1339:(1878–1951), a 26-year-old former collier and minister in training. The revival lasted less than a year, but in that time 100,000 people were converted. Begun as an effort to kindle non-denominational, non-sectarian spirituality, the Welsh revival of 1904–05 coincided with the rise of the labour movement, socialism, and a general disaffection with religion among the working class and youths. Placed in context, the short-lived revival appears as both a climax for Nonconformism and a flashpoint of change in Welsh religious life. The movement spread to Scotland and England, with estimates that a million people were converted in Britain. Missionaries subsequently carried the movement abroad; it was especially influential on the
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visions supplied. The visions also challenged the denial of the spiritual and miraculous element of
Scripture by opponents of the revival, who held liberal and critical theological positions. The structure and content of the visions not only repeated those of Scripture and earlier Christian mystical tradition but also illuminated the personal and social tensions that the revival addressed by juxtaposing Biblical images with scenes familiar to contemporary Welsh believers.
1136:. When the appointment was arranged, there was no news yet of the conversions in New Quay and Blaenannerch, but an extra meeting was hastily arranged on the Sunday afternoon so that Joseph Jenkins could tell about the events. Williams is recorded to have said that he was worried that there would be no interest in such a meeting and he was skeptical what the turnout would be. However, when he arrived, he could only just squeeze into the chapel to hear Jenkins.
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killing the revival. Peter Price, a minister from
Dowlais, wrote a letter that was very critical of Evan Roberts. Price wanted to distinguish between the genuine revival that he believed was going on and a sham revival he associated with Evan Roberts. The pamphlet contains many letters in support of Evan Roberts (the majority), and a few supporting Price.
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the reporter of the revival, gained access. There were rumours that
Roberts was being held prisoner by the Penn-Lewises. Roberts spoke freely about how God was preparing him for his next great work, and sent, via "Awstin", "God's message to the churches of south Wales". Because of Roberts's treatment of his mother the message was ignored.
1291:. In the Aberdare area, the revival aroused alarm among ministers for the revolutionary, even anarchistic, impact it had upon chapel congregations and denominational organization. In particular, it was seen as drawing attention away from pulpit preaching and the role of the minister. The local newspaper, the
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in particular gave extensive coverage to
Roberts' meetings in Loughor. The articles were gathered together and published as a series of seven pamphlets, including copies of picture postcards of the revivalists that were published at the time. The contents of the final pamphlet are credited by some as
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spirits' potential effect on believers, from which he dissociated himself after he recovered from depression and the book was severely criticised. In 1913, when
Roberts's mother was dying, his brother Dan tried to see him to ask him to visit his mother. Roberts refused contact. Eventually "Awstin",
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It had been arranged that
Jenkins was to preach on the Monday night before his return to New Quay. The church was again full with people professing their faith in Jesus. Perhaps the most dramatic turn was when one of the crowd members announced, "Another meeting like this will be held here tomorrow
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is quoted as having said, "I love Jesus Christ with all my heart," a statement which is recognized as having made an impression on the attendees. This event supposedly initiated the revival. The regular Sunday meetings, as well as the newly founded midweek meetings, became lively. Members of Joseph
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Unlike earlier religious revivals based on powerful preaching, the revival of 1904–05 relied primarily on music and on alleged supernatural phenomena as exemplified by the visions of Evan
Roberts. The intellectual emphasis of the earlier revivals had left a dearth of religious imagery that the
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for twenty years or so, for example. Meanwhile, the
Awakening swept the rest of Britain, Scandinavia, parts of Europe, North America, the mission fields of India and the Orient, Africa and Latin America. The Welsh revival has been traced as the root of the megachurches in the present era.
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was particularly affected by the revival, and the meetings held there were said to have aroused more emotion and excitement than the more restrained meetings in
Aberdare itself. The impact of the revival was significant in the short term, but in the longer term was fairly transient.
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night…" That meeting was also well attended and went on until the early hours of the next morning. Despite already having been ordained as a minister, on that weekend in
November 1904, Williams had a conversion experience, on the Saturday night prior to Jenkins' arrival.
