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it was the office of St. Sabas, not the currently in use in the monasteries of Constantinople, which the monks of Stoudios would synthesize with material from the asmatike akolouthia or cathedral office of the Great Church to create a hybrid "Studite" office, the ancestor of the one that has come down to us to this day: a Palestinian horologion with its psalmody and hymns grafted onto a skeleton of litanies and their collects from the euchology of the Great Church. Like the fusion of Anglo-Saxon and French in the formation of English, this unlikely mongrel would stand the test of time.
2477: 1475: 1649:(439–532), who recorded the office as it was practiced at his time in the area around Jerusalem, passing on what had been handed down to him by St. Euthymius the Great (377–473) and St. Theoktistos (c. 467). This area was at the time a major center of both pilgrimage and monasticism, and as a result the daily cycle of services became highly developed. 1702:
How the cathedral and monastic traditions meld into one is the history of the present Byzantine Rite. ... summoned to the capital some monks of St. Sabas to help combat iconoclasm, for in the Sabaitic chants Theodore discerned a sure guide of orthodoxy, he writes to Patriarch Thomas of Jerusalem. So
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But among all things it is a special feature that they arrange that suitable psalms and antiphons are said on every occasion, both those said by night, or in the morning, as well as those throughout the day, at the sixth hour, the ninth hour, or at lucernare, all being so appropriate and so
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The ancient and medieval cathedral rite of Constantinople, called the "asmatikē akolouthia" ("sung services"), is not well preserved and the earliest surviving manuscript dates from the middle of the eighth century. This rite reached its climax in the Typikon of the Great Church
1673:. Its usage was further solidified when the first printed typikon was published in 1545. It is still in widespread use among most Byzantine monastic communities worldwide as well as in parishes and cathedrals in large swaths of 1693:
in Constantinople where the services were further sophisticated, in particular with regard to Lenten and Paschal services and, most importantly, the Sabbaite Typikon was imported and melded with the existing typikon; as Fr.
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and once in Slavonic; in 1888, George Violakis, then the Protopsaltes of the Great Church, wrote a report correcting mistakes and ambiguities in Byzantios' typika and later published the completed and corrected typikon as
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which is still in use today, in most of the Byzantine Rite, excluding the churches of the Russian tradition. This typikon is often described as prescriptive and an innovation; however, as Bishop
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With the passage of time, the rite evolved but no descriptive typikon was published until 1839 when, finally, Constantine Byzantios, the
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However, some remnant of the cathedral rite remained in use elsewhere in the Byzantine Rite world, as is evidenced by, for example, the
1547:; in the latter it survived until the Ottoman conquest and most of what is known of it comes from descriptions in the writings of Saint 2510: 2176: 1900:"Ecumenical Patriarchate – Byzantine music — George Violakis – Archon Protopsaltes of the Great Church of Christ", Retrieved 2011-12-30 1775:
As quoted in Taft, "Mount Athos...", Description in A. Strittmatter, "The 'Barberinum S. Marci'of Jacques Goar," EphL 47 (1933), 329-67
2160:, draft of the English translation from the Arabic edition, prepared by the Antiochian Orthodox Christian Archdiocese of North America 482: 294: 289: 1447: 638: 304: 253: 228: 1150: 258: 1829:Тvпико́нъ сіесть уста́въ (Title here transliterated into Russian; actually in Church Slavonic) (The Typicon which is the Order) 1587:
that came to be synthesized with the above-mentioned cathedral rite and whose name is borne by the typikon in use today by the
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inherited only the monastic Sabbaite typikon, which is used to this day in parishes and cathedrals as well as in monasteries.
