125:
death: whoever does work on it, that person shall be cut off from among kin. 15 Six days may work be done, but on the seventh day there shall be a sabbath of complete rest, holy to יהוה; whoever does work on the sabbath day shall be put to death. 16 The
Israelite people shall keep the sabbath, observing the sabbath throughout the ages as a covenant for all time: 17 it shall be a sign for all time between Me and the people of Israel. For in six days יהוה made heaven and earth, and on the seventh day ceased from work and was refreshed.
999:. The laws of medicine use on the Sabbath are complex; they are based around the kind of illness the patient is suffering from and the type of medication or procedure that is required. Generally, the more severe the illness (from a halakhic perspective) the further into the list the patient's situation is classed. As a patient is classed as more ill there are fewer restrictions and greater leniencies available for treating the illness on the Sabbath. The list of definitions, from least to most severe, is as follows:
3955:
3962:
2684:, even though the whole instrument is not considered broken, the string requires tuning to bring the entire instrument to its desired state. As such, the corrective tuning renders an act of Makeh BePatish on the whole instrument. The guitar's said to be 'in tune', ready for usual use. This is considered a significant enough improvement to be an act of Makeh BePatish.
384:, where the ground is hard. Since the ground is so hard in Israel, it needed to be ploughed both before planting and after planting. The Mishna lists ploughing second, teaching that the second ploughing (after planting) is prohibited. (The ploughing before the planting is also prohibited, if not biblically, certainly rabbinically). The
254:. From this heading the Talmudic legal discussion applies this to any separation of intermixed materials where a desirable inner portion is extracted from an undesirable exterior element. So, "threshing" was the heading of the topic that was used to describe this process as it was familiar to all in Talmudic times.
2665:' type cup (a dehydrated mixture of freeze-dried seasoning and noodles) would be the final act of completion for such a food as the manufacturer desired to make the product incomplete, awaiting the consumer to finish the cooking process at their convenience. This particular example would also violate
529:
or any mineral (from a mine or from the Earth) and making a pile of the produce. This can only occur in the place where the gathering should take place. So, a bowl of apples that falls in a house can be gathered as 1) they do not grow in that environment and 2) they were already initially gathered in
2052:
says that an animal that is not normally trapped (e.g. a fly, or a lizard) is not covered under the Torah prohibition of trapping, but it's a rabbinic prohibition to do so, therefore one is not allowed to trap the animal. However, if one is afraid of the animal because of its venomous nature or that
708:
would come under this prohibition, while butane or propane propelled sprays (common in deodorants and air fresheners, etc.) are permissible to operate as the dispersal force generated is not from air, rather from the propellant within the can. According to the
Babylonian Talmud's definition, neither
2593:
For example, knocking down a wall in order to extend or repair the wall would be demolition for a constructive purpose. Combing a wig to set it correctly and pulling out hairs during the procedure with a metal toothed brush or comb would be constructive 'demolition', as each hair that is removed in
2553:
can take two forms. First, there was the action of joining the different pieces together, just like in the making of the make the
Mishkan. E.g., inserting the handle of an axe into the socket is a derived form of this activity. Another type is to add to an already existing structure called Mosif Al
1152:
coffee maker would involve
Meraked. As one pushes the plunger down, to sift out the unwanted coffee grinds, a purification of the coffee solution is taking place. The undesirable grinds are removed leaving clear coffee solution that can be decanted to another vessel, e.g., a cup or mug. This act is
124:
said to Moses: 13 Speak to the
Israelite people and say: Nevertheless, you must keep My sabbaths, for this is a sign between Me and you throughout the ages, that you may know that I יהוה have consecrated you. 14 You shall keep the sabbath, for it is holy for you. One who profanes it shall be put to
2951:
When human life is endangered, a Jew is not only allowed, but required, to violate any
Sabbath law that stands in the way of saving that person. The concept of life being in danger is interpreted broadly; for example, it is mandated that one violate the Sabbath to take a woman in active labor to a
372:
This includes dragging chair legs in soft soil thereby unintentionally making furrows, or pouring water on arable land that is not saturated. Making a hole in the soil would also provide protection for a seed placed there from rain and runoff; even if no seed is ever placed there, the soil is now
234:
that were used as part of the roofing of the
Tabernacle. The next grouping was for the manufacture of the tapestries, starting with the manufacture of wool right from the shearing process. The next group were for the manufacture of the leather hides also used in the Tabernacle's covering starting
177:
Heaven and earth, and all their components, were completed. With the seventh day, God finished all the work that He had done. He ceased on the seventh day from all the work that he had been doing. God blessed the seventh day, and he declared it to be holy, for it was on this day that God ceased
2901:
Transferring an object from a private domain to a public thoroughfare, and vice versa, is biblically forbidden. Transferring an object between an open area to a private domain or public thoroughfare is rabbinically prohibited. Transferring an object between an exempt area and any other domain is
2069:
to define this law). A snail, tortoise, etc. may therefore be confined as they can be grabbed just as easily whether they are in an enclosure or unhindered in the wild. For these purposes trapping them serves no change to their legal status regarding their 'ease of capture,' and they are termed
138:
is usually translated as "work" in
English, the term does not correspond to the ordinary definition of the term, as explained below. The traditional analysis and explanation of the term, as well as the logic for identifying the activities prohibited to be done on the Sabbath, is recorded in
1086:. In many or most practical applications for non-trained personnel, there are practically only three category levels (1, 4, & 7) as the line of distinction between them can often be difficult to ascertain for the untrained and it may prove dangerous to underestimate the condition.
2043:
The animal must not be legally confined. For example, closing one's front door, thereby confining insects in one's house is not considered trapping as no difference to the insect's 'trappable' status has occurred. I.e. it was as easy or difficult to trap it now as when the door was
483:
Removing all or part of a plant from its source of growth is reaping. Climbing a tree is rabbinically forbidden, for fear this may lead to one tearing off a branch. Riding an animal is also rabbinically forbidden, as one may unthinkingly detach a stick with which to hit the animal.
816:
raisins from the peanuts does not purify the mixture, as one is left with undesirable peanuts (hence unrefined) not a refined component as before, and is thus permissible. Note that in this case there has not been any extraction of material from either the peanuts or raisins
906:). The criteria used to define "immediate use" relate to the circumstances. For instance if a particular individual prepares food for a meal rather slowly, that individual may allow a more liberal amount of time in which to do so without having transgressed "borer."
2676:, set aside for non-Sabbath use, as they are delicate and regularly require fixing and/or tuning as part of their regular use. Due to this, a Rabbinic restriction on handling musical instruments was enacted specifically because of Makeh bePatish. For example, if a
2429:(c. 600 BCE) a military commander is told to deliver goods on the first of the month, but only to record this delivery in writing on the second of the month (seemingly because writing was considered a forbidden melakha, and at the time melakha was avoided on
860:, even if the mixture contains an assortment of foods. The criteria are types and desire, not intrinsic value. Therefore, removing any food or item from a mix of different types of foods simply because he does not desire the item at that time is considered
689: – i.e. to any separation of intermixed materials. Example: If one has a handful of peanuts, in their paper-thin brown skins, and one blows on the mixture of peanuts and skins, dispersing the unwanted skins from the peanuts, this would be an act of
803:
does not entail sorting or purification, just extraction of the inner from the unwanted housing or outer component, such as squeezing a grape for its juice. The juice and the pulp have not undergone sorting, the juice has been extracted from the pulp.
807:
For example, suppose that one has a bowl of mixed raisins and peanuts, and desires to eat only the raisins. Removing (effectively sorting) the peanuts from the bowl, leaving a 'purified' pile of raisins free from unwanted peanuts, would be
924:
Removing items from a mixture: If the desired item is being removed from the mix then this is permissible. If the non-desired item is being removed, the person removing is committing a serious transgression according to the laws of the
602:
and includes juicing fruits and vegetables and wringing (desirable fluids) out of cloths, as the juice or water inside the fruit is considered 'desirable' for these purposes, while the pulp of the fruit would be the 'undesirable.'
295:
The definitions presented in this article are only 'headings' for in-depth topics and without study of the relevant laws it would be very difficult, perhaps impossible, to properly keep the
Sabbath according to Halacha/Jewish Law.
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be taken into account. As there's no argument between the Rema and the Beit Yosef on this point, Ashkenazi and
Sephardic Jews do not disagree with the Rema's extended inclusion of the Jerusalem Talmud's definition in this case.
2035:
The Mishna does not just write "trapping"; rather, the Mishna says "trapping deer". According to at least one interpretation, this teaches that to violate the Torah's prohibition of Trapping, two conditions must be met:
2064:
Animals which are considered too slow-moving to be 'free' are not included in this category, as trapping them does not change their legal status of being able to grab them in 'one hand swoop' (a term used by the
3779:
594:
This is derived from the cracking of the husks that encase the kernels of wheat. These undesirable husks have to be cracked open in order to extract the desirable inner kernels in order to process them further.
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to soften them for eating. Baking was performed in the Mishkan as showbreads were continually required. Some opine immersion cooking is listed regarding the preparation of the dyes used for the tapestries.
921:
Sorting silverware: Sorting silverware is permitted when the sorter intends to eat the Sabbath meal immediately. Alternatively, if the sorter intends to set up the meal for a later point, it is prohibited.
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is permitted due to this concept. However, placing a plank or board into a doorway, or gap in a wall to serve as a door is forbidden. This would be an act of construction of plugging the gap in the wall.
1580:
Merely enriching a color already present, such as applying clear gloss to wood or a fingernail, thus enriching its colour/appearance, would transgress the scriptural law. (This may also present issues of
206:
in the latter paragraph is also taken to refer to creative, and mindful, activity. As regards the listing: similarly, the activities required for the construction of the Tabernacle and preparing the
376:
The Mishna (Shabbat 7:2) lists ploughing after planting, although one must plow a field before planting. The Gemara asks why this order occurs and answers that the author of this Mishna was a
194:. The word is usually translated as "workmanship", which has a strong element of "creation" or "creativity". This section immediately precedes the section concerning Sabbath rest quoted above.
