938:
5936:
5933:
5931:
5928:
5926:
5923:
5921:
5918:
5916:
5913:
5911:
5908:
5906:
5905:Priestly sash
5903:
5901:
5898:
5897:
5894:
5890:
5883:
5878:
5876:
5871:
5869:
5864:
5863:
5860:
5847:
5844:
5842:
5838:
5834:
5831:
5829:
5825:
5823:
5819:
5818:
5815:
5809:
5808:Bedtime Shema
5806:
5804:
5801:
5799:
5796:
5794:
5791:
5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5759:
5756:
5754:
5751:
5749:
5746:
5744:
5741:
5739:
5736:
5734:
5731:
5729:
5726:
5724:
5721:
5720:
5718:
5716:Other prayers
5714:
5708:
5705:
5703:
5700:
5698:
5695:
5693:
5690:
5688:
5685:
5683:
5680:
5678:
5677:13 attributes
5675:
5673:
5670:
5668:
5665:
5663:
5660:
5658:
5655:
5653:
5650:
5649:
5647:
5643:
5637:
5634:
5632:
5629:
5627:
5624:
5622:
5619:
5617:
5616:Av HaRachamim
5614:
5612:
5611:Mi Shebeirach
5609:
5607:
5604:
5602:
5599:
5597:
5594:
5592:
5591:Torah reading
5589:
5587:
5584:
5580:
5577:
5575:
5572:
5570:
5567:
5565:
5562:
5560:
5557:
5555:
5552:
5550:
5547:
5545:
5542:
5540:
5537:
5536:
5535:
5531:
5527:
5524:
5522:
5519:
5517:
5514:
5512:
5509:
5507:
5504:
5502:
5499:
5497:
5494:
5492:
5489:
5487:
5484:
5482:
5479:
5477:
5474:
5473:
5472:
5469:
5467:
5464:
5463:
5461:
5458:
5454:
5450:
5444:
5441:
5439:
5436:
5434:
5431:
5429:
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5408:Emet VeEmunah
5406:
5404:
5401:
5399:
5396:
5394:
5393:Maariv Aravim
5391:
5389:
5386:
5385:
5383:
5381:
5377:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5345:Torah reading
5343:
5341:
5338:
5337:
5335:
5333:
5329:
5315:
5314:Ein Keloheinu
5312:
5310:
5307:
5305:
5304:Shir shel yom
5302:
5300:
5297:
5295:
5292:
5290:
5287:
5285:
5282:
5280:
5279:Torah reading
5277:
5275:
5272:
5271:
5269:
5265:
5259:
5256:
5252:
5249:
5248:
5247:
5244:
5242:
5241:Emet Veyatziv
5239:
5237:
5234:
5232:
5229:
5227:
5224:
5222:
5219:
5217:
5214:
5213:
5211:
5207:
5201:
5198:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5145:
5144:
5141:
5139:
5136:
5133:
5129:
5127:
5124:
5122:
5119:
5117:
5114:
5113:
5111:
5109:
5105:
5099:
5096:
5094:
5091:
5089:
5086:
5084:
5081:
5080:
5078:
5074:
5071:
5069:
5065:
5061:
5057:
5052:
5048:
5047:Jewish prayer
5041:
5036:
5034:
5029:
5027:
5022:
5021:
5018:
5012:
5009:
5004:
5001:
4999:
4996:
4995:
4986:
4983:
4980:
4977:
4976:
4965:
4960:
4951:
4942:
4936:
4931:
4924:
4918:
4909:
4903:
4898:
4896:
4889:
4886:
4882:
4879:
4874:
4868:
4863:
4856:
4852:
4847:
4840:
4834:
4828:
4823:
4817:
4812:
4806:
4802:
4797:
4790:
4784:
4775:
4768:
4763:
4757:
4752:
4737:
4730:
4724:
4723:1 Kings 18:39
4719:
4713:
4708:
4702:
4701:Genesis 4:1–5
4697:
4690:
4684:
4678:
4673:
4665:
4663:9781433670480
4659:
