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Amaravati Stupa

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663: 725: 795: 834: 973: 949: 961: 780: 571: 753: 741: 1076: 850: 712: 700: 822: 884:, the mature Amaravati style is characterised by crowded scenes of "graceful, elongated figures who imbue the sculpted scenes with a sense of life and action that is unique in Indian art"; "decorative elements reach a suave richness never surpassed... In the narrative scenes, the deep cutting permits overlapping figures on two or even three planes, the figures appearing to be fully in the round. The superlative beauty of the individual bodies and the variety of poses, many realizing new possibilities of depicting the human form, as well as the swirling rhythms of the massed compositions, all combine to produce some of the most glorious reliefs in world art". 535: 636: 933: 148: 914: 185: 807: 120: 688: 765: 31: 1045: 681:, some topped with figures of sitting lions, a symbol of Buddhism. Several of these have survived. There are also small pilasters at the side of some other reliefs, especially drum-slabs showing stupas. The stupas on drum-slabs show large statues of a standing Buddha behind the entrances, but none of these have survived. Only a few fragments from the garland decorations shown high on the dome in drum-slab stupa depictions (one in Chennai is illustrated). 177: 439: 347: 989: 1122: 711: 155: 127: 674:, are carved with round lotus medallions, and sometimes panels with figurative reliefs, these mostly on the sides facing in towards the stupa. There are three medallions to a column, the bottom one incomplete. Based on the style of the sculpture the construction of the later railing is usually divided into three phases, growing somewhat in size and the complexity of the images. 861:
the actual find-spot of many Andhran pieces is uncertain or unknown. The early excavations at Amaravati itself were not well recorded, and the subsequent history of many pieces is uncertain. As late as the 1920s and beyond, other sites were the subject of "excavations" that were sometimes little better than treasure hunts, with pieces sold abroad as "Amaravati School".
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The history of the sculptures for the stupa is complicated and scholarly understanding of it is still developing. The subject matter of many detailed narrative reliefs is still unidentified, and many reliefs of the first main phase round the drum were turned round in the second, and recarved on their
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Though the subject matter is similar to that at Bharhut and Sanchi "the style is notably different. Compared with the northern works, their figures are more attenuated and sensual, their decoration more abundant. Empty space is anathema, so that the entire surface is filled with figures in motion".
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Amaravati itself is the most important site for a distinct regional style, called the Amaravati School or style, or Andhran style. There are numerous other sites, many beyond the boundaries of the modern state of Andhra Pradesh. One reason for the use of the terms Amaravati School or style is that
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end in that). They perhaps began to rule around 20 BCE. Their coins nearly all have a standing lion, often with symbols that are very likely Buddhist. Shimada suggests that much or most of the sculpture at Amaravati was created under Sada rule, before the Satavahanas took over in the 2nd century
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Drum-slab, later period, inscribed "(Adoration) to Siddhartha! Gift of coping stone to the great stupa of the Lord by the wife of the merchant Samudra, the son of the householder Samgha, living in the chief city of Puki district and by the ... householder Kotachandi for welfare and happiness of the
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Especially in the later period at Amaravati itself, the main relief scenes are "a sort of 'court art'", showing a great interest in scenes of court life "reflecting the luxurious life of the upper class, rich, and engaged in the vibrant trade with many parts of India and the wider world, including
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but there is no decisive evidence for the date of foundation. The earliest inscription from the site belongs to the early centuries BCE but it cannot be assigned to Aśoka with certainty. The earliest phase from which we have architectural or sculpted remains seems to be post-Mauryan, from the 2nd
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Like other major early Indian stupas, but to an unusual extent, the Amaravarti sculptures include several representations of the stupa itself, which although they differ, partly reflecting the different stages of building, give a good idea of its original appearance, when it was for some time "the
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Very little of the sculpture was found and properly recorded in its original exact location, but the broad arrangement of the different types of pieces is generally agreed. The many representations of a stupa, either representing the Amaravati Stupa itself, or an imaginary one very similar to it,
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Apart from those in the site museum (some of which are casts), nearly all of the sculptures have been removed from the site of the stupa. Some pieces, especially from the early granite railing pillars, and lotus flower medallions, are placed around the stupa itself. Apart from the museum at the
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Plans have also been put in place to create a purpose built exhibition space for the sculptures still in India. Those marbles not in an air-conditioned store were said to show signs of damage from the atmosphere and salt. The Chennai museum has plans for an air-conditioned gallery to install the
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whose territories eventually straddled both east and west coasts. However, this did not resolve the dating issues, as the dates of that dynasty were uncertain, especially at the start. Recently there has been more attention paid to the preceding local Sada dynasty, perhaps tributaries of the
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railings were also replaced with larger ones, with more sculpture. Some of the old stones were recycled elsewhere on the site. The pillars had mostly been plain, but there was a coping carved in relief at the top. Burgess estimated that the new railings were some 3 metres tall, 59 metres in
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reliefs, the latter slightly larger, and containing the most impressive surviving sculpture. Large numbers of the medallions contained just a single stylized lotus flower. The vedika had four entrances, at the cardinal directions, and here the railings turned to run away from the stupa.
