586:(transmitters of reports of all sorts, including genealogical, historical, and anecdotal reports). The variety of the narrators and their narrations enriched al-Iṣfahānī's literary output, which covers a wide range of topics from amusing tales to the accounts of the Alids' martyrdom. His erudition is best illustrated by Abu Ali al-Muhassin al-Tanukhi's (941–994) comment: "With his encyclopaedic knowledge of music, musicians, poetry, poets, genealogy, history, and other subjects, al-Iṣfahānī established himself as a learned scholar and teacher."
1776:
683:, was very likely intended for al-Muhallabī, as well. In return for his literary efforts, according to al-Tanūkhī, al-Isfahani frequently received rewards from the vizier. Furthermore, for the sake of their long-term friendship and out of his respect for al-Isfahani's genius, al-Muhallabī exceptionally tolerated al-Isfahani's uncouth manners and poor personal hygiene. The sources say nothing about al-Isfahani's fate after al-Muhallabī's death. In his last years, according to his student, Muhammad b. Abī al-Fawāris, he suffered from senility (
129:
781:(694–740), by presenting them positively, while, in some cases, leaving their enemies’ rectitude in question. In spite of that, al-Isfahani is neither keen to identify the imams in the past, nor discuss the qualities of an imam. As a matter of fact, he hardly uses the word, not even applying it to Zayd b. Ali. Furthermore, he does not unconditionally approve any Alid revolt and seems lukewarm towards the group he refers to as Zaydis. Taken together, al-Isfahani's Shi'i conviction is better characterised as moderate love for
733:
with conflicting reports, al-Isfahani either leaves his readers to decide or issues his judgement as to the most credible account. Yet, he frankly condemns sources whom he holds to be unreliable, for instance, Ibn Khurdādhbih on musicological information and Ibn al-Kalbī on genealogy. Indeed, al-Isfahani assesses his source material with a critical eye, while striving to present a more balanced view on his biographies, by focusing on their merits instead of elaborating on their flaws.
597:, they mention nothing of where he worked or for whom. The details of his occupation as a scribe only came later, with Yaqut, many of whose reports about al-Isfahani prove problematic. For instance, a report from Yaqut claims that al-Isfahani was the scribe of Rukn al-Dawla (d. 976) and mentions his resentment towards Abū al-Faḍl b. al-ʿAmīd (d. 970). However, the very same report was mentioned by Abū Ḥayyān al-Tawḥīdī (active tenth century) in his
700:), as defined by one of his teachers, Abu al-Ṭayyib al-Washshāʾ (d. 937). His unconformity to the social norms did not hinder him from being part of al-Muhallabī's entourage or participation in the literary assemblies, but, inevitably, it resulted in frictions with other scholars and detraction by his enemies. Although al-Isfahani appeared eccentric to his human associates, he was a caring owner of his cat, named Yaqaq (white): he treated Yaqaq's
2214:
2172:
825:, provides information related to monasteries, with the indication of their geographical locations and, sometimes, history and topographical characteristics. However, it is questionable to what extent the reconstructed editions can represent the original texts, since the passages, which quote al-Isfahani as a source for the given subject and are thus included by the editor, seldom identify the titles of the works.
39:
862:
because the people at that time were not impressed with verses featuring tenderness and softness. Thus, he only records the
Abbasid poetesses, with mention of the relevant fine verses or the pleasant tales, and arranges them in chronological order. There are 31 sections, addressing 32 poetesses, most of which are short and usually begin with al-Isfahani's summary of the subject.
3195:
821:, is a collection of the biographies of the enslaved singing girls. In it, al-Isfahani provided the basic information about the biographical subjects, the men who enslaved them, and their interaction with poets, notables such as caliphs, and their admirers, with illustration of their poetic and/or musical talents. The latter,
667:(903–963), is well-documented. The friendship between the two began before al-Muhallabī's became vizier in 950. The firm relationship between them is supported by al-Isfahani's poetry collected by al-Thaʿālibī (961–1038): half of the fourteen poems are panegyrics dedicated to al-Muhallabī. In addition, al-Isfahani's own work,
3204:, p. 43–44 (Jaʿfar b. Qudāma al-Kātib); 50–51 (al-Ḥusayn b. al-Qāsim al-Kawkabī al-Kātib); 53 (Isḥāq b. al-Ḍaḥḥāk al-Kātib); 41 (ʿAlī b. Ṣāliḥ al-Kātib); 39 (ʿAlī b. al-ʿAbbās al-Ṭalḥī al-Kātib); 39–40 (ʿAlī b. ʿAbd al-ʿAzīz al-Kātib); 49 (al-Ḥasan b. Muḥammad al-Kātib); 57 (Muḥammad b. Baḥr al-Iṣfahānī al-Kātib).
773:. Although al-Ṭūsī's view is widely accepted, its veracity is not beyond doubt. Al-Isfahani does not seem to have been informed of the latest Zaydī movements in Yemen and Ṭabaristān during his life, while his association with the Kūfan Zaydī community, which to some degree became less distinguishable from the
1749:
and gave it to Sayf al-Dawla Abu al-Hasan Sadaqa Fakhr al-Din b. Baha al-Dawla, whom Yaqut mistook for the
Hamdanid, Sayf al-Dawla. This account is then followed by a comment from al-Ṣāḥib b. ʿAbbād and a dialogue between al-Muhallabī and al-Isfahani and then returns to the words of Abu al-Qasim, who
1355:
The term, Shi'i, is used in its broadest sense in this article and comprises various still evolving groups, including Imami Shi'is, Zaydīs, Ghulāt, and mild or soft Shi'is (as per van Ess and Crone), as well as those who straddle several sectarian alignments. Such inclusiveness is necessitated by the
473:
In the seats of the caliphate, a few members of the al-Isfahani family worked as scribes, while maintaining friendship or alliance with other scribes, viziers and notables. Like many of the court elite, al-Isfahani's family maintained an amicable relationship with the offspring of Ali and allied with
486:
Given that al-Isfahani and his family very likely settled in
Baghdad around the beginning of the tenth century, he interacted with a considerable number of the inhabitants of or visitors to that city, including: Jaḥẓa (d. 936), al-Khaffāf, Ali b. Sulaymān al-Akhfash (d. 927/8), and Muhammad b. Jarir
1443:. Al-Isfahani's direct sources from this family are the famous al-Ṣūlī, Muhammad b. Yahya (d. 335/946 or 336/947), who was the boon companion of a number of the caliphs and a phenomenal chess player; his son, Yahya b. Muhammad al-Ṣūlī; and al-Abbas b. Ali, known as Ibn Burd al-Khiyār. See: See also:
853:
the reports about the experiences of strangers; those away from their homes or their beloved ones. Some of the stories centre on the hardship which strangers, anonymous or not, encountered in their journey or exile, usually shown in the epigrams written on monuments, rocks, or walls. Others relate
719:
In contrast to his personal habits, al-Isfahani's prose style is lucid, “in clear and simple language, with unusual sincerity and frankness”. Al-Isfahani's capacity as a writer is well illustrated by Abu Deeb, who depicts al-Isfahani as "one of the finest writers of Arabic prose in his time, with a
482:
The
Isfahani family's extensive network of contacts is reflected in al-Isfahani's sources. Among the direct informants whom al-Isfahani cites in his works, are members of his own family, who were further connected to other notable families, the Al Thawaba, the Banū Munajjim, the Yazīdīs, the Ṣūlīs,
955:
is not the first book or collection of songs in Arabic, but it can be asserted that it is the most important one, for it "is a unique mine of information not only on hundreds of song texts with their modes and meters, but also on the lives of their poets and composers, and on the social context of
878:. Al-Isfahani does not explain the motivation behind this compilation nor mention to whom they were dedicated, but according to the preface of this work, he sets out as a condition to recount the reports about the Ṭālibids who were “praiseworthy in their conduct and rightly guided in their belief (
732:
and meticulous verification of information, provided in all his works, embody a truly scholarly character. Usually, in his treatment of a subject or an event, al-Isfahani lets his sources speak, but, occasionally, he voices his evaluation of poems and songs, as well as their creators. When dealing
299:
which itself based its information on the testimony of al-Isfahani's student, Muhammad ibn Abi al-Fawaris. However, the credibility of these dates is to be treated with caution. No source places his death earlier than 967, but several place it later. These dates are at odds with a reference in the
515:
and
Baghdad did. While al-Isfahani's Baghdadi informants were wide-ranging in their expertise as well as sectarian and theological tendencies, his Kūfan sources can be characterised as either Shi'i or keen on preserving and disseminating memories that favoured Ali and his family. For example, Ibn
474:
families, such as the
Thawaba family, sharing their veneration of Ali and Alids. However, it is hard to pinpoint such a reverential attitude towards Alids in terms of sectarian alignment, given the scanty information about al-Isfahani's family and the fluidity of sectarian identities at the time.
1395:
Al-Isfahani has three informants from the Banū Munajjim, whose members were associated with the
Abbasid court as boon companions, scholars, or astrologists: Ahmad b. Yahya b. Ali (262–327/876–940); Ali b. Harun b. Ali (277–352/890–963); and Yahya b. Ali b. Yahya (241–300/855–912). About the Banu
287:(from the seventh to the ninth centuries) and the lives of poets and musicians from the pre-Islamic period to al-Isfahani's time. Given his contribution to the documentation of the history of Arabic music, al-Isfahani is characterised by George Sawa as "a true prophet of modern ethnomusicology".
1620:
Al-Washshāʾ says: “It is not permissible for the people of elegance and etiquette to wear dirty clothes with clean ones, or clean ones with new ones,” and they should eat with small morsels, while avoiding gluttony. Al-Isfahani never washed his clothes and shoes and only replaced them when they
861:
was composed at the order of the vizier al-Muhallabī, al-Isfahani's patron, who demanded the collection of the reports about the enslaved women who composed poetry from the
Umayyad to the Abbasid periods. Al-Isfahani confesses that he could not find any noteworthy poetess in the Umayyad period,
910:, al-Isfahanis best known work, is an immense compilation, including songs provided with musical indications (melodic modes and meters of songs), the biographies of poets and musicians of different periods in addition to historical material. As noted above, al-Isfahani embarks on compiling the
768:
As an
Umayyad by ancestry, al-Isfahani's later biographers mention his Shi'i affiliation with surprise. Yet, in the light of the history of the family's connections with the Abbasid elite of Shi'i inclination and the Ṭālibids, and of his learning experience in Kūfa, his Shi'i conviction is
531:
The journey in search for knowledge taken by al-Isfahani may not be particularly outstanding by the standard of his time, but the diversity of his sources' occupations and expertise is impressive. His informants can be assigned into one or more of the following categories: philologists and
764:
is partly related to al-Isfahani's idol, Ishaq b. Ibrahim, and its information about singers, songs and performance owes a tremendous amount to him. Al-Isfahani's admiration for scholars or men of letters can be detected from time to time, usually in the passing comments in the chains of
777:, is yet to be studied in depth. It is clear, based on examination of how al-Isfahani amended the reports at his disposal, that he honoured Ali, who played a far more prominent role in his works than the first three caliphs, and some of his descendants, including Zaydi Shi'ism's eponym,
1122:, (chain of transmission), to relate the biographical accounts of the authors and composers. Although originally the poems were put to music, the musical signs are no longer legible. Abu ‘l-Faraj spent in total 50 years creating this work, which remains an important historical source.
1474:
Al-Isfahani mentions a conversation between his father and
Muhammad b. Khalaf b. al-Marzubānī and notes the long-term friendship and marital tie between the two families; see: I owe this reference to: Muhammad b. Khalaf b. al-Marzubān is a ubiquitous informant in the
1648:
Al-Isfahani specifies not only his sources (the identities of his informants, or the titles of the written material used by him) but also the methods by which he acquired the reports. Now and then, he mentions the occasions on which he received the given information;
893:
313). For each biographical entry, al-Isfahani gives the full name, the lineage (sometimes adding the maternal side). Less often, he additionally gives the virtues and personal traits of the subject and other material he thinks noteworthy, for example the prophetic
695:
As a friend, al-Isfahani was unconventional in the sense that he did not seem to have been bothered to observe the social decorum of his time, as noted by a late biographical source: with his uncleanliness and gluttony, he presented a counterexample to elegance
405:(691–750), al-Isfahani's ancestor, settled in Isfahan. However, it has to be borne in mind that the earliest information available regarding al-Isfahani's family history only dates to the generation of his great-grandfather, Ahmad b. al-Ḥaytham, who settled in
740:(772–850). In al-Isfahani's view, Ishaq b. Ibrahim was a multi-talented man, who excelled in a number of subjects, but, most importantly, music. Ishaq b. Ibrahim, as a collector of the reports about poets and singers, is an important source in his
3159:
470:. Despite the epithet, al-Isfahani, it does not seem that the Isfahani family had a strong connection with the city of Isfahan. Rather, the family was mainly based in Sāmarrāʾ, from the generation of Ahmad b. al-Ḥaytham, and then Baghdad.
463:(1178–1225) work. While many elite families working under the Abbasid caliphate were Shi'i-inclined, indeed allied with Alids or their partisans, there is no evidence that members of the Thawaba family embraced an extreme form of Shi'ism.
1689:
The Zaydī writings in the late ninth and early tenth centuries more or less devote discussion to the role and qualities of imam; see, for example: al-Ḥādī ilā al-Ḥaqq also singled out a line of the Zaydi imams up till his time in his
898:
about, or transmitted by, the subject of the biography in question. Then, al-Isfahani gives the account of the death which, more often than not, constitutes the end of the entry. Sometimes poetry for or by the subject is attached. The
848:
is disputed. The author, whoever he may have been, mentions in the preface his sufferings from the hardship of time and vicissitude of fate, and the solace which he seeks through the stories of bygone people. Hence, he collects in the
1323:
While most of the sources agree that al-Isfahani was amongst the offspring of the last Umayyad caliph, Marwan b. Muhammad, Ibn al-Nadīm alone claimed that he was a descendant of Hishām b. ʿAbd al-Malik (72–125/691–743). The majority
1750:
states that he only made one copy of this work in his life and that that is the one given to Sayf al-Dawla. See also: Although Khalafallah admits that his reading is conjectural, he rightly points out the obscurities in this text.
1528:
It has to be kept in mind that the categorisation is based on the attributives given by al-Isfahani. Just as al-Isfahani was not a local Isfahani, the subjects discussed here do not necessarily engage with the professions their
3207:
1464:
Yahya b. Muhammad b. ʿAbdallāh b. Ṭāhir, identified by al-Isfahani as the nephew of ʿUbaydallāh b. ʿAbdallāh b. Ṭāhir (d. 300/913), is the son of Muhammad b. ʿAbdallāh b. Ṭāhir (d. 296/908–9), the governor of Khurāsān. See
817:(r. 813–833), which was arranged as a song by Mutayyam. The first two have been reconstructed and published by al-ʿAtiyya, who collected and collateed the passages from later works that quote from al-Isfahani. The former,
393:. Instead of indicating al-Isfahani's birthplace, this epithet seems to be common to al-Isfahani's family. Every reference al-Isfahani makes to his paternal relatives includes the attributive, al-Isfahani. According to
869:
is a historical-biographical compilation concerning the descendants of Abu Talib, who died by being killed, poisoned to death in a treacherous way, on the run from the rulers’ persecution, or confined until death. The
487:
al-Ṭabari (d. 922). Like other scholars of his time, al-Isfahani travelled in pursuit of knowledge. Although the details are insufficient to establish the dates of his journeys, based on the chains of transmission (
5059:
Quellenuntersuchungen zu den "Maqātil al-Ṭālibīyīn" des Abū-l-Farağ al-Iṣfahānī (gest. 356/967): Ein Beitrag zur Problematik der mündlichen und schriftlichen Überlieferung in der mittelalterlichen arabischen
3183:
2147:
951:); and third, al-Isfahanis selection of songs. The articles in each part are arranged based on different patterns, but it is mostly the song which introduces the articles on biographies or events. The
495:) al-Isfahani cites consistently and meticulously in every report, it is certain that he transmitted from ʿAbd al-Malik b. Maslama and ʿĀṣim b. Muhammad in Antakya; ʿAbdallāh b. Muhammad b. Ishaq in
1488:
The Ṭālibid informants of al-Isfahani comprise: Ali b. al-Husayn b. Ali b. Hamza; Ali b. Ibrahim b. Muhammad; Ali b. Muhammad b. Ja'far; Ja'far b. Muhammad b. Ja'far; Muhammad b. Ali b. Hamza; see:
8034:
8617:
3168:, p. 52–53 (ʿĪsā b. al-Ḥusayn al-Warrāq); 40 (ʿAlī b. al-Ḥusayn al-Warrāq); 37 (Aḥmad b. Muḥammad al-Ṣaḥḥāf); 31 (ʿAbd al-Wahhāb b. ʿUbayd al-Ṣaḥḥāf); 65 (Muḥammad b. Zakariyyā al-Ṣaḥḥāf).
1305:
Another spelling, al-Isbahani, is also used in secondary literature. Although al-Isbahani is found in the oldest biographical sources and manuscripts, al-Isfahani will be used in this article.
308:) in 967. Calculation of the approximate dates of his birth and death through the life spans of his students and his direct informants suggests that he was born before 902 and died after 960.
728:(rhyming prose). He was also a fine poet with an opulent imagination. His poetry displays preoccupations similar to those of other urban poets of his time". His pinpoint documentation of
1288:
Al-Isfahani traced his descent to Marwan II as follows: Abu al-Faraj Ali ibn al-Husayn ibn Muhammad ibn Ahmad ibn al-Haytham ibn Abd al-Rahman ibn Marwan ibn Abd Allah ibn Marwan II ibn
3234:
8607:
1084:) 'Book of Songs', a collection of Arabic chants rich in information on Arab and Persian poets, singers and other musicians from the 7th to the 10th centuries of major cities such as
2490:
1455:
The Banu Hamdun were known for their boon companionship at the Abbasid court in the ninth century; al-Isfahani's informant is Abdallāh b. Ahmad b. Ḥamdūn; about the Banū Ḥamdūn; see:
8602:
3216:, p. 61 (Muḥammad b. Ḥusayn al-Kindī was al-Iṣfahānī’s tutor and the preacher at the congregational mosque in Qādisiyya); 40–41 (ʿAlī b. Muḥammad, an imam of a Kūfan mosque).
