3701:
4003:
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65:
705:#41 he taught: "It would be very good to be brokenhearted all day. But for the average person, this can easily degenerate into depression. You should therefore set aside some time each day for heartbreak. You should isolate yourself with a broken heart before God for a given time. But the rest of the day you should be joyful".
1153:
Verse 17 carries a final thought that is the key to the entire psalm, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God you will not despise”. As people surrender their lives to the Lord, the darkness will leave, and a true sense of peace will be found. It really is that
1290:, with a five-voice choir and a four-voice choir singing simultaneously, underscores the prodigiousness of the young Mozart's musical genius. However, the only source of this story is a letter written by Leopold Mozart to his wife on April 14, 1770: and doubt has been cast on it, as the
1091:
The
Miserere was used for centuries as a judicial test of reading ability. This practice began as a means by which a defendant could claim to be a clergyman, and thus subject only to ecclesiastical courts and not subject to the power of civil courts. This was called pleading the
696:
Verse 19 in the Hebrew (verse 17 in many modern
English translations) suggests that God desires a "broken and contrite heart" more than he does sacrificial offerings. The idea of using brokenheartedness as a way to reconnect to God was emphasized in numerous teachings by Rebbe
1282:, aged only fourteen, heard the piece performed once, on April 11, 1770, and after going back to his lodging for the night was able to write out the entire score from memory. He went back a day or two later with his draft to correct some errors. That the final
968:, held in the right hand, while an acolyte holds a pail, also called aspersorium or situla. This reference lends a striking significance to the Mass as Sacrifice, given that Hyssop was used for the smearing of blood on the lintels at the first Passover.
234:
86b) cites verse 5 in the Hebrew (verse 3 in
English versions), "My sin is always before me", as a reminder to the penitent to maintain continual vigilance in the area in which he transgressed, even after he has confessed and been absolved.
1096:. The Biblical passage traditionally used for the literacy test was the first verse of Psalm 51. Thus, an illiterate person who had memorized this psalm could also claim the benefit of clergy, and Psalm 51 became known as the "
1985:
1137:(and recorded in medical literature as early as the 16th century), the supplication and submission conveyed in the psalm has been linked by some common people with the pain and despair of a patient suffering from
2071:
was first isolated from its growth on hyssop in 1911, Selwyn has suggested that the mention in the Bible (Psalm 51, verse 7) of the therapeutic efficacy of the hyssop is an early example of the use of
1141:, which received the vulgar name "Miserere mei" or "Miserere", inspired by verse 3 ("Miserere mei, Deus, secundum misericordiam tuam"). The condition is a common symptom of
399:
Against Thee, Thee only, have I sinned, And done that which is evil in Thy sight; That Thou mayest be justified when Thou speakest, And be in the right when Thou judgest.
3607:
2398:
For the leader. A psalm of David, when Nathan the prophet came to him after he had gone in to
Bathsheba. / Have mercy on me, God, in accord with your merciful love
2089:"Miserere colic (Miserere mei). Contribution on etymology and clinical features; hypothesis on its appearance in medical literature during centuries 17th-18th"
675:
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
2415:
630:
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
1104:
was a likely sentence, to an ecclesiastical court, where both the methods of trial and the sentences given were more lenient, for example, a sentence of
1065:
for each recitation and a plenary indulgence if the prayer is recited for a month. The indulgence can also be spent in favor of the souls in
Purgatory.
1364:
2315:
1854:
609:
Then wilt Thou delight in the sacrifices of righteousness, in burnt-offering and whole offering; Then will they offer bullocks upon Thine altar.
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296:
3600:
1999:
1883:
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style. During the
Renaissance many composers wrote settings. The earliest known polyphonic setting, probably dating from the 1480s, is by
621:
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
984:
2225:
1922:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 839
1742:
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2353:
1414:
Begin 2024 the Dutch women composer
Annemieke Lustenhouwer completed a version for mixed four-part choir with harp accompaniment.
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2323:
3452:
1568:
357:
Be gracious unto me, O God, according to Thy mercy; According to the multitude of Thy compassions blot out my transgressions.
718:
Several verses from Psalm 51 are regular parts of Jewish liturgy. Verses (in Hebrew) 3, 4, 9, 13, 19, 20, and 21 are said in
1498:
903:
394:לְךָ֤ לְבַדְּךָ֨ ׀ חָטָאתִי֮ וְהָרַ֥ע בְּעֵינֶ֗יךָ עָ֫שִׂ֥יתִי לְ֭מַעַן תִּצְדַּ֥ק בְּדׇבְרֶ֗ךָ תִּזְכֶּ֥ה בְשׇׁפְטֶֽךָ׃
842:, Psalm 50 (Psalm 51 in the Masoretic Text) is an important penitential Psalm that is read several times every day: at
660:
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
539:
Deliver me from bloodguiltiness, O God, Thou God of my salvation; so shall my tongue sing aloud of Thy righteousness.
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3559:
2341:
1961:
1480:
1617:
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1224:
295:
The following table shows the Hebrew text of the Psalm with vowels alongside an
English translation based upon the
2403:
1677:
4007:
3442:
858:, and in many traditional rules for private morning and evening prayer. It is read silently by the priest at the
2175:
3835:
1837:
1714:
827:
3616:
261:
215:, chapters 11–12. David's confession is regarded as a model for repentance in both Judaism and Christianity.
166:
146:
3956:
2366:
20:
1317:
1255:
may have written one or more settings, but such composition(s) have been lost, with only two introductory
636:
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
427:
Behold, Thou desirest truth in the inward parts; make me, therefore, to know wisdom in mine inmost heart.
3625:
1360:
1810:"Shimush Pesukim: Comprehensive Index to Liturgical and Ceremonial Uses of Biblical Verses and Passages"
1775:
581:
The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise.
4034:
1780:
669:
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
2030:
1245:
set Psalm 53 in a metred version in German, "Erbarm dich mein, o Herre Gott", SWV 150, as part of the
2429:
1595:
1042:
567:
For Thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt-offering.
