342:
309:
320:
118:
31:
1101:
1476:, page 4, who argue: "In all these texts Alexander is indeed referred to by phrases such as 'the commentator' or 'Aristotle's commentator'; but these phrases are not honorific titles - they are ordinary referring expressions. If, at the end of a book review, you read 'The author deserves our thanks', you will rightly take this for praise - but you will not think that the author has been honoured as The Author par excellence."
697:
also has a polemical tone, and it may be directed at rival views within the
Peripatetic school. Alexander was concerned with filling the gaps of the Aristotelian system and smoothing out its inconsistencies, while also presenting a unified picture of the world, both physical and ethical. The topics dealt with are the nature of the heavenly motions and the relationship between the unchangeable celestial realm and the
296:, in gratitude for his position at Athens, indicates a date between 198 and 209. A recently published inscription from Aphrodisias confirms that he was head of one of the Schools at Athens and gives his full name as Titus Aurelius Alexander. His full nomenclature shows that his grandfather or other ancestor was probably given Roman citizenship by the emperor
732:
extends to all aspects of the world; he regards this idea as unworthy of the gods. Instead, providence is a power that emanates from the heavens to the sublunar region, and is responsible for the generation and destruction of earthly things, without any direct involvement in the lives of individuals.
696:
is preserved in Arabic translation. This treatise is not mentioned in surviving Greek sources, but it enjoyed great popularity in the Muslim world, and a large number of copies have survived. The main purpose of this work is to give a general account of
Aristotelian cosmology and metaphysics, but it
614:) consists of three books which, although termed "problems and solutions of physical questions," treat of subjects which are not all physical, and are not all problems. Among the sixty-nine items in these three books, twenty-four deal with physics, seventeen with psychology, eleven with
636:. The work is a discussion of ethical issues based on Aristotle, and contains responses to questions and problems deriving from Alexander's school. It is likely that the work was not written by Alexander himself, but rather by his pupils on the basis of debates involving Alexander.
1263:
differ markedly in form and content, and they were not originally a single work. Book I is generally recognized as authentic. Book II is almost certainly not by
Alexander of Aphrodisias in its present form, though much of the material may be his or from his school."
300:, while proconsul of Asia. The inscription honours his father, also called Alexander and also a philosopher. This fact makes it plausible that some of the suspect works that form part of Alexander's corpus should be ascribed to his father.
1116:
341:
1903:
Todd, Robert B., 'Alexander of
Aphrodisias on Stoic Physics. A Study of the "De Mixtione" with Preliminary Essays, Text, Translation and Commentary
1284:
759:
1838:
La sillogistica di
Alessandro di Afrodisia. Sillogistica categorica e sillogistica modale nel commento agli "Analitici Primi" di Aristotele
147:
2223:
1121:
552:) and inseparable from the body. He argued strongly against the doctrine of the soul's immortality. He identified the active intellect (
2228:
1275:
2213:
741:
By the 6th century
Alexander's commentaries on Aristotle were considered so useful that he was referred to as "the commentator" (
2025:
1371:
Alexander of
Aphrodisias on Stoic physics: a study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary
1315:
Alexander of
Aphrodisias on Stoic physics: a study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary
1248:
Alexander of
Aphrodisias on Stoic physics: a study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary
1011:, vol. 2, 1984) of Aristotle of Mytilene as Alexander's teacher, pointing out that the text that has been taken to mean this (
2233:
1845:
308:
1934:
230:. His commentaries on Aristotle were considered so useful that he was styled, by way of pre-eminence, "the commentator" (
2218:
1853:
2037:
1910:
1898:
1862:
1831:
1817:
1796:
1782:
1768:
1754:
1740:
1726:
1712:
1698:
1684:
1670:
1656:
1642:
1628:
1614:
1600:
1586:
1572:
1558:
1544:
1530:
1516:
2238:
380:
208:
129:) by Alexander of Aphrodisias dedicated to Emperors (autokratoras). From an anonymous edition published in 1658.