5478:
La signification du bas Moyen Age dans l'histoire et la culture du monde musulman. Actes du 8me Congrès de l'Union Européenne des Arabisants et Islamisants Aix-en-Provence 1976
617:), and genealogy by heart like Abū al-Faraj al-Isfahani. Very proficient in these matters, he is also knowledgeable in the military campaigns and the biography of the Prophet (
6688:
3258:
8009:
455:, al-Isfahani refers to Yahya b. Muhammad b. Thawaba (from the Al Thawaba) as his grandfather on his mother's side. It is often suggested that the family of Thawaba, being
1159:
who rebelled against the government and were killed, slaughtered, executed or poisoned, lived underground, fled or died in captivity. The work is a major source for the
1035:("The Book concerning the Statements of Fāṭima, Peace upon Her, regarding Fadak"). Should the attribution of these two works to al-Isfahani be correct, together with the
8642:
7937:
8435:
7984:
1262:
Other dates of death are in the 360s/970s and 357/967–68, suggested respectively by Ibn al-Nadim (d. 385/995 or 388/998) and Abu Nu'aym al-Isfahani (336–430/948–1038)
1439:
The association with the Ṣūlīs likely began in the generation of al-Isfahani's grandfather, Muhammad b. Ahmad, who was close to Ibrahim b. al-Abbas al-Ṣūlī; see the
4850:
The Twenty-First Volume of Kitāb al-Aġānī; a Collection of Biographies not contained in the edition of Bulāq, Edited from Manuscripts in the Royal Library of Munich
1590:
is Ḥabīb b. Naṣr al-Muhallabī (d. 307/919), presumably from the Muhallabid family, but it is not clear how this informant relates to Abū Muhammad al-Muhallabī; see:
1383:
Al-Isfahani's sources are al-Abbas b. Ahmad b. Thawaba and Yahya b. Muhammad b. Thawaba, al-Isfahani's grandfather from the maternal side, who is cited indirectly.
889:, the work is structured in chronological order, beginning with the first Ṭālibī martyr, Jaʿfar b. Abī Ṭālib, and ends in the year of its compilation, August 925 (
347:, and seems to have kept up a correspondence with them and to have sent them some of his works. He became famous for his knowledge of early Arabian antiquities.
3192:, p. 32 (Aḥmad b. al-ʿAbbās al-Muʾaddib); 35 (Aḥmad b. ʿImrān al-Muʾaddib); 61–62 (Muḥammad b. al-Ḥusayn al-Muʾaddib); 62 (Muḥammad b. ʿImrān al-Muʾaddib).
1975:
8245:
7964:
5463:
Kilpatrick, Hilary (2004). "On the Difficulty of Knowing Mediaeval Arabic Authors: The Case of Abū l-Faraj and Pseudo-Iṣfahānī". In Hoyland, Robert G. (ed.).
8657:
8039:
8340:
7994:
5999:
1791:
956:
music making in early Islam and at the courts of the caliphs in Damascus and Baghdad". Because of al-Isfahani's pedantic documentation of his sources, the
3219:
8677:
8076:
736:
That said, al-Isfahani's personal preferences and sectarian partisanship are not absent from his works. In terms of music and songs, al-Isfahani favours
1797:
8260:
769:
understandable. Al-Tusi (995–1067) is the only early source specifying the exact sect to which al-Isfahani belonged in the fluid Shi'i world: he was a
744:. Besides being a mine of information, Ishaq b. Ibrahim's terminology for the description of the melodic modes is preferred over that of his opponent,
7056:
459:, bequeathed their sectarian inclination to al-Isfahani. However, the identification of the Thawaba family as Shi'is is only found in a late source,
85:
8410:
8400:
8230:
8220:
1314:
This misconception, according to Azarnoosh, was first disseminated by Ṭāshkubrīzādah (d. 968/1560) and was thereafter followed by modern scholars.
441:
8380:
8370:
6828:
5782:
963:
As for the works that did not survive, based on their contents, as implied by their titles, they can be divided into the following categories:
3135:
1130:
published a 21st volume being a collection of biographies not contained in the Bulāq edition, edited from manuscripts in the Royal Library of
8697:
8632:
1910:
8722:
8240:
6693:
1680:
The earliest mention of the Umayyad-Shi'i combination in the biographical sources is perhaps: This is then repeated in later sources; see
3243:, p. 30 (ʿAbdallāh b. Abī Dāwūd al-Sijistānī); 36–37 (Ibn ʿUqda); 58 (Muḥammad b. Jarīr al-Ṭabarī); 59–60 (Muḥammad b. Khalaf Wakīʿ).
2229:
1155:
to the writing of the book in 925/6, who died in an unnatural way. As Abul-Faraj said in the foreword to his work, he included only those
1031:("The Book about the Qur'anic Verses Revealed regarding the Commander of the Faithful and the People of His Family, Peace upon Them") and
8707:
8652:
8225:
6290:
2234:
8612:
8405:
8325:
8235:
1936:
Sawa, S.G. (1985), "The Status and Roles of the Secular Musicians in the Kitab al-Aghani (Book of Songs) of Abu al-Faraj al-Iṣbahānī",
1001:("The Battle-Days of the Arabs"), which mentions 1700 days of the pre-Islamic tribal battles and was in circulation only in Andalusia.
874:
literature was rather common, particularly amongst Shi'is, before al-Isfahani and he used many works of this genre as sources for the
466:
In summary, al-Isfahani came from a family well-entrenched in the networks of the Abbasid elite, which included the officials and the
8672:
7181:
7003:
5921:
8375:
7349:
1787:
511:
as well as Ḥiṣn Mahdī, Mattūth, and Bājistrā. Yet, none of these cities seems to have left as much of an impact on al-Isfahani as
8320:
8069:
1232:
420:), Ahmad b. al-Haytham seems to have led a privileged life in Sāmarrāʾ, while his sons were well-connected with the elite of the
1852:
756:
because he was commissioned by his patron to reconstruct the list of the exquisite songs selected by Ishaq. In other words, the
8717:
7076:
3267:, p. 37 (Aḥmad b. Sulaymān al-Ṭūsī); 37–38 (Ibn ʿAmmār); 42–43 (Abū Khalīfa al-Jumaḥī); 45–46 (al-Ḥaramī b. Abī al-ʿAlāʾ).
3246:
1415:. 228–310/842–922) was the tutor of the children of the caliph, al-Muqtadir (r. 295–320/908–932), and transmitted Abu Ubayda's
1365:
Both Kilpatrick and Azarnoosh follow Khalafallāh's argument as to the Al Thawaba's impact upon al-Isfahani's Shi'i conviction.
920:(chief), to reconstruct the list of one hundred fine songs, selected by Ishaq b. Ibrahim. Due to an obscure report in Yaqut's
7171:
4944:
3547:
3545:
765:
transmission. Yet al-Isfahani outspokenly expresses his admiration, in some cases, such as that of Ibn al-Muʿtazz (862–909).
5962:
5617:(1970). "Ein früher Bericht über den Aufstand von Muḥammad b. ʿAbdallāh im Jahr 145 h". Der Islam (in German) (46 ed.).
2358:
2356:
1227:
440:(d. 847), the scribe Ibrahim b. al-Abbas al-Ṣūlī (792–857), and the vizier Ubaydallah b. Sulayman (d. 901), along with the
3542:
3420:
960:
can also be used to reconstruct earlier books of songs or biographical dictionaries on musicians that are otherwise lost.
4490:
3003:
2353:
6009:"The Family History of Abū al-Faraj al-Iṣfahānī: the Ninth-Century ʿAbbasid Political Elite and the Ṭālibids in Samarra"
4928:
Theology and Society in the Second and Third Centuries of the Hijra : a History of Religious Thought in Early Islam
2940:
1881:
8712:
8062:
1573:
It is noteworthy that the first sentence of this quote is written differently from the works given here in al-Khaṭīb's
664:
448:. The close ties with the Abbasid court continued with Muhammad's sons, al-Hasan and al-Husayn (al-Isfahani's father).
671:(“Enslaved Women Who Composed Poetry”), is dedicated to the vizier, presumably, al-Muhallabī. His no longer surviving
8637:
5725:
5496:
5224:
5068:
4973:
4533:
3572:
6963:
5279:
Hoyland, Robert G (2006). "History, Fiction and Authorship in the First Centuries of Islam". In Bray, Julia (ed.).
4524:
675:(“The Noble Eunuchs”), which addresses two castrated male singers owned by al-Muhallabī, was composed for him. His
257:, (full form: Abū al-Faraj ʿAlī ibn al-Ḥusayn ibn Muḥammad ibn Aḥmad ibn al-Ḥaytham al-Umawī al-Iṣfahānī) (897–967
8490:
7081:
6968:
6858:
6328:
6283:
601:, where the scribe of Rukn al-Dawla is identified as Abū al-Faraj Ḥamd b. Muhammad, not Abū al-Faraj al-Isfahani.
589:
He was also a scribe and this is not surprising, given his families’ scribal connections, but the details of his
6373:
1864:
793:
Al-Isfahani authored a number of works, but only a few survive. Three of them are preserved through quotations:
593:
activities are rather opaque. Although both al-Tanūkhī and al-Baghdādī refer to al-Isfahani with the attribute,
6428:
5758:
5488:
Making the Great Book of Songs: Compilation and the Author's Craft in Abū l-Faraj al-Iṣbahānī's Kitāb al-Aghānī
1356:
lack of clear-cut sectarian delineation (as in the case of the Al Thawaba, discussed here) in the early period.
903:
was used as a reliable source of information by many Shi'i and non-Shi'i compilers of the following centuries.
4869:"The Authorship of the Ghurabāʾ" in The Book of Stranger: Medieval Arabic Graffiti on the Theme of Nostalgia,
295:
The commonly accepted dates of al-Isfahani's birth and death are 897–898 and 967, based on the dates given by
8667:
7698:
7329:
6723:
6718:
6625:
1745:; the original initially mentioned that Abu al-Qasim al-Husayn b. Ali al-Maghribi made an abridgement of the
1275:
to al-Isfahani is much disputed in current scholarship. The scholars who affirm al-Isfahani as the author of
1148:
27:
3924:
1374:
Besides the Al Thawaba, one may count among the pro-Alid or Shi'i families the Banū Furāt and Banū Nawbakht.
304:("The Book of the Etiquettes of Strangers"), attributed to al-Isfahani, to his being in the prime of youth (
8465:
7206:
6888:
3624:
3527:
3351:
3270:
982:("The Genealogy of the Muhallabids"), this last probably dedicated to his patron, the vizier al-Muhallabi.
20:
6663:
8702:
7086:
7018:
6200:
6135:
5860:
5795:
5519:
5128:
4996:
4766:
4701:
4412:
3834:
2636:
2634:
2592:
1194:
424:
capital at that time. His son, Abd al-Aziz b. Ahmad, was "one of the high ranking scribes in the days of
3018:
2020:
1053:("The Book of Songs"), an encyclopaedia of over 20 volumes and editions. However, he additionally wrote
947:) and other song collections; second, the songs of the caliphs and of their children and grandchildren (
605:
Amongst the Shīʿī narrators whom we have seen, none has memorised poems, melodies, reports, traditions (
8250:
7823:
6993:
6938:
6933:
6673:
6620:
6276:
3807:
3497:
3435:
3033:
1170:
4272:
3861:
2889:
2850:
2757:
2631:
8425:
8099:
7628:
7495:
7221:
6953:
6468:
6398:
4132:
4008:
2189:
6252:
6187:
5912:
5847:
5645:"Insights into Avicenna's Knowledge of Gastrointestinal Medicine and His Account of An Enema Device"
5635:
5571:
5180:
5048:
4818:
4753:
3981:
3462:
8692:
8647:
8559:
7585:
7437:
7296:
7201:
7166:
6403:
6199:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
6134:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
5859:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
5794:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
5518:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
4995:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
4765:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
4700:. In Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford; van Donzel, Wolfhart; Heinrichs (eds.).
2414:
2412:
1860:
932:(r. 945–967), but recent studies suggest that a more plausible candidate for the dedication of the
724:
in a rich, lucid, rhythmic, and precise style, only occasionally exploiting such formal effects as
659:
Thus, it is hard to know with certainty how and where al-Isfahani was engaged in his capacity as a
64:
4880:
3484:
3482:
3480:
3390:
1914:
141:), 1216–20, by Abu al-Faraj al-Isfahani, a collection of songs by famous musicians and Arab poets.
7952:
7843:
7803:
7445:
7387:
7377:
7261:
7241:
6838:
6793:
6640:
6478:
3405:
2502:, vol. 12, p. 29; vol. 14, p. 113, 157; vol. 16, p. 317–318; vol. 19, p. 35, 49; vol. 20, p. 116.
5465:
Islamic Reflections, Arabic Musings. Studies in Honour of Professor Alan Jones from His Students
4844:
2409:
1127:
8682:
8525:
7999:
7942:
7425:
7246:
6893:
6883:
6728:
6408:
4287:
4257:
3477:
3321:
3147:
3144:, p. 41–42 (al-Akhfash); 60–61 (Ibn Durayd); 32 (Ibn Rustam); 30 (ʿAbd al-Malik al-Ḍarīr).
437:
81:
5190:"The Community Divided: A Textual Analysis of the Murders of Idrīs b. ʿAbd Allāh (d. 175/791)"
4618:
Abū al-Faraj al-Iṣbahānī wa-kitābuhu al-Aghānī: dirāsa wa-taḥlīl li-azhā al-ʿuṣūr al-islāmiyya
2035:
8662:
8520:
8430:
7974:
7932:
7848:
7633:
7465:
7176:
6983:
6778:
6698:
6545:
6535:
6358:
5622:
5290:
Majmūʿ Rasāʾil al-Imām al-Hādī ilā al-Ḥaqq al-Qawīm Yaḥyā b. al-Ḥusayn b. al-Qāsim b. Ibrāhīm
4671:
Bahramian, Ali (1992). "Maqātil al-Ṭālibīyīn". In Madelung, Wilferd; Daftary, Farhad (eds.).
3512:
3336:
296:
5253:
Ibn Ḥajar al-ʿAsqalānī (2002). Abū Ghadda, ʿAbd al-Fattāḥ; Abū Ghadda, Sulaymān ʿA. (eds.).
3966:
2396:
2394:
2219:
One or more of the preceding sentences incorporates text from a publication now in the
1193:. At this meeting, al-'Abdallah made the Hashimites pledge an oath of allegiance to his son
844:("The Enslaved Women Who Composed Poetry"). As noted above, al-Isfahani's authorship of the
8345:
8335:
7808:
7768:
7653:
7515:
7500:
7256:
6928:
6878:
6803:
6788:
6783:
6678:
6645:
6630:
6610:
6483:
6388:
6368:
5993:
4828:"Crossing Sectarian Boundaries in the 4th/10th Century: Ibn 'Uqda, a Man for All Seasons,'"
4373:
2517:
1346:
For the identity of Yahya b. Muhammad b. Thawaba and other members of the Al Thawaba, see:
1116:
era, up to his own time. Abu ‘l-Faraj employs the classical Arabic genealogical device, or
745:
5643:
Nezhad, Golnoush S. M.; Dalfardi, Behnam; Ghanizadeh, Ahmad; Golzari, Samad E. J. (2015).
4897:
al-Dhahabī, Muḥammad b. Aḥmad (1995). Muʿawwaḍ, ʿAlī M.; ʿAbd al-Mawjūd, ʿĀdil A. (eds.).
3951:
2928:
1990:
1337:
mentions Ahmad b. al-Ḥaytham's possession of slaves, which may indicate his being wealthy.
8:
8627:
8622:
8029:
8019:
7989:
7947:
7927:
7883:
7738:
7703:
7648:
7470:
7146:
6853:
6600:
6570:
6418:
4848:
3171:
2391:
1289:
283:("The Book of Songs"), which includes information about the earliest attested periods of
7161:
6008:
1108:. The Book of Songs contains details of the ancient Arab tribes and courtly life of the
8576:
8535:
8415:
8330:
7969:
7693:
7663:
7638:
7613:
7339:
7304:
7231:
7071:
6923:
6868:
6758:
6753:
6668:
6635:
6585:
6565:
6550:
6323:
6240:
6175:
5949:
5900:
5835:
5776:
5559:
5168:
5036:
4806:
4741:
2811:
2772:
2338:
1953:
194:
90:
6041:
4358:
2005:
1405:
The Yazīdīs were famed for its members’ mastery of poetry, the Qurʾānic readings, the
8280:
8024:
8014:
8004:
7979:
7916:
7858:
7818:
7718:
7505:
7460:
7286:
7013:
6988:
6973:
6733:
6655:
6605:
6555:
6443:
6299:
6222:
6214:
6210:
6157:
6149:
6145:
6091:
6074:
6057:
6028:
5953:
5941:
5882:
5874:
5870:
5817:
5809:
5805:
5764:
5754:
5731:
5721:
5702:
5656:
5602:
5541:
5533:
5529:
5502:
5492:
5451:
5423:
5406:
5389:
5354:
5328:
5311:
5267:
5241:
5220:
5150:
5142:
5111:
5074:
5064:
5018:
5010:
5006:
4979:
4969:
4950:
4940:
4913:
4788:
4780:
4776:
4723:
4715:
4711:
4684:
4676:
4659:
4651:
4529:
1891:
1822:
1214:
1109:
398:
4647:
4242:
2378:
2376:
2374:
1775:
8365:
8360:
8290:
8215:
8185:
8116:
7959:
7878:
7833:
7763:
7683:
7608:
7593:
7520:
7510:
7490:
7066:
7008:
6708:
6580:
6575:
6517:
6493:
6488:
6463:
6206:
6196:
6141:
6131:
6020:
5974:
5933:
5866:
5856:
5801:
5791:
5525:
5515:
5212:
5138:
5134:
5103:
5002:
4992:
4932:
4772:
4762:
4707:
4697:
4643:
4314:
2463:
2159:
1945:
1830:
1812:
1147:), Tālibid Fights, a collection of more than 200 biographies of the descendants of
890:
737:
262:
5208:
The Origin of the Shīʿa: Identity, Ritual, and Sacred Space in Eighth-Century Kūfa
4635:
4227:
2176:
1213:) 'The Book of the Poet-slaves', a collection of accounts of poetic slaves of the
582:, the Qurʾānic recitations and exegeses, or jurisprudence) and judges; poets; and
8687:
8552:
8295:
7758:
7748:
7688:
7618:
7575:
7530:
7525:
7455:
7450:
7402:
6998:
6958:
6848:
6615:
6448:
6413:
5288:
b. al-Ḥusayn al-Ḥādī ilā al-Ḥaqq, Yaḥyā (2001). al-Shādhilī, ʿAbdallāh M. (ed.).
5216:
5124:
2371:
2193:
1501:, either settled in Baghdad with him or at least active for some time there; see:
1074:
1049:
1029:
Kitab ma nazala min al-Qur'an fi amir al-mu'minīn wa-ahl baytih 'alayhim al-salam
460:
390:
279:
270:
265:) was a writer, historian, genealogist, poet, musicologist and scribe. He was of
246:
198:
5937:
3255:, p. 42 (ʿĀṣim b. Muḥammad al-Shāʿir); 49 (al-Ḥasan b. Muḥammad al-Shāʿir).
436:. al-Isfahani's grandfather), was associated with Abbasid officials, the vizier
8581:
8350:
8167:
8138:
7888:
7868:
7793:
7753:
7743:
7733:
7713:
7598:
7475:
7369:
7359:
7276:
7096:
7023:
6843:
6833:
6713:
6560:
5206:
4147:
2148:"Abū al-Faraj ʿAlī b. al-Ḥusayn al-Iṣfahānī, the Author of the Kitāb al-Aghānī"
1876:
1868:
1798:"Abū al-Faraj ʿAlī b. al-Ḥusayn al-Iṣfahānī, the Author of the Kitāb al-Aghānī"
1782:
1112:
and provides a complete overview of the Arab civilization from the pre-Islamic
929:
386:
359:
317:
128:
5375:
al-Iṣfahānī, Abū al-Faraj (2000). al-Baqāʿī, Yūsuf; al-Shaykh, Gharīd (eds.).