3916:
3554:
3333:
1341:
1313:
242:
241:
says Psalm 51 is called "The Sinner's Guide", as it shows the sinner how to return to God's grace.
1440:
1325:
1100:" because knowing it could save one's neck by transferring one's case from a secular court, where
3931:
3921:
3569:
3302:
2219:
1762:: A Hebrew - English Bible According to the Masoretic Text and the JPS 1917 Edition, Mechon Mamre
1406:
1279:
1011:
of Advent, Lent, and
September. It is otherwise said as part of the weekly cycle on Wednesday at
839:
222:
states that one who acknowledges that he has sinned and is fearful and prays to God about it, as
196:
1891:
3926:
3717:
3665:
3252:
1470:
1321:
1298:
1170:
789:
534:הַצִּ֘ילֵ֤נִי מִדָּמִ֨ים ׀ אֱֽלֹהִ֗ים אֱלֹהֵ֥י תְשׁוּעָתִ֑י תְּרַנֵּ֥ן לְ֝שׁוֹנִ֗י צִדְקָתֶֽךָ׃
246:
245:
would recommend that this chapter be recited each night by some of his disciples. According to
157:
137:
19:
This article is about the penitential psalm. For the musical settings based on the psalm, see
3976:
3971:
3961:
3764:
3483:
2262:
1913:
1643:
1356:
1079:
938:
910:, it is recited at every office throughout the day as a prayer of confession and repentance.
666:
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
576:זִ֥בְחֵ֣י אֱלֹהִים֮ ר֤וּחַ נִשְׁבָּ֫רָ֥ה לֵב־נִשְׁבָּ֥ר וְנִדְכֶּ֑ה אֱ֝לֹהִ֗ים לֹ֣א תִבְזֶֽה׃
176:), especially in musical settings. The introduction in the text says that it was composed by
1827:
120:: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek
3966:
3872:
3574:
3473:
2455:
1212:
1031:
1016:
919:
2373:
8:
3941:
3789:
3737:
3549:
3447:
2423:
2248:
1861:
1208:
1201:, probably written in 1503/1504 in Ferrara, was likely inspired by the prison meditation
1345:
604:אָ֤ז תַּחְפֹּ֣ץ זִבְחֵי־צֶ֭דֶק עוֹלָ֣ה וְכָלִ֑יל אָ֤ז יַעֲל֖וּ עַל־מִזְבַּחֲךָ֣ פָרִֽים׃
226:
did, will be forgiven. But one who tries to ignore his sin will be punished by God. The
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part. This interpolated version is nevertheless extremely popular and widely recorded.
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56:
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2133:
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455:
Make me to hear joy and gladness; that the bones which Thou hast crushed may rejoice.
441:
Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
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2418:
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2100:
2058:
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1957:
1833:
1476:
1392:
1232:
1216:
1142:
1093:
1074:
639:
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
3742:
642:
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
3879:
3840:
3830:
3794:
3732:
3709:
3680:
3653:
3528:
3265:
2042:
2003:
1702:
1673:
1417:
Verses 12–13 have been set to music as a popular Jewish inspirational song. Titled
1275:
1198:
1182:
1166:
1083:, this psalm is appointed to be read on the morning of the tenth day of the month.
657:
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
265:
238:
219:
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4029:
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3328:
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1986:"Indulgences for the deceased: General regulations and for the month of November"
1951:
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847:
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Then will I teach transgressors Thy ways; and sinners shall return unto Thee. .
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492:אַל־תַּשְׁלִיכֵ֥נִי מִלְּפָנֶ֑יךָ וְר֥וּחַ קׇ֝דְשְׁךָ֗ אַל־תִּקַּ֥ח מִמֶּֽנִּי׃
413:
Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
254:
113:
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1759:
511:
Restore unto me the joy of Thy salvation; and let a willing spirit uphold me.
4023:
3889:
3855:
3825:
3747:
2319:
2214:
2104:
2054:
1445:
1375:
1186:
1050:
907:
785:
759:
755:
654:
Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
300:
200:
2019:, 421 U.S. 684, 692-93, 44 L.Ed.2d 508, 515-16, 95 S.Ct. 1881, 1886; (1975).
1495:
436:תְּחַטְּאֵ֣נִי בְאֵז֣וֹב וְאֶטְהָ֑ר תְּ֝כַבְּסֵ֗נִי וּמִשֶּׁ֥לֶג אַלְבִּֽין׃
3936:
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3820:
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3404:
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Modern composers who have written notable settings of the
Miserere include
1320:
set one Miserere for soloists, chorus and continuo (organ) (date unknown).
1271:
1178:
992:
863:
478:לֵ֣ב טָ֭הוֹר בְּרָא־לִ֣י אֱלֹהִ֑ים וְר֥וּחַ נָ֝כ֗וֹן חַדֵּ֥שׁ בְּקִרְבִּֽי׃
343:
when Nathan the prophet came unto him, after he had gone in to Bath-sheba.
2400:
text and footnotes, usccb.org United States Conference of Catholic Bishops
2062:
1379:
1145:, which, without urgent surgical treatment, precedes the patient's death.
672:
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
497:
Cast me not away from Thy presence; and take not Thy holy spirit from me.
3946:
1306:
1203:
1134:
1122:
1004:
965:
743:
651:
Cast me not away from thy presence; and take not thy holy spirit from me.
250:
2218:
590:הֵיטִ֣יבָה בִ֭רְצוֹנְךָ אֶת־צִיּ֑וֹן תִּ֝בְנֶ֗ה חוֹמ֥וֹת יְרוּשָׁלָֽ͏ִם׃
450:תַּ֭שְׁמִיעֵנִי שָׂשׂ֣וֹן וְשִׂמְחָ֑ה תָּ֝גֵ֗לְנָה עֲצָמ֥וֹת דִּכִּֽיתָ׃
3759:
3436:
3414:
3389:
3343:
2397:
2392:
2229:. Vol. 1 (11th ed.). Cambridge University Press. p. 690.