2162:
782:
2091:
1029:) could refer instead to Alexander's learning from the texts of Aristotle the Stagirite. See R.W. Sharples,
95:
860:
673:
465:
426:
1942:
1355:
454:. In April 2007, it was reported that imaging analysis had discovered an early commentary on Aristotle's
2018:
604:
was probably not written by
Alexander in its current form, but much of the actual material may be his.
319:
656:), the foreknowledge of fated events that was part of the Stoic identification of God and Nature, and
926:
353:
269:
161:
1267:
2071:
1461:
836:
2177:
2126:
709:
392:
386:
374:
214:
202:
909:
622:, and six with questions of fate and providence. It is unlikely that Alexander wrote all of the
2192:
1810:
Aporia e sistema. La materia, la forma e il divino nelle Quaestiones di Alessandro di Afrodisia
878:
456:
447:
117:
1051:
1020:
2167:
2152:
2096:
2011:
1445:
1046:
977:
461:
443:
277:
1925:
1106:
One or more of the preceding sentences incorporates text from a publication now in the
2157:
2111:
626:, some may be Alexander's own explanations, while others may be exercises by his students.
30:
1487:
Autour du décret de 1210: II, Alexandre d'Aphrodise. Aperçu sur l'influence de sa noétique
8:
2101:
1873:
Alexander of Aphrodisias and his Doctrine of the Soul. 1400 years of lasting significance
1038:
872:
792:
728:
survives in two Arabic versions. In this treatise, Alexander opposes the Stoic view that
703:
451:
414:
408:
572:
is a series of twenty-five separate pieces of which the opening five deal directly with
360:
tendency and to recover the pure doctrines of Aristotle. His extant commentaries are on
2076:
2034:
796:
402:
368:
281:
265:
196:
181:
154:
1891:
The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion
1219:
The Refutation by Alexander of Aphrodisias of Galen's Treatise on the Theory of Motion
1000:
2106:
2056:
1906:
1894:
1858:
1841:
1827:
1813:
1792:
1778:
1764:
1750:
1736:
1722:
1708:
1694:
1680:
1666:
1652:
1638:
1624:
1610:
1596:
1582:
1568:
1554:
1540:
1526:
1512:
905:
900:
A. Chaniotis, 'Epigraphic evidence for the philosopher Alexander of Aphrodisias', in
770:
729:
597:
585:
289:
1187:
64:
2136:
714:
698:
1978:
1972:
1965:
1959:
1951:
1929:
1880:
Der Aristotelismus bei den Griechen, Von Andronikos bis Alexander von Aphrodisias
1469:
1453:
1141:
718:
509:
362:
190:
1431:
Robert W. Sharples, "The Peripatetic school", in David Furley (editor), (2003),
1070:
R. Sharples, 'Implications of the new Alexander of Aphrodisias inscription', in
2121:
420:
323:
297:
137:
2207:
2116:
1994:
1988:
1162:
Theophrastus of Eresus, sources for his life, writings, thought and Influence
1112:
1107:
687:
539:
476:
There are also several extant original writings by Alexander. These include:
180:
at the beginning of the 3rd century, where he held a position as head of the
158:
556:), through whose agency the potential intellect in man becomes actual, with
2061:
2003:
808:
786:
104:
100:
1607:
Alexander of Aphrodisias: On Aristotle On Coming-to-Be and Perishing 2.2-5
2086:
2081:
2066:
766:
657:
619:
544:
432:
335:
245:
169:
47:
396:
is deemed spurious, as is the commentary on the final nine books of the
2187:
1125:. Vol. 1 (11th ed.). Cambridge University Press. p. 566.
1030:
961:
949:
832:
820:
778:
752:
686:
of physical bodies. It is both an extended discussion (and polemic) on
573:
357:
2131:
2051:
1857:. Vol. 1. New York: Charles Scribner's Sons. pp. 117––120.