444:
notables, including al-Husayn b. al-Husayn b. Zayd, who was the leader of the
8596:
8285:
7873:
7863:
7773:
7723:
7673:
7643:
7550:
7545:
7535:
7397:
7309:
7266:
7136:
7106:
7061:
7033:
6898:
6863:
6798:
6383:
6347:
6226:
6218:
6161:
6153:
6061:
6032:
5945:
5886:
5878:
5821:
5813:
5660:
5545:
5537:
5410:
5393:
5332:
5315:
5271:
5154:
5146:
5115:
5022:
5014:
4954:
4917:
4792:
4784:
4727:
4719:
4688:
4680:
4663:
4655:
2225:
2220:
2198:. Paris: Oriental Translation Fund of Great Britain and Ireland. p. 300.
1895:
1872:
1856:
1826:
425:
350:
His later life was spent in various parts of the Islamic world, including in
54:
8054:
7156:
6095:
6078:
5768:
5735:
5706:
5606:
5506:
5455:
5427:
5358:
5245:
5107:
5078:
4983:
4827:
3783:
3711:
2164:
1817:
1126:
The first printed edition, published in 1868, contained 20 volumes. In 1888
7853:
7828:
7813:
7783:
7778:
7678:
7668:
7570:
7560:
7540:
7485:
7334:
7196:
7101:
7028:
6908:
6808:
6763:
6703:
6433:
6363:
5614:
5297:
Ibn al-ʿImād (1986). al-Arnāʾūṭ, ʿAbd al-Qādir; al-Arnāʾūṭ, Maḥmūd (eds.).
5127:. In Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.).
1423:, and the works of his family; many of his narrations are preserved in the
814:
778:
284:
74:
6918:
5087:
4936:
4926:
4907:
1834:
7893:
7838:
7798:
7728:
7603:
7555:
7392:
7382:
7354:
7324:
7236:
7131:
6913:
6903:
6873:
6768:
6540:
6498:
6453:
6423:
6393:
6378:
6024:
5748:
5717:
Music Performance Practice in the Early Abbasid era 132–320 AH/750–932 AD
5715:
5696:
5486:
5057:
1178:
1062:
445:
8420:
6823:
8255:
8205:
8094:
7788:
7708:
7565:
7480:
7344:
7319:
7281:
7271:
7226:
7151:
7141:
7126:
7121:
7091:
7043:
6978:
6948:
6773:
6683:
6458:
6312:
5688:
Und der Kalif beschenkte ihn reichlich: Auszüge aus dem Buch der Lieder
5668:
al-Rassī, al-Qāsim b. Ibrāhīm (2001). Jadabān, ʿAbd al-Karīm A. (ed.).
5235:
3996:
1564:
For the few references by al-Isfahani to his administrative tasks, see:
1174:
344:
258:
5978:
2697:
2238:. Vol. 1 (11th ed.). Cambridge University Press. p. 79.
1957:
1177:
meeting that took place after the assassination of the Umayyad Caliph
828:
Four works survive in manuscripts and have been edited and published:
483:
the Banū Ḥamdūn, the Ṭāhirids, the Banū al-Marzubān and the Ṭālibids.
8495:
7314:
7216:
7191:
7111:
6943:
6813:
6743:
6595:
6590:
5445:
1113:
1097:
1058:
770:
508:
402:
367:
340:
6268:
5189:
4963:
4906:
al-Dhahabī, Muḥammad b. Aḥmad (2004). ʿAbd al-Mannān, Ḥassān (ed.).
4400:
3231:, vol. 15, p. 255; vol. 19, p. 38; vol. 20, p. 163; vol. 21, p. 158.
2254:
8530:
8515:
8505:
8485:
8460:
8355:
8153:
7658:
7251:
7211:
7116:
6818:
6086:
al-Tanūkhī, Abū ʿAlī al-Muḥassin (1995). al-Shālijī, ʿAbbūd (ed.).
6069:
al-Tanūkhī, Abū ʿAlī al-Muḥassin (1978). al-Shālijī, ʿAbbūd (ed.).
5747:". In Danielson, Virginia; Marcus, Scott; Reynolds, Dwight (eds.).
5588:
al-Munajjid, Salāḥ al-Dīn (1972). al-Munajjid, Ṣalāḥ al-Dīn (ed.).
5306:
al-Iṣfahānī, Abū al-Faraj (1972). al-Munajjid, Ṣalāḥ al-Dīn (ed.).
5262:
Ibn Hazm, ʿAlī b. Aḥmad (1962). Hārūn, ʿAbd al-Salām M. ʿA. (ed.).
1949:
1293:
1152:
1089:
1004:
The reports about music, musicians and singers: the aforementioned
456:
394:
371:
355:
6438:
5292:(in Arabic). Ṣaʿda: Muʾassasat al-Imām Zayd b. ʿAlī al-Thaqāfiyya.
3735:
2745:
774:
8175:
7186:
7048:
6738:
5422:(in Arabic) (2 ed.). Cairo: Maktabat al-Anjalū al-Miṣriyya.
3723:
2532:
1182:
1164:
1160:
1101:
1093:
613:(narrations with chains of transmission, including the Prophetic
421:
406:
333:
325:
274:
175:
160:
6046:(The Book of Songs): An Analysis of the Biography of Ibn Surayǧ"
5590:
Muqaddima of Kitāb adab al-ghurabāʾ, by Abū al-Faraj al-Iṣfahānī
5581:
Der Imam al-Qāsim ibn Ibrāhīm und die Glaubenslehre der Zaiditen
4336:
4334:
4332:
2685:
2171:
512:
8500:
8455:
8300:
8210:
8180:
8147:
8124:
7623:
6473:
5644:
4427:
4072:
3822:
3285:
3087:
1763:
seem to have been only available in the Iberian Peninsula; see:
1406:
1190:
1131:
1054:
573:
546:
374:
351:
336:
8618:
Knowledge articles published in peer-reviewed literature (J2W)
5670:
Majmūʿ kutub wa-rasāʾil li-l-Imām al-Qāsim b. Ibrāhīm al-Rassī
5435:
Ibn Khallikān, Aḥmad b. Muḥammad (1972). ʿAbbās, Iḥsān (ed.).
4451:
3888:
3795:
3759:
3747:
3639:
2979:
2967:
2955:
2916:
2877:
2721:
1156:
752:. Furthermore, al-Isfahani embarked on the compilation of the
532:
grammarians; singers and musicians; booksellers and copyists (
8391:
8271:
5384:
al-Iṣfahānī, Abū Nuʿaym (1990). Ḥasan, Sayyid Kasrawī (ed.).
5281:
Writing and Representation in Medieval Islam: Muslim Horizons
4329:
4060:
3900:
3699:
3612:
3378:
2175:
Text was copied from this source, which is available under a
2127:
2103:
2091:
1198:
1186:
1118:
1105:
1085:
1066:
709:
701:
563:
525:
500:
496:
467:
6103:
al-Tawḥīdī, Abū Ḥayyān (1992). al-Ṭanjī, Muḥammad T. (ed.).
5677:
al-Qifṭī, ʿAlī b. Yūsuf (1986). Ibrāhīm, Muḥammad A. (ed.).
5353:(in Arabic) (2 ed.). Qom: Manshūrāt al-Sharīf al-Raḍī.
4478:
4439:
4217:
4215:
4213:
4198:
4084:
4036:
3939:
3600:
3450:
3065:
3063:
2673:
2505:
2314:
2079:
1630:
For the discussion of colic and its treatment by enema; see:
1497:
al-Isfahani's uncle, al-Hasan b. Muhammad, mentioned in the
805:(“The Abridgement of the Book of Songs”). A fragment of the
5366:
al-Iṣfahānī, Abū al-Faraj (1991). al-ʿAṭiyya, Jalīl (ed.).
5340:
al-Iṣfahānī, Abū al-Faraj (1989). al-ʿAṭiyya, Jalīl (ed.).
5323:
al-Iṣfahānī, Abū al-Faraj (1984). al-ʿAṭiyya, Jalīl (ed.).
4761:
Bosworth, Clifford E.; Marín, Manuela; Smith, G.R. (2012).
4388:
4346:
3297:
3075:
2991:
2838:
2799:
1780:
This article was adapted from the following source under a
1167:
985:
The reports about specified or unspecified topics, such as
915:
663:. Nevertheless, al-Isfahani's association with the vizier,
329:
321:
266:
5444:
al-Khaṭīb al-Baghdādī (2001). Maʿrūf, Bashshār ʿA. (ed.).
4162:
1987:, vol. 13, p. 338; vol. 2, p. 213 (On Ibn Abī al-Fawāris).
1725:
8608:
Knowledge articles published in WikiJournal of Humanities
5310:(in Arabic) (2 ed.). Beirut: Dār al-Kitāb al-Jadīd.
4575:
4505:
4302:
4210:
3651:
3560:
3060:
3048:
2709:
2556:
2242:
785:
without impugning the dignity of the caliphs before him.
782:
324:) but spent his youth and undertook his early studies in
8603:
Knowledge articles published in peer-reviewed literature
4539:
3849:
3771:
3675:
2904:
2580:
2568:
2326:
2302:
2115:
2050:
690:
7915:
5379:(in Arabic) (2 ed.). Beirut: Muʾassasat al-Aʿlamī.
5257:(in Arabic). Beirut: Maktabat al-Muṭbūʿāt al-Islāmiyya.
4468:
4466:
4024:
3876:
3663:
3111:
2865:
2544:
2278:
1741:
to Sayf al-Dawla came from a misreading of the text in
943:
is divided into three parts: first, The Hundred Songs (
720:
remarkable ability to relate widely different types of
186:
Ali ibn al-Ḥusayn ibn Muḥammad ibn Aḥmad ibn al-Ḥaytham
16:
Arab historian, writer, poet and musicologist (897–967)
5720:. Toronto: Pontifical Institute of Mediaeval Studies.
4563:
4551:
4120:
4108:
4048:
3912:
3309:
3099:
2661:
2649:
2619:
2607:
2478:
2451:
2439:
2427:
2069:
2067:
2065:
5349:
al-Iṣfahānī, Abū al-Faraj (1991). Ṣaqr, Aḥmad (ed.).
3123:
4463:
4186:
4096:
2733:
2177:
Creative Commons Attribution-ShareAlike 3.0 Unported
1411:, and philology. Muhammad b. al-Abbas al-Yazīdī (d.
343:, and was thus connected with the Umayyad rulers in
5420:Ṣāḥib al-Aghānī: Abū al-Faraj al-Iṣfahānī al-Rāwiya
4625:Ibn al‑Athīr (1987). al-Daqqāq, Muḥammad Y. (ed.).
2290:
2266:
2062:
914:first under the command of a patron, whom he calls
8643:10th-century historians from the Abbasid Caliphate
4760:
4174:
3366:
2937:, p. 140–141; 141–144; 150; 161–162; 190–191.
2883:
629:), and the accomplishments required of courtiers (
5266:(in Arabic) (5 ed.). Cairo: Dār al-Maʿārif.
5234:al-Ḥamawī, Yāqūt (1922). Rifāʿī, Aḥmad F. (ed.).
3687:
2826:
2787:
2195:Ibn Khallikan's Biographical Dictionary, Volume 3
1963:
1726:section on Personalities, preferences and beliefs
989:("The Book of Tavern-Keepers, Male and Female"),
949:aghani al-khulafa wa-awladihim wa-awlad awladihim
332:). He was a direct descendant of the last of the
80:for phonetic transcriptions, with an appropriate
8594:
5998:: CS1 maint: bot: original URL status unknown (
5327:(in Arabic) (2 ed.). Beirut: Dār al-Niḍāl.
4912:(in Arabic). Beirut: Bayt al-Afkār al-Dawliyya.
4638:. In Madelung, Wilferd; Daftary, Farhad (eds.).
3156:, p. 42 (Dhukāʾ Wajh al-Ruzza); 34 (Jaḥẓa).
1039:, they reveal al-Isfahani's Shi'i partisanship.
1033:Kitab fihi kalam Fatima alayha al-salam fi Fadak
1027:There are two works, only mentioned by al-Tusi:
5672:(in Arabic). Sana’a: Dār al-Ḥikma al-Yamāniyya.
524:was invariably cited for the reports about the
6264:(in Arabic). Beirut: Dār al-ʿIlm li-l-Malāyīn.
6125:(in Arabic). Qom: Manshūrāt al-Sharīf al-Raḍī.
6116:(in Arabic). Beirut: Dār al-Kutub al-ʿIlmiyya.
4901:(in Arabic). Beirut: Dār al-Kutub al-ʿIlmiyya.
4629:(in Arabic). Beirut: Dār al-Kutub al-ʿIlmiyya.
4611:(in Arabic). Beirut: Dār al-Kutub al-ʿIlmiyya.
4602:(in Arabic). Cairo: Sharikat Nawābigh al-Fikr.
1519:Compare, for instance, his teacher, al-Ṭabarī.
1020:("The Etiquettes of Listening to Music"), and
385:The epithet, al-Isfahani, refers to the city,
8084:
8070:
6284:
6112:al-Thaʿālibī (1983). Qamīḥa, Mufīd M. (ed.).
6090:(in Arabic) (2 ed.). Beirut: Dār Ṣādir.
5965:The Shīʿī Past in Abū al-Faraj al-Iṣfahānī's
5698:Dirāsat Kitāb al-Aghānī wa-minhaj muʾallifihi
5450:(in Arabic). Beirut: Dār al-Gharb al-Islāmī.
5388:(in Arabic). Beirut: Dār al-Kitāb al-Islāmī.
4990:
4961:
4931:. Translated by O’Kane, John. Leiden: Brill.
3828:
3456:
3264:
3252:
3240:
3213:
3201:
3189:
3177:
3165:
3153:
3141:
3093:
2997:
2985:
2973:
2961:
2922:
2844:
2805:
2751:
2727:
2715:
2703:
2691:
1012:("The Reports concerning Jahza al-Barmaki"),
748:(779–839), and adopted by al-Isfahani in his
8658:Encyclopedists of the medieval Islamic world
5690:(in German). Tübingen: Horst Erdmann Verlag.
5642:
5443:
5296:
5063:(in German). Hildesheim: Georg Olms Verlag.
4496:
4002:
3645:
3551:
3426:
2946:
2362:
1981:
1737:The misconception that al-Isfahani gave his
1208:
1142:
1079:
854:excursions to the monasteries for drinking.
6194:
5597:Ibn al-Nadīm (1988). Tajaddud, Riḍā (ed.).
5592:(in Arabic). Beirut: Dār al-Kitāb al-Jadīd.
5587:
5417:
4842:
4545:
4433:
4406:
3906:
3291:
2871:
2679:
2562:
2511:
2320:
2085:
1047:Al-Isfahani is best known as the author of
978:("The Genealogy of the Banu Shayban"), and
625:), lexicography, grammar, legendary tales (
8678:People from the Hamdanid emirate of Aleppo
8077:
8063:
6291:
6277:
6259:
6088:Nishwār al-muḥāḍara wa-akhbār al-mudhākara
5981:. Archived from the original on 2019-10-16
5919:
5781:: CS1 maint: location missing publisher (
5681:(in Arabic). Cairo: Dār al-Fikr al-ʿArabī.
5484:
5471:
5462:
4866:
4511:
4484:
4457:
4445:
4308:
4221:
4204:
4168:
4042:
3945:
3894:
3789:
3765:
3753:
3741:
3717:
3705:
3606:
3566:
3180:, p. 32 (Abū al-Qāsim al-Shīrbābakī).
3069:
2910:
2574:
2260:
2248:
2133:
2109:
2097:
1882:The Encyclopaedia of Islam, Second Edition
1850:
1586:Among the frequently cited sources in the
430:min kibār al-kuttāb fī ayyām al-Mutawakkil
127:
8115:
5299:Shadharāt al-dhahab fī akhbār man dhahaba
5211:. Cambridge: Cambridge University Press.
4670:
4633:
4615:
4340:
3657:
3618:
3384:
3303:
3054:
2586:
2332:
2308:
2163:
2056:
1944:(1), Asian Music, Vol. 17, No. 1: 68–82,
1816:
970:("The Genealogy of the Banu Abd Shams"),
840:("The Etiquettes of the Strangers"), and
412:Based on al-Isfahani's references in the
397:(994–1064), some descendants of the last
26:For other people named Abu al-Faraj, see
5789:
5578:
5437:Wafayāt al-aʿyān wa-anbāʾ abnāʾ al-zamān
5240:(in Arabic). Cairo: Maṭbūʿāt al-Maʾmūn.
5194:Journal of the American Oriental Society
4862:. Edinburgh: Edinburgh University Press.
4695:
4090:
3129:
2739:
2224:
2188:
1024:("The Treatise on the Rules of Tones").
19:For other people named Al-Isfahani, see
6121:al-Ṭūsī (1991). Ṣādiq, Muḥammad (ed.).
6120:
6102:
5750:The Garland Encyclopedia of World Music
5583:(in German). Berlin: Walter de Gruyter.
5278:
5122:
5085:
5055:
4924:
4867:Crone, Patricia; Moreh, Shmuel (2000).
4569:
4557:
4394:
4352:
4030:
3396:
3081:
2934:
2538:
2121:
2073:
1913:. Encyclopaedia Iranica. Archived from
1451:
1449:
1435:
1433:
1391:
1389:
1233:List of Iranian scientists and scholars
797:("The Singing Girls Enslaved by Men"),
477:
8595:
6114:Yatīmat al-dahr fī maḥāsin ahl al-ʿaṣr
5701:(in Arabic). Baghdad: ʿĀlam al-Kutub.
5694:
5685:
5204:
5187:
4874:. Princeton: Markus Wiener Publishers.
4066:
4054:
3777:
3729:
3681:
2296:
2272:
813:ʾ, which quotes a poem by the caliph,
516:ʿUqda (d. 944), mentioned in both the
503:. If we accept the attribution of the
8058:
7914:
7423:
6515:
6345:
6310:
6298:
6272:
6129:
5854:
5613:
5513:
5480:(in French). Aix-en-Provence: Édisud.
5400:
5233:
4879:Abū Deeb, K. "Abū'l-Faraj Eṣfahānī".
4857:
4825:
4581:
4418:
4078:
3801:
3669:
3630:
3578:
3533:
3503:
3441:
3372:
3357:
3276:
3117:
2832:
2793:
2598:
2550:
2207:
2205:
2026:
691:Personality, preferences, and beliefs
316:Abu al-Faraj al-Isfahani was born in
8698:Musicians from the Abbasid Caliphate
8633:10th-century Arabic-language writers
8389:
8269:
5969:: A Literary and Historical Analysis
5742:
5713:
5601:(in Arabic). Tehran: Dār al-Masīra.
5405:(in Arabic). Cairo: Dār al-Maʿārif.
5370:(in Arabic). London: Riad El-Rayyes.