2046:
1411:
1297:
The piece is also noteworthy in having been transcribed erroneously by
1127:
1097:
1062:
1027:
1008:
946:
883:
855:
763:
731:
727:
633:
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
483:
Create me a clean heart, O God; and renew a stedfast spirit within me.
352:חׇנֵּ֣נִי אֱלֹהִ֣ים כְּחַסְדֶּ֑ךָ כְּרֹ֥ב רַ֝חֲמֶ֗יךָ מְחֵ֣ה פְשָׁעָֽי׃
121:
734:
eve. Verse 17, "O Lord, open my lips", is recited as a preface to the
648:
Create in me a clean heart, O God; and renew a right spirit within me.
506:הָשִׁ֣יבָה לִּ֭י שְׂשׂ֣וֹן יִשְׁעֶ֑ךָ וְר֖וּחַ נְדִיבָ֣ה תִסְמְכֵֽנִי׃
3909:
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2996:
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1829:
The Encyclopedia of Jewish Prayer: The Ashkenazic and Sephardic Rites
520:אֲלַמְּדָ֣ה פֹשְׁעִ֣ים דְּרָכֶ֑יךָ וְ֝חַטָּאִ֗ים אֵלֶ֥יךָ יָשֽׁוּבוּ׃
338:בְּֽבוֹא־אֵ֭לָיו נָתָ֣ן הַנָּבִ֑יא כַּאֲשֶׁר־בָּ֝֗א אֶל־בַּת־שָֽׁבַע׃
181:
663:
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
595:
Do good in Thy favour unto Zion; build Thou the walls of Jerusalem.
3991:
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1387:
1174:
1120:, and I shall be clean:" is an early example of the medical use of
955:
871:
843:
824:
796:. This psalm is also said on Wednesday nights after the recital of
719:
422:הֵן־אֱ֭מֶת חָפַ֣צְתָּ בַטֻּח֑וֹת וּ֝בְסָתֻ֗ם חׇכְמָ֥ה תוֹדִיעֵֽנִי׃
371:
Wash me thoroughly from mine iniquity, And cleanse me from my sin.
36:
627:
For I acknowledge my transgressions: and my sin is ever before me.
624:
Wash me thoroughly from mine iniquity, and cleanse me from my sin.
553:
O Lord, open Thou my lips; and my mouth shall declare Thy praise.
64:
3951:
3722:
3685:
3379:
2531:
2526:
2521:
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2496:
2491:
1746:
1573:
1428:
1287:
1190:
1105:
1101:
934:
793:
754:("You have been shown") prayer recited before opening the ark on
188:
125:
878:
on Tuesday mornings, as well as on Mondays and Thursdays during
562:כִּ֤י ׀ לֹא־תַחְפֹּ֣ץ זֶ֣בַח וְאֶתֵּ֑נָה ע֝וֹלָ֗ה לֹ֣א תִרְצֶֽה׃
260:
Parallels between Psalm 51 and the Ancient Egyptian ritual text
3884:
3867:
3779:
3399:
3384:
2471:
1302:
1012:
988:
942:
899:
887:
875:
851:
804:
798:
774:
735:
227:
1046:
469:
Hide Thy face from my sins, and blot out all mine iniquities.
3675:
3643:
3544:
3522:
3409:
3297:
2388:
1283:
1256:
1020:
980:
976:
961:
762:
liturgy, Psalm 51 is one of the additional psalms recited on
645:
Hide thy face from my sins, and blot out all mine iniquities.
548:אֲ֭דֹנָי שְׂפָתַ֣י תִּפְתָּ֑ח וּ֝פִ֗י יַגִּ֥יד תְּהִלָּתֶֽךָ׃
408:הֵן־בְּעָו֥וֹן חוֹלָ֑לְתִּי וּ֝בְחֵ֗טְא יֶחֱמַ֥תְנִי אִמִּֽי׃
380:כִּֽי־פְ֭שָׁעַי אֲנִ֣י אֵדָ֑ע וְחַטָּאתִ֖י נֶגְדִּ֣י תָמִֽיד׃
223:
177:
2416:
Psalm 51 / Refrain: The sacrifice of God is a broken spirit.
1705:(1982), "Psalm 51 and the "Opening of the Mouth" Ceremony",
691:
a broken and a contrite heart, O God, Thou wilt not despise.
385:
For I know my transgressions; And my sin is ever before me.
1117:
996:
879:
366:(הרבה) כַּבְּסֵ֣נִי מֵעֲוֺנִ֑י וּֽמֵחַטָּאתִ֥י טַהֲרֵֽנִי׃
272:
Mentions of ritual washing with special herbs (verses 2, 7)
231:
171:
151:
1294:
was known in London, which Mozart had visited in 1764-65.
933:
this psalm may be assigned by a priest to a penitent as a
2440:
464:הַסְתֵּ֣ר פָּ֭נֶיךָ מֵחֲטָאָ֑י וְֽכׇל־עֲוֺ֖נֹתַ֣י מְחֵֽה׃
1543:
2249:
https://www.earlymusicsources.com/youtube/falsobordone
1520:"Psalm 51 – Restoration of a Broken and Contrite King"
1953:
The Origins of Catholic Words A Discursive Dictionary
1940:
The Holy Psalter, Saint Ignatius Orthodox Press, 2022
1003:, as well as the Sundays from Septuagesima Sunday to
2410:
Psalm 51 – Restoration of a Broken and Contrite King
1956:. Catholic University of America Press. p. 52.
1496:
Parallel Latin/English Psalter / Psalmus 50 for (51)
941:. Verse 7 of the psalm is traditionally sung as the
34:
in Greek Septuagint or Latin Vulgate numbering, see
3615:
1776:"The Difference Between Heartbreak and Depression"
1410:2008) by Jon Foreman, the song "Restore To Me" by
1386:. References in secular popular music include the
1371:wrote two elaborate settings (ZWV 56 and ZWV 57).
1215:just five years before. Later in the 16th century
1116:It has been suggested that verse 7 "Purge me with
815:. It is also recited as a prayer for forgiveness.