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In the 8th century, the development of monastic liturgical practice was centered in the Monastery of the
1382: 673: 248: 1579:, give us an insight into ancient Byzantine monastic life and habits. However, it is the typikon of the 1200: 822: 430: 387: 375: 38: 1994:
The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today
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This article is about the liturgical book. For the Eastern Orthodox Church liturgical service, see
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Robert F. Taft, S.J. (1988), "Mount Athos: A Late Chapter in the History of the Byzantine Rite",
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Edited translation of much of the 1907 Moscow edition of Typikon of St. Sabbas, with commentary
1734:'s use only on occasions when a service that actually lasts through the whole night is served. 1548: 1422: 587: 344: 2135:, Rev. Alkiviadis Calivas, Greek Orthodox Archdiocese of America, referenced December 27, 2006 2129:, Fotios K. Litsas, Ph.D., Greek Orthodox Archdiocese of America, referenced December 27, 2006 1653:, Patriarch of Jerusalem (560–638) revised the Typikon, and the material was then expanded by 1616:, but also sang hymns and recited prayers (often in combinations of twelve). With the rise of 2275: 2126: 1646: 1605: 1576: 1560: 1357: 1115: 382:
Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
146: 2287: 1621: 1601: 1367: 1332: 837: 717: 265: 171: 142: 8: 2481: 2360: 2353: 2305: 2142: 2067:] (in French). Translated by Meyendorff, Paul. Paris: St. Vladimir's Seminary Press. 1377: 1347: 2011: 1978: 1867: 1665: 1327: 1257: 971: 910: 775: 712: 686: 150: 60: 2138: 2262: 2098: 2068: 2035: 2001: 1945: 1915: 1883: 1804:Τυπικὸν τῆς τοῦ Χριστοῦ Μεγάλης Ἐκκλήσιας, Tipikon tis tou Christou Megalis Ekklisias 1322: 1317: 1286: 1175: 765: 124: 2168: 1970: 1654: 1629: 1544: 1362: 1337: 1165: 940: 817: 602: 339: 334: 166: 2283: 2057: 1220: 1215: 2271: 2202: 1898: 1731: 1596: 1514: 1510: 1387: 1342: 597: 472: 425: 2416: 2110: 2093: 1827: 1751: 1743:
The Ecclesiastical Typikon according to the Style of the Great Church of Christ
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The standardization of what became Byzantine monastic worship began with Saint
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of the Great Church, composed and published the typikon twice in Greek as
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and several surviving typika from Constantinople, such as those of the
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The Typikon Decoded. An explanation of Byzantine Liturgical Practice.
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Spiritual independence recognized by Georgian Orthodox Church:
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Autocephalous Churches who are officially part of the communion:
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Great Lent, Holy Week, and Pascha in the Greek Orthodox Church
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Introduction to Liturgical Theology (Lib. of Orthodox Theol.)