432:
Not only planting is included in this category; other activities that promote plant growth are also prohibited. This includes watering, fertilizing, planting seeds, or planting grown plants.
2249:(Tractate Shabbat 75b) amends this to consider them the same activity and to include "tracing lines", also involved in the production of leather, as the thirty-ninth category of activity.
2074:
is therefore seen not as a 'removal of liberty,' which caging even such a slow-moving creature would be, but rather the confining of a creature to make it easier to capture in one's hand.
832:
After threshing, a mixed collection of waste matter remained on the threshing floor together with the grain kernels. Included in this combination would be small pebbles and similar debris.
835:
These pebbles could not be separated by winnowing because they were too heavy to be carried by the wind. The pebbles and debris were therefore sorted and removed by hand. This process is
235:
right from the trapping of animals. The last group of activities are grouped together for things that were required in the construction, disassembly and running of the Tabernacle itself.
2729:. It is an exception to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.) This is one of the few Sabbath prohibitions mentioned explicitly in the
1389:
would also be included in desirably changing the properties of an item via heat. However, destroying an item, for no constructive purpose, via heat would not be scripturally prohibited.
2301:
7:2) describes the forbidden labor as being learnt from the act of rubbing animal skins against the surface of a stone pillar or column in order to render the hide soft and pliable.
902:(Immediate use): The selection must be done immediately before the time of use and not for later use. There is no precise amount of time indicated by the concept of "immediate use" (
844:
Any form of selecting from (or sorting of) an assorted mixture or combination can be borer. This includes removing undesired objects, or matter from a mixture or combination.
2554:
HaBinyan. As such, putting a nail into a wall in order to serve a useful purpose such as hanging a picture, would be adding the nail to the already existing wall structure.
896:(desired from undesired): The desired objects must be selected from the undesired, and not the reverse; that is, unless it is impossible to remove desired from undesirable.
202:
derive a basis, as well as a listing, as to which activities are prohibited on the Sabbath. In the first passage, there is a "ceasing from" "creation" or "creating", thus
2658:
affecting the papers being joined), which is brought into its final useful form by the base of the stapler forming the open staple into a curled clasp around the papers.
610:) to extract a desirable inner is generally forbidden unless certain rules are applicable dependant upon the case. The wringing of undesirable water out of cloths may
92:
It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox
226:
that were always present in the Mishkan. Or, according to another opinion, the exact same eleven activities were required for the procurement and manufacture of
3438:
2644:
This complex, and possibly most abstract section of Sabbath law, refers to activities completing an object and/or bringing it into its final useful form.
1153:
identical to that the act of Borer but done with a tool or utensil specifically designed for purpose. This classes this act as one of Meraked, not Borer.
2913:
domain type, without setting it down in the interim in a different domain type, does not violate this activity. However, it is rabbinically prohibited.
984:, therefore cutting into slightly larger than usual pieces would be permitted, thus avoiding cutting the pieces into their final, most usable, state.
3255:
Samuel E. Loewenstamn "Ostracan 7 from Arad, Attesting the Observance of the New-Moon-Day? / כתובת 7 מאוסטרקאות ערד, עדות לביטול מלאכה בראש חודש?",
1796:
According to the Rambam it's removing/unpicking threads from woven material, which only applies to material that's undergone the weaving process.
852:
Even though the classic form of borer as performed in the Mishkan involved the removal of pebbles and similar waste matter from the grain produce,
17:
3334:
2422:
Rabbinically, even writing with one's weaker hand is forbidden. The rabbis also forbade any commercial activities, which often lead to writing.
218:
All the categories of work prohibited on the Sabbath are derived from activities which were required in the setting up, and maintenance of, the
3083:
678:
Definition: Sorting undesirable from desirable via the force of air (Babylonian Talmud), or dispersal via the force of air (Jerusalem Talmud).
4699:
2902:
permissible. In addition, transferring an object for a distance of four cubits (or more) in a public thoroughfare or open area is forbidden.
2647:
For example, if the pages of a newspaper were poorly separated, slicing them open would constitute the final act of completion of the pages.
1588:
There may be an exemption for foods as they are not considered permanent. However, aesthetically coloring foods for decoration, such as in a
86:
35:
1141:(see above) but performed with a utensil specifically designed for the purpose of sorting, such as a sieve, strainer, or the like. As such,
2927:: carrying within a private domain is permitted; and carrying within an open area is biblically permitted (though rabbinically forbidden).
2800:
While extinguishing a fire is forbidden even when great property damage will result, in the event of any life-threatening fire, the flames
78:("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except
2564:. This shows that this is the intended use and falls under a heading of "Derech Tashmisho"/Mode of Use. Opening and closing a collapsible
1451:
This law is analogous to Kotzer. Kotzer is the same activity but performed on a vegetative item still attached to its source of growth.
261:
have, as above, pointed out that these regulations of labor have something in common – they prohibit any activity that is externally
2916:
The definition of an area as public thoroughfare or private domain is related to its degree of enclosure, not solely based on ownership.
1752:
Definition: Forming fabric (or a fabric item) by interlacing long threads passing in one direction with others at a right angle to them.
3191:
879:
is permitted when three conditions are fulfilled simultaneously. It is absolutely imperative that all three conditions be present while
150:
3865:
3431:
777: – i.e. to any separation of intermixed materials which renders edible that which was inedible. Thus, picking small bones from
856:
is by no means limited to the removal of "useless" matter from food. In fact, any selective removal from a mixture can, indeed, be
1074:
For most practical applications the use of medicines on the Sabbath, there are primarily two categories of non-life-threatening (
2077:
Laying traps violates a rabbinic prohibition regardless of what the trap is, as this is a normal method of trapping a creature.
3898:
3106:
2864:
Definition: Transferring something from one domain type to another domain type or transferring within a public thoroughfare.
1710:
Definition: Forming loops for the purpose of weaving. This also applies to the threading of two heddles on a loom to allow a
1264:(unusual mode), such as the reversing the adding of the ingredients or mixing in crisscross rather than circular motions. As
4017:
3424:
365:
Included in this prohibition is any preparation or improvement of any material for agricultural use, be it soil, water for
326:. These are the only exceptions to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.
3359:
Religious rescue team holds Shabbat prayer with members of international missions in Port au-Prince. Retrieved 2010–01–22
2594:
the process of the wig (a utensil) is progressing its state towards a desired completion. Each hair's removal partially
1369:
Any method of cooking food to prepare it for eating is included in this prohibition. For example, vegetables may not be
709:
of the above spraying methods is involved in sorting undesirable from desirable and therefore not part of this heading.
4363:
4396:
3678:
3382:
2725:
This includes making, transferring or adding fuel to a fire. (Note, however, that transferring fire is permitted on
799:, and sorting a mixture via the removal of undesirable elements leaves a purified, refined component. In contrast,
2875:. It is an exception to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.)
1366:. It is an exception to the rule that activities prohibited on the Sabbath are likewise prohibited on holidays.)
4374:
369:, etc.. This activity is standalone; irrespective of whether seeding takes place in the substrate subsequently.
154:
3136:
525:
E.g. After picking strawberries, forming a pile or collecting them into one's pockets, or a basket. Collecting
2598:
the wig (for these legal purposes) and is considered constructive when viewed in context of the desired goal.
4481:
918:
Peeling fruits: Peeling fruits is permissible with the understanding that the fruit will be eaten right away.
198:
From the common wording (in the Hebrew original), and the juxtaposition of subject matter, the rabbis of the
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are not really mixtures, even after adding the liquid to the solid, making them is permitted even without a
980:
can arise in simply cutting into pieces fruits or vegetables for a salad. Very small pieces would involve
4760:
4055:
1448:
a sheep, having a haircut, plucking one's eyebrows or paring one's nails would fall into this category.
246:
of activity. For example, "threshing" usually refers exclusively to the loosening of the edible part of
4846:
4783:
3580:
3525:
3331:
3148:
3137:"Does Borer apply to the sorting of food items as well or only to separating between waste and food?"
2909:"removing and depositing ". As such, carrying an article out of one domain type and returning to the
4450:
4012:
3891:
3714:
3693:
3451:
995:, or sub-category, of this order, as most medicines require pulverization at some point and thus are
4841:
4684:
4047:
2252:
This activity extends rabbinically to salting/pickling foods for non-immediate use on the Sabbath.
1721:
According to the Rambam, however, this activity is described as the making of net-like materials.
3755:
3072:]. Vol. Seder Mo’ed vol. 1. Levin, Edward (translator). Jerusalem, Israel. pp. 1–2.
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This melakha is notable due to the early non-biblical records of its observance. In one of the
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known as the "Mishkan". The first group of eleven activities are involved in the making of the
3416:
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with such a device, such as the netting of a tea bag, would be classed as an act of sifting.
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4389:
4037:
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This creates practical questions such as: "May a fly be trapped under a cup on Shabbat?" The
1386:
258:
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2898:) that only exist in public thoroughfares (and tend to be very small) with specific rules.
2557:
Making a protective covering (or a tent) is forbidden, as is setting up a fixed partition.
1134:
Definition: Sorting desirable from undesirable by means of a specifically designed utensil.
4475:
4153:
3884:
3643:
2780:
2330:
890:(By hand): The selection must be done by hand and not a utensil that aids in the selection.
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is the agent used to bring about the realization and execution of a certain idea, so does
8:
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3986:
1623:
574:
266:
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3160:
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2057:, one may trap it. If life or limb is threatened, it may be trapped and even killed if
781:
in order to eat the meat would be borer. This prohibition has led to the popularity of
749:
681:
In the Babylonian Talmud this refers exclusively to an act of separation, for example,
785:
as a culinary dish on the Sabbath, since it is deboned prior to being cooked or sold.
