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350:, and was well received by the Mexican literary community. The book – and even its title – concerned the Catholic liturgy, which was associated with the idealized world of the author's childhood in Jerez, and identified as the only refuge from his turbulent city life. The poem "Viaje al terruño" is fundamentally an attempt to evoke a return to childhood. Nevertheless, this nostalgia is not free of a certain
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During his years in the seminary, Velarde had spent his holidays in Jerez. During one of these trips, he met Josefa de los Ríos, a distant relative eight years his senior, who made a deep impression on him. The earliest poem ascribed to
Velarde, "Fuensanta" (1905) is believed to have been inspired by
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After his death, at
Vasconcelos' quiet urging, López Velarde was given great honors, and held up as the national poet. His work, especially "La suave patria", was presented as the ultimate expression of post-revolutionary Mexican culture. This official appropriation did not preclude others from
213:. Soon after, his father died, leaving the family, which had returned to Jerez, in a desperate financial situation. Thanks to the support of his maternal uncles, Velarde was able to continue his studies. He continued to collaborate on various publications in Aguascalientes (
526:. His work was marked by a novel approach to poetic language. At the same time, it was framed by duality, whether it be the Mexican struggle between rural traditions and the new culture of the cities, or his own struggle between asceticism and pagan sensuality.
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consists of forty poems arranged cyclically, begun by the line "Hoy como nunca" ("Today as never"), saying goodbye to
Fuensanta and Jerez, and ending with the poem "Humildemente" ("Humbly"), which marks a symbolic return to his origins.
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to power. Trying to escape the political turmoil of Mexico City, he returned to San Luis Potosí. He began his courtship of María de
Nevares, which he would continue for the rest of his life, unsuccessfully.
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which, as an expression of a purely
Mexican subject matter and emotional experience, is unique. He achieved great fame in his native land, to the point of being considered Mexico's national poet.
391:, considered by the majority of critics to be his major work. It was heavily ironic and drew both from his provincial upbringing and his recent experiences in the city. The influence of
284:, hoping that Madero, the new president of the republic, might offer him a position in his government. Madero made no such offer, perhaps because of Velarde's militant Catholicism.
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In 1915 López
Velarde began to write more personal poems, marked by their nostalgia for his native Jerez (to which he would never return), and for his first love, "Fuensanta".
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brought an end to the government of
Carranza, which for Velarde had been a period of stability and great productivity. But after a brief period of unrest in Velarde's life,
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291:, a monthly Catholic journal in Mexico City. Velarde wrote poems, reviews, and political commentary about Mexico's new state of affairs. He attacked, among others,
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439:. In the latter, Velarde published one of his best-known essays, "Novedad de la Patria", where he expounded on the ideas of his earlier poems. Also appearing in
256:. This radically changed his aesthetic sensibilities, transforming him into a fervent defender of modernism. In 1910 he began to write what would later become
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was evident in the book's tendency to avoid common settings, the employment of vocabulary then considered unpoetical, of unusual adjectives and unexpected
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511:, centered their analysis on Velarde's formative years and his strong Catholicism. On 1989, on Velarde's one hundredth birthday, Mexican author
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was named minister of education, and promised a cultural renovation of the country. Velarde wrote for two journals promoted by
Vasconcelos,
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377:. Despite receiving increasing criticism for his Catholicism and provincialism, Velarde's literary prestige also began to rise.
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167:, and Trinidad Berumen Llamas, who came from a local landowning family. José, after an unsuccessful law career, had founded a
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369:), which would not be published for another two years. Between March and July of that year he collaborated with
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477:, in particular, insisted on the centrality of Velarde in the history of Mexican poetry, and compared him to
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in
Zacatecas, where he remained for two years; later, when his family moved, he transferred to a seminary in
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In 1917, Josefa de los Ríos, the inspiration for "Fuensanta", died. Velarde began to work on his next book,
190:, published in Aguascalientes by some of his friends, under the pseudonym of "Ricardo Wencer Olivares". The
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At the beginning of 1914 he settled permanently in Mexico City. In the middle of 1915 the rise to power of
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Velarde died on June 19, 1921, soon after turning thirty-three. His death was officially attributed to
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began a period of relative tranquility. Mexican poetry was currently dominated by the postmodernism of
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distance, as in the poem "Tenías un rebozo de seda..." he remembers himself as a "seminarian, without
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in the small town of Venado. However, he left his position at the end of the year and traveled to
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315:, who was also his good friend. During this period he was also interested in the work of the
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was "La suave patria", which would cement
Velarde's reputation as Mexico's national poet.
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Photography of La Suave Patria, video of the famous poem of Ramón López Velarde 1888–1921
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403:, and the humorous use of rhyme. In this sense, the work also resembled that of the
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163:. He was the first of nine children of José Guadalupe López Velarde, a lawyer from
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276:, whom he met personally in 1910. In 1911 he received his law degree and became a
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PAZ, OCTAVIO, "El camino de la pasión: López Velarde", México, Seix Barral, 2001.
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saw Velarde, together with Tablada, as the beginning of modern Mexican poetry.
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Despite his importance, he remains virtually unknown outside his own country.
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500:(1963), in which he argued the modernity of López Velarde, comparing him to
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Velarde's oeuvre marks a moment of transition between modernism and the
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Eduardo J. Correa, his old mentor, hired him in 1912 to collaborate on
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López Velarde, Ramón: La sangre devota / Zozobra / El son del corazón
458:("The sound of the heart"), which would not be published until 1932.
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179:. In 1905 he abandoned the seminary in favor of a career in the law.
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311:, for whom Velarde had little admiration. He preferred the work of
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Correspondencia con Eduardo J. Correa y otros escritos juveniles
519:, which remains the most complete biography of Velarde to date.
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might have been to blame. He left behind an unfinished book,
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277:
342:), which he dedicated to "the spirits" of the Mexican poets
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650:
272:, López Velarde openly supported the political reforms of
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in 1961. This formed the basis for a subsequent study by
323:, who left a decisive influence on Velarde's later work.
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poet. His work was a reaction against French-influenced
252:, to whom he will refer as "our greatest poet", and
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In January 1908 Velarde began his law studies at the
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248:Velarde read modernist poetry, especially that of
676:La Guirnalda Polar, LGPublishing Society, Spanish
517:Un corazón adicto: la vida de Ramón López Velarde
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484:The first complete study of Velarde was made by
358:, without rhyme, and without a sense of smell".
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186:In 1906 he collaborated on the literary review
515:published a new biography of the poet, titled
420:was strongly criticized by González Martínez.
194:group sided with Manuel Caballero, a Catholic
171:school in Jerez. In 1900, Ramón was sent to a
467:championing his work. The poets known as the
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664:Encyclopedia of Latin American Literature
109:Learn how and when to remove this message
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132:(June 15, 1888 – June 19, 1921) was a
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334:In 1916 he published his first book,
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309:Enrique González Martínez
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268:During the years of the
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344:Manuel Gutiérrez Nájera
157:Jerez de García Salinas
423:In 1920 the revolt of
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707:People from Zacatecas
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58:"Ramón López Velarde"
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475:Xavier Villaurrutia
305:Venustiano Carranza
130:Ramón López Velarde
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646:Mexican literature
556:El son del corazón
513:Guillermo Sheridan
479:Charles Baudelaire
456:El son del corazón
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490:Allen W. Phillips
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83:scholar
678:(2020)
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558:, 1932
552:, 1919
546:, 1916
538:Poetry
375:Pegaso
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407:poet
278:judge
183:her.
90:JSTOR
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