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Songgwangsa

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1346:, designed as a place to rest. A stream runs at the entrance to the temple and two bridges cross this stream. One of the bridges has a unique architectural arch. Also seen near the bridge are two independent small houses detached from the main the temple. There are differing versions as to why they were built. One version is that it was meant as a storehouse to keep the mortal remains for a specified period at the request of the dead. The other version is that it was used as a dressing room by the royal family after bathing to adorn their wedding dress prior to marriage. These versions and practices have been reported on in Robert Buswell's 87: 1691:. Normally, 120 monks attend these meditations, which are still practiced in Korean Buddhism. The number of resident monks attending the meditation practices fluctuates according to season, and generally there are about 120 monks during meditation seasons and 70 monks during the off seasons. During this period monks meditate for 12 hours, and even more severe order of continuous 24 hours period of meditation is observed with the objective of creating and also building impetus and energy for achieving progress on the path of enlightenment. 1671: 1308:, functions as an autonomous body. It controls a network of 49 small branch temples whose abbots are chosen from among the monks of the main monastery and who also enjoy a fair degree of independence as long as they function as independent economic units without depending on the main monastery. It currently serves as the head temple for the 21st district of the Jogye Order among the 25 head monasteries of the order. Songgwangsa, one of the oldest Seon temples in Korea, is still very active today as a practice center. 1592: 1583: 1439: 1430: 4454: 4430: 1416:, was said to have had grand plans to expand the temple but died before his plans could take effect. The temple was rebuilt in the 17th century when Buddhism was regaining popularity. Renovations carried out after 1988 were very elaborate and extensive with original foundations as the base structure. The refurbishing involved 14 buildings including the main hall. The uniqueness of the monastery built after 1988 is unlike that of other great monasteries. 29: 249: 1515:) houses many implements used domestically in the monastery's history. The Teaching Hall, the Masters' Portrait Hall and the residence of the Spiritual Leader are located at the highest elevation but not the main hall. Also near the Spiritual Leader's residence is a small house with a conventional chimney that dates to the 15th century, said to belong to his deputy, and believed to be “one of the oldest living quarters in Korea." 94: 1631:
with the exception of the main meditation hall and the private rooms of the monks which are barred for public viewing. The offering of lamps is considered a meritorious deed as it is said, "If someone, wanting to make merit, respectfully offers a bright lamp or even a small candle before the Buddha images enshrined inside a stupa or shrine …, that merit can not be comprehended by any of the
284: 1511:. Just below the main temple complex, which is crafted in wood, is a group of stone stelae, all measuring roughly 8 feet (2.4 m) in height, that display the history of the monastery. An ancient hitching post near this area would historically have served government officials and other eminent visitors. The nearby Drum and the Bell Tower ( 1622:
the lotus flower type. These are usually professionally made by monastics from the subsidiary monasteries of Songgwangsa. The lanterns are also put up for sale at the main entrance of the monastery. According to a learned monk of the Songgwangsa monastery, the practice of lantern lighting is related to the
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month of early May) which corresponds to two weeks prior to the start of the summer retreat. On this occasion, paper lanterns or lamps with candles are lit which are strung around all the shrines within the monastery and in series of rows in the central courtyard. The most ornate type of lantern is
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movement. Historical records indicate that Zen Master Chinul (Son or Hwa'om Master) established Songgwangsa in 1190 on Jogyesan. There are several legends related to the origin of the temple. However, Chinul, the national master Bojo, is said to have flown a black kite made of wood in Mt. Mohu, and
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on the site that is now Songgwangsa. It was built by Seon master Hyerin who also built a hermitage and lived there. It was about one hundred kan (貫) in size (about 400 square feet (37 m)), and included 30 to 40 monks. As there is no information about Hyerin, Buswell (1991) states that scholars
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In the evening, lighting ceremony is held when lay people who have bought lamps or lanterns light them by placing a candle inside the lantern, at about 7.30 PM. The lighted lamps are a delightful sight to behold, walking around the monastery or viewing from the top of a nearby hill. The lamps are
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and his wife. Food offerings for lunch and dinner at an improvised altar and dharma lectures are a common feature on this occasion. The Songgwangsa will be open to the public is on this day. That is, only once a year when monks are seen holding guard at all the shrines and halls of the monastery,
1339:, South Jeolla Province, South Korea. Seonamsa, a quieter hermitage dating to 529, lies on the eastern side of Janggunbong Mountain at 884 metres (2,900 ft), also within the Jogyesan Provincial Park. Songgwangsa, located between Chongju and Maisan, is accessible via Chonju city bus or taxi. 1527:(scroll painting) hangs behind the main image, depicting a Buddhist pantheon. The main image deified on a wooden altar is very tall, covering the entire height from floor to the ceiling. There is also a portrait of the guardian general of Buddhism, 1374:
Gilsangsa was abandoned for over fifty years but was reconstructed over a nine-year period in the 1190s to become an important centre of Korean Buddhism and as a centre for scholarly learning of the
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The layout plan of the monastery closely resembles the "ocean-seal chart also called the dharma-wheel chart", said to be a diagram indicative of the Korean doctrine of Hwa'om.