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Free-standing statues are mostly of the standing Buddha, wearing a monastic robe "organized in an ordered rhythm of lines undulating obliquely across the body and imparting a feeling of movement as well as reinforcing the swelling expansiveness of the form beneath". There is a "peculiarly
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The work of this period has generally been divided into three phases on the basis of the styles and content of the railing sculpture and so dates that can be assigned to parts of the great limestone railing. Shimada dates the first phase to 50-1 BCE, about the same period as the
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with no Buddha shown, and 3rd century CE for the reverse face, with a view of a stupa, which large numbers of the later drum-slabs show. The stupas are broadly consistent and are generally taken to show what the late form of the Amaravati Stupa looked like, or was intended to.
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At the base the dome seems to have been brought out by 2.4 metres all round, the distance between the outer face of the old drum wall, and that of the new one. The older wall was 2.4 metres thick and the new one 1.2 metres. The size and shape of the new dome is uncertain.
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In the final form of the stupa, it seems that all the sculpture of the early phase was eventually replaced, and new sculpture added in positions where there had been none before, giving a profusion of sculpture, both relief and free-standing, on the stupa itself, and the
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The later "railing copings" (uṣṇīṣa) are long pieces typically about 75 to 90 cm tall and 20 to 28 cm thick, running along the top of the railings (where perhaps their detail was hard to make out). Many are carved with crowded scenes, often illustrating
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The final form of the railings had a diameter of 192 feet. The railing uprights were some 9 feet high, with three rounded cross-bars horizontally between them, and a coping at the top. Both uprights and cross-bars were decorated with round medallion or
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sculpture. Some other types of sculpture belong to an even later time, about the seventh or eighth centuries, and include standing Bodhisattvas and goddesses. Amaravātī continued to be active after this time, probably to about the thirteenth century.
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wherever one digs at the back of the outer rail, broken slabs, statues &etc, are found jammed in behind it. The dark slate slabs too of the procession path are laid on a sort of concrete formed of marble chips, broken slabs, pillars &etc
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provide a useful guide. It is not certain whether either the early or late phases of sculptural decoration were ever completed, as too much has been destroyed. Most survivals can be fitted into groups, by architectural function and placement.
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was concerned that the artefacts were deteriorating so in 1853 he started to raise a case for them to be moved. Elliot seems to have made extensive notes and sketches of his excavations, but most of these were lost getting back to England.
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of the Madras Civil Service explored the area around the stupa and excavated near the west gate of the railing, removing many sculptures to Madras (now Chennai). They were kept outside the local college before being transported to the
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had a simple railing consisting of granite pillars, with plain cross-bars, and coping stones. The coping stones with youths and animal reliefs, the early drum slabs, and some other early fragments belong to this period. The
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or "university", which is now submerged under a lake, after construction of a dam. Many remains were relocated to what is now an island in the lake, but most sculptures are now in various museums, in India and abroad. The
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had already destroyed what remained of the structure and many of the stones and bricks had been reused to build local houses. Mackenzie carried out further excavations, recorded what he saw and drew a plan of the stupa.
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style. Largely because of the maritime trading links of the East Indian coast, the Amaravati school or Andhra style of sculpture, seen in a number of sites in the region, had great influence on art in South India,
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The late period of construction started around ca. 50 BCE and continued until circa 250 CE. The exterior surfaces of the stupa and the railings were in effect all new, with the old elements reused or discarded.
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The name Amaravathi is relatively modern, having been applied to the town and site after the Amareśvara Liṅgasvāmin temple was built in the eighteenth century. The ancient settlement, just next to the modern
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This album of drawings of Amarāvati is a landmark in the history of archaeology in India. The pictures were made in 1816 and 1817 by a team of military surveyors and draftsmen under the direction of Colonel
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The main construction phases of Amaravati fall in two main periods, with the stupa enlarged in the second by additions to the main solid earth mound, faced with brick, consisting of railings (
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previously plain backs, before being re-mounted on the drum. The earlier sculptures, now invisible and facing into the stupa, were often badly abraded or worn down in this position.
