88:, denouncing his adherence to Rome. When this protest failed to gain traction, he took his grievance to Eustace, who at first received him cordially but ultimately excommunicated him. The dispute over the correct interpretation of the Columbanian tradition occupied Agrestius and Eustace into the 620s. Although Jonas, Columban's biographer, writing in the early 640s, portrays Agrestius as a new Judas and Cain, modern scholars consider it likely that his views were closer to those of Columban than were those of Eustace. Agrestius also attacked the
65:, an opponent of Agrestius, the mission was a failure. It was, however, during his return from Bavaria through Italy that Agrestius became persuaded to take the side of the
298:
313:
308:
73:. Columban himself had been initially sympathetic to the Aquileians, perhaps under the influence of his patron, Queen
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in 626 or 627 to adjudicate the dispute. This itself was under the auspices of
Agrestius' uncle, Abelenus, then
70:
53:
in 590. Since
Columban had been forced into exile by Theuderic, the monastery was under the leadership of
130:
Abelenus may be the same person as the count of that name who was among the leaders of the army of the
104:
303:
66:
270:
Wood, Ian (2014). "Religion in Pre-Carolingian
Thuringia and Bavaria". In Janine Fries-Knoblach;
254:
Jonas of Bobbio and the Legacy of
Columbanus: Sanctity and Community in the Seventh Century
46:
8:
293:
218:"L'affaire Agrestius de Luxeuil: hérésie et régionalisme dans la Burgondie du VII siècle"
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20:
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Power and
Religion in Merovingian Gaul: Columbanian Monasticism and the Frankish Elites
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57:. Eustace sent Agrestius on a mission to evangelize (or reform the church) in
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30:
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Agrestius' aristocratic connections brought him powerful allies, including
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61:, a mission which Eustace had himself undertaken previously. According to
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History, Frankish
Identity and the Framing of Western Ethnicity, 550–850
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A year after the synod, Agrestius was murdered by one of his servants.
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41:, probably until the king's death in 613. Following the accession of
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103:. He even wrote a petition to Chlothar II, which resulted in
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The
Baiuvarii and Thuringi: An Ethnographic Perspective
92:, the norm by which the community of Luxeuil lived.
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69:, in opposition to that of Rome, in the so-called
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84:, Columban's successor as abbot of
77:, before finally siding with Rome.
13:
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1:
299:7th-century Frankish nobility
265:. Cambridge University Press.
247:. Cambridge University Press.
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314:7th-century Frankish writers
309:7th-century writers in Latin
80:Agrestius wrote a letter to
71:schism of the Three Chapters
49:, founded by the Irish monk
7:
278:. Boydell. pp. 317–30.
105:a synod being held in Mâcon
10:
335:
256:. Oxford University Press.
252:O'Hara, Alexander (2018).
208:
261:Reimitz, Helmut (2015).
117:
319:Letter writers in Latin
235:10.4000/medievales.2503
216:Dumézil, Bruno (2007).
274:; John Hines (eds.).
47:monastery of Luxeuil
243:Fox, Yaniv (2014).
136:de pago Ultraiurano
101:mayor of the palace
26:nobleman and monk.
172:, pp. 191–92.
138:) that fought the
67:church of Aquileia
29:Agrestius was the
99:, the Burgundian
45:, he entered the
19:(died 628) was a
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304:Burgundian monks
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109:bishop of Geneva
90:Rule of Columban
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228:(52): 135–52.
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272:Heiko Steuer
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170:Reimitz 2015
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97:Warnachar II
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39:Theuderic II
34:
28:
16:
15:
75:Theodelinda
43:Chlothar II
294:628 deaths
288:Categories
222:Médiévales
150:References
142:in 609/10.
37:) of King
21:Burgundian
182:Wood 2014
132:Transjura
17:Agrestius
199:Fox 2014
140:Alemanni
51:Columban
35:notarius
24:Frankish
209:Sources
59:Bavaria
55:Eustace
86:Bobbio
82:Attala
31:notary
118:Notes
230:doi
290::
226:52
224:.
220:.
189:^
158:^
111:.
238:.
232::
134:(
33:(
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