1464:, "Basilica of the Great Hero"), is accessed via a single beam gate known as an ilichu-mun, and is built in the traditional style with wooden beams. It contains a shrine of 4500: 1358:
Songgwang means "a temple in which 18 great monks will spread the teaching of Buddha", "Song" referring to the 18 great men and "Gwang" to the spreading of Buddhism.
1387: 1617:) festival is a gala annual festival that is celebrated in all Buddhist monasteries in Korea on the eighth day of the fourth lunar month (usually corresponds 4505: 1311:
Over the centuries, it has been rebuilt many times and is now fully restored. As it has been the residence of many monks, the monastery has an assortment of
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that is popular with foreigners who seek the experience of living in a Seon temple. Koryo Sa, the first foreign branch of Songgwangsa, was established in
1687:, in the tradition of the historical Buddha; both are two 3-month meditation seasons, one in winter and the other in summer, scheduled according to the 1484:. The main shrine of the central temple is about 25 feet (7.6 m) high on a wooden altar but has space surrounding it so that visiting pilgrims can 1476:
school of Buddhism, illustrating the importance of this philosophy in Korean Buddhism. The main hall houses the three main statues of the past Buddha,
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which depicts the Buddha's past lives. The largest lamps inside the main shrine hall have been dedicated in the past by the late President
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and pagodas which contain the ashes of many monks. One of the oldest living quarters in Korea is located at Songgwangsa, as well as an
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is a massive rice container made from trees (two large Chinese juniper trees) which can contain enough rice to feed 4000 monks.
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The road that accesses Songgwangsa is flanked with giant pine trees and crosses a valley with a round pavilion bridge called
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in late January or early February, every year. The festival, which starts with New Year's Eve lasts for three days.
3421: 1917: 1269:) of the Korean monastic community. Though smaller in size, it is considered as the greatest among the trio of 652: 618: 211: 3930: 3673: 2501: 2424: 2596: 598: 4303: 3994: 3405: 3375: 1720: 1604:'s birthday celebrations in Songgwangsa Monastery. Right: A typical scene of the Lotus lantern festival in 110: 1683:
Apart from the festivals, the monastery observes two meditation seasons, which are an integral feature of
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Left: The entrance to Songgwangsa Monastery. Right: The main building of Songgwangsa Monastery.
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Being Buddhist in a Christian world: gender and community in a Korean American temple
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may have devised Hyerin as a legendary figure who predated the arrival of Jinul.
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Little is known about the early history of Gilsangsa, a temple built during
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around it. The entry hall contains the statues of the four heavenly kings (
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Several statues surround the main temple building and a giant, colourful
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Founded in 867, it fell into disuse and was reestablished in 1190 by
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The Zen Monastic Experience: Buddhist Practice in Contemporary Korea
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The Zen Monastic Experience: Buddhist Practice in Contemporary Korea
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What's the use of art?: Asian visual and material culture in context
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Long Scroll of the Treatise on the Two Entrances and Four Practices
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Robinson, Martin; Bartlett, Ray; Whyte, Rob (15 April 2007).
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day that is observed with piety and gaiety, according to the
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Hoefer, Hans; Lueras, Leonard; Chung, Nedra (6 April 1992).