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The typika in contemporary use evolved from this synthesis.
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1888 Violakis Typikon of the Great Church of Constantinople
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Typikon of Gregory Pakourianos for the Monastery in Bačkovo
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reasonable as to bear on the matter in hand. (XXV, 5)
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Autocephaly recognized by some autocephalous Churches
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Le Typikon décrypté: Manuel de liturgie de byzantine
1517:which contains instructions about the order of the 2056: 2000:: The order of Saint Benedict, Inc., p. 423, 1910:Mother Mary; Archimandrite Kallistos Ware (1984), 1944:, Faith Press Ltd (published 1987), p. 170, 1513:: Типикон, сиесть Устав - Tipikon or Ustav) is a 2492: 2184: 2127:A Dictionary of Orthodox Terminology - Part 2 1455: 1545:Basilica of Saint Demetrios in Thessalonica 2191: 2177: 1880:The Byzantine Liturgy: Hymnology and Order 1784:As quoted in Taft, "Mount Athos...", p 182 1462: 1448: 1822: 1820: 1581:Holy Lavra of Saint Sabbas the Sanctified 1528: 1914:, London: Faber and Faber, p. 543, 1473: 1636:about 381–384, recorded the following: 14: 2493: 2139:Typikon of the Russian Orthodox Church 2054: 1817: 2172: 1748:Typikon of the Great Church of Christ 2021: 1533: 1418:Encyclical of the Eastern Patriarchs 1028:Differences from the Catholic Church 894:History of Eastern Orthodox theology 1608:, records that the early Christian 1554: 740:Other possible ecumenical councils: 503:Australia, New Zealand, and Oceania 24: 2235:List of New Testament lectionaries 2048: 25: 2522: 2511:Eastern Orthodox liturgical books 2104: 2055:Getcha, Archbishop Job. (2012) . 1521:office and variable hymns of the 1509:, "that of the prescribed form"; 610:American Orthodox Catholic Church 2475: 1710: 513:Belgium, Holland, and Luxembourg 53: 2089:Some typikon symbols in Unicode 2034:(published 1987), p. 193, 1903: 1892: 1620:monasticism (i.e., living in a 833:Christianization of Kievan Rus' 694:First Seven Ecumenical Councils 2164:A Brief History of the Typicon 1872: 1861: 1848: 1836: 1798: 1787: 1778: 1769: 1491: 13: 1: 2423:Idiomela, Avtomela, Prosomoia 2148:Online Greek Orthodox Typikon 1992:Robert F. Taft, S.J. 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Louis Duchesne, 1612:not only prayed the 1602:Palladius of Galatia 1368:Theodore the Studite 1333:Gregory of Nazianzus 1191:Russian bell ringing 1116:Liturgical entrances 926:Essence vs. Energies 921:Contemplative prayer 674:Evangelical Orthodox 496:Episcopal assemblies 219:Ecumenical Patriarch 172:Apostolic succession 2143:Translation project 2024:The Orthodox Church 1378:Cyril and Methodius 1348:Cyril of Alexandria 1235:Liturgical calendar 1051:Liturgy and worship 687:Ecumenical councils 90:History of theology 1912:The Festal Menaion 1655:St. John Damascene 1575:monastery and the 1480: 1328:Cyril of Jerusalem 1258:Feast of Orthodoxy 553:Spain and Portugal 61:Christ Pantocrator 2488: 2487: 