848:
548:. Alexander contends that the undeveloped reason in man is material (
438:
331:
293:
185:
165:
863:. Since then, other works of his have been translated into English.
840:
660:
in the sense of a sequence of causes that was laid down beforehand (
2172:
774:
643:
284:
and lectured on Peripatetic philosophy. Alexander's dedication of
273:
261:
223:
60:
990:, "I heard from Herminus, as was said among Aspasius' students..."
823:
at Venice (1534); the former work, which has been translated into
762:, which probably targeted the writings of Alexander among others.
828:
683:
593:
577:
260:
towards the end of the 2nd century. He was a student of the two
852:
581:
257:
253:
177:
83:
68:
1705:
Alexander of Aphrodisias: On Aristotle Prior Analytics 1.32-46
1691:
Alexander of Aphrodisias: On Aristotle Prior Analytics 1.23-31
1677:
Alexander of Aphrodisias: On Aristotle Prior Analytics 1.14-22
218:. Several original treatises also survive, and include a work
1663:
Alexander of Aphrodisias: On Aristotle Prior Analytics 1.8-13
1056:
1024:
985:
943:
824:
742:
667:
661:
651:
615:
589:
523:
249:
231:
173:
141:
56:
51:
1649:
Alexander of Aphrodisias: On Aristotle Prior Analytics 1.1-7
1474:
Alexander of Aphrodisias, On Aristotle Prior Analytics 1.1-7
672:). He defended a view of moral responsibility we would call
1647:
J. Barnes, S. Bobzien, K. Flannery, K. Ierodiakonou, 1991,
987:Ἑρμίνου δέ...ἤκουσα, καθὰ ἦν καὶ ἐν τοῖς Ἀσπασίου φερόμενον
751:, who translated many of them, and he is heavily quoted by
748:
690:, and an exposition of Aristotelian thought on this theme.
1621:
Alexander of Aphrodisias: On Aristotle On Sense Perception
542:
written along the lines suggested by Aristotle in his own
557:
496:. Three works attributed to him are considered spurious:
1511:. Paris: Librairie Philosophique J. Vrin, 2008. 416 p.
701:
of generation and decay. His principal sources are the
1551:
Alexander of Aphrodisias: On Aristotle Metaphysics 2-3
584:, of which the largest group deals with questions of
1593:
Alexander of Aphrodisias: On Aristotle Meteorology 4
1579:
Alexander of Aphrodisias: On Aristotle Metaphysics 5
1565:
Alexander of Aphrodisias: On Aristotle Metaphysics 4
1537:
Alexander of Aphrodisias: On Aristotle Metaphysics 1
1009:
Der Aristotelismus im I. und II. Jahrhundert n. Chr.
859:
was published in English translation as part of the
769:
his doctrine of the soul's mortality was adopted by
747:). His commentaries were greatly esteemed among the
642:
is a treatise in which Alexander argues against the
632:
was traditionally counted as the fourth book of the
1851:Merlan, Philip (1970). "Alexander of Aphrodisias".
1775:
Alexander of Aphrodisias: Supplement to On the Soul
807:Several of Alexander's works were published in the
446:mentions that Alexander provided commentary on the
1635:Alexander of Aphrodisias: On Aristotle On the Soul
956:, p. 61.23 Heinze, Ps.-Ammonius, Comm. in Arist.
508:. Additional works by Alexander are preserved in
2205:
1160:William W. Fortenbaugh, R. W. Sharples, (2005),
875:- an optical phenomenon associated with rainbows
576:. The remaining twenty pieces cover problems in
1893:, Islamabad: Islamic Research Institute, 1965.