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The monastery has had a turbulent history, affected by the
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takes the form of two very large Chinese juniper trees (
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Tracing back the radiance: Chinul's Korean way of Zen
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This monastery, though under the jurisdiction of the
2173: 2171: 1945:"Songgwangsa Temple: A Crane Gives Birth to a Jewel" 1823: 1840: 1534:The temple complex has three great treasures: the 4501:Buildings and structures in South Jeolla Province 2168: 2095: 1796:Marshall Cavendish Corporation (September 2007). 1791: 1789: 4467: 2089: 2068:. University of Washington Press. pp. 35–. 1966: 1964: 1962: 1872: 1799:World and Its Peoples: Eastern and Southern Asia 2377:. Princeton University Press. pp. 49–64. 2021:. Official website of Korea: visitkorea.or.kr/ 1977:. Princeton University Press. pp. 49–50. 1786: 1651:later dimmed to mark the end of the ceremony. 2495: 2432: 2215:Buddhism: introducing the Buddhist experience 2177: 1959: 1885:. University of Hawaii Press. pp. 174–. 1878: 1173: 4506:Tourist attractions in South Jeolla Province 2205: 2184:. University of Hawaii Press. pp. 87–. 1210: 1200: 193: 177: 2273: 2239: 1456:The elevation of the main temple building ( 1331:Songgwangsa is located on the west side of 2502: 2488: 2439: 2425: 2148: 2146: 2144: 2142: 2140: 2138: 1762: 1760: 1758: 1756: 1754: 1752: 1750: 1180: 1166: 27: 4358:Zen and the Art of Motorcycle Maintenance 2345: 2343: 1768:"The Temple of the Followers:Songgwangsa" 1659:Another notable festival is the New Year 1503:, which contains a Buddha statue and the 1323:, California, US in 1980 by Kusan Sunim. 3371:Buddha's Light International Association 2446: 2211: 1939: 1937: 1935: 1914:"Representative Korean Buddhist Temples" 1669: 1499:To the side of the main building is the 16:Buddhist temple at Jogyesan, South Korea 2371:Buswell, Robert E. (29 November 1993). 2370: 2279: 2245: 2135: 2055: 1971:Buswell, Robert E. (29 November 1993). 1970: 1747: 1674:Painting of Meditation in the main hall 4468: 2705:Who is the master that sees and hears? 2340: 1567: 2483: 2420: 1932: 1879:Mrázek, Jan; Pitelka, Morgan (2008). 1802:. Marshall Cavendish. pp. 894–. 4511:12th-century establishments in Korea 2033: 2013: 2011: 2009: 2007: 2005: 2003: 2001: 1572: 1388:Second Japanese invasion (1597–1598) 4476:Buddhist temples of the Jogye Order 2178:Chinul; Buswell, Robert E. (1991). 2061: 1906: 93: 13: 1564:is an intricately designed plate. 1472:Buddha, and relics related to the 14: 4522: 3401:Dharma Realm Buddhist Association 2399: 2286:. Psychology Press. p. 187. 2212:Mitchell, Donald William (2008). 2102:. APA Publications. p. 310. 1998: 1099:Zen organisation and institutions 663:Anthology of the Patriarchal Hall 4453: 4452: 4429: 4428: 3422:Dharma Realm Buddhist University 1600:Left: Lantern decoration during 1590: 1581: 1437: 1428: 638:Two Entrances and Four Practices 282: 247: 92: 85: 4486:Buddhist temples in South Korea 2364: 2280:Grayson, James Huntley (2002). 2246:Grayson, James Huntley (1989). 