2306:Canon of the Odes 2099:Studenica Typikon 2074:978-0-88225-014-4 2041:978-0-14-013529-9 2007:978-0-8146-1405-1 1951:978-0-7164-0293-0 1921:978-0-8130-0666-6 1888:978-1-884432-00-2 1856:Christian Worship 1675:Eastern Orthodoxy 1534:Cathedral Typikon 1478:Studenica typicon 1472: 1471: 1323:Basil of Caesarea 1318:Ephrem the Syrian 1201:Sign of the cross 1176:Paschal troparion 956:Mystical theology 766:Quinisext Council 467:Semi-Autonomous: 112:View of salvation 16:(Redirected from 2518: 2480: 2479: 2203:liturgical books 2200:Eastern Orthodox 2193: 2186: 2179: 2170: 2169: 2078: 2062: 2044: 2018: 1985: 1954: 1925: 1924: 1907: 1901: 1896: 1890: 1876: 1870: 1865: 1859: 1852: 1846: 1845:, Chap. 19, etc. 1840: 1834: 1833: 1824: 1805: 1802: 1796: 1791: 1785: 1782: 1776: 1773: 1671:Sabbaite Typikon 1555:Monastic Typikon 1508: 1507: 1506: 1493: 1464: 1457: 1450: 1363:John of Damascus 1338:Gregory of Nyssa 1166:Paschal greeting 1131:Memorial service 941:Hypostatic union 818:Byzantine Empire 603:Old Calendarists 224:Episcopal polity 167:Christian Church 57: 34: 33: 21: 2526: 2525: 2521: 2520: 2519: 2517: 2516: 2515: 2491: 2490: 2489: 2484: 2474: 2468: 2432: 2386: 2344: 2324: 2292: 2239: 2205: 2197: 2107: 2085: 2075: 2051: 2049:Further reading 2042: 2008: 1975:10.2307/1291596 1952: 1933: 1928: 1922: 1908: 1904: 1897: 1893: 1877: 1873: 1866: 1862: 1858:(London, 1923). 1853: 1849: 1843:Lausaic History 1841: 1837: 1826: 1825: 1818: 1814: 1809: 1808: 1803: 1799: 1792: 1788: 1783: 1779: 1774: 1770: 1765: 1732:all-night vigil 1713: 1687: 1597:Lausaic History 1557: 1536: 1531: 1515:liturgical book 1468: 1439: 1438: 1437: 1402: 1394: 1393: 1392: 1388:Gregory Palamas 1343:John Chrysostom 1307: 1299: 1298: 1297: 1267: 1247:12 Great Feasts 1237: 1227: 1226: 1225: 1121:Liturgical fans 1063:Divine Services 1053: 1043: 1042: 1024: 889: 879: 878: 877: 802: 792: 791: 790: 756: 737: 689: 679: 678: 670: 619: 598:Catacomb Church 577: 569: 568: 567: 538:Italy and Malta 497: 489: 488: 487: 465: 456:Bessarabia (RP) 420: 409: 408: 407: 405: 403: 380: 364: 360:North Macedonia 283: 272: 271: 270: 198: 188: 187: 186: 155: 152: 137: 129: 67: 32: 23: 22: 15: 12: 11: 5: 2524: 2514: 2513: 2508: 2503: 2501:Byzantine Rite 2486: 2485: 2473: 2470: 2469: 2467: 2466: 2459: 2452: 2445: 2437: 2434: 2433: 2431: 2430: 2425: 2420: 2417:Pentēkostarion 2413: 2406: 2399: 2391: 2388: 2387: 2385: 2384: 2379: 2374: 2369: 2364: 2357: 2354:Oktoechos mega 2349: 2346: 2345: 2343: 2342: 2337: 2329: 2326: 2325: 2323: 2322: 2315: 2308: 2303: 2297: 2294: 2293: 2291: 2290: 2265: 2260: 2255: 2250: 2244: 2241: 2240: 2238: 2237: 2232: 2225: 2218: 2210: 2207: 2206: 2196: 2195: 2188: 2181: 2173: 2167: 2166: 2161: 2155: 2150: 2145: 2136: 2130: 2124: 2119: 2113: 2106: 2105:External links 2103: 2102: 2101: 2096: 2094:Karyes Typikon 2091: 2084: 2081: 2080: 2079: 2073: 2050: 2047: 2046: 2045: 2040: 2019: 2006: 1986: 1955: 1950: 1932: 1929: 1927: 1926: 1920: 1902: 1891: 1871: 1860: 1847: 1835: 1815: 1813: 1810: 1807: 1806: 1797: 1786: 1777: 1767: 1766: 1764: 1761: 1752:Kallistos Ware 1724:Divine Liturgy 1712: 1709: 1696:Robert F. 