1824:Ways into the Logic of Alexander of Aphrodisias
1761:Alexander of Aphrodisias: Quaestiones 2.16-3.15
1719:Alexander of Aphrodisias: On Aristotle Topics 1
1344:The ancient commentators on Plato and Aristotle
1156:
1154:
1072:Bulletin of the Institute of Classical Studies
1049:, but the text edited by Burguière and Évieux (
468:suggested Alexander as the most likely author.
1747:Alexander of Aphrodisias: Quaestiones 1.1-2.15
1328:Alexander of Aphrodisias: Quaestiones 1.1-2.15
1007:, has argued against Moraux's identification (
902:Bulletin of the Institute of Classical Studies
2019:
1889:Rescher, Nicholas & Marmura, Michael E.,
1409:
1407:
1405:
811:edition of Aristotle, Venice, 1495–1498; his
400:. The lost commentaries include works on the
184:. He wrote many commentaries on the works of
16:2nd-3rd century Greek peripatetic philosopher
2033:
1232:Ancient Perspectives on Aristotle's de Anima
1151:
758:In 1210, the Church Council of Paris issued
1507:M. Bergeron, Dufour (trans., comm.), 2009.
1427:
1425:
1423:
1338:
1336:
1031:"Review: Alexander of Aphrodisias, on Fate"
896:
894:
650:Alexander denied three things - necessity (
313:Commentaria in Analytica priora Aristotelis
157:philosopher and the most celebrated of the
2026:
2012:
1523:Alexander of Aphrodisias: Ethical Problems
1402:
1346:, page 237. University of California Press
29:
1365:
1363:
1309:
1307:
1305:
1276:Catalogus Translationum et Commentariorum
1242:
1240:
1923:
1420:
1333:
1111:
1094:
1092:
1090:
1088:
1086:
1084:
1082:
1080:
984:, p. 430.32 Heiberg, quoting Alexander:
891:
346:Commentaria in meteorologica Aristotelis
340:
318:
307:
116:
1990:In Aristotelis Metaphysica commentaria
1789:Alexander of Aphrodisias: On the Cosmos
1415:Alexander of Aphrodisias: On the Cosmos
1397:Alexander of Aphrodisias: On the Cosmos
1384:Alexander of Aphrodisias: On the Cosmos
1206:Alexander of Aphrodisias: On the Cosmos
2206:
1850:
1360:
1302:
1237:
1136:
1134:
1132:
855:, 1847. In 1989 the first part of his
354:commentaries on the works of Aristotle
328:Aristotle and Alexander of Aphrodisias
2007:
1265:
1077:
819:were printed along with the works of
471:
1943:Alexander on Information Philosopher
1509:De l’Âme. Textes & Commentaires.
1146:Encyclopedia of Classical Philosophy
843:, 1824; and his commentaries on the
1935:Stanford Encyclopedia of Philosophy
1234:, page 174. Leuven University Press
1217:N. Rescher, M. E. Marmura, (1965),
1188:"Text reveals more ancient secrets"
1129:
666:) or predetermined by antecedents (
450:, and the corresponding problem of
390:(Books 1–5). The commentary on the
13:
2224:Roman-era Peripatetic philosophers
1924:Frede, Dorothea; Martijn, Marije.
1854:Dictionary of Scientific Biography
802:
280:. At Athens he became head of the
239:
121:Opening paragraph of the treatise
14:
2250:
1917:
1733:Alexander of Aphrodisias: On Fate
1058:Ἀλέξανδρος ὁ Ἀριστοτέλους μαθητὴς
694:On the Principles of the Universe
514:On the Principles of the Universe
356:, in which he sought to escape a
222:, in which he argues against the
2229:Roman-era philosophers in Athens
1840:, Hildesheim: Georg Olms, 2011.
1549:W. E. Dooley, A. Madigan, 1992,
1489:, Kain, Belgium, 1926, pp. 7 ff.
1099:
938:See Alexander's Comm. in Arist.
560:. A second book is known as the
1886:, Berlin: Walter Gruyter, 2001.