4021:
1421:("A pure heart"), this song is commonly sung at
1173:. Most of the settings, which are often used at
1919:The Book of Psalms: with Introduction and Notes
211:Psalm 51 is based on the incident recorded in
3601:
2456:
2381:text in Hebrew and English, mechon-mamre.org
2326:, ed. L. Macy (Accessed November 25, 2006),
1475:. Amsterdam University Press. p. 1093.
1344:(S.15, S.27, S.87, S.41/2, S.32/17, S.6/3),
738:in all prayer services. Verse 20 is said by
180:as a confession to God after he sinned with
2334:Bonfire Songs: Savonarola's Musical Legacy.
2158:"The sacrifices of God are a broken spirit"
2117:Parece clara una relación entre el término
2093:Revista Española de Enfermedades Digestivas
2086:
1912:
1162:The Miserere was a frequently used text in
1026:A section of verse 17 is often used as the
3608:
3594:
2463:
2449:
2406:introduction and text, biblestudytools.com
1983:(S. Paen. Ap., 9 March 1934). As cited in
1770:
1768:
1668:
1666:
1641:
1219:wrote an elaborate setting as part of his
833:
686:The sacrifices of God are a broken spirit;
63:
2385:Tehillim — Psalms 51 (Judaica Press)
2358:International Music Score Library Project
2260:
2209:
2207:
2035:European Journal of Clinical Pharmacology
1061:In the Catholic Church there is a 3-year
893:
128:translations of the Bible, this psalm is
2213:
2009:
1949:
1852:
1468:
1086:
1068:
206:
2263:"Psalms as the Ultimate Self-Help Tool"
2028:
2022:
1943:
1853:Gonzales, Shmuel, ed. (December 2010).
1807:
1803:
1801:
1799:
1765:
1701:
1663:
1566:
1513:
1511:
866:and the penitential service blessing a
722:. Verses 9, 12, and 19 are said during
4022:
3453:They have pierced my hands and my feet
2204:
1950:Lo Bello, Anthony (January 24, 2020).
1825:
1316:(H.157, H.173, H.219, H.193-H.193 a).
1262:One of the best-known settings of the
960:, the first two words of the verse in
926:numbering) is also used liturgically.
21:Miserere (disambiguation) § Music
3589:
2444:
1569:"Psalm 51 Commentary and Bible Study"
1517:
987:restricted this use to the ferias of
870:. Psalm 50/51 is part of the seventh
862:, and it is also part of the rite of
615:
275:Restoration of broken bones (verse 8)
30:in Hebrew (Masoretic) numbering. For
2436:Nova Vulgata version of Psalm 51(50)
1855:"Tikkun Chatzot - The Midnight Rite"
1819:
1796:
1672:
1508:
2261:Weintraub, Rabbi Simkha Y. (2018).
2087:Acea Nebril, Benigno (March 2001).
1567:Wellman, Jack (23 September 2015).
1560:
1546:"King David – A Model for Teshuva?"
1157:
13:
2372:Text of Psalm 51 according to the
2080:
2000:Book of Common Prayer: The Psalter
1469:Freedman, David Noel, ed. (2000).
1390:song "Mercy Lord", from the album
1148:
913:
329:For the Leader. A Psalm of David;
187:The psalm forms a regular part of
14:
4046:
2347:
1596:"Luther on the Psalm 51 by Pless"
874:division of the Psalter, read at
278:"O Lord, open my lips" (verse 15)
264:have been pointed out by scholar
249:, this psalm was recited by both
4002:
4001:
3990:
3699:
1472:Eerdmans Dictionary of the Bible
1324:set one Miserere (1723 - 1744),
1278:. According to a popular story,
1037:Parts of Psalm 51 are used as a
818:
750:morning; it is also said in the
324:לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃
3443:It is time to work for the Lord
2336:Oxford, Clarendon Press. 1998.
2308:
2280:
2254:
2242:
2233:
2195:
2186:
2168:
2150:
2126:
2029:Aronson, J. K. (January 1992).
1992:
1977:
1934:
1906:
1876:
1846:
1815:(2nd ed.). pp. 38–39.
1753:
1735:
1721:
1695:
1642:Abramowitz, Rabbi Jack (2018).
1195:The extended polyphonic setting
1023:(Morning Prayer) every Friday.
975:, it was traditionally said at
964:. For this, the priest uses an
315:English translation (JPS 1917)
3972:Visit to the Blessed Sacrament
3617:Prayers of the Catholic Church
2354:Pieces with text from Psalm 51
2322:, "Mozart, Wolfgang Amadeus";
2251:Early Music Sources/Elam Rotem
1988:(in Italian). 2 November 2014.
1832:. Jason Aronson. p. 317.
1715:Hebrew University of Jerusalem
1635:
1618:"Midrash Tehillim / Psalms 51"
1610:
1588:
1537:
1489:
1462:
1441:Benefit of clergy#The Miserere
1312:Four settings were written by
1111:
281:Sacrifices (verses 16, 17, 19)
116:, beginning in English in the
1:
1544:Conservative Yeshiva Online.
1456:
1056:
949:over the congregation before
262:Opening of the mouth ceremony
3957:Thanksgiving after Communion
2367:Choral Public Domain Library
2239:Sadie, Grove; Boorman, Grove
1185:, a composer working in the
811:The entire psalm is part of
746:from the ark on Shabbat and
172:
152:
7:
2314:John Caldwell: "Miserere",
2176:"Christian True Repentance"
1623:. matsati.com. October 2012
1434:
1361:Giovanni Battista Pergolesi
1251:, first published in 1628.
679:
132:. In Latin, it is known as
112:, is the 51st psalm of the
51:"Have mercy upon me, O God"
10:
4051:
2470:
1598:. logia.org. 10 April 2017
742:before the removal of the
713:
161:
141:
25:
18:
16:Book of Psalms, chapter 51
3985:
3803:
3708:
3697:
3623:
3560:Vindobonensis Greek 39777
3537:
3492:
3461:
3428:
3372:
3321:
3290:
3245:
2478:
2220:"Allegri, Gregorio"
1396:(1994), "In Manus Tuas" (
1342:Michel-Richard de Lalande
1318:Louis-Nicolas Clérambault
1047:Roman Catholic Lectionary
1043:Revised Common Lectionary
953:, in a rite known as the
603:
589:
575:
561:
547:
533:
519:
505:
491:
477:
463:
449:
435:
421:
407:
393:
379:
365:
351:
337:
323:
290:
95:
78:
62:
55:
50:
45:
3917:Prayer before a crucifix
3555:Papyrus Oxyrhynchus 5101
1808:Brauner, Reuven (2013).