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during the 20th century. It was one of the most dramatic in terms of its effect on the population, and triggered revivals in several other countries. The movement kept the churches of Wales filled for many years to come, seats being placed in the aisles in Mount Pleasant
1243:: very specific visions, such as the number 100,000 representing the souls God intended to use him to save. As the revival unfolded Roberts is said to have depended increasingly upon what he considered the guidance of the Holy Spirit.
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Response to Roberts' ministry was initially slow, but soon the crowds turned out and the meetings were carried on until the early hours of the morning. After the meeting at Loughor, Roberts assembled a team and went on a tour of the
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Clark, Dudley Charles. "Revolt and revival in the valleys: the influence of religion and revivalism on the politics and labour relations of the Taff Vale Railway, south Wales, 1878–1914." (PhD Dissertation. University of Leeds,
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in the final chapter of his book, which gives the figures for convictions for drunkenness in the county of Glamorgan for the years 1902 to 1907, supplied by the police. There is a near 50% reduction after the revival.
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The Welsh revival has been described not as an isolated religious movement, but as very much a part of Britain's modernisation. The revival began in late 1904 under the leadership of
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Philip Eveson (ed.), When God Came To North Wales: an account of how the 1904–05 religious revival affected Bethesda and Rhosllanerchrugog (Weston Rhyn: Quinta Press, 2010)
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Roberts did not take well the decline of the revival, and the frustration of great expectations of a worldwide revival that had arisen in his team, and afterwards fell into
1219:, another prominent leader of the revival, was invited to preach locally at a youth rally in Newquay, which Roberts had been given permission by the bible school to attend.
1215:. The news of the mass conversions in New Quay and Blaenannerch had already spread to Newcastle Emlyn and were a distraction for a man who had been sent there to study.
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picked up on the events and reported that "the third great revival was afoot through the nation!". The other two noted revivals were the
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1048:. It was reported that 'massive blessing' was upon this conference and the news quickly spread throughout the area and beyond. The
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1559:
Edward J. Gitre (2004). The 1904–05 Welsh Revival: Modernization, Technologies, and Techniques of the Self. Church History, 73(4)
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J. Vyrnwy Morgan, The Welsh Religious Revival of 1904–5: A Retrospect and a Criticism (London, Chapeman & Hall, 1909), p.148
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The Religious Revival in Wales: Contemporaneous Newspaper Accounts of the Welsh Revival of 1904–05 Published by the Western Mail
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was a young man influenced by the stories and experiences that were happening in New Quay and Blaenannerch. He decided to go to
1036:, who arranged a conference in New Quay in 1903 with the theme to deepen loyalty to Christ. During a meeting in February 1904,
1318:, Wales' daily newspapers, spread news of conversions and generated an air of excitement that helped to fuel the revival. The
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Aberdare became a major centre of the revival and the first area that Evan Roberts visited following his initial meetings at
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Edward J. Gitre, "The 1904–05 Welsh Revival: Modernization, Technologies, and Techniques of the Self."
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In 2005 a musical was made about the 1904–1905 Welsh revival. The music and lyrics were written by
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In November 1904, Jenkins was invited to be a guest preacher at meetings in Bethany,
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Davies, Gwyn: "A Light in the Land – Christianity in Wales 200–2000" : 2002
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in form. A generation of powerful biblical preachers ended, as leaders such as
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series featured a programme on the 1904 Welsh revival, which was presented by
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Jenkins' church, led by Jenkins, traveled to other nearby towns and villages.
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Jones, J. Gwynfor. "Reflections on the Religious Revival in Wales 1904–05,"
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Harvey, John. "Spiritual Emblems: The Visions of the 1904-5 Welsh Revival,"
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Fire on the Altar: A History and Evaluation of the 1904–05 Revival in Wales
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John Harvey, "Spiritual Emblems: The Visions of the 1904-5 Welsh Revival,"
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J. Gwynfor Jones, "Reflections on the Religious Revival in Wales 1904–05,"
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In this early morning meeting at Blaenanarch chapel, Seth prayed publicly,
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On the Wings of the Dove: The International Effects of the 1904–05 Revival
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After Evan's three months training at Newcastle Emlyn he was to return to
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Gibbard, Noel: "Nefol Dan – Agweddau ar ddiwygiad 1904–1905" : 2004
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Llafur: Journal of Welsh Labour History/Cylchgrawn Hanes Llafur Cymru,
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Llafur: Journal of Welsh Labour History/Cylchgrawn Hanes Llafur Cymru,
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An Instrument Of Revival: The Complete Life of Evan Roberts 1878–1951
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For the first time, the newspapers had a role in this revival. The
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to start his ministry. He claimed to have direct visions from the
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Seth had been praying for many years for God to give him Wales.