4655:
4654:
4646:
4638:
4634:
4630:
4623:
4615:
4609:
4605:
4598:
4591:
4587:
4581:
4574:
4568:
4562:
4557:
4551:
4546:
4539:
4535:
4529:
4523:
4518:
4512:
4511:Jeremiah 6:20
4507:
4501:
4496:
4488:
4482:
4474:
4468:
4464:
4463:
4458:
4454:
4448:
4439:
4430:
4421:
4412:
4403:
4394:
4385:
4376:
4367:
4358:
4351:
4347:
4342:
4336:
4331:
4325:
4320:
4313:
4307:
4300:
4296:
4292:
4286:
4280:
4279:Leviticus 1–7
4275:
4264:
4258:
4252:
4251:Exodus 24:4–5
4247:
4241:
4236:
4230:
4225:
4219:
4214:
4208:
4207:Genesis 4:3–4
4203:
4194:
4188:
4184:
4183:
4175:
4168:
4165:
4160:
4154:
4149:
4141:
4135:
4131:
4130:
4125:
4119:
4112:
4107:
4100:
4099:Mishneh Torah
4095:
4088:
4083:
4077:
4076:Leviticus 4:2
4072:
4056:
4052:
4046:
4032:
4030:1-147-04502-X
4026:
4022:
4021:
4016:
4010:
4003:
4002:Against Apion
3999:
3993:
3985:
3979:
3970:
3956:
3952:
3946:
3940:
3935:
3927:
3921:
3917:
3916:
3908:
3901:
3900:Mishneh Torah
3896:
3888:
3882:
3878:
3877:
3872:
3865:
3850:
3846:
3839:
3824:
3820:
3813:
3807:
3801:
3793:
3789:
3783:
3775:
3771:
3767:
3763:
3756:
3748:
3746:9780691163307
3742:
3735:
3734:
3726:
3718:
3714:
3707:
3703:
3687:
3684:
3681:
3677:
3674:
3671:
3667:
3666:
3660:
3657:
3652:
3651:
3644:
3639:
3636:
3632:
3629:
3626:
3622:
3618:
3615:
3611:
3607:
3602:
3598:
3593:
3589:
3584:
3581:
3577:
3572:
3569:
3566:
3563:
3560:
3556:
3552:
3548:
3544:
3541:
3538:
3535:
3532:
3529:
3526:
3523:
3520:
3517:
3514:
3511:
3507:
3502:
3498:
3494:
3491:
3488:
3485:
3482:
3479:
3476:
3473:
3470:
3465:
3463:
3456:
3453:
3450:
3447:
3444:
3441:
3438:
3435:
3432:
3429:
3425:
3422:
3418:
3415:
3411:
3408:
3404:
3401:
3397:
3396:
3390:
3387:
3384:
3380:
3376:
3375:
3369:
3366:
3362:
3357:
3354:
3351:
3348:
3345:
3342:
3339:
3336:
3333:
3330:
3327:
3323:
3318:
3315:
3312:
3309:
3306:
3303:
3300:
3297:
3293:
3288:
3284:
3279:
3275:
3270:
3267:
3264:
3261:
3258:
3255:
3252:
3249:
3246:
3243:
3240:
3237:
3234:
3231:
3228:
3225:
3221:
3220:
3214:
3211:
3208:
3205:
3202:
3199:
3198:
3194:
3190:
3179:
3178:Wave offering
3176:
3174:
3171:
3169:
3166:
3164:
3161:
3159:
3156:
3154:
3151:
3149:
3146:
3144:
3141:
3140:
3133:
3131:
3127:
3123:
3119:
3113:
3103:
3101:
3096:
3090:
3085:
3081:
3077:
3073:
3069:
3064:
3058:
3057:
3050:
3046:
3038:
3034:
3030:
3027:
3024:
3020:
3017:
3014:
3011:
3008:
3007:
3006:
3004:
3000:
2995:
2984:
2982:
2978:
2974:
2972:
2968:
2965:
2959:
2957:
2953:
2949:
2945:
2941:
2937:
2933:
2929:
2925:
2921:
2918:
2912:
2908:
2904:
2900:
2899:messianic era
2894:
2875:
2869:
2864:
2860:
2859:Exodus 36:7–8
2856:
2852:
2847:
2843:
2841:
2836:
2830:
2826:
2824:
2819:
2813:
2809:
2808:
2807:
2804:
2801:
2796:
2792:
2788:
2783:
2777:
2767:
2762:
2759:
2755:
2750:
2746:
2742:
2737:
2734:
2729:
2725:
2724:
2718:
2714:
2710:
2706:
2702:
2698:
2694:
2693:
2692:
2691:
2687:
2683:
2678:
2674:
2673:
2672:
2670:
2665:
2662:
2656:
2655:
2644:
2634:
2630:
2626:
2622:
2619:
2615:
2614:Torah reading
2611:
2607:
2606:
2600:
2596:
2591:
2588:
2582:
2578:of the daily
2575:
2572:
2567:
2563:
2557:
2551:
2547:
2543:
2538:
2537:
2530:
2526:
2522:
2518:
2515:
2511:
2507:
2504:
2500:
2496:
2492:
2488:
2487:
2486:
2483:
2480:
2479:
2472:
2471:
2464:
2453:
2450:
2441:
2438:
2432:
2427:
2423:
2419:
2417:
2412:
2408:
2404:
2399:
2394:
2388:
2382:
2376:
2370:
2364:
2362:
2358:
2354:
2343:
2340:
2339:
2333:
2327:
2324:
2317:
2315:
2309:
2306:
2298:
2294:
2292:
2286:
2284:
2280:
2274:
2271:
2267:
2264:
2253:
2251:
2247:
2242:
2234:As a metaphor
2231:
2229:
2225:
2221:
2216:
2211:
2210:Cain and Abel
2206:
2200:
2197:
2190:
2188:
2184:
2179:
2175:
2174:
2168:
2166:
2162:
2158:
2154:
2150:
2144:
2139:
2138:, he writes:
2137:
2136:
2131:
2122:
2118:
2116:
2112:
2108:
2104:
2100:
2096:
2092:
2088:
2073:
2057:
2056:qodshim kalim
2051:
2050:
2043:
2038:
2034:
2024:
2021:
2017:
2014:According to
1998:
1997:
1992:
1991:
1990:
1984:
1981:
1977:
1974:
1973:
1972:
1966:
1963:
1959:
1956:
1952:
1949:
1946:
1942:
1939:
1935:
1931:
1930:
1929:
1923:
1919:
1916:
1913:
1909:
1906:
1904:
1900:
1897:
1893:
1890:
1887:
1883:
1882:
1881:
1875:
1871:
1870:Gift offering
1868:
1865:
1861:
1858:
1855:
1851:
1848:
1845:
1841:
1838:
1835:
1831:
1828:
1827:
1826:
1823:
1814:
1808:
1804:
1799:
1793:
1788:
1784:
1782:
1772:
1770:
1769:Second Temple
1766:
1762:
1758:
1754:
1750:
1745:
1743:
1739:
1735:
1731:
1727:
1723:
1719:
1715:
1711:
1707:
1702:
1700:
1695:
1694:
1688:
1684:
1679:
1677:
1668:
1660:
1646:
1642:
1639:
1638:
1632:
1628:
1622:
1617:
1612:
1606:
1604:
1599:
1594:
1591:
1580:
1578:
1577:
1576:Against Apion
1572:
1568:
1564:
1560:
1555:
1550:
1546:
1520:
1506:
1505:New Testament
1502:
1498:
1482:
1464:
1446:
1440:
1436:
1431:
1429:
1428:wood offering
1425:
1421:
1416:
1411:
1408:and twice in
1407:
1403:
1399:
1398:Leviticus 1:2
1395:
1381:
1375:
1359:
1353:
1352:
1335:
1319:
1303:
1298:
1275:
1265:
1263:
1259:
1254:
1248:
1246:
1242:
1238:
1233:
1231:
1227:
1223:
1222:Second Temple
1218:
1216:
1210:
1204:
1202:
1200:
1194:
1192:
1186:
1184:
1178:
1174:
1170:
1168:
1162:
1160:
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917:
916:Rosh Hashanah
914:
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902:
895:
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340:Mishneh Torah
338:
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327:
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59:
55:
51:
50:
47:
43:
36:
29:
22:
21:Korban (name)
5934:
5763:Asher Yatzar
5631:Anim Zemirot
5606:Yekum Purkan
5466:Yedid Nefesh
5433:Full Kaddish
5423:Half Kaddish
5231:Ahava rabbah
5216:Half Kaddish
5209:Core prayers
4973:Bibliography
4959:
4950:
4941:
4930:
4922:
4917:
4908:
4902:The Korbanot
4873:
4862:
4846:
4833:
4822:
4816:Berakhot 26b
4811:
4805:Shekalim 5:1
4796:
4788:
4783:
4774:
4762:
4756:אזכרי אלעזר
4751:
4740:. Retrieved
4729:
4718:
4707:
4696:
4688:
4683:
4672:
4652:
4645:
4636:
4632:
4622:
4603:
4597:
4589:
4580:
4572:
4567:
4556:
4545:
4537:
4528:
4517:
4506:
4495:
4486:
4481:
4461:
4447:
4438:
4429:
4420:
4411:
4402:
4393:
4384:
4375:
4370:1 Samuel 7:9
4366:
4357:
4341:
4330:
4319:
4311:
4306:
4298:
4294:
4285:
4274:
4262:
4257:
4246:
4240:Genesis 46:1
4235:
4224:
4218:Genesis 8:20
4213:
4202:
4181:
4174:
4159:
4148:
4128:
4118:
4106:
4094:
4082:
4071:
4059:. Retrieved
4054:
4045:
4034:. Retrieved
4019:
4009:
4001:
3997:
3992:
3983:
3978:
3969:
3958:. Retrieved
3954:
3945:
3934:
3914:
3907:
3895:
3875:
3871:Korn, Eugene
3864:
3852:. Retrieved
3848:
3838:
3826:. Retrieved
3822:
3812:
3800:
3791:
3782:
3765:
3755:
3733:On sacrifice
3732:
3725:
3716:
3706:
3606:oleh v'yored
3407:Rosh Hashana
3374:Rosh Khodesh
3193:
3153:Holy Qurbana
3126:Temple Mount
3115:
3076:Third Temple
3042:
2990:
2975:
2969:
2960:
2955:
2951:
2926:
2922:
2907:Third Temple
2896:
2855:Exodus 30:34
2853:): Based on
2805:
2773:The passage
2772:
2717:Korban Tamid
2716:
2701:Rosh Chodesh
2677:Korban Tamid
2666:
2649:
2484:
2459:
2451:
2447:
2420:
2365:
2353:Conservative
2350:
2338:maaleh ashan
2329:
2319:
2311:
2300:
2296:
2288:
2277:Once, Rabbi
2276:
2268:
2259:
2245:
2237:
2202:
2195:
2192:
2182:
2171:
2169:
2146:
2141:
2133:
2128:
2119:
2030:
2013:
1988:
1979:
1970:
1954:
1934:Leviticus 12
1927:
1908:First Fruits
1898:and holidays
1885:
1879:
1873:
1863:
1853:
1850:Sin offering
1843:
1833:
1824:
1821:
1811:
1806:
1801:
1796:
1791:
1786:
1779:Many of the
1778:
1746:
1730:Beit Shemesh
1725:
1703:
1680:
1673:
1649:Hebrew Bible
1643:
1633:, or giving
1607:
1595:
1586:
1574:
1567:Theophrastus
1432:
1274:Semitic root
1271:
1249:
1234:
1219:
1205:
1196:
1188:
1180:
1164:
1156:
1133:
1127:
1050:Anti-Judaism
1045:Antisemitism
990:Samaritanism
968:Christianity
869:Shehecheyanu
800:
793:
786:
779:
774:Four species
681:Pidyon haben
635:Rosh yeshiva
546:
439:Beth midrash
385:Noahide laws
128:Conservative
46:
5930:High Priest
5707:Al HaNissim
5511:Ana BeKoach
5413:Hashkiveinu
5398:Ahavat Olam
5294:Uva letzion
5098:Ana BeKoach
5076:Preparation
5006:(in Hebrew)