5344:(in Arabic). London: Riad El-Rayyes.
5301:(in Arabic). Beirut: Dār Ibn Kathīr.
4878:
4606:
4597:
4472:
3855:
3693:
3315:
3015:, vol. 13, p. 25; vol. 14, p. 46–50.
2284:
1969:
1935:
1890:. Leiden: E. J. Brill. p. 118.
1482:
1468:
1458:
1446:
1430:
1399:
1386:
1377:
1228:List of Arab scientists and scholars
997:("The Reports and Rare Tales"), and
880:maḥmūd al-ṭarīqa wa-sadīd al-madhhab
432:)". Another son, Muhammad b. Ahmad (
277:. He is best known as the author of
32:
8723:Poets of the medieval Islamic world
7917:National literatures of Arab states
6039:
6006:
5973:(Thesis). University of Edinburgh.
5287:
5252:
4620:(in Arabic). Cairo: Dār al-Maʿārif.
4153:
3987:
3882:
2667:
2655:
2625:
2613:
2484:
2457:
2445:
2433:
1209:
1143:
1080:
974:("The Compendium of Genealogies"),
499:; and Yahya b. Aḥmad b. al-Jawn in
250:
13:
8708:Historians under the Buyid dynasty
8653:10th-century Arabic-language poets
5960:
5679:Inbāh al-ruwāt ʿalā anbāh al-nuḥāt
4968:(in German). Harrassowitz Verlag.
4860:Medieval Islamic Political Thought
4192:
4180:
4126:
4114:
4102:
3918:
3105:
2202:
2145:
1908:
1279:include: On the opposite side are:
993:("Reports about Party Crashers"),
811:Uyun al-anba' fi tabaqat al-atibba
70:for transliterated languages, and
50:of its non-English content, using
14:
8734:
8613:Externally peer reviewed articles
6260:al-Ziriklī, Khayr al-Dīn (2002).
5667:
5418:Khalafallāh, Muḥammad A. (1962).
4899:Mīzān al-iʿtidāl fī naqd al-rijāl
4843:al-Isfahani, Abu’l Faraj (1888),
4138:
987:Kitab al-Khammarin wa-l-khammarat
945:al-mi'a al-ṣawt al-mukhtara
8673:Poets from the Abbasid Caliphate
6211:10.1163/1573-3912_islam_SIM_5367
6146:10.1163/1573-3912_islam_SIM_3187
6073:(in Arabic). Beirut: Dār Ṣādir.
5871:10.1163/1573-3912_islam_sim_0202
5806:10.1163/1573-3912_islam_com_1365
5530:10.1163/1573-3912_islam_SIM_7177
5472:Kilpatrick, Hilary (1978). "The
5322:
5007:10.1163/1573-3912_islam_SIM_5501
4965:Die Quellen des "Kitāb al-Aġānī"
4777:10.1163/1573-3912_islam_COM_1152
4712:10.1163/1573-3912_islam_COM_1133
4616:al-Aṣmaʿī, Muḥammad ʿA. (1951).
4525:Chambers Biographical Dictionary
4517:
3792:, p. 46–47, 68–69, 114–115.
3720:, p. 40–46, 60–63, 115–119.
3587:
3488:
2884:Bosworth, Marín & Smith 2012
2212:
2170:
1774:
1753:
1731:
1718:
1709:
1697:
1683:
1674:
1661:
1652:
1642:
1633:
1624:
1614:
1605:
1593:
1580:
1567:
1558:
1545:
1536:
1522:
1513:
1504:
1057:, an anthology of verses on the
809:is found in Ibn Abi Uṣaybi'a's ʿ
507:to al-Isfahani, he once visited
409:sometime between 835–6 and 847.
37:
6346:
6329:Pre-Islamic Arabic inscriptions
6107:(in Arabic). Beirut: Dār Ṣādir.
5649:Acta medico-historica Adriatica
5596:
5439:(in Arabic). Beirut: Dār Ṣādir.
5365:
5305:
4991:Fleischhammer, Manfred (2012).
4962:Fleischhammer, Manfred (2004).
4648:10.1163/1875-9831_isla_COM_0059
4293:
4278:
4263:
4248:
3584:, vol. 13, p. 101–102, 107–108.
2817:
2778:
2523:
2344:
2182:
2139:
2041:
2011:
1491:
1368:
1359:
1349:
1340:
1327:
1317:
1308:
1299:
1282:
1265:
578:); religious scholars (of the
6429:Harith ibn Hilliza Al-Yashkuri
5467:. Oxford: Gibb Memorial Trust.
5374:
5139:10.1163/1573-3912_ei3_COM_0105
4696:Bosworth, Clifford E. (2012).
4591:
3930:
3867:
3840:
3813:
3225:
3039:
3024:
3009:
2895:
2856:
2763:
2640:
2496:
1929:
1902:
1844:
1669:section on al-Iṣfahānī’s works
1542:See also the footnotes above:
1256:
1244:
121:أَبُو الْفَرَج الْأصْفَهَانِيّ
86:multilingual support templates
1:
8718:Iranian Arabic-language poets
6626:Zufar ibn al-Harith al-Kilabi
6516:
6205:(2 ed.). Leiden: Brill.
6195:Zetterstéen, Karl V. (2012).
6140:(2 ed.). Leiden: Brill.
6068:
6042:"al-Iṣfahānī's Fandom in the
5865:(2 ed.). Leiden: Brill.
5800:(2 ed.). Leiden: Brill.
5743:Sawa, George D. (2002). "The
5524:(2 ed.). Leiden: Brill.
5476:of Abū l-Farağ al-Iṣbahānī".
5339:
5261:
5133:(3 ed.). Leiden: Brill.
5092:Literature in Medieval Islam"
5001:(2 ed.). Leiden: Brill.
4771:(2 ed.). Leiden: Brill.
4706:(2 ed.). Leiden: Brill.
4675:(1 ed.). Leiden: Brill.
4642:(1 ed.). Leiden: Brill.
4624:
4233:
4014:
3327:
2418:
1769:
1621:became too shabby to put on.
1149:Abu Talib ibn Abd al-Muttalib
641:), some notions of medicine (
306:fi ayyam al-shabiba wa-l-siba
243:Ali ibn al-Husayn al-Iṣfahānī
28:Abu al-Faraj (disambiguation)
8466:Abu al-Majd ibn Abi al-Hakam
6111:
6085:
5922:"Die Literatur der Zaiditen"
5434:
5348:
5217:10.1017/cbo9780511862618.002
5096:Journal of Arabic Literature
4853:, Toronto: Lidin Matba' Bril
4634:Azarnoosh, Azartash (1992).
4379:
4364:
4320:
3518:
3468:
3411:
3342:
2469:
1173:and the main source for the
936:is the vizier al-Muhallabī.
311:
21:Al-Isfahani (disambiguation)
7:
7087:Hamda bint Ziyad al-Muaddib
6130:Vadet, Jean-Claude (2012).
5938:10.1515/islm.1910.1.3-4.354
5920:Strothmann, Rudolf (1990).
5485:Kilpatrick, Hilary (2003).
5383:
5123:Günther, Sebastian (2007).
5086:Günther, Sebastian (1994).
5056:Günther, Sebastian (1991).
1996:
1853:"Abu 'l-Faradj al-Isbahani"
1600:
1552:
1440:
1221:
1195:Muhammad al-Nafs al-Zakiyya
1069:, and a genealogical work.
836:("The Book of the Songs"),
738:Ishaq b. Ibrahim al-Mawsili
273:origin and mainly based in
172:967 (aged 69–70)
10:
8739:
8251:Yunus al-Katib al-Mughanni
7424:
6621:Yunus al-Katib al-Mughanni
6013:Journal of Islamic Studies
5676:
5579:Madelung, Wilferd (1965).
5125:"Abū al-Faraj al-Iṣfahānī"
4905:
4896:
4081:, p. 100, footnote 4.
3972:
3957:
3597:, p. 161 (quotation), 167.
2400:
2382:
1704:
1668:
1251:
362:(to whom he dedicated the
25:
18:
8713:10th-century Shia Muslims
8569:
8544:
8478:
8448:
8313:
8198:
8166:
8137:
8108:
8100:Persian traditional music
8090:
8085:Medieval Perso-Arab music
7923:
7910:
7629:Ahmad Abd al-Ghafur Attar
7584:
7436:
7432:
7419:
7368:
7295:
7042:
6654:
6528:
6524:
6511:
6354:
6341:
6319:
6306:
5790:Sellheim, Rudolf (2012).
3732:, p. 38–55, 101–118.
2152:WikiJournal of Humanities
1805:WikiJournal of Humanities
1510:About Ibn ʿUqd, see also:
1022:Risala fi 'ilal al-nagham
832:("The Ṭālibid Martyrs"),
801:("The Monasteries"), and
788:
665:Abū Muḥammad al-Muhallabī
451:In various places in the
380:
236:
228:
220:
213:
205:
190:
182:
168:
146:
126:
119:
112:
8638:10th-century biographers
8560:Kitab al-Musiqa al-Kabir
8511:Abu al-Faraj al-Isfahani
7019:Ibn al-Qatta' al-Siqilli
6071:al-Faraj baʿda al-shidda
5714:Sawa, George D. (1989).
5403:Abū al-Faraj al-Aṣbahānī
4858:Crone, Patricia (2005).
4826:Brown, Jonathan (2008).
4609:Abū al-Faraj al-Iṣfahānī
2706:, p. 38, 40, 68–69.
1238:
1042:
966:The genealogical works:
930:Sayf al-Dawla al-Ḥamdānī
290:
120:
114:Abu al-Faraj al-Isfahani
7388:Abdul Qadir al-Baghdadi
6839:Imad ad-Din al-Isfahani
6694:Abu'l-Qasimbal-Maghribi
6479:Uthman ibn al-Huwayrith
6374:Al-Fāriʿah bint Shaddād
6311:
5857:"Abū Ḥayyān al-Tawḥīdī"
5686:Rotter, Gernot (1977).
5447:Tārīkh Madīnat al-Salām
5264:Jamharat ansāb al-ʿarab
5108:10.1163/157006494x00103
4925:van Ess, Josef (2017).
4499:Tārīkh Madīnat al-Salām
4497:al-Khaṭīb al-Baghdādī,
4409:, p. 101, 105–110.
4284:, p. 25–26, 29–31.
3804:, p. 19–20, 25–26.
3554:Tārīkh Madīnat al-Salām
3552:al-Khaṭīb al-Baghdādī,
3429:Tārīkh Madīnat al-Salām
3427:al-Khaṭīb al-Baghdādī,
2949:Tārīkh Madīnat al-Salām
2947:al-Khaṭīb al-Baghdādī,
2421:Jamharat ansāb al-ʿarab
2365:Tārīkh Madīnat al-Salām
2363:al-Khaṭīb al-Baghdādī,
2235:Encyclopædia Britannica
1984:Tārīkh Madīnat al-Salām
1982:al-Khaṭīb al-Baghdādī,
1499:Tarikh Madinat al-Salam
1205:Kitāb al-Imā'āš-šawā'ir
1010:Akhbzr Jahza al-Barmaki
1008:("The Noble Eunuchs"),
928:is often assumed to be
637:), veterinary science (
568:); imams or preachers (
8526:Qutb al-Din al-Shirazi
6894:Abu Muhammad al-Anbari
6884:Safiyya al-Baghdadiyya
6399:Al-Nu'man ibn Humaydah
6202:Encyclopaedia of Islam
6137:Encyclopaedia of Islam
5862:Encyclopaedia of Islam
5797:Encyclopaedia of Islam
5695:Sallūm, Dāwūd (1969).
5630:Cite journal requires
5521:Encyclopaedia of Islam
5514:Leder, Stefan (2012).
5474:Kitāb adab al-ghurabāʾ
5401:Jabrī, Shafīq (1965).
5205:Haider, Najam (2011).
5188:Haider, Najam (2008).
5130:Encyclopaedia of Islam
4998:Encyclopaedia of Islam
4909:Siyar aʿlām al-nubalāʾ
4768:Encyclopaedia of Islam
4703:Encyclopaedia of Islam
4673:Encyclopaedia Islamica
4640:Encyclopaedia Islamica
3936:, vol. 10, p. 228–229.
3744:, p. 46–47,66–69.
3636:, vol. 13, p. 104–105.
3539:, vol. 13, p. 101–103.
3363:, vol. 13, p. 110–111.
3282:, vol. 13, p. 129–130.
2134:Crone & Moreh 2000
1911:"ABU'L-FARAJ EṢFAHĀNĪ"
995:al-Akhbar wa-l-nawadir
657:
645:), astrology, drinks (
320:, Persia (present-day
8521:Safi al-Din al-Urmawi
7634:Abdur Rahman Kashgari
7466:Jamil Sidqi al-Zahawi
7167:Al-Mu'tamid ibn Abbad
6984:Al-Raghib al-Isfahani
6546:Abd al-Hamid al-Katib
6536:Al-Akhtal al-Taghlibi
6359:Abu Layla al-Muhalhel
5491:. London: Routledge.
4937:10.1163/9789004323384
4882:Encyclopaedia Iranica
4845:Brünnow, Rudolf-Ernst
4627:al‑Kāmil fī al-tārīkh
4607:ʿĀṣī, Ḥusayn (1993).
4385:, p. 24–25, 565.
4144:, vol. 2, p. 169–193.
3474:, vol. 3, p. 127–131.
2604:, vol. 4, p. 147–149.
2165:10.15347/wjh/2020.001
1818:10.15347/WJH/2020.001
1715:For an example, see:
1016:("The Slave Poets"),
1014:al-Mamalik al-shu'ara
611:al-aḥādīth al-musnada
603:
505:Kitab Adab al-ghuraba
302:Kitab Adab al-ghuraba
297:al-Khatib al-Baghdadi
8668:Writers from Isfahan
8436:Sarirah al-Ra’iqiyya
8346:Ibrahim ibn al-Mahdi
8336:Ulayya bint al-Mahdi
7809:Ahmed Zaki Abu Shadi
7769:Mohamed Said Raihani
7654:Mustafa Wahbi al-Tal
7501:Suleyman al-Boustani
7330:'A'isha al-Ba'uniyya
6879:Ibn Abi Tahir Tayfur
6804:Marwan ibn Abi Hafsa
6784:Abu Mansur al-Azhari
6679:Abu Firas al-Hamdani
6641:Qatari ibn al-Fuja'a
6631:Dhu Jadan al-Himyari
6611:Qutayla ukht al-Nadr
6484:Zuhayr bin Abi Sulma
6389:Al-Khirniq bint Badr
5855:Stern, S.M. (2012).
5351:Maqātil al-Ṭālibīyīn
5283:. London: Routledge.
4598:Amīn, Aḥmad (2009).
4424:, vol. 13, p. 97–98.
2754:, p. 32, 64–65.
2190:De Slane, Mac Guckin
2032:, vol. 13, p. 95–97.
1139:Maqātil aṭ-Ṭālibīyīn
1128:Rudolf Ernst Brünnow
1037:Maqatil al-Talibiyin
991:Akhbar al-tufayliyin
968:Nasab Bani Abd Shams
876:Maqātil al-Ṭālibīyīn
867:Maqātil al-Ṭālibīyīn
830:Maqātil al-Ṭālibīyīn
746:Ibrahim ibn al-Mahdi
649:), and other things.
550:); friends; tutors (
478:Education and career
48:specify the language
46:This article should
7884:Jabra Ibrahim Jabra
7739:Ihsan Abdel Quddous
7471:Ahmad Faris Shidyaq
6854:Abu Nasr al-Jawhari
6729:Baha' al-din Zuhair
6601:Layla al-Akhyaliyya
6469:Samaw'al ibn 'Adiya
6419:Antarah ibn Shaddad
6409:'Amir ibn al-Tufayl
6197:"Muḥammad b. Ṭāhir"
6040:Su, I-Wen (2018b).
6007:Su, I-Wen (2018a).
5325:al-Imāʿ al-shawāʿir
4584:, pp. 258–262.
3846:, vol. 1, p. 15–16.
3491:al-Imāʿ al-shawāʿir
1917:on 16 November 2011
1851:M. Nallino (1960).
1271:The attribution of
1210:كتاب الإماء الشواعر
1151:, from the time of
859:al-Imāʾ al-shawāʿir
669:al-Imāʾ al-shawāʿir
643:nutafan min al-ṭibb
251:أبو الفرج الأصفهاني
163:, Abbasid Caliphate
8703:Buyid-period poets
8577:Islamic Golden Age
8536:Abu Ahmad Monajjem
8431:Arib al-Ma'muniyya
8416:Inan bint Abdallah
8331:Ibrahim al-Mawsili
7694:Abdul Rahman Munif
7664:Fayeq Abdul-Jaleel
7639:Muhammad al-Maghut
7614:Ahlam Mosteghanemi
7340:Hamdallah Mustawfi
7305:Ahmad ibn Arabshah
6924:Abu Ahmad Monajjem
6759:Al-Hariri of Basra
6754:Al-Fath ibn Khaqan
6699:Arib al-Ma'muniyya
6636:Dorayd bin Al Soma
6566:Maysun bint Bahdal
6404:'Alqama ibn 'Abada
6324:Namara inscription
6105:Akhlāq al‑wazīrayn
6025:10.1093/jis/ety001
5961:Su, I-Wen (2016).
4460:, p. 259–267.
4436:, p. 101–110.
4397:, p. 205–206.
4355:, p. 200–205.
4343:, p. 734–735.
4159:, p. 431–432.
4129:, p. 253–260.
4117:, p. 183–265.
4093:, p. 223–228.
3921:, p. 175–179.
3897:, p. 111–112.
3885:, p. 275–289.
3858:, p. 384–385.
3829:Fleischhammer 2004
3768:, p. 112–113.
3756:, p. 111–119.
3621:, p. 730–731.
3557:, vol. 13, p. 340.
3509:, vol. 13, p. 100.
3457:Fleischhammer 2004
3447:, vol. 13, p. 105.
3432:, vol. 13, p. 339.
3402:, p. 421–422.
3399:Akhlāq al‑wazīrayn
3387:, p. 726–727.
3294:, p. 168–169.
3265:Fleischhammer 2004
3253:Fleischhammer 2004
3241:Fleischhammer 2004
3214:Fleischhammer 2004
3202:Fleischhammer 2004
3190:Fleischhammer 2004
3178:Fleischhammer 2004
3166:Fleischhammer 2004
3154:Fleischhammer 2004
3142:Fleischhammer 2004
3108:, p. 204–209.
3094:Fleischhammer 2004
3084:, p. 127–131.
3030:, vol. 17, p. 157.
2998:Fleischhammer 2004
2986:Fleischhammer 2004
2974:Fleischhammer 2004
2962:Fleischhammer 2004
2923:Fleischhammer 2004
2845:Fleischhammer 2004
2806:Fleischhammer 2004
2752:Fleischhammer 2004
2728:Fleischhammer 2004
2716:Fleischhammer 2012
2704:Fleischhammer 2004
2694:, p. 29, 133.
2692:Fleischhammer 2004
2670:, p. 429–430.
2658:, p. 421–432.
2628:, p. 431–432.
2616:, p. 433–441.