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The surviving important sculptures from the site are now in a number of museums in India and abroad; many are considerably damaged. The great majority of sculptures are in
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from the previous lives of the Buddha. The early coping stones were smaller and mostly carved with a thick undulating garland with small figures within its curves.
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Since the 1980s, the dynasty has been given this name as all the names of kings from it, known from coins and inscriptions, end in "-sada" (as all from the later
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site, several museums across India and around the world have specimens from Amarāvati. The largest collections are the group in the Government Museum,
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construction built of bricks and faced with slabs of limestone. By the time he returned in 1816, indiscriminate excavations led by the powerful local
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are now in the British Library. Many of the sculptures were exported to London in 1859, though more remained in Madras. Robert Sewell, under
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Around the stupa wall in 2011: early granite railing pillar fragments, lotus flower medallions, & a large drum casing fragment with
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Art historians regard the art of Amaravati as one of the three major styles or schools of ancient Indian art, the other two being the
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South Indian transliteration differs from Hunterian transliteration, thus Amarāvatī can appear as Amarāvathī, Ratana as Rathana, etc.
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There was also a much smaller set of limestone railings, undecorated, whose placing and function remains unclear. The later ones, in
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proper. As elsewhere these slabs are usually called 'drum slabs' because they were placed round the vertical lower part or "drum" (
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The album contains maps, plans and drawings of sculpture from the stūpa at Amarāvati. The album is preserved in the
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must have been fairly large at this time, considering the size of the granite pillars (some of which are still seen
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The Buddhist Stupar of Amaravati and Jaggayyapeta in the Krishna District, Piadras Presidency, surveyed in 1882
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A typical "drum-slab" is about 124 centimetres high, 86 cm wide and 12.5 cm thick. A two-sided example in the
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By 1855, he had arranged for both photographs and drawings to be made of the artifacts, now called the
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Westerners were first alerted to the ruins of the Stupa at Amaravati after a visit in 1797 by Major
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characteristic" large fold at the bottom of the robe, one of a number of features similar to the
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railings and gateways surrounding it, making Amaravati "the most richly decorated stupa known".
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mentions repairs made to the stupa, and after that it was forgotten. The stupa is related to the
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conducted a Kalachakra initiation at this location in 2006, attended by over 100,000 pilgrims.
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Early drum slab, with king and boy, and fragment of the relief decoration high on the dome
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Early Buddhist Architecture in Context:The Great Stūpa at Amarāvatī (Ca. 300 BCE-300 CE)
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Becker, 7-9; Shimada, 71; Shimada, plates 20 and 21 illustrate both sides of an example.
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Shifting Stones, Shaping the Past: Sculpture from the Buddhist Stūpas of Andhra Pradesh
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greatest monument in Buddhist Asia", and "the jewel in the crown of early Indian art".
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In earlier phases, before about 180-200 CE, the Buddha himself is not shown, as also
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and monasteries there. It was still mentioned in Sri Lanka and Tibet as a centre of
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in London. Significant collections of sculpture are held in the following places:
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and it was to that company that the curator of the museum appealed. The curator Dr
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The archaeology of early historic South Asia: the emergence of cities and states
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From the 19th century, it was always thought that the stupa was built under the
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diameter, with 136 pillars and 348 crossbars, running for 803 feet in total.
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A model of the original stupa, final phase, as reconstructed by archaeologists
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The Buddhist Caves at Aurangabad: Transformations in Art and Religion
1493: 1412: 1406: 1277: 1252: 1179: 1136: 1088: 671: 459: 455: 323: 246: 2511:, Edited by Akira Shimada and Michael Willis, British Museum, 2016, 421:) visited Amaravati in 640 CE, stayed for some time and studied the 346: 2337: 1574:"Archaeological Museum, Amaravati - Archaeological Survey of India" 1317: 1282: 1174: 1091:, the Great Stupa of Amaravati and the statue of Buddha along with 1049: 678: 538:
Excavation of the south gate of the stupa by J.G. Horsfall in 1880.
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University of Pennsylvania Museum of Archaeology and Anthropology
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Around the entrances there were a number of columns, pillars and
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gateways; these do not seem to have been a feature at Amaravati.