1770:. Buddhapia.com. Archived from 1654: 1419: 4025:Other Rinzai or Linji lineages 3893:Other Rinzai or Linji lineages 2411:Digital Dictionary of Buddhism 1678: 1285:". The other two of the trio, 1239:), one of the three jewels of 1211: 1201: 653:Sutra of Perfect Enlightenment 194: 178: 1: 3931:Soto Zen Buddhist Association 3674:Tassajara Zen Mountain Center 1916:. Visit Korea. Archived from 1741: 411:Hakuin's Four ways of knowing 3995:Throssel Hole Buddhist Abbey 3627:Trúc Lâm Monastery of Da Lat 3406:City of Ten Thousand Buddhas 3376:Four Heavenly Kings (Taiwan) 1721:Three Jewel Temples of Korea 1394:. One of the former abbots, 1379:where it landed he named it 1353: 1326: 870:Yunmen Wenyan (Ummon Bun'en) 133:35.00219000°N 127.27610389°E 7: 4496:1190 establishments in Asia 4000:Norwich Zen Buddhist Priory 2218:. Oxford University Press. 2041:"Songgwangsa: Introduction" 1694: 1518: 1348:The Zen Monastic Experience 450:Doctrinal background of Zen 231: 217: 10: 4527: 4136:Institutional organisation 4064:Buddhist initiation ritual 3884:Dai Bosatsu Zendo Kongo-ji 3364:Contemperory Organizations 2283:Korea: a religious history 2249:Korea: a religious history 1496:to ward off evil spirits. 1361: 4424: 4393: 4367: 4349: 4327: 4304:Zen Mind, Beginner's Mind 4295: 4235: 4228: 4198: 4172: 4165: 4135: 4109: 4093: 4072: 4051: 4044: 4024: 4008: 3982: 3966: 3950: 3943: 3923: 3892: 3861: 3820: 3794: 3746:Zen Center of Los Angeles 3713: 3682: 3646: 3639: 3614: 3593: 3584: 3559: 3543: 3536: 3516: 3495: 3469: 3443: 3434: 3414: 3363: 3337: 3301: 3294: 3249: 3218: 3197: 3176: 3145: 3124: 3083: 3062: 3031: 3005: 2939: 2738: 2731: 2681: 2630: 2584: 2558: 2517: 2454: 2349:Buswell (1993), pp. 43–44 2154:"Overview of Songgwangsa" 1847:. Lonely Planet. p.  1317:International Seon Center 1295:South Gyeongsang Province 850:Dongshan Liangjie (Tozan) 238: 224: 210: 186: 170: 165: 161: 153: 148: 138:35.00219000; 127.27610389 109: 80: 72: 67: 55: 43: 38: 26: 21: 3669:San Francisco Zen Center 3205:Karlfried Graf Dürckheim 2550:Zen in the United States 2337:Buswell (1993), p. 49-51 1726:List of Buddhist temples 776:Ordinary Mind Zen School 668:Transmission of the Lamp 373:Turning the light around 336:Zen in the United States 101:Shown within South Korea 4143:Zen ranks and hierarchy 2509: 2062:Suh, Sharon A. 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Clarendon Press. 1920:on 19 December 2012 1615:Bucheonim oshin nal 1613:Buddha's Birthday ( 1568:Religious festivals 1557:Juniperus chinensis 1084:Dharma transmission 731:Order of Interbeing 711:Five Houses of Chán 455:Representation-only 406:Five ranks of Tozan 129: /  4385:Pure Land Buddhism 4350:Cultural influence 4153:Zen lineage charts 3786:Kanzeon Zen Center 3622:Vạn Hạnh Monastery 3560:Contemporary sects 3391:Tzu Chi Foundation 2876:Liangshan Yuanguan 2585:Influential Sutras 1676: 1619:Gregorian calendar 1273:representing “the 1152:Pure Land Buddhism 1089:Zen lineage charts 513:Walking meditation 4463: 4462: 4401:Heinrich Dumoulin 4394:Academic research 4345: 4344: 4224: 4223: 4173:Main Sōtō Temples 4161: 4160: 4040: 4039: 3990:Houn Jiyu-Kennett 3939: 3938: 3751:White Plum Asanga 3635: 3634: 3580: 3579: 3532: 3531: 3508:Ningen Zen Kyodan 3496:Lay organizations 3430: 3429: 3290: 3289: 3177:White Plum Asanga 2796:Dongshan Liangjie 2612:Vimalakirti Sutra 2597:Laṅkāvatāra Sūtra 2477: 2476: 2384:978-0-691-03477-5 2293:978-0-7007-1605-0 2259:978-0-19-826186-5 2225:978-0-19-531103-7 2191:978-0-8248-1427-4 2156:. Songgwangsa.org 2109:978-962-421-009-5 2075:978-0-295-98378-3 1984:978-0-691-03477-5 1892:978-0-8248-3063-2 1858:978-1-74104-558-1 1809:978-0-7614-7631-3 1731:Martine Batchelor 1701:Buddhism in Korea 1573:Buddha’s Birthday 1494:Dharma protectors 1293:, are located in 1255:Provincial Park. 1231:; also known as: 