2529:, p. 143–144.
2487:, p. 426–430.
2460:, p. 424–426.
2448:, p. 422–423.
2436:, p. 421–422.
2368:, vol. 13, p. 337.
2287:, p. 248–249.
2146:Su, I-Wen (2020).
2136:, p. 128–143.
2112:, p. 127–135.
2100:, p. 230–242.
1865:Lévi-Provençal, E.
1181:in the village of
1006:Manajib al-khisyan
976:Nasab Bani Shayban
807:Mujarrad al-aghani
803:Mujarrad al-aghani
673:Manājīb al-khiṣyān
633:), like falconry (
599:Akhlāq al-wazīrayn
528:and their merits.
403:Marwan b. Muhammad
195:Islamic golden age
133:Illustration from
8590:
8589:
8474:
8473:
8444:
8443:
8309:
8308:
8281:Atika bint Shuhda
8194:
8193:
8162:
8161:
8133:
8132:
8052:
8051:
8048:
8047:
7906:
7905:
7902:
7901:
7859:Ibrahim Nasrallah
7819:Ibrahim al-Mazini
7719:Saadallah Wannous
7516:Rifa'a al-Tahtawi
7506:Butrus al-Bustani
7461:Ibrahim al-Yaziji
7415:
7414:
7411:
7410:
7287:Ibn Abi al-Khisal
7172:ibn Hani al-Azdi
7014:Usama ibn Munqidh
6989:Sharif al-Murtaza
6974:Al-Sharif al-Radi
6934:Al-Sarī al-Raffā’
6734:Bashshar ibn Burd
6606:Suraqah al-Bariqi
6556:Hassan ibn Thabit
6507:
6506:
6444:Laila bint Lukaiz
6369:Afira bint 'Abbad
6337:
6336:
6300:Arabic literature
4946:978-90-04-32317-9
4885:(online ed.)
4502:, vol. 13, p.338.
4021:, vol. 7, p. 302.
4005:, vol. 4, p. 292.
4003:Ibn al-ʿImād 1986
3993:, vol. 5, p. 526.
3978:, vol. 5, p. 151.
3963:, vol. 2, p. 253.
3819:, vol. 5, p. 190.
3708:, p. 94–104.
3648:, pp. 29–40.
3646:Nezhad et al 2015
3417:, vol. 3, p. 307.
3333:, vol. 2, p. 334.
3045:, vol. 24, p. 67.
2952:, vol. 8, p. 440.
2901:, vol. 24, p. 37.
2862:, vol. 21, p. 48.
2769:, vol. 9, p. 229.
2646:, vol. 23, p. 21.
2553:, p. 72, 99.
2541:, vol. 1, p. 236.
2406:, vol. 2, p. 251.
2263:, vol. 4, p. 278.
1909:Bagley, F. R. C.
1796:I-Wen Su (2020).
1601:section on Legacy
1441:section on Family
980:Nasab al-Mahaliba
972:Jamharat al-nasab
842:al-Ima al-shawair
253:), also known as
240:
239:
215:Scientific career
108:
107:
88:may also be used.
8730:
8446:
8445:
8426:Faḍl al-Shāʻirah
8387:
8386:
8366:Allawayh al-Asar
8361:Ishaq al-Mawsili
8267:
8266:
8164:
8163:
8135:
8134:
8113:
8112:
8079:
8072:
8065:
8056:
8055:
7912:
7911:
7879:Mourid Barghouti
7834:Nazik Al-Malaika
7764:Abdellatif Laabi
7684:Ghassan Kanafani
7609:Sonallah Ibrahim
7594:Nawal El Saadawi
7521:Abdallah Marrash
7511:Ahmad Zaki Pasha
7491:Qustaki al-Himsi
7434:
7433:
7421:
7420:
7162:Lubna of Córdoba
7067:Maria Alphaizuli
6954:Laylā bint Ṭarīf
6709:Ahmad al-Tifashi
6581:Jarir ibn Atiyah
6576:Suraqa bin Malik
6571:Jamil ibn Ma'mar
6526:
6525:
6513:
6512:
6494:Aktham ibn Saifi
6489:Zuhayr ibn Janab
6343:
6342:
6308:
6307:
6293:
6286:
6279:
6270:
6269:
6265:
6256:
6250:
6246:
6244:
6236:
6234:
6233:
6191:
6185:
6181:
6179:
6171:
6169:
6168:
6126:
6117:
6108:
6099:
6082:
6065:
6036:
6003:
5997:
5989:
5987:
5986:
5957:
5932:(3–4): 354–368.
5916:
5910:
5906:
5904:
5896:
5894:
5893:
5851:
5845:
5841:
5839:
5831:
5829:
5828:
5786:
5780:
5772:
5739:
5710:
5691:
5682:
5673:
5664:
5639:
5633:
5628:
5626:
5618:
5610:
5593:
5584:
5575:
5569:
5565:
5563:
5555:
5553:
5552:
5510:
5481:
5468:
5459:
5440:
5431:
5414:
5397:
5380:
5371:
5362:
5345:
5336:
5319:
5308:Adab al-ghurabāʾ
5302:
5293:
5284:
5275:
5258:
5249:
5237:Muʿjam al-udabāʾ
5230:
5201:
5184:
5178:
5174:
5172:
5164:
5162:
5161:
5119:
5082:
5052:
5046:
5042:
5040:
5032:
5030:
5029:
4993:"Munad̲j̲d̲j̲im"
4987:
4958:
4921:
4902:
4893:
4891:
4890:
4875:
4863:
4854:
4839:
4832:Al-Usur Al-Wusta
4822:
4816:
4812:
4810:
4802:
4800:
4799:
4757:
4751:
4747:
4745:
4737:
4735:
4734:
4692:
4667:
4630:
4621:
4612:
4603:
4585:
4579:
4573:
4567:
4561:
4555:
4549:
4546:al-Isfahani 1888
4543:
4537:
4521:
4515:
4509:
4503:
4494:
4488:
4487:, p. 23–24.
4482:
4476:
4470:
4461:
4455:
4449:
4448:, p. 19–20.
4443:
4437:
4434:Khalafallāh 1962
4431:
4425:
4421:Muʿjam al-udabāʾ
4416:
4410:
4407:Khalafallāh 1962
4404:
4398:
4392:
4386:
4377:
4371:
4370:, p. 24–25.
4362:
4356:
4350:
4344:
4338:
4327:
4318:
4312:
4306:
4300:
4299:, p. 34–36.
4296:Adab al-ghurabāʾ
4291:
4285:
4281:Adab al-ghurabāʾ
4276:
4270:
4269:, p. 20–21.
4266:Adab al-ghurabāʾ
4261:
4255:
4246:
4240:
4231:
4225:
4219:
4208:
4207:, p. 24–25.
4202:
4196:
4195:, p. 87–89.
4190:
4184:
4178:
4172:
4166:
4160:
4151:
4145:
4136:
4130:
4124:
4118:
4112:
4106:
4105:, p. 72–90.
4100:
4094:
4088:
4082:
4076:
4070:
4064:
4058:
4052:
4046:
4045:, p. 14–16.
4040:
4034:
4028:
4022:
4012:
4006:
4000:
3994:
3985:
3979:
3970:
3964:
3955:
3949:
3948:, p. 83–84.
3943:
3937:
3928:
3922:
3916:
3910:
3909:, p. 66–84.
3907:Khalafallāh 1962
3904:
3898:
3892:
3886:
3880:
3874:
3873:, vol. 1, p. 16.
3865:
3859:
3853:
3847:
3838:
3832:
3831:, p. 89–91.
3826:
3820:
3811:
3805:
3799:
3793:
3787:
3781:
3780:, p. 85–89.
3775:
3769:
3763:
3757:
3751:
3745:
3739:
3733:
3727:
3721:
3715:
3709:
3703:
3697:
3691:
3685:
3684:, p. 56–69.
3679:
3673:
3672:, p. 27–29.
3667:
3661:
3655:
3649:
3643:
3637:
3633:Muʿjam al-udabāʾ
3628:
3622:
3616:
3610:
3609:, p. 17–18.
3604:
3598:
3591:
3585:
3581:Muʿjam al-udabāʾ
3576:
3570:
3564:
3558:
3549:
3540:
3536:Muʿjam al-udabāʾ
3531:
3525:
3524:, vol. 1, p. 74.
3516:
3510:
3506:Muʿjam al-udabāʾ
3501:
3495:
3486:
3475:
3466:
3460:
3454:
3448:
3444:Muʿjam al-udabāʾ
3439:
3433:
3424:
3418:
3409:
3403:
3394:
3388:
3382:
3376:
3370:
3364:
3360:Muʿjam al-udabāʾ
3355:
3349:
3348:, vol. 1, p. 18.
3340:
3334:
3325:
3319:
3318:, p. 24–30.
3313:
3307:
3306:, p. 73–85.
3301:
3295:
3292:Khalafallāh 1962
3289:
3283:
3279:Muʿjam al-udabāʾ
3274:
3268:
3262:
3256:
3250:
3244:
3238:
3232:
3223:
3217:
3211:
3205:
3199:
3193:
3187:
3181:
3175:
3169:
3163:
3157:
3151:
3145:
3139:
3133:
3127:
3121:
3120:, p. 55–58.
3115:
3109:
3103:
3097:
3096:, p. 36–37.
3091:
3085:
3079:
3073:
3067:
3058:
3052:
3046:
3037:
3031:
3022:
3016:
3007:
3001:
2995:
2989:
2988:, p. 41–42.
2983:
2977:
2976:, p. 46–47.
2971:
2965:
2964:, p. 34–35.
2959:
2953:
2944:
2938:
2932:
2926:
2925:, p. 58–59.
2920:
2914:
2908:
2902:
2893:
2887:
2881:
2875:
2872:Zetterstéen 2012
2869:
2863:
2854:
2848:
2842:
2836:
2830:
2824:
2815:
2809:
2803:
2797:
2791:
2785:
2776:
2770:
2761:
2755:
2749:
2743:
2737:
2731:
2730:, p. 54–56.
2725:
2719:
2713:
2707:
2701:
2695:
2689:
2683:
2682:, p. 41–51.
2680:Khalafallāh 1962
2677:
2671:
2665:
2659:
2653:
2647:
2638:
2629:
2623:
2617:
2611:
2605:
2601:Muʿjam al-udabāʾ
2596:
2590:
2584:
2578:
2572:
2566:
2563:Khalafallāh 1962
2560:
2554:
2548:
2542:
2536:
2530:
2521:
2515:
2514:, p. 52–58.
2512:Khalafallāh 1962
2509:
2503:
2494:
2488:
2482:
2476:
2467:
2461:
2455:
2449:
2443:
2437:
2431:
2425:
2416:
2407:
2398:
2389:
2380:
2369:
2360:
2351:
2342:
2336:
2330:
2324:
2323:, p. 23–25.
2321:Khalafallāh 1962
2318:
2312:
2306:
2300:
2294:
2288:
2282:
2276:
2270:
2264:
2258:
2252:
2246:
2240:
2239:
2218:
2216:
2215:
2209:
2200:
2199:
2186:
2180:
2174:
2169:
2167:
2143:
2137:
2131:
2125:
2124:, p. 36–39.
2119:
2113:
2107:
2101:
2095:
2089:
2088:, p. 10–16.
2086:al-Munajjid 1972
2083:
2077:
2071:
2060:
2054:
2048:
2047:, p. 83–86.
2044:Adab al-ghurabāʾ
2039:
2033:
2029:Muʿjam al-udabāʾ
2024:
2018:
2009:
2003:
2002:, vol. 2, p. 22.
1994:
1988:
1979:
1973:
1967:
1961:
1960:
1933:
1927:
1926:
1924:
1922:
1906:
1900:
1899:
1848:
1839:
1838:
1820:
1802:
1792:reviewer reports
1785:
1778:
1764:
1757:
1751:
1743:Muʿjam al-udabāʾ
1735:
1729:
1722:
1716:
1713:
1707:
1705:section on Dates
1701:
1695:
1687:
1681:
1678:
1672:
1665:
1659:
1656:
1650:
1646:
1640:
1637:
1631:
1628:
1622:
1618:
1612:
1609:
1603:
1597:
1591:
1584:
1578:
1571:
1565:
1562:
1556:
1549:
1543:
1540:
1534:
1526:
1520:
1517:
1511:
1508:
1502:
1495:
1489:
1486:
1480:
1472:
1466:
1462:
1456:
1453:
1444:
1437:
1428:
1403:
1397:
1393:
1384:
1381:
1375:
1372:
1366:
1363:
1357:
1353:
1347:
1344:
1338:
1333:A report in the
1331:
1325:
1321:
1315:
1312:
1306:
1303:
1297:
1286:
1280:
1269:
1263:
1260:
1254:
1252:section on Dates
1248:
1212:
1211:
1146:
1145:
1083:
1082:
846:Adab al-ghurabaʾ
655:
631:ālat al-munādama
416:(hereafter, the
252:
183:Other names
157:
155:
131:
110:
109:
103:
100:
94:
79:
73:
69:
63:
59:
53:
41:
40:
33:
8738:
8737:
8733:
8732:
8731:
8729:
8728:
8727:
8693:Umayyad dynasty
8648:Arab historians
8593:
8592:
8591:
8586:
8565:
8553:Kitab al-Aghani
8540:
8470:
8449:Andalusian-Arab
8440:
8385:
8305:
8265:
8190:
8158:
8129:
8104:
8086:
8083:
8053:
8044:
7919:
7898:
7759:Mohammed Bennis
7749:Mohamed Choukri
7689:Ghada al-Samman
7619:Mahmoud Darwish
7580:
7576:Tawfiq al-Hakim
7531:Maryana Marrash
7526:Francis Marrash
7456:Nasif al-Yaziji
7451:Maruf al Rusafi
7428:
7407:
7403:Ahmed Ben Triki
7364:
7291:
7046:
7038:
6999:Yaqut al-Hamawi
6869:Ibn al-Muqaffa'
6849:Yunus ibn Habib
6794:ibn al-Mudabbir
6650:
6616:Waddah al-Yaman
6586:Ka'b bin Zuhayr
6551:Fadl Ashsha'ira
6520:
6503:
6449:Mahd al-Aadiyya
6414:Amr ibn Kulthum
6350:
6333:
6315:
6302:
6297:
6248:
6247:
6238:
6237:
6231:
6229:
6183:
6182:
6173:
6172:
6166:
6164:
5991:
5990:
5984:
5982:
5967:Kitāb al-Aghānī
5908:
5907:
5898:
5897:
5891:
5889:
5843:
5842:
5833:
5832:
5826:
5824:
5774:
5773:
5761:
5745:Kitāb al-aghānī
5728:
5631:
5629:
5620:
5619:
5567:
5566:
5557:
5556:
5550:
5548:
5499:
5377:Kitāb al-Aghānī
5227:
5176:
5175:
5166:
5165:
5159:
5157:
5071:
5044:
5043:
5034:
5033:
5027:
5025:
4976:
4947:
4888:
4886:
4814:
4813:
4804:
4803:
4797:
4795:
4749:
4748:
4739:
4738:
4732:
4730:
4636:"'Abū al-Faraj"
4594:
4589:
4588:
4580:
4576:
4568:
4564:
4556:
4552:
4544:
4540:
4522:
4518:
4512:Kilpatrick 2003
4510:
4506:
4495:
4491:
4485:Kilpatrick 2003
4483:
4479:
4471:
4464:
4458:Kilpatrick 2003
4456:
4452:
4446:Kilpatrick 2003
4444:
4440:
4432:
4428:
4417:
4413:
4405:
4401:
4393:
4389:
4378:
4374:
4363:
4359:
4351:
4347:
4339:
4330:
4319:
4315:
4309:Kilpatrick 2003
4307:
4303:
4292:
4288:
4277:
4273:
4262:
4258:
4247:
4243:
4232:
4228:
4222:Kilpatrick 2003
4220:
4211:
4205:Kilpatrick 2003
4203:
4199:
4191:
4187:
4179:
4175:
4169:Strothmann 1990
4167:
4163:
4152:
4148:
4137:
4133:
4125:
4121:
4113:
4109:
4101:
4097:
4089:
4085:
4077:
4073:
4065:
4061:
4053:
4049:
4043:Kilpatrick 2003
4041:
4037:
4029:
4025:
4013:
4009:
4001:
3997:
3986:
3982:
3971:
3967:
3956:
3952:
3946:Kilpatrick 2003
3944:
3940:
3933:Kitāb al-Aghānī
3929:
3925:
3917:
3913:
3905:
3901:
3895:Kilpatrick 2003
3893:
3889:
3881:
3877:
3870:Kitāb al-Aghānī
3866:
3862:
3854:
3850:
3843:Kitāb al-Aghānī
3839:
3835:
3827:
3823:
3816:Kitāb al-Aghānī
3812:
3808:
3800:
3796:
3790:Kilpatrick 2003
3788:
3784:
3776:
3772:
3766:Kilpatrick 2003
3764:
3760:
3754:Kilpatrick 2003
3752:
3748:
3742:Kilpatrick 2003
3740:
3736:
3728:
3724:
3718:Kilpatrick 2003
3716:
3712:
3706:Kilpatrick 2003
3704:
3700:
3692:
3688:
3680:
3676:
3668:
3664:
3656:
3652:
3644:
3640:
3629:
3625:
3617:
3613:
3607:Kilpatrick 2003
3605:
3601:
3592:
3588:
3577:
3573:
3567:Kilpatrick 2003
3565:
3561:
3550:
3543:
3532:
3528:
3517:
3513:
3502:
3498:
3487:
3478:
3467:
3463:
3455:
3451:
3440:
3436:
3425:
3421:
3412:Ibn Khallikān,
3410:
3406:
3395:
3391:
3383:
3379:
3371:
3367:
3356:
3352:
3341:
3337:
3326:
3322:
3314:
3310:
3302:
3298:
3290:
3286:
3275:
3271:
3263:
3259:
3251:
3247:
3239:
3235:
3228:Kitāb al-Aghānī
3224:
3220:
3212:
3208:
3200:
3196:
3188:
3184:
3176:
3172:
3164:
3160:
3152:
3148:
3140:
3136:
3128:
3124:
3116:
3112:
3104:
3100:
3092:
3088:
3080:
3076:
3070:Kilpatrick 2003
3068:
3061:
3053:
3049:
3042:Kitāb al-Aghānī
3038:
3034:
3027:Kitāb al-Aghānī
3023:
3019:
3012:Kitāb al-Aghānī
3008:
3004:
2996:
2992:
2984:
2980:
2972:
2968:
2960:
2956:
2945:
2941:
2933:
2929:
2921:
2917:
2911:Kilpatrick 2003
2909:
2905:
2898:Kitāb al-Aghānī
2894:
2890:
2882:
2878:
2870:
2866:
2859:Kitāb al-Aghānī
2855:
2851:
2843:
2839:
2831:
2827:
2816:
2812:
2804:
2800:
2792:
2788:
2777:
2773:
2766:Kitāb al-Aghānī
2762:
2758:
2750:
2746:
2738:
2734:
2726:
2722:
2714:
2710:
2702:
2698:
2690:
2686:
2678:
2674:
2666:
2662:
2654:
2650:
2643:Kitāb al-Aghānī
2639:
2632:
2624:
2620:
2612:
2608:
2597:
2593:
2585:
2581:
2575:Kilpatrick 2003
2573:
2569:
2561:
2557:
2549:
2545:
2537:
2533:
2522:
2518:
2510:
2506:
2499:Kitāb al-Aghānī
2495:
2491:
2483:
2479:
2468:
2464:
2456:
2452:
2444:
2440:
2432:
2428:
2417:
2410:
2399:
2392:
2388:, p. 2774.