397: 222: 1906: 1036:, in the 3rd and early 4th centuries, perhaps starting 325-340. 409:. The third phase is circa 200-250 CE based on comparisons with 214:, and includes the stūpa itself and the Archaeological Museum. 2552:, 2nd edn. 1994, Yale University Press Pelican History of Art, 1430: 1302: 1169: 1121: 1001: 881: 869: 604: 600: 428: 386: 306:, was possibly founded in the third century BCE in the time of 218: 392:
I gateways. The second phase is 50-100 CE, the same period as
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Reconstructed section of the later railing at the site museum
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Amaravati: The Art of an Early Buddhist Monument in Context
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Government Museum homepage (and then click on "Archaeology"
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Aśokan Sites and Artefacts: A Source-Book with Bibliography
2192:"India: The Ancient Past" p.113, Burjor Avari, Routledge, 2436:"Search Results for: Amaravati - Penn Museum Collections" 427:. He wrote a enthusiastic account of the place, and the 2564:
The Art and Architecture of India: Buddhist, Hindu, Jain
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List of tallest structures built before the 20th century
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Railing medallion with figures, including an aniconic
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for why this is presumably excluded from comparison).
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sculptures, but these goals have yet to be realised.
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The Chinese traveller and Buddhist monk Hiuen Tsang (
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These collections are being brought together in the
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The Art and Architecture of the Indian Subcontinent
2504:, 2015, Oxford University Press, ISBN 9780199359400 1667:For link to maps and plans at the British Library: 350:Reconstruction of the Amaravati Stupa, by or after 286:or 'hill of lights'. The monument was not called a 1060:(1757-1821), the first Surveyor-General of India. 2390:"Collections-Virtual Museum of Images and Sounds" 1070: 978:Life scenes of Buddha-2nd century CE, right panel 2600: 1859:, ancientindia.co.uk, retrieved 19 December 2013 954:Life scenes of Buddha-2nd century CE, left panel 864:The second most important site for the style is 623:is dated by them to the 1st century BCE for the 966:Life scenes of Buddha-2nd century, middle panel 330:. In the early period (circa 200-100 BCE), the 2524:, 1987, Thames & Hudson (Praeger in USA), 1427:Chhatrapati Shivaji Maharaj Vastu Sangrahalaya 1028:At the later end of the chronology, the local 983: 868:, some 160 km away. This was a large monastic 746:Worship of the Buddha's bowl in heaven, c. 150 574:Later period railing pillar, incomplete at top 1935: 1933: 1344: 627:face, with a scene of worshippers around the 2274:"Colin Mackenzie and the Stupa at Amaravati" 1568: 1566: 1039: 844: 363:in his book of 1887 on the site, noted that: 2619:Buildings and structures in Guntur district 2388:Virtual Museum of Images and Sound - VMIS. 1032:ruled after the Satavahanas and before the 442:Plan of the Amaravati Stupa as sketched by 1930: 1351: 1337: 814:Veneration of the Buddha as a Fiery Pillar 1896:, PilgrimTrips, retrieved 12 January 2014 1604:Indian Sculpture: Circa 500 B.C.