4855:Orach Chaim
4550:Isaiah 56:7
4522:Micah 6:6–8
4500:Isaiah 1:11
3823:Judaism 101
3762:"Sacrifice"
3713:"Sacrifice"
3625:ritual bath
3597:asham vadai
3588:asham talui
3495:To eat the
3361:Kohen Gadol
3148:Eid al-Adha
2944:Malachi 3:4
2936:holy spirit
2835:korban olah
2766:Yehi Ratzon
2633:Isaiah 56:7
2562:Yehi Ratzon
2550:Yehi Ratzon
1920:– The half-
1685:, and many
1608:While some
1490:offering up
1439:Koine Greek
1387:קָרְבֳּנוֹת
1371:. The noun
1250:While some
734:Sefer Torah
696:Bereavement
676:Zeved habat
459:Holy Temple
399:Holy cities
133:Conservadox
5990:Categories
5636:Tzidkatcha
5516:Lekha Dodi
5267:Conclusion
5226:Yotzer ohr
5200:Yishtabach
5138:Yehi kevod
4945:Niddah 61b
4923:Torat Haim
4827:Taanit 27b
4742:2006-08-17
4113:, Yoma 8:9
4036:2010-09-28
3996:S Zeitlin
3987:approach."
3960:2020-11-19
3698:References
3680:red heifer
3414:Yom Kippur
3168:Red heifer
3163:Dušni Brav
2930:and Rabbi
2928:Maimonides
2891:See also:
2877:4:5, 33a).
2629:Yom Kippur
2620:sacrifice.
2416:Sim Shalom
2149:Nahmanides
2130:Maimonides
2099:Yom Kippur
2016:Maimonides
1918:Temple tax
1714:Tabernacle
1627:repentance
1545:Septuagint
1435:Septuagint
1355:verb form
1347:, and the
1305:, meaning
1262:repentance
1237:sacrifices
921:Yom Kippur
464:Tabernacle
209:Chosenness
181:Philosophy
162:Humanistic
6011:Shacharit
5935:Sacrifice
5826: On
5820: On
5748:Adon Olam
5738:Modeh Ani
5682:Kol Nidre
5532:Expanded
5459:additions
5251:Havineinu
5195:Az Yashir
5153:Psalm 146
5132:Psalm 100
5093:Offerings
5068:Shacharit
4590:Religions
4061:27 August
3854:27 August
3828:27 August
3621:menstrual
3614:Sanhedrin
3603:Bring an
3594:Bring an
3585:Bring an
3158:Kourbania
3072:Jerusalem
2887:Attitudes
2654:Shacharit
2605:Shekhinah
2491:shacharit
2444:In prayer
2115:Nazirites
1775:Attitudes
1761:Jerusalem
1742:Bethlehem
1736:, Ramah,
1559:Nazirites
1495:. By the
1472:sacrifice
1342:relatives
1268:Etymology
1206:The term
1191:korbanoth
1040:Criticism
1005:Pluralism
983:Mormonism
889:Kol Nidre
663:education
588:Acharonim
434:Synagogue
411:Jerusalem
93:Movements
5841:diaspora
5828:holidays
5778:Havdalah
5672:Al Cheyt
5662:Selichot
5652:Psalm 27
5539:Psalm 19
5476:Psalm 95
5360:Tachanun
5355:Kedushah
5289:Psalm 20
5274:Tachanun
5258:Kedushah
4885:Tanchuma
4789:Berachot
4350:22:43–44
4293:(2006).
4167:Zevachim
4126:(2007).
4017:(1862).
3873:(2012).
3547:Passover
3460:Parshah
3383:Passover
3136:See also
3120:and the
3089:korbanot
3054:Qodshim
3049:yeshivas
3031:Whether
3003:halakhic
2999:responsa
2994:korbanot
2917:korbanot
2818:korbanot
2800:korbanot
2736:Zevachim
2661:Korbanot
2643:korbanot
2625:selichot
2587:korbanot
2545:prayer.)