2381:
2372:
2361:
2354:
2343:
2339:
2331:
2327:
2319:
2315:
2307:
2303:
2295:
2291:
2283:
2279:
2271:
2267:
2261:al-Ziriklī 2002
2259:
2255:
2249:Kilpatrick 2003
2247:
2243:
2228:, ed. (1911). "
2213:
2211:
2210:
2203:
2187:
2183:
2144:
2140:
2132:
2128:
2120:
2116:
2110:Kilpatrick 1978
2108:
2104:
2098:Kilpatrick 2004
2096:
2092:
2084:
2080:
2072:
2063:
2055:
2051:
2040:
2036:
2025:
2021:
2010:
2006:
1995:
1991:
1980:
1976:
1968:
1964:
1934:
1930:
1920:
1918:
1907:
1903:
1849:
1845:
1800:
1795:
1781:
1779:
1772:
1767:
1761:Nasab Abd Shams
1758:
1754:
1736:
1732:
1723:
1719:
1714:
1710:
1702:
1698:
1688:
1684:
1679:
1675:
1666:
1662:
1657:
1653:
1647:
1643:
1638:
1634:
1629:
1625:
1619:
1615:
1610:
1606:
1598:
1594:
1585:
1581:
1572:
1568:
1563:
1559:
1550:
1546:
1541:
1537:
1527:
1523:
1518:
1514:
1509:
1505:
1496:
1492:
1487:
1483:
1473:
1469:
1463:
1459:
1454:
1447:
1438:
1431:
1404:
1400:
1394:
1387:
1382:
1378:
1373:
1369:
1364:
1360:
1354:
1350:
1345:
1341:
1332:
1328:
1322:
1318:
1313:
1309:
1304:
1300:
1287:
1283:
1277:Adab al-ghuraba
1273:Adab al-ghuraba
1270:
1266:
1261:
1257:
1249:
1245:
1241:
1224:
1144:مقاتل الطالبيين
1050:Kitab al-Aghani
1045:
958:Kitab al-Aghani
953:Kitab al-Aghani
908:Kitab al-Aghani
851:Adab al-ghuraba
838:Adab al-ghuraba
834:Kitab al-Aghani
791:
693:
656:
653:
480:
414:Kitab al-Aghani
391:Iranian plateau
383:
314:
293:
280:Kitab al-Aghani
178:
173:
164:
158:
153:
151:
142:
135:Kitab al-aghani
122:
115:
104:
98:
95:
89:
77:
71:
67:
65:transliteration
61:
57:
51:
42:
38:
31:
24:
17:
12:
11:
5:
8736:
8726:
8725:
8720:
8715:
8710:
8705:
8700:
8695:
8690:
8685:
8680:
8675:
8670:
8665:
8660:
8655:
8650:
8645:
8640:
8635:
8630:
8625:
8620:
8615:
8610:
8605:
8588:
8587:
8585:
8584:
8582:Hind bint Utba
8579:
8573:
8571:
8567:
8566:
8564:
8563:
8556:
8548:
8546:
8542:
8541:
8539:
8538:
8533:
8528:
8523:
8518:
8513:
8508:
8503:
8498:
8493:
8488:
8482:
8480:
8476:
8475:
8472:
8471:
8469:
8468:
8463:
8458:
8452:
8450:
8442:
8441:
8439:
8438:
8433:
8428:
8423:
8418:
8413:
8411:Milh Al-Attara
8408:
8403:
8397:
8395:
8384:
8383:
8378:
8373:
8368:
8363:
8358:
8353:
8351:Mansour Zalzal
8348:
8343:
8341:Yaḥya al-Makki
8338:
8333:
8328:
8323:
8317:
8315:
8311:
8310:
8307:
8306:
8304:
8303:
8298:
8293:
8291:Djamila/Jamila
8288:
8283:
8277:
8275:
8264:
8263:
8258:
8253:
8248:
8243:
8238:
8233:
8231:Hunain al-Hiri
8228:
8223:
8218:
8213:
8208:
8202:
8200:
8196:
8195:
8192:
8191:
8189:
8188:
8183:
8178:
8172:
8170:
8160:
8159:
8157:
8156:
8151:
8143:
8141:
8131:
8130:
8128:
8127:
8121:
8119:
8110:
8106:
8105:
8103:
8102:
8097:
8091:
8088:
8087:
8082:
8081:
8074:
8067:
8059:
8050:
8049:
8046:
8045:
8043:
8042:
8037:
8032:
8027:
8022:
8017:
8012:
8007:
8002:
7997:
7992:
7987:
7982:
7977:
7972:
7967:
7962:
7957:
7956:
7955:
7945:
7940:
7935:
7930:
7924:
7921:
7920:
7908:
7907:
7904:
7903:
7900:
7899:
7897:
7896:
7891:
7889:Samih al-Qasim
7886:
7881:
7876:
7871:
7869:Omar Abu Risha
7866:
7861:
7856:
7851:
7846:
7841:
7836:
7831:
7826:
7821:
7816:
7811:
7806:
7801:
7796:
7794:Youssef Rzouga
7791:
7786:
7781:
7776:
7771:
7766:
7761:
7756:
7754:Leila Abouzeid
7751:
7746:
7744:Alaa Al Aswany
7741:
7736:
7734:Leila Aboulela
7731:
7726:
7721:
7716:
7714:Colette Khoury
7711:
7706:
7701:
7696:
7691:
7686:
7681:
7676:
7671:
7666:
7661:
7656:
7651:
7649:Abbās al-Aqqād
7646:
7641:
7636:
7631:
7626:
7621:
7616:
7611:
7606:
7601:
7599:Naguib Mahfouz
7596:
7590:
7588:
7582:
7581:
7579:
7578:
7573:
7568:
7563:
7558:
7553:
7548:
7543:
7538:
7533:
7528:
7523:
7518:
7513:
7508:
7503:
7498:
7493:
7488:
7483:
7478:
7476:Naoum Mokarzel
7473:
7468:
7463:
7458:
7453:
7448:
7442:
7440:
7430:
7429:
7417:
7416:
7413:
7412:
7409:
7408:
7406:
7405:
7400:
7395:
7390:
7385:
7380:
7374:
7372:
7366:
7365:
7363:
7362:
7360:Al-Qalqashandi
7357:
7352:
7347:
7342:
7337:
7332:
7327:
7322:
7317:
7312:
7307:
7301:
7299:
7293:
7292:
7290:
7289:
7284:
7279:
7277:Ibn al-Kattani
7274:
7269:
7264:
7259:
7254:
7249:
7244:
7239:
7234:
7229:
7224:
7219:
7214:
7209:
7204:
7199:
7194:
7189:
7184:
7179:
7174:
7169:
7164:
7159:
7154:
7149:
7144:
7139:
7134:
7129:
7124:
7119:
7114:
7109:
7104:
7099:
7097:Ibn Abd Rabbih
7094:
7089:
7084:
7079:
7074:
7069:
7064:
7059:
7053:
7051:
7040:
7039:
7037:
7036:
7031:
7026:
7024:Ibn al-Shajari
7021:
7016:
7011:
7006:
7001:
6996:
6991:
6986:
6981:
6976:
6971:
6966:
6961:
6956:
6951:
6946:
6941:
6936:
6931:
6926:
6921:
6916:
6911:
6906:
6901:
6896:
6891:
6886:
6881:
6876:
6871:
6866:
6861:
6856:
6851:
6846:
6844:Rabia of Basra
6841:
6836:
6834:Aban al-Lahiqi
6831:
6826:
6821:
6816:
6811:
6806:
6801:
6796:
6791:
6786:
6781:
6776:
6771:
6766:
6761:
6756:
6751:
6746:
6741:
6736:
6731:
6726:
6721:
6716:
6714:Abu al-Atahiya
6711:
6706:
6701:
6696:
6691:
6686:
6681:
6676:
6674:Ibn al-Mu'tazz
6671:
6666:
6660:
6658:
6652:
6651:
6649:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6613:
6608:
6603:
6598:
6593:
6588:
6583:
6578:
6573:
6568:
6563:
6561:Ibn Abi Hasina
6558:
6553:
6548:
6543:
6538:
6532:
6530:
6522:
6521:
6509:
6508:
6505:
6504:
6502:
6501:
6496:
6491:
6486:
6481:
6476:
6471:
6466:
6461:
6456:
6451:
6446:
6441:
6436:
6431:
6426:
6421:
6416:
6411:
6406:
6401:
6396:
6391:
6386:
6381:
6376:
6371:
6366:
6361:
6355:
6352:
6351:
6339:
6338:
6335:
6334:
6332:
6331:
6326:
6320:
6317:
6316:
6304:
6303:
6296:
6295:
6288:
6281:
6273:
6267:
6266:
6257:
6249:|journal=
6192:
6184:|journal=
6127:
6118:
6109:
6100:
6083:
6066:
6056:(2): 275–289.
6050:Jurnal Hadhari
6044:Kitāb al-Aġānī
6037:
6019:(3): 417–448.
6004:
5958:
5917:
5909:|journal=
5852:
5844:|journal=
5787:
5759:
5740:
5726:
5711:
5692:
5683:
5674:
5665:
5640:
5632:|journal=
5611:
5594:
5585:
5576:
5568:|journal=
5511:
5497:
5482:
5469:
5460:
5441:
5432:
5415:
5398:
5386:Akhbār Aṣbahān
5381:
5372:
5363:
5346:
5337:
5320:
5303:
5294:
5285:
5276:
5259:
5255:Lisān al-mīzān
5250:
5231:
5225:
5202:
5185:
5177:|journal=
5120:
5102:(3): 192–212.
5083:
5069:
5053:
5045:|journal=
4988:
4974:
4959:
4945:
4922:
4903:
4894:
4876:
4871:by al-Iṣfahānī
4864:
4855:
4840:
4823:
4815:|journal=
4758:
4750:|journal=
4693:
4668:
4631:
4622:
4613:
4604:
4593:
4590:
4587:
4586:
4574:
4562:
4550:
4538:
4516:
4504:
4489:
4477:
4475:, p. 399.
4462:
4450:
4438:
4426:
4411:
4399:
4387:
4372:
4357:
4345:
4341:Bahramian 1992
4328:
4313:
4301:
4286:
4271:
4256:
4241:
4226:
4209:
4197:
4185:
4183:, p. 253.
4173:
4171:, p. 360.
4161:
4156:Majmūʿ Rasāʾil
4146:
4131:
4119:
4107:
4095:
4083:
4071:
4059:
4057:, p. 197.
4047:
4035:
4033:, p. 192.
4023:
4015:Ibn Al‑Athīr,
4007:
3995:
3990:Lisān al-mīzān
3980:
3965:
3950:
3938:
3923:
3911:
3899:
3887:
3875:
3860:
3848:
3833:
3821:
3806:
3794:
3782:
3770:
3758:
3746:
3734:
3722:
3710:
3698:
3686:
3674:
3662:
3660:, p. 731.
3658:Azarnoosh 1992
3650:
3638:
3623:
3619:Azarnoosh 1992
3611:
3599:
3586:
3571:
3559:
3541:
3526:
3511:
3496:
3476:
3469:al-Thaʿālibī,
3461:
3449:
3434:
3419:
3404:
3389:
3385:Azarnoosh 1992
3377:
3365:
3350:
3335:
3320:
3308:
3304:al-Aṣmaʿī 1951
3296:
3284:
3269:
3257:
3245:
3233:
3218:
3206:
3194:
3182:
3170:
3158:
3146:
3134:
3122:
3110:
3098:
3086:
3074:
3059:
3057:, p. 721.
3055:Azarnoosh 1992
3047:
3032:
3017:
3002:
2990:
2978:
2966:
2954:
2939:
2927:
2915:
2903:
2888:
2876:
2864:
2849:
2837:
2825:
2823:, p. 161.
2818:Ibn al-Nadīm,
2810:
2798:
2786:
2784:, p. 167.
2779:Ibn al-Nadīm,
2771:
2756:
2744:
2732:
2720:
2708:
2696:
2684:
2672:
2660:
2648:
2630:
2618:
2606:
2591:
2589:, p. 728.
2587:Azarnoosh 1992
2579:
2567:
2555:
2543:
2531:
2524:Ibn al-Nadīm,
2516:
2504:
2489:
2477:
2475:, p. 547.
2462:
2450:
2438:
2426:
2424:, p. 107.
2408:
2390:
2370:
2352:
2350:, p. 127.
2345:Ibn al-Nadīm,
2337:
2335:, p. 720.
2333:Azarnoosh 1992
2325:
2313:
2311:, p. 719.
2309:Azarnoosh 1992
2301:
2289:
2277:
2265:
2253:
2251:, p. vii.
2241:
2226:Chisholm, Hugh
2201:
2181:
2138:
2126:
2114:
2102:
2090:
2078:
2061:
2059:, p. 733.
2057:Azarnoosh 1992
2049:
2034:
2019:
2017:, p. 128.
2012:Ibn al-Nadīm,
2004:
1989:
1974:
1962:
1950:10.2307/833741
1928:
1901:
1861:Kramers, J. H.
1857:Gibb, H. A. R.