-A.D. 700 1563: 1013:to the north. Their capital was probably 1531:also Cleveland, Chicago, and Kansas City 1074: 1043: 987: 848: 661: 634: 569: 533: 437: 345: 290:in ancient inscriptions, but rather the 183: 175: 225:(along with the friezes excavated from 154: 126: 2624:Tourist attractions in Guntur district 2601: 2404:"British Museum - Room 33a: Amaravati" 1868: 1852: 1850: 1848: 18:Historic site in Andhra Pradesh, India 2271: 1959: 1862: 827:Drawing of pillar fragments, c. 1853 666:Coping stone relief, late, inner face 610: 318:) and carved slabs placed around the 96:originally perhaps 73 m (241 ft) 35:Depiction of the stupa, from the site 1899: 1869:Erdosy, George; et al. (1995). 1017:; the stupa was just outside this. 992:Distribution of the Edicts of Ashoka 522:. At this time India was run by the 494:in the Andhra district of southeast 134:Location of Amaravati Stupa in India 2323:World Corpus of Amarāvatī Sculpture 1939: 1845: 1597: 260: 233:in London. Others are given below. 13: 1441:Baudhasree Archaeological Museum, 758:Buddha Preaching in Tushita Heaven 546:. 75 photographs taken by Captain 14: 2655: 2311:link to the British Library album 1975:. 28 January 2002. Archived from 800:Railing cross-bar medallion, late 643:The early railing pillars are in 2614:Buddhist sites in Andhra Pradesh 1781:Shimada, 82-83, for Shimada see 1609:Los Angeles County Museum of Art 1463:The British Museum, London (see 1120: 971: 959: 947: 931: 912: 832: 820: 805: 793: 778: 763: 751: 739: 723: 710: 698: 693:Later railing pillar, inner face 686: 599:All this is much the same as at 162:Amaravati Stupa (Andhra Pradesh) 153: 146: 125: 118: 29: 2460: 2442: 2428: 2414: 2396: 2381: 2367: 2353: 2342: 2315: 2304: 2265: 2256: 2247: 2238: 2229: 2220: 2211: 2202: 2186: 2177: 2168: 2159: 2150: 2141: 2132: 2123: 2114: 2105: 2096: 2085: 2076: 2067: 2051: 2042: 2031: 2022: 2009: 2000: 1991: 1921: 1912: 1887: 1836: 1816: 1807: 1798: 1787: 1775: 1766: 1757: 1748: 1735: 1726: 1717: 1708: 1695: 1686: 1673: 1587:PDF List from the BASAS Project 498:, Mackenzie came across a huge 2338:another site, little developed 1661: 1652: 1643: 1634: 1625: 1591: 1580: 1554: 1083:'s 'Buddhist Heritage' in the 1071:Amarāvati sculptures worldwide 839:Lion, from the top of a column 556:Archaeological Survey of India 212:Archaeological Survey of India 1: 2644:Buddhist archaeological sites 2538:, 1993, Thames & Hudson, 2536:Buddhist art and architecture 2522:Indian Art: A Concise History 2494: 2290:10.1080/02666030.2002.9628607 2038:"drum-slab" (BM 1880,0709.79) 1683:(Leiden: Brill, 2011), p. 47. 565: 435:as late as the 14th century. 2375:"National Museum, New Delhi" 1025:CE, possibly around 100 CE. 452:decline of Buddhism in India 204:Amaravathi, Palnadu district 7: 2454:Museum of Fine Arts, Boston 2361:"Government Museum Chennai" 2015:Fisher, 40 (see 197-200 on 1940:Roy, Amit (December 1992). 1824:Ornament of Stainless Light 1535: 1515:Museum of Fine Arts, Boston 1370:group in the British Museum 984:Dating and ruling dynasties 507:Vasireddy Venkatadri Nayudu 490:. On the right bank of the 481: 466:, still practiced today in 231:group in the British Museum 10: 2660: 2092:Government Museum, Chennai 1905:Government Museum Website 1741:quoted, Shimada, 71, from 1705:(Mainz: Von Zabern, 2006). 1490:Asian Civilisations Museum 343:, following excavations). 