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with the Wales Theatre Company and included an appearance from
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for ministerial training, and arrived in the revival in south
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were converted. But perhaps the most conversions were seen in
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Evan Roberts went forward where he prayed with great agony,
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1719:, trans. Sylvia Prys Jones ed. Robert Pope (Cardiff, 2004).
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1793:; The Full Text, Unabridged Edition Thomas E. Lowe, Ltd.,
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because of its use of the term "possession" to describe
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The Awakening in Wales & Some of the Hidden Springs
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The Welsh Religious Revival: A Restrospect and Critique
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Journal of the United Reformed Church History Society,
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Journal of the United Reformed Church History Society,
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The after-effects of the revival were considered by
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Between 1859 and 1904, there were local revivals in
1717:Faith and the Crisis of a Nation: Wales 1890–1914
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1258:. He was then housed by a friend in England at
1464:"The Independent: The Rise of the Megachurch"
1382:were inspired by the 1904–1905 Welsh revival.
1262:, and co-wrote a book with his friend's wife
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1341:Pentecostal movement emerging in California
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53:Learn how and when to remove these messages
1024:A prominent leader of the Revival was the
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1561:https://doi.org/10.1017/S0009640700073054
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1116:Learn how and when to remove this message
792:International Pentecostal Holiness Church
190:Learn how and when to remove this message
172:Learn how and when to remove this message
110:Learn how and when to remove this message
1327:gives further letters supporting Price.
73:This article includes a list of general
1044:In September, a conference was held at
829:United Pentecostal Church International
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1767:Stead, W. T. and G. Campbell Morgan.
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1747:Oct 2005, Vol. 7 Issue 7, pp 427–445
1575:Oct 2005, Vol. 7 Issue 7, pp 427–445
1098:adding citations to reliable sources
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785:Church of God (Cleveland, Tennessee)
232:Tongues as of fire representing the
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839:Assemblies of the Lord Jesus Christ
834:Pentecostal Assemblies of the World
544:12 Articles from Niagara Falls (CC)
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1757:(Weston Rhyn:Quinta Press, 2004).
1726:(Weston Rhyn: Quinta Press, 2004)
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79:it lacks sufficient corresponding
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1614:from the original on 14 June 2008
1192:; another leader of the revival,
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960:The last revival in Wales was in
34:This article has multiple issues.
1883:History of Christianity in Wales
1823:, David Matthews Pioneer Books,
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812:Indian Pentecostal Church of God
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64:
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1085:needs additional citations for
42:or discuss these issues on the
1740:1993, Vol. 6 Issue 2, pp 75–93
1638:: "Diwygiad 04-05" : 2002
1588:1993, Vol. 6 Issue 2, pp 75–93
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1408:. Its first tour began at the
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1863:Welsh Revival – BBC – History
1710:Voices from the Welsh Revival
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1541:. 19 November 1904. p. 4
1152:. Many meetings were held in
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1674:, third ed. (Bridgend, 1987)
1412:, Wales and was directed by
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797:Finished Work Pentecostalism
503:Baptism with the Holy Spirit
7:
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1184:, and some students at the
459:Priesthood of all believers
152:the claims made and adding
10:
1924:
1186:University of Wales Bangor
275:Weslyean-Holiness movement
16:Christian revival in Wales
1868:The Welsh Revival Library
1672:The Welsh Revival of 1904
1270:, believed by some to be
1020:New Quay and Blaenannerch
1771:1905. The Pilgrim Press.
1608:"Amazing Grace: musical"
1436:
1200:Evan Roberts and Loughor
723:Ambrose Jessup Tomlinson
673:Erik Andersen Nordquelle
539:Fundamental Truths (AOG)
1858:Welsh Revival – History
1821:I Saw The Welsh Revival
1251:to spread the revival.