3378:
3238:
3102:
2434:
2125:
Definition: Ending a creature's life, whether through slaughter or any other method.
2015:
1918:
1715:
522:
Definition: Initial gathering of earth-borne/organic material in its original place.
113:
1337:: Bringing a liquid's temperature to the heat threshold. This threshold is known as
1188:
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4654:
4382:
4300:
4133:
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2297:
2292:
309:
140:
4404:
3172:
1050:/ Threat to a Limb or Organ (Can in some cases be practically regarded as level 6)
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4689:
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4353:
4333:
4188:
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2890:) and areas not designated for human habitation, such as meadows, forests, etc. (
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415:
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Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
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or combining solid and liquid together to form a paste or dough-like substance.
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Definition: Preserving any item to prevent spoiling for a long period of time.
2198:
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2142:
2136:
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1992:
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Definition: Binding two pliant objects skillfully or permanently via twisting.
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is a significant improvement of their gathered status. This may well extend to
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The commandment to keep Shabbat as a day of rest is repeated many times in the
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Definition: Combining separate objects into a single entity, whether through
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Definition: Cleaning/preparing a surface to render it suitable for writing.
1490:
Definition: Cleansing absorbent materials of absorbed/ingrained impurities.
1205:
Definition: Combining particles into a semi-solid or solid mass via liquid.
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4735:
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4310:
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Opening and closing a door is perfectly permitted due to the presence of a
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which prohibits the smearing or smoothing of an already pliable substance.
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2195:
2139:
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1989:
1939:
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1167:
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Definition: Reducing an earth-borne thing's size for a productive purpose.
940:
782:
766:
Definition: Removal of undesirable from desirable from a mixture of types.
728:
716:(the Rema) holds that, unusually, the Jerusalem Talmud's definition should
644:
446:
109:
3233:] (in Hebrew). Vol. 4 (Oz ve-Hadar ed.). New York: Friedman–
2245:
includes salting hides and curing as separate categories of activity; the
1640:
Definition: Twisting fibers into a thread or twining strands into a yarn.
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4148:
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included in this law. For example, stringing diamonds together to form a
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2492:
Erasing in order to write two or more letters is an example of erasing.
2212:
62:, "39 categories of work") are thirty-nine categories of activity which
4562:
4224:
3929:
3817:
3673:
3648:
3623:
3514:
3234:
2662:
2573:
1577:
Definition: Coloring/enriching the color of any material or substance.
591:
Definition: Extraction of a desirable inner from an undesirable outer.
262:
219:
187:
79:
2797:
Definition: Extinguishing a fire/flame, or diminishing its intensity.
769:
In the Talmudic sense usually refers exclusively to the separation of
4778:
3744:
3734:
3590:
1239:
661:
570:
526:
223:
207:
2755:
Ignition is one of the Sabbath laws that has been cited to prohibit
2530:
Definition: Contributing to the forming of any permanent structure.
1030:/ Severe Pain (Can in some cases be practically regarded as level 4)
696:
The Jerusalem Talmud has a more inclusive and general definition of
292:
take a thought or idea and carry through to turn it into a reality.
4806:
4494:
4465:
4348:
4285:
4193:
4178:
4173:
4158:
4075:
3976:
3832:
3613:
3536:
3038:"Laborious Work and Angelic Creativity by Rabbi Reuven Chaim Klein"
2924:
2108:
1914:
1184:
988:
542:
231:
93:
2291:
Definition: Scraping/sanding a surface to achieve smoothness. The
1789:
Definition: Removing, cutting or tearing fibres from their frame,
362:
Definition: Promotion of substrate in readiness for plant growth.
4694:
4644:
4597:
4587:
4582:
4567:
4537:
4460:
4455:
4405:
4338:
4290:
4275:
4270:
4258:
4246:
4241:
4229:
4183:
4125:
4095:
4090:
4032:
3991:
3827:
3766:
3553:
3481:
2976:
2842:
2402:
2359:
2156:
1735:
1521:
1473:
1354:
1260:
mixture is rabbinically forbidden but may be produced by using a
745:
505:
463:
377:
199:
97:
67:
63:
3954:
1678:
Definition: Creating the first form for the purpose of weaving.
4714:
4592:
4557:
4489:
4358:
4343:
4305:
4295:
4280:
4265:
4251:
4236:
4214:
4138:
4110:
4105:
4080:
4070:
4065:
3996:
3981:
3847:
3837:
3558:
3446:
2673:
2634:
2472:
2351:
2246:
2242:
2066:
2054:
1910:
1892:
1693:
1560:
1358:
774:
770:
686:
546:
409:
385:
345:
313:
305:
247:
227:
3876:
2878:
All areas are divided into four categories: a private domain (
2419:
Definition: Writing/forming a meaningful character or design.
2174:
Definition: Removing the hide from the body of a dead animal.
1971:
Definition: Ripping an object in two or undoing any sewn (see
153:
and Exodus 31:1–11 and derive the rule on this basis based on
4618:
4577:
4572:
4219:
4168:
4163:
3842:
3807:
3797:
3633:
3342:
2730:
2669:
as well if hot water from a kettle/urn was directly applied.
2561:
1212:", is inaccurate. More precisely, the prohibited activity is
1117:
682:
251:
85:
In addition to the 39 melakhot, certain other activities are
75:
3257:
Beit Mikra: Journal for the Study of the Bible and Its World
1442:
Definition: Severing/uprooting any body-part of a creature.
1060:/ Possibly Life-Threatening (Practically treated as level 7)
598:
This is a large topic of study. It refers to any productive
27:
Categories of activity prohibited by biblical law on Shabbat
4669:
3852:
3822:
3802:
3774:
1810:
1790:
1378:
1330:: Desirably changing the properties of something via heat.
778:
186:
provides detailed instructions for the construction of the
2618:
1208:
The accepted description of this category, translated to "
210:
form the thirty-nine categories of activity listed below.
3961:
3357:
ZAKA rescuemission to Haiti 'proudly desecrating Shabbat'
2722:
Definition: Igniting, fueling or spreading a fire/flame.
1377:
This law is not restricted to foods. Firing a brick in a
178:
from all the work that he had been creating to function.
1793:
or place. This would include tearing cotton wool apart.
480:
Definition: Severing a plant from its source of growth.
3037:
2354:, Tractate Shabbat, Chapter "Kelal Gadol", p. 52.
2032:
Definition: Forcible confinement of a living creature.
693:
according to both the Babylonian and Jerusalem Talmud.
3179:, The 39 Melachot Lamed-Tet Melachot, Torah Tots, Inc.
2590:
Definition: Demolishing for any constructive purpose.
299:
2177:(Removing skin from a live creature would fall under
1691:
3198:, Halacha-Yomi, Rabbi Ari Lobel and Project Genesis.
618:. This activity should be viewed more accurately as
2376:Definition: Cutting any object to a specific size.
1341:(lit. "A hand reflexively recoils "). According to
821:), just the sorting of undesirable from desirable (
272:The extension of the definition is consistent with
265:, or that exercises control or dominion over one's
3189:Chapter 80:15 Some Activities Forbidden on Shabbos
2940:
1219:There are four categories of produced substances:
812:as the peanuts are removed. However, removing the
2347:Definition: Scoring/drawing a cutting guideline.
537:gathering, which improves the object(s) affected
4833:
3149:Some Laws Regarding Borer On Shabbat and Yom Tov
2654:in regard to the staple itself, (in addition to
2437:(c. 500 BCE), dates were not signed on Shabbat.
1778:) lit. unravelling. Or, according to the Rambam
1349:) this temperature is 43 °C (110 °F).
910:Examples of Permissible and Prohibited Types of
322:(see below) and preparing food are permitted on
3064:(1994). "Shabbat". In Tomaschoff, Avner (ed.).
2836:
284:for messenger / agent or "angel": just as the
129:
70:. These activities are also prohibited on the
4390:
3892:
3432:
1539:Definition: Separating/disentangling fibers.
36:Rabbinically prohibited activities of Shabbat
4409:
3000:also Melakhos, Melachos, Melachot, Melochos.
2396:
2040:The trapped animal must be non-domesticated.
149:The rabbis there noted the symmetry between
66:identifies as prohibited by biblical law on
3122:Kagan, Rabbi Yisroel Meir Hakohein (1884).
2748:the Sabbath; it is forbidden to light them
2641:Definition: Any initial act of completion.
388:lists ploughing first and planting second.
4397:
4383:
3899:
3885:
3439:
3425:
3126:. pp. 319, 19 Biyur Halacha "Liklof".
3096:
3082:: CS1 maint: location missing publisher (
2894:). There are also special 'exempt areas' (
1078:) illnesses and maladies. They are either
332:The thirty-nine prohibited activities are
3221:
2070:legally pre-trapped due to their nature.
1863:Definition: The undoing of any tied (see
1765:
3399:Detailed descriptions of the 39 melakhot
2905:For these purposes "transferring" means
2304:This law contains a sub-law (known as a
1419:
1183:
87:forbidden on Shabbat due to rabbinic law
3705:Yom HaShoah (Holocaust Remembrance Day)
2779:
2652:final completion/fine-tuning/perfection
2650:Using a stapler involves transgressing
2619:Final Completion/Fine-tuning/Perfecting
2433:as well as Shabbat). Similarly, in the
1520:
744:
569:
429:Definition: Promotion of plant growth.
14:
4834:
3372:
3151:, Rabbi Eli Mansour, DailyHalacha.com.
3060:
2227:); sometimes referred to as "Salting"
2211:
1471:
373:enhanced for the process of planting.
4378:
3880:
3866:Jewish and Israeli holidays 2000–2050
3420:
3261:https://www.jstor.org/stable/23503560
3121:
3090:
3054:
3032:
3030:
2804:be extinguished, by the principle of
2009:
339:
304:The 39 melakhot are discussed in the
112:. Its importance is also stressed in
3222:Rozenboim, David Yonah, ed. (2010).