1190: 1189: 894:Zhongfeng Mingben 835:Mazu Daoyi (Baso) 771:White Plum Asanga 614:Vimalakirti Sutra 604:Śrīmālādevī Sūtra 599:Lankavatara Sutra 428:Bodhisattva ideal 242: 241: 226:McCune–Reischauer 4518: 4456: 4455: 4432: 4431: 4416:William Bodiford 4233: 4232: 4170: 4169: 4049: 4048: 3974:Taisen Deshimaru 3948: 3947: 3874:Eido Tai Shimano 3761:John Daido Loori 3714:Yasutani lineage 3644: 3643: 3591: 3590: 3586:Vietnamese Thiền 3544:Historical sects 3541: 3540: 3444:Historical sects 3441: 3440: 3302:Historical sects 3299: 3298: 3250:Vietnamese Thiền 2916:Tiantong Zongjue 2911:Zhenxie Qingliao 2901:Hongzhi Zhengjue 2831:Dongshan Shouchu 2811:Nanyang Huizhong 2806:Baizhang Huaihai 2781:Baizhang Huaihai 2736: 2735: 2617:Avatamsaka Sutra 2545:Vietnamese Thiền 2504: 2497: 2490: 2481: 2480: 2441: 2434: 2427: 2418: 2417: 2395: 2393: 2391: 2359: 2356: 2350: 2347: 2338: 2335: 2329: 2326: 2305: 2304: 2302: 2300: 2277: 2271: 2270: 2268: 2266: 2243: 2237: 2236: 2234: 2232: 2209: 2203: 2202: 2200: 2198: 2175: 2166: 2165: 2163: 2161: 2150: 2133: 2130: 2121: 2120: 2118: 2116: 2093: 2087: 2086: 2084: 2082: 2059: 2053: 2052: 2050: 2048: 2037: 2031: 2030: 2028: 2026: 2015: 1996: 1995: 1993: 1991: 1968: 1957: 1956: 1954: 1952: 1941: 1930: 1929: 1927: 1925: 1910: 1904: 1903: 1901: 1899: 1876: 1870: 1869: 1867: 1865: 1846: 1836: 1821: 1820: 1818: 1816: 1793: 1784: 1783: 1781: 1779: 1764: 1594: 1585: 1478:Dīpankara Buddha 1441: 1432: 1414:Injong of Goryeo 1249:Korean Peninsula 1243:, is located in 1214: 1213: 1204: 1203: 1182: 1175: 1168: 993:Thiền in Vietnam 875:Yongming Yanshou 619:Avatamsaka Sutra 388:Sudden awakening 286: 276: 268: 264: 258: 251: 244: 243: 234: 220: 205: 204: 181: 180: 144: 143: 141: 140: 139: 134: 130: 127: 126: 125: 122: 96: 95: 89: 31: 19: 18: 4526: 4525: 4521: 4520: 4519: 4517: 4516: 4515: 4466: 4465: 4464: 4459: 4420: 4389: 4368:Related schools 4363: 4341: 4323: 4291: 4220: 4194: 4157: 4131: 4105: 4089: 4068: 4036: 4020: 4004: 3978: 3962: 3935: 3919: 3915:Keido Fukushima 3888: 3857: 3843:Gyokuko Carlson 3833:Dainin Katagiri 3816: 3790: 3771:Zen Peacemakers 3756:Bernie Glassman 3721:Hakuun Yasutani 3709: 3705:Shōhaku Okumura 3678: 3631: 3610: 3576: 3555: 3528: 3512: 3491: 3465: 3426: 3410: 3359: 3333: 3319:Hongzhou school 3286: 3277:Thích Nhất Hạnh 3245: 3214: 3193: 3172: 3153:Hakuun Yasutani 3141: 3120: 3116:Keido Fukushima 3079: 3063:Traditional Zen 3058: 3027: 3001: 2935: 2926:Tiantong Rujing 2906:Wansong Xingxiu 2881:Dayang Jingxuan 2856:Yunyan Tansheng 2841:Qingyuan Xingsi 2771:Nanyue Huairang 2756:Jianzhi Sengcan 2727: 2677: 2626: 2622:Śūraṅgama Sūtra 2580: 2554: 2513: 2508: 2478: 2473: 2450: 2445: 2402: 2389: 2387: 2385: 2367: 2362: 2357: 2353: 2348: 2341: 2336: 2332: 2327: 2308: 2298: 2296: 2294: 2278: 2274: 2264: 2262: 2260: 2244: 2240: 2230: 2228: 2226: 2210: 2206: 2196: 2194: 2192: 2176: 2169: 2159: 2157: 2152: 2151: 2136: 2131: 2124: 2114: 2112: 2110: 2094: 2090: 2080: 2078: 2076: 2060: 2056: 2046: 2044: 2039: 2038: 2034: 2024: 2022: 2017: 2016: 1999: 1989: 1987: 1985: 1969: 1960: 1950: 1948: 1947:. tomcoyner.com 1943: 1942: 1933: 1923: 1921: 1912: 1911: 1907: 1897: 1895: 1893: 1877: 1873: 1863: 1861: 1859: 1837: 1824: 1814: 1812: 1810: 1794: 1787: 1777: 1775: 1774:on May 26, 2011 1766: 1765: 1748: 1744: 1697: 1685:Korean Buddhism 1681: 1657: 1640:pratyekabuddhas 1611: 1610: 1609: 1608: 1597: 1596: 1595: 1587: 1586: 1575: 1570: 1562:Neunggyeonnansa 1544:Neunggyeonnansa 1521: 1492:) which act as 1451: 1450: 1449: 