1056:Welsh Methodist revival
932:1904–1905 Welsh revival
894:Christianity portal
780:Church of God in Christ
770:Holiness Pentecostalism
305:1904–1905 Welsh Revival
94:more precise citations.
1722:Digby L. James (ed.),
1504:Brynmor Pierce Jones.
1410:Grand Theatre, Swansea
1316:South Wales Daily News
1051:South Wales Daily News
824:Oneness Pentecostalism
775:Apostolic Faith Church
668:Aimee Semple McPherson
663:Charles Harrison Mason
1705:73#4 (2004): 792–827.
1453:Chicago: Moody, 1973.
966:Christianity in Wales
817:The Foursquare Church
749:Category:Pentecostals
738:Maria Woodworth-Etter
1908:1905 in Christianity
1903:1904 in Christianity
1094:improve this article
861:Charismatic Movement
658:Gerald Archie Mangun
434:Christian perfection
310:Azusa Street Revival
300:Bethel Bible College
1521:Rebirth of a Nation
1451:The Flaming Tongue.
1404:and the book is by
1367:Queen of the Rushes
1249:South Wales valleys
763:Major denominations
728:Andrew David Urshan
713:Bishop Ida Robinson
583:Joseph Ayo Babalola
578:Thomas Ball Barratt
513:Speaking in tongues
508:Third work of grace
410:Systematic theology
1888:Christian revivals
1810:), Diggory Press,
1708:Brynmor P. Jones,
1359:In popular culture
1304:Role of newspapers
1001:Blaenau Ffestiniog
984:(1798–1869) died.
968:was markedly less
733:Smith Wigglesworth
718:William J. Seymour
688:Charles Fox Parham
603:William M. Branham
531:Pentecostal creeds
487:Believer's baptism
320:William J. Seymour
315:Charles Fox Parham
270:Methodist revivals
137:possibly contains
1779:Jessie Penn-Lewis
1775:War on The Saints
1769:The Welsh Revival
1763:978-1-89785-624-6
1751:Morgan, J. Vyrnwy
1732:978-1-897856-25-3
1712:(Bridgend, 1995).
1698:(Bridgend, 2002).
1691:(Bridgend, 2005).
1683:978-1-89785-632-1
1523:. pp. 134–5.
1431:Christian revival
1376:The Withered Root
1268:War on the Saints
1264:Jessie Penn-Lewis
1134:Nantlais Williams
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1808:Fuel for Revival
1806:(republished as
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1651:J. Vyrnwy Morgan
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618:Margaret Court
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429:Sanctification
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366:Fundamentalism
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218:Pentecostalism
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32:
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1909:
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1898:1905 in Wales
1896:
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1893:1904 in Wales
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1846:0-88368-373-3
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1829:0-9626908-2-1
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1816:1-84685-542-X
1813:
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1636:Evans, Eifion
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1406:Frank Vickery
1403:
1399:
1396:
1392:
1388:
1385:In 2004, the
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1162:Llanerchymedd
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1106:December 2010
1099:
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1089:
1088:
1083:This section
1081:
1077:
1072:
1071:
1063:
1061:
1058:and the 1859
1057:
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1038:Florrie Evans
1035:
1031:
1027:
1012:
1010:
1006:
1002:
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994:
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983:
979:
976:(1766–1838),
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883:Protestantism
880:
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832:
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708:Pat Robertson
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444:Finished Work
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376:
373:
372:
367:
364:
362:
361:Infallibility
359:
357:
356:New Testament
354:
352:
351:Old Testament
349:
348:
347:
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343:
340:
339:
330:
329:
321:
318:
316:
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308:
306:
303:
301:
298:
297:
293:Early history
290:
289:
281:
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276:
273:
271:
268:
266:
265:Protestantism
263:
261:
258:
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245:
244:
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220:
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210:
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176:
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162:November 2019
155:
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135:This article
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62:
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56:
54:
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41:
40:
35:
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21:
20:
1833:
1820:
1807:
1803:
1783:Evan Roberts
1774:
1768:
1754:
1744:
1737:
1723:
1716:
1709:
1702:
1695:
1688:
1671:
1668:Eifion Evans
1616:. Retrieved
1602:
1593:
1585:
1580:
1572:
1567:
1555:
1543:. Retrieved
1538:
1529:
1520:
1514:
1505:
1499:
1488:. Retrieved
1484:
1458:
1450:
1445:
1418:Peter Karrie
1390:
1375:
1365:
1349:
1345:
1337:Evan Roberts
1334:
1320:Western Mail
1319:
1315:
1311:Western Mail
1310:
1307:
1292:
1286:
1267:
1253:
1245:
1234:
1230:
1226:
1224:
1221:
1205:Evan Roberts
1203:
1147:
1138:
1127:
1112:
1103:
1092:Please help
1087:verification
1084:
1050:
1046:Blaenannerch
1043:
1028:preacher of
1023:
986:
959:
931:
929:
879:Christianity
877:
747:
703:Oral Roberts
693:Lewi Pethrus
678:T. L. Osborn
568:Asa A. Allen
304:
255:Christianity
186:
168:
159:
136:
106:
97:
78:
50:
43:
37:
36:Please help
33:
1545:11 February
1535:"Editorial"
1395:Huw Edwards
1380:Rhys Davies
1372:Allen Raine
1364:The novels
1241:Holy Spirit
1217:Seth Joshua
1150:North Wales
1144:North Wales
1007:(1890) and
970:Calvinistic
683:Agnes Ozman
643:Rex Humbard
449:Latter Rain
439:Full Gospel
419:Eschatology
234:Holy Spirit
92:introducing
1877:Categories
1630:References
1618:2008-07-03
1490:2022-09-04
1378:(1927) by
1370:(1906) by
1256:depression
1213:Ceredigion
1170:Llanllyfni
1009:Pontnewydd
997:Carmarthen
982:Henry Rees
978:John Elias
956:Background
638:Benny Hinn
633:Donald Gee
573:Yiye Ávila
561:Key people
477:Born again
468:Conversion
454:Five solae
399:Holy Ghost
248:Background
146:improve it
75:references
39:improve it
1272:heretical
1260:Leicester
1194:J. T. Job
1158:Llangefni
1130:Ammanford
1066:Ammanford
1026:Methodist
238:Pentecost
150:verifying
100:July 2011
45:talk page
1840:, 1995,
1612:Archived
1519:Morgan.
1425:See also
1402:Mal Pope
1314:and the
1297:Trecynon
1283:Aberdare
1190:Bethesda
1182:Dinorwig
1174:Llanrwst
1166:Talysarn
1030:New Quay
1011:(1892).
1003:(1887),
995:(1879),
991:(1866),
613:Jack Coe
333:Theology
208:a series
205:Part of
1289:Loughor
1276:demonic
1237:Loughor
1178:Denbigh
1005:Dowlais
993:Rhondda
989:Cwmafan
949:Swansea
518:Worship
384:Trinity
144:Please
88:improve
1844:
1827:
1814:
1797:
1789:
1781:&
1761:
1730:
1681:
1374:, and
1180:, and
1154:Amlwch
389:Father
77:, but
1664:2012)
1437:Notes
940:Wales
342:Bible
1842:ISBN
1825:ISBN
1812:ISBN
1795:ISBN
1787:ISBN
1759:ISBN
1728:ISBN
1679:ISBN
1547:2016
999:and
962:1859
930:The
1389:'s
1387:BBC
1096:by
947:in
938:in
394:Son
375:God
236:on
148:by
1879::
1777:,
1753:.
1670:,
1610:.
1537:.
1483:.
1472:^
1343:.
1266:.
1176:,
1172:,
1168:,
1164:,
1160:,
1156:,
1062:.
1032:,
881:•
211:on
48:.
1621:.
1549:.
1493:.
1466:.
1420:.
1397:.
1119:)
1113:(
1108:)
1104:(
1090:.
919:e
912:t
905:v
193:)
187:(
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169:(
164:)
160:(
142:.
113:)
107:(
102:)
98:(
84:.
55:)
51:(
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