3097:Steinsaltz, Adin (2013). "Shabbat".
316:(Shabbat 7:2), they are as follows:
4410:
2357:
2155:
300:The thirty-nine creative activities
155:the Thirteen Rules of Rabbi Ishmael
52:
24:
3377:. Jerusalem: Feldheim Publishers.
3344:Israel 21c Innovation News Service
3332:8 saved during "Shabbat from hell"
3322:Mishna, Shabbat, chapters 1 and 11
3027:
1248:(large pieces mixed with a liquid)
1238:(a pourable liquid with a similar
103:
25:
4858:
3392:
3177:– Sorting (selecting, separating)
2919:This law is often referred to as
2869:Transferring between domain types
1306:
700:. By this definition, use of the
3960:
3953:
3720:Yom Yerushalayim (Jerusalem Day)
3715:Yom HaAtzmaut (Independence Day)
3139:, Weekly Hilchos Shabbos Series.
2661:Adding hot water to a pre-made '
1137:This is essentially the same as
987:All laws relating to the use of
18:Activities prohibited on Shabbat
3906:
3350:
3325:
3316:
3301:
3289:
3277:
3265:
3249:
3215:
3201:
3182:
3166:
2941:Exception: Saving of human life
2512:
1701:עוֹשֶׂה שְׁתֵּי בָּתֵּי נִירִין
230:required for the making of the
96:regarding their affiliation to
3679:Rosh Hashanah LeMa'sar Behemah
3404:The Principles of the Melakhot
3375:ספר ל״ט מלאכות The 39 Melochos
3154:
3142:
3130:
3115:
3009:
2994:
2241:The list of activities in the
242:are not so much activities as
13:
1:
4482:Shnayim mikra ve-echad targum
3366:
3237:. p. 64a (Shabbat 7:2).
3099:Reference Guide to the Talmud
2572:
1232:(a thinner, pourable mixture)
213:
172:in reference to the Creation:
3710:Yom HaZikaron (Memorial Day)
3373:Ribiat, Rabbi Dovid (1999).
2886:), an open, inhabited area (
2837:Transferring between domains
2275:
1256:is biblically forbidden. A
1070:/ Certainly Life-Threatening
660:
626:(see below) is more akin to
504:
344:
320:Transferring between domains
7:
4761:Shabbat pedestrian crossing
3101:. Koren. pp. 260–263.
2955:
2704:
2014:
1692:Making two loops/threading
1622:
1424:
956:
408:
10:
4863:
4784:Eve of Passover on Shabbat
3581:Yom tov sheni shel galuyot
2944:
2882:), a public thoroughfare (
2846:
2840:
2471:
2401:
2329:
2107:
1955:
1847:
1734:
1660:
1116:
462:
29:
4820:
4792:
4769:
4728:
4637:
4606:
4525:
4419:
4319:
4202:
4124:
4046:
4005:
3969:
3951:
3912:
3861:
3788:
3753:
3725:Yom HaAliyah (Aliyah Day)
3691:
3599:
3523:
3495:
3474:
3459:
3337:January 19, 2010, at the
2854:
2787:
2712:
2624:
2580:
2520:
2479:
2409:
2397:The Order of Construction
2366:
2337:
2309:
2281:
2228:
2220:
2164:
2115:
2022:
1961:
1899:
1891:
1853:
1817:
1779:
1771:
1742:
1700:
1668:
1630:
1567:
1559:
1529:
1480:
1432:
1312:
1195:
1124:
1063:
1053:
1043:
1033:
1023:
1013:
1003:
964:
756:
668:
581:
512:
470:
419:
352:
3454:holidays and observances
3226:
3070:Commentary on the Mishna
2987:
2672:Musical instruments are
1809:
1226:(a thick, dense mixture)
868:The three conditions of
848:Borer with mixed foods:
161:is used in both places:
3209:"Torahtots 39 Melachot"
2350:See further: Jerusalem
1705:Oseh Sh'tei Botei Nirin
190:, again using the term
4823:List of Shabbat topics
3510:Ten Days of Repentance
3341:(January 17, 2010) in
3227:תלמוד ירושלמי עוז והדר
2972:Electricity on Shabbat
2967:Driving during Shabbat
2757:electricity on Shabbat
1925:, dry mounting, etc..
1766:Separating two threads
1583:fine-tuning/perfecting
1385:a piece of metal in a
1148:For instance, using a
1040:/ Debilitating Illness
828:General Introduction:
180:
127:
4700:Rabbinic prohibitions
4543:Brisket (Jewish dish)
4018:Prayers and blessings
3542:Fast of the Firstborn
2945:Further information:
2867:(Note, however, that
1420:The Order of Garments
1352:(Note, however, that
1010:/ Minor Indisposition
991:on the Sabbath are a
175:
118:
4476:Weekly Torah portion
4154:Weekly Torah reading
3644:Counting of the Omer
3347:Retrieved 2010–01–18
2781:Extinguishing a fire
1139:sorting/purification
912:sorting/purification
877:Sorting/purification
870:sorting/purification
862:sorting/purification
858:sorting/purification
854:sorting/purification
837:sorting/purification
823:sorting/purification
819:threshing/extraction
810:sorting/purification
801:threshing/extraction
793:threshing/extraction
789:Sorting/purification
606:As such, squeezing (
274:the common etymology
3987:Bar and bat mitzvah
3853:Adar and Adar Sheni
2680:is slightly out of
2625:מַכֶּה בְּפַּטִּישׁ
2540:10:12–14 22:25–33;
2447:11:9–17, 23:12–19;
1236:Mashkeh/Davar Nozel
1058:Sofek Pikuaḥ Nefesh
795:as here there is a
616:scouring/laundering
312:. As listed in the
259:rabbinical scholars
4126:Religious practice
3194:2011-07-21 at the
3066:Mishnayot Mevuarot
2694:10:16–18, 23:4–9;
2010:The Order of Hides
1718:to pass through.
1500:9:10–11 22:15–20;
640:8:7–10, 21:12–16;
398:7:3, 8:1, 21:2–4;
340:The Order of Bread
4847:Negative Mitzvoth
4829:
4828:
4372:
4371:
4028:Grace after meals
3913:Birth and infancy
3874:
3873:
3687:
3686:
3231:Talmud Yerushalmi
3108:978-1-59264-312-7
3017:"Exodus 31:12-13"
2849:Eruv for carrying
2740:Judaism requires
2633:strike with the
2435:Al-Yahudu Tablets
2191:11:5–6, 22:1–10;
1867:) or joined (see
1461:9:179, 22:13–14;
1252:Only producing a
1143:sorting/purifying
894:Oḥel Mitoḥ Psolet
881:sorting/purifying
704:spray system and
130:Meaning of "work"
16:(Redirected from
4854:
4794:Motza'ei Shabbat
4746:Shabbat elevator
4705:Shabbat (Talmud)
4685:Food preparation
4655:Biblical Sabbath
4413:
4412:
4399:
4392:
4385:
4376:
4375:
4134:613 commandments
4056:Marriageable age
3964:
3957:
3901:
3894:
3887:
3878:
3877:
3526:Three Pilgrimage
3472:
3471:
3441:
3434:
3427:
3418:
3417:
3388:
3360:
3354:
3348:
3329:
3323:
3320:
3314:
3305:
3299:
3293:
3287:
3281:
3275:
3269:
3263:
3253:
3247:
3246:
3224:Jerusalem Talmud
3219:
3213:
3212:
3205:
3199:
3186:
3180:
3170:
3164:
3158:
3152:
3146:
3140:
3134:
3128:
3127:
3119:
3113:
3112:
3094:
3088:
3087:
3081:
3073:
3058:
3052:
3051:
3049:
3048:
3034:
3025:
3024:
3013:
3001:
2998:
2871:is permitted on
2856:
2789:
2714:
2626:
2582:
2522:
2481:
2411:
2368:
2339:
2311:
2293:Jerusalem Talmud
2283:
2272:Ḥayim 321, 327.
2230:
2222:
2201:Ḥayim 321, 327;
2166:
2117:
2024:
1963:
1901:
1855:
1819:
1781:
1773:
1744:
1702:
1670:
1632:
1602:9:13–14, 22:23;
1569:
1531:
1482:
1434:
1362:is permitted on
1314:
1286:8:16, 21:33–36;
1270:Ḥatikhot Gedolot
1246:Ḥatikhot Gedolot
1197:
1173:Ḥayim 321, 324;
1126:
1096:8:15, 21:18–31;
1065:
1055:
1045:
1035:
1025:
1015:
1005:
966:
936:8:11–13, 21:17;
797:mixture of types
758:
670:
583:
514:
494:8:3–5, 21:6–10;
472:
421:
354:
310:tractate Shabbat
250:attached to its
238:The thirty-nine
157:. The same term
54:
21:
4862:
4861:
4857:
4856:
4855:
4853:
4852:
4851:
4842:Laws of Shabbat
4832:
4831:
4830:
4825:
4816:
4788:
4771:Special Shabbat
4765:
4741:Zomet Institute
4724:
4633:
4614:Shabbat candles
4602:
4521:
4512:Triennial cycle
4505:Seudah shlishit
4451:Shalom Aleichem
4429:
4415:
4403:
4373:
4368:
4354:Yahrzeit candle
4315:
4203:Religious items
4198:
4120:
4042:
4023:Prayer services
4001:
3965:
3959:
3958:
3949:
3920:Hebrew birthday
3908:
3905:
3875:
3870:
3857:
3784:
3760:
3758:
3749:
3698:
3695:
3683:
3659:The Three Weeks
3609:Fast of Gedalia
3595:
3569:Shemini Atzeret
3530:
3527:
3519:
3491:
3487:Special Shabbat
3468:
3465:
3463:
3455:
3445:
3412:Eliezer Melamed
3408:Peninei Halakha
3395:
3385:
3369:
3364:
3363:
3355:
3351:
3339:Wayback Machine
3330:
3326:
3321:
3317:
3306:
3302:
3294:
3290:
3282:
3278:
3270:
3266:
3254:
3250:
3228:
3220:
3216:
3207:
3206:
3202:
3196:Wayback Machine
3187:
3183:
3171:
3167:
3159:
3155:
3147:
3143:
3135:
3131:
3120:
3116:
3109:
3095:
3091:
3075:
3074:
3062:Kehati, Pinchas
3059:
3055:
3046:
3044:
3036:
3035:
3028:
3021:www.sefaria.org
3015:
3014:
3010:
3005:
3004:
2999:
2995:
2990:
2958:
2949:
2943:
2880:Reshut haYocḥid
2873:Jewish holidays
2851:
2845:
2839:
2784:
2742:Sabbath candles
2727:Jewish holidays
2709:
2663:noodle-soup-pot
2621:
2577:
2517:
2476:
2406:
2399:
2363:
2334:
2278:
2217:
2161:
2112:
2019:
2012:
1958:
1896:
1850:
1814:
1768:
1739:
1697:
1665:
1627:
1592:, is included.