1448: 1444: 1443: 1442: 1434: 1433: 1422: 1376:Jeonghyegyeolsa 1364: 1356: 1329: 1215:; translation: 1186: 1157: 1156: 1117: 1116:Related schools 1109: 1108: 1079: 1071: 1070: 1036:Hakuun Yasutani 1014:Thích Nhất Hạnh 799: 794: 786: 785: 781:Zen Peacemakers 706:Hongzhou school 681: 673: 672: 643:Śūraṅgama Sūtra 584: 574: 573: 569:Zen calligraphy 488:Bodhisattva vow 483:Six Perfections 473: 465: 464: 396: 354: 349: 341: 340: 294: 274: 266: 260: 256: 206: 182: 137: 135: 131: 128: 124:127°16′33.974″E 123: 120: 118: 116: 115: 105: 104: 103: 102: 99: 98: 97: 34: 17: 12: 11: 5: 4524: 4514: 4513: 4508: 4503: 4498: 4493: 4488: 4483: 4478: 4461: 4460: 4458: 4457: 4445: 4438: 4425: 4422: 4421: 4419: 4418: 4413: 4408: 4403: 4397: 4395: 4391: 4390: 4388: 4387: 4382: 4377: 4371: 4369: 4365: 4364: 4362: 4361: 4353: 4351: 4347: 4346: 4343: 4342: 4340: 4339: 4331: 4329: 4325: 4324: 4322: 4321: 4314: 4311:The Way of Zen 4307: 4299: 4297: 4293: 4292: 4290: 4289: 4282: 4275: 4268: 4261: 4254: 4251:Platform Sutra 4247: 4239: 4237: 4230: 4229:Zen literature 4226: 4225: 4222: 4221: 4219: 4218: 4213: 4208: 4202: 4200: 4196: 4195: 4193: 4192: 4187: 4182: 4176: 4174: 4167: 4163: 4162: 4159: 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3648: 3641: 3637: 3636: 3633: 3632: 3630: 3629: 3624: 3618: 3616: 3612: 3611: 3609: 3608: 3603: 3597: 3595: 3588: 3582: 3581: 3578: 3577: 3575: 3574: 3569: 3563: 3561: 3557: 3556: 3554: 3553: 3547: 3545: 3538: 3534: 3533: 3530: 3529: 3527: 3526: 3520: 3518: 3514: 3513: 3511: 3510: 3505: 3499: 3497: 3493: 3492: 3490: 3489: 3484: 3479: 3473: 3471: 3467: 3466: 3464: 3463: 3458: 3453: 3447: 3445: 3438: 3432: 3431: 3428: 3427: 3425: 3424: 3418: 3416: 3412: 3411: 3409: 3408: 3403: 3398: 3396:Chung Tai Shan 3393: 3388: 3383: 3378: 3373: 3367: 3365: 3361: 3360: 3358: 3357: 3355:Guiyang school 3352: 3350:Caodong school 3347: 3341: 3339: 3335: 3334: 3332: 3331: 3326: 3321: 3316: 3311: 3305: 3303: 3296: 3292: 3291: 3288: 3287: 3285: 3284: 3282:Thích Thanh Từ 3279: 3274: 3269: 3267:Trần Nhân Tông 3264: 3259: 3253: 3251: 3247: 3246: 3244: 3243: 3238: 3233: 3228: 3222: 3220: 3216: 3215: 3213: 3212: 3207: 3201: 3199: 3195: 3194: 3192: 3191: 3186: 3184:Taizan Maezumi 3180: 3178: 3174: 3173: 3171: 3170: 3168:Philip Kapleau 3165: 3160: 3155: 3149: 3147: 3143: 3142: 3140: 3139: 3137:Shunryū Suzuki 3134: 3128: 3126: 3122: 3121: 3119: 3118: 3113: 3108: 3103: 3098: 3093: 3087: 3085: 3081: 3080: 3078: 3077: 3072: 3066: 3064: 3060: 3059: 3057: 3056: 3051: 3046: 3041: 3035: 3033: 3032:Modern Guiyang 3029: 3028: 3026: 3025: 3020: 3015: 3009: 3007: 3006:Modern Caodong 3003: 3002: 3000: 2999: 2994: 2989: 2984: 2979: 2974: 2969: 2964: 2959: 2954: 2949: 2943: 2941: 2937: 2936: 2934: 2933: 2928: 2923: 2921:Xuedou Zhijian 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2871:Tongan Guanzhi 2868: 2863: 2858: 2853: 2851:Yaoshan Weiyan 2848: 2843: 2838: 2833: 2828: 2823: 2818: 2813: 2808: 2803: 2798: 2793: 2788: 2783: 2778: 2773: 2768: 2763: 2758: 2753: 2748: 2742: 2740: 2739:Classical Chan 2733: 2729: 2728: 2726: 2725: 2720: 2715: 2710: 2709: 2708: 2696: 2691: 2685: 2683: 2679: 2678: 2676: 2675: 2670: 2665: 2660: 2655: 2650: 2645: 2640: 2634: 2632: 2628: 2627: 2625: 2624: 2619: 2614: 2609: 2604: 2599: 2594: 2592:Zen scriptures 2588: 2586: 2582: 2581: 2579: 2578: 2573: 2568: 2562: 2560: 2556: 2555: 2553: 2552: 2547: 2542: 2537: 2532: 2527: 2521: 2519: 2515: 2514: 2507: 2506: 2499: 2492: 2484: 2475: 2474: 2472: 2471: 2466: 2461: 2455: 2452: 2451: 