1842:
1841:
1771:
1768:
1766:
1765:
1752:
1730:
1717:
1708:
1696:
1692:Kitab al-Ahkam
1682:
1673:
1660:
1651:
1641:
1632:
1623:
1613:
1604:
1592:
1579:
1566:
1557:
1544:
1535:
1521:
1512:
1503:
1490:
1481:
1467:
1457:
1445:
1429:
1398:
1396:Munajjim; see:
1385:
1376:
1367:
1358:
1348:
1339:
1326:
1316:
1307:
1298:
1281:
1264:
1255:
1242:
1240:
1237:
1236:
1235:
1230:
1223:
1220:
1219:
1218:
1202:
1124:
1123:
1075:Kitāb al-Aġānī
1044:
1041:
790:
787:
692:
689:
651:
479:
476:
428:(r. 847–861) (
399:Umayyad caliph
382:
379:
360:Sayf ad-Dawlah
313:
310:
292:
289:
238:
237:
234:
233:
232:Sayf ad-Dawlah
230:
226:
225:
222:
218:
217:
211:
210:
207:
206:Known for
203:
202:
192:
188:
187:
184:
180:
179:
174:
170:
166:
165:
159:
148:
144:
143:
132:
124:
123:
117:
116:
113:
106:
105:
84:. Knowledge's
45:
43:
36:
15:
9:
6:
4:
3:
2:
8735:
8724:
8721:
8719:
8716:
8714:
8711:
8709:
8706:
8704:
8701:
8699:
8696:
8694:
8691:
8689:
8686:
8684:
8683:Sayf al-Dawla
8681:
8679:
8676:
8674:
8671:
8669:
8666:
8664:
8661:
8659:
8656:
8654:
8651:
8649:
8646:
8644:
8641:
8639:
8636:
8634:
8631:
8629:
8626:
8624:
8621:
8619:
8616:
8614:
8611:
8609:
8606:
8604:
8601:
8600:
8598:
8583:
8580:
8578:
8575:
8574:
8572:
8568:
8562:
8561:
8557:
8555:
8554:
8550:
8549:
8547:
8543:
8537:
8534:
8532:
8529:
8527:
8524:
8522:
8519:
8517:
8514:
8512:
8509:
8507:
8504:
8502:
8499:
8497:
8494:
8492:
8489:
8487:
8484:
8483:
8481:
8477:
8467:
8464:
8462:
8459:
8457:
8454:
8453:
8451:
8447:
8437:
8434:
8432:
8429:
8427:
8424:
8422:
8419:
8417:
8414:
8412:
8409:
8407:
8404:
8402:
8399:
8398:
8396:
8394:
8393:
8388:
8382:
8381:Ibn al-Tahhan
8379:
8377:
8374:
8372:
8371:Amr ibn Banah
8369:
8367:
8364:
8362:
8359:
8357:
8354:
8352:
8349:
8347:
8344:
8342:
8339:
8337:
8334:
8332:
8329:
8327:
8324:
8322:
8319:
8318:
8316:
8312:
8302:
8299:
8297:
8294:
8292:
8289:
8287:
8286:Azza al-Mayla
8284:
8282:
8279:
8278:
8276:
8274:
8273:
8268:
8262:
8261:Malik al-Ta'i
8259:
8257:
8254:
8252:
8249:
8247:
8244:
8242:
8239:
8237:
8234:
8232:
8229:
8227:
8224:
8222:
8219:
8217:
8216:Sa'ib Khathir
8214:
8212:
8209:
8207:
8204:
8203:
8201:
8197:
8187:
8184:
8182:
8179:
8177:
8174:
8173:
8171:
8169:
8165:
8155:
8152:
8150:
8149:
8145:
8144:
8142:
8140:
8136:
8126:
8123:
8122:
8120:
8118:
8114:
8111:
8107:
8101:
8098:
8096:
8093:
8092:
8089:
8080:
8075:
8073:
8068:
8066:
8061:
8060:
8057:
8041:
8038:
8036:
8033:
8031:
8028:
8026:
8023:
8021:
8018:
8016:
8013:
8011:
8008:
8006:
8003:
8001:
7998:
7996:
7993:
7991:
7988:
7986:
7983:
7981:
7978:
7976:
7973:
7971:
7968:
7966:
7963:
7961:
7958:
7954:
7951:
7950:
7949:
7946:
7944:
7941:
7939:
7936:
7934:
7931:
7929:
7926:
7925:
7922:
7918:
7913:
7909:
7895:
7892:
7890:
7887:
7885:
7882:
7880:
7877:
7875:
7874:Yusuf al-Khal
7872:
7870:
7867:
7865:
7864:Elia Abu Madi
7862:
7860:
7857:
7855:
7852:
7850:
7847:
7845:
7842:
7840:
7837:
7835:
7832:
7830:
7827:
7825:
7822:
7820:
7817:
7815:
7812:
7810:
7807:
7805:
7802:
7800:
7797:
7795:
7792:
7790:
7787:
7785:
7782:
7780:
7777:
7775:
7774:Waciny Laredj
7772:
7770:
7767:
7765:
7762:
7760:
7757:
7755:
7752:
7750:
7747:
7745:
7742:
7740:
7737:
7735:
7732:
7730:
7727:
7725:
7724:Zakaria Tamer
7722:
7720:
7717:
7715:
7712:
7710:
7707:
7705:
7702:
7700:
7697:
7695:
7692:
7690:
7687:
7685:
7682:
7680:
7677:
7675:
7674:Ibrahim Tuqan
7672:
7670:
7667:
7665:
7662:
7660:
7657:
7655:
7652:
7650:
7647:
7645:
7644:Nizar Qabbani
7642:
7640:
7637:
7635:
7632:
7630:
7627:
7625:
7622:
7620:
7617:
7615:
7612:
7610:
7607:
7605:
7602:
7600:
7597:
7595:
7592:
7591:
7589:
7587:
7583:
7577:
7574:
7572:
7569:
7567:
7564:
7562:
7559:
7557:
7554:
7552:
7551:Kahlil Gibran
7549:
7547:
7546:Mikhail Naimy
7544:
7542:
7539:
7537:
7536:Hafez Ibrahim
7534:
7532:
7529:
7527:
7524:
7522:
7519:
7517:
7514:
7512:
7509:
7507:
7504:
7502:
7499:
7497:
7494:
7492:
7489:
7487:
7484:
7482:
7479:
7477:
7474:
7472:
7469:
7467:
7464:
7462:
7459:
7457:
7454:
7452:
7449:
7447:
7444:
7443:
7441:
7439:
7435:
7431:
7427:
7422:
7418:
7404:
7401:
7399:
7398:Ibn al-Wannan
7396:
7394:
7391:
7389:
7386:
7384:
7381:
7379:
7376:
7375:
7373:
7371:
7367:
7361:
7358:
7356:
7353:
7351:
7348:
7346:
7343:
7341:
7338:
7336:
7333:
7331:
7328:
7326:
7323:
7321:
7318:
7316:
7313:
7311:
7310:Ibn Al Ouardy
7308:
7306:
7303:
7302:
7300:
7298:
7294:
7288:
7285:
7283:
7280:
7278:
7275:
7273:
7270:
7268:
7267:Ibn al-Yayyab
7265:
7263:
7260:
7258:
7255:
7253:
7250:
7248:
7245:
7243:
7240:
7238:
7235:
7233:
7230:
7228:
7225:
7223:
7220:
7218:
7215:
7213:
7210:
7208:
7205:
7203:
7200:
7198:
7195:
7193:
7190:
7188:
7185:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7158:
7155:
7153:
7150:
7148:
7145:
7143:
7140:
7138:
7137:Ibn al-Khatib
7135:
7133:
7130:
7128:
7125:
7123:
7120:
7118:
7115:
7113:
7110:
7108:
7107:Ibn al-Zaqqaq
7105:
7103:
7100:
7098:
7095:
7093:
7090:
7088:
7085:
7083:
7080:
7078:
7075:
7073:
7070:
7068:
7065:
7063:
7062:Al-Rumaikiyya
7060:
7058:
7055:
7054:
7052:
7050:
7045:
7041:
7035:
7032:
7030:
7027:
7025:
7022:
7020:
7017:
7015:
7012:
7010:
7007:
7005:
7004:Al Suhrawardi
7002:
7000:
6997:
6995:
6992:
6990:
6987:
6985:
6982:
6980:
6977:
6975:
6972:
6970:
6967:
6965:
6962:
6960:
6957:
6955:
6952:
6950:
6947:
6945:
6942:
6940:
6937:
6935:
6932:
6930:
6927:
6925:
6922:
6920:
6917:
6915:
6912:
6910:
6907:
6905:
6902:
6900:
6899:Ibn al-Anbari
6897:
6895:
6892:
6890:
6887:
6885:
6882:
6880:
6877:
6875:
6872:
6870:
6867:
6865:
6862:
6860:
6857:
6855:
6852:
6850:
6847:
6845:
6842:
6840:
6837:
6835:
6832:
6830:
6827:
6825:
6822:
6820:
6817:
6815:
6812:
6810:
6807:
6805:
6802:
6800:
6797:
6795:
6792:
6790:
6787:
6785:
6782:
6780:
6777:
6775:
6772:
6770:
6767:
6765:
6762:
6760:
6757:
6755:
6752:
6750:
6747:
6745:
6742:
6740:
6737:
6735:
6732:
6730:
6727:
6725:
6722:
6720:
6717:
6715:
6712:
6710:
6707:
6705:
6702:
6700:
6697:
6695:
6692:
6690:
6687:
6685:
6682:
6680:
6677:
6675:
6672:
6670:
6667:
6665:
6664:Bint al-Mahdī
6662:
6661:
6659:
6657:
6653:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6617:
6614:
6612:
6609:
6607:
6604:
6602:
6599:
6597:
6594:
6592:
6589:
6587:
6584:
6582:
6579:
6577:
6574:
6572:
6569:
6567:
6564:
6562:
6559:
6557:
6554:
6552:
6549:
6547:
6544:
6542:
6539:
6537:
6534:
6533:
6531:
6529:Early Islamic
6527:
6523:
6519:
6514:
6510:
6500:
6497:
6495:
6492:
6490:
6487:
6485:
6482:
6480:
6477:
6475:
6472:
6470:
6467:
6465:
6464:Imru' al-Qais
6462:
6460:
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6440:
6437:
6435:
6432:
6430:
6427:
6425:
6422:
6420:
6417:
6415:
6412:
6410:
6407:
6405:
6402:
6400:
6397:
6395:
6392:
6390:
6387:
6385:
6382:
6380:
6377:
6375:
6372:
6370:
6367:
6365:
6362:
6360:
6357:
6356:
6353:
6349:
6344:
6340:
6330:
6327:
6325:
6322:
6321:
6318:
6314:
6309:
6305:
6301:
6294:
6289:
6287:
6282:
6280:
6275:
6274:
6271:
6263:
6258:
6254:
6242:
6228:
6224:
6220:
6216:
6212:
6208:
6204:
6203:
6198:
6193:
6189:
6177:
6163:
6159:
6155:
6151:
6147:
6143:
6139:
6138:
6133:
6128:
6124:
6119:
6115:
6110:
6106:
6101:
6097:
6093:
6089:
6084:
6080:
6076:
6072:
6067:
6063:
6059:
6055:
6051:
6047:
6045:
6038:
6034:
6030:
6026:
6022:
6018:
6014:
6010:
6005:
6001:
5995:
5980:
5976:
5972:
5971:
5968:
5964:
5959:
5955:
5951:
5947:
5943:
5939:
5935:
5931:
5928:(in German).
5927:
5923:
5918:
5914:
5902:
5888:
5884:
5880:
5876:
5872:
5868:
5864:
5863:
5858:
5853:
5849:
5837:
5823:
5819:
5815:
5811:
5807:
5803:
5799:
5798:
5793:
5788:
5784:
5778:
5770:
5766:
5762:
5756:
5752:
5751:
5746:
5741:
5737:
5733:
5729:
5727:0-88844-092-8
5723:
5719:
5718:
5712:
5708:
5704:
5700:
5699:
5693:
5689:
5684:
5680:
5675:
5671:
5666:
5662:
5658:
5654:
5650:
5646:
5641:
5637:
5624:
5616:
5615:Nagel, Tilman
5612:
5608:
5604:
5600:
5595:
5591:
5586:
5582:
5577:
5573:
5561:
5547:
5543:
5539:
5535:
5531:
5527:
5523:
5522:
5517:
5512:
5508:
5504:
5500:
5498:9780700717019
5494:
5490:
5489:
5483:
5479:
5475:
5470:
5466:
5461:
5457:
5453:
5449:
5448:
5442:
5438:
5433:
5429:
5425:
5421:
5416:
5412:
5408:
5404:
5399:
5395:
5391:
5387:
5382:
5378:
5373:
5369:
5364:
5360:
5356:
5352:
5347:
5343:
5338:
5334:
5330:
5326:
5321:
5317:
5313:
5309:
5304:
5300:
5295:
5291:
5286:
5282:
5277:
5273:
5269:
5265:
5260:
5256:
5251:
5247:
5243:
5239:
5238:
5232:
5228:
5226:9780511862618
5222:
5218:
5214:
5210:
5209:
5203:
5200:(3): 459–475.
5199:
5195:
5191:
5186:
5182:
5170:
5156:
5152:
5148:
5144:
5140:
5136:
5132:
5131:
5126:
5121:
5117:
5113:
5109:
5105:
5101:
5097:
5093:
5091:
5084:
5080:
5076:
5072:
5070:9783487094298
5066:
5062:
5061:
5054:
5050:
5038:
5024:
5020:
5016:
5012:
5008:
5004:
5000:
4999:
4994:
4989:
4985:
4981:
4977:
4975:9783447050791
4971:
4967:
4966:
4960:
4956:
4952:
4948:
4942:
4938:
4934:
4930:
4929:
4923:
4919:
4915:
4911:
4910:
4904:
4900:
4895:
4884:
4883:
4877:
4873:
4870:
4865:
4861:
4856:
4852:
4851:
4846:
4841:
4837:
4833:
4829:
4824:
4820:
4808:
4794:
4790:
4786:
4782:
4778:
4774:
4770:
4769:
4764:
4759:
4755:
4743:
4729:
4725:
4721:
4717:
4713:
4709:
4705:
4704:
4699:
4694:
4690:
4686:
4682:
4678:
4674:
4669:
4665:
4661:
4657:
4653:
4649:
4645:
4641:
4637:
4632:
4628:
4623:
4619:
4614:
4610:
4605:
4601:
4600:Ẓuhr al-Islām
4596:
4595:
4583:
4578:
4572:, p. 14.
4571:
4566:
4560:, p. 13.
4559:
4554:
4547:
4542:
4535:
4534:0-550-18022-2
4531:
4527:
4526:
4520:
4514:, p. 23.
4513:
4508:
4501:
4500:
4493:
4486:
4481:
4474:
4469:
4467:
4459:
4454:
4447:
4442:
4435:
4430:
4423:
4422:
4415:
4408:
4403:
4396:
4391:
4384:
4383:
4380:al-Iṣfahānī,
4376:
4369:
4368:
4365:al-Iṣfahānī,
4361:
4354:
4349:
4342:
4337:
4335:
4333:
4326:, p. 24.
4325:
4324:
4321:al-Iṣfahānī,
4317:
4311:, p. 26.
4310:
4305:
4298:
4297:
4294:al-Iṣfahānī,
4290:
4283:
4282:
4279:al-Iṣfahānī,
4275:
4268:
4267:
4264:al-Iṣfahānī,
4260:
4253:
4252:
4249:al-Iṣfahānī,
4245:
4238:
4237:
4234:al-Iṣfahānī,
4230:
4224:, p. 25.
4223:
4218:
4216:
4214:
4206:
4201:
4194:
4189:
4182:
4177:
4170:
4165:
4158:
4157:
4150:
4143:
4142:
4135:
4128:
4123:
4116:
4111:
4104:
4099:
4092:
4091:Madelung 1965
4087:
4080:
4075:
4069:, p. 459–475.
4068:
4063:
4056:
4051:
4044:
4039:
4032:
4027:
4020:
4018:
4011:
4004:
3999:
3992:
3991:
3984:
3977:
3976:
3969:
3962:
3961:
3954:
3947:
3942:
3935:
3934:
3931:al-Iṣfahānī,
3927:
3920:
3915:
3908:
3903:
3896:
3891:
3884:
3879:
3872:
3871:
3868:al-Iṣfahānī,
3864:
3857:
3852:
3845:
3844:
3841:al-Iṣfahānī,
3837:
3830:
3825:
3818:
3817:
3814:al-Iṣfahānī,
3810:
3803:
3798:
3791:
3786:
3779:
3774:
3767:
3762:
3755:
3750:
3743:
3738:
3731:
3726:
3719:
3714:
3707:
3702:
3695:
3690:
3683:
3678:
3671:
3666:
3659:
3654:
3647:
3642:
3635:
3634:
3627:
3620:
3615:
3608:
3603:
3596:
3593:al-Washshāʾ,
3590:
3583:
3582:
3575:
3569:, p. 19.
3568:
3563:
3556:
3555:
3548:
3546:
3538:
3537:
3530:
3523:
3522:
3515:
3508:
3507:
3500:
3494:, p. 23.
3493:
3492:
3489:al-Iṣfahānī,
3485:
3483:
3481:
3473:
3472:
3465:
3459:, p. 44.
3458:
3453:
3446:
3445:
3438:
3431:
3430:
3423:
3416:
3415:
3408:
3401:
3400:
3393:
3386:
3381:
3374:
3369:
3362:
3361:
3354:
3347:
3346:
3339:
3332:
3331:
3324:
3317:
3312:
3305:
3300:
3293:
3288:
3281:
3280:
3273:
3266:
3261:
3254:
3249:
3242:
3237:
3230:
3229:
3226:al-Iṣfahānī,
3222:
3215:
3210:
3203:
3198:
3191:
3186:
3179:
3174:
3167:
3162:
3155:
3150:
3143:
3138:
3131:
3130:Bosworth 2012
3126:
3119:
3114:
3107:
3102:
3095:
3090:
3083:
3078:
3072:, p. 18.
3071:
3066:
3064:
3056:
3051:
3044:
3043:
3040:al-Iṣfahānī,
3036:
3029:
3028:
3025:al-Iṣfahānī,
3021:
3014:
3013:
3010:al-Iṣfahānī,
3006:
3000:, p. 58.
2999:
2994:
2987:
2982:
2975:
2970:
2963:
2958:
2951:
2950:
2943:
2936:
2931:
2924:
2919:
2913:, p. 17.
2912:
2907:
2900:
2899:
2896:al-Iṣfahānī,
2892:
2885:
2880:
2873:
2868:
2861:
2860:
2857:al-Iṣfahānī,
2853:
2847:, p. 69.
2846:
2841:
2834:
2829:
2822:
2821:
2814:
2808:, p. 30.
2807:
2802:
2795:
2790:
2783:
2782:
2775:
2768:
2767:
2764:al-Iṣfahānī,
2760:
2753:
2748:
2741:
2740:Sellheim 2012
2736:
2729:
2724:
2717:
2712:
2705:
2700:
2693:
2688:
2681:
2676:
2669:
2664:
2657:
2652:
2645:
2644:
2641:al-Iṣfahānī,
2637:
2635:
2627:
2622:
2615:
2610:
2603:
2602:
2595:
2588:
2583:
2577:, p. 15.
2576:
2571:
2565:, p. 58.
2564:
2559:
2552:
2547:
2540:
2535:
2528:
2527:
2520:
2513:
2508:
2501:
2500:
2497:al-Iṣfahānī,
2493:
2486:
2481:
2474:
2473:
2470:al-Iṣfahānī,
2466:
2459:
2454:
2447:
2442:
2435:
2430:
2423:
2422:
2415:
2413:
2405:
2404:
2397:
2395:
2387:
2386:
2379:
2377:
2375:
2367:
2366:
2359:
2357:
2349:
2348:
2341:
2334:
2329:
2322:
2317:
2310:
2305:
2298:
2293:
2286:
2281:
2274:
2269:
2262:
2257:
2250:
2245:
2237:
2236:
2231:
2227:
2222:
2221:public domain
2208:
2206:
2197:
2196:
2191:
2185:
2178:
2173:
2166:
2161:
2157:
2153:
2149:
2142:
2135:
2130:
2123:
2118:
2111:
2106:
2099:
2094:
2087:
2082:
2075:
2070:
2068:
2066:
2058:
2053:
2046:
2045:
2042:al-Iṣfahānī,
2038:
2031:
2030:
2023:
2016:
2015:
2008:
2001:
2000:
1993:
1986:
1985:
1978:
1972:, p. 29.
1971:
1966:
1959:
1955:
1951:
1947:
1943:
1939:
1932:
1916:
1912:
1905:
1897:
1893:
1889:
1885:
1883:
1878:
1874:
1870:
1866:
1862:
1858:
1854:
1847:
1843:
1840:
1836:
1832:
1828:
1824:
1819:
1814:
1810:
1806:
1799:
1793:
1789:
1784:
1777:
1762:
1759:This and the
1756:
1748:
1744:
1740:
1734:
1727:
1721:
1712:
1706:
1700:
1693:
1686:
1677:
1670:
1664:
1655:
1645:
1636:
1627:
1617:
1608:
1602:
1596:
1589:
1583:
1576:
1570:
1561:
1554:
1548:
1539:
1532:
1525:
1516:
1507:
1500:
1494:
1485:
1478:
1471:
1461:
1452:
1450:
1442:
1436:
1434:
1426:
1422:
1418:
1414:
1410:
1409:
1402:
1392:
1390:
1380:
1371:
1362:
1352:
1343:
1336:
1330:
1320:
1311:
1302:
1295:
1291:
1285:
1278:
1274:
1268:
1259:
1253:
1247:
1243:
1234:
1231:
1229:
1226:
1225:
1216:
1206:
1203:
1200:
1196:
1192:
1188:
1184:
1180:
1176:
1172:
1169:
1166:
1162:
1158:
1154:
1150:
1140:
1137:
1136:
1135:
1133:
1129:
1121:
1120:
1115:
1111:
1107:
1103:
1099:
1095:
1091:
1087:
1077:
1076:
1072:
1071:
1070:
1068:
1064:
1060:
1056:
1052:
1051:
1040:
1038:
1034:
1030:
1025:
1023:
1019:
1015:
1011:
1007:
1002:
1000:
999:Ayyam al-arab
996:
992:
988:
983:
981:
977:
973:
969:
964:
961:
959:
954:
950:
946:
942:
937:
935:
931:
927:
923:
919:
918:
913:
909:
904:
902:
897:
892:
888:
883:
881:
877:
873:
868:
863:
860:
855:
852:
847:
843:
839:
835:
831:
826:
824:
820:
816:
812:
808:
804:
800:
796:
786:
784:
780:
776:
772:
766:
763:
759:
758:raison d’etre
755:
751:
747:
743:
739:
734:
731:
727:
723:
717:
715:
711:
707:
703:
699:
688:
686:
682:
678:
674:
670:
666:
662:
650:
648:
644:
640:
636:
632:
628:
624:
620:
616:
612:
608:
602:
600:
596:
592:
587:
585:
581:
577:
576:
571:
567:
566:
561:
557:
553:
549:
548:
543:
539:
535:
529:
527:
523:
519:
514:
510:
506:
502:
498:
494:
490:
484:
475:
471:
469:
464:
462:
458:
454:
449:
447:
443:
439:
438:Ibn al-Zayyāt
435:
431:
427:
426:al-Mutawakkil
423:
419:
415:
410:
408:
404:
400:
396:
392:
388:
378:
376:
373:
369:
365:
364:Book of Songs
361:
357:
353:
348:
346:
342:
338:
335:
331:
328:(present-day
327:
323:
319:
309:
307:
303:
298:
288:
286:
282:
281:
276:
272:
268:
264:
260:
256:
248:
244:
235:
231:
227:
223:
219:
216:
212:
209:Book of Songs
208:
204:
200:
196:
193:
189:
185:
181:
177:
171:
167:
162:
149:
145:
140:
139:Book of Songs
136:
130:
125:
118:
111:
102:
92:
87:
83:
76:
66:
56:
49:
44:
35:
34:
29:
22:
8663:Genealogists
8558:
8551:
8510:
8390:
8270:
8146:
8010:Saudi Arabia
7953:Copto-Arabic
7854:Saadi Yousef
7829:Safa Khulusi
7814:Hasan Tawfiq
7784:Alifa Rifaat
7779:Tahar Djaout
7679:Emile Habibi
7669:Sinan Antoon
7586:Contemporary
7571:Taha Hussein
7561:Jurji Zaydan
7541:Ahmed Shawqi
7486:Ameen Rihani
7335:Ibn al-Wardi
7222:al-Shushtari
7197:Umm Al-Kiram
7102:Ibn al-Abbar
7082:Al-Rukuniyya
7029:Ibn al-Nafis
6959:Al-Tha'alibi
6909:Ibn Qutaybah
6809:Al-Mutanabbi
6789:ibn al-Mahdi
6764:Ibn al-Farid
6748:
6719:ibn al-'Amid
6669:Ibn al-Ahnaf
6434:Hatim al-Tai
6364:Adi ibn Zayd
6261:
6230:. Retrieved
6201:
6165:. Retrieved
6136:
6132:"Ibn Ḥamdūn"
6122:
6113:
6104:
6087:
6070:
6053:
6049:
6043:
6016:
6012:
5983:. Retrieved
5970:
5966:
5963:
5929:
5925:
5890:. Retrieved
5861:
5825:. Retrieved
5796:
5753:. New York.