1314:Marc-Antoine Charpentier
1126:, the initial source of
299:translation (now in the
3932:Prayer to Saint Michael
3922:Prayer of Saint Francis
3570:Taylor-Schechter 16.320
2328:(subscription required)
2226:Encyclopædia Britannica
1707:Scripta Hierosolymitana
1280:Wolfgang Amadeus Mozart
840:Eastern Orthodox Church
834:Eastern Orthodox Church
769:Verse 4 is part of the
708:
285:
3997:Catholicism portal
3927:Prayer to Saint Joseph
3804:Other Catholic prayers
3718:Alma Redemptoris Mater
3666:Gloria in excelsis Deo
2138:Velký lékařský slovník
1743:"Psalms 51 - JPS 1917"
1322:Charles-Hubert Gervais
1299:William Smith Rockstro
1286:comprises a nine-part
1171:Second Vatican Council
1143:intestinal obstruction
1019:, it is prayed during
922:, Psalm 51 (using the
894:Coptic Orthodox Church
257:at their executions.
247:James Montgomery Boice
26:This article is about
3977:Stations of the Cross
3962:Veni Creator Spiritus
2365:: Free scores at the
2121:y el salmo número 50.
1826:Nulman, Macy (1996).
1729:"Psalms – Chapter 51"
1644:"Psalms – Chapter 51"
1518:Guzik, David (2018).
1357:Johann Sebastian Bach
1326:Sébastien de Brossard
1239:also wrote settings.
1087:In English common law
1080:Book of Common Prayer
1069:Book of Common Prayer
823:Verse 4 is quoted in
782:Siddur Avodas Yisroel
207:Background and themes
3967:Veni Sancte Spiritus
3873:Litany of the Saints
3575:Ambrosiano O 39 sup.
1894:on December 14, 2018
1340:in 1726 and many by
1268:17th century version
1032:Liturgy of the Hours
1017:Liturgy of the Hours
920:Western Christianity
88:"Miserere mei, Deus"
3942:Spiritual Communion
3790:Sub tuum praesidium
3765:Maria mater gratiae
3738:Ave Regina caelorum
3550:Great Psalms Scroll
3448:My cup runneth over
2426:at biblegateway.com
2069:Penicillium notatum
1998:Church of England,
1862:Open Siddur Project
1501:7 July 2017 at the
1404:, "White As Snow" (
1400:2003) by the group
1301:as having numerous
1213:burned at the stake
1209:Girolamo Savonarola
1133:Possibly since the
1053:and on other days.
153:eléēsón me ho Theós
73:: see verse 9 below
3900:Penitential Psalms
3895:O salutaris hostia
3469:Exclusive psalmody
3308:Heman the Ezrahite
2430:Hymns for Psalm 51
2324:Grove Music Online
2267:My Jewish Learning
2180:Tranquil Testament
2047:10.1007/BF00314911
2017:Mullaney v. Wilbur
2006:in 1762, pp. 196ff
1914:Kirkpatrick, A. F.
1451:Penitential Psalms
1369:Jan Dismas Zelenka
1221:Penitential Psalms
1177:, are in a simple
1039:responsorial psalm
1007:inclusive and the
784:, Psalm 51 is the
699:Nachman of Breslov
616:King James Version
118:King James Version
110:penitential psalms
4035:Renaissance music
4017:
4016:
3910:130: De profundis
3846:Come, Holy Spirit
3811:Act of Contrition
3583:
3582:
3510:Pater Noster cord
3420:Queen of Psalm 45
3282:Psalms of Solomon
2419:Church of England
2391:'s commentary at
2387:translation with
2379:Psalms Chapter 51
2318:, "Sources: MS",
1703:Urrutia, Benjamin
1682:Bible Study Tools
1674:Spurgeon, Charles
1233:Giovanni Gabrieli
1217:Orlande de Lassus
1094:benefit of clergy
1075:Church of England
613:
612:
268:. These include:
170:
150:
142:ἐλέησόν με ὁ θεός
103:
102:
99:Hebrew (original)
57:Penitential Psalm
4042:
4005:
4004:
3995:
3994:
3905:51: Miserere mei
3880:Morning offering
3831:Ave verum corpus
3795:Three Hail Marys
3733:Ave maris stella
3703:
3654:Athanasian Creed
3610:
3603:
3596:
3587:
3586:
3529:Midrash Tehillim
3266:Eastern Orthodox
3253:Deuterocanonical
2465:
2458:
2451:
2442:
2441:
2412:enduringword.com
2356:: Scores at the
2329:
2303:
2302:
2300:
2298:
2292:Zemirot Database
2284:
2278:
2277:
2275:
2273:
2258:
2252:
2246:
2240:
2237:
2231:
2230:
2222:
2211:
2202:
2199:
2193:
2190:
2184:
2183:
2172:
2166:
2165:
2154:
2148:
2147:
2145:
2144:
2130:
2124:
2123:
2084:
2078:
2077:
2026:
2020:
2013:
2007:
2004:John Baskerville
1996:
1990:
1989:
1981:
1975:
1974:
1972:
1970:
1947:
1941:
1938:
1932:
1931:
1929:
1927:
1910:
1904:
1903:
1901:
1899:
1890:. Archived from
1880:
1874:
1873:
1871:
1869:
1859:
1850:
1844:
1843:
1823:
1817:
1816:
1814:
1805:
1794:
1793:
1791:
1789:
1772:
1763:
1757:
1751:
1750:
1739:
1733:
1732:
1725:
1719:
1718:
1699:
1693:
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1633:
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1622:
1614:
1608:
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1605:
1603:
1592:
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1553:
1541:
1535:
1534:
1532:
1530:
1515:
1506:
1493:
1487:
1486:
1466:
1365:Saverio Selecchy
1346:François Giroust
1276:Gregorio Allegri
1199:Josquin des Prez
1183:Johannes Martini
1167:liturgical music
1158:Musical settings
890:, respectively.