1501:
1496:
1479:
1438:
1389:
1376:
1349:
1320:
1290:from the original on 2022-10-09
1253:
1224:
1211:
1198:
1180:
1167:
925:, Berkeley, 1972, p. 215. See
303:
226:doctrine of necessity; and one
2214:2nd-century Greek philosophers
1064:
993:
971:
932:
915:
1:
1452:707, 33; 1170, 13; 1176, 32;
2234:Roman-era students in Athens
1675:I. Mueller, J. Gould, 1999,
1661:I. Mueller, J. Gould, 1999,
1221:. Islamic Research Institute
999:Pierre Thillet, in his 1984
861:Ancient commentators project
736:
512:translation, these include:
427:On Generation and Corruption
7:
1958:Aristotelian commentaries:
1717:J. M. Van Ophuijsen, 2000,
1433:From Aristotle to Augustine
1413:Charles Genequand, (2001),
1395:Charles Genequand, (2001),
1382:Charles Genequand, (2001),
1204:Charles Genequand, (2001),
1037:, n.s., 36 (1986), p. 33.
945:ὁ διδάσκαλος ἡμῶν Σωσιγένης
866:
785:. This school is known as
352:Alexander composed several
10:
2255:
1926:"Alexander of Aphrodisias"
1802:
1435:, pages 159-160. Routledge
1268:"Alexander Aphrodisiensis"
1144:, Phillip Mitsis, (1997),
1057:
1026:Ἤκουσα...παρὰ Ἀριστοτέλους
1025:
986:
944:
857:On Aristotle's Metaphysics
743:
668:
662:
652:
646:doctrine of necessity. In
592:, and the final four with
244:Alexander was a native of
232:
188:, extant are those on the
142:
2219:Commentators on Aristotle
2145:
2044:
1884:Alexander von Aphrodisias
1787:Charles Genequand, 2001,
1266:Cranz, F. Edward (1960).
927:Sosigenes the Peripatetic
562:Supplement to On the Soul
111:
94:
90:
76:
40:
35:16th century CE engraving
28:
21:
2183:Alexander of Aphrodisias
1369:Robert B. Todd, (1976),
1356:Alexander of Aphrodisias
1342:Miira Tuominen, (2009),
1313:Robert B. Todd, (1976),
1246:Robert B. Todd, (1976),
1117:Alexander of Aphrodisias
884:
781:), and by his successor
176:and lived and taught in
143:Ἀλέξανδρος ὁ Ἀφροδισιεύς
134:Alexander of Aphrodisias
23:Alexander of Aphrodisias
2239:People from Aphrodisias
1905:, Leiden: Brill, 1976.
1826:, Leiden: Brill, 1995.
1330:, pages 3-4. Duckworth.
1122:Encyclopædia Britannica
968:, p. 126.20-23 Wallies.
912:, v.47 (2004) pp. 79-81
682:discusses the topic of
538:) is a treatise on the
448:quadrature of the lunes
393:Sophistical Refutations
2193:Olympiodorus the Elder
1773:R. W. Sharples, 2004,
1759:R. W. Sharples, 1994,
1745:R. W. Sharples, 1992,
1731:R. W. Sharples, 1983,
1521:R. W. Sharples, 1990,
1326:R. W. Sharples, 1992,
1259:"The two books of the
1175:Journey through Genius
960:p. 39.24 Wallies, and
879:Free will in antiquity
799:, is named after him.
663:προκαταβεβλημένα αἴτια
608:Problems and Solutions
482:Problems and Solutions
349:
338:
316:
130:
2168:Aristocles of Messene
2097:Demetrius of Phalerum
1230:Gerd Van Riel, 2010,
1047:Aristocles of Messene
952:, Paraphr. in Arist.