5749:
5744:
5716:
5697:
5687:
5678:
5669:
5655:(2): 29–40.
5652:
5648:
5623:cite journal
5598:
5589:
5580:
5549:. Retrieved
5520:
5487:
5477:
5473:
5464:
5446:
5436:
5419:
5402:
5385:
5376:
5367:
5350:
5341:
5324:
5307:
5298:
5289:
5280:
5263:
5254:
5236:
5207:
5197:
5193:
5158:. Retrieved
5129:
5099:
5095:
5089:
5058:
5026:. Retrieved
4997:
4964:
4927:
4908:
4898:
4887:. Retrieved
4881:
4872:
4868:
4859:
4849:
4835:
4831:
4796:. Retrieved
4767:
4731:. Retrieved
4702:
4672:
4639:
4626:
4617:
4608:
4599:
4577:
4570:Günther 2007
4565:
4558:Günther 2007
4553:
4541:
4523:
4519:
4507:
4498:
4492:
4480:
4453:
4441:
4429:
4420:
4414:
4402:
4395:Günther 1994
4390:
4381:
4375:
4366:
4360:
4353:Günther 1994
4348:
4322:
4316:
4304:
4295:
4289:
4280:
4274:
4265:
4259:
4250:
4244:
4235:
4229:
4200:
4188:
4176:
4164:
4155:
4149:
4141:Majmūʿ kutub
4140:
4134:
4122:
4110:
4098:
4086:
4074:
4062:
4050:
4038:
4031:al-Ṭūsī 1991
4026:
4016:
4010:
3998:
3989:
3983:
3974:
3973:al-Dhahabī,
3968:
3959:
3953:
3941:
3932:
3926:
3914:
3902:
3890:
3878:
3869:
3863:
3851:
3842:
3836:
3824:
3815:
3809:
3797:
3785:
3773:
3761:
3749:
3737:
3725:
3713:
3701:
3689:
3677:
3665:
3653:
3641:
3632:
3626:
3614:
3602:
3595:al-Muwashshā
3594:
3589:
3580:
3574:
3562:
3553:
3535:
3529:
3520:
3519:al-Tanūkhī,
3514:
3505:
3499:
3490:
3470:
3464:
3452:
3443:
3437:
3428:
3422:
3413:
3407:
3398:
3397:al-Tawḥīdī,
3392:
3380:
3368:
3359:
3353:
3344:
3343:al-Tanūkhī,
3338:
3329:
3328:al-Tanūkhī,
3323:
3311:
3299:
3287:
3278:
3272:
3260:
3248:
3236:
3227:
3221:
3209:
3197:
3185:
3173:
3161:
3149:
3137:
3125:
3113:
3101:
3089:
3082:Günther 1991
3077:
3050:
3041:
3035:
3026:
3020:
3011:
3005:
2993:
2981:
2969:
2957:
2948:
2942:
2935:Günther 1991
2930:
2918:
2906:
2897:
2891:
2879:
2867:
2858:
2852:
2840:
2828:
2819:
2813:
2801:
2789:
2780:
2774:
2765:
2759:
2747:
2735:
2723:
2711:
2699:
2687:
2675:
2663:
2651:
2642:
2621:
2609:
2600:
2594:
2582:
2570:
2558:
2546:
2539:van Ess 2017
2534:
2525:
2519:
2507:
2498:
2492:
2480:
2471:
2465:
2453:
2441:
2429:
2420:
2402:
2384:
2383:al-Dhahabī,
2364:
2346:
2340:
2328:
2316:
2304:
2299:, p. 9.
2292:
2280:
2275:, p. 7.
2268:
2256:
2244:
2233:
2194:
2184:
2155:
2151:
2141:
2129:
2122:Hoyland 2006
2117:
2105:
2093:
2081:
2074:Günther 2007
2052:
2043:
2037:
2028:
2022:
2013:
2007:
1998:
1997:Abū Nuʿaym,
1992:
1983:
1977:
1965:
1941:
1937:
1931:
1919:. Retrieved
1915:the original
1904:
1887:
1880:
1846:
1808:
1804:
1773:
1760:
1755:
1746:
1742:
1738:
1733:
1720:
1711:
1699:
1691:
1685:
1676:
1663:
1654:
1644:
1635:
1626:
1616:
1607:
1595:
1587:
1582:
1574:
1569:
1560:
1547:
1538:
1530:
1524:
1515:
1506:
1498:
1493:
1484:
1476:
1470:
1460:
1424:
1420:
1419:, Thaalab's
1416:
1412:
1407:
1401:
1379:
1370:
1361:
1351:
1342:
1334:
1329:
1319:
1310:
1301:
1284:
1276:
1272:
1267:
1258:
1246:
1204:
1138:
1125:
1117:
1081:كتاب الأغاني
1073:
1048:
1046:
1036:
1032:
1028:
1026:
1021:
1018:Adab al-samz
1017:
1013:
1009:
1005:
1003:
998:
994:
990:
986:
984:
979:
975:
971:
967:
965:
962:
957:
952:
948:
944:
940:
938:
933:
925:
921:
916:
911:
907:
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900:
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886:
884:
879:
875:
871:
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864:
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850:
845:
841:
837:
833:
829:
827:
822:
818:
810:
806:
802:
798:
794:
792:
779:Zayd ibn Ali
767:
761:
757:
753:
749:
741:
735:
729:
725:
721:
718:
713:
705:
697:
694:
684:
680:
676:
672:
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642:
638:
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630:
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622:
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558:); scribes (
555:
551:
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450:
433:
429:
417:
413:
411:
384:
377:Ibn 'Abbad.
363:
349:
315:
305:
301:
294:
285:Arabic music
278:
254:
242:
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214:
138:
134:
99:January 2024
96:
82:ISO 639 code
78:}}
72:{{
68:}}
62:{{
58:}}
52:{{
47:
8491:Al-Sarakhsi
7894:Fadwa Tuqan
7839:Ahmed Matar
7824:al-Jawahiri
7804:Amal Donqol
7799:Salah Jahin
7729:Tayeb Salih
7604:Yusuf Idris
7556:Farah Antun
7496:al-Kawakibi
7393:Hanna Diyab
7370:Ottoman era
7355:Ibn Khaldun
7325:Ibn Battuta
7237:Ibn al-Arif
7132:Ibn Khafaja
6914:Dik al-Jinn
6904:Al-Qasabani
6874:Al-Mubarrad
6859:Al-Farahidi
6829:Al-Armanazi
6769:Ibn al-Rumi
6749:Al-Isfahani
6724:Al-Hamadani
6689:Al-Mudabbir
6656:Abbasid era
6646:al-Mufaddal
6541:Al-Farazdaq
6499:Al-Munakhal
6394:Al-Shanfara
6379:Al-Hujayjah
6348:Pre-Islamic
5994:cite thesis
5792:"al-Yazīdī"
4838:(2): 55–58.
4698:"al-Ṭabarī"
4592:Works cited
4419:al-Hamawī,
4067:Haider 2008
4055:Haider 2011
3988:Ibn Ḥajar,
3778:Sallūm 1969
3730:Sallūm 1969
3682:Sallūm 1969
3631:al-Hamawī,
3579:al-Hamawī,
3534:al-Hamawī,
3504:al-Hamawī,
3442:al-Hamawī,
3358:al-Hamawī,
3277:al-Hamawī,
2599:al-Hamawī,
2297:Sallūm 1969
2273:Rotter 1977
2027:al-Hamawī,
1938:Asian Music
1877:Pellat, Ch.
1869:Schacht, J.
1197:as the new
1179:al-Walīd II
1063:Mesopotamia
1059:monasteries
677:magnum opus
627:al-khurāfāt
446:Banu Hashim
199:Abbasid era
8628:967 deaths
8623:897 births
8597:Categories
8479:Theorists
8256:Ibn Muhriz
8241:Ibn Surayj
8221:Ibn Misjaḥ
8117:Achaemenid
8095:Arab music
7985:Mauritania
7789:Ali Douagi
7709:Hanna Mina
7699:Al Gosaibi
7566:May Ziadeh
7481:Ahmad Rida
7446:El Baroudy
7378:Al-Nabulsi
7350:al-Nafzawi
7345:Ibn Nubata
7320:Ibn Manzur
7297:Mamluk era
7282:Ibn Tufayl
7272:Ibn Jubayr
7242:Ibn Wahbun
7227:Abu Madyan
7157:Ibn Zaydún
7152:Ibn Zamrak
7142:Ibn Quzman
7127:Ibn Juzayy
7122:Ibn Bassam
7092:Ibn Hamdis
7057:Abu Ja'far
7044:Al-Andalus
7034:Ibn 'Adlan
6979:Ibn Hayyus
6969:al-Tawhīdī
6964:Al-Daylami
6949:Al-Tughrai
6929:Ibn Bakkar
6864:Al-Shafi'i
6799:Al-Ma'arri
6774:Ibn Duraid
6684:Abu Tammam
6459:Al-Nabigha
6232:2018-07-24
6167:2018-07-24
6123:al-Fihrist
5985:2020-09-26
5979:1842/25958
5892:2018-07-24
5827:2018-07-24
5760:0824060350
5599:al-Fihrist
5551:2018-07-24
5368:al-Diyārāt
5160:2018-07-24
5028:2018-07-24
4889:2019-07-23
4798:2018-07-24
4763:"Ṭāhirids"
4733:2018-07-24
4582:Nagel 1970
4251:al-Diyārāt
4139:al-Qāsim,
4079:Crone 2005
3958:al-Qifṭī,
3802:Jabrī 1965
3670:Jabrī 1965
3373:Stern 2012
3118:Brown 2008
2833:Vadet 2012
2820:al-Fihrist
2794:Leder 2012
2781:al-Fihrist
2551:Crone 2005
2526:al-Fihrist
2419:Ibn Ḥazm,
2401:al-Qifṭī,
2347:al-Fihrist
2014:al-Fihrist
1770:References
1611:See also:
1185:' between
823:al-Diyārāt
799:al-Diyarat
708:) with an
647:al-ashriba
639:al-bayṭara
635:al-jawāriḥ
619:al-maghāzī
552:muʾaddibūn
366:), and in
345:al-Andalus
255:Abul-Faraj
8496:Al-Farabi
8226:al-Gharid
8000:Palestine
7849:al-Sayyab
7844:Al-Bayati
7315:Al-Busiri
7262:al-Fazazi
7247:Ibn Abdun
7217:Ibn Arabi
7207:Yusuf III
7202:Yusuf III
7192:Al-Tutili
7112:Ibn Amira
7077:Buthaina
7072:Ibn Ammar
7009:Al-Hallaj
6944:Niftawayh
6889:Al-Zahiri
6814:Abu Nuwas
6779:al-Zajjaj
6744:Al-Busiri
6704:Al-Asma'i
6596:Kuthayyir
6591:Al-Khansa
6518:Classical
6384:Al-Ḥurqah
6251:ignored (
6241:cite book
6227:846873166
6219:2214-9945
6186:ignored (
6176:cite book
6162:846873166
6154:2214-9945
6062:1985-6830
6033:0955-2340
5954:202160694
5946:0021-1818
5926:Der Islam
5911:ignored (
5901:cite book
5887:846873166
5879:2214-9945
5846:ignored (
5836:cite book
5822:846873166
5814:2214-9945
5777:cite book
5661:1334-4366
5570:ignored (
5560:cite book
5546:846873166
5538:2214-9945
5516:"al-Ṣūlī"
5411:976576024
5394:903519445
5333:957353410
5316:976619435
5272:652121877
5179:ignored (
5169:cite book
5155:145927975
5147:1873-9830
5116:0085-2376
5060:Literatur
5047:ignored (
5037:cite book
5023:846873166
5015:2214-9945
4955:962853051
4918:962974446
4817:ignored (
4807:cite book
4793:846873166
4785:2214-9945
4752:ignored (
4742:cite book
4728:846873166
4720:2214-9945
4689:225873940
4681:1875-9823
4664:225873940
4656:1875-9823
4473:Sawa 2002
3856:Sawa 2002
3316:ʿĀṣī 1993
2285:Amīn 2009
2230:Abulfaraj
1970:Sawa 1989
1896:495469456
1886:Volume I:
1873:Lewis, B.
1835:Q99527624
1827:2639-5347
1786:license (
1783:CC BY 4.0
1658:See also:
1639:See also:
1533:indicate.
1175:Hashimite
1171:uprisings
1114:Jahiliyya
885:Like the
815:al-Maʾmūn
654:Al-Khaṭīb
389:, on the
370:with the
358:governor
354:with its
341:Marwan II
312:Biography
261:/ 284–356
8531:Ibn Kurr
8516:Avempace
8506:Avicenna
8486:Al-Kindi
8461:Avempace
8421:Shāriyah
8406:Mahbubah
8356:Mukhariq
8326:Ibn Jami
8236:Algharid
8168:Sasanian
8154:Rhoptron
8139:Parthian
7943:Djibouti
7659:Said Akl
7252:Avempace
7232:al-Rundi
7212:Ibn Hazm
7147:Ibn Sahl
7117:Ibn Baqi
6994:Al Uyuni
6824:Shāriyah
6819:Al-Jahiz
6454:Mu'aqqir
6424:Al-A'sha
6262:al-Aʿlām
6096:22693866
6079:12104833
5769:36407898
5736:18637666
5707:20657313
5607:37734135
5507:50810677
5456:15747200
5428:22143620
5359:54095298
5342:al-Qiyān
5246:15154883
5079:27707486
4984:57010704
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4236:al-Qiyān
4017:al‑Kāmil
3883:Su 2018b
3694:Abū Deeb
3330:al-Faraj
2668:Su 2018a
2656:Su 2018a
2626:Su 2018a
2614:Su 2018a
2485:Su 2018a
2458:Su 2018a
2446:Su 2018a
2434:Su 2018a
2192:(1842).
2179:license.
2158:(1): 1.
1879:(eds.).
1831:Wikidata
1811:(1): 1.
1724:See the
1703:See the
1667:See the
1324:opinion:
1294:Marwan I
1290:Muhammad
1250:See the
1222:See also
1157:Tālibids
1153:Muhammad
1110:Umayyads
1090:Damascus
891:Jumādā I
819:al-Qiyān
795:al-Qiyan
714:al-ḥuqna
685:khallaṭa
652:—
607:al-āthār
584:akhbārīs
572:, sing.
570:khuṭabāʾ
562:, sing.
556:muʾaddib
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540:, sing.
538:warraqun
534:sahhafun
522:Maqātil,
520:and the
491:, sing.
395:Ibn Hazm
372:Buwayhid
356:Hamdanid
8570:Related
8314:Abbasid
8296:Hababah
8199:Umayyad
8176:Bamshad
8109:Origins
8030:Tunisia
8015:Somalia
7990:Morocco
7975:Lebanon
7938:Comoros
7933:Bahrain
7928:Algeria
7704:Echebbi
7257:al-Baji
7187:Qasmuna
7049:Maghreb
6939:Al-Suli
6739:Buhturi
5090:Maqâtil
4847:(ed.),
4382:Maqātil
4367:Maqātil
4323:Maqātil
4193:Su 2016
4181:Su 2016
4154:Yaḥyā,
4127:Su 2016
4115:Su 2016
4103:Su 2016
3919:Su 2016
3521:Nishwār
3471:Yatīmat
3414:Wafayāt
3345:Nishwār
3106:Su 2016
2472:Maqātil
2223::
1921:2 April
1555:, below
1421:Majalis
1417:Naqa'id
1217:period.
1215:Abbasid
1183:al-Abwā
1165:Abbāsid
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1102:Baghdād
1094:Isfahan
924:, this
901:Maqātil
887:al-Imāʾ
872:Maqātil
760:of the
623:al-sīra
461:Yaqut's
442:Ṭālibid
422:Abbasid
407:Samarra
387:Isfahan
337:caliphs
334:Umayyad
326:Baghdad
318:Isfahan
275:Baghdad
271:Quraysh
229:Patrons
224:History
176:Baghdad
161:Isfahan
152: (
91:See why
8688:Zaydis
8501:Ziryab
8456:Ziryab
8376:Jahzah
8301:Ubayda
8246:Ma'bad
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8186:Nagisa
8181:Barbad
8125:Karnay
8035:U.A.E.
7970:Kuwait
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6474:Tarafa
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1588:Aghānī
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1553:Legacy
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1479:; see:
1477:Aghānī
1425:Aghani
1408:ḥadīth
1335:Aghani
1191:Medina
1132:Munich
1106:Baṣrah
1055:poetry
941:Aghani
934:Aghani
922:Mu'jam
912:Aghani
896:ḥadīth
789:Legacy
775:Sunnīs
762:Aghānī
754:Aghānī
750:Aghani
742:Aghānī
730:asānīd
706:qulanj
681:Aghānī
679:, the
615:ḥadīth
580:ḥadīth
575:khaṭīb
560:kuttāb
547:Warraq
542:sahhaf
518:Aghānī
489:asānīd
453:Aghani
418:Aghani
381:Family
375:vizier
352:Aleppo
247:Arabic
221:Fields
8545:Works
8401:Irfan
8392:Qiyan
8321:Siyat
8272:Qiyan
8148:gōsān
8040:Yemen
8025:Syria
8020:Sudan
8005:Qatar
7980:Libya
7948:Egypt
7438:Nahda
7177:Muhya
6919:‘Inān
6439:Labīd
5950:S2CID
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3960:Inbāh
2403:Inbāh
2385:Siyar
1954:JSTOR
1855:. In
1801:(PDF)
1465:also:
1239:Notes
1199:Mahdi
1187:Mecca
1119:isnad
1086:Mecca
1067:Egypt
1043:Works
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771:Zaydī
722:aḵbār
710:enema
702:colic
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526:Alids
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497:Ahwaz
493:isnād
468:Alids
457:Shi'i
291:Dates
7995:Oman
7960:Iraq
7047:and
6253:help
6223:OCLC
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5221:ISBN
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4951:OCLC
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4754:help
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4716:ISSN
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4677:ISSN
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4652:ISSN
4530:ISBN
4019:1987
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1794:):
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