605:
591:
577:
563:
549:
535:
521:
507:
493:
479:
465:
451:
437:
423:
409:
395:
381:
367:
353:
339:
325:
306:
305:
266:Benjamin Urrutia
239:Charles Spurgeon
220:Midrash Tehillim
197:Eastern Orthodox
175:
165:
163:
155:
145:
143:
69:Latin text on a
67:
43:
42:
39:
33:
29:
4050:
4049:
4045:
4044:
4043:
4041:
4040:
4039:
4020:
4019:
4018:
4013:
3989:
3981:
3937:Requiem æternam
3816:Adoro te devote
3799:
3704:
3695:
3649:Apostles' Creed
3624:Prayers of the
3619:
3614:
3584:
3579:
3565:P. Lond.Lit.207
3533:
3488:
3457:
3424:
3368:
3364:Song of Ascents
3334:Communal lament
3329:Psalms of Asaph
3317:
3286:
3276:Syriac Orthodox
3255:
3251:
3241:
2484:
2482:
2480:
2474:
2469:
2350:
2332:Patrick Macey,
2327:
2316:Stanley Boorman
2311:
2306:
2296:
2294:
2286:
2285:
2281:
2271:
2269:
2259:
2255:
2247:
2243:
2238:
2234:
2212:
2205:
2201:Caldwell, Grove
2200:
2196:
2191:
2187:
2174:
2173:
2169:
2156:
2155:
2151:
2142:
2140:
2132:
2131:
2127:
2085:
2081:
2027:
2023:
2014:
2010:
1997:
1993:
1984:
1982:
1978:
1968:
1966:
1964:
1948:
1944:
1939:
1935:
1925:
1923:
1911:
1907:
1897:
1895:
1882:
1881:
1877:
1867:
1865:
1857:
1851:
1847:
1840:
1824:
1820:
1812:
1806:
1797:
1787:
1785:
1774:
1773:
1766:
1758:
1754:
1741:
1740:
1736:
1731:. Mechon Mamre.
1727:
1726:
1722:
1700:
1696:
1686:
1684:
1671:
1664:
1654:
1652:
1640:
1636:
1626:
1624:
1620:
1616:
1615:
1611:
1601:
1599:
1594:
1593:
1589:
1579:
1577:
1565:
1561:
1551:
1549:
1542:
1538:
1528:
1526:
1516:
1509:
1505:medievalist.net
1503:Wayback Machine
1494:
1490:
1483:
1467:
1463:
1459:
1437:
1424:Seudah Shlishit
1384:James MacMillan
1253:Antonio Vivaldi
1243:Heinrich Schütz
1229:Andrea Gabrieli
1211:, who had been
1160:
1151:
1149:True Repentance
1114:
1089:
1071:
1059:
931:Catholic Church
916:
914:Catholic Church
896:
868:second marriage
848:Midnight Office
836:
821:
786:Song of the Day
724:Tefillat Zakkah
716:
711:
682:
618:
293:
288:
209:
162: Ἥ Ἐλεήμων
91:
74:
71:holy water font
41:
35:
31:
27:
24:
17:
12:
11:
5:
4048:
4038:
4037:
4032:
4015:
4014:
4012:
4011:
3999:
3986:
3983:
3982:
3980:
3979:
3974:
3969:
3964:
3959:
3954:
3949:
3944:
3939:
3934:
3929:
3924:
3919:
3914:
3913:
3912:
3907:
3897:
3892:
3887:
3882:
3877:
3876:
3875:
3865:
3863:Laudes divinae
3860:
3859:
3858:
3848:
3843:
3838:
3833:
3828:
3823:
3818:
3813:
3807:
3805:
3801:
3800:
3798:
3797:
3792:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3756:
3755:
3745:
3743:Fátima prayers
3740:
3735:
3730:
3725:
3720:
3714:
3712:
3710:Marian prayers
3706:
3705:
3698:
3696:
3694:
3693:
3688:
3683:
3678:
3673:
3668:
3663:
3662:
3661:
3656:
3651:
3641:
3636:
3630:
3628:
3621:
3620:
3613:
3612:
3605:
3598:
3590:
3581:
3580:
3578:
3577:
3572:
3567:
3562:
3557:
3552:
3547:
3541:
3539:
3535:
3534:
3532:
3531:
3526:
3519:
3516:Tikkun HaKlali
3512:
3507:
3502:
3496:
3494:
3490:
3489:
3487:
3486:
3481:
3476:
3471:
3465:
3463:
3459:
3458:
3456:
3455:
3450:
3445:
3440:
3432:
3430:
3426:
3425:
3423:
3422:
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3382:
3376:
3374:
3370:
3369:
3367:
3366:
3361:
3356:
3351:
3346:
3341:
3336:
3331:
3325:
3323:
3322:Types of psalm
3319:
3318:
3316:
3315:
3310:
3305:
3300:
3294:
3292:
3288:
3287:
3285:
3284:
3279:
3269:
3258:
3256:
3246:
3243:
3242:
3240:
3239:
3234:
3229:
3224:
3219:
3214:
3209:
3204:
3199:
3194:
3189:
3184:
3179:
3174:
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3134:
3129:
3124:
3119:
3114:
3109:
3104:
3099:
3094:
3089:
3084:
3079:
3074:
3069:
3064:
3059:
3054:
3049:
3044:
3039:
3034:
3029:
3024:
3019:
3014:
3009:
3004:
2999:
2994:
2989:
2984:
2979:
2974:
2969:
2964:
2959:
2954:
2949:
2944:
2939:
2934:
2929:
2924:
2919:
2914:
2909:
2904:
2899:
2894:
2889:
2884:
2879:
2874:
2869:
2864:
2859:
2854:
2849:
2844:
2839:
2834:
2829:
2824:
2819:
2814:
2809:
2804:
2799:
2794:
2789:
2784:
2779:
2774:
2769:
2764:
2759:
2754:
2749:
2744:
2739:
2734:
2729:
2724:
2719:
2714:
2709:
2704:
2699:
2694:
2689:
2684:
2679:
2674:
2669:
2664:
2659:
2654:
2649:
2644:
2639:
2634:
2629:
2624:
2619:
2614:
2609:
2604:
2599:
2594:
2589:
2584:
2579:
2574:
2569:
2564:
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2217:, ed. (1911).