1590:sugar sculpture
1564:
1526:
1510:Ḥayim 301–302;
1477:
1429:
1422:
1364:Jewish holidays
1347:Moshe Feinstein
1333:Definition for
1326:Definition for
1313:אוֹפֶה/בִּשׁוּל
1309:
1296:Ḥayim 321,324;
1192:
1121:
1080:Meiḥush b'Al'ma
1008:Mayḥush beAl'ma
961:
753:
665:
650:Ḥayim 319–321;
578:
509:
467:
413:
349:
342:
324:Jewish holidays
302:
280:for "work" and
216:
132:
114:Exodus 31:12–17
106:
104:The commandment
94:religious court
72:Jewish holidays
38:
28:
23:
22:
15:
12:
11:
5:
4860:
4850:
4849:
4844:
4827:
4826:
4821:
4818:
4817:
4815:
4814:
4812:Melaveh Malkah
4809:
4804:
4802:Kiddush levana
4798:
4796:
4790:
4789:
4787:
4786:
4781:
4775:
4773:
4767:
4766:
4764:
4763:
4758:
4753:
4748:
4743:
4738:
4732:
4730:
4726:
4725:
4723:
4722:
4720:Shomer Shabbat
4717:
4712:
4707:
4702:
4697:
4692:
4687:
4682:
4677:
4675:Eruv tavshilin
4672:
4667:
4662:
4657:
4652:
4647:
4641:
4639:
4635:
4634:
4632:
4631:
4626:
4621:
4616:
4610:
4608:
4604:
4603:
4601:
4600:
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4529:
4527:
4523:
4522:
4520:
4519:
4514:
4509:
4508:
4507:
4497:
4492:
4487:
4486:
4485:
4478:
4468:
4463:
4458:
4453:
4448:
4443:
4438:
4432:
4430:
4428:
4427:
4424:
4420:
4417:
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4402:
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4394:
4387:
4379:
4370:
4369:
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4366:
4361:
4356:
4351:
4346:
4341:
4336:
4331:
4329:Chevra Kadisha
4325:
4323:
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4316:
4314:
4313:
4308:
4303:
4298:
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4288:
4283:
4278:
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4232:
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4176:
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4136:
4130:
4128:
4122:
4121:
4119:
4118:
4113:
4108:
4103:
4098:
4093:
4088:
4086:Jewish wedding
4083:
4078:
4073:
4068:
4063:
4058:
4052:
4050:
4044:
4043:
4041:
4040:
4035:
4030:
4025:
4020:
4015:
4013:Ritual washing
4009:
4007:
4003:
4002:
4000:
3999:
3994:
3989:
3984:
3979:
3973:
3971:
3967:
3966:
3952:
3950:
3948:
3947:
3942:
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3850:
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3825:
3820:
3815:
3810:
3805:
3800:
3794:
3792:
3786:
3785:
3783:
3782:
3777:
3772:
3769:
3763:
3761:
3756:Israeli ethnic
3754:
3751:
3750:
3748:
3747:
3742:
3740:Jabotinsky Day
3737:
3732:
3730:Ben-Gurion Day
3727:
3722:
3717:
3712:
3707:
3701:
3699:
3694:Israeli public
3692:
3689:
3688:
3685:
3684:
3682:
3681:
3676:
3671:
3666:
3661:
3656:
3654:17th of Tammuz
3651:
3646:
3641:
3636:
3631:
3629:Fast of Esther
3626:
3621:
3619:Tenth of Tevet
3616:
3611:
3606:
3600:
3597:
3596:
3594:
3593:
3588:
3583:
3578:
3577:
3576:
3571:
3566:
3564:Hoshana Rabbah
3556:
3551:
3550:
3549:
3544:
3533:
3531:
3524:
3521:
3520:
3518:
3517:
3512:
3507:
3501:
3499:
3497:High Holy Days
3493:
3492:
3490:
3489:
3484:
3478:
3476:
3469:
3460:
3457:
3456:
3444:
3443:
3436:
3429:
3421:
3415:
3414:
3401:
3394:
3393:External links
3391:
3390:
3389:
3383:
3368:
3365:
3362:
3361:
3349:
3324:
3315:
3308:Shulkhan Arukh
3300:
3288:
3276:
3264:
3259:, 21:330-332;
3248:
3214:
3200:
3181:
3165:
3163:, Rabbi Sedley
3153:
3141:
3129:
3124:Mishna Berurah
3114:
3107:
3089:
3053:
3026:
3007:
3006:
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3002:
2992:
2991:
2989:
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2984:
2979:
2974:
2969:
2964:
2957:
2954:
2947:Pikuach nefesh
2942:
2939:
2884:Reshut haRabim
2841:Main article:
2838:
2835:
2783:
2778:
2708:
2703:
2667:Cooking/Baking
2631:), literally,
2629:Makeh bePatish
2620:
2617:
2576:
2571:
2516:
2511:
2475:
2470:
2405:
2400:
2398:
2395:
2362:
2356:
2333:
2328:
2277:
2274:
2216:
2210:
2160:
2154:
2111:
2106:
2053:it might have
2046:
2045:
2041:
2018:
2013:
2011:
2008:
1975:) connection.
1957:
1954:
1895:
1890:
1849:
1846:
1813:
1808:
1767:
1764:
1738:
1733:
1696:
1690:
1664:
1659:
1626:
1621:
1563:
1558:
1525:
1519:
1476:
1470:
1428:
1423:
1421:
1418:
1308:
1307:Cooking/baking
1305:
1250:
1249:
1243:
1233:
1227:
1191:
1182:
1120:
1115:
1084:Ḥoleh Kol Gufo
1072:
1071:
1061:
1051:
1041:
1038:Ḥoleh Kol Gufo
1031:
1021:
1020:/ Semi-illness
1011:
960:
955:
927:
926:
922:
919:
908:
907:
897:
891:
884:
883:
866:
865:
846:
845:
841:
840:
833:
752:
743:
714:Moses Isserles
706:spray painting
664:
659:
577:
568:
508:
503:
466:
461:
412:
407:
382:Land of Israel
380:living in the
348:
343:
341:
338:
301:
298:
215:
212:
196:
195:
184:Exodus 31:1–11
174:
173:
168:uses the term
131:
128:
105:
102:
74:listed in the
53:ל״ט אבות מלאכה
32:Shomer Shabbat
26:
9:
6:
4:
3:
2:
4859:
4848:
4845:
4843:
4840:
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4837:
4824:
4819:
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4805:
4803:
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4777:
4776:
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4772:
4768:
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4759:
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4752:
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4737:
4734:
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4727:
4721:
4718:
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4708:
4706:
4703:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4681:
4680:Eruv techumin
4678:
4676:
4673:
4671:
4668:
4666:
4663:
4661:
4658:
4656:
4653:
4651:
4650:Biblical mile
4648:
4646:
4643:
4642:
4640:
4636:
4630:
4627:
4625:
4624:Challah cover
4622:
4620:
4617:
4615:
4612:
4611:
4609:
4605:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4548:Chopped liver
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4530:
4528:
4524:
4518:
4515:
4513:
4510:
4506:
4503:
4502:
4501:
4500:Shabbat meals
4498:
4496:
4493:
4491:
4488:
4484:
4483:
4479:
4477:
4474:
4473:
4472:
4471:Torah reading
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4436:Jewish prayer
4434:
4433:
4431:
4425:
4422:
4421:
4418:
4407:
4400:
4395:
4393:
4388:
4386:
4381:
4380:
4377:
4365:
4362:
4360:
4357:
4355:
4352:
4350:
4347:
4345:
4342:
4340:
4337:
4335:
4332:
4330:
4327:
4326:
4324:
4322:
4318:
4312:
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4260:
4257:
4253:
4250:
4248:
4245:
4243:
4240:
4239:
4238:
4235:
4231:
4228:
4226:
4223:
4221:
4218:
4217:
4216:
4213:
4212:
4211:
4210:Sifrei Kodesh
4208:
4207:
4205:
4201:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4175:
4172:
4170:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4150:
4147:
4145:
4142:
4140:
4137:
4135:
4132:
4131:
4129:
4127:
4123:
4117:
4114:
4112:
4109:
4107:
4104:
4102:
4101:Sheva Brachot
4099:
4097:
4094:
4092:
4089:
4087:
4084:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4061:Role of women
4059:
4057:
4054:
4053:
4051:
4049:
4045:
4039:
4036:
4034:
4031:
4029:
4026:
4024:
4021:
4019:
4016:
4014:
4011:
4010:
4008:
4004:
3998:
3995:
3993:
3990:
3988:
3985:
3983:
3980:
3978:
3975:
3974:
3972:
3970:Coming of age
3968:
3963:
3956:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3925:Shalom Zachar
3923:
3921:
3918:
3917:
3915:
3911:
3902:
3897:
3895:
3890:
3888:
3883:
3882:
3879:
3867:
3864:
3863:
3860:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3806:
3804:
3801:
3799:
3796:
3795:
3793:
3791:
3790:Hebrew months
3787:
3781:
3778:
3776:
3773:
3770:
3768:
3765:
3764:
3762:
3757:
3752:
3746:
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3702:
3700:
3697:
3690:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3664:The Nine Days
3662:
3660:
3657:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3617:
3615:
3612:
3610:
3607:
3605:
3602:
3601:
3598:
3592:
3589:
3587:
3584:
3582:
3579:
3575:
3574:Simchat Torah
3572:
3570:
3567:
3565:
3562:
3561:
3560:
3557:
3555:
3552:
3548:
3545:
3543:
3540:
3539:
3538:
3535:
3534:
3532:
3529:
3522:
3516:
3513:
3511:
3508:
3506:
3505:Rosh Hashanah
3503:
3502:
3500:
3498:
3494:
3488:
3485:
3483:
3480:
3479:
3477:
3473:
3470:
3467:
3458:
3453:
3449:
3442:
3437:
3435:
3430:
3428:
3423:
3422:
3419:
3413:
3409:
3405:
3402:
3400:
3397:
3396:
3386:
3384:1-58330-368-5
3380:
3376:
3371:
3370:
3358:
3353:
3346:
3345:
3340:
3336:
3333:
3328:
3319:
3312:
3309:
3304:
3298:
3292:
3286:
3280:
3274:
3268:
3262:
3258:
3252:
3244:
3240:
3236:
3232:
3225:
3218:
3210:
3204:
3197:
3193:
3190:
3185:
3178:
3176:
3169:
3162:
3157:
3150:
3145:
3138:
3133:
3125:
3118:
3110:
3104:
3100:
3093:
3085:
3079:
3071:
3067:
3063:
3057:
3043:
3039:
3033:
3031:
3022:
3018:
3012:
3008:
2997:
2993:
2983:
2980:
2978:
2975:
2973:
2970:
2968:
2965:
2963:
2962:Biblical mile
2960:
2959:
2953:
2948:
2938:
2936:
2933:
2930:See further:
2928:
2926:
2922:
2917:
2914:
2912:
2908:
2903:
2899:
2897:
2893:
2889:
2885:
2881:
2876:
2874:
2870:
2865:
2862:
2860:
2850:
2844:
2834:
2832:
2829:
2825:
2822:
2819:
2816:
2815:Shulḥan Arukh
2813:See further:
2811:
2809:
2808:
2807:pikuaḥ nefesh
2803:
2798:
2795:
2793:
2782:
2777:
2775:
2772:
2768:
2765:
2764:Mishneh Torah
2762:See further:
2760:
2758:
2753:
2752:the Sabbath.
2751:
2747:
2743:
2738:
2736:
2732:
2728:
2723:
2720:
2718:
2707:
2702:
2700:
2697:
2693:
2690:
2689:Mishneh Torah
2687:See further:
2685:
2683:
2679:
2678:guitar string
2675:
2670:
2668:
2664:
2659:
2657:
2653:
2648:
2645:
2642:
2639:
2637:
2636:
2630:
2616:
2614:
2611:
2607:
2604:
2603:Mishneh Torah
2601:See further:
2599:
2597:
2591:
2588:
2586:
2575:
2570:
2567:
2563:
2558:
2555:
2552:
2548:
2546:
2543:
2539:
2536:
2535:Mishneh Torah
2533:See further:
2531:
2528:
2526:
2515:
2510:
2508:
2505:
2501:
2498:
2497:Mishneh Torah
2495:See further:
2493:
2490:
2487:
2485:
2474:
2469:
2467:
2464:
2460:
2457:
2453:
2450:
2446:
2443:
2442:Mishneh Torah
2440:See further:
2438:
2436:
2432:
2428:
2423:
2420:
2417:
2415:
2404:
2394:
2392:
2389:
2385:
2382:
2381:Mishneh Torah
2379:See further:
2377:
2374:
2372:
2361:
2355:
2353:
2348:
2345:
2343:
2332:
2327:
2325:
2322:
2319:See further:
2317:
2315:
2307:
2302:
2300:
2299:
2294:
2289:
2287:
2273:
2271:
2268:
2265:
2264:Shulḥan Arukh
2261:
2258:
2255:See further:
2253:
2250:
2248:
2244:
2239:
2236:
2234:
2226:
2215:/preservation
2214:
2209:
2207:
2204:
2200:
2197:
2194:
2193:Shulḥan Arukh
2190:
2187:
2186:Mishneh Torah
2184:See further:
2182:
2180:
2175:
2172:
2170:
2158:
2153:
2151:
2148:
2144:
2141:
2138:
2137:Shulḥan Arukh
2134:
2131:
2130:Mishneh Torah
2128:See further:
2126:
2123:
2121:
2110:
2105:
2103:
2100:
2096:
2093:
2090:
2089:Shulḥan Arukh
2086:
2083:
2082:Mishneh Torah
2080:See further:
2078:
2075:
2073:
2068:
2062:
2060:
2056:
2051:
2042:
2039:
2038:
2037:
2033:
2030:
2028:
2017:
2007:
2005:
2001:
1998:
1994:
1991:
1988:
1987:Shulḥan Arukh
1984:
1981:
1980:Mishneh Torah
1978:See further:
1976:
1974:
1969:
1967:
1953:
1951:
1948:
1944:
1941:
1938:
1937:Shulḥan Arukh
1934:
1931:
1930:Mishneh Torah
1928:See further:
1926:
1924:
1920:
1916:
1912:
1907:
1905:
1894:
1889:
1887:
1884:
1880:
1877:
1876:Mishneh Torah
1874:See further:
1872:
1870:
1866:
1861:
1859:
1845:
1843:
1840:
1836:
1833:
1832:Mishneh Torah
1830:See further:
1828:
1825:
1823:
1812:
1807:
1805:
1802:
1799:See further:
1797:
1794:
1792:
1787:
1785:
1777:
1763:
1761:
1758:
1755:See further:
1753:
1750:
1748:
1737:
1732:
1730:
1727:
1724:See further:
1722:
1719:
1717:
1713:
1708:
1706:
1695:
1689:
1687:
1684:
1681:See further:
1679:
1676:
1674:
1663:
1658:
1656:
1653:
1649:
1646:
1645:Mishneh Torah
1643:See further:
1641:
1638:
1636:
1625:
1620:
1618:
1615:
1611:
1608:
1605:
1604:Shulḥan Arukh
1601:
1598:
1597:Mishneh Torah
1595:See further:
1593:
1591:
1586:
1584:
1578:
1575:
1573:
1562:
1557:
1555:
1552:
1548:
1545:
1544:Mishneh Torah
1542:See further:
1540:
1537:
1535:
1524:/combing wool
1523:
1518:
1516:
1513:
1509:
1506:
1503:
1502:Shulḥan Arukh
1499:
1496:
1495:Mishneh Torah
1493:See further:
1491:
1488:
1486:
1475:
1469:
1467:
1464:
1460:
1457:
1456:Mishneh Torah
1454:See further:
1452:
1449:
1447:
1443:
1440:
1438:
1427:
1417:
1415:
1412:
1408:
1405:
1402:
1401:Shulḥan Arukh
1398:
1395:
1394:Mishneh Torah
1392:See further:
1390:
1388:
1384:
1380:
1375:
1372:
1367:
1365:
1361:
1360:
1356:
1350:
1348:
1344:
1340:
1336:
1331:
1329:
1324:
1322:
1318:
1304:
1302:
1299:
1295:
1292:
1289:
1288:Shulḥan Arukh
1285:
1282:
1281:Mishneh Torah
1279:See further:
1277:
1275:
1271:
1267:
1263:
1259:
1255:
1247:
1244:
1241:
1237:
1234:
1231:
1230:Belilah Rakha
1228:
1225:
1222:
1221:
1220:
1217:
1215:
1211:
1206:
1203:
1201:
1190:
1186:
1181:
1179:
1176:
1172:
1169:
1166:
1165:Shulḥan Arukh
1163:8:14, 21:32;
1162:
1159:
1158:Mishneh Torah
1156:See further:
1154:
1151:
1146:
1144:
1140:
1135:
1132:
1130:
1119:
1114:
1112:
1109:
1105:
1102:
1099:
1098:Shulḥan Arukh
1095:
1092:
1091:Mishneh Torah
1089:See further:
1087:
1085:
1081:
1077:
1076:Pikuaḥ Nefesh
1069:
1068:Pikuaḥ Nefesh
1062:
1059:
1054:ספק פיקוח נפש
1052:
1049:
1042:
1039:
1032:
1029:
1022:
1019:
1012:
1009:
1002:
1001:
1000:
998:
994:
990:
985:
983:
979:
975:
972:
970:
959:
954:
952:
949:
945:
942:
939:
938:Shulḥan Arukh
935:
932:
931:Mishneh Torah
929:See further:
923:
920:
917:
916:
915:
913:
905:
901:
898:
895:
892:
889:
886:
885:
882:
878:
875:
874:
873:
871:
863:
859:
855:
851:
850:
849:
843:
842:
838:
834:
831:
830:
829:
826:
824:
820:
815:
811:
805:
802:
798:
794:
791:differs from
790:
786:
784:
780:
776:
772:
767:
764:
762:
751:
747:
742:
740:
737:
734:Ḥayim 219:7;
733:
730:
727:
726:Shulḥan Arukh
724:See further:
722:
719:
715:
710:
707:
703:
699:
694:
692:
688:
684:
679:
676:
674:
663:
658:
656:
653:
649:
646:
643:
642:Shulḥan Arukh
639:
636:
635:Mishneh Torah
633:See further:
631:
629:
625:
621:
617:
613:
609:
604:
601:
596:
592:
589:
587:
576:
572:
567:
565:
562:
558:
555:
554:Mishneh Torah
552:See further:
550:
548:
544:
540:
536:
531:
530:the orchard.