942:, p. 143.13 Hayduck (
680:On Mixture and Growth
494:On Mixture and Growth
462:Archimedes Palimpsest
444:Simplicius of Cilicia
344:
322:
311:
278:Aristotle of Mytilene
168:. He was a native of
120:
2158:Andronicus of Rhodes
2112:Hieronymus of Rhodes
1947:Online Greek texts:
1875:, Leiden: Brill 2012
1535:W. E. Dooley, 1989,
1074:48 (2005) pp. 47-56.
381:Sense and Sensibilia
209:Sense and Sensibilia
2102:Strato of Lampsacus
1822:Flannery, Kevin L.
1812:, Pisa: ETS, 2002.
1052:Sources Chrétiennes
1039:Cyril of Alexandria
715:Pseudo-Aristotelian
713:(book 12), and the
452:squaring the circle
409:Posterior Analytics
164:on the writings of
1871:Kessler, Eckhart,
1703:I. Mueller, 2006,
1689:I. Mueller, 2006,
1605:E. Gannagé, 2005,
1563:A. Madigan, 1993,
980:, Comm. in Arist.
964:, Comm. in Arist.
923:Aristotle's School
797:optical phenomenon
472:Original treatises
403:De Interpretatione
350:
339:
317:
282:Peripatetic school
182:Peripatetic school
131:
2201:
2200:
1846:978-3-487-14614-0
1633:V. Caston, 2011,
1577:W. Dooley, 1993,
1468:263, 21. But see
1173:Dunham, William.
1055:322, 1985) reads
771:Pietro Pomponazzi
730:divine Providence
669:προηγούμενα αἴτια
502:Physical Problems
498:Medical Questions
290:Septimius Severus
276:, and perhaps of
115:
114:
2246:
2163:Boethus of Sidon
2137:Diodorus of Tyre
2028:
2021:
2014:
2005:
2004:
1939:
1930:Zalta, Edward N.
1868:
1619:A. Towey, 2000,
1591:E. Lewis, 1996,
1490:
1483:
1477:
1472:et al., (1991),
1442:
1436:
1429:
1418:
1411:
1400:
1393:
1387:
1380:
1374:
1373:, page ix. BRILL
1367:
1358:
1353:
1347:
1340:
1331:
1324:
1318:
1317:, page 19. BRILL
1311:
1300:
1299:
1297:
1295:
1289:
1272:
1257:
1251:
1250:, page 18. BRILL
1244:
1235:
1228:
1222:
1215:
1209:
1202:
1196:
1195:
1184:
1178:
1171:
1165:
1164:, page 22. BRILL
1158:
1149:
1140:Donald J. Zeyl,
1138:
1127:
1126:
1105:
1103:
1102:
1096:
1075:
1068:
1062:
1060:
1059:
1035:Classical Review
1028:
1027:
997:
991:
989:
988:
975:
969:
947:
946:
936:
930:
919:
913:
898:
873:Alexander's band
835:, was edited by
793:Alexander's band
783:Cesare Cremonini
746:
745:
671:
670:
665:
664:
655:
654:
630:Ethical Problems
486:Ethical Problems
235:
234:
152:
149:
145:
144:
33:
19:
18:
2254:
2253:
2249:
2248:
2247:
2245:
2244:
2243:
2204:
2203:
2202:
2197:
2141:
2040:
2032:
1967:Prior Analytics
1920:
1865:
1808:Fazzo, Silvia.