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2002:as printed by
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1332:in 1688 - 89,
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2192:Macey, p. 185
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1548:. sefaria.org
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1030:antiphon the
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819:New Testament
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158:Ancient Greek
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138:Ancient Greek
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108:, one of the
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38:
22:
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3904:
3851:Jesus Prayer
3785:Salve Regina
3775:Regina caeli
3681:Pater noster
3671:Gloria Patri
3659:Nicene Creed
3521:
3514:
3505:Perek Shirah
3484:Responsorial
3435:
2741:
2374:1928 Psalter
2369:(ChoralWiki)
2333:
2309:Bibliography
2297:November 27,
2295:. Retrieved
2291:
2282:
2272:November 27,
2270:. Retrieved
2266:
2256:
2244:
2235:
2224:
2197:
2188:
2179:
2170:
2161:
2152:
2141:. Retrieved
2137:
2128:
2118:
2116:
2096:
2092:
2082:
2072:
2068:
2066:
2038:
2034:
2031:"Penicillin"
2024:
2016:
2011:
1994:
1979:
1967:. Retrieved
1952:
1945:
1936:
1926:February 28,
1924:. Retrieved
1918:
1908:
1896:. Retrieved
1892:the original
1887:
1884:"Repentance"
1878:
1868:November 27,
1866:. Retrieved
1864:. p. 11
1848:
1828:
1821:
1786:. Retrieved
1784:. 6 May 2009
1779:
1755:
1737:
1723:
1710:
1706:
1697:
1685:. Retrieved
1681:
1678:"Psalm 51:1"
1653:. Retrieved
1647:
1637:
1625:. Retrieved
1612:
1600:. Retrieved
1590:
1578:. Retrieved
1572:
1562:
1550:. Retrieved
1539:
1527:. Retrieved
1523:
1491:
1471:
1464:
1422:
1418:
1416:
1405:
1402:Funeral Mist
1397:
1391:
1373:
1349:
1337:
1334:André Campra
1329:
1311:
1296:
1291:
1272:Roman School
1263:
1261:
1246:
1241:
1220:
1202:
1179:falsobordone
1161:
1152:
1132:
1121:
1115:
1090:
1078:
1072:
1060:
1041:in both the
1036:
1025:
993:Septuagesima
970:
954:
928:
917:
897:
864:Holy Unction
837:
822:
810:
803:
797:
792:and Shabbat
781:
779:
773:ceremony on
768:
752:Atah Horaisa
751:
723:
717:
703:Sichot HaRan
702:
695:
690:
685:
294:
259:
237:
217:
210:
186:
133:
129:
105:
104:
3947:Tantum ergo
3538:Manuscripts
3373:Terminology
3354:Penitential
3339:Imprecatory
2432:hymnary.org
2288:"Lev Tahor"
2073:Penicillium
1898:October 13,
1788:28 November
1781:breslov.org
1760:Psalm 51:19
1747:Sefaria.org
1687:28 November
1655:28 November
1627:28 November
1602:28 November
1580:28 November
1552:28 November
1529:28 November
1427:(the third
1259:remaining.
1204:Infelix ego
1169:before the
1135:Middle Ages
1123:Penicillium
1112:In medicine
1005:Palm Sunday
985:1911 reform
966:aspergillum
744:Sefer Torah
730:service on
251:Thomas More
203:liturgies.
4024:Categories
3836:Benedictus
3821:Angele Dei
3760:Magnificat
3437:Beatus vir
3415:Shoshannim
3390:Hallelujah
3344:Invitatory
3062:115 (113b)
3057:114 (113a)
2481:(divergent
2404:Psalm 51:1
2393:Chabad.org
2143:2022-09-26
2134:"miserere"
2041:(1): 1–3.
1839:1461631246
1457:References
1412:Mac Powell
1225:Palestrina
1128:penicillin
1098:neck-verse
1063:indulgence
1057:Indulgence
1028:invitatory
1009:ember days
947:holy water
945:sprinkles
939:Confession
884:Third Hour
856:Third Hour
764:Yom Kippur
732:Yom Kippur
728:Kol Nidrei
243:Athanasius
201:Protestant
173:Hḗ Eleḗmōn
124:and Latin
122:Septuagint
79:Other name
3728:Ave Maria
3639:Confiteor
3634:Agnus Dei
3395:Leviathan
3248:Apocrypha
3217:146 (145)
3212:145 (144)
3207:144 (143)
3202:143 (142)
3197:142 (141)
3192:141 (140)
3187:140 (139)
3182:139 (138)
3177:138 (137)
3172:137 (136)
3167:136 (135)
3162:135 (134)
3157:134 (133)
3152:133 (132)
3147:132 (131)
3142:131 (130)
3137:130 (129)
3132:129 (128)
3127:128 (127)
3122:127 (126)
3117:126 (125)
3112:125 (124)
3107:124 (123)
3102:123 (122)
3097:122 (121)
3092:121 (120)
3087:120 (119)
3082:119 (118)
3077:118 (117)
3072:117 (116)
3052:113 (112)
3047:112 (111)
3042:111 (110)
3037:110 (109)
3032:109 (108)
3027:108 (107)
3022:107 (106)
3017:106 (105)
3012:105 (104)
3007:104 (103)
3002:103 (102)
2997:102 (101)
2992:101 (100)
2479:By number
2105:1130-0108
2055:0031-6970
1717:: 222–223
1419:Lev Tahor
1398:Salvation
1393:Martyrium
1380:Arvo Pärt
1350:Miserere,
1274:composer
1189:court in
1015:. In the
924:Masoretic
882:, at the
758:. In the
182:Bathsheba
167:romanized
147:romanized
4008:Category
3868:Litanies
3841:Chaplets
3770:Memorare
3500:Kathisma
3479:Gelineau
3462:Psalmody
2987:100 (99)
2424:Psalm 51
2363:Psalm 51
2162:BibleRef
2119:miserere
2113:11469078
1916:(1901).