297: 278:and dated 1816, label the 165:Show map of Andhra Pradesh 2629:Indian Buddhist sculpture 2349:A fuller list, from BASAS 1745:, published Trubner, 1887 1040:The Colin Mackenzie album 875:Chandavaram Buddhist site 845:Amaravati School or style 812:Pilaster fragment, late, 770:Coping stone relief with 450:During the period of the 112: 108: 100: 92: 55: 40: 28: 23: 2272:Howes, Jennifer (2002). 1763:Shimada, 64, plates 5-12 1547: 1403:National Museum of India 877:is another large stupa. 554:, first Director of the 180:Ruins of the stupa, 2012 2639:Buddhist sites in India 2580:, Leiden: Brill, 2013, 2332:23 October 2016 at the 1387:Archaeological Museum, 1007:Mahameghavahana dynasty 942:, 2nd century, aniconic 893:in other Indian schools 270:village, is now called 1096: 1095:teaching his disciples 1052: 993: 857: 667: 640: 575: 539: 447: 370: 355: 189: 181: 2594:10.1163/9789004233263 2156:Craven, 77; Harle, 38 1164:Four Additional Sites 1078: 1047: 991: 852: 665: 638: 573: 537: 441: 365: 349: 187: 179: 2634:History of Amaravati 1520:Freer Gallery of Art 1448:State Museum Lucknow 919:A representation of 294:or great sanctuary. 2562:Rowland, Benjamin, 2534:Fisher, Robert E., 2500:Becker, Catherine, 2478:on 22 December 2015 2278:South Asian Studies 1979:on 14 February 2002 1794:Travels of Xuanzang 1669:The Amaravati Album 1381:Government Museum, 1131:The Four Main Sites 1113:Buddha's Holy Sites 77:16.5753°N 80.3580°E 73: /  2048:Shimada, 66-69, 72 1967:"History in stone" 1942:"Out of Amatavati" 1526:Seattle Art Museum 1522:, Washington, D.C. 1097: 1053: 998:Satavahana dynasty 994: 858: 668: 641: 611:Types of sculpture 576: 540: 524:East India Company 448: 405:(no. 3 and 10) at 356: 352:Sir Walter Elliott 202:at the village of 190: 182: 1618:978-0-520-05991-7 1599:Pal, Pratapaditya 1465:Amaravati Marbles 1361: 1360: 1093:Acharya Nagarjuna 853:Buddha statue at 433:Esoteric Buddhism 424:Abhidhammapitakam 174: 173: 137:Show map of India 2651: 2576:Shimada, Akira, 2488: 2487: 2485: 2483: 2474:. Archived from 2464: 2458: 2457: 2446: 2440: 2439: 2432: 2426: 2425: 2418: 2412: 2411: 2400: 2394: 2393: 2385: 2379: 2378: 2371: 2365: 2364: 2357: 2351: 2346: 2340: 2319: 2313: 2308: 2302: 2301: 2269: 2263: 2260: 2254: 2251: 2245: 2242: 2236: 2233: 2227: 2224: 2218: 2215: 2209: 2206: 2200: 2190: 2184: 2181: 2175: 2172: 2166: 2163: 2157: 2154: 2148: 2145: 2139: 2136: 2130: 2127: 2121: 2120:Rowland, 212-213 2118: 2112: 2109: 2103: 2100: 2094: 2089: 2083: 2080: 2074: 2071: 2065: 2055: 2049: 2046: 2040: 2035: 2029: 2026: 2020: 2013: 2007: 2004: 1998: 1995: 1989: 1988: 1986: 1984: 1963: 1957: 1956: 1954: 1952: 1937: 1928: 1925: 1919: 1916: 1910: 1903: 1897: 1891: 1885: 1884: 1866: 1860: 1854: 1843: 1840: 1834: 1820: 1814: 1811: 1805: 1802: 1796: 1791: 1785: 1779: 1773: 1770: 1764: 1761: 1755: 1752: 1746: 1739: 1733: 1730: 1724: 1721: 1715: 1712: 1706: 1701:See Harry Falk, 1699: 1693: 1690: 1684: 1679:Pia Brancaccio, 1677: 1671: 1665: 1659: 1656: 1650: 1647: 1641: 1638: 1632: 1629: 1623: 1622: 1595: 1589: 1584: 1578: 1577: 1570: 1561: 1558: 1353: 1346: 1339: 1124: 1114: 1105: 1099: 1098: 1000:, rulers of the 975: 963: 951: 935: 916: 907:of the north. 