1805:
1504:
1499:
1494:
1493:
1484:
1480:
1470:Jonathan Barnes
1443:
1439:
1430:
1421:
1417:, page 6. BRILL
1412:
1403:
1399:, page 4. BRILL
1394:
1390:
1386:, page 1. BRILL
1381:
1377:
1368:
1361:
1354:
1350:
1341:
1334:
1325:
1321:
1312:
1303:
1293:
1291:
1287:
1270:
1258:
1254:
1245:
1238:
1229:
1225:
1216:
1212:
1203:
1199:
1186:
1185:
1181:
1177:, Penguin, 1991
1172:
1168:
1159:
1152:
1142:Daniel Devereux
1139:
1130:
1115:, ed. (1911). "
1100:
1098:
1097:
1078:
1069:
1065:
1045:2.38, may name
998:
994:
976:
972:
937:
933:
920:
916:
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1502:Translations
1497:Bibliography
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1462:Olympiodorus
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1292:. Retrieved
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917:
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837:J. C. Orelli
831:and also by
816:
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351:
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304:Commentaries
285:
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207:
201:
195:
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162:commentators
133:
132:
126:
122:
105:Alexandrists
101:Peripatetics
55:(modern-day
2087:Dicaearchus
2082:Praxiphanes
2067:Aristoxenus
2035:Peripatetic
1996:Miscellanea
1984:Meteorology
1961:Metaphysics
1955:, ed. Bruns
1003:edition of
845:Metaphysica
767:Renaissance
710:Metaphysics
658:determinism
634:Quaestiones
624:Quaestiones
620:metaphysics
612:Quaestiones
532:On the Soul
478:On the Soul
433:On the Soul
398:Metaphysics
387:Metaphysics
375:Meteorology
336:Bode-Museum
266:Peripatetic
246:Aphrodisias
228:On the Soul
215:Metaphysics
203:Meteorology
170:Aphrodisias
155:Peripatetic
48:Aphrodisias
2208:Categories
2188:Themistius
2092:Nicomachus
2072:Chamaeleon
1485:G. Théry,
1466:in Meteor.
1458:in An. Pr.
1454:Philoponus
1446:Simplicius
1148:, page 20.
978:Simplicius
962:Philoponus
950:Themistius
833:Schulthess
821:Themistius
779:Averroists
753:Maimonides
744:ὁ ἐξηγητής
707:(book 7),
598:providence
574:psychology
457:Categories
366:(Book 1),
233:ὁ ἐξηγητής
153:AD) was a
151: 200
2153:Cratippus
2146:Roman era
2132:Critolaus
2107:Clearchus
2052:Aristotle
2045:Greek era
1791:. Brill.
1460:126, 21;
1294:27 August
966:Anal. Pr.
958:Anal. Pr.
910:0076-0730
849:H. Bonitz
737:Influence
526:on Motion
506:On Fevers
439:On Memory
332:plaquette
294:Caracalla
270:Sosigenes
186:Aristotle
166:Aristotle
2178:Adrastus
2173:Aspasius
2077:Phaenias
1980:De sensu
1450:in Phys.
1285:Archived
1261:De Anima
1192:BBC News
1017:mantissa
982:de Caelo
954:de Anima
867:See also
817:De Anima
777:and the
775:Thomists
602:Mantissa
570:Mantissa
566:Mantissa
545:De anima
536:De anima
522:Against
274:Herminus
61:Karacasu
2127:Satyrus
2057:Eudemus
1932:(ed.).
1882:, III:
1803:Studies
1208:. BRILL
1110::
1013:On Fate
1005:On Fate
940:Meteor.
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704:Physics
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676:today.
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640:On Fate
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568:). The
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460:in the
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123:On Fate
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653:ἀνάγκη
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582:ethics
520:, and
510:Arabic
504:, and
492:, and
464:, and
436:, and
384:, and
369:Topics
348:, 1548
315:, 1549
258:Athens
254:Turkey
212:, and
197:Topics
178:Athens
96:School
84:Athens
69:Turkey
1928:. In
1288:(PDF)
1271:(PDF)
885:Notes
825:Latin
795:, an
749:Arabs
644:Stoic
616:logic
590:light
524:Galen
262:Stoic
250:Caria
224:Stoic
174:Caria
138:Greek
65:Aydın
57:Geyre
52:Caria
1982:and
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1555:ISBN
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1444:Cf.
1296:2015
1001:Budé
906:ISSN
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596:and
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588:and
580:and
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