528:
523:
520:
518:
507:
502:
500:
497:
493:
490:
489:Mishneh Torah
487:See further:
485:
481:
478:
476:
465:
460:
458:
455:
451:
448:
445:
444:Shulḥan Arukh
441:
438:
437:Mishneh Torah
435:See further:
433:
430:
427:
425:
417:
411:
406:
404:
401:
397:
394:
393:Mishneh Torah
391:See further:
389:
387:
383:
379:
374:
370:
368:
363:
360:
358:
347:
337:
335:
331:
327:
325:
321:
317:
315:
311:
307:
297:
293:
291:
287:
283:
279:
275:
270:
268:
264:
260:
255:
253:
249:
245:
241:
236:
233:
229:
225:
221:
211:
209:
205:
201:
193:
189:
185:
182:
181:
179:
171:
167:
166:Genesis 2:1–3
164:
163:
162:
160:
156:
152:
151:Genesis 2:1–3
147:
146:(70a; 49b).
145:
144:
137:
126:
123:
117:
115:
111:
101:
99:
95:
90:
88:
83:
81:
77:
73:
69:
65:
61:
60:avot melakhah
59:
50:
46:
45:
37:
33:
19:
4756:Sabbath mode
4751:Shabbat lamp
4736:KosherSwitch
4553:Gefilte fish
4480:
4441:Yedid Nefesh
4311:Four species
3945:Pidyon haben
3604:Rosh Chodesh
3547:Pesach Sheni
3464:holidays and
3374:
3352:
3343:
3327:
3318:
3311:Orach Chayim
3303:
3296:
3291:
3284:
3279:
3272:
3267:
3256:
3251:
3230:
3223:
3217:
3203:
3184:
3174:
3168:
3156:
3144:
3132:
3123:
3117:
3098:
3092:
3069:
3065:
3056:
3045:. Retrieved
3042:Ohr Somayach
3041:
3020:
3011:
2996:
2950:
2934:
2929:
2923:. This is a
2920:
2918:
2915:
2910:
2906:
2904:
2900:
2895:
2891:
2887:
2883:
2879:
2877:
2868:
2866:
2863:
2858:
2852:
2830:
2812:
2805:
2801:
2799:
2796:
2791:
2785:
2773:
2766:
2761:
2754:
2749:
2745:
2739:
2724:
2721:
2716:
2710:
2698:
2691:
2686:
2671:
2666:
2660:
2655:
2651:
2649:
2646:
2643:
2640:
2632:
2628:
2622:
2612:
2605:
2600:
2595:
2592:
2589:
2584:
2578:
2559:
2556:
2551:Construction
2550:
2549:
2544:
2537:
2532:
2529:
2524:
2518:
2514:Construction
2506:
2499:
2494:
2491:
2488:
2483:
2477:
2465:
2444:
2439:
2431:Rosh Chodesh
2427:Arad ostraca
2424:
2421:
2418:
2413:
2407:
2390:
2383:
2378:
2375:
2370:
2364:
2349:
2346:
2341:
2335:
2323:
2318:
2313:
2305:
2303:
2296:
2290:
2285:
2279:
2259:
2254:
2251:
2240:
2237:
2232:
2224:
2218:
2205:
2188:
2183:
2178:
2176:
2173:
2168:
2162:
2149:
2132:
2127:
2124:
2119:
2113:
2101:
2084:
2079:
2076:
2071:
2063:
2058:
2049:
2047:
2034:
2031:
2026:
2020:
2003:
1999:
1982:
1977:
1972:
1970:
1965:
1959:
1949:
1932:
1927:
1908:
1903:
1897:
1885:
1878:
1873:
1868:
1864:
1862:
1857:
1851:
1841:
1834:
1829:
1826:
1821:
1815:
1803:
1798:
1795:
1788:
1786:) unweaving
1783:
1775:
1769:
1759:
1754:
1751:
1746:
1740:
1728:
1723:
1720:
1709:
1704:
1698:
1685:
1680:
1677:
1672:
1666:
1654:
1647:
1642:
1639:
1634:
1628:
1616:
1599:
1594:
1587:
1585:, as well).
1582:
1579:
1576:
1571:
1565:
1553:
1546:
1541:
1538:
1533:
1527:
1514:
1497:
1492:
1489:
1484:
1478:
1465:
1458:
1453:
1450:
1444:
1441:
1436:
1430:
1413:
1396:
1391:
1376:
1370:
1368:
1353:
1351:
1342:
1338:
1334:
1332:
1327:
1325:
1320:
1316:
1310:
1300:
1283:
1278:
1273:
1269:
1265:
1261:
1257:
1254:Belilah Avah
1253:
1251:
1245:
1235:
1229:
1224:Belilah Avah
1223:
1218:
1214:amalgamation
1213:
1209:
1207:
1204:
1199:
1193:
1189:amalgamation
1177:
1160:
1155:
1147:
1142:
1138:
1136:
1133:
1128:
1122:
1110:
1093:
1088:
1083:
1079:
1075:
1073:
1067:
1057:
1048:Sakanat Ever
1047:
1037:
1034:חולה כל גופו
1027:
1017:
1007:
996:
992:
986:
981:
977:
976:
973:
968:
962:
950:
933:
928:
911:
909:
903:
899:
893:
887:
880:
876:
869:
867:
861:
857:
853:
847:
836:
827:
822:
818:
813:
809:
806:
800:
796:
792:
788:
787:
783:gefilte fish
768:
765:
760:
754:
750:purification
738:
723:
717:
711:
702:Venturi tube
697:
695:
690:
680:
677:
672:
666:
654:
637:
632:
628:purification
627:
623:
619:
615:
611:
607:
605:
599:
597:
593:
590:
585:
579:
563:
559:8:5, 21:11;
556:
551:
538:
534:
532:
524:
521:
516:
510:
498:
491:
486:
482:
479:
474:
468:
456:
439:
434:
431:
428:
423:
414:
402:
395:
390:
375:
371:
364:
361:
356:
350:
333:
329:
328:
319:
318:
303:
294:
289:
285:
281:
277:
271:
256:
243:
239:
237:
217:
203:
197:
191:
176:
169:
158:
148:
142:
135:
133:
119:
110:Hebrew Bible
107:
91:
84:
56:
43:
41:
39:
4729:Innovations
4710:Shabbos goy
4665:Electricity
4629:Kiddush cup
4533:Kosher wine
4517:Torah study
4446:Lekhah Dodi
4149:Torah study
4076:Matchmaking
3940:Hebrew name
3935:Zeved habat
3907:Jewish life
3639:Purim Katan
3586:Chol HaMoed
3466:observances
3235:Oz ve-Hadar
2982:Shabbos goy
2896:Makom Potur
2735:Exodus 35:3
2145:Ḥayim 316;
2097:Ḥayim 317;
2061:necessary.
2050:Meno Netziv
1995:Ḥayim 340;
1945:Ḥayim 340;
1871:) binding.
1612:Ḥayim 320;
1409:Ḥayim 318;
1343:Igrot Moshe
1339:yad soledet
1258:Blilah Raḥa
1106:Ḥayim 321;
1028:Ṣa'ar Gadol
1018:Mikṣat Ḥoli
1004:מיחוש בעלמא
946:Ḥayim 319;
614:come under
452:Ḥayim 336;
442:8:2, 21:5;
367:hydroponics
267:environment
4836:Categories
4563:Vorschmack
4364:Honorifics
4081:Engagement
4038:Honorifics
4006:Daily life
3930:Brit milah
3669:Tisha B'Av
3649:Lag BaOmer
3624:Tu BiShvat
3515:Yom Kippur
3367:References
3047:2021-10-26
2952:hospital.
2932:Ḥayei Adam
2847:See also:
2828:Ḥayei Adam
2826:ayim 334;
2771:Ḥayei Adam
2744:to be lit
2696:Ḥayei Adam
2610:Ḥayei Adam
2596:demolishes
2574:Demolition
2542:Ḥayei Adam
2504:Ḥayei Adam
2463:Ḥayei Adam
2461:ayim 340;
2388:Ḥayei Adam
2338:מְשַׂרְטֵט
2321:Ḥayei Adam
2314:Memarei'aḥ
2257:Ḥayei Adam
2203:Ḥayei Adam
2147:Ḥayei Adam
2099:Ḥayei Adam
2059:absolutely
1997:Ḥayei Adam
1947:Ḥayei Adam
1935:10:9, 11;
1883:Ḥayei Adam
1839:Ḥayei Adam
1801:Ḥayei Adam
1757:Ḥayei Adam
1726:Ḥayei Adam
1683:Ḥayei Adam
1652:Ḥayei Adam
1614:Ḥayei Adam
1551:Ḥayei Adam
1512:Ḥayei Adam
1474:laundering
1463:Ḥayei Adam
1411:Ḥayei Adam
1298:Ḥayei Adam
1175:Ḥayei Adam
1108:Ḥayei Adam
1066: /
1056: /
1046: /
1036: /
1026: /
1016: /
1006: /
982:dissection
978:Dissection
948:Ḥayei Adam
736:Ḥayei Adam
652:Ḥayei Adam
620:extraction
600:extraction
575:extraction
561:Ḥayei Adam
535:subsequent
496:Ḥayei Adam
454:Ḥayei Adam
400:Ḥayei Adam
244:categories
232:tapestries
224:showbreads
220:Tabernacle
214:Definition
188:Tabernacle
80:Yom Kippur
64:Jewish law
30:See also:
4779:Shabbaton
3745:Rabin Day
3735:Herzl Day
3591:Isru chag
3528:Festivals
3410:by Rabbi
3243:695123759
3161:borer.pdf
3078:cite book
2857: (
2790: (
2715: (
2627: (
2583: (
2523: (
2482: (
2454:an Arukh
2412: (
2369: (
2367:מְחַתֵּךְ
2358:Measured
2342:Mesartait
2340: (
2308:) called
2284: (
2276:Smoothing
2231: (
2223: (
2167: (
2165:מַפְשִׁיט
2159:/skinning
2118: (
2025: (
1964: (
1902: (
1856: (
1820: (
1782: (
1774: (
1745: (
1703: (
1671: (
1633: (
1570: (
1534:Menapeitṣ
1532: (
1483: (
1472:Scouring/
1435: (
1399:22:1–10;
1383:tempering
1315: (
1242:to water)
1240:viscosity
1198: (
1150:cafetière
1129:Merakaied
1127: (
1064:פיקוח נפש
1014:מקצת חולי
997:dissected
967: (
814:desirable
759: (
691:winnowing
671: (
662:Winnowing
584: (
571:Threshing
549:as well.