2521:Korbanot
2437:korbanot
2431:korbanot
2411:korbanot
2407:Festival
2369:korbanot
2323:Sheqalim
2305:Berachot
2263:korbanot
2107:Shekalim
2087:Pesachim
2049:Qodashim
1962:Nazirite
1844:shelamim
1637:tzedakah
1621:korbanot
1611:korbanot
1598:Korbanot
1590:korbanot
1549:Josephus
1540:προσφορά
1510:κορβανάς
1481:προσφορά
1380:korbanot
1377:(plural
1285:) means
1253:korbanot
1199:korbanos
1183:korbanot
1144:קָרְבָּן
1070:Muhammad
973:Hinduism
946:Hanukkah
884:Tachanun
879:Havdalah
744:Tefillin
691:Marriage
583:Rishonim
569:Savoraim
426:Tiberias
375:Tzedakah
295:Rabbinic
194:Kabbalah
167:Haymanot
101:Orthodox
54:a series
52:Part of
5839:in the
5822:Shabbat
5798:Kiddush
5743:Ma Tovu
5723:Acheinu
5667:Ashamnu
5601:Haftara
5586:Nishmat
5457:Holiday
5453:Shabbat
5388:Barechu
5370:Kaddish
5309:Kaddish
5221:Barechu
4888:Emor 14
4787:Talmud
4164:Mishnah
4111:Mishnah
4087:Mishnah
3665:temurah
3650:tzaraas
3643:metzora
3576:kohanim
3557:at the
3551:Shavuot
3462:Acharei
3395:Shavuot
3322:kohanim
3283:kohanim
3274:kohanim
3095:qodshim
3063:qodshim
3056:Kolelim
3037:Levites
3033:priests
2903:Messiah
2846:Ketoret
2791:mishnah
2733:Mishnah
2697:Shabbat
2667:In the
2576:purpose
2514:Shabbat
2478:machzor
2403:Shabbat
2398:Levites
2393:kohanim
2387:kohanim
2314:Kaddish
2289:In the
2196:mīzbēaḥ
2153:Abraham
2033:Mishnah
1996:Semicha
1980:challah
1912:Shavuot
1896:Shabbat
1757:Araunaḥ
1693:Kohanim
1683:Sabbath
1583:Purpose
1571:Tyrians
1410:Ezekiel
1406:Numbers
1389:
1334:qerovim
1302:aqribtu
1290:be near
1226:halakha
1146:
1130:Judaism
1030:Zionism
936:Shavuot
854:Kaddish
831:Prayers
764:Menorah
759:Mezuzah
749:Tzitzit
704:Yeshiva
659:Culture
564:Amoraim
559:Tannaim
530:Rebecca
518:Solomon
486:Abraham
365:Kashrut
316:Tosefta
311:Midrash
301:Mishnah
283:Piyutim
264:Ketuvim
259:Nevi'im
199:Messiah
157:Renewal
147:Karaite
112:Hasidic
62:Judaism
42:Karband
5753:Yigdal
5702:Hallel
5697:Yizkor
5692:Ne'ila
5621:Mussaf
5438:Aleinu
5428:Amidah
5380:Maariv
5365:Aleinu
5350:Amidah
5340:Ashrei
5332:Mincha
5299:Aleinu
5284:Ashrei
5246:Amidah
5148:Ashrei
5143:Hallel
5088:Akeida
4660:
4610:
4469:
4352:, etc.