2444: 2443: 2436: 2429: 2421: 2415: 2414: 2408: 2401: 2400:External links 2398: 2397: 2396: 2383: 2366: 2363: 2361: 2360: 2351: 2339: 2330: 2306: 2292: 2272: 2258: 2238: 2224: 2204: 2190: 2167: 2134: 2122: 2108: 2088: 2074: 2054: 2032: 1997: 1983: 1958: 1931: 1905: 1891: 1871: 1857: 1822: 1808: 1785: 1745: 1743: 1740: 1739: 1738: 1736:Hyunoong Sunim 1733: 1728: 1723: 1718: 1713: 1708: 1703: 1696: 1693: 1689:lunar calendar 1680: 1677: 1665:Solar calendar 1656: 1653: 1628:Park Chung-hee 1599: 1598: 1589: 1588: 1580: 1579: 1578: 1577: 1576: 1574: 1571: 1569: 1566: 1520: 1517: 1486:circumambulate 1446: 1445: 1436: 1435: 1427: 1426: 1425: 1424: 1423: 1421: 1418: 1363: 1360: 1355: 1352: 1344:Cheongnyanggak 1328: 1325: 1235:; originally: 1219:; alternates: 1188: 1187: 1185: 1184: 1177: 1170: 1162: 1159: 1158: 1155: 1154: 1149: 1144: 1139: 1134: 1129: 1124: 1118: 1115: 1114: 1111: 1110: 1107: 1106: 1104:Zen Narratives 1101: 1096: 1091: 1086: 1080: 1077: 1076: 1073: 1072: 1064: 1063: 1058: 1053: 1048: 1046:Shunryū Suzuki 1043: 1041:Taizan Maezumi 1038: 1033: 1022: 1021: 1019:Thích Thiên-Ân 1016: 1011: 1009:Thích Thanh Từ 1006: 1004:Trần Nhân Tông 1001: 999:Trần Thái Tông 990: 989: 984: 979: 974: 963: 962: 957: 952: 947: 942: 937: 926: 925: 920: 915: 902: 901: 899:Hanshan Deqing 896: 887:Post-classical 883: 882: 877: 872: 867: 862: 857: 852: 847: 842: 837: 832: 827: 822: 817: 812: 795: 792: 791: 788: 787: 784: 783: 778: 773: 768: 763: 758: 753: 748: 743: 738: 733: 728: 723: 718: 713: 708: 703: 698: 693: 688: 682: 679: 678: 675: 674: 671: 670: 665: 660: 658:Platform Sutra 655: 650: 645: 640: 627: 626: 621: 616: 611: 606: 601: 596: 585: 580: 579: 576: 575: 572: 571: 566: 561: 556: 551: 549:Buddhist chant 546: 541: 536: 531: 526: 521: 515: 510: 505: 500: 495: 490: 485: 480: 474: 471: 470: 467: 466: 463: 462: 457: 452: 447: 445:Zen and Sutras 436: 435: 430: 419: 418: 413: 408: 403: 391: 390: 385: 380: 375: 370: 365: 360: 350: 347: 346: 343: 342: 339: 338: 333: 325: 317: 309: 301: 295: 292: 291: 288: 287: 279: 278: 270: 269: 253: 252: 240: 239: 236: 235: 228: 222: 221: 214: 208: 207: 192: 190: 184: 183: 176: 174: 168: 167: 163: 162: 159: 158: 155: 151: 150: 146: 145: 113: 107: 106: 100: 91: 90: 84: 83: 82: 81: 78: 77: 74: 70: 69: 65: 64: 59: 53: 52: 47: 41: 40: 36: 35: 32: 24: 23: 15: 9: 6: 4: 3: 2: 4523: 4512: 4509: 4507: 4504: 4502: 4499: 4497: 4494: 4492: 4489: 4487: 4484: 4482: 4479: 4477: 4474: 4473: 4471: 4451: 4450: 4446: 4444: 4443: 4442:Zen Buddhists 4439: 4437: 4436: 4427: 4426: 4423: 4417: 4414: 4412: 4409: 4407: 4404: 4402: 4399: 4398: 4396: 4392: 4386: 4383: 4381: 4378: 4376: 4373: 4372: 4370: 4366: 4360: 4359: 4355: 4354: 4352: 4348: 4338: 4337: 4333: 4332: 4330: 4326: 4320: 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3839: 3836: 3834: 3831: 3829: 3828:Sōyū Matsuoka 3826: 3825: 3823: 3819: 3813: 3810: 3808: 3805: 3803: 3800: 3799: 3797: 3793: 3787: 3784: 3782: 3781:Dennis Merzel 3779: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3754: 3752: 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3724: 3722: 3719: 3718: 3716: 3712: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 3688: 3687: 3685: 3681: 3675: 3672: 3670: 3667: 3665: 3662: 3660: 3657: 3655: 3652: 3651: 3649: 3645: 3642: 3638: 3628: 3625: 3623: 3620: 3619: 3617: 3613: 3607: 3604: 3602: 3599: 3598: 3596: 3592: 3589: 3587: 3583: 3573: 3570: 3568: 3565: 3564: 3562: 3558: 3552: 3549: 3548: 3546: 3542: 3539: 3535: 3525: 3522: 3521: 3519: 3515: 3509: 