836: 824: 809: 797: 786:"Vase of plenty" 782: 767: 755: 743: 727: 714: 702: 690: 468:Tibetan Buddhism 403:Pandavleni Caves 261:Name of the site 166: 157: 156: 150: 138: 129: 128: 122: 88: 87: 85: 84: 83: 82:16.5753; 80.3580 78: 74: 71: 70: 69: 66: 33: 21: 20: 2659: 2658: 2654: 2653: 2652: 2650: 2649: 2648: 2609:Stupas in India 2599: 2598: 2497: 2492: 2491: 2481: 2479: 2472:Freer - Sackler 2466: 2465: 2461: 2448: 2447: 2443: 2434: 2433: 2429: 2420: 2419: 2415: 2402: 2401: 2397: 2386: 2382: 2373: 2372: 2368: 2359: 2358: 2354: 2347: 2343: 2334:Wayback Machine 2320: 2316: 2309: 2305: 2270: 2266: 2261: 2257: 2252: 2248: 2243: 2239: 2234: 2230: 2225: 2221: 2216: 2212: 2207: 2203: 2191: 2187: 2182: 2178: 2173: 2169: 2164: 2160: 2155: 2151: 2146: 2142: 2137: 2133: 2128: 2124: 2119: 2115: 2110: 2106: 2101: 2097: 2090: 2086: 2081: 2077: 2072: 2068: 2063:BM 1880,0709.19 2059:BM 1880,0709.18 2056: 2052: 2047: 2043: 2036: 2032: 2027: 2023: 2014: 2010: 2005: 2001: 1996: 1992: 1982: 1980: 1965: 1964: 1960: 1950: 1948: 1938: 1931: 1926: 1922: 1917: 1913: 1904: 1900: 1892: 1888: 1881: 1867: 1863: 1855: 1846: 1841: 1837: 1826:, Wisdom 2004, 1821: 1817: 1812: 1808: 1803: 1799: 1792: 1788: 1780: 1776: 1771: 1767: 1762: 1758: 1753: 1749: 1740: 1736: 1731: 1727: 1722: 1718: 1713: 1709: 1700: 1696: 1691: 1687: 1678: 1674: 1666: 1662: 1657: 1653: 1648: 1644: 1639: 1635: 1630: 1626: 1619: 1611:. p. 154. 1596: 1592: 1585: 1581: 1572: 1571: 1564: 1559: 1555: 1550: 1538: 1357: 1328: 1327: 1293:Ramagrama stupa 1198: 1190: 1189: 1165: 1157: 1156: 1132: 1112: 1103: 1073: 1065:British Library 1058:Colin Mackenzie 1042: 1030:Andhra Ikshvaku 986: 979: 976: 967: 964: 955: 952: 943: 940:Great Departure 936: 927: 917: 847: 840: 837: 828: 825: 816: 810: 801: 798: 789: 788:drum-slab, late 783: 774: 772:garland bearers 768: 759: 756: 747: 744: 735: 732:Great Departure 728: 719: 715: 706: 703: 694: 691: 613: 568: 488:Colin Mackenzie 484: 444:Colin Mackenzie 300: 276:Colin Mackenzie 263: 251:South-East Asia 240:style, and the 193:Amarāvati Stupa 170: 169: 168: 167: 164: 163: 160: 159: 158: 141: 140: 139: 136: 135: 132: 131: 130: 104:3rd Century BCE 81: 79: 75: 72: 67: 64: 62: 60: 59: 36: 24:Amaravati Stupa 19: 12: 11: 5: 2657: 2647: 2646: 2641: 2636: 2631: 2626: 2621: 2616: 2611: 2597: 2596: 2574: 2560: 2546: 2532: 2518:Craven, Roy C. 2515: 2505: 2496: 2493: 2490: 2489: 2459: 2441: 2427: 2413: 2408:British Museum 2395: 2380: 2366: 2352: 2341: 2314: 2303: 2264: 2262:Shimada, 48-58 2255: 2246: 2237: 2228: 2219: 2210: 2201: 2185: 2176: 2167: 2158: 2149: 2140: 2131: 2122: 2113: 2104: 2095: 2084: 2082:Shimada, 82-84 2075: 2073:Shimada, 69-70 2066: 2050: 2041: 2030: 2021: 2008: 1999: 1990: 1958: 1929: 1920: 1911: 1898: 1886: 1879: 1861: 1844: 1835: 1815: 1806: 1797: 1786: 1774: 1765: 1756: 1747: 1734: 1725: 1723:Shimada, 72-74 1716: 1707: 1694: 1685: 1672: 1660: 1651: 1642: 1633: 1624: 1617: 1590: 1579: 1562: 1552: 1551: 1549: 1546: 1545: 1544: 1537: 1534: 1533: 1532: 1529: 1523: 1517: 1512: 1497: 1496: 1481: 1480: 1469: 1468: 1458:United Kingdom 1455: 1454: 1445: 1439: 1435:State Museum, 1433: 1424: 1415: 1411:State Museum, 1409: 1400: 1391: 1385: 1359: 1358: 1356: 1355: 1348: 1341: 1333: 1330: 1329: 1326: 1325: 1320: 1315: 1310: 1305: 1300: 1295: 1290: 1285: 1280: 1275: 1270: 1265: 1260: 1255: 1250: 1245: 1240: 1235: 1230: 1225: 1220: 1215: 1210: 1205: 1199: 1196: 1195: 1192: 1191: 1188: 1187: 1182: 1177: 1172: 1166: 1163: 1162: 1159: 1158: 1155: 1154: 1149: 1144: 1139: 1133: 1130: 1129: 1126: 1125: 1117: 1116: 1108: 1107: 1087:parade, 2006, 1081:Andhra Pradesh 1072: 1069: 1041: 1038: 985: 982: 981: 980: 977: 970: 968: 965: 958: 956: 953: 946: 944: 937: 930: 928: 925:Nagarjunakonda 918: 911: 866:Nagarjunakonda 855:Nagarjunakonda 846: 843: 842: 841: 838: 