4314:, 1972
4267:
4189:
4136:
4057:. AICE
4027:
3998:Korban
3922:
3883:
3743:
3656:Mikveh
3559:Temple
3555:Sukkot
3553:, and
3506:marror
3501:matzah
3421:Sukkot
3289:A non-
3219:khelev
3143:Qurban
3084:Israel
3080:Haredi
3068:Talmud
2964:Rashba
2956:mincha
2952:mincha
2948:mincha
2911:Amidah
2901:, the
2868:Kritut
2863:Talmud
2795:gemara
2741:siddur
2705:mussaf
2618:mussaf
2581:korban
2571:Amidah
2556:Amidah
2536:Amidah
2529:Retzai
2510:mussaf
2503:mussaf
2501:, and
2499:maariv
2495:mincha
2470:siddur
2463:korban
2381:Amidah
2375:siddur
2359:, and
2357:Reform
2241:korban
2224:Elijah
2220:Yahweh
2178:altars
2159:, and
2111:Nashim
2069:) and
2037:Talmud
1938:Kinnim
1936:; see
1922:shekel
1892:Mussaf
1874:mincha
1749:Shiloh
1740:, and
1738:Gilgal
1734:Mizpah
1718:Canaan
1710:desert
1631:prayer
1554:korban
1415:qurban
1374:korban
1358:hiqriv
1351:hifʕil
1209:korban
1167:corban
1159:qorban
1152:qorbān
1136:korban
1132:, the
1035:Israel
931:Pesach
926:Sukkot
874:Hallel
859:Minyan
849:Aleinu
844:Amidah
817:Gartel
812:Kittel
795:Hadass
769:Shofar
754:Kippah
739:Tallit
714:Cheder
709:Kollel
625:Hazzan
578:Geonim
553:Chazal
535:Rachel
449:Sukkah
444:Mikveh
421:Hebron
403:places
380:Niddah
370:Tzniut
306:Talmud
278:Siddur
273:Ḥumash
248:Tanakh
204:Ethics
140:Reform
119:Modern
107:Haredi
79:
73:
35:Karbon
28:Qurban
5910:Ephod
5900:Kohen
5403:Shema
5236:Shema
4592:12:5.
3737:(PDF)
3635:semen
3499:with
3469:Aaron
3292:kohen
3185:Notes
2812:Kiyor
2787:mikra
2758:Sifra
2222:when
2215:Moses
2161:Jacob
2157:Isaac
2042:seder
1955:todah
1886:tamid
1864:asham
1854:hatat
1813:Lord.
1726:bamot
1722:bamot
1699:Aaron
1534:θυσία
1528:δῶρον
1477:, or
1463:θυσία
1445:δῶρον
1424:13:31
1394:Bible
1326:close
1318:qarov
1299:noun
1235:When
1195:, or
1177:Torah
1065:Jesus
1060:Music
978:Islam
941:Purim
839:Shema
802:Arava
788:Lulav
781:Etrog
645:Kohen
640:Mohel
630:Dayan
620:Posek
615:Rebbe
610:Rabbi
525:Sarah
513:David
508:Aaron
503:Moses
496:Jacob
491:Isaac
416:Safed
288:Zohar
254:Torah
240:Texts
219:Names
5733:Amen
4857:50:1
4658:ISBN
4639:(4).
4608:ISBN
4490:..."
4467:ISBN
4187:ISBN
4134:ISBN
4063:2017
4025:ISBN
3920:ISBN
3881:ISBN
3856:2017
3830:2017
3804:cf.
3741:ISBN
3612:The
3573:The
3503:and
3358:The
3319:The
3280:The
3271:The
3035:and
2979:and
2874:Yoma
2857:and
2711:and
2699:and
2640:The
2612:The
2568:The
2508:The
2424:and
2405:and
2396:and
2228:Baal
2103:Moed
2095:Yoma
2035:and
2031:The
1964:vow.
1901:The
1834:olah
1454:gift
1433:The
1422:and
1272:The
1025:Jews
671:Brit
661:and
540:Leah
5564:136
5559:135
5506:100
5173:150
5168:149
5163:148
5158:147
4881:9:7
4769:4:5
4169:3:1
3770:doi
3464:Mot
2695:On
2248:by
2173:sic
1753:Nob
1603:God
1537:or
1441:as
1396:in
1282:קרב
1277:qrb
1163:or
1128:In
345:Tur
332:Law
214:God
5992::
5579:93
5574:92
5569:33
5554:91
5549:90
5544:34
5526:93
5521:92
5501:28
5496:99
5491:98
5486:97
5481:96
5455:/
4894:^
4883:,
4853:,
4803:,
4791:3a
4637:13
4635:.
4631:.
4588:,
4536:,
4455:;
4348:,
4053:.
3953:.
3847:.
3821:.
3790:.
3768:.
3764:.
3715:.
3640:A
3549:,
3102:.
3092:,
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