1499:Archived
1435:See also
1388:Antestor
1348:, set 5
1338:Miserere
1336:set one
1330:Miserere
1328:set one
1292:Miserere
1264:Miserere
1175:Tenebrae
1164:Catholic
1154:simple.
1045:and the
956:Asperges
872:Kathisma
844:Compline
771:Ushpizin
760:Sephardi
720:Selichot
680:Verse 17
606:
592:
578:
564:
550:
536:
522:
508:
494:
480:
466:
452:
438:
424:
410:
396:
382:
368:
354:
340:
326:
297:JPS 1917
213:2 Samuel
193:Catholic
134:Miserere
130:Psalm 50
106:Psalm 51
96:Language
85:Psalm 50
46:Psalm 51
37:Psalm 52
32:Psalm 51
28:Psalm 51
3952:Te Deum
3723:Angelus
3686:Sanctus
3493:Related
3380:Psalter
3349:Laudate
3274: (
3272:152–155
3264: (
2982:99 (98)
2977:98 (97)
2972:97 (96)
2967:96 (95)
2962:95 (94)
2957:94 (93)
2952:93 (92)
2947:92 (91)
2942:91 (90)
2937:90 (89)
2932:89 (88)
2927:88 (87)
2922:87 (86)
2917:86 (85)
2912:85 (84)
2907:84 (83)
2902:83 (82)
2897:82 (81)
2892:81 (80)
2887:80 (79)
2882:79 (78)
2877:78 (77)
2872:77 (76)
2867:76 (75)
2862:75 (74)
2857:74 (73)
2852:73 (72)
2847:72 (71)
2842:71 (70)
2837:70 (69)
2832:69 (68)
2827:68 (67)
2822:67 (66)
2817:66 (65)
2812:65 (64)
2807:64 (63)
2802:63 (62)
2797:62 (61)
2792:61 (60)
2787:60 (59)
2782:59 (58)
2777:58 (57)
2772:57 (56)
2767:56 (55)
2762:55 (54)
2757:54 (53)
2752:53 (52)
2747:52 (51)
2742:51 (50)
2737:50 (49)
2732:49 (48)
2727:48 (47)
2722:47 (46)
2717:46 (45)
2712:45 (44)
2707:44 (43)
2702:43 (42)
2697:42 (41)
2692:41 (40)
2687:40 (39)
2682:39 (38)
2677:38 (37)
2672:37 (36)
2667:36 (35)
2662:35 (34)
2657:34 (33)
2652:33 (32)
2647:32 (31)
2642:31 (30)
2637:30 (29)
2632:29 (28)
2627:28 (27)
2622:27 (26)
2617:26 (25)
2612:25 (24)
2607:24 (23)
2602:23 (22)
2597:22 (21)
2592:21 (20)
2587:20 (19)
2582:19 (18)
2577:18 (17)
2572:17 (16)
2567:16 (15)
2562:15 (14)
2557:14 (13)
2552:13 (12)
2547:12 (11)
2542:11 (10)
2537:10 (9b)
2485:number)
2063:1541305
1574:Patheos
1431:meal).
1429:Shabbat
1305:in the
1303:high Cs
1288:harmony
1266:is the
1191:Ferrara
1106:penance
1102:hanging
1073:In the
999:, most
979:on all
971:In the
935:penance
929:In the
898:In the
838:In the
794:Ki Tavo
780:In the
766:night.
748:Yom Tov
714:Judaism
312:Hebrew
169::
149::
126:Vulgate
4030:Psalms
3885:Novena
3780:Rosary
3753:Loreto
3748:Litany
3644:Creeds
3474:Gaelic
3400:Miktam
3385:Hallel
3291:People
2532:9 (9a)
2472:Psalms
2340:
2111:
2103:
2067:Since
2061:
2053:
1969:5 June
1960:
1836:
1479:
1407:Winter
1382:, and
1307:treble
1284:chorus
1257:motets
1235:, and
1223:, and
1118:hyssop
1013:Matins
1001:vigils
995:, and
989:Advent
983:; the
981:ferias
943:priest
937:after
902:, the
900:Agpeya
888:Matins
876:Matins
854:, the
852:Matins
846:, the
825:Romans
805:Maariv
799:Aleinu
775:Sukkot
736:Amidah
309:Verse
291:Hebrew
228:Talmud
189:Jewish
3545:4Q448
3523:Zabur
3410:Selah
3405:Rahab
3359:Royal
3313:Asaph
3303:Ethan
3298:David
2483:Greek
2389:Rashi
1858:(PDF)
1813:(PDF)
1621:(PDF)
1021:Lauds
977:Lauds
962:Latin
701:. In
224:David
178:David
156:) in
3626:Mass
2338:ISBN
2299:2018
2274:2018
2109:PMID
2101:ISSN
2059:PMID
2051:ISSN
2015:See
1971:2023
1958:ISBN
1928:2019
1900:2018
1870:2018
1834:ISBN
1790:2018
1689:2018
1657:2018
1629:2018
1604:2018
1582:2018
1554:2018
1531:2018
1477:ISBN
1363:and
1187:Este
997:Lent
951:Mass
886:and
880:Lent
788:for
709:Uses
286:Text
253:and
232:Yoma
218:The
199:and
3262:151
3237:150
3232:149
3227:148
2043:doi
1270:by
1207:by
1197:by
1077:'s
1049:on
918:In
906:'s
828:3:4
802:in
600:21
586:20
572:19
558:18
544:17
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516:15
502:14
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4026::
3250:or
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2206:^
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2107:.
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404:7
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