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1046: 1039: 1036: 1034: 1031: 1029: 1026: 1025: 1021: 1020: 1016: 1014: 1013: 1009: 1007: 1004: 1002: 999: 997: 996: 992: 990: 987: 985: 982: 980: 979: 974: 973: 969: 967: 964: 962: 959: 957: 954: 952: 949: 947: 944: 942: 939: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 909: 908: 901: 897: 896: 895: 892: 891: 888: 883: 882: 872: 869: 867: 864: 862: 859: 858: 856: 854: 853:North America 851: 849: 846: 844: 841: 839: 836: 834: 831: 829: 826: 824: 821: 819: 816: 814: 811: 809: 806: 805: 801: 796: 795: 787: 784: 782: 779: 777: 774: 772: 769: 767: 764: 763: 758: 757: 753: 750: 748: 745: 744: 739: 738: 734: 731: 729: 726: 724: 721: 719: 716: 714: 711: 709: 706: 704: 701: 700: 695: 692: 691: 688: 683: 682: 675: 672: 671: 665: 662: 660: 657: 655: 652: 650: 647: 645: 642: 640: 637: 635: 632: 631: 630: 629: 624: 621: 620: 616: 613: 611: 608: 604: 601: 599: 596: 595: 594: 591: 589: 586: 584: 583:Old Believers 581: 580: 573: 572: 564: 561: 559: 556: 554: 551: 549: 546: 544: 543:Latin America 541: 539: 536: 534: 531: 529: 526: 524: 521: 519: 516: 514: 511: 509: 506: 504: 501: 500: 493: 492: 484: 481: 479: 476: 474: 471: 470: 468: 462: 459: 457: 454: 452: 451:Americas (RP) 449: 447: 444: 442: 439: 437: 434: 432: 429: 427: 424: 423: 419:jurisdictions 418: 413: 412: 406: 400: 399:Ukraine (UOC) 397: 396: 394: 389: 388:Ukraine (OCU) 386: 385: 383: 377: 374: 373: 371: 369: 361: 358: 356: 353: 351: 348: 346: 343: 341: 338: 336: 333: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 306: 303: 301: 298: 296: 293: 291: 288: 287: 282:jurisdictions 281: 280:Autocephalous 276: 275: 267: 264: 260: 257: 256: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 230: 227: 225: 222: 220: 217: 215: 212: 210: 207: 205: 202: 201: 197: 192: 191: 183: 180: 178: 175: 173: 170: 168: 165: 163: 160: 159: 154: 148: 144: 140: 139: 133: 132: 126: 125:View of icons 123: 121: 120: 116: 114: 113: 109: 107: 104: 102: 99: 97: 94: 91: 87: 84: 82: 79: 78: 76: 75: 71: 70: 66: 62: 56: 52: 51: 48: 45: 44: 40: 36: 35: 30: 19: 2461: 2454: 2447: 2441: 2440: 2415: 2408: 2401: 2396:Sticherarion 2394: 2359: 2352: 2332: 2317: 2312:Heirmologion 2310: 2227: 2222:Epistle Book 2220: 2213: 2064: 2058: 2023: 1993: 1966: 1962: 1941: 1911: 1905: 1894: 1879: 1874: 1863: 1855: 1850: 1842: 1838: 1828: 1800: 1793: 1789: 1780: 1771: 1757: 1747: 1742: 1739:Protopsaltes 1736: 1721: 1714: 1706: 1701: 1688: 1670: 1664: 1658: 1644: 1639: 1595: 1593: 1558: 1541:Hagia Sophia 1537: 1494: 1487: 1483: 1481: 1428:Saint titles 1408:Architecture 1401:Other topics 1106:Jesus Prayer 1017: 1010: 993: 976: 970: 961:Nicene Creed 936:Holy Trinity 911:Apophaticism 861:15th–16th c. 838:Great Schism 478:Estonia (MP) 466: 461:Moldova (MP) 436:Estonia (EP) 404: 392: 381: 367: 365: 214:Patriarchate 196:Organization 162:Christianity 149: / 147:Resurrection 145: / 119:View of Mary 117: 110: 65:Hagia Sophia 2463:Euchologion 2449:Anthologion 2382:Apolytikion 2361:Paraklētikē 2334:Kontakarion 2229:Gospel Book 1969:: 179–194, 1666:Palestinian 1573:Pantokrator 1569:monasteries 1181:Prayer rope 1101:Iconostasis 1091:Euchologion 1076:Apolytikion 951:Metousiosis 916:Chrismation 548:Scandinavia 