831: 829: 826: 819: 817: 811: 804: 802: 799: 792: 790: 784: 777: 775: 769: 762: 760: 757: 750: 748: 745: 738: 736: 729: 722: 720: 716: 709: 707: 704: 697: 695: 692: 685: 621:British Museum 612: 609: 567: 564: 548:Linnaeus Tripe 544:Elliot Marbles 528:Edward Balfour 483: 480: 411:Nagarjunakonda 311:century BCE. 302:The stupa, or 299: 296: 282:simply as the 262: 259: 208:Andhra Pradesh 172: 171: 161: 152: 151: 145: 144: 143: 142: 133: 124: 123: 117: 116: 115: 114: 113: 110: 109: 106: 105: 102: 98: 97: 94: 90: 89: 57: 53: 52: 49:Andhra Pradesh 42: 38: 37: 34: 26: 25: 17: 9: 6: 4: 3: 2: 2656: 2645: 2642: 2640: 2637: 2635: 2632: 2630: 2627: 2625: 2622: 2620: 2617: 2615: 2612: 2610: 2607: 2606: 2604: 2595: 2591: 2587: 2583: 2579: 2575: 2573: 2569: 2565: 2561: 2559: 2555: 2551: 2548:Harle, J.C., 2547: 2545: 2541: 2537: 2533: 2531: 2527: 2523: 2519: 2516: 2514: 2510: 2506: 2503: 2499: 2498: 2477: 2473: 2469: 2463: 2455: 2451: 2445: 2437: 2431: 2423: 2417: 2409: 2405: 2399: 2391: 2384: 2376: 2370: 2362: 2356: 2350: 2345: 2339: 2335: 2331: 2328: 2324: 2318: 2312: 2307: 2299: 2295: 2291: 2287: 2283: 2279: 2275: 2268: 2259: 2250: 2241: 2235:BM, 38, 41-45 2232: 2223: 2214: 2205: 2199: 2198:0-415-35615-6 2195: 2189: 2183:Rowland, 209 2180: 2171: 2162: 2153: 2144: 2135: 2126: 2117: 2108: 2099: 2093: 2088: 2079: 2070: 2064: 2060: 2054: 2045: 2039: 2034: 2025: 2018: 2012: 2003: 1994: 1978: 1974: 1973: 1968: 1962: 1947: 1943: 1936: 1934: 1924: 1915: 1908: 1902: 1895: 1890: 1882: 1876: 1872: 1865: 1858: 1853: 1851: 1849: 1839: 1833: 1832:0-86171-452-0 1829: 1825: 1819: 1810: 1801: 1795: 1790: 1784: 1783:Akira Shimada 1778: 1769: 1760: 1751: 1744: 1738: 1729: 1720: 1711: 1704: 1698: 1689: 1682: 1676: 1670: 1664: 1655: 1646: 1637: 1628: 1620: 1614: 1610: 1606: 1605: 1600: 1594: 1588: 1583: 1575: 1569: 1567: 1557: 1553: 1543: 1540: 1539: 1530: 1527: 1524: 1521: 1518: 1516: 1513: 1511: 1507: 1504: 1503: 1502: 1501: 1500:United States 1495: 1491: 1488: 1487: 1486: 1485: 1479: 1478:Guimet Museum 1476: 1475: 1474: 1473: 1466: 1462: 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The 387:Sanchi 378:vedika 316:vedikā 219:relief 93:Height 2294:S2CID 1927:BM, 5 1804:BM, 1 1548:Notes 1422:Patna 1376:India 1268:Nasik 593:tondo 496:India 476:Tibet 407:Nasik 394:Karli 390:stūpa 354:1845. 337:stūpa 332:stūpa 328:stūpa 320:stūpa 308:Asoka 288:stūpa 280:stūpa 200:stūpa 101:Built 2582:ISBN 2568:ISBN 2554:ISBN 2540:ISBN 2526:ISBN 2484:2015 2194:ISBN 2061:and 1985:2013 1953:2013 1875:ISBN 1828:ISBN 1613:ISBN 1278:Pāvā 938:The 921:Mara 249:and 227:Goli 2590:doi 2513:PDF 2286:doi 880:In 474:of 368:... 253:. 2605:: 2588:, 2520:, 2470:. 2452:. 2406:. 2336:, 2292:. 2282:18 2280:. 2276:. 1969:. 1944:. 1932:^ 1847:^ 1607:. 1565:^ 1508:, 1492:, 1450:, 1429:, 1420:, 1405:, 1396:, 206:, 47:, 2592:: 2486:. 2456:. 2438:. 2424:. 2410:. 2392:. 2377:. 2363:. 2300:. 2288:: 1987:. 1955:. 1883:. 1621:. 1576:. 1467:) 1352:e 1345:t 1338:v

Index


Amaravathi
Andhra Pradesh
16°34′31″N 80°21′29″E / 16.5753°N 80.3580°E / 16.5753; 80.3580
Amaravati Stupa is located in India
Amaravati Stupa is located in Andhra Pradesh


Buddhist
stūpa
Amaravathi, Palnadu district
Andhra Pradesh
Archaeological Survey of India
relief
Chennai
Goli
group in the British Museum
Mathura
Gandharan
Sri Lanka
South-East Asia
Amaravathi
Dharanikota
Colin Mackenzie
Asoka
tholobate

Sir Walter Elliott
James Burgess
Sanchi

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