3506: 3504: 3501: 3500: 3498: 3494: 3488: 3485: 3483: 3480: 3478: 3475: 3474: 3472: 3468: 3462: 3459: 3457: 3454: 3452: 3449: 3448: 3446: 3442: 3439: 3437: 3433: 3423: 3420: 3419: 3417: 3413: 3407: 3404: 3402: 3399: 3397: 3394: 3392: 3389: 3387: 3386:Fo Guang Shan 3384: 3382: 3379: 3377: 3374: 3372: 3369: 3368: 3366: 3362: 3356: 3353: 3351: 3348: 3346: 3343: 3342: 3340: 3336: 3330: 3329:Yunmen school 3327: 3325: 3322: 3320: 3317: 3315: 3312: 3310: 3307: 3306: 3304: 3300: 3297: 3293: 3283: 3280: 3278: 3275: 3273: 3270: 3268: 3265: 3263: 3260: 3258: 3255: 3254: 3252: 3248: 3242: 3239: 3237: 3234: 3232: 3229: 3227: 3224: 3223: 3221: 3217: 3211: 3208: 3206: 3203: 3202: 3200: 3196: 3190: 3189:Dennis Merzel 3187: 3185: 3182: 3181: 3179: 3175: 3169: 3166: 3164: 3163:Robert Aitken 3161: 3159: 3156: 3154: 3151: 3150: 3148: 3144: 3138: 3135: 3133: 3130: 3129: 3127: 3123: 3117: 3114: 3112: 3111:Soen Nakagawa 3109: 3107: 3104: 3102: 3099: 3097: 3094: 3092: 3091:Imakita Kosen 3089: 3088: 3086: 3084:Modern Rinzai 3082: 3076: 3073: 3071: 3068: 3067: 3065: 3061: 3055: 3052: 3050: 3047: 3045: 3042: 3040: 3037: 3036: 3034: 3030: 3024: 3021: 3019: 3016: 3014: 3011: 3010: 3008: 3004: 2998: 2995: 2993: 2990: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2960: 2958: 2957:Nan Huai-Chin 2955: 2953: 2950: 2948: 2945: 2944: 2942: 2940:Modern Lingji 2938: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2896:Danxia Zichun 2894: 2892: 2891:Furong Daokai 2889: 2887: 2884: 2882: 2879: 2877: 2874: 2872: 2869: 2867: 2864: 2862: 2861:Yunju Daoying 2859: 2857: 2854: 2852: 2849: 2847: 2846:Shitou Xiqian 2844: 2842: 2839: 2837: 2834: 2832: 2829: 2827: 2826:Yunmen Wenyan 2824: 2822: 2821:Xuefeng Yicun 2819: 2817: 2816:Dahui Zonggao 2814: 2812: 2809: 2807: 2804: 2802: 2799: 2797: 2794: 2792: 2789: 2787: 2786:Huangbo Xiyun 2784: 2782: 2779: 2777: 2774: 2772: 2769: 2767: 2764: 2762: 2759: 2757: 2754: 2752: 2749: 2747: 2744: 2743: 2741: 2737: 2734: 2730: 2724: 2721: 2719: 2716: 2714: 2711: 2706: 2702: 2701: 2700: 2699:Koan practice 2697: 2695: 2692: 2690: 2687: 2686: 2684: 2680: 2674: 2671: 2669: 2666: 2664: 2661: 2659: 2656: 2654: 2651: 2649: 2646: 2644: 2641: 2639: 2636: 2635: 2633: 2629: 2623: 2620: 2618: 2615: 2613: 2610: 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T. Suzuki 3075:Hakuin Ekaku 2931:Xueting Fuyu 2886:Touzi Yiqing 2866:Tongan Daopi 2836:Yuanwu Keqin 2791:Linji Yixuan 2540:Japanese Zen 2468: 2388:. Retrieved 2373: 2365:Bibliography 2354: 2333: 2297:. Retrieved 2282: 2275: 2263:. Retrieved 2248: 2241: 2229:. Retrieved 2214: 2207: 2195:. Retrieved 2180: 2158:. Retrieved 2113:. Retrieved 2098: 2091: 2079:. Retrieved 2064: 2057: 2047:December 30, 2045:. Retrieved 2035: 2025:December 29, 2023:. Retrieved 1988:. Retrieved 1973: 1951:December 30, 1949:. Retrieved 1922:. Retrieved 1918:the original 1908: 1896:. Retrieved 1881: 1874: 1862:. Retrieved 1842: 1813:. Retrieved 1798: 1778:December 30, 1776:. 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Index


Affiliation
Buddhism
Sect
Jogye Order
Songgwangsa is located in South Korea
Geographic coordinates
35°0′7.884″N 127°16′33.974″E / 35.00219000°N 127.27610389°E / 35.00219000; 127.27610389
Hangul
Hanja



Revised Romanization
McCune–Reischauer
禪 Zen
a series
Zen Buddhism
Ensō
Zen
Chinese Chan
Japanese Zen
Korean Seon
Vietnamese Thiền
Zen in the United States
No-mind
Original enlightenment
Buddha-nature
Turning the light around
Kenshō

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