533:However,
527:rock salt
515: (
506:Gathering
473: (
422: (
355: (
346:Ploughing
208:showbread
141:tractate
58:lamed-tet
4807:Havdalah
4495:Haftarah
4466:Baqashot
4349:Yahrzeit
4344:Tehillim
4286:Tefillin
4194:Tzedakah
4189:Holidays
4179:Chavurah
4174:Chavrusa
4159:Daf Yomi
4048:Marriage
3977:Upsherin
3833:Cheshvan
3771:Seharane
3759:holidays
3696:holidays
3614:Hanukkah
3537:Passover
3335:Archived
3295:Ribiat,
3283:Ribiat,
3271:Ribiat,
3192:Archived
2956:See also
2925:misnomer
2921:carrying
2888:Karmelit
2859:Hotza'ah
2855:הוֹצָאָה
2853:Hebrew:
2792:Mechabeh
2788:מְכַבֶּה
2786:Hebrew:
2713:מַבְעִיר
2711:Hebrew:
2706:Ignition
2623:Hebrew:
2579:Hebrew:
2566:stroller
2519:Hebrew:
2478:Hebrew:
2408:Hebrew:
2371:Meḥataiḥ
2365:Hebrew:
2336:Hebrew:
2312:
2310:מְמַרֵחַ
2286:Memaḥeik
2280:Hebrew:
2229:מְוֹלֵחַ
2225:Me'abaid
2221:מְעַבֵּד
2219:Hebrew:
2179:shearing
2163:Hebrew:
2135:11:1–4;
2114:Hebrew:
2072:Trapping
2021:Hebrew:
2016:Trapping
1960:Hebrew:
1919:stapling
1898:Hebrew:
1881:10:1–6;
1852:Hebrew:
1837:10:1–6;
1816:Hebrew:
1784:Botze'ah
1780:בּוֹצֵעַ
1776:Potze'ah
1772:פּוֹצֵעַ
1770:Hebrew:
1760:Shabbats
1741:Hebrew:
1714:for the
1699:Hebrew:
1667:Hebrew:
1629:Hebrew:
1624:Spinning
1572:Tzove'ah
1566:Hebrew:
1530:מְנַפֵּץ
1528:Hebrew:
1485:Melabain
1481:מְלַבֵּן
1479:Hebrew:
1446:Shearing
1431:Hebrew:
1426:Shearing
1311:Hebrew:
1210:kneading
1194:Hebrew:
1185:Kneading
1125:מְרַקֵּד
1123:Hebrew:
1044:סכנת אבר
1024:צער גדול
989:medicine
963:Hebrew:
958:Grinding
925:Sabbath.
755:Hebrew:
667:Hebrew:
622:, while
580:Hebrew:
543:necklace
513:מְעַמֵּר
511:Hebrew:
469:Hebrew:
410:Planting
351:Hebrew:
263:creative
240:melakhot
44:Melakhot
4695:Muktzeh
4660:Driving
4645:Melakha
4607:Objects
4598:Yapchik
4588:Jachnun
4583:Kubaneh
4568:Cholent
4538:Challah
4461:Zemirot
4456:Kiddush
4426:Rituals
4423:Prayers
4406:Shabbat
4339:Kaddish
4301:Menorah
4291:Mezuzah
4276:Tzitzit
4271:Machzor
4259:Midrash
4247:Tosefta
4242:Mishnah
4230:Ketuvim
4225:Nevi'im
4184:Chidush
4139:Customs
4116:Divorce
4096:Chuppah
4091:Ketubah
4033:Kashrut
3992:Yeshiva
3828:Tishrei
3767:Mimouna
3674:Tu B'Av
3554:Shavuot
3482:Shabbat
3475:Shabbat
3452:Israeli
2977:Muktzeh
2937:47–56.
2935:Shabbat
2843:Hotzaah
2831:Shabbat
2774:Shabbat
2767:Shabbat
2699:Shabbat
2692:Shabbat
2615:39, 43
2613:Shabbat
2608:10:15;
2606:Shabbat
2545:Shabbat
2538:Shabbat
2521:בּוֹנֶה
2507:Shabbat
2502:11:17;
2500:Shabbat
2473:Erasing
2466:Shabbat
2445:Shabbat
2410:כּוֹתֵב
2403:Writing
2391:Shabbat
2384:Shabbat
2360:cutting
2331:Scoring
2324:Shabbat
2298:Shabbat
2282:מְמַחֵק
2262:32–33,
2260:Shabbat
2233:Mole'aḥ
2206:Shabbat
2189:Shabbat
2169:Mafshit
2157:Flaying
2150:Shabbat
2133:Shabbat
2120:Shoḥeit
2116:שׁוֹחֵט
2109:Killing
2102:Shabbat
2087:10:15;
2085:Shabbat
2004:Shabbat
2000:Shabbat
1985:10:10;
1983:Shabbat
1966:Kore'ah
1962:קוֹרֵעַ
1956:Tearing
1950:Shabbat
1933:Shabbat
1923:welding
1900:תּוֹפֵר
1886:Shabbat
1879:Shabbat
1854:מַתִּיר
1848:Untying
1842:Shabbat
1835:Shabbat
1822:Koshair
1818:קוֹשֵׁר
1804:Shabbat
1736:Weaving
1729:Shabbat
1716:shuttle
1694:heddles
1686:Shabbat
1673:Meisach
1669:מֵיסַךְ
1662:Warping
1655:Shabbat
1648:Shabbat
1617:Shabbat
1600:Shabbat
1568:צוֹבֵעַ
1554:Shabbat
1547:Shabbat
1522:Carding
1515:Shabbat
1498:Shabbat
1466:Shabbat
1459:Shabbat
1433:גּוֹזֵז
1414:Shabbat
1397:Shabbat
1387:furnace
1355:cooking
1345:(Rabbi
1335:liquids
1301:Shabbat
1284:Shabbat
1266:Mashkim
1178:Shabbat
1161:Shabbat
1118:Sifting
1111:Shabbat
1094:Shabbat
951:Shabbat
934:Shabbat
757:בּוֹרֵר
746:Sorting
739:Shabbat
655:Shabbat
638:Shabbat
624:sorting
564:Shabbat
557:Shabbat
517:Me'amer
499:Shabbat
492:Shabbat
464:Reaping
457:Shabbat
440:Shabbat
420:זוֹרֵעַ
403:Shabbat
396:Shabbat
353:חוֹרֵשׁ
290:melakha
278:melakha
204:melakha
200:Mishnah
192:melakha
170:melakha
159:melakha
143:Shabbat
136:melakha
134:Though
120:12 And
98:Judaism
68:Shabbat
4715:Shinuy
4593:Sabich
4558:Helzel
4490:Maftir
4359:Yizkor
4306:Shofar
4296:Kippah
4281:Tallit
4266:Siddur
4252:Gemara
4237:Talmud
4215:Tanakh
4111:Mikvah
4106:Niddah
4071:Yichus
4066:Tzniut
3997:Kollel
3982:Wimpel
3848:Shevat
3838:Kislev
3813:Tammuz
3559:Sukkot
3462:Jewish
3448:Jewish
3381:
3241:
3105:
2892:Karpef
2769:12:1;
2746:before
2717:Mav'ir
2674:Muktza
2656:sewing
2635:hammer
2581:סוֹתֵר
2547:39–44
2484:Moḥaik
2480:מוֹחֵק
2386:11:7;
2352:Talmud
2326:34–35
2247:Gemara
2243:Mishna
2213:Curing
2067:Rambam
2055:rabies
1973:Sewing
1915:gluing
1911:sewing
1893:Sewing
1743:אוֹרֵג
1631:טוֹוֶה
1561:Dyeing
1549:9:12;
1437:Gozeiz
1371:cooked
1359:baking
1328:solids
1317:Bishul
1274:shinui
1262:shinui
993:toldah
969:Toḥein
965:טוֹחֵן
771:debris
712:Rabbi
669:זוֹרֶה
608:S'ḥita
547:pearls
475:Kotzer
471:קוֹצֵר
424:Zore'a
416:Hebrew
386:Rambam
357:Ḥoresh
334:bolded
314:Mishna
306:Talmud
286:malach
282:malach
49:Hebrew
4690:Grama
4619:Blech
4578:Mouna
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4334:Shiva
4321:Death
4220:Torah
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4164:Shiur
4144:Rites
3843:Tevet
3808:Sivan
3798:Nisan
3634:Purim
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3285:infra
3273:infra
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775:grain
773:from
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698:Zoreh
687:grain
685:from
683:chaff
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3239:OCLC
3173:7 –
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2907:both
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2002:29,
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1712:shed
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1200:Losh
1196:לָשׁ
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741:15.
718:also
612:also
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122:יהוה
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