254:Monasticism 209:Autocephaly 143:Crucifixion 2495:Categories 2456:Hōrologion 2428:Doxastikon 2377:Theotokion 2372:Dogmatikon 2319:Menologion 2276:Sinaiticum 2253:Anabathmoi 2215:Lectionary 1938:Archpriest 1931:References 1282:Great Lent 1161:Paraklesis 1141:Omophorion 1096:Holy Water 995:Philokalia 654:Montenegro 483:ROCOR (MP) 473:Crete (EP) 446:China (MP) 441:Japan (MP) 417:Autonomous 295:Alexandria 136:Background 59:Mosaic of 2367:Troparion 2258:Polyeleos 1812:Citations 1685:Synthesis 1660:Jerusalem 1634:Holy Land 1624:under an 1622:community 1618:Cenobitic 1585:Jerusalem 1565:Christian 1292:Dormition 1216:Vestments 1211:Troparion 1206:Sticheron 1196:Semantron 1186:Prosphora 1111:Kontakion 1019:Theotokos 972:Oikonomia 931:Hesychasm 813:Pentarchy 781:Jerusalem 625:churches: 305:Jerusalem 229:Canon law 182:Orthodoxy 151:Ascension 81:Structure 2410:Triōdion 2340:Akathist 2268:Psalters 2248:Kathisma 2083:See also 1730:and the 1691:Stoudios 1561:monastic 1511:Slavonic 1373:Kassiani 1071:Akathist 1001:Phronema 989:Palamism 978:Akribeia 887:Theology 634:Abkhazia 623:National 325:Bulgaria 266:Bratstvo 204:Autonomy 153:of Jesus 86:Theology 72:Overview 39:a series 37:Part of 2442:Typikon 2403:Mēnaion 2301:Heirmos 2272:Chludov 2016:1291596 1983:1291596 1754:noted, 1698:noted, 1610:hermits 1594:In his 1505:Τυπικόν 1488:typicon 1484:typikon 1086:Ectenia 1012:Theosis 800:History 733:Seventh 639:Belarus 528:Germany 508:Austria 431:Finland 376:America 368:de jure 350:Albania 330:Georgia 320:Romania 300:Antioch 259:Degrees 249:Deacons 244:Priests 239:Bishops 96:Liturgy 88: ( 18:Typicon 2071:  2038:  2030:, UK: 2028:London 2014:  2004:  1981:  1948:  1918:  1886:  1728:matins 1679:Russia 1630:Egeria 1614:Psalms 1495:typica 1156:Praxis 966:Nepsis 843:Russia 776:Moscow 747:Eighth 718:Fourth 708:Second 664:UOC–KP 659:Turkey 649:Latvia 523:France 518:Canada 345:Poland 340:Greece 335:Cyprus 315:Serbia 310:Russia 234:Clergy 41:on the 29:Typica 2284:Tomić 2280:Sofia 2063:[ 2012:JSTOR 1979:JSTOR 1763:Notes 1626:Abbot 1583:near 1499:Greek 1081:Artos 984:Ousia 946:Icons 771:Jassy 752:Ninth 728:Sixth 723:Fifth 713:Third 703:First 644:Italy 426:Sinai 2288:Kiev 2069:ISBN 2036:ISBN 2002:ISBN 1946:ISBN 1916:ISBN 1884:ISBN 1715:The 1486:(or 1413:Folk 1294:Fast 1126:Lity 871:2018 866:1996 1971:doi 1669:or 1663:or 1492:pl. 1006:Sin 975:vs 2497:: 2286:, 2282:, 2278:, 2274:, 2270:: 2141:, 2026:, 2010:, 1996:, 1977:, 1967:42 1965:, 1819:^ 1681:. 1604:, 1600:, 1591:. 1551:. 1525:. 1501:: 1497:; 1490:, 1482:A 370:: 63:, 2192:e 2185:t 2178:v 2077:. 1973:: 1539:( 1463:e 1456:t 1449:v 902:) 898:( 696:: 92:) 31:. 20:)

Index

Typicon
Typica
a series
Eastern Orthodox Church
Christ Pantocrator (Deesis mosaic detail)
Christ Pantocrator
Hagia Sophia
Structure
Theology
History of theology
Liturgy
Church history
Holy Mysteries
View of salvation
View of Mary
View of icons
Crucifixion
Resurrection
Ascension
of Jesus

Christianity
Christian Church
Apostolic succession
Four Marks of the Church
Orthodoxy
Organization
Autonomy
Autocephaly
Patriarchate
Ecumenical Patriarch
Episcopal polity

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