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59:. "Touched by the misfortunes of my fellow citizens and sensitive to the growth and strength of my native country, I have expressed my thoughts," he said. "The prejudices that seek to exterminate villagers by force of conscience and persecution are, thank God, long since dispelled." According to Chydenius, freedom of religion did not have to pose a threat to the Lutheran faith. He cited several examples that would have a reassuring effect: "Denmark is not Jewish, even though these unfortunate people there live in peace and visit their synagogues in public."
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94:('The Jewish Regulations'), which guaranteed freedom of religion specifically for Jewish immigrants. This legislation was a step toward full freedom of religion in Sweden. However, it only applied to immigrants and foreigners, while the Lutheran Swedish citizens were still restricted in their practice of religion by the
69:
According to the act, Christian immigrants were to have free and unrestricted religious practice and civil, but not full political, rights. They were also guaranteed the right to bring up their children in their faith. However, the immigrants were denied access to state offices and parliamentary
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Anyone who insulted the worship of foreigners or blasphemed their doctrines and practices was to be punished with a fine. If the priests of the state church were called upon to visit ill immigrants, they were not allowed to trouble their consciences with religious disputes and controversies.
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from 1860 and 1873, which made it legal for a
Swedish citizen to leave the established Lutheran church and join another officially recognised denomination, but conversion to one of the so-called foreign religious communities was still hedged about by strong restrictions.
46:
of 1593, Lutheranism had officially been the only religion allowed in Sweden, though the foreign embassies were given dispensation, as well as other foreigners temporarily residing in the country. The
Tolerance Act was introduced in line with the ideals of the
146:. The final act was the law of 1951, which allowed for complete freedom of conscience by allowing citizens to renounce or abandon one religious confession without replacing it with another, thereby formally also legalizing
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51:. There was also an economic motivation, namely, that religious toleration would make it easier for foreigners to work in Sweden. This was the point of view of
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The
Conventicle Act remained in place for native Swedes until 1858, which completely restricted their freedom of worship outside of that of the
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24 January 1781. It guaranteed freedom of religion and full citizen rights for all
Christian immigrants and foreign residents in Sweden.
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237:(in Swedish). Vol. VII. Gustaf III:s och Gustav IV Adolfs tid 1772–1809.
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Similar reforms were made elsewhere in
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265:. 1904–1926 – via
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558:Archbishopric of Bremen
365:Saint Francis of Assisi
231:Grimberg, Carl (1921).
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1064:Catholicism portal
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64:Riksdag of the Estates
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117:Patent of Toleration
49:Age of Enlightenment
32:Gustav III of Sweden
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947:Liturgical Struggle
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285:. Lund University.
101:konventikelplakatet
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744:Askeby Abbey
724:and convents
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294:. Retrieved
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121:Joseph II's
119:in 1781 in
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1050:See also:
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919:Reductions
874:Ă–ved Abbey
819:Roma Abbey
565: 829
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370:Saint Mary
360:Saint Eric
296:2023-03-17
244:9118534422
166:References
42:Since the
38:Background
941:Dacke War
829:Sko Abbey
665:Strängnäs
652:Linköping
469:Elizabeth
464:Catherine
388:Education
869:Ă…s Abbey
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404:Services
287:Archived
154:See also
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518:History
489:(1998–)
479:Bishops
459:Bridget
439:Sigfrid
411:Caritas
345:Diocese
225:Sources
148:atheism
57:Riksdag
24:Swedish
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449:Helena
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601:Third
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510:(...)
290:(PDF)
279:(PDF)
171:Notes
729:List
444:Eric
239:ISBN
104:).
921:of
703:Ă…bo
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